Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	apostle_n	holy_a	know_v	1,722	5	3.7257	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05532	Certaine tables sett furth by the right reuerend father in God, William Bushopp of Rurimunde, in Ghelderland: wherein is detected and made manifeste the doting dangerous doctrine, and haynous heresyes, of the rashe rablement of heretikes: translated into Englishe by Lewys Euans, and by hym intituled, The betraing of the beastlines of heretykes	Lindanus, Guilelmus Damasus, 1525-1588.; Evans, Lewis, fl. 1574.	1565 (1565)	STC 15653; ESTC S106730	25,509	82

Burdegal Prudentius in his Hymne on Saincte Elalia doe testifie y t y e reliques of sainctes ought to be worshipped denied by Lutherans and the Zwinglians Origenes vpon y ● .j. Chap. of Mathew saeth y t holy daies dedicated vnto Sainctes ought to be celebrated denied by Anabaptistes The holie Fathers in Concilio Gangren and Origen in the yeare of our Lorde .220 do affirme y t Sainctes ought to bee prayd vnto denied by the Lutherans Zwingliās the hoole rowte of heretikes ¶ Chrysost. in his .69 Hom. to the people of Antioche S. Augustine de verb. Apostol Gregorius Nyssenus the Synode in Affrica and S. Ciprian in his nienthe epistle of his first booke doe witnes y t the Apostles taught that prayers and sacrifices ought to be done for the dead that the soules of the elected Christiās must be pourged which by the prayers of the lyuing may be holpen denied by the Lutherans Zwingliās manie others ¶ Origen in y e .v. Homelie vpō the booke of Numbr S. Cyprian in his serm cōcerning Baptisme and S. Augustine touching Baptisme in his seconde boke and seveanth chapiter doe saye that certaine rytes and ceremonies ought to be added vnto the Sacramentes denied by the Lutherans Anabapt many others ¶ Epiphanius Haere Apost S. Augustine in the fourthe chapiter of the .xvij. booke intituled De Ciuitate Dei y t is of the Cyttie of God doe affirme the Apostles to haue had vowed pouertie and that the vowes of pouertie virginitie are well vowed vnto God denied by Luther Brentiꝭ and by y e other carnall cōpanie of heretikes ¶ Epiphan in Apost affirmeth it to be a synne to mary after a vowe once made of cōtinencie denied by Luther Bucer Corolstadiꝭ and others ¶ S. August in his sermone De temp S. Ambrose in his 81. epistle .38 sermone and Rufinus in Simbolo doe affirme that the Crede of the Apostles is to be receaued because it was made by the Apostles denied by Brentiꝭ in his Catech. and by Caluin in his Institutions ¶ Basil. Cap. 27. de S. spiritu hoc ex proposito demon so doth Chry. in sundrie places with other holy fathers affirme those thīges to be beleued which not onelie are written but also preached denied by Luther Bucer Brētiꝭ Zwingl Caluin others 1. Pet. ij Yf any man teache otherwise and is not content with the wholsom woordes of our Lord Jesus Christ and with the doctrine of Godlines he is pufte vpp and knoweth nothing but wasteth his braynes about questions and stryf of woordes whereof spryng enuye stryf railinges yuel surmysinges and vaine disputacion of men corrupte myndes and destitute of truthe which thinke y t lucre is godlynes From suche seperate they self 1. Petr. 1. The woorde of the Lorde endureth for euer this is the woorde which by the Ghospell was preached amongest you ij Thess. ij Therefore bretherne stande faste and keepe y e ordinaunces which you haue learned whether yt were by our preaching or epistles Rom. xvj I beseche you bretherne marke them which cause diuisions and gyue occasions of yuel contrarie vnto the doctrine whiche you haue learned and auoyde them L. EVANS NOwe good Christian Reader iudge thowe with some indifferēcie whether lewde Luther hath most lewdelie abused thee or not nowe vnderstande whether Melancthon Caluine and Zwinglius with the other braweling false bretherne as Bucer and Brentius be the slye styrrers vp of diuisions and gyue occasions of yuell or not and now at the leanght beholde whether they bee to be harkened vnto to be followed and fostered or rather to be worthelie abhorred and aduoyded for here this first Table hathe declared vnto thee the names of good godly and learned men their confession and constancie in the vniforme faythe of Christe with the names and places of their bookes wherein they avowche and affirme the same This Table hathe expressed agayne the names of the noysome carnall companie of heretikes which doe resyste contrarie and gayne say those holie diuines faythefull Fathers and Doctors of the primitiue Churche so that thowe mayst all truelie saye S. Ambrose S. Chrysostome S. Hierome and S. Augustine together with all the whole holye companie of Martyrs preachers Apostles haue taught me in suche their woorkes this perfeicte faythe of the Catholyke church and onelie lecherous Luther with his impes and ietting iesting Iuell wolde allure men vnto the contrary Wherefore seing that you doe see their diuelishe desire to imbrace stryf controuersie and seing that you perceaue their ōspeakeable rage against the doctrine of Christe and his Apostles stand you faste and keepe the ordinaunces wich you haue learned whether it were by the preaching bokes or epistles of those holy fathers for they agree in one vnitie of truthe they haue cōtynewed in the woordes of Christe they are his disciples and haue knowen the truthe therefore the truthe shal make them free But concerning light Luther with his whyning whelpes defyled with whoredome and lustes most lothesome as Iannes Iambres withstoode Moses euen so doe these resiste the truthe when they are of corrupte myndes and lewde as concerning the faythe but they shall preuaile no longer for theyr madnes shalbe vttered vnto all men as theirs was So plainelie then perceauing the peruersenes of heretikes I truste no mans wilfullnes is suche as will not refuse the fayned zeale of Zwinglius the madnes of Melancthon and the cursed crakes and crieng of Caluine for shall Luther leade vs to destruction shall he with his loytering lasse queane laughe at our damnacion shall newe noughtie faytheles folkes sett vs at variance with the very Apostles of Christ Nay let vs rather followe the knowen faythe of our godlie forefathers of learned holye men of the Apostles them selues Theyr fayth is perfect vniforme true and imbraced of all good Christians throughout all Christendome Those holye Fathers neuer iarred but allwaies as with one mowthe they agreede in the acknoweleging and confessing of the same but the faythe of these newe fellowes is bare blinde naked and no where they as yow shall here following perceaue neuer agreede in anye one article or iote by them selfes deuised concerning that their thowsandefolde ymagyned Dame ladye and faythe In this second Table maist thowe see the wicked wanting fancies of the most on faythefull felloweshipp of heretickes with the stryuing spirite and filthie fruicte of the deceaueable doctrine of Antichriste ¶ Of the numbre of Sacramentes Seuean Sacramentes at the first affirmed to be by Luther denied agayne by Luther in his boke entituled Captiuitas Babylonica also by Zwinglius One affirmed by Luther yf wee speake according vnto the phrase of Scriptures denied agayne by Luth. y e .xxxj. yere in his Catechisme in his boke vnto Waldēses and by Melancth in y e Cōfess of Auspurge Twoe affirmed by Luther the .30 yeare in his Catechisme in his boke vnto Waldenses by Melanthō in y e .22