Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	believe_v	church_n	teach_v	4,298	5	6.5868	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03269	An answere to a popish ryme, lately scattered abroad in the west parts, and much relyed vpon by some simply-seduced. By Samuel Hieron, minister of the word of God, at Modbury in Deuon	Hieron, Samuel, 1576?-1617.; Marlorat, Augustin, 1506-1562. Catholike and ecclesiasticall exposition of the holy gospell after S. Marke and Luke.	1604 (1604)	STC 13388; ESTC S119038	35,551	44

Pope of Rome to bee the head Bishop of the world The general councel of Constantinople ouerthrewe Images The second Nicene councell decreed them to bee worshipped Againe the Councell of Franckfort vnder Charles the great determineth it to be Idolatry accurseth the Nicene councel Many the like differences might easily be alledged That which one Sect q In anno 1476. there was a great controuersy betwixt the Franciscanes Dominicanes touching the conceptioÌ„ of the virgin Mary whether she were coÌ„ceiued in sin or not The Do held she was the Fra. the contrary but the Pope ioyning with the Fr. 4. of the other were condeÌ„ned burned at Berne or Author r Alph. de Castro li. 1. c. 6. holds the Pope inferior to the CouÌ„cel The opinioÌ„ of al the Iesuites at this day is that he is aboue the Councel About the Eucharist they haue a world of differeÌ„ces amongst theÌ„selues as whether Christ did consecrate wheÌ„ he blessed the bread wine or wheÌ„ he said This is my body whether so much bread as is taken onely be coÌ„secrated whether the substaÌ„ce of the bread be turned to nothing or chaÌ„ged into the substaÌ„ce of Chr. whether there be a bodily motioÌ„ in the Sacra whether the body of Chr. in the Sacr. can be touched how the accideÌ„ts in the Sacr. are with out a subiect whether they stick in the aire or in the body of Chr. or in some other subiect whether the accidents can be broken whether they can nourish whether the water mingled with the wine be turned into Christs blood Whence come wormes in the Hoste likes The same another cleane out strikes I know you Papists do agrÃ©e To worke the Churches misery So Herode was made s Luke 23.12 Pilates frend To bring our Sauiour to his end Some yÃ©eld as fearing to resist Such is the power of Antichrist You may not call this Vnity But rather bloudy Tyranny Some ioyne because they do not sÃ©e The very depth of Poperie To build vpon the Church beliefe Of lay-Religion is the Briefe Some for ease and bellies sake Do to your Church them selues betake As Monkes and such as Loytryng loue Whom none but Romists can approoue This is your Romish Concordance Among your selues at variance Though all for some respects are led To mÃ©ete together in one Head In one point more I nÃ©edes must stay Though nam'd of you but by the way Lest with a Phrase of Peters Keyes You dazell should the peoples eyes By Keyes is meant the power to preach And in Gods Truth the Church to teach t Luke 11.52 By it u Viz. Preaching Heauen 's opened to receiue All those which truely do belieue It is the power to loose and tye Which Christ gaue to the Ministry w Therefore Ministers are sayd both to haue the Ministery of Reconciliation 2. Cor. 5.18 and the Ministery of Vengeance against disobedience 2. Cor. 10.6 It was intended vnto all x Our Lord in the person of one gaue the keyes to all to shew the Vnity of all Cyp. de simp praelatorum and Leo a Bishop of Rome is of the same iudgemeÌ„t In Sermone de Natiuitate Though spoke to one in seuerall When to beleeuers we giue Hope Then is the Gate of Heauen set ope When Mercies promise is repeal'd Then by the Keyes that Gate is seal'd y To bind and loose is no other thing but to declare Gods sentence Hieron in Mat. 16. When Peter did his Fayth confesse Th' Apostles by dyd meane no lesse z Austine sayth he answered for all Hom. in Ioh. 124. and elsewhere often Vnus pro multis respondit one made answere for all and Lyranus Confessio Petri erat confessio alienorum And that which Christ to Peter spake We may not from the other take a Cuncti claues Regni c. All receyue the keyes of heauen Hier. lib. 1. aduersus Ioui Each true and faythfull Minister Is Peters rightfull Successer Then speake no more of Peters Keyes Except th' art sworne the Pope to please Holy Why the Church is called Holy THou sayst the Church we holy call And so we do acknowledge all What in the CrÃ©ede our mouthes confesse Our heartes within belÃ©eue no lesse The Purity decayed before b By Adams fall Vnto his Church Christ doth restore That which is here in lesse degrÃ©e The same in heauen shall perfit bÃ©e If thou knewst Romes Impurity Thou wouldst bragge of Sanctity A sincke of sinne a Sea of Euill A place possessed of the Deuill c Gallus Senonensis wrote aboue 400 yeres ago that Sathan was let loose at Rome to destroy the church Th. Becket a Romish saint acknowledged the coÌ„mon prouerbe to be true that there is no right at Rome The B. of Worcester a Papist told Philpot that he thoght the wickednes he saw in Rome made him an Heretike Your Popes beare names of Holynes But none more full of Wickednes Let Storyes speake enquire of them What Popes haue worne the Diademe Some Heretikes d Marcellinus Pope sacrificed to the Idols of the Painims Platin. Vola ter Liberius Pope an ArriaÌ„ Plat. Hiero. in Catal. scrip Eccl. in Chro. Anast 2. Pope an Acatian Plat. Vigil an Eutchyan Liber in breuiario Honorius a Monothelite condeÌ„ned by the Romane Councell vnder Adrian 2. some Murtherers e Pope Alexander 6. poysoned Gemes the great Turkes brother committed to his custody Hiero. Marius Munst lib. 4. Cosm Pope Hildebrand hired one to kill the Emperor Benno Cardinalis Incestuous some f Iohn 13. Pope committed incest with his two sisters Luith prand lib. 6. Hee was wounded in adultry Platina Alexander 6. lay with his owne daughter Vol. some Sorcerers g Hildebrand so sayth Benno the Card. Pope Siluester 2. gaue himselfe to the Deuill to bee Pope Pla. Ioannes stella many other were Magicians as Iohn 21. Benedict 9. c. Some noted for their Cruelty h Pope Alexander 6. cut off the hands feet of one Mancinellus because he wrote against his filthinesse Iohn 13. cut off the hands and noses of diuers Cardinals Plat. Some for their monstrous Blasphemy i Pope Hildebrand threw the sacrament into the fire Benno Card. Io. 22. derided the gospel held the soules to be mortal was therefore by the Councel of Constance 1. 2. ses 11. called a Deuil incarnat Leo 10. writing to Cardinall Bembus calleth the story of Christ a fable Io. 13. called the deuil to help him at dice draÌ„k to him Luith p. lib. 6 One Pope k Pope Sergius 3. a famous Leuimen l Marozia wife to Guido kept Whose Bastard to the Popedome crept m Iohn 11. or as some count Io. 12. See Plat. and Luithprand Another graunted Liberty To practise beastly Sodomy n Sixtus 4. granted liberty to the whole family of the Cardinall of Saint Lucy in the three hote moneths Iune Iuly August

An Ansvvere to a Popish Ryme lately scattered abroad in the West parts and much relyed vpon by some simply-seduced By Samuel Hieron Minister of the Word of God at Modbury in Deuon Math. 10 17. Beware of Men. Phil. 3.2 Beware of Dogs LONDON Printed by Simon Stafford dwelling in Hosier lane neere Smithfield 1604. â§ To my much esteemed friend J. L. YOu will wonder I am sure considering my profession to see me become a Poet. And indeed I do almost maruell at it my selfe knowing my selfe to want the two principal furtherances of Poetry the one is natures instinct a They say PoÃ«ta nascitur if a man be not as it were a Poet borne hee shall neuer prooue excellent in that faculty which God in his holy prouidence hath denyed me the other is a certaine retired freedom from all such businesses which may breed distraction b Carmina secessuÌ„ scribentis otia quaerunt Ouid. de Trist which my publike Calling besides priuate encombrances will not afford me Yet notwithstaÌ„ding vpon this present occasion I haue euen forced my selfe to this straiter course of Verse-making though I know that for mine owne case hauing to deale in such a distempered and vnruly Subiect that lesse-limited freer kind of discourse which Prose alloweth had bene more conuenient Because the rules of Cadence number to which our English Poetry especially is coÌ„fined do many times so straiten an vnaccustomed Practitioner that he is in hazzard either of obscuring the sence which in a matter of this nature were something dangerous or of marring the Verse which to the apprehension of euery common conceit were very ridiculous But howsoeuer I haue erred in the carriage of this verse I hope to you and to others whose fauour eyther because of their Iudgement or their honesty I desire this shall excuse me that meeting with our common Aduersary who appeareth sometime in shape of a States-man debating of Titles and Common-wealth affayres c Witnesse the Quodlibets Dolman c. sometime as a Petitioner to the King and Parliament d At the Kings first coÌ„ming now since the ParliameÌ„t sometime as a plausible perswader e Bristowes Motiues Bookes of that nature sometime as a Restorer of the holy Text to the natiue purity thereof f Rhem. Test and Grego Martin sometime as a man of a very tender Conscience giuing reasons why he cannot come to our Assemblies g Howlet somtime as a Rayler at our gouernment and an approuer of our open enemies h The wardword Quo teneam vultus mutanteÌ„ Protea nodo that I say meeting with this time-seruing Proteus in the fashion of a Rimer or Balladine and crept in as the maner of false brethreÌ„ is i Gal. 2.4 Similes habent labra lactucas into both the hands and the heartes of many simply-seduced I haue endeuored to make the Lettuce like the lips as the prouerb is and to proportion my selfe to him in versing to whom I am sure without wilful forsaking the playne truth of God manifested in Scripture I shall neuer be like in beleeuing The Seruice it selfe which is heere sent vs in by this Runnagate k He confesseth hee was a Protestant is for substance agreeing with the rest of their Romish Cates thogh to say the truth it hath come through the hands of a very homely and sluttish Cooke by whom it is neyther seasoned with wit or argument no nor yet set forth after any good ordinary fashion But it is euen a very Gally-mawfrey of certayne naked and indigested Allegations as it were the leauings and scraps of some other without eyther order or proofe as though euery Papist were a Pope and euery word of his mouth an Oracle Belike the Slouen thought it good enough for those for whom it was prouided as indeed it is for those which turne their eares from the trueth and are giuen vnto fables l 2. Tim. 4.4 and by some vpon my knowledge to whome I feare me God hath sent strong delusions that they should beleeue lyes it is highly magnified m 2. Thes 2.11 as a speciall Preseruatiue against supposed Heresie and as a well-framed Sconce which none of vs all is able to ouerthrow In regard whereof knowing my selfe bound among others to contend earnestly for the maintenance of the Fayth n Iude 3. I haue vndertaken this which you here see For my desire and true intent therein it is best knowne to him which seeth in secret o Mat. 6.4 and in his due time will make the counsels of all hearts manifest p 1. Cor. 4.5 Touching the thing it selfe how it is and how well it is I submit it to the censure of the godly-wise praying them that with their fauourable if not allowance yet at least conniuence it may passe to the vse of those to whom it is intended And among others I haue directed it especially to you in part of recompence for a great deale of kindnesse entreating you to entertayne it with the like measure of loue wherewith it is offered And so beseeching God to fill you with the fruites of righteousnesse q Phil. 1.11 I commend you to his grace in Christ Iesus Modbury August 20. 1604. Your very louing friend SAM HIERON The Papists Ryme I Pray thÃ©e Protestant heare with mÃ©e a Indeede a man had need to be very patient that meaneth to heare thee To aske thÃ©e Questions two or thrÃ©e And if an answere thou canst make More of thy counsell I will take b Yet I feare that thogh thou were brayed in a Morter with a Pestell among Wheat thy foolishnesse will not depart from thee Pro. 27.22 Many sundry Sects appeare Now in the world farre and neere The Caluinist the Protestant The Zuinglian the Puritant The Brownist and the Family of Loue And many more which I can proue And the Romane fayth truely Which you call Papistry And euery one confesse IESV Saying that their Fayth is true But amongst these tell mee how The Trueth from fayned lyes to know All these in very deede Rehearse all Articles in the Creede And euery one of them sayth That theirs is the Catholique Fayth But this it is that I doe sÃ©eke c I beleeue thou art one of those which are euer learning neuer come to the knowledge of the Trueth 2. Tim. 3.7 Take the Lanterne which Dauid vsed and thou shalt soone finde the true Church Psal 119.105 To knowe the Church Catholique The Communion or Company Of holy men in Vnity Catholike IN your Bible I haue read The Church must through the world bee spred For Christ he his Apostles sent With power and Commaundement That to all Nations they should goe To preach and to baptize also Who hath done this to know I will For that is sure the Church of Christ d I hope thou wilt not say that Rome hath don this the charge was giuen and vndertaken before

yeeres 1164. 1165. 1166. The WaldeÌ„ses which held in many poynts against the Pope were in anno 1167. after increasing in diuers places Almaris a Bishop burnt in Paris for holding against Transsubstantiation Images Altars and praying to Saints 1206. Many in Sueuia did preach the Pope to be an heretike in the yeres 1236. 1237. 1238. Grosted Bishop of Lincolne wrote against the Pope anno 1246. Arnold de noua villa against Masses Sacrifices for the dead taught that the Popes beliefe was the deuils beliefe anno 1259. All Histories are ful of the like examples These few may serue for a taste to satisfie an indifferent Reader and to stop their mouthes who say none were heard of of our Religion and Church till Luther But now the Lord hath let vs sÃ©e Your Antichrists deformity That all men might him fully know Before his finall ouerthrow Our Pastor chiefe f 1. Pet. 5.4 in heauen did sit And so doth stil sayth holy Writte g Acts 4.21 On earth a Vniuersall Priest None dare be call'd but Antichrist h Gregory the great a Bishop of Rome sayd that whoso calleth himselfe or desireth to bee called Vniuersall Bishop is the Forerunner of Antichrist Epist ad Eulogium lib. 7. He that our Church and Keyes had sought By tokens in the Scripture tought Our Church and Keyes he might haue found Euen when the world was most vnsound Building of Churches nothing makes For that which hÃ©ere thou vndertakes For then commend Demetrius Who builded Shrines at Ephesus i Acts 19.24 Well may the Heathen people boast Of PiramÃ©es and Churches cost In houses made God doth not dwell As holy Scripture doeth vs tell k Act. 7.48 Yet neyther all the Churches here Erected by the Papists were Nor are by vs abolished Places where God is worshipped If priuate men haue euill done For it blame not Religion Those men which do Church-spoyling loue Our Fayth and Church doth not approoue Those Celles and Dennes of Idlenes And Nurseryes of wickednesse Vpon good causes were displac'd As Baals Temples were defac'd l 2. Kings 10. * Touching Luthers Mariage A Lawlesse vow m It is wel called a Lawlesse Vow because it is of a thing which is not in mans power If it be said that by fasting prayer it may be performed continency obtayned I answere the giftes of God are twofold Some coÌ„mon to all Beleeuers as Faith c Some peculiar to some onely as this of Continency Now if by fasting and Praier we labour for the first sort we shal in some measure receiue them but we haue not the like assurance for the gifts of the latter sort because it may be the Lord is pleased otherwise to dispose Now to make such a Vow is a sinne but to persist in it is a double euill of single life Luther well brake and tooke a Wife Better the pure and Spot-lesse Bed n Koite amiantos Heb. 13.4 Then by vncleane lustes to be led o 1. Cor. 7.9 Better the marryed Chastity p Papists doe oppose mariage chastity but Paul bids yong women to be chaste subiect to their Husbands Tit. 2.4.5 Then violent Virginity They ought not single to remaine Who are not gifted to containe q 1. Cor. 7.9 Wedlocke it selfe can not defile It hath an Honourable Stile r Heb. 13.4 God doth it not to each man giue Without the marriage bonds to liue s Math. 19.11 And it is allowed to a Bishop to be the Husband of one wife 1. Tim. 3.2 The forced vowes of Singlenes Haue brought foorth beastly Filthines Thou maist behold in History The fruits of Monkish Lechery t There were 6000. infants heads found in Pope Gregory his mote as appeareth by the letter of Voluntianus Bishop of Carthage or as some thinke of Huldericus Bishop of Augusta to Pope Nicholas against the forbidding of Priests mariage Thy poysoned Tongue doth further reach The noble Saxon to impeach Because to Truth he did encline Thou callest him a Libertine When God was pleas'd to let him sÃ©e How Christ his Death hath made vs frÃ©e Then did he dÃ©eme it slauery To beare the Romish tyranny Though Antichrist did Rome possesse â€¡ Who kept the Scriptures You kept the Scriptures I confesse And in that long Apostacy Those Bookes were in your custody So I a Pirate false haue knowne To kÃ©epe the goods were not his owne And in the Ship to rule and raigne When the right Owner hath bene slaine So did the Iewish Synagogue Safely kÃ©epe Moses Decalogue And th' other Bookes u Viz. the Prophets Psalmes for so is the old TestameÌ„t diuided Moses the Prophets and Psalmes Luke 24.44 when cruelly They did Christ Iesus crucify Â§ Touching the calling of Ministers The Pastors which did first restore The Trueth which lay long hyd before Thereto were called lawfully And euen by your Authority You did them Priests and Doctors make And they from you this charge did take w In their admittance That they the Truth should soundly preach And in the same the people teach Hereto you caused them to sweare That to the Fayth they should adheare And neuer should errours endure That were against the Doctrine pure That whereunto you did them call Full well they haue performed all Trueth they haue sought to propagate And Heresyes to ruinate As we account your Baptisme true And neuer do the same renue So may you make a lawfull Priest Yet be not the pure Church of Christ We know that now you wiser bÃ©e And sweare your Priests to Popery x In their othes and admissions they put in this clause The Catholike and Apostolike Church of Rome which in elder times was not vsed And binde them to maintayne the state Of your thrÃ©e-Crowned Potentate SÃ©e now O Papist thou recant Th' art answered by a Protestant I counsell thÃ©e if thou be wise No new euasions to deuise Thy tale of Ethelbert of Kent Is but a slender Argument y It is also answered before It sails not whence the Fayth was brought Or who it first amongst vs tought Let vs into the Scripture looke z Isay 8.20 And duely search a Iohn 5.39 Acts 17.11 that holy Booke Thence shal we know which Church to leaue b We haue found Christ in the Scriptures there wee must also finde the Church Aug. de Pastoribus And vnto which alone to cleaue These swelling wordes c 2. Pet. 2 18. of Vnity Succession and Antiquity Are but poore groundlesse fantasyes To blind the simple peoples eyes Though that an Angell thou shouldst sÃ©e Let him sayth Paul accursed bÃ©e d Gal. 1. â— If from the Scripture he doth erre Account him not Gods Minister If one arise and wonders show SÃ©eking the Trueth to ouerthrow Though that might sÃ©eme a motiue strong Yet vnto him death doeth belong e Deut. 13.1 2 5. If thrÃ©escore Byshops here and thrÃ©e Haue bene with vs successiuely It eyther prooues our Church is true Or els that marke makes nought for you That Fayth for which Peter was slayne Our English Church doth still retayne We heare the voyce f Iohn 10.27 of Christ Iesu Who is the Sonne of God most true FINIS

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