Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	bear_v	young_a	youth_n	79	3	7.9158	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B12208	The copie of a leter, vvryten by a Master of Arte of Cambrige, to his friend in London concerning some talke past of late betvven tvvo vvorshipful and graue men, about the present state, and some procedinges of the Erle of Leycester and his friendes in England. Conceyued, spoken and publyshed, vvyth most earnest protestation of al duetyful good vvyl and affection, tovvardes her most excellent Ma. and the realm, for vvhose good onely it is made common to many.	Morgan, Thomas, 1543-1606, attributed name.; Parsons, Robert, 1546-1610, attributed name.	1584 (1584)	STC 5742.9; ESTC S108682	125,586	206

of Condie in the contrarie parte vvould King of Nauarre Prince of Condye think them selues greatlie iniuried by the state of Fraunce vvhich is different from them in religion at this day if after the death of the king that novv is his brother vvithout issue yf God so dispose they should be barred frō inheriting the Crovvn vnder pretence onlie of their religion My Lord of Huntingtō him self also is he not knovvē to be of My L. of Huntingtons religion a different religiō from the present state of Englād and that yf he vvere king to morovve next he vvould alter the vvhole gouernment order condition state of religion novv vsed estblished vvythin the Realm But as I said in the beginning yf one of a vvhole familie or of diuers families be culpable or to be The title of thos vvhiche ensevve the Q. of Scottes touched herein vvhat haue the rest offēded therby vvil you exclude al for the mislike of one And to descend in order yf the first in K. Henries line after her Ma. may be touched in this point yet vvhy should the rest be damnified therby The king of Scotland her sonne that next ensueth to speake in equitie vvhie should he be shut out for his religion And are not al the other in like maner protestantes vvhos discent is consequent by nature order and degre SCHOL For the yong king of Scotland quoth I the trueth is that alvvayes for mine ovvn parte I haue had great hope and expectation of him not onlie The yōg k●ng of Scotland for the conceipt vvhich commonlie men haue of such Orient youthes borne to kingdomes but especialie for that I vnderstod frō tyme to time that his educatiō vvas in allearning prīcelie exercises instruction of true religiō vnder rare and vertuous men for that purpose VVherby I conceyued hope that he might not onelie become in tyme an honorable and profitable neighbour vnto vs for assurance of the ghospel in thes partes of the vvorld but also yf God should depriue vs of her Maiesty vvhithout issue might be a meane by his suc●ssion to vnite in Concord and Gouernment the tvvoe Realmes together vvhich heretofore hath bene sought by the price of manie a thousand mens blood and not obteyned Marie yet novv of late I knovv not by vvhat meanes ther is begon in mens hartes a certaine mislike or grudge against him for that it is giuen ou● euerie vvhere that he is inclyned to be a Papist an enimie to her Ma. proceedinges VVhich argueth him verelie of singular ingratitude if it be true considering the great helpes and protection vvhich he hath receyued from her highnes euer sithence he vvas borne GENTL And are you so simple quoth the Genleman as to beleeue euerie report that you heare of this matter knovv you not that it is expedient for my L. of Leycester and his factiō that this youth aboue al other be held in perpetual disgrace vvyth her Ma. and vvyth this Realm You knovv that Richard The deuice to set out her Ma vvith the yong king of Scotlād of Glocester had neuer bene able to haue vsurped as he did if he had not first persvvaded kīg Edvvard the fovverth to hate his ovvn brother the Duke of Clarence vvhich Duke stood in the vvaye betvvene Richard and the thing vvhich he moste of al thinges coueted That is the possibility to the Crovvn and so in this case is ther the lyke deuice to be obserued For truelie for the yong king of Scotlands religion it is euident to as manie as haue reason that it cā be no other of it self but inclined to the best both in respect of his education instruction cōuersation vvith thos of true religion as also by hi● former Actions Edictes Gouernment and priuat● behauiour he hath declared Marie thes men vvhos profit is nothing lesse then that he or any other of that race should do vvel do not cease daylie by al secrete vvayes driftes and molestations possible to driue him either to mislke of our religion or els to incur the suspitiō therof vvith such of our Realm as othervvise vvould be his best friendes or if not this yet for verie need feare of his ovvn lyfe to make recourse to such other Princes abrode as may most offend or mislik this state And for this cause they suborne certaine busie felovves of their ovvn crevv and faction perteyning to the ministerie of Scotland but vnvvorthy of so vvorthie a calīg to vse such insolēcy tovvards The intolerable procedinges of certayne Ministers in Scotlād agaīst they● kig by s●bornation of ●ys ●●ymyes in England their king and Prince as is not onlie vndecent but intollerable For he may do no thing but they vvil examin and discusse the same in pulpit If he go but on hunting vvhen it pleaseth them to cal him to their preaching if he make but a dinner or supper vvhen or vvhere or vvyth vvhom they like not if he receiue but a coople of horses or other presēt frō his friendes or kinsmen beyond the seas yf he salute or vse courteouslie anie mā or messiger vvhich cōmeth from them as you knovv Princes of their nobilitie courtesie are accustomed though they come frō their enimies as often hath bene seene highlie commended in her Ma. of England yf he deale familiarlie vvyth anie Ambassadour vvhich liketh not them or finalie if he do say or signifie any one thing vvhatsoeuer that pleaseth not their humour they vvil presentlie as seditious tribunes of the people exclame in publique and stepping to the pulpit vvher the vvord of the Lord only ought to be preached vvil excite the commonaltie to discontentation inveying against their souerain vvith such bitternes of speech vnreuerend tearmes and insolēt controlmentes as is not to be spokē Novv imagine vvhat her Ma. her graue coūcell vvould do in England if such procedinges should be vsed by the cleargie against them STHOL No doubt quoth I but that suche vnquiet spirites should be punished in our Realm And so I said of late to their moste Reuerend and vvorthie Prelat Primat the Archbisshop of S. Andrevves vvith vvhom it vvas my Luck to come acquainted Sir Patrik Adamson Archbishop of S. Andrevves in London vvhether he vvas come by his kings apointment as he said to treate certaine affaires vvith our Quene and Councell And talking vvith him of this disorder of his Ministerie he confessed the same vvith much greife of minde tolde me that he had preached therof before the king him self detesting and accusing diuers heades therof for vvhich cause he vvas become verie odious to them and other of their faction both in Scotland Englād But he said that as he had giuen the reasons of his doinges vnto our Quene so meaneth he shortlie to do the same vnto Monsieur Beza and to the vvhole church of Geneua by sending thither the articles of his and their doinges Protesting vnto me that the procedinges