were many loose Spirits there yet they were bound down by the Power and Spirit of the Lord that they could not get up to make disturbance About this time I was moved to write the following Epistle Friends and Brethren WHO have received the peaceable Truth let the fruits of its peaceableness and of your quiet Spirit appear in all your Meetings and in all your Words and Actions for he that inhabits Eternity dwells with an humble heart and he gives Grace to the humble and resisteth the proud Heaven is his Throne and the Earth ye walk upon is his Foot-stool happy are ye that see and know him that is Invisible And now Friends ☞ Let all things be done in your Meetings and otherways in Love without strife or vain-glory For Love fulfils the Law and Love overcomes and edifies the Body of Christ and builds it up and there is neither Self nor Envy in Love neither is it pufft up but abides and bears all things So see that this Love of God have the sway in you all and over you all Christ saith Blessed are the Poor in Spirit for theirs is the Kingdom of Heaven Blessed are they that mourn for they shall be comforted Blessed are the Meek for they shall inherit the Earth Blessed are they that do hunger and thirst after Righteousness for they shall be filled Blessed are the merciful for they shall obtain Mercy Blessed are the Pure in heart for they shall see God Blessed are the Peace makers for they shall be called the Children of God Blessed are they that are Persecuted for Righteousness sake for theirs is the Kingdom of Heaven Blessed are ye when men shall revile you and persecute you and shall say all manner of evil against you falsly for my sake rejoice and be exceeding glad for great is your reward in Heaven For so persecuted they the Prophets which were before you Now Friends here is a great deal in these words And all must be in these States and Conditions if they have these Blessings And the Children of God are Peace-makers and strive to make Peace in the Truth and to live in Peace with all men if it be possible So live in the Peace and the Good-will to all men which Good-will is both for their Sanctification and Salvation And Friends consider The Wisdom of God which is from above is pure peaceable and gentle and easie to be entreated full of mercy and good fruits without Partiality and without Hypocrisie And now Dear Friends let this pure peaceable gentle Wisdom that is from above that is easie to be entreated 1683. London and is full of mercy and good fruits be exercised and practised in all the true Churches of Christ so that Wisdom may be justified of her Children For the Works of the Flesh or fleshly Spirit are Hatred Variance Wrath Strife Envyings Drunkenness Revilings Adultery Fornication Lasciviousness Uncleanness c. and they which do such things shall not inherit the Kingdom of God But the Fruits of the Spirit of God are Love Joy Peace Long-suffering Gentleness Goodness Faith Meekness Temperance c. And so Dear Friends and Brethren strive to exceed one another and all People upon the Earth in Humility in Meekness in Gentleness in Temperance in Love and in Patience in Pureness and in Mercy and then ye will shew forth the Fruits of the Spirit of God and of his heavenly Wisdom that is from above And in this Wisdom will be justified of her Children and ye will be the Salt of the Earth and the Light of the World set on an Hill that cannot be hid and your Moderation will appear to all men And be ye just and righteous and faithful and true in all your Words Dealings and Conversations so that ye may answer the Truth in all People For Christ saith his Father is glorified by such as bring forth Fruits when men do see their good Works for he that doth Righteousness is accepted with God And he that dwells in Love dwells in God for Love is his Habitation And let that be the Habitation of every one that hath received the Truth for if it be not such do not dwell in God let them profess what they will And therefore my desire is that all you who have received Christ the Seed which bruises the Serpent's head may walk in him your Sanctuary Life and Salvation your Rest and Peace Amen London the 14th of the 6th Month 1683. G. F. I continued yet at London labouring in the Work and Service of the Lord both in Meetings and out sometimes visiting the Friends that were in Prison for the Testimony of Jesus encouraging them in their Sufferings and exhorting them to stand faithful and stedfast in the Testimony which the Lord had committed to them to bear sometimes also visiting those that were sick and weak in Body or troubled in Mind helping to bear their Spirits up from sinking under their Infirmities Sometimes our Meetings were quiet and peaceable sometimes they were disturbed and broken up by the Officers One First-day it was upon me to go to the Meeting at the Savoy Sav. Meet and it was a large Meeting for many Professors and sober People were there And the Lord opened many precious weighty things in me to the People which I declared amongst them and directed them to the Spirit of God in themselves which the Lord had given them a measure of that all by the Spirit might understand the Scriptures which were given forth from the Spirit of God And that by the Spirit of God they might know God and Christ whom God hath sent whom to know was Eternal Life And that by the Spirit they might all come into Christ and know him to be their Sanctuary who destroys the Devil the Destroyer and his works and bruises the Serpent's head For Christ was a Sanctuary to them to whom he was a Saviour whom he saved from the Destroyer And Christ did baptize them with the holy Ghost and with Fire and did thorowly purge his floor and burn up their Chaff with unquenchable fire that is Sin and Corruption which is got into Man and Woman by their Transgression But Christ gathereth his Wheat into his Garner So all that are baptized with Christ's Baptism their Wheat is in God's Garner and no Spoiler can get into God's Garner to meddle with the Wheat there though they may be permitted to meddle with the outward Goods c. Now as I was speaking in the power of the Lord and the People were greatly affected therewith on a sudden the Constables with the rude People came in like a Sea and one of the Constables said to me Come down and he laid hands on me I asked him Art thou a Christian We are Christians He had hold on my hand and was very fierce to pluck me down but I stood still and spake a few words to the People desiring of the Lord that the Blessings of God might rest upon them all
I was hardly able to stay in a Meeting the whole Time thereof and often after a Meeting was fain to lye down upon a Bed Yet did not my Weakness of Body take me off from the Service of the Lord but I continued to labour in Meetings and out of Meetings in the work of the Lord as the Lord gave me Opportunity and Ability I had not been long in London before a great Weight came upon me and a sight the Lord gave me of the great Bustles and Troubles Revolution and Change which soon after came to pass In the sense whereof and in the movings of the Spirit of the Lord I writ a few Lines as A general Epistle to Friends to fore-warn them of the approaching Storm 1688. London that they might all retire to the Lord in whom safety is That Epistle was as followeth ALL my Dear Friends and Brethren every where who have received the Lord Jesus Christ and he has given you power to become his Sons and Daughters In him ye have both life and peace and in his Everlasting Kingdom that is a stablished Kingdom and cannot be shaken but is over all the World and stands in his Power and in Righteousness and Joy in the Holy Ghost into which no unrighteousness nor the foul unclean Spirit of the Devil in his Instruments can enter And therefore Dear Friends and Brethren every one in the Faith of Jesus that he is the Author and Finisher of stand in his Power who has all power in Heaven and Earth given to him and will Rule the Nations with his Rod of Iron and dash them to pieces like a Potter's vessel that are not Subject and Obedient to his Power Whose Voice will shake the Heavens and the Earth that that which may be shaken may be Removed and that which cannot be shaken may Appear And stand in him and all things shall work together for good to them that love him And now Dear Friends and Brethren though these Waves and Storms and Tempests be in the World yet you may all appear the harmless and innocent Lambs of Christ walking in his peaceable Truth and keeping in the Word of Power and Wisdom and Patience and this Word will keep you in the Day of Trials and Temptations that will come upon the whole World to Try them that dwell upon the Earth For the Word of God was before the World and all things were made by it It is a Tried Word which gave all God's People in all Ages Wisdom Power and Patience And therefore let your dwelling and walking be in Christ Jesus who is called The Word of God and in his Power which is over all And set your Affections on things that are above where Christ sits at the right hand of God mark on those things which are above where Christ sits and not those things that are below which will change and pass away And blessed be the Lord God who by his Eternal Arm and Power hath gathered a People to himself and by his Eternal Arm and Power hath preserved his Faithful to himself through many Troubles Trials and Temptations His Power and Seed Christ is over all and in him ye have life and peace with God Therefore in him all stand and see your Salvation who is First and Last and the Amen God Almighty preserve and keep you all in him your Ark and Sanctuary for in him you are safe over all Floods Storms and Tempests for he was before they were and will be when they are all gone London the 17th of the 8th Month 1688. G. F. About this time great Exercise and Weights came upon me as hath usually done before great Revolutions and Changes of Government and my strength departed from me so that I reeled and was ready to fall as I went along the Streets And at length I could not go abroad at all I was so Weak for a pretty while till I felt the Power of the Lord to spring over all and had received an Assurance from him that he would preserve his faithful People to himself through all In the time that I kept in I writ a Paper shewing How Moses as a Servant was faithful in all his House in the Old Testament and Christ as a Son is over his House in the New Testament THE House of Israel was called God's Vineyard in Isa 5.7 and all the Israelites were called the House of Israel Israel signifies A Prince with God and a Prevailer with Men Gen. 32.28 And when Peter did preach Christ to the House of Israel he said Let all the House of Israel know assuredly that God hath made the same Jesus whom ye have crucified both Lord and Christ Acts 2.36 So they were all called the House of Israel And it is said Moses was faithful in all his House to wit this House of Israel as a Servant for a Testimony of those things which were to be spoken after But Christ as a Son over his own House which House are we if we hold fast the Confidence and the Rejoycing of the hope firm unto the end Hebr. 3.5 6. Here it is manifest that Moses was faithful in all his house as a Servant viz. in the house of Israel in the Old Testament but Christ Jesus the Son of God is over his house in his New Testament and Covenant and all his true Believers are of his House The Apostle tells the Ephesians who were the Church of Christ They were Fellow-Citizens with the Saints and of the Houshold of God Eph. 2.19 And the Saints are called The Houshold of Faith Gal. 6.10 And Peter in his general Epistle tells the Church of Christ They were a Chosen Generation a Royal Priesthood a holy Nation a peculiar People 1 Pet. 2.9 And that as lively Stones they were built up a spiritual House an holy Priesthood to offer up spiritual Sacrifices acceptable to God by Jesus Christ ver 5. And the Apostle saith to the Church of Christ at Corinth If our earthly House of this Tabernacle were dissolved we have a building of God an house not made with hands eternal in the Heavens 2 Cor. 5.1 And Christ said to his Disciples Let not your hearts be troubled ye believe in God believe also in me In my Father's house are many Mansions a Mansion is a Dwelling or Abiding-place If it were not so I would have told you I go to prepare a place for you And if I go and prepare a place for you I will come again and receive you unto my self that where I am there ye may be also John 14.1 2 3. The Psalmist saith Those that be planted in the House of the Lord shall flourish in the Courts of our God They shall bring forth fruit in old Age they shall be fat and flourishing Psal 92.13 14. And again Holiness becomes thine house O Lord for ever Psal 93.5 Isaiah also said by way of Prophecy It shall come to pass in the last days that the Mountain of the Lord's
Schools set up for Friend's Children one at Waltham-Abbey for Boys 316. and at Shacklewell another for Girls ibid. 347. 387 Scots challenging a Dispute with Friends were overthrown 271* A Scotch Officer's impious Saying 272* Scotch Priests Principles 269* Curses 270* 271* Blindness 274* 275* Scriptures are the Words not the Word of God 102. 211* and understood by the Spirit 22 23. 511 512. being given forth by it 359. Scripture-Knowledge without the Life vain 7 8. 13. 437 Seekers 247 435 Separation and its Spirit a warning against it 420-422 pleads a Liberty 434. has the Name of Truth but not the Nature 434. 446. 448-451 455. 464. 467 468. 481. 489-491 516-518 551-553 Unruly Spirits at Reading 456. In America G. F. had a Meeting with them 366 Sessions at Lancaster 88-92 273 274. Leicester 257 258. Worcester 391 392. 398. 401. Bodmin 187 Serpent 9. Speaking in People 14 Serving-men See Rude Shaking of the House G. F. praying 15. A Meeting of Friends were greatly shaken 17. People shook 109. See Steeple-house Sheriff of Lincoln convinc'd 129. See Craven Sheriffs to be Chosen by Friends such as they can give their Voices for 492 493 The Sick and afflicted restored See Trouble in Mind Miracles Shipwracks called God's Grace 207. 209 Sign Tho. Aldam a Sign to O. C. 199. Rob. Huntington 239. Some in Sackcloth and Ashes 296. 306. Another before the Fire of London 305. Another going naked 306. A Woman going before the Parliament c. 199. See Prophecies Richard Sale carrying c. 240 Silent-Meeting 63 Singing in the Spirit with a melodious Sound 277* Sin Priests preach up for Term of Life 32. 239. Sin 's Entail and Original cut off 265* Professors distinguish the Guilt and the Power of it 196. and plead for Sin 397 398. Sin 's Deceitfulness to be watched against 506 507 Sirrah and other reproachful Nick-names given by Magistrates to Prisoners reproved 277 Slander raised by a Priest on a Meeting of Friends he was at 102 Socinians 247. 387. 435 Soldiers one proffered G. F. to assist him 86. others were Convinced and their Wives at Meetings 106. 108 109. and at Cranbrook 150. Another begins to draw his Sword at a Friend 188. Some could not take the Oath to O. C. 123 124. others took it and fell into Danger ibid. A Soldiers wicked Saying of Christ 214* Several Officers Convinced in Scotland 279* Some Soldiers striking Friends at Meeting 210 212. Troopers came to see G.F. in Prison 297 Soldiers Testimony of him 305 Lewd Soldiers in Germany 443. Blind Men are not Listed for Soldiers neither outward nor inward 606 Somerset-House 199 Soul A People holding That Women have no Souls 5 6 Spirit of Discerning in G. F. 14. 108. The Spirit tries Doctrines 26. and leads into all Truth 238* A measure of it is given to every one 281. Its Fruits if obeyed 402 403. A Spirit in the Ship and in the Steeple-House 55. 350 351 Sports and Feastings denied 5 Steeple-Houses and Markets Truth preached in them 262* the Sound of its Bell seemed like the Sound of a Market-Bell 25 26. 31. G. F. in the Steeple-house at Beverly and Crantzick 54-57 Mansfield-Woodhouse the People fell upon him c. Steeple-house shook 82. 102. 109 Friends declaring Truth in Steeple-houses 149. 151. 177. 188 276* others admonished the Bowlers 217* Streets Truth preached in them 246. 254*-258* Stone laid in Sion rejected 473. That became a great Mountain 579 580 Stilness the Mind feels the Principle of God in it 189 Students at Aberdeen some Convinced 407 Sufferings of G. F.'s and Friends for being contrary to the World's Ways and Customs 24. G. F. cruelly beaten by a Clerk in the Steeple-house 69. by a rude Multitude 87. banished see Banishment suâ—fered in bad Prisons 289 c. Sufferings of Friends for Travelling about their Occasions 201* for going to Steeple-houses c. 262* 263* c. laid before O.C. 195 Sufferings of Friends at Meetings 197. by Imprisonments ibid. 198. 295 296. 321. 250. And after the Monarchy-mens Rising 231. some Banished c. Dantzick Friends Sufferings 458-463 538-541 594-596 Swear not at all 292. Friends not swearing how discerned from others not swearing 324 325. See 481. 514. Offices served by Friends without Swearing 600. Justices and Jury Forsworn at Lancaster-Assizes in G. F's Case 289 290. Three Officers of the Court Forsworn in the same Case 294 Syllogisms and Sophistick Arguments overthrown 273* T. TAlents 240* 241* and the slothful Servant 611 Talkers airy 8. 14. 185 186. Tawnies see Blacks Teacher God was the first Teacher in Paradise c. 384 Tempest great with Thunder and Rain 309 Temples made with Hands God dwells not in 6.31 Temptations to Despair upon G. F. 3 4. 6. 8. for the Trial of his Faith 10. was under great Temptations sometimes 13 14 Thee and Thou to a single Person 279* 198. 205. 239. 245. 301. See Hat Thieves lying hid by the highway in Scotland reproved by G. F. 276* Tithes Quakers cannot pay 229. 118. Great Havock and Spoil made for them by Priests 162. 239. some Imprison'd to Death for them 275 276. 302. Friends to keep up the Testimony against them 430. 432. 487. 550. Tithes pleaded for by the Priests 228 Tongues and Languages the Beast has power over 281* Toleration pray'd against by a Priest 240. how to use it 567 568 Two Thirsts in Man 8 9 Thrones on Earth contended for 590 Trading of Friends increased People seeing their honest Dealing 12â— Transgression of the Life of God what it leads to 189 190 Travels of G. F's into 1657 Wales 245* and 261*  Scotland 268*-281* 1669 Ireland 327-3â—2 1671 Barbados 34â—-361  Jaimaca 361-363 1672 Maryland 363-365  E. and W. Jersey 365  Long Island in N.E. ibid  Road Island 366-369  Jerseys -370  Maryland 372-375  Virginia 375  Carolina 375-377  Virginia 377 378 1673 Maryland 378-383 Returning thence to England he went over to 1677. Holland Friezland Germany Holstein c. 432-454 1684 Holland and Friezland 520-523 Trembling and Quaking owned 157-160 Trials of G. F's c. see Assize Two Triers sent from Wales both were convinced 123. A pretended Trier of Spirits confounded 149. A Day of Trial is coming upon all c. 287. 533. 587 Troubles of Mind spoken to 189. Of a Woman in Maryland for whom G.F. intreated the Lord 381. Troubles upon a Trooper concerning G. F. 45 Truth is honourable 284* is peaceable 486. in Unity 551 552. the Pearl 569 Tumult of the People at Brecknock 246* Turks and Turkish Patrons give Liberty of Religion 596 V. VEngeance is the Lord's 244 Victory and overcoming of Temptations known 8. 166 Vision of G. F's of a Bear c. 69. Of a desperate Creature c. 267* Of New Engl. Sufferings to Death 241. Concerning the Turk 295. Of himself to be taken Prisoner 389. A Vision in Ireland 328. and in his Voyage for America 350. the Christians at Jerusalem had a
and Mortality put off yet we believe he has a Building with God Eternally in the Heavens and is entred into Rest as a Reward to those great Labours hard Sufferings and sore Trials he patiently endured for God and his Truth Of which Truth he was made an Able Minister and One if not the First Promulgator of it in our Age who though of no great Literature nor seeming much Learned as to the outward being hid from the Wisdom of this World yet he had the Tongue of the Learned and could speak a Word in due Season to the Conditions and Capacities of most especially to them that were weary and wanted Soul's Rest being deep in the Divine Mysteries of the Kingdom of God And the Word of Life and Salvation through him reached unto many Souls whereby many were Convinced of their great Duty of inward Retiring to Wait upon God and as they became diligent in the Performance of that Service were also raised up to be Preachers of the same Everlasting Gospel of Peace and Glad Tidings to others who are as Seals to his Ministry both in this and other Nations and may possibly give a more full Account thereof Howbeit we knowing his unwearied Diligence not Sparing but Spending himself in the Work and Service whereunto he was Chosen and Called of God could not but give this short Testimony of his Faithfulness therein and likewise of his tender Love and Care towards us who as a tender Father to Children in which Capacity we stood being so Related unto him he never failed to give us his wholesome Counsel and Advice And not only so but as a Father in Christ he took Care of the whole Family and Houshold of Faith which the Lord had made him an Eminent Overseer of and endued him with such an Excellent Spirit of Wisdom and Vnderstanding to propose and direct Helps and Advantages to the Well-ordering and Establishing of Affairs and Government in the Church as now are found very serviceable thereunto and have greatly disappointed and prevented the false loose and libertine Spirit in some who to their own Confusion have endeavoured by Separation and Division to disturb the Church's Peace And although many of that sort have at sundry times shot their poisonous Darts at him publickly in Print and privately other ways yet he has been always preserved by the Heavenly Power of God out of the Reach of their Envy and all Perils and Difficulties that attended on their Account Who as a Fixed Star in the Firmament of God's Power did constantly abide and held his Integrity to the last being of a sweet savoury Life and as to Conversation kept his Garments clean And though outwardly dead yet liveth and his Memory is right precious unto us as it is and will be to all that abide in the Love of Truth and have not declined the Way of it For he was one of the Lord's Worthies Valiant for the Truth upon Earth not turning his Back in the Day of Battle but his Bow still abiding in its Strength he through many Hardships brought Gladness and Refreshment to Israel's Camp being assisted by the Might of that Power that always put the Armies of Aliens and Enemies to Flight And now having finished his Course is removed from us into a Glorious State of Immortality and Bliss and is gathered unto the Lord as a Shock of Corn in its full Season and to that Habitation of Safety where the Wicked cease from troubling and the Weary be at Rest John Rous. William Meade Thomas Lower William Ingram Daniel Abraham Abraham Morrice Margaret Rous. Sarah Meade Mary Lower Susanna Ingram Rachel Abraham Isabel Morrice An Epistle by Way of Testimony to Friends and Brethren of the Monthly and Quarterly Meetings in England Wales and elsewhere concerning the Decease of our Faithful Brother GEORGE FOX From our Second-Days Morning Meeting in London the 26th of the 11th Month 1690. DEar and truly beloved Friends Brethren and Sisters in Christ Jesus our Blessed Lord and Saviour we sincerely and tenderly salute you all in his free and tender Love wherewith he hath graciously visited us and largely shed it abroad in our Hearts and Souls to our own unspeakable Comfort and Consolation and towards his whole Heritage and Royal Off-spring blessed be his pure and powerful Name for Evermore And our Souls do truly and fervently desire and breathe unto the God of all our Mercies that you all may be preserved and kept truly faithful and diligent in his Work and Service according to your Heavenly Calling and Endowments with his Light Grace and Truth unto the End of your Days as being livingly engaged thereby all your appointed Time to serve him and to wait till your Change come That none may neglect that true Improvement of your Times and Talents that God has afforded you here for your Eternal Advantage hereafter in that Inheritance and Life Immortal that never fades away And that the whole Flock and Heritage of Christ Jesus which he has purchased and bought for himself with a Price incorruptible may always be so preserved in his own pure Love and Life as to grow increase and prosper in the same and thereby be kept in Love Vnity and Peace with one another as becomes his true and faithful Followers is that which our very Hearts and Souls desire being often truly comforted and enlarged in the living sense and feeling of the Encrease and Aboundings thereof among faithful Friends and Brethren And Dear Brethren and Sisters unto this our Tender Salutation We are concerned in Brotherly Love and true Tender-heartedness to add and impart unto you some Account of the Decease of our Dear and Elder Brother in Christ namely his and his Church's true and faithful Servant and Minister George Fox whom it hath pleased the Lord to take unto himself as he hath divers others of his faithful Servants and Ministers of late Time who have faithfully served out their Generation and finished their Testimony and Course with Joy and Peace Howbeit O Dear Brethren and Friends that so many Worthies in Israel and serviceable Instruments in the Lord's Hand are of late taken away and removed from us so soon one after another appears a Dispensation that deeply and sorrowfully affects us and many more whose Hearts are upright and tender toward God and one to another in the Truth The Consideration of the Depth Weight and Meaning thereof is very weighty upon our Spirits though their precious Life and Testimony lives with us as being of that same Body united to one Head even Christ Jesus in which we still and hope ever shall have secret Comfort and Union with them whom the Lord has removed and taken to himself out of their Earthly Tabernacles and Houses into their Heavenly and Everlasting Mansions This our said Dear Brother George Fox was enabled by the Lord's Power to Preach the Truth fully and effectually in our Publick Meeting in White-Hart-Court by Grace-Church-street London on the Eleventh
rested also too much upon their Watry Dispensation instead of passing on more fully to the Fire and Holy Ghost which was his Baptism who came with a Fan in his Hand that he might throughly and not in part only purge his Floor and take away the Dross and the Tin of his People and make a Man finer than Gold Withall they grew High Rough and Self-righteous opposing further attainment too much forgetting the Day of their Infancy and Littleness which gave them something of a real Beauty in so much that many left them and all visible Churches and Societies and Wandred up and down as Sheep without a Shepherd and as Doves without their Mates seeking their Beloved but could not find Him as their Souls desired to know Him whom their Souls loved above their chiefest Joy These People were called Seekers by some and the Family of Love by others because as they came to the knowledge of one another they sometimes met together not formally to Pray or Preach at appointed times or Places in their own Wills as in times past they were accustomed to do but waited together in Silence and as any thing rose in any one of their Minds that they thought Savoured of a Divine Spring so they sometimes Spoke But so it was that some of them not keeping in Humility and in the Fear of God after the Abundance of Revelation were exalted above Measure and for want of staying their Minds in an humble Dependance upon him that opened their Vnderstandings to see great things in his Law they run out in their own Imaginations and mixing them with those Divine Openings brought forth a Monstrous Birth to the Scandal of those that feared God and waited daily in the Temple not made with Hands for the Consolation of Israel the Jew inward and Circumcision in Spirit This People obtained the Name of Ranters from their extravagant Discourses and Practices For they interpreted Christ's fullfilling of the Law for us to be a discharging of us from any Obligation and Duty the Law required instead of the Condemnation of the Law for sins past upon Faith and Repentance and that now it was no Sin to do that which before it was a Sin to commit the slavish Fear of the Law being taken off by Christ and all things good that Man did if he did but do them with the Mind and Perswasion that it was so Insomuch that divers fell into Gross and Enormous Practices pretending in excuse thereof that they could without Evil commit the same Act which was Sin in another to do thereby distinguishing between the Action and the Evil of it by the Direction of the Mind and Intention in the doing of it Which was to make Sin Super-abound by the aboundings of Grace and to turn from the Grace of God into Wantonness a securer way of Sinning than before As if Christ came not to take away Sin but that we might Sin more freely at his Cost and with less Danger to our selves I say this ensnared Divers and brought them to an utter and lamentable Loss as to their Eternal State and they grew very troublesome to the better sort of People and furnished the looser with an occasion to Prophane It was about that very same time as you may see in the ensuing Annales that the Eternal Wise and Good God was pleased in his Infinite Love to Honour and Visit this benighted and bewildred Nation with his Glorious Day-spring from on High yea with a most sure and certain sound of the Word of Light and Life through the Testimony of a Chosen Vessel to an effectual and blessed purpose can many thousands say Glory be to the Name of the Lord for ever For as it reached the Conscience and broak the Heart and brought many to a Sense and Search so what People had been vainly seeking without with much Pains and Cost they by this Ministry found within where it was they wanted what they sought for viz. The right way to Peace with God For they were directed to the Light of Jesus Christ within them as the Seed and Leven of the Kingdom of God near All because in All and God's Talent to All. A Faithful and True Wâ—â—ness and Just Monitor in every Bosom The Gift and Grace of God to Life and Salvation that appears to all though few regard it This the Traditional Christian conceited of himself and strong in his own Will and Righteousness and overcome with blind Zeal and Passion either dispised as a low and common thing or opposed as a Novelty under many hard Names and opprobrious Terms denying in his ignorant and angry Mind any fresh Manifestation of God's Power and Spirit in Man in these days though never more needed to make true Christians Not unlike those Jews of Old that rejected the Son of God at the very same time that they blindly professed to wait for the Messiah to come because alas he appeared not among them according to their Carnal Mind and Expectation This brought forth many abusive Books which filled the greater sort with Envy and lesser with Rage and made the way and progress of this Blessed Testimony Straight and Narrow indeed to those that received it However God owned his own Work and this Testimony did effectually Reach Gather Comfort and Establish the Weary and Heavy Leaden the Hungry and Thirsty the Poor and Needy the Mournful and Sick of many Maladys that had spent all upon Phisitians of no Value and waited for Relief from Heaven Help only from above Seeing upon a serious Tryal of all things nothing else would do but Christ himself the Light of his Countenance a Touch of his Garment and Help from his Hand who cured the poor Womans Issue raised the Centurions Servant the Widows Son the Rulers Daughter and Peter's Mother and like Her they no sooner felt his Power and Efficacy upon their Souls but they gave up to obey him in a Testimony to his Power and with resigned Wills and faithful Hearts through all Mockings Contradictions Beatings Prisons and many other Jeopardies that attended them for his Blessed Name Sake And truly they were very many and very Great so that in all Humane Probabiliâ—â— they must have been swallowed up Quick of the Proud and Bosterous Waves that swelled and beat against them but that the God of all their tender Mercies was with them in his Glorious Authority so that the Hills often Fled and the Mountains melted before the Power that filled them working mightily for them as well as in them one ever following the other By which they saw plainly to their exceeding great Confirmation and Comfort that all things were possible with him with whom they had to do And that the more that which God required seemed to cross Man's Wisdom and expose them to Man's Wrath the more God appeared to help and carry them through all to his Glory Insomuch that if ever any People could say in Truth Thou art our Sun and our Shield our
Temples Priests and Tithes which God had never Commanded but to bring them off from all these things to Christ the Substance So I shewed them the True Worship which Christ had set up and distinguished unto them Christ the True Way from all the false Ways opening the Parables to them and turning them from the Darkness to the true Light that by it they might see themselves and their Sins and Christ their Saviour that believing in him they might be saved from their Sins After this we went to one Birdet's House where I had a great Meeting and this Old Priest accompanied me still leaving his Steeple-house For he had been looked upon as a famous Priest above Common-prayer-Men and Presbyters and Independents too Before he was Convinced he would have gone sometimes into their Steeple-houses and have preached For he had been a zealous Man in his Way And when they have Complained of him to Justice Hotham he would bid them Distrein his Horse for travelling on the Lord's Day as he call'd it But Hotham did that only to put them off for he knew the Priest used no Horse but travelled on Foot Crantsick Now came I up through the Country again towards Crantsick to Captain Purslo's and Justice Hotham's who received me kindly being glad that the Lord's Power had so appeared and that Truth was spread and so many had received it and that Justice Robinson was so Civil And Justice Hotham said If God had not raised up this Principle of Light and Life which I preached the Nation had been over-run with Ranterism and all the Justices in the Nation could not have stopped it with all their Laws Because said he they would have said as we said and done as we Commanded and yet have kept their own Principle still But this Principle of Truth said he overthrows their Principle and the Root and Ground thereof and therefore he said he was glad the Lord had raised up this Principle of Life and Truth Holderness From thence I travelled up into Holderness and came to a Justice's House whose Name was Pearson where there was a very tender Woman that believed in the Truth and was so affected therewith that she said She could have left all and have followed me Oram Thence I went to Oram to one George Hartise's where many of that Town were Convinced On the first-Day I was moved to go into the Steeple-house where the Priest had got another Priest to help him And a many Professors and Contenders were got together But the Lord's Power was over all and the Priests fled away and a great deal of good Service I had for the Lord amongst the People And some of those great Professors were Convinced and became honest faithful Friends being Men of Account in the Place The next day Friends and friendly People having left me I traveled alone declaring the Day of the Lord amongst People in the Towns Patrington where I came and warning them to Repent And as I traveled one day I came towards Night into a Town called Patrington and as I walked along the Town 1652. Patrington I warned both Priest and People for the Priest was in the Street to Repent and turn to the Lord. Now it grew dark before I came to the End of the Town and a Multitude of People gathered about me and I declared the Word of Life unto them And when I had cleared my self I went to an Inn and desired them to let me have a Lodging but they would not Then I desired them to let me have a little Meat or Milk and I would pay them for it but they would not So I walked out of the Town and a Company of Fellows follow'd me and asked me What News And I bid them Repent and fear the Lord. After I was gone a pretty way out of the Town I came to another House and I desired the People of that House to let me have a little Meat and Drink and Lodging for my Money but they would not neither but denied me Then I went to another House and desired the same but they refused me also By this time it was grown so dark that I could not see the High-way but I discerned a Ditch and got a little Water and refreshed my self Then I got over the Ditch and being weary with traveling I sate down amongst the Furz-bushes till it was day About break of Day I got up and passed on the Fields and a Man came after me with a great Pike-Staff and went along with me to a Town And he raised the Town upon me with the Constable and Chief-Constable before the Sun was up So I declared God's Everlasting Truth amongst them warning them of the day of the Lord that was coming upon all Sin and Wickedness and exhorted them to Repent But they seized on me and had me back again to Patrington about three Miles guarding me with Watch-Bills and Pikes and Staves and Halberds Now when I was come back to Patrington all the Town was in an Vproar and the Priest and Constables were consulting together So I had another Opportunity to declare the Word of Life amongst them and warn them to Repent At last a Professor a tender Man called me into his House and there I took a little Milk and Bread having not eaten for some Days before Then they guarded me about Nine Miles to a Justice and when I was come near his House there came a Man riding after us and asked me Whether I was the Man that was apprehended And I asked him Wherefore he asked And he said For no hurt and I told him I was So he rode away to the Justice before us The Men that guarded me said It was well if the Justice was not drunk before we got to him for he used to be drunk early Now when I was brought in before him because I did not put off my Hat and said Thou to him he asked the Man that rode thither before me Whether I was not mazed or fond But the Man told him No it was my Principle Then I warned him to Repent and come to the Light which Christ had enlightned him withal that by it he might see all his evil Words and Actions that he had spoken and acted his ungodly Ways he had walked in and his ungodly Words he had spoken and to return to Christ Jesus whilst he had time and that whilst he had Time he should prize it Ay Ay said he the Light that is spoken of in the third of John I desired him that he would mind it and obey it And as I admonished him I laid my Hand upon him and he was brought down by the Power of the Lord And all the Watch-men stood amazed Then he took me into a little Parlour with the other Man and desired to see what I had in my Pockets of Letters or Intelligence and I plucked out my Linnen and shewed him that I had no Letters So he said
more a Quaker than the Priest that printed it but was one of their own People But notwithstanding this wicked Slander by which the Adversary designed to defame us and turn Peoples Minds against the Truth we held forth many in Lincolnshire received the Gospel being Convinced of the Lord 's Everlasting Truth and sate down therein under the Lord 's heavenly Teaching Yorkshire Warnsworth After this I passed in the Lord's Power into Yorkshire and came to Warnsworth and went to the Steeple-house in the Fore-noon but they shut the Door against me Yet after a while they let in Thomas Aldam and then shut it again and the Priest fell upon him asking him Questions At last they opened the Door and I went in and as soon as I was come in the Priests sight he left Preaching though I said nothing to him for he was in a great Maze and asked me What have you to say and presently Cried out Come come I will prove them false Prophets in Matthew But he was so Confounded he could not find the Chapter Then he fell on me asking me many Questions and I stood still all this while not saying any thing amongst them At last I said Seeing here are so many Questions asked I may Answer them But as soon as I began to speak the People violently rushed upon me and thrust me out of the Steeple-house again and lockt the Door on me And as soon as they had done their Service and were come forth the People ran upon me and knockt me sorely with their Staves threw Clods and Stones at me and abused me much the Priest also being in a great rage laid violent Hands on me himself But I warned them and him of the Terrible Day of the Lord and exhorted them to Repent and turn to Christ And being filled with the Lord's refreshing Power I was not sensible of much hurt I had received by their Blows In the Afternoon I went to another Steeple-house but the Priest had done before I got thither So I preached Repentance to the People that were left and directed them to their inward Teacher Jesus Christ. Balby Doncaster From hence I went to Balby and so to Doncaster where I had formerly preach'd Repentance on the Market-day which had made a Noise and Alarm in the Country On the First-day I went to the Steeple-house and after the Priest had done I spake to him and the People what the Lord God had Commanded me And they were in a great Rage and hurried me out and threw me down and haled me before the Magistrates and a long Examination they made of me and much Work I had with them And they threatned my Life if ever I came there again and that they would leave me to the Mercy of the People Nevertheless I declared Truth amongst them and directed them to the Light of Christ in them testifying unto them That God was come to teach his People himself 1652. Doncaster whether they would hear or whether they would forbear After a while they put us out for some Friends were with me among the rude Multitude and they stoned us down the Streets And there was an Inn-keeper that was a Bayliff came and took us into his House and they brake his Head that the Blood ran down his Face with the Stones that they threw at us So we stay'd a while in his House and shewed the more sober People the Priest's Fruits Then we went away to Balby Balby about a Mile off and the rude People laid wait for us and stoned us down the Lane But blessed be the Lord we did not receive much hurt The next first-Day I went to Tickhill Tickhill whither the Friends of that Side gathered together and there was a Meeting and a mighty Brokenness by the Power of God there was amongst the People I went out of the Meeting being moved of God to go to the Steeple-house And when I came there I found the Priest and most of the Chief of the Parish together in the Chancel So I went up to them and began to speak but they immediately fell upon me and the Clark up with his Bible as I was speaking and struck me on the Face with it so that my Face gushed out with Blood and I bled exceedingly in the Steeple-house Then the People cried Let us have him out of the Church And when they had got me out they beat me exceedingly and threw me down and threw me over an Hedge And afterwards dragged me through an House into the Street stoning and beating me as they dragged me along so that I was all-over besmeared with Blood and Dirt. And they got my Hat from me which I never got again Yet when I was got upon my Legs again I declared to them the Word of Life and shewed them the Fruits of their Teacher and how they dishonoured Christianity So after a while I got into the Meeting again amongst Friends And the Priest and People coming by the House I went forth with Friends into the Yard and there I spake to the Priest and People and the Priest scofed at us and called us Quakers But the Lord's Power was so over them and the Word of Life was declared in such Authority and Dread to them that the Priest fell a Trembling himself and one of the People said Look how the Priest trembles and shakes he is turned a Quaker also So when the Meeting was over Friends departed and I went without my Hat to Balby about Seven or Eight Miles Balby And Friends were much abused that Day by the Priest and his People Insomuch that some moderate Justices hearing of it Two or Three of them came and sate at the Town to hear and examine the Business And he that had shed my Blood was afraid of having his Hand cut off for striking me in the Church as they called it but I forgave him and would not appear against him In the beginning of this Year Yorkshire West-Riding 1652 great Rage got up in Priests and People and in some of the Magistrates in the West-Riding of Yorkshire against the Truth and against Friends insomuch that the Priest of Warnsworth procured a Warrant from the Justices against me and Thomas Aldam which was to be executed in any part of the West-Riding of Yorkshire ☜ At the same Time I had a Vision of a Bear and Two great Mastiff-Dogs that I should pass by them and they should do me no hurt and it proved so 1652. West-Riding For the Constable took Thomas Aldam and carried him to York and I went with Thomas Aldam Twenty Miles towards York and the Constable had the Warrant for me also and said He saw me but he was loth to trouble Men that were Strangers but Thomas Aldam was his Neighbour So the Lord's Power restrained him that he had not Power to meddle with me And we came to Lieutenant Roper's where we had a great Meeting of many
nothing that is Unclean shall enter into the Kingdom of God and prize your Time while you have it lest the Time come that you say with Sorrow We had Time but it is past Oh why will ye die Why will ye chuse your own Ways Why will ye follow the Course of the World and why will ye follow Envy Malice Drunkenness and foolish Pleasures Know ye not in your Consciences that all these are Evil and Sin and that such as act such things shall never enter into the Kingdom of God Oh that ye would Consider and see how you have spent your Time and mind how ye do spend your Time and observe whom ye do serve for the Wages of Sin is Death Do not ye know that whatsoever is more than Yea and Nay cometh of Evil Oh ye Drunkards who live in Drunkenness do ye think to escape the Fire and the Judgment of God! Though ye swell in Venom and live in Lust for a while yet God will find you out and bring you to Judgment Therefore love the Light which Christ hath enlightened you withal who saith I am the Light of the World and who doth enlighten every one that cometh into the World One loves the Light and brings his Works to the Light and there is no occasion at all of stumbling the other hates the Light because his Deeds are Evil and the Light will reprove him Thou that hatest this Light thou hast it Thou knowest Lying is Evil Drunkenness is Evil Swearing is Evil Whoredom Theft and all Vngodliness and all Vnrighteousness is Evil Christ Jesus hath given thee Light enough to let thee see this is Evil. And this Light if thou lovest it will teach thee Holiness and Righteousness without which none shall see God but if thou hatest this Light it is thy Condemnation And thus are Christ's Words found to be true and fulfilled among you You that hate this Light set up Hirelings and Idols-Temples and such Priests as bear rule by their means and such Shepherds as hold up such things and such as are called of Men Masters and have the chiefest Place in the Assemblies whom Christ cried Wo against Matt. 23. And such as go in the way of Cain in Envy and after the Error of Balaam for Wages Gifts and Rewards These have been your Teachers and these you have held up But who love the Light are taught of God and the Lord is coming to teach his People himself and to gather his from the Hirelings and from such as seek for their Gain from their Quarter and from such as bear Rule by their Means The Lord is opening the Eyes of foolish People that they shall see such as bear Rule over them But all whose Eyes are shut are such as the Prophet spake of That have Eyes and see not but are foolish upholding such things Therefore poor People as ye love your own Souls consider the Love of God to your Souls while ye have time and do not turn the Grace of God into Wantonness That which shews you Vngodliness and worldly Lusts that should and would be your Teacher if ye would hearken to it for the Saints of Old witnessed the Grace of God to be their Teacher which taught them to live Soberly and Godly in this present World And ye that are not sober this Grace of God hath appeared unto you but you turn it into Wantonness and so set up Teachers without you who are not sober not holy not godly Here you are left without Excuse when the Righteous Judgment of God shall be revealed upon you all who live Ungodlily Therefore to the Light in you I speak and when the Book of Conscience shall come to be opened then shall you Witness what I say to be true and you all shall be judged out of it So God Almighty direct your Minds such of you especially as love Honesty and Sincerity that you may receive Mercy in the time of Need. Your Teacher is within you look not forth It will Teach you both lying in Bed and going Abroad to shun all Occasion of Sin and Evil. G. F. As the foregoing was directed To all the Inhabitants of Ulverston in general so it was upon me to write also to those more particularly that did most constantly follow W. Lampitt the Priest there And unto these I writ thus THE Word of the Lord God to all the People that follow Priest Lampitt who is a blind Guide Ye are such as are turned from the Light of Christ within which he hath enlightned you withal Ye are such as follow that which Christ cried Wo against that goes not in Christ's Way but in the Pharisees Way as ye may read Matt. 23. which our Lord Jesus Christ cried Wo against He is the same yesterday to day and for ever but him ye own not while ye follow such as he cried Wo against though under a Colour ye make a Profession and Lampitt your Priest makes a Trade of Christ's and the Saint's Words as his Fathers the Pharisees did make a Profession of the Prophets Words and of Moses his Words Wo was unto them who had not the Life so VVo is unto you who have not the Life that gave forth the Scriptures as your Fruits have made manifest For when the Lord hath moved some to come amongst you to preach the Truth freely you have knock'd them down beat and punch'd and haled them out of your Assemblies Such a People serves thee O Lampitt to make a prey upon and these are thy Fruits O let Shame Shame strike thee and you all in the Faces who make a Profession of Christ's Words thou and they and yet are Stoners and Strikers and Mockers and Scoffers Let all see if this be not a Cage of Vnclean Birds spoken of in the Scriptures which they who had the Life of the Scriptures spake of And such a Company of People thou deceivest and feedest them with thy Fancies and makest a Trade of the Scriptures and takest them for thy Cloak But thou art manifest to all the Children of Light for that Cloak will not cover thee but thy Skirts are seen and thy Nakedness appears And the Lord made one to go Naked among you a Figure of thy Nakedness and of your Nakedness and as a Sign amongst you before your destruction cometh that you might see that you were Naked and not covered with the Truth To the Light in all your Consciences I do speak which Christ Jesus doth enlighten you withal It will shew you the Time you have spent and all your Evil Deeds you have done in that Time who follow such a Teacher that acts contrary to this Light and leads you into the Ditch And when you are in the Ditch together both Teacher and People remember ye were warned in your Life time And if ever your Eye come to see Repentance and you obey the Light of Jesus Christ in you you will witness me to have been a Friend of your Souls and
Ye would have Honour before ye have Humility Did not all the Persecutors that ever were upon the Earth want this Humility And so they wanted the Honour and yet would have the Honour before they had the Humility and had learned that And so ye that be out of the Humility be out of the Honour and ye are not to have the Honour who have not the Humility for before Honour is Humility mark before it Now ye pretend Liberty of Conscience yet shall not one carry a Letter to a Friend nor Men visit their Friends nor visit Prisoners nor carry a Book about them either for their own Use or for their Friends and yet ye pretend Liberty of Conscience Men shall not see their Friends but Watches are set up against them to catch and stop them and these must be Well-armed Men too against an Innocent People that have not so much as a Stick in their Hâ—nds who are in scorn called Quakers And yet â—mâ—ng such as set up these Watches is pretended Liberty of Conscience who take up them whose Consciences are exercised towards God and Men who worship God in their Way which is the Truth which they that be out of the Light call Heresy Now these who set up the Watches against them whom they in scorn call Quakers it is Because they confess and witness the true Light that lighteth every one that cometh into the World amongst People as they pass through the Country or among their Friends This is the dangerous Doctrine which the Watchmen are set up against to subdue Error as they call it which is the Light that doth enlighten every Man that cometh into the World Hâ—m by whom the World was made who was glorified with the Father before the VVorld began For them whom they in scorn call Quakers have they set up their VVatches Able Men well-Armed to take up these that bear this Testimony either in VVords Books or Letters So that is the Light you hate that doth Enlighten every man that cometh into the VVorld and these that witness to this Light are they that you put in Prison And after you have Imprisoned them you set up your VVatches to take up all that go to Visit them and to Imprison them also So that by setting up your VVatches ye would stop all Relief from coming to Prisoners Therefore this is the VVord of the Lord God to you and a Charge to you all in the presence of the living Goâ— of Heaven and Earth Every Man of you being enlightned with a Light that cometh from Christ the Saviour of People's Souls from whom the Light cometh that enlightens you To the Light all take heed that with it you may all see Christ from whom the Light cometh you may all see him to be your Saviour by whom the VVorld was made who saith Learn of me But if ye hate this Light which Christ hath enlightned you withal ye hate Christ who doth Enlighten you all that you all through him who is the Light might believe But not believing in the Light nor bringing your Deeds to the Light which will make them manifest and reprove them this is your Condemnation even the Light Remember you are warned in your Life-time for this is your VVay to Salvation the Light if you walk in it And this is your Condemnation the Light if you reject and hate it And you can never come to Christ the Second Priest unless you come to the Light which the Second Priest hath enlightned you withal So ye that come not to the Light ye go to the Priests that take Tithes as did the First Priesthood and so hale out of your Synagogues and Temples as some call them as that Priesthood did that took Tithes which they that were of the Second Priesthood did not Was there ever such a Generation Or ever did such a Generation of Men appear as doth now in this Age who are so full of Madness Envy and Persecution that they stand up in VVatches with Bills and VVeapons against the Truth to persecute it as the Towns and Countries do declare which Rings as Sodom and like Gomorrah And this hath its Liberty and Truth is stood against And to Reprove Sin is accounted a Breach of the Peace as they say who be out of the Truth and set up their VVatches against it G. F. Besides this General VVarning there coming to my Hand a Copy of a VVarrant Issued out from the Sessions of Exon in express Terms For the apprehending of all Quakers wherein Truth and Friends were reproached and vilified I was moved to write an Answer thereunto and send it abroad for the Clearing of Truth and Friends from the Slanders therein cast upon them and to manifest the wickedness of that persecuting Spirit from whence it proceeded And that which I writ was after this manner WHereas there was a VVarrant granted forth the last Sessions holden at Exon on the Eighteenth Day of the Fifth Month 1656. which VVarrant is For the Apprehending and taking up all such as are Quakers or call themselves Quakers or go under the Notion of Quakers And is directed to the Chief-Constables to be sent by them to the Petty-Constables requiring them to set VVatches able Men with Bills to take up all such Quakers as aforesaid And whereas in your said VVarrant you speak of the Quakers spreading Seditious Books and Papers I Answer They whom ye in scorn call Quakers have no Seditious Books or Papers but their Books are against Sedition and Seditious Men and Seditious Books and Seditious Teachers and Seditious VVays And so ye have numbred them who are honest Men Godly Men holy Men Men that fear God among Beggars Rogues and Vagabonds Thus putting no Difference between the Precious and the Vile you are not fit to judge who have set up your Bills and armed your Men to stand up together in Battel against the Innocent People the Lambs of Christ which have not lifted up an Hand against you But if ye were sensible of the State of your own Country your Cities your Towns your Villages how the Cry of them is like Gomorrah and the Ring like Sodom and the Sound like the Old World where all Flesh had Corrupted its way which God overthrew with the Flood If you did this consider with your selves you would find something to turn the Sword against and not against the Lambs of Christ and not make a Mock upon the Innocent that stand a Witness against all Sin and Vnrighteousness in your Towns and Steeple-houses Noah the Eighth Person a Preacher of Righteousness was grieved with the filthy Conversation of the Wicked So are we now So likewise Just Lot was grieved with their unmerciful Deeds and the filthy Conversation of Sodom And were not these hated of the World and of them that lived in Filthiness And whereas you speak of those whom you in scorn call Quakers that they are a Grief to those whom you call Pious and Religious People and their
Religion Such as be in the Religion that is Vain whose Tongues are not bridled I believe the Quakers are a Grief to but are not a Grief to such as be in the pure Religion which keepeth unspotted of the World which sets not up Bills nor Watches to maintain it by the World for they are not of the World which be in the pure Religion which keeps them unspotted of the World Mark the pure Religion which keeps unspotted of the World But such as be in the Religion that is not pure which have a Form of Godliness and not the Power such as you call Pious the Truth it self to such was always a Grief and so it is in this Age. And now your Fruits do appear the End of your Religion and Profession and what you do possess But you are in the Error and have been but in the Profession out of the Possession of the Spirit who are not in the Spirit of Truth For where did ever it set Stints and Bounds and number the Just and Innocent with the Wicked But the Wicked set Stints and Bounds and Limits to the Just and number them among the Wicked yea speak all manner of Evil they did of them as ye are doing now of us they did so who did profess that which ye do profess in Words Nay according as it was foretold in the Scripture such as tremble at the Word of God you cast out and hate you that have your Temple-worship and you say The Quakers come to disturb you in your Churches as you call them Was it not the Practice of the Apostles to go into the Synagogues and Temples to witness against the Priesthood that took Tithes And was it not the Practice of the Jews to hale them out and persecute them and stone them that witnessed Christ the Second Priest and went to bring People off from the First Priesthood Was it not the practice of the Prophets to go and cry against the High Places And was it not the Practice of the Jews when they were back-slidden and of the Heathen to Imprison and Persecute the Prophets and send after them into other Countries And is not this the Practice of you now who are holding up your High-Places which the Papists set up which ye now call your Churches where ye beat and persecute What Religious People are you that are filled with so much Madness Did not Paul Confess he was Mad while he was in your Practice haling beating prisoning putting out of the Synagogues having his Authority from the Chief Priests And are not the Chief Priests the cause of this Was there ever such a Cry made in any Age past as there is now in the Pulpits Railing against an Innocent People whom ye in scorn call Quakers who lift not up an Hand against you and who are indeed the Pious that are of the pure Religion who fear God and worship him in the Spirit and in the Truth but cannot Join with you in your Religion And do not the Ministers of God say That the Scriptures are a Declaration which you call the Word Do not you rob Christ of his Title and of his Honour and give it to the Letter and shew your selves out of the Doctrine of the Ministers of God who called the Scriptures by the name of Writings and Treatises and Declarations and said Christ's Name is called the Word of God Are not you here in the Error you speak of which is your Common Talk among you There was talk among some of you of your Gospel-shining Doth your Gospel which you profess persecute Did ever any of them that did possess it cast into Prison and not suffer others to go to Visit them Are you like Christians in this or like Heathen who set Bounds and Watches over the Land that they should not pass to Visit them that be in Prison Was ever the like heard in any Age Search and see if you have not out-stript them all in your Watches if not in your manner of Persecution and in your Imprisonments And oh never talk that we are a Grief to them that are in the pure Religion And whereas in your Warrant we are represented as Dis-affected to Government I say the Law that is a Terror to the Evil-Doer we own the Higher Power to which the Soul must be subject But we deny the Evil-Doer the malicious Man reigning and the Envious Man seeking for his Prey whose Envy is against the Innocent who raiseth up the Country against honest Men and so becomes a Trouble to the Country in raising them up to take the Innocent but that we leave to the Lord to Judge Your false Accusations of Heresy and Blasphemy we do deny you should have laid them down in Particulars what they had been that People might have seen them and not have slandered behind our Backs The Law saith The Crime should be mentioned in the Warrant Then for your saying We deny the godly Ministers to be a true Ministry of Christ that is false for we say that the Godly Ministers are the Ministers of Christ But which of your Ministers dare say that they are truly Godly And for your charging us with seducing many weak People that is false also for we seduce none But you that deny the Light which lighteth every Man that cometh into the World are seduced from the Anointing which should Teach you and if ye would be Taught by it ye would not need that any Man should Teach you But such as are taught by the Anointing which abideth in them and deny Man's Teaching these ye call Seducers quite contrary to John's Doctrine 1 Joh. 2. You speak quite contrary to him that which is Truth ye call Seducing and that which he calls Seducing you call Truth Read the latter part of the Chapter And beware I warn you all from the Lord God of Glory set not any Bound against him Stint him not Limit not the Holy one of Israel for the Lord is rising in Power and great Glory who will rule the Nations with a Rod of Iron which to him are but as the drop of a Bucket he that measures the Waters in the Hollow of his Hand will dash Nations together as a Potter's Vessel And know you that are found in this his day blaspheming his Work that God hath brought forth calling it Blasphemy fighting against it setting up your Carnal Weapons making your Bonds strong God will break asunder that which your Carnal Policy hath invented and which by your Carnal Weapons ye would uphold and make you to know there is a God in Heaven who carries his Lambs in his Arms which are come among Wolves and are ready to be torn in pieces in every place yea in your Steeple-houses where are People without Reason and that have not natural Affection Therefore all ye Petty-Constables Sheriffs and Justices take Warning and take heed what ye do against the Lambs of Christ for Christ is come and coming who will give to every
be put to him and that he would refuse to Swear But when the Assize came and the Oath was tendered him he desired Time to consider of it and that being granted him till the next Assize he got leave to go to London before the Assize came again and came no more back but staid at London till the Plague brake forth and there both he and his Wife were Cut off He was a very Wicked Man and the Judgments of God came upon him For he had published a very wicked Book against Friends full of Lies and Blasphemies the Occasion of which was this Whilst he was in Lancaster-Castle he challenged Friends to have a Dispute with them Whereupon I got leave of the Jailer to go up to them And entring into Discourse with him he affirmed That some Men never had the Spirit of God and that the true Light which enlightneth every one that cometh into the world is natural For Proof of his first Assertion he instanced Balaam affirming That Balaam had not the Spirit of God I affirmed and proved That Balaam had the Spirit of God and that Wicked Men have the Spirit of God else how could they quench it and vex it and grieve it and resist the Holy Ghost like the stiff-necked Jews To his Second Assertion I answered That the true Light which enlightneth every Man that cometh into the World was the Life in the Word and that was Divine and Eternal and not Natural And he might as well say that the Word was Natural as that the Life in the Word was Natural And Wicked Men were enlightned by this Light else how could they hate it Now it is expresly said that they did hate it And the Reason given why they did hate it was because their Deeds were evil and they would not come to it because it reproved them and that must needs be in them that reproved them Besides that Light could not be the Scriptures of the New-Testament for it was testified of before any part of the New-Testament was written So it must be the Divine Light which is the Life in Christ the Word before Scriptures were And the Grace of God which brought Salvation had appeared unto all Men and taught the Saints but they that turned it into Wantonness and walked despitefully against the Spirit of Grace were the Wicked Again the Spirit of Truth the Holy Ghost the Comforter which leads the Disciples of Christ into all Truth the same should Reprove the World of Sin of Righteousness and of Judgment and of their Vnbelief So the Wicked World had it to reprove them and the true Disciples and Learners of Christ that believed in the Light as Christ commands they had it to lead them But the World that did not believe in the Light though they were lighted but hated the Light which they should have believed in and loved the Darkness rather than it this World had a Righteousness and a Judgment which the Holy Ghost reproved them for as well as for their Vnbelief So having proved that the Good and the Bad were enlightned and that the Grace of God had appeared unto them all and that all had the Spirit of God else they could not vex and grieve it I told Major Wiggan The least Babe there might see him and presently stood up one Richard Cubham and proved him an Anti-christ and a Deceiver by Scripture Then the Jailer had me away to my Prison again And afterwards Wiggan wrote a Book of this Dispute and put in abundance of abominable Lies But his Book was soon Answered in Print and he himself not long after was cut off as afore is said This Wiggan was poor and while he was a Prisoner at Lancaster he sent into the Country and got Money gathered for Relief of the Poor People of God in Prison and many People gave freely thinking it had been for Vs when-as indeed it was for himself But when we heard of it we laid it upon him and writ also into the Country that ' Friends might let the People know the Truth of the Matter that it was not our manner to have Collections made for us and that those Collections were only for Wiggan and another a drunken Preacher of his Society who would be so drunk that once he lost his Britches After this it came upon me to write a Paper to the Judges and other Magistrates concerning their Giving Evil Words and Nick-names to such as were brought before them And that which I writ was after this manner and thus directed To all you that be Judges or other Officers whatsoever in the whole World who profess your selves to be Christians Friends HErein and by reading the Scriptures ye may see both your own Words and Carriage and the Words Carriage and Practice of both Jews and Heathens and of the great King of Kings the great Law-giver and Judge of the whole World First For the Words and Carriage of the Jews when such as were worthy of Death were brought before such as were Rulers amongst them When Achan had taken the Babylonish Garment and the two hundred Shekels of Silver and the Wedge of Gold of Fifty Shekels weight and Joshua who was then Judge of Israel had by the Lot found him out he did not say unto him Sirrah nor You Rascal Knave Rogue as some that are called Christian Magistrates are too apt to do But Joshua said unto Achan My Son Mark his clean Language and Savoury Expression and gracious Words My Son said he give I pray thee Glory to the Lord God of Israel and make Confession unto him and tell me now what thou hast done hide it not from me Then Achan confessed that he had sinned against the Lord God of Israel and thus and thus he had done And then Joshua the Judge said Why hast thou troubled Israel The Lord shall trouble thee this day and they stoned him and his with Stones and burnt his Goods with Fire But there was no unsavoury Word given to him that we read of though he was worthy of Death Josh 7. So when the Man that gathered Sticks upon the Sabbath-day was taken and brought before Moses the Judge in Israel and put in Ward until the Mind of the Lord was known concerning him We read not of any reviling Language given him but the Lord said to Moses and Moses to the People The Man shall surely be put to Death Numb 15.35 So likewise in the Rebellion of Corah Dathan and Abiram where Moses called them to Trial he did not Sirrah them or mis-call them but said to Corah and the rest Hear I pray you ye Sons of Levi Numb 16.8 And when he gave the Sentence against them he said If these Men die the common Death of all Men c. He did not say If these Rascals or Knaves as many that profess themselves Christians will now do When Elihu spake to Job who was a Judge and to his Friends and said Let me not I pray you
Gospel-Order established amongst us is not of Man nor by Man but of and by Jesus Christ in and through the Holy Ghost And this Order of the Gospel which is not of Man nor by Man but from Christ the Heavenly Man is above all the Orders of Men in the Fall whether Jews Gentiles or Apostatized Christians and will be when they are gone For the Power of God which is the Everlasting Gospel was before the Devil was and will be and remain for ever And as the Everlasting Gospel was Preached in the Apostles days to all Nations that all Nations might come into the Order of it through the Divine Power which brings Life and Immortality to Light that they who were Heirs of it might inherit the Power and Authority of it So now since all Nations have drunk the Whore's Cup and all the World hath Worshipped the Beast but they whose Names are written in the Book of Life from the Foundation of the World who have worshipped God in Spirit and Truth as Christ commanded the Everlasting Gospel is to be and is preached again as John the Divine foresaw it should to all Nations Kindreds Tongues and People And this Everlasting Gospel torments the Whore and makes her and the Beast to rage even the Beast that hath Power over the Tongues which are called the Original to order them by which they make Divines as they call them But all that receive the Gospel the Power of God which brings Life and Immortality to Light they come to see over the Beast Devil Whore and False Prophet that hath darkned them and all their Worships and Orders and come to be Heirs of the Gospel the Power of God which was before the Beast Whore False Prophet and Devil were and will be when they are all gone and cast into the Lake of Fire And they that be Heirs of this Power and of this Gospel they inherit the Power which is the Authority of this Order and of our Meetings Every Man and Woman that be Heirs of the Gospel are Heirs of this Authority and of the Power of God which was before the Devil was and which is not of Man nor by Man These come to inherit and possess the joyful Order of the joyful Gospel the comfortable Order of the comfortable Gospel the glorious Order of the glorious Gospel and the everlasting Order of the everlasting Gospel the Power of God which will last for ever and will out-last all the Orders of the Devil and that which is of Men or by Men. And these shall see the Government of Christ who hath all Power in Heaven and Earth given to him and of the Increase of his glorious righteous holy just Government there is no end but his Government and his Order will remain for he who is the Author of it is the First and the Last the Beginning and Ending the Foundation of God which over all stands sure Christ Jesus the Amen After I had travelled amongst Friends through most parts of the Nation and the Monthly-Meetings were settled being returned to London London I stay'd some time there visiting Friends Meetings in and about the City While I was in London I went one day to Visit him that was called Esq Marsh who had shewed much Kindness both to me and to Friends and I happened to go when he was at Dinner He no sooner heard my Name but he sent for me up and would have had me sit down with him to Dinner 1668. London but I had not freedom to do so There were several Great Persons at Dinner with him and he said to one of them who was a great Papist Here is a Quaker which you have not seen before The Papist askt me Whether I did own the Christening of Children I told him There was no Scripture for any such Practice What! said he Not for Christening Children I said Nay I told him the one Baptism by the one Spirit into one Body we owned but to throw a little Water on a Child's Face and say that was Baptizing and Christening it there was no Scripture for that Then he asked me Whether I did own the Catholick Faith I said Yes but added That neither the Pope nor the Papists were in that Catholick Faith for the true Faith works by Love and purifies the Heart and if they were in that Faith that gives Victory by which they might have Access to God they would not tell the People of a Purgatory after they were dead So I undertook to prove That neither Pope nor Papists that held a Purgatory hereafter were in the true Faith For the true precious Divine Faith which Christ is the Author of gives Victory over the Devil and Sin that had separated Man and Woman from God And if they the Papists were in the true Faith they would never use Racks Prisons and Fines to persecute and force others to their Religion that were not of their Faith For this was not the Practice of the Apostles and Primitive Christians who witnessed and enjoyed the true Faith of Christ but it was the Practice of the Faithless Jews and Heathens so to do But said I to him seeing thou art a great and leading Man among the Papists and hast been taught and bred up under the Pope and seeing thou say'st There is no Salvation but in your Church I desire to know of thee What it is that doth bring Salvation in your Church He answered A Good Life And nothing else said I Yes said he Good Works And is this it that brings Salvation in your Church a good Life and good Works Is this your Doctrine and Principle said I Yes said he Then said I neither Thou nor the Pope nor any of the Papists know what it is that brings Salvation Then he askt me What brought Salvation in our Church I told him That which brought Salvation to the Church in the Apostles Days the same brought Salvation to us and not another Namely The Grace of God which the Scripture says brings Salvation and hath appeared to all men which taught the Saints then and teaches us now and this Grace which brings Salvation teaches To deny Vngodliness and worldly Lusts and to live godly righteously and soberly So it is not the good Works nor the good Life that brings the Salvation but the Grace What! said the Papist Doth this Grace that brings Salvation appear unto all men Yes said I. Then said he I deny that But I said All that deny that are Sect-makers and are not in the Universal Faith Grace and Truth which the Apostles were in Then he spake to me about the Mother-Church and I told him The several sorts of Sects in Christendom had accused us and said We forsook our Mother-Church The Papists charged us with forsaking their Church and they said Rome was the only Mother-Church The Episcopalians taxed us with forsaking the old Protestant Religion and they said Theirs was the Reformed Mother-Church The Presbyterians and Independents
Meeting but not without danger of being Apprehended 1669. Balby York the Constables having threatned to take up Friends about that time I passed on from thence visiting Friends through the Country till I came to Balby and so to York to the Quarterly-Meeting there and a blessed Meeting we had Friends had in Yorkshire Seven Monthly Meetings before and they were so sensible of the Service of them that they desired to have Seven more added to them For Truth was much spread in that Country Accordingly in that Quarterly Meeting they were settled and established So that whereas before they had but Seven now they have Fourteen Monthly Meetings in that County It being the Assize-time at York there I met with Justice Hotham a Well-wisher to Friends and one that had been Tender and very Kind to me at the first After I had finished my Service for the Lord in York I passed further up into the Country And as I went a great Burden fell upon me but I did not presently know the Reason of it So I came to a Meeting on the First-Day at one Shipton's R. Shipton which was very large But there being a Meeting the same day at another place also the Priest of that place being mis-informed that I was to be there got a Warrant and made great Disturbance at that Meeting of which Isaac Lindley who was there gave me an Account by the following Letter thus G. F. WHen thou went'st from York the First-Day after thou wast at Richard Shipton's That Day I had appointed a Meeting Ten Miles from York where there had not been a Meeting before But the Priest and the Constable got a Warrant on the Seventh Day and put thy Name only in the Warrant for they had heard that thou wast to be there and they came with Weapons and Staves and cried Where is Mr. Fox over and over many Friends being there they concluded thou wast among them But those Raveners being disappointed plucked me down and abused me and beat some Friends and then had me before a Magistrate but he set me at Liberty Isaac Lindley After the aforesaid Meeting was done I passed through the Countries Whitby Scarborough visiting Friends at Whitby and Scarborough When I was at Scarborough the Governour hearing I was come to the Town sent to invite me to his House saying Surely I would not be so unkind as not to come and see him and his Wife Wherefore after the Meeting was over I went up to Visit him and he received me very Courteously and Lovingly The Wouls Now after I had visited most of the Meetings in Yorkshire and up to the Wouls and Holderness Holderness H. Jackson T. Tayler Eldreth I passed through the Country till I came to Henry Jacksons where I had a great Meeting And from thence to Thomas Tayler's and so to John Moor's at Eldreth where we had a very large Meeting 1669. Eldreth And the Lord's Power and Presence was eminently amongst us Not far off from this place lay Col. Kirby lame of the Gout who had threatned that If ever I came near he would send me to Prison again and had bidden 40 l. to any man that could take me as I was credibly informed After this Meeting I passed through the Countries till I came into Staffordshire and so into Cheshire Staffordshire Cheshire Warrington where we had many large and precious Meetings I had a very large Meeting at William Barns his House about two Miles from Warrington and although Col. Kirby was now got abroad again as violent in breaking up Meetings as before and was then at Warrington yet the Lord did not suffer him to come to this Meeting and so we were preserved out of his hands Now was I moved of the Lord to pass over into IRELAND IRELAND to visit the Seed of God in that Nation and there went with me Robert Lodge James Lancaster Thomas Briggs and John Stubbs We went near to Liverpool and waited there for Shipping and Wind Liverpool and after we had waited some days we sent James Lancaster to take Passage which he did and brought Word the Ship was ready and would take us in at Black-Rock Whereupon we went thither on foot and it being pretty far and the Weather very hot I was very much spent with Walking Yet when we came there the Ship was not there so we were fain to go to the Town and take Shipping there When we were come on Board I said to the rest of my Company Come ye will Triumph in the Lord for we shall have fair Wind and Weather There were many Passengers in the Ship and many of them were Sick but not one of our Company was Sick The Master and many of the Passengers were very loving and we being at Sea on the First-Day of the Week I was moved to declare Truth among them Whereupon the Master said to the Passengers Come here are things that you never heard in your Lives When we came before Dublin we took Boat Dublin and went ashore and the Earth and Air smelt methought with the Corruption of the Nation so that it yielded another Smell to me than England did which I imputed to the Corruption and Popish Massacrees that had been Committed and the Blood that had been spilt in it from which a Foulness ascended We passed through among the Officers of the Custom four times yet they did not search us for they perceived what we were and some of them were so Envious they did not care to look at us We did not presently find Friends but went to an Inn and sent out to inquire for some Friends who when they came to us were exceeding glad of our Coming and received us with Great Joy We stay'd there the Weekly Meeting which was a great one and the Power and Life of God appeared greatly in it Afterwards we passed to a Province-Meeting which lasted Two Days there being both a Mens-Meeting about the Poor and another Meeting more General in which a mighty Power of the Lord appeared and Truth was livingly declared and Friends were much refreshed therein Passing from thence about four and twenty miles we came to another place where we had a very good refreshing Meeting But after the Meeting was over some Papists that were there were Angry and raged very much When I heard of it I sent for one of them who was a Schoolmaster 1669. Ireland but he would not come at me Whereupon I sent a Challenge to him with all the Friers and Monks Priests and Jesuits to come forth and Try their God and their Christ which they had made of Bread and Wine but no Answer could I get from them Wherefore I told them They were Worse than the Priests of Baal for Baal's Priests tried their Woodden God but these durst not try their God of Bread and Wine and Baal's Priests and People did not Eat their God as these did and then make
where Friends had never had any Meeting before And the Meeting was very large for the Country generally came in and People came also from Connecticut and other parts round about There were amongst them four Justices of the Peace and most of these People were such as had never heard Friends before but they were mightily affected with the Meeting and a great Desire there is after the Truth amongst that People So that our Meeting was of very good Service blessed be the Lord for ever The Justice at whose House the Meeting was and another Justice of that Country invited me to come again but I was then clear of those parts and was going off towards Shelter-Island But John Burnyeate and John Cartwright being come back out of New-England into Road-Island before I was gone I laid this place before them and they felt Drawings thither and went to visit them At another place I heard some of the Magistrates should say among themselves If they had Money enough they would hire me to be their Minister This was where they did not well understand Vs and our Principles But when I heard of it I said It was time for me to be gone for if their Eye was so much to Me or any of Vs they would not come to their own Teacher For this thing of hiring Ministers had spoiled many by hindring them from improving their own Talents whereas our Labour is to bring every one to their own Teacher in themselves Now after we had had very good Service for the Lord in Road-Island and the Parts adjacent and that John Burneyate with the other Friends that went from the General Meeting here into New-England were returned hither again I went off from hence to Shelter-Island having with me Robert Widders James Lancaster George Pattison and one John Jay a Planter in Barbados and leaving John Stubbs and John Burneyate in Road-Island to Water 1672. Road-Island what had been Planted by the Lord there and there-aways who expected John Cartwright whom they had left at Piscataway to come and join shortly with them in the same Service We that were for Shelter-Island went off in a Sloop and passing by Point-Juda and Block-Island Point Juda Block Island Fisher's Island came to Fishers Island where at Night we went on Shore but were not able to stay for the Muschetos a sort of Gnats or little Flies which abound there and are very troublesom Wherefore we went into our Sloop again and put off from the Shore and cast Anchor and so lay in our Sloop that Night Next day we went into the Sound The Sound but finding our Sloop was not able to live in that Water we turned in again for we could not pass that way and so came to Anchor again before Fisher's-Island where we lay in our Sloop that Night also There fell abundance of Rain that Night and our Sloop being open we were exceeding wet The Two Horse-Races Garner's Island Gull 's Island Shelter Island Next day we passed over the Waters called the two Horse Races and then by Garner's Island after which we passed by the Gull's-Island and so got at length to Shelter-Island which though it was but about Twenty seven Leagues from Road-Island yet through the Difficulty of Passage we were three Days in getting thither The Day after we came thither being the First Day of the Week we had a Meeting there Afterwards in the same Week I had a Meeting among the Indians there at which were their King with his Council and about an hundred Indians more They sate down like Friends and heard very attentively while I spake to them by an Interpreter an Indian that could speak English well After the Meeting they appeared very loving and confessed that what was said to them was Truth On the next First-Day we had a great Meeting on the Island to which came many of the World's People that had never heard Friends before They were very well satisfied with the Meeting and would not go away when the Meeting was done till they had spoken with me Wherefore I went amongst them and found they were much taken with the Truth and good Desires were raised in them and a great Love Blessed be the Lord his Name spreads and will be great among the Nations and Dreadful among the Heathen While we were in Shelter-Island William Edmundson came to us who had been labouring in the Work of the Lord in Virginia From whence he travelled through the Desert-Country through Difficulties and many Trials till he came to Roan-Oak where he met with a tender People And after Seven Weeks Service in those parts sailing over to Mary-land and so to New-York he came from thence to Long-Island and so to Shelter-Island where we met with him and were very glad to hear from him the good Service he had had for the Lord in the several Countries and Places wherein he had travelled since he parted from us We staid not long in Shelter-Island but entring our Sloop again At Sea put forth to Sea for Long-Island We had a very rough Passage for the Tide did run so strong for several Hours that I have not seen the like and being against us we could hardly get forwards though we had a Gale We were upon the Water all that Day and the Night following but found our selves next Day driven back near unto Fisher's-Island For there was a great Fog and towards Day it was very dark 1672. New-England so that we could not see what way we made and besides it rained much in the Night which in our open Sloop made us very wet Next day a great Storm arose so that we were fain to go over the Sound and did get over with much ado When we had gotten from Fisher's-Island Faulcon Island we passed by Faulcon-Island and came to the Main where we cast Anchor till the Storm was over Sound and then we came over the Sound being all very wet and much difficulty we had to get to Land the Wind being strong against us But blessed be the Lord God of Heaven and Earth and of the Seas and Waters Long Island Oister-bay all was well and we got safe to Oister-Bay in Long-Island on the Seventh Day of the Sixth Month very early in the Morning which they say is about two hundred Miles from Road-Island At Oister-Bay we had a very large Meeting and the same day James Lancaster and Christopher Holder went over the Bay to Rye on the Continent in Governour Winthrop's Government and had a Meeting there Flushing From Oister-Bay we passed about Thirty Miles to Flushing where we had a very large Meeting many Hundreds of the People of the World being there some or whom came about Thirty Miles to it A glorious and heavenly Meeting it was praised be the Lord God! and the People were much satisfied Mean while Christopher Holder and some other Friends went to a Town in Long-Island called
I had not been long at Swarthmore e're a Concern came upon me to visit the Churches of Christ in London and elsewhere by an Epistle which was as followeth Dear Friends TO whom is my Love in the heavenly Seed in whom all Nations are blessed Oh keep all in this Seed in which ye are blessed and in which Abraham and all the Faithful were blessed without the Deeds of the Law for the Promise was and is to and with the Seed and not with the Law of the First Covenant In this Seed all Nations and ye are blessed which bruiseth the Head of the Seed that brought the Curse and separated between Man and God This is the Seed which reconciles you to God and this is the Seed in which ye are blessed both in Temporals and Spirituals through which ye have an Inheritance among the Sanctified that cannot be defiled neither can any defiled thing enter into its Possession for all defilements are out of this Seed This is that which leavens up into a New Lump and bruiseth the Head of the Wicked Seed that leavens into the Old Lump upon whom the Sun of Righteousness goes down and sets but never goes down and sets to them that walk in the Seed in which all Nations are blessed by which Seed they are brought up to God which puts down that Seed which separated betwixt them and God so that there comes to be nothing betwixt them and God Now all my Dear Friends my desires are that ye may all be Valiant in this heavenly Seed for God and his Truth upon the Earth and spread it abroad answering that of God in all that with it the Minds of People may be turned towards the Lord that he may come to be known and served and worshipped and that ye may all be the Salt of the Earth to make the unseasoned savoury And in the Name of Jesus keep your Meetings who are gathered into it in whose Name ye have Salvation he being in the midst of you whose Name is above every Name under the whole Heaven And so ye have a Prophet and Bishop Shepherd Priest and Counsellor above all the Counsellors and Priests Bishops Prophets and Shepherds under the whole Heaven to exercise his Offices among you in your Meetings that are gathered in his Name For Christ's Meeting and Gathering is above all the Meetings and Gatherings under the whole Heaven And his Body his Church and he the Head of it is above all the Bodies and Churches and Heads under the whole Heaven And the Faith that Christ is the Author of and the Worship that he hath set up and his Fellowship in the Gospel is above all Historical Faiths and the Faith 's that Man hath made together with their Worships and Fellowships under the whole Heaven And now Dear Friends keep your Men and Womens-Meetings in the Power of God the Gospel the Authority of them which brings Life and Immortality to Light in you and this Gospel the Power of God will preserve you in Life and in Immortality which hath brought it to Light in you that ye may see over him that hath darkned and kept from the knowledge of the things of God for it is he and his Instruments which hath darkned you from Life and Immortality that would throw down your Men and Womens-Meetings which were set up in the Power of God the Gospel and would darken you again from this Life and Immortality which the Gospel hath brought to Light and will preserve you in as your Faith stands in this Power of God the Gospel in which every one sees your Work and Service for God And every Heir in the Power of God the Gospel hath right to this Authority which is not of Man nor by Man which Gospel the Power of God is everlasting an everlasting Order an everlasting Fellowship and in the Gospel is everlasting Joy Comfort and Peace which will out-last all those Joys Comforts and Peaces that will have an end and that Spirit also that opposes its Order and the glorious Fellowship Peace and Comfort in it And My Dear Friends my desire is that ye may keep in the Unity of the Spirit that baptizes you all into one Body which Christ is the heavenly and spiritual Head of so that ye may see and bear witness to your heavenly and spiritual Head and so all drink into the One Spirit Which all People upon the Earth are not like to do while they grieve quench and rebel against it nor to be baptized into one Body and to keep the Unity of the Spirit which is the Bond of Peace yea the King of Kings and Lord of Lords his Peace which it is the duty of all true Christians to keep who are inwardly united to Christ So with my Love to you all in the everlasting Seed Swarthmore the 26th of the 7th Month 1678. G. F. There were about this time several Friends in Prison for bearing Testimony to the Truth To whom I was moved to write a few Lines to comfort strengthen and encourage them in their Sufferings having a true sense of their Sufferings upon my spirit and a sympathizing with them therein And that which I writ was after this manner My Dear Friends WHO are Sufferers for the Lord Jesus sake and for the Testimony of his Truth the Lord God Almighty with his Power uphold you and support you in all your Trials and Sufferings and give you Patience and Content in his Will that yâ— may stand valiant for Christ and his Truth upon the Earth over the persecuting and destroying Spirit which makes to suffer in Christ who bruises his Head in whom ye have both Election and Salvation And for God's Elect sake the Lord hath done much from the Foundation of the World as may be seen throughout the Scriptures of Truth and they that touch them touch the Apple of God's Eye they are so tender to him And therefore it is good for all God's suffering Children to trust in the Lord and to wait upon him for they shall be as Mount Sion that cannot be removed from Christ their Rock and Salvation who is the Foundation of all the Elect of God of the Prophets and the Apostles and of God's People now and to the End Glory to the Lord and the Lamb over all Remember my dear Love to all Friends and do not think the time long for all Time is in the Father's hand his Power And therefore keep the Word of Patience and exercise that Gift and the Lord strengthen you in your Sufferings in his holy Spirit of Faith Amen Swarthmore the 5th of the 12th Month 1678. G. F. I abode in the North at this time above a year having Service for the Lord amongst Friends there and being much taken up in writing Books and Papers some in Defence of Truth in Answer to Books published by Adversaries and some for the opening the Principles and Doctrines of Truth to the World that they might come to have a
came upon Friends there was especial Care taken that all Friends that did suffer what they did offer up to the Lord in their Sufferings might be really their own and not any others Estates or Goods which they had in their hands and were not really their own so that they might not offer up another body's but that which was really their own which they had bought and paid for or were able to pay for And afterwards several Letters came out of the Country to the Meeting at London from Friends that had Goods of the Shop-keepers here at London upon Credit which they had not paid for who writ to their Creditors whom they had their Goods of intreating them to take their Goods again And some Friends came to London themselves and treated with their Creditors letting them understand how their Conditions were That they lay liable to have all that they had taken from them and told them They would not have any man to suffer by them neither would they by suffering offer up any thing but what was really their own or what they were able to pay for Upon which several took their Goods back again that they had sent down And this wrought a very good Savour in the hearts of many People when they saw that there was such a righteous just and honest Principle in Friends that would not make any to suffer for their Testimony but what they did suffer for the Testimony of Jesus it should be really and truly their own not other Peoples And in this they owed nothing to any but Love So in this every Man and Woman stands in the free Offering a free People whether it be Spiritual or Temporal which is their own and in that they wrong no man neither inwardly nor outwardly Ornan said unto David I give thee the Threshing-floor c. and the Oxen for Burnt-offerings and the Threshing-Instruments for Wood and the Wheat for the Meat-offering I give it all But King David said unto Ornan Nay but I will verily buy it for the full price for I will not take that which is thine for the Lord nor offer Burnt-offerings without cost 1 Chron. 21 22 c. So it should be his own and so should it be every man's that offers So you may see here that David would not accept of another man's Gift for an Offering to the Lord he would not offer up that which cost him nothing but it should be really his own Psal 112.5 A good man will guide his affairs with discretion Let this be read in your Monthly and Quarterly Mens and Womens Meetings London the 2d of the 4th Month 1683. G. F. Kingston upon Thames Some time after the Yearly-Meeting I went down to Kingston upon Thames to visit Friends there and while I was there it came upon me to write the following Epistle to Friends in general as a Salutation of Love unto them and to stir up the pure Mind in them DEar Friends and Brethren who are turned from Darkness to Light and from the Power of Satan to God who are the Believers in the Light which is the Life in Christ and are become the Children of the Light and of the Day and are grafted into Christ the second Adam the Lord from Heaven and so are gathered in the Name of Jesus in whom ye have Salvation and not in any other Name under the whole Heaven For Christ Jesus saith Where two or three are gathered together in my Name there am I in the midst of them Matth. 18.20 So here you being gathered in the Name of Jesus he is in the midst of you a Saviour a Mediator a Prophet a Shepherd a Bishop a Leader a Counsellor the Captain of your Salvation who bruises the Serpent's head and destroys the Devil and his Works Therefore Brethren in Christ Jesus exhort one another daily while it is called to day lest any of you be hardened through the deceitfulness of sin For you are made Partakers of Christ if ye hold fast the beginning of your Confidence steadfast to the end Hebr. 3.14 Therefore hear Christ's voice for he is in the midst of you a Teacher And take heed lest there be in any of you an Evil heart of Vnbelief in departing from the living God as there is in too many in this Day of Provocation and Temptation But while it is day hear his Voice and let us consider one another to provoke unto Love and to good Works Let us hold fast the Profession of our Faith without wavering for he is faithful 1683. Kingston upon Thames that hath promised and that hath called you not forsaking the Assembling of our selves together as the manner of some is mark as the manner of some is that did and do forsake the Assembling of themselves together but exhorting one another and so much the more as you see the Day of Light appearing For if we sin wilfully after we have received the Knowledge of the Truth there remains no more Sacrifice for sins but a certain fearful looking for of Judgment and fiery Indignation which shall devour the Adversaries Hebr. 10. And therefore it is good not to forsake the Assembling of our selves together but exhort one another daily for Christ is in the midst of his People a Teacher and a Prophet who saith Learn of me who is the Way the Truth and the Life And we being many are one Body in Christ who are gathered in his Name and every one Members one of another Having then Gifts differing according to the Grace that is given us whether they be Prophecy let us prophecy according to the proportion of Faith and let those that do Minister wait on their Ministery and those that be Teachers on their Teaching and he that Exhorteth on Exhortation he that gives let him do it with simplicity and he that ruleth with diligence and he that sheweth Mercy he is to do it with Cheerfulness Abhor that which is evil cleave to that which is good Be kindly affectioned one towards another with brotherly love in honour preferring one another Rejoice in hope be patient in tribulations be not overcome with Evil but overcome Evil with God and if it be possible as much as lieth in you live peaceably with all men Rom. 12. This is and was the practice of the Church of Christ And now the God of Hope fill you with all joy and peace in believing that ye may abound in hope through the Power of the holy Ghost And I my self also am perswaded of you my Brethren that ye also are full of Goodness filled with all Knowledge and are able also to admonish one another Rom. 15.13 14. Here the Church of Christ in which Christ was in the midst a Teacher and the Head of the Church they were and are able through him to admonish one another And let the peace of God rule in your hearts to which Peace of God ye are also called into one Body to wit of Christ. And
let the Word of Christ dwell in you richly in all Wisdom teaching and admonishing one another c. Col. 3. And whatsoever ye do in Word or Deed do all in the Name of the Lord Jesus Christ giving thanks to God and the Father by him And above all things put on Charity which is the Bond of Perfectness And the Apostle saith to Timothy Be not thou ashamed of the Testimony of our Lord nor of me his Prisoner but be thou Partaker of the Afflictions of the Gospel according to the Power of God who hath saved us and called us with an holy Calling not according to our works but according to his own purpose and grace which was given us in Christ Jesus before the world began 2 Tim. 1.8 9. So here it concerns every one not to be ashamed of the Testimony of our Lord who hath called them by his Grace and not to be ashamed of any of Christ's Prisoners and afflicted Ones for Christ's and his Gospels sake who abolishes Death and brings Life and Immortality to Light through his Gospel You that believe in the Light know it And Peter saith in his General Epistle to the Church of Christ As every man mark every man hath received the Gift so minister the same one to another as good Stewards of the manifold Grace of God If any man speak let him speak as the Oracles of God so not of Men If any man minister let him do it as of the Ability which God gives so not of the Ability of mens Arts and Sciences that God in all things may be glorified through Jesus Christ c. For these Gifts and Grace come from Jesus into the hearts of the Members of his Church whom he is in the midst of And if any man suffer as a Christian let him not be ashamed but let him glorifie God c. And every true Christian hath the presence of Christ who hath all power in Heaven and in Earth given him to support them with his power light and life And Christ saith to his Believers Beware of men for they will deliver you up to the Councils and they will scourge you in the Synagogues and you shall be brought before Governours and Kings for my Names sake for a Testimony against them and the Gentiles But when they deliver you up take no thought how or what ye shall speak for it shall be given you in the same hour what ye shall speak for it is not you that speak but the Spirit of your Father that speaketh in you And ye shall be hated of all men for my Names sake but he that endureth to the end shall be saved The Disciple is not above his Master nor the Servant above his Lord It is enough for the Disciple that he be as his Master and the Servant as his Lord for if they have called the Master of the house Beelzebub what will they do to his Servant Fear not them which kill the Body but are not able to kill the Soul c. A Sparrow shall not fall to the ground without your heavenly Father c. The hairs of your head are all numbred ye are of more value than many Sparrows Whosoever therefore shall confess me before men him will I confess also before my Father which is in heaven But whosoever shall deny me before Men him will I also deny before my Father which is in heaven And whosoever shall be ashamed of me and of my words of him shall the Son of Man be ashamed c. Matth. 10. And again Christ saith Whosoever shall be ashamed of me and of my words in this adulterous and sinful Generation of him also shall the Son of Man be ashamed when he comes in the Glory of his Father with his holy Angels Mark 8.38 And Christ saith to his Disciples He that receiveth you receiveth me and he that receiveth me receiveth him that sent me He that receiveth a Prophet in the name of a Prophet shall receive a Prophet's reward And he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward And whosoever shall give to drink unto one of these little ones a Cup of cold water only in the name of a Disciple verily I say unto you he shall in no wise lose his reward Matth. 10.40 41 42. Here ye may see how Christ encourages his Disciples and them that receive them And John saith Among the chief Rulers of the Jews many believed in Christ but because of the Pharisees they did not confess him lest they should be put out of the Synagogue John 12.42 Too many such Believers are now a-days who dare not Confess Christ lest they should lose the favour of men But Christ encourages the faithful Disciples and told them They would put them out of their Synagogues yea that the time should come that whosoever killed them would think they did God service And these things said he will they do unto you because they have not known the Father nor me But these things have I told you that when the time shall come ye may remember that I told you of them John 16.2 3 4. Here ye may see what Christ told his Disciples should come to pass to them And Saul before he was Converted did Compel the Christians to blaspheme and made havock of the Church of Christ Acts 8. and chap. 22. and 26. And did not the Beast in the Revelations Compel both small and great to worship him and his Image And did not all worship it but they who had their Names written in the Lamb's Book of Life before the Foundation of the World And did not Nebuchadnezzar set up an Image sixty Cubits high and six Cubits broad And then did not he cause an Herauld to cry aloud It is commanded that all People and Nations and Languages fall down and worship the golden Image that Nebuchadnezzar hath set up And whoso falleth not down and worshippeth shall the same hour be cast into the midst of the fiery Furnace And were not Shadrach Meshach and Abednego cast into the Furnace Dan. 3. But God delivered them Therefore it is good to be faithful to God and his Worship in Spirit and Truth And the Jews had agreed that if any man should Confess Christ he should be put out of their Synagogue John 9.22 So it was for Christ's sake they were Excommunicated out of their Synagogues But as it is written Behold I lay in Sion a Stumbling-stone and a Rock of Offence and who so believes on him shall not be ashamed So Christ is a Stumbling-stone and a Rock of Offence to all the Unbelievers in the Light which is the Life in Christ whether they be Jews Christians or Gentiles The Jews did believe a Christ was To come from the Scriptures And the Christians believe He is come by the Scriptures but do not believe in the Light which is the Life in Christ as Christ commands and so do not become the
The Constable still called upon me to Come down and at length pluckt me down and bid another Man with a Staff Take me and carry me to Prison That Man had me to another Officer's house who was more Civil and after a while they brought in Four Friends more whom they had taken I was very Weary and in a great Sweat and several Friends hearing where I was came to me in the Constable's house but I bid them all go their ways lest the Constables and Informers should stop them After a while the Constables had us almost a Mile to a Justice who was a fierce passionate Man who after he had asked me my Name and his Clerk had taken it down in writing upon the Constable's informing him That I preached in the Meeting said in an angry manner Do not you know that it is contrary to the King 's Laws to preach in such Conventicles contrary to the Liturgy of the Church of England There was present one Shad a wicked Informer who was said to have broken Gaol at Coventry and to have been burnt in the hand at London who hearing the Justice speak so to me stept up to him and told him That he had Convicted them on the Act of the 22d of King Charles the Second What! You Convict them said the Justice Yes said Shad I have Convicted them and you must Convict them too upon that Act. With that the Justice was Angry with him and said You Teach me What are you I 'le Convict them of a Riot The Informer hearing that and seeing the Justice Angry went away in a Fret and so he was disappointed of his purpose I thought he would have sworn some body against me whereupon I said Let no man swear against me for it is my Principle Not to swear and therefore I would not have any man Swear against me The Justice thereupon asked me If I did not preach in the Meeting I told him I did Confess what God and Christ had done for my Soul and did praise God and I thought I might have done that in the Streets and in all Places viz. Praise God and Confess Christ Jesus and this I was not ashamed to Confess Neither was this contrary to the Liturgy of the Church of England The Justice said The Laws were against such Meetings as were contrary to the Liturgy of the Church of England I said I knew no such Laws against our Meetings but if he did mean that Act that was made against such as did Meet to Plot and Contrive and raise Insurrections against the King we were no such People but did abhor all such Actions and did bear true Love and Good-will to the King and to all Men upon the Earth The Justice then asked me If I had been in Orders I told him No. Then he took his Law-books and searched for Laws against us bidding his Clerk take the Names of the rest the mean time But when he could find no other Law against us the Clerk sware the Constable against us Some of the Friends bid the Constable Take heed what he swore lest he were perjured for he took them in the Entry and not in the Meeting Yet the Constable being an Ill Man swore That they were in the Meeting However the Justice said Seeing there was but one Witness he would discharge the rest but he would send me to Newgate and I might preach there he said I asked him If it stood with his Conscience to send me to Newgate for praising God and for Confessing Christ Jesus He cried Conscience Conscience but I felt my words toucht his Conscience He bid the Constable Take me away and he would make a Mittimus to send me to Prison when he had dined I told him I desired his peace and the good of his Family and that they might be kept in the fear of the Lord So I passed away And as we went the Constable took some Friends word that I should come to his house the next Morning by the ' eighth hour Accordingly I did go with those Friends and then the Constable told us That he went to the Justice for the Mittimus after he had dined and the Justice bid him Come again after the Evening-Service which he did and then the Justice told him He might let me go So said the Constable you are discharged I blamed the Constable for turning Informer and swearing against us and he said He would do so no more Next day the Justice meeting with Gilbert Laty asked him If he would pay Twenty pounds for George Fox 's Fine He said No. Then said the Justice I am disappointed for being but a Lodger I cannot come by his Fine and he having been brought before me and being of ability himself I cannot lay his Fine on any other After I was discharged I went up into the City And the same Week the Sessions coming on where many Friends were concerned some as Prisoners and some on Trials of Appeals upon the Conventicle-Act I went to a Friend's house not far off that I might be in readiness to Assist those Friends with Counsel or otherwise as occasion should offer and I found Service in it But as my Spirit was concerned on behalf of Friends with respect to their outward Sufferings by the Persecutors without so an Exercise also came weightily upon me at this time in the sense I had of the Mischievous Working of that Adulterated Spiritâ— which being gone out from the heavenly Vnity and having drawn out some that profest Truth into Enmity and Opposition against Friends endeavoured to trouble the Church of Christ with their janglings and contention And as a further discovery of the working of that seducing Spirit and a Warning to all Friends to beware of it I was moved to write the following Epistle directed thus To all the Elect Faithful Called and Chosen of God who are the Flock and Heritage of God who have been acquainted with the Dealings of the Lord and have kept your habitations in his Life Power and Truth being built upon the holy and heavenly Rock and Foundation Christ Jesus who was the Foundation of the Prophets and Apostles which Foundation stands sure MAny Foundations have been laid since the Apostles days by such as have gone from Christ the true and sure Foundation and their Foundations have proved rotten and come to nought and they themselves have come to Loss And many since the day of Christ and the Truth hath appeared in this Nation have come out and have had some Openings and Sights and come among us for a time and then gone out from us again who have been the Comers and Goers like such as were in the Apostles days Such have had an outward Profession of the Truth and such have gone from the true Foundation Christ Jesus and so from the heavenly Society and Unity of the Saints in Light And then they set up Foundations of their own and having a Form of Godliness but out of the
amongst other Services that I found there one was to assist Friends in drawing up Testimony to Clear our Friends from being concerned in the late Rebellion in the West and from all Plots against the Government Which accordingly we did and delivered them to the Chief-Justice who was then to go down into the West with Commission to Try Prisoners I tarried some time in London visiting Meetings and labouring among Friends in the Service of Truth But finding my Health much impaired for want of fresh Air I went a little way out of Town to Charles Bathurst's Country-house at Epping-Forrest Epping-Forrest where I stay'd a few days And while I was there it came upon me to write the following Epistle to Friends Dear Friends WHO are called chosen and faithful in this Day of Trial 1685. Epping-Forest and Temptations and Sufferings whom the Lord by his right Hand hath upholden in all your Sufferings and some to Death for the Lord and his Truths sake Christ saith Be of good cheer I have overcome the World In me ye have peace but in the World ye have trouble The Children of the Seed which be Heirs of the Kingdom know this is true And though ye have Trials by false Brethren Judasses and Sons of Perdition that are got into the Temple of God and exalted above all that is called God whom the Lord will destroy with the breath of his Mouth and the brightness of his Coming And though ye be Tried by Powers or Principalities yet there is nothing able to separate you from the Love of God which ye have in Christ Jesus In that Love dwell which bears all things and fulfils the Law in which edifie one another and be courteous and kind and humble for to such God giveth his Grace plentifully and such he teacheth And pray in the Holy Ghost which proceeds from the Father and the Son and in it keep your holy Communion and Unity in the Spirit the Bond of Peace which is the King of Kings heavenly Peace In that you are all bound to good behaviour and keeping Peace among your selves and seeking the Peace of all men and shewing forth the heavenly gentle and peaceable Wisdom to all men in Righteousness and Truth answering the good in all People in all your Lives and Conversations for the Lord is glorified in your bringing forth spiritual fruit that ye may eye and behold the Lord in all your actions that the Blessings of the Lord ye may all feel to rest upon you Whether ye be the Lord's Prisoners for his Name and Truth 's sake or at Liberty in all things labour to be Content for that is a Continual Feast and let no Trouble move you then ye will be as Mount Sion that cannot be removed And in all things exercise the Word of Patience which Word will sanctifie all things to you And study to be Quiet and do the Lord's business that he requires of you and your own in Truth and Righteousness and whatsoever ye do let it be done to the praise and glory of God in the Name of Jesus Christ All they that do make God's People to suffer they make the Seed to suffer in their own particulars and Imprison the Just there And such will not visit the Seed in themselves but cast it into Prison in Others and not visit it in Prison You may read that Christ saith Such must go into Everlasting Punishment That is a sad punishment and prison And all such as are become Apostates and Backsliders that do crucifie to themselves Christ afresh and put him to open shame and trample under feet the blood of the Son of God by which they were cleansed and then come to be Vnclean such grieve vex and quench and rebel against the Spirit of God in themselves and then such rebel against them that walk in the Spirit of God Such are Vnfaithful to God and Man and are Enemies to every good Work and Service of God But their End will be according to their works who are like unto the Earth that hath often received Rain but brings forth Briars and Thorns which are to be rejected and are for the fire Therefore Dear Friends in all your Sufferings feel the Lord's Eternal Arm and Power which hath upheld you and supported you to this day and will to the end as your Faith stands in it and as you are settled upon the Rock and Foundation Christ Jesus that cannot be removed in whom ye have life and peace with God And so the Lord God Almighty in him give you Dominion and preserve and keep you all to his Glory that in all your Sufferings ye may feel his presence and that when ye have finished your Testimony ye may receive the Crown of Glory which God hath laid up for them that fear and serve him Amen The 15th of the 7th Month 1685. G. F. Having spent about a week at this time among Friends in the Country London I returned to London Where I continued about Two Months visiting Friends Meetings and labouring to get Relief for Friends from their Sufferings which yet lay heavy upon them in many parts of the Nation Several Papers also I writ relating to the Service of Truth one of which was concerning Order in the Church of God which some that were gone out of the Unity of Friends did much oppose And that was as followeth AMong all Societies or Families or Nations of People in the World they have among them some sort of Order There was the Order of Aaron in the Old Testament and there was the Order of Melchizedeck before that after whose Order Christ Jesus came and he did not despise that Order So God is a God of Order in his whole Creation and in his Church And all the Believers in the Light the Life in Christ that do pass from death to life they are in the Order of the holy Spirit Power Light Life and Government of Christ Jesus of the Increase whereof there is no End And this is a Mystery to all those disorderly People who have written and printed so much against Orders which the Lord's Power and Spirit hath brought forth among his People And you that cry so much against Orders is it not manifest that you are gone into a Land of Darkness thick as darkness it self and of the shadow of death into disorder and where the Light is as Darkness And is not this your Condition seen by all them that live and walk in the Truth and whose Conversations are according to the Gospel of Life and Salvation The Devil Satan Dragon and the first and second Beast 1685. London and the Whore and false Prophets and their Worshippers and Followers all these are out of the Truth and abode not in it nor in the Order of it And the Truth is over them all In Salem is God's Tabernacle a peaceable Tabernacle and his Tabernacle is in Shiloh And these are far beyond the Tabernacles of Ham Psal