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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A44522 Four tracts by A. Horneck ...; with a preface by Mr. Edwards.; Selections. 1697 Horneck, Anthony, 1641-1697. 1697 (1697) Wing H2831; ESTC R4616 55,346 154

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our Saviour saith here of a certain Gradation of Punishments due to the several Lusts and degrees of Wrath and Anger Judgment Council Hell fire must be understood of Penalties in the next World yet with allusion to the degrees of Punishment among the Jews in this Life Now among the Jews there were three degrees of publick Infamy according to the nature of the Punishment inflicted on Men for their Crimes and the more publick the Punishment was the greater was the Infamy If an Offendor were brought before the Court of Three and twenty which was an inferiour Court of Judicature called here being guilty of the Judgment and there condemn'd he was infamous and a great Disgrace it was to him but in a lower degree If he were brought before the Sanedrin or the Great Council of the Nation consisting of LXX Elders in the nature of our Parliament and by them adjudged to Death the Infamy and Disgrace was greater Yet if lastly a Man were condemn'd to be burnt in the Valley of Hinnon or Tophet where all the Trash and Filth of the City of Jerusalem the Garbage and dead Carcasses were burnt and where antiently they offered their Children to Moloch and where a perpetual Fire was kept to consume all things that were offensive and nauseous and which by the Jews themselves was look'd upon as an Emblem of Hell fire the Infamy was greatest of all According to these degrees of Infamy here on Earth Christ shews there will be degrees of Punishment for the several degrees of unjust and unlawful Anger in the other World for most certainly this Threatning cannot be understood with respect to this Life there being no such thing inflicted upon Men for Anger and reproachful Names on this side the Grave and whereas the Jews were generally afraid chiefly of Punishments in this Life Christ thought fit to acquaint them and us that we had far greater reason to be afraid of the Punishments in the next as more dreadful and more grievous than any they could fear here on Earth And this is the meaning of the Commination in the Text Whosoever c. From the Words thus explained arise these following Truths I. Antiquity is no warrant for erroneous Doctrines and Practices II. Murder is a Crime which the Magistrate must by no means suffer to go unpunish'd III. Wrath and Anger without a just Cause hath its degrees and according to the degrees of the Sin the Punishment in the next World will be proportionable 1. Antiquity is no warrant for erroneous Doctrines and Practices The Scribes and Pharisees here pretended that what they taught and practic'd concerning the sixth Commandment was deliver'd to them by them of old time But our Saviour shews that this pretence could be of no use to them but rather betray'd than cover'd their Nakedness Error pleads Antiquity as well as Truth and though nothing be more antient than Truth for it is from Eternity and before ever Error appear'd in the World Truth had the universal Monarchy yet Error is as antient as the Fall As soon as the Apostate Angels forsook their Habitation and Integrity together Error began to shew it self which soon spread it self through the habitable World when Man tempted by the Devil consented to his false Principles and went astray from the center of his Happiness No doubt Antiquity is venerable but it must be in a good cause and where Truth and that join together the Argument is perswasive and may be call'd invincible But a thing is not therefore true because it is antient nor doth it command assent because of its uncommon Pedigree Sin and Error lose little of their Deformity by appealing to antient times and an Error is so much the worse by how much it defends itself by the Practice of former Ages Idolatry and all the Vices in the World may shelter themselves under this roof and there is no Villany so great but Men may find a President two or three thousand years ago The Priests of the Temple of Diana at Ephesus called the Wicker-image of that Goddess 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 fallen down from Jupiter meerly because it was antient and the Temple having been seven times ruin'd and built up again and this Image still preserved was to them an Argument that this Worship must be lawful Indeed at this rate a Man might even defend Sodomy with the Romish Arch-bishop Joannes Casa because it was practised in the Cities which God destroyed with Fire and Brimstone and the Jews would have had a good Plea for their Adoration of the Queen of Heaven because their Fathers had been used to it This very Argument makes the Allegations of the Roman Church from Antiquity ridiculous and they might as well espouse the Heresies of Ebian and Cerinthus because they lived in and about the Age of the holy Apostles When God hath given a Standard of Truth that must be the Rule whereby Truth and Error must be concluded and when that saith a thing is true it is not its being revived or taught but yesterday that can make it false and whatever is contrary to that Form of sound Words must be erroneous and false though it were as old as the Rebellion of Corah Dathan and Abiram The Worship of Images is not therefore lawful because Irene a superstitious Woman 900 years ago got a company of illiterate and passionate Men together who decreed it in a Council nor is Sedition and Disobedience to Magistrates therefore justifiable because Gregory II. Pope of Rome in the eighth Century shook off the Authority of Leo Isaurus his Emperor And therefore let none of you plead for any Sin because it is the fashion nor allow themselves in actions offensive to God's Holiness because it hath been the Custom of the Country to do so for many Ages This will be but a poor defence in the last day to alledge that you follow'd the sinful Practices of your Ancestors or to say it was unmannerly to depart from that which was done before you for many Generations To be sure Men were good before they were bad and there was a Golden Age before that of Iron took place in the World and therefore if Antiquity be a motive nothing can challenge your Embraces more than Righteousness and dominion over your Appetite and Passions for that was in the World before Mankind knew what is was to depart from the living God Murder is as antient as the time of Cain yet no civiliz'd Nation under the cope of Heaven will allow of it because of its Antiquity So far from it that in all Countries it is order'd to be punish'd with the Death of the insolent Creature Which calls me to the II. Observation That Murder is a Crime which a Magistrate must by no means suffer to go unpunished for it hath been said Thou shalt not kill and whosoever shall kill shall be in danger of the Judgment The Substance of this hath been said by Almighty God as well as
People These must certainly be the Reasons why we cannot now pass with the Church of Rome for Members of the Catholick Church That these things were not in the Antient Catholick Creeds I hope you are convinced for you have read them over and found none of all these Additions in them And now I beg of you in the name and by the mercy of that Jesus in whom you believe to judge which is most likely to be the truly Catholick Church ours or theirs Ours that keeps to the truly antient Catholick Faith or theirs that hath added things contrary to Scripture and Reason and Antiquity And dare you continue in a Church where your very Communion with it is an Approbation of their Actions which are directly contrary to the command of Christ Can there be any thing more contrary to it than their denying the Cup to the Laity And when you receive the Sacrament but in one kind contrary to Christ's Command do not you sin and allow of the Sin of that Church you are in Is not your Disobedience to Christ's Command a Sin or can you imagine that you are more obliged to obey Men than Christ himself You confess you dare not live in any one Sin But how dare you live in this Sin You talk of the benefit of Confession and Absolution when that very Priest to whom you confess and who absolves you lives in that Sin you are guilty of and neither absolves himself nor you from it and you both continue in it as if the Blind had a mind to lead the Blind How dare you act thus against your Reason and Conscience Are you not afraid when you are going to confess that God will laugh at your Mock Confession since you neither confess that Sin of living contrary to Christ's Command about the Cup nor are willing to part with it Tell me not here that you drink the Blood of Christ in eating his Flesh if so to what purpose doth the Priest consecrate Wine for himself if he drinks the Blood of Christ in eating his Flesh But suppose the Bread were transubstantiated into the Flesh and Blood of Christ you know that the not giving the Cup of Blessing to those that come to the Lord's Supper is contrary to Christ's Institution who distinctly consecrated the Cup and gave that to his Disciples who were Representatives of all Believers as well as the Bread and peremptorily commanded Drink ye all of this and I hope you do not call eating the consecrated Wafer drinking the Wafer But let Us grant you your strange Doctrine that you do participate of the Blood of Christ in eating the consecrated Wafer who gave your Church Authority to alter Christ's Institution How can Men dispence with an express Law of God Can they annull what God would have Established and continue to the Worlds end And can you consent to so great a Sacriledge Doth not some horror seize on you when you seriously think that you approve of the Priests sinning against so notorious a Precept and which he that runs may read And pray Madam wherein have you bettered your self in going over to the Roman Church Is this your proficiency in Religion to forsake a Church where you felt the lively Oracles of Heaven coming warm upon your Soul and to joyn your self to a Church where you hear nothing but Latine Prayers and where the Priest if he be not a good man may as well Curse you as Bless you for any thing you understand of his Language or Devotion Is this Your proficiency in Religion to leave a Church where you were taught to Worship God in Spirit and in Truth and now to cleave to one where they teach your Prayers to go upon Crutches of Crucifixes Beads and Images Doth this look like that Noble Religion which Christ taught the World and whose design was to advance our Rational Souls by Contemplation and Meditation O Madam you are too Young to know the Tricks of that Church you live in they are more politick Heads than yours is that had the contriving of it Bold Men that had Learnt not to Blush at a Lye and then thought it their interest to Hector the World into a belief of it We that can Read Books as well as they and know the History of the Church as well as they can see through all these devices which they perceiving are angry with Us for discovering the Cheat. What was it Madam that you wanted in our Church to carry you to Heaven did you want that which the Apostles and the Primitive Christians never wanted I mean did you want more Articles of Faith than they subscribed and believed If you wanted that we Confess we could not supply you for we dare say nothing and believe nothing with Divine Faith but what Moses and the Prophets and Christ and his Apostles have taught us If the Scripture contains all things necessary to Salvation then we teach all that If the Church of ROME knows more Articles than Christ or his Apostles knew of we will admire her insolence but cannot satisfie her unreasonable desire Did you want strictness of Life in our Church If all the Commands of the Gospel can make you Holy We teach them all and press them upon the People and I presume you do not aim to be Holier than Christ and his Apostles would have you to be Hath the Church of ROME another Gospel to teach you than that we did instruct you in if they have much good it may do them We are not fond of the Apostle's Curse Should an Angel from Heaven bring another Gospel to you let him be accursed I know your common Plea that We Protestants cannot rightly interpret the Scripture because We pretend to no infallibility And do you blame Us for not being so impudent as the Church of ROME There is no Protestant but would be glad there were an infallible Interpreter of Scripture instituted by God and recommended to Mankind But where shall we find him Who is it that God hath imparted this Honour to If you say the Fathers you know not what you say for the Fathers differ many times as much in interpretation of the Scipture and are as contrary to one another as any Men. If you say the Church that 's a hard Word if you mean Christ's Universal Church dispersed all the World over you must tell us where it is that this Church hath left an infallible Comment upon the Bible and how is it possible for a man that will be resolved in a point to go to all Christian People in the World if you say the Church of ROME you must first shew Us her Commission for this infallible interpretation Secondly you must prove She hath infallibly interpreted the Scriptures and that those interpretations are infallible in all places Thirdly you must agree among your selves what part of your Church is infallible whether the Pope or an Universal Council or all Christian People or whether all these
Merits because I find your Priests have two strings to their bow and tell the People one thing and their Adversaries when they dispute with them another affirm and deny it as they see occasion and necessity requires Only one thing I must needs take notice of before I take my leave and that is the Gigantick Argument that some of your Gentlemen boast of and which strikes all Protestants dead at the first hearing of it If there be any thing true this must be true that there is a God if there be a God there must be a true Religion if there be a true Religion there must be a true revealed Religion if there be a true revealed Religion the Christian Religion must be that true revealed Religion and if the Christian Religion be true then the Religion of the Church of Rome must be true for the Argument that proves the Christian Religion to be true proves the Religion of the Church of Rome to be true which is this Either the Christian Religion was propagated without Miracles or by Miracles if by Miracles then it must be Divine if without Miracles then it is the greatest Miracle that a Religion so contrary to Flesh and Blood should prevail with sensual Men. The same say they is true of the Religion of the Church of Rome For if it be propagated by Miracles it must be Divine if without Miracles it must be so much more because it prescribes things contrary to Flesh and Blood as Penances Austerities c. and thousands of People do embrace it It will not make my self merry here in a thing so serious else I could have told you that I have heard of an Argument when I was at School somewhat like this He that drinks well sleeps well he that sleeps well commits no Sin he that commits no Sin will be saved therefore he that drinks well will be saved But I forbear And as to the aforesaid Argument whereby one of your Priests that hath printed it thinks to end all Controversies I will say no more but this First that as there is no Christian but must readily confess that the Miracles Christ and his Apostles wrought were a Confirmation of the Divinity of their Doctrine so there is no Man of any brains can admit of the other part of the dilemma as universally true that a Religion that goes against Flesh and Blood if propagated without Miracles must therefore be necessarily Divine Secondly that so far as the Religion of the Church of Rome agrees with the truly Christian Religion so far it is undoubtedly true and it will naturally follow that if the Christian Religion be true the Religion of the Church of Rome so far as it agrees with the Christian Religion must needs be true And the same may be said of the Protestant Religion but that the Roman Religion must therefore be true where it goes away and differs from the truly Christian Religion revealed to us in the Gospel is a consequence which none but Children can approve of Thirdly with this Argument a Man might prove the Divinity of almost any Religion in the World He that is no stranger to History must needs know what Severities what Austerities of Life the Brachmans or the Heathen Friers in the Indies do both prescribe and practice and what Proselites they make and how full the Kingdom of the great Mogul is of them how some wallow in Ashes day and night how others go charged with heavy Iron Chaines all their days how others stand upright upon their Leggs for whole Weeks together c. How in Japan and other places of the Indies the Priests perswade the People to fast themselves to death to go long Pilgrimages to give all they have to the Priests to throw themselves down from steep Rocks and break their Necks and all to arrive the sooner to the Happiness of another World c. I think there cannot be things more contrary to Flesh and Blood than these and yet we see these Doctrines are propagated daily without any force of Arms only by Example and Perswasion to be sure without any Miracle but I hope that doth not prove their Religion to be Divine It 's a dictate of the light of Nature that the way to Heaven is straight and therefore People that are religiously inclined are easily won over to those Men whom they see exercise such Severities upon themselves To conclude Madam when all is done what the true Church is must be tried by the Writings of the Evangelists and Apostles We see that even in the Apostles days Corruptions crept into the Church witness the Churches of Corinth Galatia and Colosse c. and the Simplicity of the Gospel began even then to be perverted and mingled with idle and foolish Opinions and Practices and therefore we must needs think that after the Apostles decease the Church of Christ was subject to the same fare so that if there be any Standard or Touchstone left whereby the Truth and Sincerity of a Church can be tried and we must needs think so well of God's Providence that he would not leave his Church without some Rule to rectifie their Errors by in case she should be infected with any it must be the Primitive Institution of the Christian Religion and that Church as I said before which teaches things that approach nearest to that Primitive Institution must be the true Church And Madam do but once more for your Souls fake and for your Salvations sake compare the Doctrines and Practices of the Church of Rome with the Doctrines and Practices of the Gospel the Fountain of Christianity and try whether you can find there the Doctrines of Communion under one kind of publick Prayers in a Tongue unknown to the People of Purgatory of the Mass of Transubstantiation of the Church of Rome 's Supremacy and Infallibility of Worshipping and Adoring the Virgin Mary and Praying to Saints of Veneration of Relicks and Images of Adoration of the Hoste c. Do not force any places of Scripture and try whether you can make sense of any of these Doctrines by Scripture View the stream of the Gospel and search whether there be any thing like these Doctrines in it Why will you make your Reason a Slave to your Priests magisterial Sentences How can you answer it to God that you did not improve your Reason more What have you your Reason for but to judge what is agreeable to the Word of God and what is not Is not this acting like a Creature void of Reason to be guided altogether by what a few blind Guides say to you without enquiring at the Law and Testimony whether things are so as they say or no Wonderful Stupidity I stand amazed at it It is not all the seeming Holiness of those Priests you converse withal that make the Church you are in a true Church There is no Sect in the World but when they are under a Cloud Necessity and the Discouragement they are