your private enjoyment of some things for publick good But they of Rome will impose upon you a Relgious prohibition of Meat and differences of diet superstitiously preferring Gods workmanship to it self and willingly polluting what he hath sanctified But wherefore should ye being dead with Christ from the Rudiments of the world as though living in the world be subject to Ordinances Touch not taste not handle not which all are to perish with the using after the commandments and doctrines of men which things have indeed a shew of wisdom in will-worship and humility and neglecting of the body c. Neither may you onely go against the Word of God but even against Reason it self If you be a Papist you must believe the body of Christ in ten thousand places at once and yet in no place you must believe it in heaven and yet every where you must believe it flesh and no flesh several members without distinction a substance without quantity and other accidents or substance and accidents that cannot be seen felt or perceived and so your Saviour a monster or nothing Yea you must go against your own senses You must see Bread yet not believe it you must taste Wine yet say it's blood And yet to what pass are we brought if we cannot believe our senses Yea you must worship those whom the Scriptures declare wicked for Saints and adore them whom all the world know were lewd for Martyrs You must honour Rebels Villains with Temples Altars and Invocations and yet you must believe them who lived according to scripture-rule to be villains c. Wickliff a blasphemer Luther a devil Calvin a Sodomite Tyndal a whoremonger Beza and King apostates Protestants hereticks Q. Elizabeth a lewd woman our Bishops ordained in a tavern O thus thus must you live against Scripture against Experience against Sense against Reason 10. We desire you to attend upon Gods Ordinance humbly reverently and in faith and say his Ordinances are his power to their salvation that so wait upon him But alas they of Rome will force you to believe that when you have prepared your selves to meet your God in his ways yet it shall be to you onely according to your Priests intention If he intend the Sacrament to your good it 's your life if not you receive it to your damnation Alas who knows when the Minister intends what he is about How shall you if you are Papists know whether you hear effectually whether you pray savingly whether you receive the Sacrament successfully seeing you depend wholly upon the Priests intention We must needs pity that religion that is not sure of lawful Bishops because they know not their intention that ordained them no regular Priests because they know not their thoughts that ordained them a religion this sure that was contrived to perplex the world 11. We desire to be helpers of your joy and promoters of your eternal comfort that through the comfort of the Scriptures opened by us you might have hope They of Rome make it their business to torment and frighten you to vex and perplex you they will make you believe that so soon as you are born you must be cast remedilesly unto the eternal pains of hell for want of Baptism which you could not live to desire Thus they damn all your infants and throw all those innocents to hell whom our Saviour thought fittest for the kingdome of heaven And if you have lived beyond your baptism they will fright you poor souls with expectation of feigned torments in Purgatory not inferiour for the time to the flames of the damned How wretchedly and fearfully must you poor men live how sadly will you die in that way wherein you are sure to go through a hell to heaven yea you are not sure you shall ever go to heaven for they will perswade you that you neither can nor ought to be assured either of present grace or of future salvation We indeed wish you to make your calling and your election sure but they say you cannot Oh an uncomfortable religion wherein I must enter to an eternity but God knoweth whether of woe or weale wherein I must say to an immortal soul Animala vagula blundula quâ vadis in loca c. O poor soul whither art thou going Neither must you onely live in fear of your estate in another world while you are in that way but in infinite cares and vexations in this while they rack your consciences with the needless torture of a necessary shrift wherein the vertue of Absolution depends on the fulness of Confession and that upon examination and the sufficiencie of examination is so full of â—…ruples besides those infinite cares of unresolved doubts in this pretended penance that the poor soul. never knows when it is clear And that they may compleat your misery they take you off from that comfort you receive from your Saviours satisfaction for you and make you relye upon your works whereby no man was ever justified before God yea and when all is done by Christ and your selves you must go to the flames and thence be redeemed with such corruptible things as silver and gold Beloved if they could shew you a more excellent way for Gods glory the advancement of grace and the settlement of your comfort we would perswade you to follow them but now it appears that they desire onely the advancement of the Pope whom if you submit to you may believe what you will for he writ to Queen Elizabeth that he would confirm all her and our Religion if she would but own him head of the Church Now it appears that they destroy religion endanger poor souls and disturb the world onely for a few mens interests who seek their own Mark and avoid them have nothing to do with them lest if you perish your blood be upon your own heads keep close to God stick fast to his truth keep within his Church live by his grace keep up the power of religion in your hearts be at peace among your selves and your blood be upon our heads if you perish Bishop Sanderson But if what is spoken upon examination appear to have any repugnancie with godliness in any one branch or duty thereunto belonging we may be sure the words cannot be wholesome words It can be no heavenly Doctrine that teacheth men to be earthly sensual or devillish or that tendeth to make men unjust in their dealings uncharitable in their censures undutiful to their superiours or any other way superstitious licentious or profane I note it not without much gratulation and rejoycing to us of this Church There are God knoweth afoot in the Christian world Controversies more then a good many Decads Centuries Chiliads of Novel Tenents brought in this last Age which were never believed many of them scarce ever heard of in the ancient Church by Sectaries of all sorts Now it is our great comfort blessed be God for it that the Doctrine established in the Church
simple have a design to bring you to worship stocks and stones with the same honour that is due to God blessed for ever And lest your hearts should rise against graven Images lest you should not bow down to them nor worship them against the Letter of the second Commandment they leave out those words of that second Commandment as a needless illustration in their Chatechisms and Prayer-books to the people The smith with the tongs both worketh in the coals and fashioneth it with hammers and worketh it with the strength of his arms yea he is hungry and his strength faileth he drinketh no water and is faint The carpenter stretcheth out his rule he marketh it out with a line he fitteth it with planes and he marketh it out with the compass and maketh it after the figure of a man according to the beauty of a man that it may remain in the house Thus he maketh a god even his graven image he falleth down unto it and worshippeth it and prayeth unto it and saith Deliver me for thou art my God They have not known nor understood for he hath shut their eyes that they cannot see and their hearts that they cannot understand And none considereth in his heart neither is there knowledge nor understanding to say I have burnt part of it in the fire yea also I have baked bread upon the coals thereof I have rosted flesh and eaten it and shall I make the residue thereof an abomination shall I fall down to the stock of a tree He feedeth of ashes a deceived heart hath turned him aside that he cannot deliver his soul nor say Is there not a lie in my right hand Isai. 44. 12 13. 16. to 20. In a voluntary humility do these men worship Angels who said expresly to St. John Worship thou God Now you seek God in his Ordinances and desire to see him in his holy Temple If you be seduced by them you must go onely to poor creatures like your selves 6. We or do we onely doth not our God likewise teach you that if any man adde to his holy Word he shall adde to him the plagues that are written in this book Yet if ever they prevail you must believe more Scripture then ever God inspired or his ancient Church received and you must do it upon no less penalty then if God himself should speak from heaven Sad You must believe what an Angel from heaven is accursed if he teach you They have a designe Beloved to set up a man in stead of God who may create new Articles of Faith at his pleasure and impose them upon necessity of salvation In vain it seems came Christ from the bosome of the Father to reveal his will in vain doth the Spirit lead us to all truth in vain have we thought that our Priests lips should preserve knowledge and that the people should seek it at their mouth in vain have we gone to the Law and to the Testimonies concluding that if men spoke not according to them it was because there was no light in them If we must lay aside all and wait upon the Popes Oracles how shall we be sure that he is infallible Not because he saith so for if he bears witness of himself his witness is not true Not because the Scripture saith so for that they say is no further true then he confirms it Not because he is St. Peters successour for we are not sure St. Peter was at Rome if he was there we are not sure that he was Bishop there being an Apostle of the Circumcision i. e. of the Jews and not of the Romans If he was there Bishop we are not sure he was infallible who denyed his Master thrice and dissembled once If he was infallible we are not sure he left any heirs of his grace and spirit or if any we are not sure he left one in a perpetual and visible succession at Rome That he so be queathed his infallibility to his Chair as that whosoever sits in it cannot but speak true that all which sit where he sate must by some instinct say as he taught That if Peter was infallible by vertue of Christs promise yet that what Christ said to him absolutely ere ever Rome was thought of must be referred yea tyed to it that the Pope whose life whose pen whose judgement whose keys may erre yet in his pontifical Chair cannot erre That the line of this Apostolical succession in the confusion of so many long and desperate schisms when there was one Pope in one place another in another shamefully corrupt Usurpations and Intrusions confessed Heresies open Profaness and celebrated Infidelity neither was nor can be broken If you are not sure of these and many more things whereof some are impossible most are improbable you are sure of nothing in Popery Oh the lamentable hazard of so many millions of poor souls that stand upon these slippery termes O miserable grounds of Popish faith whereof the best can have but this security that perhaps it may be true 7. We and our Church have taught you a serious Religion which Angels desire to look into which men reverence which carrieth a divine authority a heavenly awe a spiritual power along with it that prevails upon all that hear it Ten men are ready to lay hold on him who is a Jew i. e. a professor of the true Religion and say VVe will go with you for God is with you But alas they of Rome have set up a Religion that made sport to our plain fore-fathers with the remembrance of her gravest devotion How oft have we seen them laugh at themselves whilst they have told of their creeping Crouch their kissing the Pax offering their Candles signing with Ashes partial shifts merry Pilgrimages ridiculous Miracles and a thousand such Maygames which we are ashamed to name While you are taught that decent worship that solemn devotion those comely approaches to the Throne of Grace that make all Christians rejoyce to behold your order grave solemn and heavenly We cannot but pity that Religion whose vanities very boyes do shout and laugh at if for no more but this that it teacheth men to put confidence in Beads Medals Roses hallowed Swords spells of the Gospel Agnus Dei c. Ascribing unto them divine virtue yea so much as is due to the Son of God and his precious blood You are taught to draw neer to God to hear his Word in a Language you understand and to make your requests known unto God in a wholesome form of sound words you can assent to and there come in some it may be when you are gathered together in one place that believe not or one unlearned he is convinced of all he is judged of all and thus are the secrets of his heart made manifest and so falling down on his face he will worship God and report that God is in you of a truth When they of the Church of Rome are together in one
several disguises yea an whole Colledge of them sate weekly in counsel in or near Westminster some few years since under Conne the Popes Nuntio on purpose to embroyle England and Scotland in bloody civil wars thereby to endanger shake subvert these Realms and destroy the late King as you may read at large in my Romes Master-piece published by the Commons special Order An. 1643. who occasioned excited fomented the first and second intended but happily prevented wars between England and Scotland and after that the unhappy Differences Wars between the King Parliament and our three Protestant Kingdoms to bring them to utter desolation and extirpate our reformed Religion We conclude this Importunity with the Prayer on the 5 th of November for your Majesty O Lord who didst this day discover the snares of death that were laid for us and didst wonderfully deliver us from the same Be thou still our mighty Protector and scatter our enemies that delight in bloud infatuate and defeat their counsels abate their pride asswage their malice and confound their devices Strengthen the hand of our gracious King Charles and all that are put in authority under him with Judgement and Justice to cut off all such workers of iniquity as turn religion into rebellion and faith into saction that they may never prevail against us or triumpth in the ruin of thy Church among us But that our gracious Soveraigns Realms being preserved in thy true Religion and by thy merciful goodnesse protected in the same we may all duly serve thee and give thanks in thy holy congregation through Jesus Christ our Lord. Amen PHILOLAUS OR Popery discovered to the People In a serious Disswasion from it Dear Country-men and beloved in the Lord Jesus YOu are so conscious of your Duty to Kings so obliged to their Government so faithful to their Person so regardful of the peace and happiness you enjoy under them every one under his own Vine and under his own Fig-tree and so sensible of the Misery of rebellion disturbance and confusion that we need not use any other argument to disswade you from Popery than this That it is a Religion written in many of your dread Soveraigns sacred blood a Religion whose prime Article as some of them say is Treason a Religion managed by conspirators and advanced by those who are born for the overthrow of States and Kingdoms who turn the World upside down We know your souls abhor these courses and detest these villanies but this is not all this way threatneth not onely your Kings but your selves endangereth not onely Their lives but your souls It 's not onely a great inconvenience that hindereth your peace and settlement in this World but a mischief that may hinder your Salvation in the next We hope indeed that you have received the truth of your own Religion in much assurance that you are rooted and grounded in the Faith Since you have scarched the Scriptures which the Papists kept from you and finde that these things are so Since you have felt the power and comfort of the Truth in your souls Since you finde it owned by Gods wonderful dispensations in the World whereby it 's great and doth prevail and seated in your hearts by his Spirit Since you see it eminent in the lives of many good men and confirmed by the death of as many excellent Confessors and Martyrs who vouch it with their last breath and seal it with their dearest blood Since you know it 's owned by the Church of Rome its self which hath nothing which we may call a Religion but ours viz. The Scriptures the Lords Prayer the Creed and the Ten Commandments c. to which they have added their own idolatrous superstitious idle and vain inventions which is all the Religion they have differing from us We are perswaded that you will not easily be moved from the the hope of the Gospel Yet that we may according to our duties assist our gracious Soveraign and endeavour to establish your hearts while he is establishing your Religion that while he with the advice of his great Council by a serious Law restrains you from Popery for fear we by serious motives may refrain from it for conscience sake The scandals given you are many the seducers are numerous their insinuations are plausible their temptations are taking you many of you are weak and we the Lord forgive us have been too careless and almost asleep while the Enemies sow Tares among us therefore we must leave with you a few plain words that you may have always before you Yea that they may be in your heart that you may teach them diligently to your children that you may talk of them when you sit in your house when you walk by the way when you lie down and when you rise up Many may write to you with more profoundness none write to you with more sincere servencie and earnest desire to save you and we are very sensible that while exact learned writings are taken up onely by learned men it is necessary that there be some plain discourses written whereby the truth may with evidence be conveyed to you 1. We taught you who are our joy and crown who we hope will be our rejoycing in the day of our Lord Jesus we taught you a Religion pure and undefiled before God which consists in solid virtue serious holiness an exact conversation led soberly righteously peaceably and Godly in this present World a Religion perfect right pure sure faithful holy just spiritual lively operative heavenly that enlighneth the minde sanctifieth the heart reforms the life frames a man after Gods own image in righteousness and true holiness We taught and do teach you a truth which is after Godliness a Mystery of Godliness a Religion that may make you wise to Salvation through Faith which is in Christ Jesus which may be profitable for Doctrine for reproof for correction for instruction in righteousness that you may be perfect and throughly furnished unto all good works in whatsoever things are true whatsoever things are honest whatsoever things are just whatsoever things are pure whatsoever things are lovely whatsoever things are of good report if there be any virture if there be any praise Alas The Papists having nothing besides the Scripture which we have as well as they which yet you shall not read but vain shadows of holiness a gross form of godliness which they cozen the Vulgar with consisting in Latine-service Images Tapers Rich Vestures Crosses Sentings Holy-water Offerings Prostrations Processions Pilgrimages and other bodily exercises that profit nothing whereas that true godliness which you profess is profitable for this life and for that which is to come They can teach you nothing but their own vain and useless inventions whereby they make void the Commandments of God nothing that may settle the heart establish the conscience satisfie the soul weaken sin strengthen grace promote your comfort or secure your eternity 2.
place they all speak with tongues and there come in those that are unlearned or unbelievers and they say that they are mad so that the great God is blasphemed Christian Religion is dishonoured Atheism is promoted and the world is ready to be shut up in unbelief 8. We our God our Church hath taught you a Religion that teacheth to deny all ungodliness and all worldly lusts to hate every false way to allow no evil inclination in our nature nor disorder or sin in our life A Religion that teacheth us to deny our selves to walk in a narrow way to mortific our lusts to abstain from all appearance of evil to walk circumspectly to live without rebuke in the midst of a crooked and perverse generation to set God always before us and not allow our selves or others in the least evil The poor deluded souls of Rome endeavour by all means to set up a way that professeth to be a baud to sin whilst both in practice they tolerate open Stews and prefer fornication in some cases before marriage which is honourable among all men and the bed undefiled and gently blanch over the breaches of Gods Law with the name of venials and such favourable titles of diminution daring to affirm that venial sins are no hinderance to a mans clearness and perfection They would deceive you and themselves with a pretended power in the Pope to dispense with those sins which none can forgive but God They encourage one another and the vitiously inclined world to all excess of riot with a vain hope that sin may be bought and sold that pardon may be had for money and that riches will profit in the day of wrath So as Hell can have no Dives no rich men in it but fools and the friendless Devils indeed are tormentors there yet men can command Devils and money can command men We have taught you to fear an oath and to swear in truth righteousness and judgement and to speak the truth one to another for the peace and security of the world How can men live by one another unless they can believe what each speaks or swears to other But alas Rome would impose upon us a Religion shall I call it a Religion that allows jugling equivocations and reserved senses in our very Oaths O sad swear one thing mean another mock God and deceive the world Hear what Cardinal Ostatus reports of Pope Clement the eighth who said he urged that the King of France should joyn with Spain in the invasion of England but the Cardinal replyed that that King was tyed by an oath to the Queen of England whereunto the Pope answered and they say he is infallible that the oath was made to an Heretick but he was bound in another oath to God and the Pope and that Kings may allow themselves all things which make for their advantage Indeed saith he using the Duke of urbins words everyone doth blame a noble man that is not a Soveraign if he keep not his word but supream Princes may without any danger to their reputation make covenants and break them or betray and perpetrate other such like things What shall a Confessor do saith Franc. de S. Victoriâ an ingenious Papist and a learned reader of Divinity in Salamanca if he be asked of a sin that he hath heard in confession may he say that he knows not of it I answer saith he according to all our Doctors that he may But what if he be compelled to swear I say that he may and ought to swear that he knoweth it not for it is understood that he knoweth it not besides confession and so he swears true But what if he be asked upon oath whether he knew it in confession or no I answer saith he that a man thus urged may still swear that he knoweth it not in confession i. e. not so as to reveal it O wise cunning deep and holy perjuries unknown to our fore-fathers Yea which is worst of all they do obtrude upon the World so many idle Legends so many false Discourses so many lying Miracles so many pious Frauds as that they have shaken mens belief of all Antiquity such ridiculous and improbable things that they sure can hardly deliver them without laughter pleasing themselves to see how they deceive the world and their abettors cannot hear them without shame and confusion of face It 's a sad thing to see the wiser sort of the World read those stories on winter-nights for sport which the poor credulous multitude hear in their Churches with a devout astonishment Neither do they satisfie themselves with these false suggestions they have thrust upon the world but in conscience of their untruth they go about to deprave all Authors that may give evidence against them to outface ancient truths and to deface all monuments of Primitive belief and practice leaving nothing unattempted against heaven or earth that may promote their interest and disable us their innocent adversaries though thereby they blot out all Religion and suppress all truth We teach you to keep holy the Sabbath day prescribing the careful observation of this day and others as the onely means to keep up the life and power of Religion in the world But alas they turn not away their feet from the Sabbath from doing their pleasure upon God's holy Day they call not the Sabbath a delight the holy of the Lord and honourable neither do they honour it but upon it they do their own ways they finde their own pleasure and speak their own words 9. Our Church indeed preserveth teacheth openeth confirmeth and urgeth the truth yet so as your selves being judges and allowed a judgement of discretion she urgeth nothing contrary to Scripture Sense and Reason Yet if our Church were overthrown there are they that would overthrow with it Scripture Sense and Reason Not to mention their infinite vanities introduced to the Church which rob poor souls of the sound and plain helps of true Piety and Salvation they take from you one half of that heavenly which our Saviour left for his last and dearest Legacie to his Church for ever As if Christs Ordinances were superfluous or they were wiser than their Redeemer against express Scripture which saith Drink ye all of this Cup. They would have you mock God with a few Latine Prayers without faith ignorantly without comfort unprofitably expresly contrary to the 14 Chapter of the 1 Epistle to the Corinthians And lest ought should here be wanting to the affront of the Scripture and the setting up of the doctrine of Devils they forbid to marry yea they teach it is better to burn then to marry And when our Church hath taught you that all things are lawful that every creature of God is good and none to be refused all things being yours as you are Christs onely that you must admit three moderations of your Christian Liberty Sobriety Charity and Duty in obedience to your Soveraign forbidding
of England I mean the publick Doctrine for that is it we are to hold to passing by private Opinions I say the publick Doctrine of our Church is such as is not justly chargeable with any impiety contrarious to any part of that duty we owe either to God or man O that our conversation were as free from exception as our Religion is Oh that we were sufficiently careful to preserve the honour and lustre of the truth we profess by the correspondencie of our lives and actions thereunto And upon this point we dare boldly joyn issue with our clamourous adversaries on either hand Papists I mean and Disciplinarians who do both so loudly but unjustly accuse us and our Religion they as carnal and licentious these as Popish and superstitious As Eliah once said to the Baalites That God that answereth by fire let him him be God so may we say to either of both and when we have said it not fear to put it to a fair tryal That Church whose Doctrine Confession and Worship is most according to godliness Let that be the true Church FINIS 〈◊〉 1 Dan. Pri. Arist. pol. 1. Val. Mar 16. Halic l. 2. Iustinian l 2. Theodor l. 6. Euseb. vit Const. 3. 13. Socrates eccles Hist. 6. Niceph. 8. 7. Theodor. ecl H. 4. 4. Surius Concil Tom. 1. 2. 2 Dang prin Bâ—lson Chr. sub l. 1. Carel. juris l 2 Confes. fid Oâ— Eccles. â—â—â—ic Church Engl. Fides Jesu â—â— Vid Hospin thist His l 4. Mercure Hist. p 1 p 884. Sanctarel de haer Extrau de obed Dr. Cracanth Popes mon Bâ—â—â—n coâ—â—p 1 Râ—p Thuan passim Hist 1 Tom. â—â— hoc 3 Du plestâ—â— Hist. Pap. and many more gathered together by Goldastus Mistery Jes. Anticoâ—…om printed Anno 1633. Censura sacrae â—…cologiae Paris in Librum Anti. sanct Paris Pory 1626. Alphonsa di varos Tolet. dâ—…aratio ad â—…ges Christianos stratagem Aulit â—…uc Jes. â—…monarch orbâ—…s sib iconficiendam A. 1641. King 〈◊〉 to all Christian Kâ—…ngs In vocc Tyâ—…n De Reg. Inâ—…t l. c. 1. Insit l. c. 3. Ibid. Aâ—… 1â—… Ibâ—… Hist Fam. H. 4. Hist Gaâ—… l 1. p. â—…26 See Dr. 〈◊〉 way c 10. p. 46. Gâ—…ston Hast. Xeth p. 764. Thuan. l 7â—… 3 Jac to c. 〈◊〉 2â—…6 Arraign Traytors Theol. Hon. 1. c. 12. See Bensor chap. câ—…r Bâ—…shop Taylor Serm Dedic to the late â—…chbishop of Caâ—… 1â—… de Poâ—…t Rom. 〈◊〉 Parl. l. 3. Apol. Cor. c 3. Philop. Sect. 2. de offic Princ. Chr. c. 5. Treshar deb Watsons quoal p. 295 Fudaem Apol. Gorn suarez def fin 6. B. P. Epist. â—…R Impr. Anno 1609. 〈◊〉 p 〈◊〉 〈◊〉 6. Bell de Parl. 5 6. Tred Ep. ad Pope Greg 9 Innocent 4 Record by Math. Paris p 332 Mr. Prynne Epist. before Vindic. Vid Sund. â—…m ad Clerum 2. Vid. â—…ook 7. Thes. 1. Vid. et l. Regis Elench Mo. 1 Vid. Proc Pul. Se Speed p 1181. Cambd. Q. Eliz. Cooke Inst. 7. de Pont. 1 c. 1 Jac. 1. Be they Cath. p. 350. See Maffae â—…s Vâ—…geus Petrus â—…deniera in â—…ta Ignatii Loyol Hayliâ—…s Mâ—…cto 〈◊〉 p 17 9 See Lewes Oâ—… his Jesuites Looking glass printed London 16â—…9 the â—…pistle to the Reader p 48 to 58 â—…bilaeum sive speculum Jesuiticum printed 644. p. 307. to 213. Hospin Hist. Jesuitica l. 2. * Speculum Jesuiâ—… p 210. see Romes Master-piece 〈◊〉 Doom p. 435. c. Hidden Work oâ—… Daâ—…ness 88 144. Mercure Jesuit toâ—… 1. p. 67. Speculum Jâ—…suiticum p 156 See â—…ewis Owen his running Register his Jesuited Looâ—… glasse The 〈◊〉 of the English Nunnery at Lisbon g De Monarchia Hispanica p. 146 147 148 149 204 234 235 236 185 186. h See Thoâ—…a Campanâ—… de Monarchia Hispan watsons quodl bets Coâ—…tona Post huma p 19. to 107. Câ—…dinal de Ossets Letters Arcana Imperii Hispanici Deiph 6â—…8 Advice a tous les Estat's de Europe touches les maxi mas Fundamentales de Gvernment 〈◊〉 â—…spaginols Paris 16â—…5 Psal. 19. 5. Psal. 119. 118 140 〈◊〉 138. 2 Tim. 3. 16. Phil. 4. 8. Bishop Halls disswasive Bishop Hall Ibid. 〈◊〉 See Aen. Sylvius Telesphorus Platina and Baron Annal Bishop Hall Bishop Hall Ibid. Bishop Hall ibid. Ep. 87. Fran. S. Vic. ord praed sum sacr art 184. p. 124.