Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	believe_v	damn_v	delusion_n	1,893	5	11.0930	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69670	A catechism and confession of faith approved of and agreed unto by the general assembly of the patriarchs, prophets, and apostles, Christ himself being chief speaker in and among them : which containeth a true and faithful account of the principles and doctrines which are most surely believed by the churches of Christ in Great Brittain and Ireland who are reproachfully called by the name of Quakers ... : to which is added An expostulation with and appeal to all other professors / by R.B.	Barclay, Robert, 1648-1690.; Barclay, Robert, 1648-1690. An expostulation with and appeal to all professors.	1673 (1673)	Wing B725; ESTC R26677	71,924	193

be testified in due time 1 Tim. 2. 1. 3 4 6. Q. What is the Apostle Peter's Testimony in this A. The Lord is not ●lack concerning his Promise as some men count Slackness but is Long-suffering to us-ward not willing that any should perish but that all should come to Repentance 2 Pet. 3. 9. Q. Are there any more Scripture-Passages that prove this thing A. Say unto them As I live saith the Lord God I have no Pleasure in the Death of the Wicked but that the Wicked turn from his VVay and live Ezek. 33. 11. The Lord is Gracious and full of Compassion slow to Anger and of great Mercy The Lord is good to all and his tender Mercies are over all his VVorks Plal. 145. 8 9. To wit That God was in Christ reconciling the VVorld unto himself 2 Cor. 5. 19. Q. Seeing then by these Scriptures it appears that the Love of God is held out to all that all might have been or may be saved by Christ What is to be judged of those who assert that God nor Christ never purposed Love nor Salvation to a great part of Mankind and that the Coming and Sufferings of Christ never were intended nor could be useful to their Justification but will and must be effectual for their Condemnation even according to God's Purpose who from their very Infancy to their Grave with-held from them all Means of Salvation What saith the Scripture to such A. For God sent not his Son into the World to condemn the World but that the World through him might be saved John 3. 17. I am come a Light into the World that whosoever believeth in me should not abide in Darkness And if any man hear my words and believe not I judge him not for I came not to judge the World but to save the World Joh. 12. 46 47. Q. From what Scripture then come these men to wrest an Opinion so contrary to Truth A. For the Children being not yet born neither having done any Good or Evil that the Purpose of God according to Election might stand it was said unto her The Elder shall serve the Younger as it is written Jacob have I loved but Esau have I hated Rom. 9. 11 12 13. Q. I perceive in that Scripture it was only said before the Children were born The Elder shall serve the Younger These other words Jacob have I loved Esau have I hated are mention'd out of the Prophet Malachie who wrote them many hundred years after both were dead Doth not the Scripture mention any ●ther Cause of God's Hating Esau then meerly his Decree What saith the same Apostle elsewhere A. Left there be any Fornicator or Prophane Person as Esau who for one Morsel of Meat sold his Birth Right for ye know how that afterward when he would have inherited the Blessing he was rejected Heb. 12. 16 17. Q. But seeing that such allege that it is because of Adam's Sin that many even Children are damned Doth not the Scripture ●ver that the Death of Christ was as large to Heal as Adam's Sin could Condemn A. For if through the Offence of one many be dead much more the Grace of God and the Gift by Grace which is by one Man Jesus Christ. Therefore as by the Offence of one Judgment came upon all men to Condemnation even so by the Righteousness of one the free Gift came upon all men unto Justification of Life Rom. 5. 15 18. Q. That proves abundantly that Christ's Death is of sufficient Extent to make up any Hurt Adam's Sin brought upon Mankind What is then the Cause of Condemnation A. He that believeth on him is not Condemned but he that believeth not is condemned already because he hath not believed in the Name of the Only Begotten Son of God John 3. 18. And with all Deceivableness of Unrighteousness in them that perish because they received not the Love of the Truth that they might be saved And for this Cause God shall send them strong Delusions that they should believe a Lye that they all might be damned who believe not the Truth but had Pleasure in Unrighteousness 2 Thess. 2. 10 11 12. Q. Seeing it is so of a Truth according to the Scripture's Testimony that God has purposed Love and Mercy to all in the Appearance of his Son Jesus Christ Is the Gospel or Glad-Tidings of this Salvation brought nigh unto all by which they are put into a Capacity of receiving the Grace and being saved by it A. If ye continue in the Faith grounded and setled and be not moved away from the Hope of the Gospel which ye have heard and which was preached to every Creature which is under Heaven whereof I Paul am made a Minister Col. 1. 23. Q. What is the Gospel A. I am not ashamed of the Gospel for it is the Power of God unto Salvation unto every one that believeth Rom. 1. 16. Q. Is this Gospel hid A If our Gospel be hid it is hid to them that are Lost in whom the God of this World hath blinded the Minds of them which believe not lest the Light of the Glorious Gospel of Christ should shine unto them 2 Cor. 4. 3 4. Q. Is this Light then come into the World and are not men condemned because they love it not and not because it is hid from them A. And this is the Condemnation that Light is come into the World and men love Darkness rather then Light Joh. 3. 19. Q. Why do they so A. Because their Deeds are Evil John 3. 19. Q. Is every man enlightened by this Light A. He was not that Light but was sent to bear witness of that Light that was the True Light which enlightneth every man that cometh into the World John 1. 8 9. Q. Doth this Light discover all things A. All things that are reproved are made manifest by the Light for whatsoever doth make manifest is Light Ephes. 5. 13. Q. Do Evil Men preach up this Light or mind it A. Every one that doth Evil hateth the Light neither cometh to the Light lest his Deeds should be reproved John 3. 20. They are of those that Rebel against the Light Job 24. 13. Q. Do Good Men love it and follow it A. He that doth Truth comes to the Light that his Deeds may be made manifest that they are wrought in God John 3. 21. Q. What Benefit doth redound to such as love the Light and walk in it A. If we walk in the Light as he is in the Light we have ●ellowship one with another and the Blood of Jesus Christ his Son cleanses us from all Sin 1 Joh. 1. 7. Q. Doth Christ command to take heed to the Light A. While ye have the Light believe in the Light that ye may be the Children of the Light Joh. 12. 36. Q. Were the Apostles commanded to turn People to the Light A. Delivering thee from the People and from the Gentiles unto whom now I send thee To open their Eyes

and came upon him and caught him and brought him to the Council Acts 6. 11 12. And when they found them not they drew Jason and certain Brethren unto the Rulers of the City crying These that have turn'd the World upside down are come hither also Acts 17. 6. But this I confess unto thee that after the Way which they call Heresie so worship I the God of my Fathers believing all things which are written in the Law and the Prophets Acts 24. 14. Being defamed we entreat we are made as the Filth of the World and are the Off-scouring of all things unto this Day 1 Cor. 4. 13. By Honour and Dishonour by Evil Report and Good Report as Deceivers and yet true 2 Cor. 6. 8. Q. It is easily apparent from what is mentioned that Christians are to expect Persecution and Tribulation and that they are always the Sheep and never the Wolves the Persecuted and never the Persecutors the Afflicted and not the Afflicters the Reproached and not the Reproachers Is it not fit then that Christians be so far from persecuting others that they ought to pray for the Persecutors is this Christ's Command A. But I say unto you Love your Enemies Bless them that Curse you do Good to them that hate you Pray for them which despightfully use you persecute you Ma. 5. 44. Q. Was this Christ's own Practice A. Then said Jesus Father forgive them for they know not what they do c. Luk. 23. 24. Q. Is Christ herein to be our Example A. For even hereunto were ye called because Christ also suffered for us leaving us an Example that ye should follow his Steps who did no Sin neither was Guise found in his Mouth who when he was reviled reviled not again when he suffer'd he threatned not but committed himself unto him that judgeth righteously 1 Pet. 2. 21 22 23. Q. Is there an Instance of any Saint in Scripture who follow'd his Example herein A. And he kneeled down and cryed with a loud Voice Lord Lay not this Sin to their Charge c. Acts 7. 60. Q. It appears by all these Scriptures that Christianity consisteth in the Exercise of Fear and Trembling Humility Patience and Self-Denyal What ought we then to think of such who place much of their Religion in abstaining from Marriage and certain Meats Worshipping of Angels and other such Acts of voluntary Humility A. Now the Spirit speaketh expresly That in the latter Times some shall depart from the Faith giving heed to Seducing Spirits and Doctrines of Devils speaking Lyes in Hypocrisie having their Conscience ●eared as with a Hot Iron forbidding to Marry and commanding to abstain from Meats which God hath created to be received with Thanksgiving of them which believe and know the Truth 1 Tim. 4. 1 2 3. Let no man beguile you of your Reward in a voluntary Humility and worshipping of Angels intruding into these things which he hath not seen vainly puft up by his Fleshly Mind Col. 2. 18. CHAP. XIII Concerning Magistracy Question VVHat is the Duty of a Magistrate A. The God of Israel said the Rock of Israel spake to me he that Ruleth over men must be Just Ruling in the Fear of God 2 Sam. 23. 3. Q. What do the Scriptures speak of the Duty of such as are under Authority A. Let every Soul be subject to the Higher Powers for there is no Power but of God the Powers that be are ordained of God Whosoever therefore resists the Power resists the Ordinance of God they that resist shall receive to themselves Damnation For Rulers are not a Terror to Good Works but to the Evil Wilt thou then not be afraid of the Power Do that which is Good and thou shalt have Praise of the same for he is the Minister of God to thee for Good But if thou do that which is Evil be afraid for he beareth not the Sword in vain for he is the Minister of God a Revenger to execute Wrath upon him that doth Evil. Wherefore ye must needs be subject not only for Wrath but also for Conscience sake Rom. 13. 1 2 3 4 5. Submit your selves to every Ordinance of Man for the Lord's sake whether it be to the King as Supream or unto Governours as unto them that are sent by him for the Punishment of Evil-Doers and for the Praise of them that do well for so is the Will of God that with Well-doing ye may put to Silence the Ignorance of Foolish Men 1 Pet. 2. 13 14 15. Q. Ought Tribute to be paid to them A. For for this Cause pay we Tribute also for they are God's Ministers attending continually upon this very thing Render therefore to all their Dues Tribute to whom Tribute is due Custom to whom Custom Fear to whom Fear Honour to whom Honour Rom. 13. 6 7. Then saith he unto them Render therefore unto Caesar the things which are Caesar's and unto God the things that are God's Mat. 22. 21. Q. Are we obliged to obey Magistrates in such things as we are perswaded in our Minds are contrary to the Commands of Christ A. And they called them and commanded them not to speak at all nor teach in the Name of Jesus But Peter and John answered and said unto them Whether it be right in the Sight of God to hearken unto you more then unto God judge ye for we cannot but speak the things which we have seen heard Acts 4. 18 19 20. And when they had brought them they set them before the Council and the High-Priest asked them saying Did not we straightly command you that ye should not teach in this Name And behold ye have filled Jerusalem with your Doctrine and intend to bring this Man's Blood upon us Then Peter and the other Apostles answer'd and said We ought to obey God rather then Men Act. 5. 27 28 29. Q. What ought to be Magistrates Behaviour in such Cases according to the Counsel of wise Gamaliel A. Then stood there up one in the Council a Pharisee named Gamaliel a Doctor of Law had in Reputation among the People and commanded to put the Apostles forth a little space and said unto them Ye men of Israel take heed to your selves what ye intend to do as touching these men And now I say unto you Refrain from these men and let them alone for if this Counsel or this Work be of men it will come to nought but if it be of God ye cannot overthrow it lest happily ye be found even to fight against God Acts 5. 34 35 38 39. Q. What Command giveth Christ to his People under the Gospel in relation to this matter How doth he hold forth their Duty under the Parable of Tares A. So the Servants of the Houshold came and said unto him Sir Didst thou not sow good Seed in thy Field from whence then hath it Tares He said unto them An Enemy hath done this The Servant said unto him Wilt thou then that we

thou shalt have Praise of the same for he is the Minister of God to thee for Good But 〈◊〉 thou do that which is Evil be afraid for he beareth not the Sword in vain for he is the Minister of God a Revenger to execute Wrath upon him that doth Evil Wherefore we must needs be subject not only for VVrath but also for Conscience sake for for this Cause pay we also Tribute for they are God's Ministers attending continually upon this very thing Render therefore to all their Dues Tribute to whom Tribute is due Custom to whom Custom Fear to whom Fear Honour to whom Honour Therefore are we to submit our selves to every Ordinance of Man for the Lord's sake whether it be to the King as Supream or unto Governours as unto them that are sent by him for the Punishment of Evil-Doers and for the Praise of them that do well for so is the Will of God that with Well-doing we may put to Silence the Ignorance of Foolish Men Yet it is right in the Sight of God to hearken unto him more then unto them And though they straighly command us not to teach in Christ's Name we ought to obey God rather then Men ARTICLE XXIII Concerning the Resurrection THere shall be a Resurrection of the Dead both of the Just and Unjust They that have done Good unto the Resurrection of Life and they that have done Evil unto the Resurrection of Damnation Flesh and Blood cannot inherit the Kingdom of God neither doth Corruption inherit Incorruption Nor is that Body sown that shall be but God gives it a Body as it has pleased him and to every Seed his own Body It is sown in Corruption it is raised in Incorruption it is sown in Dishonour it is raised in Glory it is sown in Weakness it is raised in Power it is sown a Natural Body it is raised a Spiritual Body CHAP. XVII A Short Expostulation with and Appeal to all other Professors COme let us reason with you all ye Professors of Christianity of what sort or kind soever and bring forth your Catechisms and Confessions of Faith to that which by most of your selves is accounted the Touch-Stone or Rule And suffer your selves no more to be blinded and to Err through your Ignorance of the Scriptures and of the Power of God But freely acknowledg confess to that Glorious Gospel and Light which the Scriptures so clearly witness to and your Experience must needs answer as also to these other Doctrines which consequentially depend upon the Belief of that Noble and truly Catholick Principle wherein the Love of God is so mercifully exhibited to all men and his Justice and Mercy do like Twins so Harmonously concord his Mercy in the oft tendering of his Love through the Strivings and Wreslings of his Light during the Day of every man's Visitation and his Justice both in the destroying and cutting away of the Wicked Nature and Spirit in those that suffer themselves to be redeemed through his Judgments and in the utter Overthrow of such who rebelling against the Light and doing Despight to the Spirit of Grace hate to be reformed Now not only this Fundamental Principle is clearly held forth in this Treatise but all these that depend upon it as the real and inward Justification of the Saints through the Power and Life of Jesus revealed in them their full and Perfect Redemption from the Body of Death and Sin as they grow up by the Workings and Prevalency of his Grace and yet lest Security should enter there is great need of Watchfulness in that they may even depart after they have really witnessed a good Condition and make Ship-wrack of the Faith and of a good Conscience with all the Parts of the Doctrine of Christ as they lie lincked together like a Golden Chain which doth very much evidence the Certainty and Vertue of Truth above all Heresies Error and Deceit however so cunningly gilded with the specious Pretences thereof for Truth is intire in all its Parts and consonant to it self without the least Jar having a wonderful Coherence and notable Harmony answering together like the Strings of a well-tuned Instrument whereas the Principles of all other Professors though in some things most of them come near and divers acknowledge that which is Truth yet in most things they stray from it so that their Principles greatly contradict jar one against another and though they may alledge Scriptures for some of their Principles yet they are put strangely to wrest it and to deny it for others My Appeal then to and Expostulation with all sorts of professors is not to prove some one or two Points by the Scriptures for there be some general Notions of Truth which most if not all agree to but the whole Body of our Principles as they stand in relation to each other which none of them all is able to do for among the many Professors their Catechisms and Confessions of Faith I find none save the Dispensation of Truth now again revealed but such as in most of their substantial Principles differ greatly and in many contradict grosly the plain Text and Tenour of the Scripture I confess there be certain men in this Age who with some plausible Appearance of Reality undertake this Task These are they that joyn with and own not wholely any Imbodied People but while they pretend a general Love to all yet find Fault with some part of every sort while in the mean time they scarce can give any Account of their own Religion and most of them prove at bottom to have none at all These men I say may perhaps acknowledge some general Truths and also hold to the Letter of the Scripture in some other things so as thereby to take Occasion largly to judge others while themselves offer not to bring these good things to practise they blame others for the Want or Neglect of But such an Enterprize from these men will not when weighed prove a fulfilling of this Master seeing it is not enongh to acknowledge many Truths but also to deny and witness against all Error and likewise not to fall short of any Truth which ought to be acknowledged Whereas these sort of men for the most part cannot give account of their Faith in many things needful to be believed and whatever things they may acknowledge to be true they err most grievously and contradict a Truth most needful to be minded and answered as is proved hereto in that they stand not forth to appear for any of these Discoveries they pretend they have but make a shift to hide their Heads in Times of Tryal so as not to suffer for nor with any And through these fine Pretences above mentioned through their Scruples of joyning with any they can cunningly shun the Difficulties of Persecutions that attend the particular Sects of Christians and yet by their general Charity and Love to all claim a Share in any