Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	apostle_n	doctrine_n	spirit_n	2,517	5	4.9028	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03857	The advise of a sonne, novv professing the religion established in the present Church of England, to his deare mother, yet a Roman Catholike	Hungerford, Anthony, Sir, 1564-1627.	1616 (1616)	STC 13971.5; ESTC S115241	23,830	40

truth and were it contrary to the saying of all the Saints yet to be preferred before them nay if an Angell of heaven were opposed against him yet the Popes determination were to be preferred This man the Pope they style the visible head of the Church and affirme to bee alwayes so infallibly directed by the Spirit of God as that whēsoever either of himselfe alone with a purpose to enforme the Church or affisted with an assembly of the learned hee shall resolue any question concerning faith or the service of God it is i The Pope is the master of our faith and cannot but attaine the truth of faith nor can be deceived or erre if as chiefe Bishop or master of our faith he set downe his determination Zumel disput Var tom 3. pag. 49. impossible he should bee deceived If you aske of anie one of my masters of Rome what he meanes by the Church which he proposeth to you to bee the rule of your faith hee will mannerly define it at the first to consist of the Pope with a Councell but if you shall further vrge him to confesse what you must doe in case the Pope shal dissent in iudgement from the Councell howsoever he faulter in his speech a while he must acknowledge at the last k Capistranus de autor Papae p. 105. That if the Councell and the Pope publish constitutions that be different that of the Popes must bee preferred as being of greater authoritie l Alvar. Pelag. de Planc Eccl. lib. 1. Artic. 6. To whose iudgement alone if wee may beleeue another of that crew wee are rather bound to stand then to the iudgement of all the worlde besides who himselfe as m De Christo lib. 2. cap. 28. Bellarmine mainetaines without any Councell may decree matter of faith So that by this deare Mother if you weigh it wel you may plainely see that howsoever my masters of Rome dazell your eyes with the Churches name the Pope alone beareth away the game in such sort that the fairest certainety you can haue to secure your conscience in the religion you professe must wholly depend vpon him yet is it worthy of your ob●ervation to note how the learned amongst thē descant vpon this visible head and infallible director of their Church They will acknowledge that the Pope may be as wicked a man in life as any other in the world and by experience it hath bin found that sundry of them hauescarse had matches in this kind as for instance of one Pope Alexander the sixt whom Guicciardine though himselfe a Papist doth thus decypher His manners and customes were dishonest little sinceritie in his administrations no shame in his face small truth in his words little faith in his heart lesse religion in his opinions all his actions were defaced with vnsatiable covetousnesse immoderate ambition barbarous crueltie he was not ashamed contrary to the custome of former Popes who to cast some colour over their infamie were wont to call thē their nephewes to call his sonnes his children and for such to expresse them to the world n Guicciards lib. 3. The bruite went that in the loue of his daughter Lucretia were concurrent not only his two sons the Duke of Candy and the Cardinall of Valence but him selfe also that was her father who as soone as he was chosen Pope tooke her from her husband and married her to the Lord of Pesare but not able to suffer her husband to be his corrival he dissolved that mariage also and tooke her to himselfe by vertue of Saint Peters keyes o Lib. 6. It was amongst other graces his naturall custome to vse poysonings not onely to be revenged of his enemies but also to dispoile the wealthy Cardinals of their riches And this he spared not to doe against his dearest friend till at the last having a purpose at a banquet to poison divers Cardinals and for that end appointed his Cup-bearer to giue attendance with wine made ready for the nonce who mistaking the bottle gaue the poisoned cup to him was thus himselfe dispatched by the just judgement of God that purposed to murder his friends that he might be their heire Thus far the historian Now as in life so is it not denied by my masters of Rome but that the Pope may erre in his private opinions Nay Bosius though most affectionate to the Sea of Rome confesseth p Tom. ● de signis eccles lib. 28. cap. vlt. That hee may be an Heretike as was Pope Honorius whose heresie is condemned of record by q Sinod 6. act 4.12.14 Sinod 7. act vlt. Sinod 8. act 7. three lawfull Councels Pope Iohn the 23. was condemned in the Councell of Constance for maintaining the opinions of his master Epieurus r Concil Constant Ses 11.12 That there was no eternall life no immortality of the soule nor resurrection from the dead Yet if Pope Alexander the sixth at leasure from his lewdnes or Pope Iohn with his fellow shal from their privat follies transforme themselues into publike teachers and pronounce a resolution in any question that may be moued of any article of Christian religion purposely to direct the Church In this case by the doctrine of my masters of Rome you shall bee bound to beleeue them no lesse thē if God himselfe had taught you To which purpose Stapleton the Priest hath left this for a principle ſ Stapleton praef princip ●●d doctrin That the foundation of our religion is of necessitie placed vpon this mans teaching in which we heare God himselfe speaking To this fallacie vnder the Churclies name they adde another whereby they endevour to delude you framed vpon a false position namely this That all our forefathers haue embraced the same religion in every point which thēselues professe and teach you from whence they prepare a question the which they recommend to their schollers to oppose adomnia Shall we thinke our selues wiser then all our forefathers If a professor of Mahomets impieties which haue bewitched a great portion of the world for many hundreds of yeares now past being perswaded by my masters of Rome to become a Christiā should question thus shal I thinke myselfe wiser then my forefathers for these thousand yeares now past haue bin I know their judgement would serve them to reply that he must not follow his forefathers vnlesse they had beene followers of the truth of God My masters of Rome will tell you that this holds no resemblance with them who dare giue you their words for assurance that every article of their doctrine is derived from our Saviour Christ and his Apostles Questionlesse their art of begging is but a vagrant fashion but if it shal please you to see some trial of the truth of this I dare presume it shall be made evidently to appeare vnto you in the presence of any that would oppose it that their principle cōcerning the Popes spirit of infallibility being the

will be saved Bishop the seminary of traditions against Mr Perkins That the doctrine of salvation at least so much as every simple Christian is bound to beleeue vnder perill of damnation is contained in the holy Scriptures though not so for himselfe and his learned brethren but then will they taxe the Scriptures with obscuritie discourage you from medling with them vnder that pretense affirming that they cannot be comprehended by the capacitie of the vulgar vnlearned reader To this I oppose the iudgement of S. Austin who plainely tels vs p Enarrat i● Psal 8. That God hath howed downe the Scriptures even to the capacitie of babes and sucklings That when proud men will not speake to their capacitie yet himselfe might To like purpose S. Chrysostome q Homil. 3. de Lazaro That God hath penned the Scriptures by the hands of Publicans Fishermen Tentmakers Shepherds Neatherds and vnlearned men that none of the simple people might haue any excuse to keep them from reading and that so they might bee easily vnderstood of all men the Artificer the Housholder and widows woman and him that is most vnlearned c. thus he To the resolution of these learned Fathers my Masters of Rome will reply with a question If the doctrine of salvation be so plainely proposed in the holy Scriptures how it should come to passe that it is so diversely vnderstood Arrius reads it denies the divinitie of Christ Eutiches reads it and denies his humanitie the Graecians read it and esteeme it folly The Jewes read it and are offended at it It is read at this day in the Church of Rome as likewise in the Church in the communion whereof wee liue and different opinions are collected from it yet of either side it is true there are men of excellent gifts both for wit learning As if my Masters of Rome were ignorant that wit and learning if not guided by the holy Ghost were so farre from being means to further vs to a right vnderstanding of Gods word as that the more they abound in any man apart from grace the more irrecouerable many times they plunge him into errour delusion for as the light of the Sunne though visible yet is not discerned by a blinde man even so although it bee true which S. Austin teacheth r De doctr Christ lib. 2. cap. 9. That those things which concerne our faith conversation yea all things necessarie are plainely and manifestly set downe in the holy Scriptures yet the doctrine of salvation contained in them being the obiect of faith not of witte and humane learning which faith is the speciall worke of the holy Ghost in man and never rightly and vsefully vnderstood beleeved of any but such only as sincerely applying themselues to the outward meanes of seeking instruction by hearing and reading Gods holy word obtaine withal by hearty prayer the direction of Gods blessed spirit ſ 1. Cor. 2.14 for the naturall man perceiveth not the things of the spirit of God for they are discerned spiritually as the Apostle tels vs. My masters of Rome wil heere be carping with a question whether every reader or hearer of the scriptures may assure himselfe to haue the spirit of God I say not so spiritus vhi vult spirat but this I say and am assured that I say the truth t Rom. 8.9 that he that hath not the spirit of Christ the same is none of his and in an other place we are plainely taught u Rom. 8.14 That they that are governed by the spirit of God they are the children of God from al which this conclusion wil cleerly follow that as it is impossible for vs vnlesse by hearing or reading we acquaint our selues with the language of the holy scriptures to distinguish with the sheep of Christ between the shepheards voice and the voice of strangers so it is our part seriously and from the heart to seeke to God to enlighten our vnderstāding by the gift of his holy spirit without which this everlasting word of life proues to none but the savour of death to their eternall destruction My masters of Rome I presume will be intreated to acknowledge this that there is no true servant of God but hath in this life the holy Ghost for a pledge of his adoption e Rom. 8.15.16 which testifieth to his spirit that he is the child of God and shame I thinke will not suffer them to make it questionable whether this spirit of God that was so powerfull with the blessed Apostles as from vnlearned Fishermen as diverse of them were to enable them for teachers of the world may likewise bee now of power to prepare the heart of the simplest hearer or reader of Gods holy word truely to apprehend therein the mysteries of his salvation But how shall any man say they be certaine that he hath the spirit of god I must confesse the truth of this is felt before it can be learned yet as the man that hath his bodily sight being demanded how hee can bee certaine that bee hath his eyes could giue no other answer but that by seeing he is assured that he hath his eyes and by his eyes he is assured that he sees even so the spirit of God being the eye whereby the soule discerneth in spirituall things the inward light of vnderstanding in Gods faithfull seruants apprehending and beleeuing the grounds of faith deliuered in the holy Scriptures assures them that they haue the spirit of God abiding in them and by the same spirit revealing vnto them out of Gods holy word which is infallible the doctrine of salvation their consciences are secured that they vnderstand and beleeue the truth Yet would I not be thought to hold that every faithfull Christian in this life did attaine to a perfect knowledge of all the deepe mysteries that are to be found within the booke of God I knowe there is depth for the Elephant to swimme and safe place for the Lambe to wade in and it is most certaine that since the Apostles Evangelists left the world the holy Ghost to hold the children of God in humility to moue them the more carefully to attend the subordinate meanes prescribed for the gaining of Christian learning as fervēt prayer with diligence in hearing Gods word preached taught by the pastors of his Church and seeking to them for their helpe and instruction vpon all occasions of doubt hath tempered their knowledge with such measure as that they shall but vnderstand in part yet shall they never faile to vnderstand so much as shal suffice to bring them to a sauing faith But here a question may be moued seeing it is true as in part I haue noted that God by his ordinance hath assigned the ministery of the Church I meane the instructions of her Pastors both private pub-like to bee one meane to bring his children to the knowledge of his truth whether it be imposed