Selected quad for the lemma: truth_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
truth_n bear_v spirit_n witness_v 1,996 5 9.3129 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A97378 The Holy Bible containing the Old Testament and the New / newly translated out of the original tongues and with the former translations diligently compared and revised by His Majesties speciall command ; appointed to be read in churches.; Bible. English. Authorized. 1668. 1668 (1668) Wing B2277; Wing B2275 2,217,478 483

There are 8 snippets containing the selected quad. | View lemmatised text

devil sinneth from the beginning For this purpose the Son of God was manifested that he might destroy the works of the devil 9 Whosoever is born of God doth not commit sin for his seed remaineth in him and he cannot sin because he is born of God 10 In this the children of God are manifest and the children of the devil Whosoever doeth not righteousness is not of God neither he that loveth not his brother 11 For this is the ‖ Or commandment message that ye heard from the beginning * Joh. 13.34 15.12 that we should love one another 12 Not as * Gen. 4.8 Cain who was of that wicked one and slew his brother And wherefore slew he him Because his own works were evil and his brothers righteous 13 Marvel not my brethren if the world hate you 14 We know that we have passed from death unto life because we love the brethren he that loveth not his brother abideth in death 15 Whosoever hateth his brother is a murderer and ye know that no murderer hath eternal life abiding in him 16 Hereby perceive we the love of God because he laid down his life for us and we ought to lay down our lives for the brethren 17 But * Luk. 3.11 whoso hath this worlds good and seeth his brother have need and shutteth up his bowels of compassion from him how dwelleth the love of God in him 18 My little children let us not love in word neither in tongue but in deed and in truth 19 And hereby we know that we are of the truth and shall † Gr. pers●●●e assure our hearts before him 20 For it our heart condemn us God is greater then our heart and knoweth all things 21 Beloved if our heart condemn us not then have we confidence towards God 22 And * Mat. 21.22 Joh. 15.7 16.23 whatsoever we ask we receive of him because we keep his commandments and do those things that are pleasing in his sight 23 And * Joh. 6.29 and 17.3 this is his commandment that we should beleeve on the name of his Son Jesus Christ and love one another as he gave us commandment 24 And * Joh. 15. ●0 he that keepeth his commandments dwelleth in him and he in him and hereby we know that he abideth in us by the Spirit which he hath given us CHAP. IV. 1 He warneth them not to beleeve all teachers who boast of the Spirit but to try them by the rules of the catholick faith 7 and by many reasons exhorteth to brotherly love BEloved beleeve not every spirit but try the spirits whether they are of God because many false prophets are gone out into the world 2 Hereby know ye the spirit of God Every spirit that confesseth that Jesus Christ is come in the flesh is of God 3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God and this is that spirit of antichrist whereof you have heard that it should come and even now already is it in the world 4 Ye are of God little children and have overcome them because greater is he that is in you then he that is in the world 5 They are of the world therefore speak they of the world and the world heareth them 6 We are of God * Joh. 8 47. he that knoweth God heareth us he that is not of God heareth not us Hereby know we the Spirit of truth and the spirit of errour 7 Beloved let us love one another for love is of God and every one that loveth is born of God and knoweth God 8 He that loveth not knoweth not God for God is love 9 * Joh. 3.16 In this was manifested the love of God towards us because that God sent his onely begotten Son into the world that we might live through him 10 Herein is love not that we loved God but that he loved us and sent his Son to be the propitiation for our sins 11 Beloved if God so loved us we ought also to love one another 12 * 1 Tim. 6.16 No man hath seen God at any time If we love one another God dwelleth in us and his love is perfected in us 13 Hereby know we that we dwell in him and he in us because he hath given us of his Spirit 14 And we have seen and do testifie that the Father sent the Son to be the Saviour of the world 15 Whosoever shall confess that Jesus is the Son of God God dwelleth in him and he in God 16 And we have known and beleeved the love that God hath to us God is love and he that dwelleth in love dwelleth in God and God in him 17 Herein is † Gr. love with us our love made perfect that we may have boldness in the day of judgement because as he is so are we in this world 18 There is no fear in love but perfect love casteth out fear because fear hath torment he that feareth is not made perfect in love 19 We love him because he first loved us 20 If a man say I love God and hateth his brother he is a liar for he that loveth not his brother whom he hath seen how can he love God whom he hath not seen 21 And * Joh. 13.34 15.12 this commandment have we from him that he who loveth God love his brother also CHAP. V. He that loveth God loveth his children and keepeth his commandments 3 which to the faithful are light and not grievous 9 Jesus is the Son of God able to save us 14 and to bear our prayers which we make for our selves and for others WHosoever beleeveth that Jesus is the Christ is born of God and every one that loveth him that begat loveth him also that is begotten of him 2 By this we know that we love the children of God when we love God and keep his commandments 3 For this is the love of God that we keep his commandments and * Mat. 11.30 his commandments are not grievous 4 For whatsoever is born of God overcometh the world and this is the victory that overcometh the world even our faith 5 Who is he that overcometh the world but he that beleeveth that Jesus is the Son of God 6 This is he that came by water and bloud even Jesus Christ not by water onely but by water and bloud and it is the Spirit that beareth witness because the Spirit is truth 7 For there are three that bear record in heaven the Father the Word and the holy Ghost and these three are one 8 And there are three that bear witness in earth the spirit and the water and the bloud and these three agree in one 9 If we receive the witness of men the witness of God is greater for this is the witness of God which he hath testified of his Son 10 He that beleeveth on the Son of God hath the witness in himself he that beleeveth
among them the works which none other man did they had not had sin but now have they both seen and hated both me and my Father 25 But this cometh to pass that the word might be fulfilled that is written in their law * Ps 35.19 They hated me without a cause 26 * Luk. 24.49 Cha. 14.26 But when the Comforter is come whom I will send unto you from the Father even the Spirit of truth which proceedeth from the Father he shall testifie of me 27 And ye also shall bear witness because ye have been with me from the beginning CHAP. XVI 1 Christ comforteth his disciples against tribulation by the promise of the holy Ghost and by his resurrection and ascension 23 assureth their prayers made in his name to be acceptable to his Father 33 Peace in Christ and in the world affl●ction THese things have I spoken unto you that ye should not be offended 2 They shall put you out of the synagogues yea the time cometh that whosoever killeth you will think that he doeth God service 3 And these things will they do unto you because they have not known the Father nor me 4 But these things have I told you that when the time shall come ye may remember that I told you of them And these things I said not unto you at the beginning because I was with you 5 But now I go my way to him that sent me and none of you asketh me Whither goest thou 6 But because I have said these things unto you sorrow hath filled your heart 7 Nevertheless I tell you the truth it is expedient for you that I go away for if I go not away the Comforter will not come unto you but if I d●part I will send him unto you 8 And when he is come he will ‖ Or ●●nomce reprove the world of sin and of righteousness and of judgement 9 Of sin because they beleeve not on me 10 Of righteousness because I go to my Father ye see me no more 11 Of judgement because the prince of this world is judged 12 I have yet many things to say unto you but ye cannot bear them now 13 Howbeit when he the Spirit of truth is come he will guide you into all truth for he shall not speak of himself but whatsoever he shall hear that shall he speak and he will shew you things to come 14 He shall glorifie me for he shall receive of mine and shall shew it unto you 15 All things that the Father hath are mine therefore said I that he shall take of mine and shall shew it unto you 16 A little while and ye shall not see me and again a little while and ye shall ●●e me because I go to the Father 17 Then said some of his disciples among themselves What is this that he saith unto us A little while and ye shall not see me and again a little while and ye shall see me and Because I go to the Father 18 They said therefore What is this that he saith A little while we cannot tell what he saith 19 Now Jesus knew that they were desirous to ask him and said unto them Do ye enquire among your selves of that I said A little while and ye shall not see me and again a little while and ye shall see me 20 Ver●ly verily I say unto you that ye shall weep and lament but the world shall rejoyce and ye shall be sorrowful but your sorrow shall be turned into joy 21 A woman when she is in travel hath sorrow because her hour is come but assoon as she is delivered of the childe sh● remembreth no more the anguish for joy that a man is born into the world 22 And ye now therefore have sorrow but I will see you again and your heart shall rejoyce and your joy no man taketh from you 23 And in the day ye shall ask me nothing * Mat. 7.7 Verily verily I say unto you Whatsoever ye shall ask the Father in my name he will give it you 24 Hitherto have ye asked nothing in my name ask and ye shall receive that your joy may be full 25 These things have I spoken unto you in ‖ Or parables proverbs the time cometh when I shall no more speak unto you in ‖ Or parables proverbs but I shall shew you plainly of the Father 26 At that day ye shall ask in my name and I say not unto you that I will pray the Father for you 27 For the Father himself loveth you because ye have loved me and have beleeved that I came out from God 28 I came forth from the Father and am come into the world again I leave the world and go to the Father 29 His disciples said unto him Lo now speakest thou plainly and speakest no ‖ Or parable proverb 30 Now are we sure that thou knowest all things and needest not that any man should ask thee by this we beleeve that thou camest forth from God 31 Jesus answered them Do ye now beleeve 32 * Mat. 26.31 Behold the hour cometh yea is now come that ye shall be scattered every man to ‖ Or his own home his own and shall leave me alone and yet I am not alone because the Father is with me 33 These things I have spoken unto you that in me ye might have peace In the world ye shall have tribulation but be of good cheer I have overcome the world CHAP. XVII 1 Christ prayeth to his Father to glorifie him 6 to preserve his apostles 11 in unity 17 and truth 20 to glorifie them and all other beleevers with him in heaven THese words spake Jesus and lift up his eyes to heaven and said Father the hour is come glorifie thy Son that thy Son also may glorifie thee 2 * Mat. 28.18 As thou hast given him power over all flesh that he should give eternal life to as many as thou hast given him 3 And this is life eternal that they might know thee the onely true God and Jesus Christ whom thou hast sent 4 I have glorified thee on the earth I have finished the work which thou gavest me to do 5 And now O Father glorifie thou me with thine own self with the glory which I had with thee before the world was 6 I have manifested thy name unto the men which thou gavest me out of the world thine they were and thou gavest them me and they have kept thy word 7 Now they have known that all things whatsoever thou hast given me are of thee 8 For I have given unto them the words which thou gavest me and they have received them * Chap. 16.27 and have known surely that I came out from thee and they have beleeved that thou didst send me 9 I pray for them I pray not for the world but for them which thou hast given me for they are thine 10 And all mine are thine thine are mine
the truth witness●th 24 O hear the prayer of thy servant and give ear to the petition of thy creature 25 For while I live I will speak and so long as I have understanding I will answer 26 O look not upon the sins of thy people but on them which serve thee in truth 27 Regard not the wicked inventions of the heathen but the desire of those that keep thy testimonies in afflictions 28 Think not upon those that have walked feignedly before thee but remember them which according to thy will have known thy fear 29 Let it not be thy will to destroy them which have lived like beasts but to look upon them that have clearly taught thy law 30 Take thou no indignation at them which are deemed worse then beasts but love them that alway put their trust in thy righteousness and glory 31 For we and our fathers ‖ Or are sick do languish of such diseases but because of us sinners thou shalt be called merciful 32 For if thou ‖ Or be willing hast a desire to have mercy upon us thou shalt be called merciful to us namely that have no works of righteousness 33 For the just which have many good works laid up with thee shall out of their own deeds receive reward 34 For what is man that thou shouldest take displeasure at him or what is a corruptible generation that thou shouldest be so bitter toward it 35 * 1 King 8.46 2 Chr. 6.36 For in truth there is no man among them that be born but he hath dealt wickedly and among the faithful there is none which hath not done amiss 36 For in this O Lord thy righteousness and thy goodness shall be declared if thou be merciful unto them which have not the ‖ Or substance confidence of good works 37 Then answered he me and said Some things hast thou spoken aright and according unto thy words it shall be 38 For indeed I will not think on the disposition of them which have sinned before death before judgement before destruction 39 But * Gen. 4.4 I will rejoyce over the disposition of the righteous and I will remember also their pilgrimage and the salvation and the reward that they shall have 40 Like as I have spoken now so shall it come to pass 41 For as the husbandman soweth much seed upon the ground and planteth many trees and yet the thing that is sown good in his season cometh not up neither doth all that is planted take root even so is it of them that are sown in the world they shall not all be saved 42 I answered then and said If I have found grace let me speak 43 Like as the husbandmans seed perisheth if it come not up and receive not thy rain in due season or if there come too much rain and corrupt it 44 Even so perisheth man also which is formed with thy hands and is called thine own image because thou art like unto him for whose sake thou hast made all things and likened him unto the husbandmans seed 45 Be not wroth with us but spare thy people and have mercy upon thine own inheritance for thou art merciful unto thy creature 46 Then answered he me and said Things present are for the present and things to come for such as be to come 47 For thou comest far short that thou shouldest be able to love my creature more then I but I have oft-times drawn nigh unto thee and unto it but never to the unrighteous 48 In this also thou art marvellous before the most High 49 In that thou hast humbled thy self as it becometh thee and hast not judged thy self worthy to be much glorified among the righteous 50 For many great miseries shall be done to them that in the latter time shall dwell in the world because they have walked in great pride 51 But understand thou for thy self and seek out the glory for such as be like thee 52 For unto you is paradise opened the tree of life is planted the time to come is prepared plenteousness is made ready a city is builded and rest is allowed yea perfect goodness and wisdom 53 The root of evil is sealed up from you weakness and the moth is hid from you and corruption is fled into ‖ Or the grave hell to be forgotten 54 Sorrows are passed and in the end is shewed the treasure of immortality 55 And therefore ask thou no more questions concerning the multitude of them that perish 56 For when they had taken liberty they despised the most High thought scorn of his law and forsook his ways 57 Moreover they have troden down his righteous 58 And * Ps 14. ● and 53.1 said in their heart that there is no God yea and that knowing they must die 59 For as the things aforesaid shall receive you so thirst and pain are prepared for them for it was not his will that men should come to nought 60 But they which be created have defiled the name of him that made them were unthankful unto him which prepared life for them 61 And therefore is my judgement now at hand 62 These things have I not shewed unto all men but unto thee and a few like thee Then answered I and said 63 Behold O Lord now hast thou shewed me the multitude of the wonders which thou wilt begin to do in the last times but at what time thou hast not shewed me CHAP. IX 7 Who shall be saved and who not 10 All the world is now corrupted 22 yet God doth save a few 33 He complaineth that those perish which keep Gods law 38 and seeth a woman lamenting in a field HE answered me then and said Measure thou the time diligently in it self and when thou seest part of the signs past which I have told thee before 2 Them shalt thou understand that it is the very same time wherein the Highest will begin to visit the world which he made 3 Therefore when there shall be seen * Matth. 14.7 earthquakes and uproars of the people in the world 4 Then shalt thou well understand that the most High spake of those things from the days that were before thee even from the beginning 5 For like as all that is made in the world hath a beginning and an end and the end is manifest 6 Even so the times also of the Highest have plain beginnings in wonders and powerful works and endings in effects and signs 7 And every one that shall be saved and shall be able to escape by his works and by saith whereby ye have beleeved 8 Shall be preserved from the said perils and shall see my salvation in my sand and within my borders for I have sanctified them for me from the beginning 9 Then ‖ Or. they shall marvel shall they be in pitiful case which now have abused my ways and they that have cast them away despitefully shall dwell in torments 10 For such as in their
And so they through mine hypocrisie and desire to live a little time and a moment longer should be deceived by me and I get a slain to mine old age and make it abominable 26 For though for the present time I should be delivered from the punishment of men yet should I not escape the hand of the Almighty neither alive nor dead 27 Wherefore now manfully changing this life I will shew my self such an one as mine age requireth 28 And leave a notable example to such as be young to die willingly and couragiously for the honourable and holy laws and when he had said these words immediately he went to the torment 29 They that led him changing the good will they bare him a little before into hatred because the foresaid speeches proceeded as they thought from ‖ Or madness or ●rid● a desparate minde 30 But when he was ready to die with stripes he groaned and said It is manifest unto the Lord that hath the holy knowledge that whereas I might have been delivered from death I now endure sore pains in body by being beaten but in soul am well content to suffer these things because I fear him 31 And thus this man died leaving his death for an example of a noble courage and a memorial of vertue not onely unto young men but unto all his nation CHAP. VII The constancy and cruel death of seven brethren and their mother in one day because they would not eat swines flesh at the kings commandment IT came to pass also that seven brethren with their mother were taken and compelled by the king against the law to taste swines flesh and were tormented with scourges and whips 2 But one of them that spake first said thus What wouldest thou ask or learn of us we are ready to die rather then to transgress the laws of our fathers 3 Then the king being in a rage commanded pans and caldrons to be made but. 4 Which forthwith being heared he commanded to cut out the tongue of him that spake first and to cut off the utmost parts of his body the rest of his brethren and his mother looking on 5 Now when he was thus maimed in all his members he commanded him being yet alive to be brought to the fire and to be fried in the pan and as the vapour of the pan was for a good space dispersed they exhorted one another with the mother to die manfully saying thus 6 The Lord God looketh upon us and in truth hath comfort in us as * Deu. 32.36 Moses in his song which witnessed to their faces declared saying And he shall be comforted in his servants 7 So when the first was dead after this manner they brought the second to make him a mocking-stock and when they had Pulled off the skin of his head with the hair they asked him Wilt thou eat before thou be punished throughout every member of thy body 8 But he answered in his own language and said No. Wherefore he also received the next torment in order as the former did 9 And when he was at the last gasp he said Thou like a fury takest us out of this present life but the King of the world shall raise us up who have died for his laws unto everlasting life 10 After him was the third made a mocking-stock and when he was required he put out his tongue and that right soon holding forth his hands manfully 11 And said couragiously These I had from heaven and for his laws I despise them and from him I hope to receive them again 12 Insomuch that the king and they that were with him marvelled at the young mans courage for that he nothing regarded the pains 13 Now when this man was dead also they tormented and mangled the fourth in like manner 14 So when he was ready to die he said thus It is good being put to death by men to look for hope from God to be raised up again by him as for thee thou shalt have no resurrection to life 15 Afterward they brought the fifth also and mangled him 16 Then looked he unto the king and said Thou hast power over men thou art corruptible thou doest what thou wilt yet think not that our nation is forsaken of God 17 But abide a while and behold his great power how he will torment thee and thy seed 18 After him also they brought the sixth who being ready to die said Be not deceived without cause for we suffer these things for our selves having sinned against our God therefore marvellous things are done unto us 19 But think not thou that takest in hand to strive against God that thou shalt escape unpunished 20 But the mother was marvellous above all and worthy of honourable memory for when she saw her seven sons slain within the space of one day she bare it with a good courage because of the hope that she had in the Lord. 21 Yea she exhorted every one of them in her own language filled with couragious spirits and stirring up her womanish thoughts with a manly stomach she said unto them 22 I cannot tell how you came into my womb for I neither gave you breath nor life neither was it I that formed the members of every one of you 23 But doubtless the Creatour of the world who formed the generation of man and found out the beginning of all things will also of his own mercy give you breath and life again as you now regard not your own selves for his laws sake 24 Now Antiochus thinking himself despised and suspecting it to be a reproachful speech whilest the youngest was yet alive did not onely exhort him by words but also assured him with oaths that he would make him both a rich and a happy man if he would turn from the laws of his fathers and that also he would take him for his friend and trust him with affairs 25 But when the young man would in no case hearken unto him the king called his mother and exhorted her that she would counsel the young man to save his life 26 And when he had exhorted her with many words she promised him that she would counsel her son 27 But she bowing her self towards him laughing the cruel tyrant to scorn spake in her countrey language on this manner O my son have pity upon me that bare thee nine moneths in my womb and gave thee such three years and nourished thee and brought thee up unto this age and endured the troubles of education 28 I beseech thee my son look upon the heaven and the earth and all that is therein and consider that God made them of things that were not and so was mankinde made likewise 29 Fear not this tormentour but being worthy of thy brethren take thy death that I may receive thee again in mercy with thy brethren 30 Whiles she was yet speaking these words the young man said Whom wait ye for I will not obey the kings
witness of myself my witness is not true 32 ¶ * Mat. 3.17 There is another that beareth witness of me and I know that the witness which he witnesseth of me is true 33 Ye sent unto John * Chap. 1.7 and he bare witness unto the truth 34 But I receive not testimony from man but these things I say that ye might be saved 35 He was a burning and a shining light and ye were willing for a season to rejoyce in his light 36 ¶ But I have greater witness then that of John for the works which the Father hath given me to finish the same works that I do bear witness of me that the Father hath sent me 37 And the Father himself which hath sent me * Mat. 3.17 17.5 hath born witness of me Ye have neither heard his voyce at any time * Deu. 4.12 nor seen his shape 38 And ye have not his word abiding in you for whom he hath sent him ye beleeve not 39 ¶ Search the scriptures for in them ye think ye have eternal life and they are they which testifie of me 40 And ye will not come to me that ye might have life 41 I receive not honour from men 42 But I know you that ye have not the love of God in you 43 I am come in my Fathers name and ye receive me not if another shall come in his own name him ye will receive 44 * Chap. 12.43 How can ye beleeve which receive honour one of another and seck not the honour that cometh from God onely 45 Do not think that I will accuse you to the Father there is one that accuseth you even Moses in whom ye trust 46 For had ye beleeved Moses ye would have beleeved me * Gen. 2.15 Deu. 18.15 for he wrote of me 47 But if ye beleeve not his writings how shall ye beleeve my words CHAP. VI. 1 Christ seedeth five thousand men with five loaves and two fishes 15 Thereupon the people would have made him king 16 But withdrawing himself he walketh on the sea to his disciples 26 reproveth the people flocking after him and all the fleshly hearer of his word 32 declareth himself to be the bread of life to beleevers 66 Many disciples depart from him 68 Peter confesseth him 70 Judes is a devil AFter these things Jesus went over the sea of Galilee which is the sia of Tiberias 2 And a great multitude followed him because they saw his miracles which he did on them that were diseased 3 And Jesus went up into a mountain there he sat with his disciples 4 * Lev. 23.5 Deut. 16.1 And the pass-over a feast of the Jews was nigh 5 ¶ * Mat. 14.15 When Jesus then lift up his eyes and saw a great company come unto him he saith unto Philip Whence shall we buy bread that these may eat 6 And this he said to prove him for he himself knew what he would do 7 Philip answered him Two hundred peny-worth of bread is not sufficient for them that every one of them may take a little 8 One of his disciples Andrew Simon Peters brother saith unto him 9 There is a lad here which hath five barley-loaves and two small fishes but what are they among so many 10 And Jesus said Make the men sit down Now there was much grass in the place So the men sat down in number about five thousand 11 And Jesus took the loaves and when he had given thanks he distributed to the disciples and the disciples to them that were set down and likewise of the fishes as much as they would 12 When they were filled he said unto his disciples Gather up the fragments that remain that nothing be lost 13 Therefore they gathered them together and filled twelve baskets with the fragments of the five barley-loaves which remained over and above unto them that had eaten 14 Then those men when they had seen the miracle that Jesus did said This is of a truth that prophet that should come into the world 15 ¶ When Jesus therefore perceived that they would come and take him by force to make him a king he departed again into a mountain himself alone 16 * Mat. 14.23 And when even was now come his disciples went down unto the sea 17 And entred into a ship and went over the sea towards Capernaum and it was now dark and Jesus was not come to them 18 And the sea arose by reason of a great wind that blew 19 So when they had rowed about five and twenty or thirty furlongs they see Jesus walking on the sea and drawing nigh unto the ship and they were afraid 20 But he saith unto them It is I be not afraid 21 Then they willingly received him into the ship and immediately the ship was at the land whither they went 22 ¶ The day following when the people which stood on the other side of the sea saw that there was none other boat there save that one whereinto his disciples were entred and that Jesus went not with his disciples into the boat but that his disciples were gone away alone 23 Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread after that the Lord had given thanks 24 When the people therefore saw that Jesus was not there neither his disciples they also took shipping and came to Capernaum seeking for Jesus 25 And when they had found him on the other side of the sea they said unto him Rabbi when camest thou hither 26 Jesus answered them and said Verily verily I say unto you Ye seek me not because ye saw the miracles but because ye did eat of the loaves and were filled 27 ‖ Or Work not Labour not for the meat which perisheth but for that meat which endureth unto everlasting life which the Son of man shall give unto you * Mat. 3.17 for him hath God the Father sealed 28 Then said they unto him What shall we do that we might work the works of God 29 Jesus answered and said unto them * 1 Joh. 3.23 This is the work of God that ye beleeve on him whom he hath sent 30 They said therefore unto him What signe shewest thou then that we may see and beleeve thee what dost thou work 31 * Ex. 16.15 Num. 11.7 Our fathers did eat manna in the desert as it is written * Ps 78.25 He gave them bread from heaven to eat 32 Then Jesus said unto them Verily verily I say unto you Moses gave you not that bread from heaven but my Father giveth you the true bread from heaven 33 For the bread of God is he which cometh down from heaven and giveth life unto the world 34 Then said they unto him Lord evermore give us this bread 35 And Jesus said unto them I am the bread of life he that cometh to me shall never hunger he that beleeveth on me shall never thirst
law The Jews therefore said unto him It is not lawful for us to put any man to death 32 * Mat. 20.19 That the saying of Jesus might be fulfilled which he spake signifying what death he should die 33 * Mat. 27.11 Then Pilate entred into the judgement-hall again and called Jesus and said unto him Art thou the king of the Jews 34 Jesus answered him Sayest thou this thing of thy self or did others tell it thee of me 35 Pilate answered Am I a Jew Thine own nation and the chief priests have delivered thee unto me What hast thou done 36 Jesus answered My kingdom is not of this world if my kingdom were of this world then would my servants fight that I should not be delivered to the Jews but now is my kingdom not from hence 37 Pilate therefore said unto him Art thou a king then Jesus answered Thou sayest that I am a king To this end was I born and for this cause came I into the world that I should bear witness unto the truth Every one that is of the truth heareth my voice 38 Pilate saith unto him What is truth And when he had said this he went out again unto the Jews and saith unto them I finde in him no fault at all 39 * Mat. 27.15 But ye have a custom that I should release unto you one at the pass-over will ye therefore that I release unto you the king of the Jews 40 * Act. 3.14 Then cried they all again saying Plot this man but Barabbas Now Barabbas was a robber CHAP. XIX 1 Christ is scourged crowned with thorns and beaten 4 Pilate is desirous to release him but being overcome with the outrage of the Jews he delivered him to be crucified 23 They cast lots for his garments 26 He commendeth his mother to John 28 He dieth 31 His side is pierced 38 He is buried by Joseth and Nicodemus THen * Mat. 27.26 Pilate therefore took Jesus and scourged him 2 And the souldiers platted a crown of thorns and put it on his head and they put on him a purple robe 3 And said Hail king of the Jews and they smote him with their hands 4 Pilate therefore went forth again and saith unto them Behold I bring him forth to you that ye may know that I finde no fault in him 5 Then came Jesus forth wearing the crown of thorns and the purple robe And Pilate saith vnto them Behold the man 6 When the chief priests therefore and officers saw him they cried out saying Crucifie him crucifie him Pilate saith unto them Take ye him and crucifie him for I finde no fault in him 7 The Jews answered him We have a law and by our law he ought to die because he made himself the Son of God 8 ¶ When Pilate therefore heard that saying he was the more afraid 9 And went again into the judgement-hall and saith unto Jesus Whence art thou but Jesus gave him no answer 10 Then saith Pilate unto him Speakest thou not unto me knowest thou not that I have power to crucifie thee and have power to release thee 11 Jesus answered Thou couldest have no power at all against me except it were given thee from above therefore he that delivered me unto thee hath the greater sin 12 And from thenceforth Pilate sought to release him but the Jews cried out saying If thou let this man go thou art not Cesars friend whosoever maketh himself a king speaketh against Cesar 13 ¶ When Pilate therefore heard that saying he brought Jesus forth and sat down in the judgement-seat in a place that is called the Pavement but in the Hebrew Gabbatha 14 And it was the preparation of the pass-over and about the sixth hour and he saith unto the Jews Behold your king 15 But they cried out Away with him away with him crucifie him Pilate saith unto them Shall I crucifie your king The chief priests answered We have no king but Cesar 16 * Mat. 27.31 Then delivered he him therefore unto them to be crucified And they took Jesus and led him away 17 And he bearing his cross went forth into a place called the place of a scull which is called in the Hebrew Golgotha 18 Where they crucified him and two other with him on either side one and Jesus in the midst 19 ¶ And Pilate wrote a title and put it on the cross And the writing was JESUS OF NAZARETH THE KING OF THE JEWS 20 This title then read many of the Jews for the place where Jesus was crucified was nigh to the city and it was written in Hebrew and Greek and Latine 21 Then said the chief priests of the Jews to Pilate Write not The king of the Jews but that he said I am king of the Jews 22 Pilate answered What I have written I have written 23 ¶ * Mat. 27.35 Then the souldiers when they had crucified Jesus took his garments and made four parts to every souldier a part and also his coat now the coat was without seam ‖ Or wrought woven from the top throughout 24 They said therefore among themselves Let us not rend it but cast lots for it whose it shall be that the scripture might be fulfilled which saith * Ps 22.18 They parted my raiment among them and for my vesture they did cast lots These things therefore the souldiers did 25 ¶ Now there stood by the cross of Jesus his mother and his mothers sister Mary the wife of ‖ Or Clopas Cleophas and Mary Magdalene 26 When Jesus therefore saw his mother and the disciple standing by whom he loved he saith unto his mother Woman behold thy son 27 Then saith he to the disciple Behold thy mother And from that hour that disciple took her unto his own home 28 ¶ After this Jesus knowing that all things were now accomplished * Psa 69.21 that the scripture might be fulfilled saith I thirst 29 Now there was set a vessel full of vineger and they filled a spunge with vineger and put it upon hyssop and put it to his mouth 30 When Jesus therefore had received the vineger he said It is finished and he bowed his head and gave up the ghost 31 The Jews therefore because it was the preparation that the bodies should not remain upon the cross on the sabbath-day for that sabbath-day was an high day besought Pilate that their legs might be broken and that they might be taken away 32 Then came the souldiers and brake the legs of the first and of the other which was crucified with him 33 But when they came to Jesus and saw that he was dead already they brake not his legs 34 But one of the souldiers with a spear pierced his side and forthwith came there out bloud and water 35 And he that saw it bare record and his record is true and he knoweth that he saith true that ye might beleeve 36 For these things were done * Ex. 12.46 Num.
justified 17 But if while we seek to be justified by Christ we our selves also are found sinners is therefore Christ the minister of sin God forbid 18 For if I build again the things which I destroyed I make my self a transgressour 19 For I through the law am dead to the law that I might live unto God 20 I am crucified with Christ Nevertheless I live yet not I but Christ liveth in me and the life which I now live in the flesh I live by the faith of the Son of God who loved me and gave himself for me 21 I do not frustrate the grace of God for if righteousness come by the law then Christ is dead in vain CHAP. III. 1 He asketh what moved them to leave the faith and hang upon the law 6 They that believe are justified 9 and blessed with Abraham 10 And this he sheweth by many reasons O Foolish Galatians who hath bewitched you that you should not obey the truth before whose eyes Jesus Christ hath been evidently set forth crucified among you 2 This onely would I learn of you Received ye the Spirit by the works of the law or by the hearing of faith 3 Are ye so foolish having begun in the Spirit are ye now made perfect by the flesh 4 Have ye suffered ‖ Or so great so many things in vain if it be yet in vain 5 He therefore that ministreth to you the Spirit and worketh miracles among you doeth he it by the works of the law or by the hearing of faith 6 Even as * Gen. 15.6 Abraham beleeved God and it was ‖ Or imputed accounted to him for righteousness 7 Know ye therefore that they which are of faith the same are the children of Abraham 8 And the scripture foreseeing that God would justifie the heathen through faith preached before the gospel unto Abraham saying * Gen. 12.3 In thee shall all nations be blessed 9 So then they which be of faith are blessed with faithful Abraham 10 For as many as are of the works of the law are under the curse for it is written * Deu. 27.26 Cursed is every one that continueth not in all things which are written in the book of the law to do them 11 But that no man is justified by the law in the sight of God it is evident for * Hab. 2.4 Rom. 1.17 Heb. 10. 38. The just shall live by faith 12 And the law is not of faith but * Lev. 18.5 the man that doeth them shall live in them 13 Christ hath redeemed us from the curse of the law being made a curse for us for it is written * Deu. 21.23 Cursed is every one that hangeth on a tree 14 That the blessing of Abraham might come on the Gentiles through Jesus Christ that we might receive the promise of the Spirit through faith 15 Brethren I speak after the manner of men Though it be but a mans ‖ Or testament covenant yet if it be confirmed no man disanulleth or addeth thereto 16 Now to Abraham and his seed were the promises made He saith not And to seeds as of many but as of one And to thy seed which is Christ 17 And this I say that the covenant that was confirmed before of God in Christ the law which was four hundred and thirty years after cannot disanul that it should make the promise of none effect 18 For if the inheritance be of the law it is no more of promise but God gave it to Abraham by promise 19 Wherefore then serveth the law It was added because of transgressions till the seed should come to whom the promise was made and it was ordained by angels in the hand of a mediatour 20 Now a mediatour is not a mediatour of one but God is one 21 Is the law then against the promises of God God forbid for if there had been a law given which could have given life verily righteousness should have been by the law 22 But the scripture hath concluded * Rom. 3.9 all under sin that the promise by faith of Jesus Christ might be given to them that beleeve 23 But before faith came we were kept under the law shut up unto the faith which should afterwards be revealed 24 Wherefore the law was our school-master to bring us unto Christ that we might be justified by faith 25 But after that faith is come we are no longer under a school-master 26 For ye are all the children of God by faith in Christ Jesus 27 For * Rom. 6. ● as many of you as have been baptized into Christ have put on Christ 28 There is neither Jew nor Greek there is neither bond nor free there is neither male nor female for ye are all one in Christ Jesus 29 And if ye be Christs then are ye Abrahams seed and heirs according to the promise CHAP. IV. 1 We were under the law till Christ came as the heir is under his guardian till he be of are 5 But Christ freed us from the law 7 therefore we are servants no longer to it 14 He remembreth their good will to him and his to them 22 and sheweth that we are the sons of Abraham by the free-woman NOw I say that the heir as long as he is a childe differeth nothing from a servant though he be lord of all 2 But is under tutours and governours until the time appointed of the father 3 Even so we when we were children were in bondage under the ‖ Or rudiments elements of the world 4 But when the fulness of the time was come God sent forth his Son made of a woman made under the law 5 To redeem them that were under the law that we might receive the adoption of sons 6 And because ye are sons God hath sent forth * Rom. 8.15 the Spirit of his Son into your hearts crying Abba Father 7 Wherefore thou art no more a servant but a son and if a son then an heir of God through Christ 8 Howbeit then when ye knew not God ye did service unto them which by nature are no gods 9 But now after that ye have known God or rather are known of God how turn ye ‖ Or back again to the weak and beggerly ‖ Or rudiments elements whereunto ye desire again to be in bondage 10 Ye observe days and moneths and times and years 11 I am afraid of you lest I have bestowed upon you labour in vain 12 Brethren I beseech you be as I am for I am as ye are ye have not injured me at all 13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first 14 And my temptation which was in my flesh ye despised not nor rejected but received me as an angel of God even as Christ Jesus 15 ‖ Or What was thou Where is then the blessedness you spake of for I bear you record that if it had been
possible ye would have plucked out your own eyes and have given them to me 16 Am I therefore become your enemy because I tell you the truth 17 They zealously affect you but not well yea they would exclude ‖ Or us you that you might affect them 18 But it is good to be zealously affected always in a good thing and not onely when I am present with you 19 My little children of whom I travail in birth again until Christ be formed in you 20 I desire to be present with you now and to change my voice for ‖ Or I am perplezed for you I stand in doubt of you 21 Tell me ye that desire to be under the law do ye not hear the law 22 For it is written that Abraham had two sons the one by a bond-maid the other by a free-woman 23 But he who was of the bond-woman was born after the flesh but he of the free-woman was by promise 24 Which things are an allegory for these are the two ‖ Or testaments covenants the one from the mount Sinai which gendereth to bondage which is Agar 25 For this Agar is mount Sinai in Arabia and ‖ Or is in the some rank with answereth to Jerusalem which now is and is in bondage with her children 26 But Jerusalem which is above is free which is the mother of us all 27 For it is written * Is 54.1 Rejoyce thou barren that bearest not break forth and cry thou that travailest not for the desolate hath many more children then she which hath an husband 28 Now we brethren as Isaac was are * Rom. 9.8 the children of promise 29 But as then he that was born after the flesh persecuted him that was born after the Spirit even so it is now 30 Nevertheless what saith the scripture * Gen. 21.10 Cast out the bond-woman and her son for the son of the bond-woman shall not be heir with the son of the free woman 31 So then brethren we are not children of the bond-woman but of the free CHAP. V. 1 He moveth them to stand in their liberty 3 and not to observe circumoision 13 but rather love which is the sum of the law 19 He reckoneth up the works of the flesh 22 and the fruits of the Spirit 25 and exhorteth to walk in the Spirit STand fast therefore in the liberty wherewith Christ hath made us free and be not intangled again with the yoke of bondage 2 Behold I Paul say unto you that * Act 15.2 if ye be circumcised Christ shall profit you nothing 3 For I testifie again to every man that is circumcised that he is a debtour to do the whole law 4 Christ is become of no effect unto you whosoever of you are justified by the law ye are faln from grace 5 For we through the Spirit wait for the hope of righteousness by faith 6 For in Jesus Christ neither circumcision availeth any thing nor uncircumcision but faith which worketh by love 7 Ye did run well ‖ Or who did drive you back who did hinder you that ye should not obey the truth 8 This perswasion cometh not of him that calleth you 9 * 1 Cor. 5.6 A little leaven leaveneth the whole lump 10 I have confidence in you through the Lord that you will be none otherwise minded but he that troubleth you shall bear his judgement whosoever he be 11 And I brethren if I yet preach circumcision why do I yet suffer persecution then is the offence of the cross ceased 12 I would they were even cut off which trouble you 13 For brethren ye have been called unto liberty onely use not liberty for an occasion to the flesh but by love serve one another 14 For all the law is fulfilled in one word even in this * Lev. 19.18 Mat. 22.39 Rom. 13.9 Thou shalt love thy neighbour as thy self 15 But if ye bite and devour one another take heed that ye be not consumed one of another 16 This I say then Walk in the Spirit and ‖ Or fulfil not ye shall not fulfil the lust of the flesh 17 For the flesh lusteth against the Spirit and the Spirit against the flesh and these are contrary the one to the other so that ye cannot do the things that ye would 18 But if ye be led by the Spirit ye are not under the law 19 Now the works of the flesh are manifest which are these Adultery fornication uncleanness lasciviousness 20 Idolatry witchcraft hatred variance emulations wrath strife seditions heresies 21 Envyings murders drunkenness revellings and such like of the which I tell you before as I have also told you in time past that they which do such things shall not inherit the kingdom of God 22 But the fruit of the Spirit is Love joy peace long-suffering gentleness goodness faith 23 Meekness temperance against such there is no law 24 And they that are Christs have crucified the flesh with the ‖ Or pas●ions affections and lusts 25 If we live in the Spirit let us also walk in the Spirit 26 Let us not be desirous of vain glory provoking one another envying one another CHAP. VI. 1 He moveth them to deal mildly with a brother that hath slipped 2 and to bear one anothers burden 6 to be liberal to their teachers 9 and not weary of welt doing 12 He sheweth what they intend that preach circumcision 14 He glorieth in nothing save in the cross of Christ BRethren ‖ Or although if a man be overtaken in a fault ye which are spiritual restore such an one in the spirit of meekness considering thy self lest thou also be tempted 2 Bear ye one anothers burdens and so fulfil the law of Christ 3 For if a man think himself to be something when he is nothing he deceiveth himself 4 But let every man prove his own work and then shall he have rejoycing in himself alone and not in another 5 For * 3 Co. 3.8 every man shall bear his own burden 6 * 1 Cor. 9.14 Let him that is taught in the word communicate unto him that teacheth in all good things 7 Be not deceived God is not mocked for whatsoever a man soweth that shall he also reap 8 For the that soweth to his flesh shall of the flesh reap corruption but he that soweth to the spirit shall of the Spirit reap life everlasting 9 And * 2 Thes 3.13 let us not be weary in well-doing for in due season we shall reap if we faint not 10 As we have therefore opportunity let us do good unto all men especially unto them who are of the houshold of faith 11 Ye see how large a letter I have written unto you with mine own hand 12 As many as desire to make a fair shew in the flesh they constrain you to be circumcised onely lest they should suffer persecution for the cross of Christ 13 For neither they themselves who are