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truth_n believe_v damn_v delusion_n 1,893 5 11.0930 5 false
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A19474 A hand of fellovvship, to helpe keepe out sinne and Antichrist In certaine sermons preached vpon seuerall occasions: by Robert Abbot ... Abbot, Robert, 1588?-1662? 1623 (1623) STC 59; ESTC S100379 198,722 312

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mother of whoredomes hath this name written in her forehead A Mysterie 2. Thess 2.7 Apoc. 17.5 This apostacie of Rome held communion with the true Church still Hodiè effusum est venenum in ecclesiam and when prosperitie like poyson was powred out vpon the Church she tooke aduantage vpon the deadnesse of mens hearts to make her owne gaine and while men were either diuerted by other occasions or rocked asleepe in the cradles of ease profit pleasure honour or blinded with the outward splendor and glorie of her whorish and hypocriticall attire to sowe tares in stead of good wheat which yet was neuer so closely carried but that some faithfull men still obserued her and opposed her in euerie age as hath beene shewed by diuers Du Plessis his Mysterium iniquitatis White his Way who still lye vnsatisfied though her policie and tyrannie still did crush them to her power Oh therefore seeke not truth at Rome where you haue so good causes to doubt that the true head is not yea know of old that truth hath sought for succour in Cloysters and could finde none seeke it therefore at home where the true head Christ is calling vs from our dead sleepe of sinne Pauli Ferrij Schol. ortho Spec. pag. 102. giuing vnto vs the habit of faith for our sanctification the act of faith to receiue Iesus Christ for our iustification the spirit of adoption to seale vs vnto the day of our redemption Ob. Be not scarred with this bugbeare that we confesse that a Papist so liuing and so dying may be saued and therefore the truth is good enough amongst them Sol. For you must vnderstand it of those that are in the Antichristian state not of it and chained with ineuitable ignorance hauing the key of more distinct knowledge kept from them by tyrannie and policie and doe forsake their popish grounds as it is said that the Bishop of Chichester that then was would haue had Gardner to doe when hee did comfort him vpon his death-bed with Gods promises and with free iustification in the bloud of Christ Fox Martyrol To whom Gardner did answer What my Lord will you open that gap now then farewell altogether To me and such other you may speake it but open this window to the people then farewell altogether Thus likewise Bellarmine after his large discourse of that confidence which we may draw from our workes layeth downe this proposition as his last sanctuarie Propter incersitud●nem prop●iae iusti●iae peri●u●um man●s glor●● tutissi●i● est siduci●m totam in sola Dei misc●i cordia et ben●gnitate reponere that By reason of the incertaintie of our owne righteousnesse and the danger of vaineglorie it is most safe to put our whole trust and confidence in the mercie and bountie of God alone Now if Papists shall doe in truth and sinceritie of heart as these say renouncing the trappings of the whore of Rome though they die in the Popish Church they being chained in the fetters of Rome they may giue a good ground for the iudgement of charitie to worke vpon concerning their saluation with GOD. Neither be ye moued with this which they so often bellow out against vs That our truth was not knowne before Luther for though for many of our negatiues whereby we doe deny their false nouelties there was no vse of them though the Spirit of God foreseeing the mysterie of Antichrist left sufficient ground for them in the Scriptures yet we willingly disclaime all that cannot draw a longer pedigree than Poperie Thou art of yesterday saith the Pharisie to Christ Before Abraham was I am saith Christ to the Pharisies So may our truth say in respect of Luther It appeared more plentifully in his time not otherwise than a cleere morning after a darke and drowsie night no otherwise than faire weather after a tedious storme no otherwise than health after a lingring sicknesse And if it seemed to be new wee may thanke the Church of Rome for it which so preuailed with our improuident fathers through glorious titles and outward splendor and the mysterie of abhominations in the golden cup that their mother truth being iustled out of doores for a time was not at the last when she came againe scarce acknowledged of her owne children Let vs be wiser and acknowledge her though shee come naked and in rags remembring that true but fearefull saying 2. Thess 2.10 11 12. Because they receiue not the loue of the truth that they might be saued therefore God shall send them strong delusions that they should beleeue lies that all they might be damned which beleeued not the truth Thus haue I shewed you how you may know your selues to be of the true Church amongst vs Motiues that so your desires may pant after it As Dauid added two motiues to prouoke himselfe to hunger after the house of the Lord so shall I adde the same to further vs to desire to be and to be still of the true Church amongst vs. The first is the beautie of our Church 1 The beautie of our Church which doth stand in the beautie of that Religion which it doth professe I know that the Papists doe what they can to disgrace it and to make it appeare ougly in the sight of men Ps 45.13 yet though the Kings daughter be all glorious within and her best ornaments without are but needle-worke full of stitches and prickes though the whore do excell in her garish attire the modest and honest woman in which respect it cannot grieue vs that they obiect against vs as the heathens of old did against the lesse ancient Christians the want of glorie in our outward seruice and worship yet I say there are diuers things which make our religion beautifull aboue that which doth so much stand vpon outward feature and proportion First our religion cannot bee disgraced without lying She is a beautifull woman who standeth so for currant except to them who will say White is blacke or that shee painteth and borroweth complexion of Art or the like when it is nothing so so is it with our religion Yee know how often they charge vs and our religion with noueltie when yet we doe relye vpon the first truth to wit the Scriptures So likewise they doe make their blinded disciples beleeue that we hold God to be the author of sinne likewise that it is enough to haue onely faith that the Church failed many hundred yeeres till Luther and Caluine that all is very easie in Scriptures that God forceth vs against our wills without any respect of our consents that we allow no fasting but morall temperance and fasting from sin that we esteeme nothing of Christian workes towards saluation but condemne them as vncleane sinfull hypocriticall that God imputeth the righteousnesse of Christ to iustification though we be not iust as if the righteousnesse of Christ applied by faith did not cure as well as couer