hoc fundatus veritatis obtinet canon contra hoc robur contra hunc Inexpugnabilem murum quisquis arietat ipse confringitur Is it not on the Church her Infallible Authority St. Augustine admits the Scriptures contr Ep. fund c. 5. Ego vero Evangelio non crederem nisi me Ecclesiae commoveret Authoritas Doth he not stick so close to the same Authority of the Church that he sayes Ep. fund c. 4. If any clear testimony were brought out of Scripture against it he would neither believe Scripture nor Church for that on the Church her Authority he believed the Scripture Quod si forâ—e in Evangelio aliquid apertissimum de Manichaei apostolatu invenire potueris infirmabis mihi Catholicorum Authoritatem qui jubent ut tibi non credam quâ infirmatâ jam nec Evangelio credere potero quia per eos illi credideram Was not the Church Judge in Religion for the first two thousand years before any Scriptures were written Was not again the Church of the Jews the same Judge after the Law was given till Christ his time and this by the express Order of God in Scripture Deut. 17. v. 8. would God there direct them unto a Judge and punish them with death for not obeying in matters of the Law and Religion an Authority which might any wise deceive them Or in the Law of Grace it self has Christ in St. Matth. 18. v. 17. commanded us to hear a Church not Infallible or subject to errour Is not the Church of God built on a Rock so that the gates of Hell shall not prevail against her S. Matth. 16.19 Has not the Church this promise from Christ S. Matth. 28.20 And loe I am with you even to the end of the world Is not the Church called by the Apostle S. Paul 1 Tim. 3.13 The Ground and Pillar of Truth However Mr. Menzeis will have this ground sole Scripture In fine if these and such like Texts we should hear the Church receive her Decisions obey her commands be not clear what is clear in all the Scripture or if they be subject to diverse Interpretations who can better judge of their true sense then the same Church Will you say Natural Reason with the Socinians or the private spirit with Anabaptists and Quakers or conferring of places and passages with Protestants Is there any one more rational then the whole Church of God any spirit to be trusted rather then the Spirit of Truth promised to her or any one better versed in all the places of Scripture then all the Bishops and Pastors of the Church composing her Supreme Judicatory in a general Council Let us hear I pray you the Fathers upon this I mean the Authority both of Church and Councils as an Infallible Visible Judge the better to silence Mr. Menzeis vain glorious bragging S. Irenaeus l. 1. c. 49. We must believe those Priests that are in the Church those that have a succession from the Apostles who together with Episcopal Power have according to the good pleasure of the Father received the certain gift of truth And again the same S. Irenaeus c. 62. the Church shall be under no mans judgment he excepts not Mr. Menzeis yea nor Luther nor Calvin to reform her for to the Church all things are known in which is perfect Faith of the Father and of the dispensation of Christ and firm knowledge of the Holy Ghost who teacheth all truth Origen praef in lib. periarch That only is to be believed for truth which in nothing disagrees from the Tradition of the Church and in understanding Scripture we must not believe otherwise then as the Church of God hath by succession delivered to us S. Cyprian de unit eccl That the Church cannot be adulterated with Heresy S. Chrysostom in c. 2. is That all the Hereticks in the World cannot pervert her Doctrine S Cyril of Jerusalem Catech. Myst 18. That what she once hath received from Christ she ever holds S. Cyril of Alexandria l. 5. in Is c. 54. That she is founded by Christ in truth for 〈◊〉 S. Ambrose l. 4. Hexam c. 2. That she cannot fail Eusebius Caesariensis de praeparat Evang. l. 1. c. 3. That her Faith is invincible to the very Powers of Hell S. Augustine l. 4. de bapt c. 4. I know by Divine Revelations that the Spirit of Truth teacheth the Church all truth S. Augustine again l. de Utilit cred c. 16. Fear not to run to the bosom of the Church which by succession of Bishops descending from the Apostolical Sea manifestly even to the acknowledgment of all mankind hath obtained the height of Authority Hereticks who on every side barked against her being partly by the consent of Nations partly by the Authority of Councils partly by the Majesty of Miracles condemned to which Church not to yield primacy is a point either of highest Impiety or headlong Arrogancy In fine the same S. Augustine Ep. 118. To think not right what the Catholick Church practises is most insolent madness I leave to the Physicians judgment what foot of this Distemper and Madness had the first Reformers of the Church not only thinking and calling what she practised Idolatry and Superstition but even judging and condemning her of Apostacy Schism and Heresy as Mr. Menzeis here of Arrogancy and Pride Odi Ecclesiae illius fastum I hate says he that Churches Pride speaking of the Catholick Roman Church for calling her self Infallible but let me answer him as Plato Diogen Calcas Ecclesiae fastum majore fastu he most persumptuously accuses her of Pride no lawful establisht Judicatory being proud in censuring private Delinquents as they deserve but Rebels to their lawful Judges in censuring them both Presumptuous and Proud with him But least any with Mr. Menzeis should apply all these Testimonies of the Fathers to the diffusive body of the Church and not to the Representative in a general Council as if the one were Infallible in Believing and not the other in Teaching according to that promise of Christ in S. Matth. 28.20 Go teach all Nations and lo I am with you all days to the end of the world We must remark that when the necessary good and preservation of the Church requires the performance of Christs words and promises in future ages no less then in the Apostles time then we are to take them for all ages except there be some express limitation made as to Preach Baptise remit Sins feed his Flock lead men in all Truth c. Yet because each Apostle had a power over all the Church this is said to every one of them but to their Successors who have not each one this power together in a Council which for this all the Fathers in all ages have acknowledged as a Soveraign and Infallible Judicatory what ever Mr. Menzeis standing to his Great Principle say to the contrary Thus S. Cyril l. 10. de trin averres Decrees of General Councils to be most Holy and Divine Oracles S. Leo
Ep. 37.64 A Sentence inspired by the Holy Ghost S. Epiphanius haeres 77. A Decision not to be questioned S. Athanasius Ep. ad Episc Afric The Word of God which endureth for ever S. Basil Ep. 10. The Touch-stone to discern Hereticks Vincensius Lyrinensis in his Book against Heresies c. 4. says all who will not be accounted Hereticks must conform themselves to the Decrees of Oecumenical or General Councils S. Augustine Ep. 162. Calls them the last Sentence can be expected in matters of Faith S. Gregory the great l. 1. Ep. 24. Reverences the first four General Councils as the four Evangills And Constantine the great the first Christian Emperour Ep. ad eccle Alex. as witness Sozomenus l. 1. c. 24. and Socrates l. 1. c. 6. holds the Decrees of the Council of Nice against Arius a Divine Sentence flowing from the mouths of so many and great Bishops inspired by the Holy Ghost Wherefore S. Augustine de bapt contra donat l. 1. c. 7. concludes That no doubt ought to be made of what is by full Decree establisht in a Council Neither is Mr. Menzeis Objection from him of any force for when he speaks l. 2. de bapt c. 3. of mending Councils by Councils upon further experience his words are Cum aliquo rerum experimento aperitur quod clausum est cognoscitur quod latebat clearly shewing he means not any Decision of Faith can be mended which no experience can learn us but Divine Revelation alone can teach Thus to shun prolixity in Citations do not all the Fathers who were ever present at Councils Subscribe their Canons and Decrees annexing Anathemas and Excommunications against all who oppose them in the least I hear Mr. Menzeis Reply to all this first but where is that Infallible Church the Scriptures and Fathers speak of Answer That is not here the question but that there is one which is contradictory to his great Principle That there is no Infallible visible Judge Only I add the Protestant Church cannot be this they speak of she not being Infallible as themselves confess and consequently cannot be the Church and House of God which the Apostle calls the Ground and Pillar of Truth Secondly How many Questions may be moved touching the lawfulness of Councils now the Fathers speak not of the Council of Trent but only of lawful ones Answer a contentious spirit will question any thing but St. Augustine above cited tells you of what is by full Decree establisht in a Council no doubt or question ought to be made Whatever Protestants object against the Council of Trent did not the Arians against the Nicene Council Nolo verba quae non sunt Scripta that is I will believe nothing but the written Word which is but the eccho repeating now what was at first cryed out then Thirdly God has obliged no man to hear Church or Council against his express and clear Word Answer This is true but is not the Church the most faithful Depositary of Gods Word best Judge of what is clear and best Interpreter of what is Obscure For no Scripture says St. Peter Is of private Interpretation and doth not Christ in his written Word most clearly and expresly command us to hear his Church if we will not be holden as Publicans and Heathens Fourthly No Council can be general where all are not called and sit with a decisive voice Answer Should even Hereticks be called to and have in Councils their decisive voices What agreement could this make in Points controverted why not Socinians Anabaptists Quakers as well as Protestants should Presbyterians sit with Bishops Prelaticks in Protestant Assemblies what a pitiful shift is this If so let the Covenant be renewed Bishops again thrust out and Mr. Menzeis set high for yielding obedience to them only through compulsion and fear of loosing his place Fifthly The Church her self when fallen in errour cannot be Judge being Criminal and Impeached of most hainous crimes she cannot be both Party and Judge Answer This Objection is all Utopian and Chymerical if we hear the Scripture and Fathers assuring us she cannot err But giving and not granting she did who then her Judge When Subjects rise against their Soveraign Citizens against their Magistrates Children against their Parents leave they to be their Judges because arraigned by them Even Hereticks must submit to the Sentence and Censures of the Church when they fall at variance with her though they turn Unnatural she cannot become a Stepmother to them Sixthly Infallibility in judging is proper to God Answer yes none but God has it Essentially and by Nature but none I hope will deny he may make the Pastors of his Church as well Infallible in teaching points of Faith as his Prophets and Evangelists in penning the Scripture Books or at least as any Protestant in reading and understanding them Seventhly The Church of Rome is but a particular Church Answer we take it not so when we say the Catholick Roman Church but for all Churches in Communion with the Roman as all Countries under the Roman Emperour are called the Roman Empire and all people under the Law of Moses the Jewish Church though that name taken strictly belonged to the Tribe of Juda because the chief City appertained to that Tribe where the High Bishop resided So the Universal Church is called the Roman Catholick Church by reason of St. Peter and his Successors her high Bishops residing there whence Rome is the Centre of Ecclesiastical Communion infusing unity in the whole dispersed body as the Form of Universality or Catholickship Wherefore St. Cyprian Ep. ad Cornel. Calls her Ecclesiam principalem unde unitas Sacerdotalis exorta est That is the Principal and chief Church the Source and Centre of Unity amongst the Priests of all other Churches and consequently the people Eighthly But whereon Grounded this Infallible Authority of the Church Answer On the clear places of Scripture and Fathers above cited It is the Ground and Pillar of truth therefore cannot err It hath the promise of Gods Spirit to lead it into all truth therefore cannot err It is said to be built on the Rock against which the gates of Hell shall not prevail therefore cannot err Christ hath placed in it Apostles Doctors Pastors and Bishops to the consummation and perfection of the whole body that we be not carried away with every blast of new Doctrines therefore it cannot err It is the House the Spouse the Mystick body of Christ his Lot Kingdom and Inheritance in this world therefore cannot err On the Authority of the Church the Fathers have received the Originals Translations and Sense of Scripture Books yea some chief Points of Faith not mentioned in Scripture as persons in the Trinity Sacraments in the Church keeping holy the Sunday c. therefore cannot err Christ has commanded and that under pain of Damnation to hear the Church in matters of Faith and Religion therefore it cannot err All are obliged to live in
2 Thes 2. says it is evident that the Apostles did not deliver all things by Writing but many things without and those be as worthy of credit as others Which he could not have said if Fundamentals were only the infallible Truths and they clearly revealed in Scripture S. Epiphanius Heres 61. we must use Traditions for the Scriptures have not all things yet no necessity of using Traditions if all Fundamentals were in Scripture they only being necessary according to Protestants S. Augustine l. 5. de Bapt. Contr. Donat Ch. 23. the custome of the Church in baptizing Infants is neither to be contemned or any wise thought superfluous yet not to be believed if it were not an Apostolical Tradition If this was not in his Judgment a Fundamental hear himself again l. 3. de Orig. Anim. C 9. if thou will be a Catholick believe not teach not say not that Infants prevented by death before they are baptized can come to the pardon of their Original sin Is it not a Fundamental to believe Scripture to be the Word of God which S. Augustine takes on Tradition What if a man should receive the New Testament as sufficiently containing Fundamentals and reject the Old with the Manichees admit of some of the Evangels but not others with the Ebionits What if one should deny the word Person the name and definition of a Sacrament the keeping of Sunday because not clear in Scripture and consequently no Fundamentals according to M. Menzeis Rule Marcion and with him the Anabaptists teach Baptism should be conferred more then once The Donatists that Baptisme of Hereticks at least should be reiterated Sabellius one only Person in the Godhead Nestorius two Persons in Christ and for this are accounted Hereticks yet no clear Scripture is brought condemning their Errours S. Augustine l. de unitate Eccl. says expresly of the Donatists Errour this neither you nor I read in express words 7. How many Scriptures are clear against Protestants in all controverted Tenets So that however it be clear in Fundamentals it clearly speaketh against them See for this the Touchstone of the Reformed Gospel with the Manual of Controversie and after you have pondered the places quoted in them judge whether the Protestant Religion be rightly defined by M. Menzeis The Christian Religion as contained in Scripture and their protestancy only their protesting against Popish Errours Which Definition if good having its Genus proximum differentiam ultimam should distinguish Protestants from all other Sectaries but this it doth not it being common to them with most Hereticks who have ever been all of them professing with you Sir to adhere to the written Word they received and as understood by themselves as the Arians Nestorians Pelagians Photinians c. and all protesting against the Churches Errours and Popes Authority For as the sole Roman Church did ever oppose all Hereticks as the only zealous Defender of the true Faith and Doctrine which S. Paul calls the Depositum entrusted to her So all generally how soon they turn Hereticks Protest prattle Preach chieflly against her turn over all the Writings of Authours who have made mention of Heresies and you shall find that all from the first to the last have opposed themselves to that company of Christians which was in communion with the Pope and Bishop of Rome for the time and that this company hath opposed it self to them all neither did they oppose themselves all to any other company whatsoever Yea this was ever the distinctive mark of Hereticks not to communicate with the Pope and Sea of Rome as may be seen in the Writings of the Fathers St. Irenaeus l. 3. C. 3. S. Hierome Ep. 57. S. Cyprian in his Epistle to Pope Cornelius S. Augustine in Ps Contr. part Don. and generally in all ages and by all so that you protesting with them against the Church and Pope take their very Badg and Livery and shamefully declare by this Charactaristick Mark of your Defection from the ever acknowledged true Church and high Bishop thereof by all the Fathers your Apostacy Heresie and Schism It is very plausible I must confess to poor Ignorants when Preachers make them believe they teach nothing save only the pure Scripture and written Word protesting against all unwritten Traditions as Popish Errours But if any man consider a little with himself your Tenets in particular he shall presently find it is openly against God and his written Word ye protest in all points of Controversie under the false pretence of protesting against Popery and that not so much as one Tenet peculiar to you is contained in Scripture This I evidence in most Articles of Popish Doctrine you protest against where all may see and judge how well your Religion is contained in Scripture Is it not to protest against the goodness of God to say with you he created some for Hell independently of their works and likewise against his Word 1 Tim. 2. where it is said he will have all to be saved and in the 2. Ep. of St. Peter 3. where he is declared not willing any should perish Is it not to protest against his Mercy and express word again to say he died not for all The Apostle S. Paul assuring he did die for all and as that in Adam all died so in Christ all be restored to life 1 Cor. 13. Is it not to protest against his Justice and Word to teach that he punisheth us for what we cannot do as for the want of good Works which Protestants will have not to be in our power Yet the Apostle says Heb. 6.10 God is not unjust that he should forget our work Is it not to protest against the Wisdom and Word of God to say he obliges us to perform things impossible as Protestants call the Commandements where as Saint John in 1 Ep. C. 5. says they are not so much as heavy Is it not to protest against his Veracity and Word to affirm that the Church can teach Errours and stand in need of Reformation Christ having commanded us to hear it in S. Matt. 18. and the Apostle S. Paul 1 Tim. 3. calling it the Pillar and Ground of Truth Is it not to protest against his Providence and Word to assert that he has given us the dead Letter of the Law without an Infallible Visible Judge leaving to every poor Ignorant to Interpret Scripture according to his fancy S. Peter having said no Scripture is of private interpretation and Christ having commanded us to hear his Church Is it not to protest against the Efficacy of Christs Mediation Sufferings Death and also his Word to hold that he hath freed us from the pain but not from the guilt of sin S. Joh. 1. Rev. 5. Saying he washed us from our sins in his own blood And S. Paul 1 Cor. 6. we are Washed justified Sanctified Is it not to protest against his Divine Order to tye our Sanctification to Faith only and his express word in S. James
and speaks thus l. de anima C. 58. Seeing we understand that prison which the Gospel demonstrates to be places below and the last farthing we interpret every small fault there to be punished by the delay of the Resurrection no man will doubt but that the soul doth recompence something in the places below Ibid. we make yearly Oblations says he for the dead Origen hom 6. in Exod. he that is saved is saved by fire so that if a man have something mixed with Lead that the fire doth purge and resolve that all may become pure Gold S. Cyprian l. 4. Ep. 2. It is one thing to be purged a long time for sins by Torment and cleansed by a long fire and another thing to purge all sins by patience and sufferings What fire is more clear then S. Augustine and others be with S. Cyprian and Origen here for a purging fire I know Protestants Expound that place of S. Paul 1 Cor. 3. v. 13 14. of the fire of Tribulation in this life but not so S. Augustine in Ps 37. where citing the words of the Apostle he shall be safe yet so as by fire says and because it is said he shall be safe that fire is contemned yet that fire shall be more grievous then what ever a man can suffer in this life and then entring in a most fervent Prayer continues Purge me O Lord in this life that I need not that mending fire 6. Protestants deny Invocation and honouring of Saints But in the first Age S. Denis eccl Hierarch C. 7. says I constantly affirm with the Divine Scripture that the Prayers of the Saints are very profitable for us in this life when a man is inflamed with a desire to imitate the Saints and distrusting his own weakness he betakes himself to any Saint beseeching him to be his helper and petitioner to God for him he shall obtain by that means very great assistance In the same Age S. Clement l. Apost Constit 5. We command you that the Martyrs be in all honor among you even as James the Bishop and Stephen our fellow Deacon have been amongst us for God has made them blessed and holy men have honoured them In the second Age S. Cornelius Ep. 1. exhorteth to beseech God and our Lord Jesus Christ that his holy Apostles making Intercession for you he would purge you from your sins And Justin Martyr Apol. 2. We worship and adore both God the Father and his Son c. as also the company of his followers and the good Angels and we worship them both by words and deeds and in truth even as we our selves have been taught and instructed In the third Age S. Cyprian l. 4. Ep. 9. The sufferings and days of Martyrs we celebrate with a yearly remembracne And Origen in Lament I will begin to fall down on my knees and pray to all his Saints to succour me who dare not ask God for the exceeding greatness of my sins O Saints of my God with tears I beseech you to fall down before his mercy for me a wretch 7. Protestants deny the use of the sign of the Cross and Images But in the first Age S. Denis l. 2. Eccl. Hierarch c. 2. The sign of the Cross is so much honoured that it is often used both in baptism and other Sacraments In the same Age S. Martial Ep. ad Burdegal Remember the Cross of our Lord keep it in your mind speak often of it have it in the Sign for it is your invincible Armour against Satan Tertullian l. de Coron milit c. 3. In every thing we do we sign our forehead with the sign of the Cross of which practice Tradition is the defender Custome the conserver and Faith the observer And in his time he sayes l. 2. de pudicit The Image of Christ bearing a Lamb was graven on the Chalices used in Churches And how famous is the memory of many more Images in the first three Ages as that of our Saviour sent to Abgarus Prince of Edessa of which see Evagrius l. 4. c. 26. Mataphrastes in the life of Constantine S. John Damascon in his book of Images That which the woman cured of a Flux set up in brass at Caesaraea Philippi as witness Eusebius in his 7. Book Ch. 14. So Zomenus l. 5. c. 20. and Damascene again Ibid. a third made by Nicodemus which being afterward taken by the Jews and in mockery crucified was honored by God with many Miracles as is related by S. Athanasius or some other most antient Author of the Book Intituled of the Passion of our Lords Image Besides these Theodorus Lect. l. 1. Collectan maketh mention of one of our blessed Lady drawn by S Luke Eusebius relateth that he did see many antient Images of Christ placed betwixt S. Peter and S. Paul as much witnesseth S. Augustine l. 1. De cons Evan. c. 10. Damasus in the life of S. Silvester writeth that Constantine in the place where he was Baptized Erected Silver Images of our Saviour and S. John Baptist as also others in the Church of S. John Lateran which the first Christian Emperour had never done nor S. Silvester permitted if the practice of the Church from the Apostles had not been such 8. Protestants deny Free will after the fall of Adam but in the first Age S. Clement l. 3. recognit Asketh how doth God judge every man by his deeds according to truth if he have not in his power to do what is commanded if this be held all things are frustrate in vain shall the study be of following better things In the same Age S. Ignatius Ep. ad Magn. If any man do wickedly he is a man of the Devil not made so by Nature but by his own free will In the second Age S. Justin Martyr in Apol. Unless mankind can both fly foul and undecent things and follow fair and good things of his own free will it is without all cause and blame of theirs howsoever things be done S. Irenaeus l. 4. c. 72. not only in works but even in Faith hath Almighty God reserved liberty of will to Man saying be it to thee according to thy Faith In the third Age S. Cyprian in Deut. l. 3. ad Quirin c. 52. The freedome of believing or not believing is placed in the will In the same Age Origen hom 12. in Num. O Israel what doth thy Lord God require of thee let them be ashamed of these words who deny free will in man how should God require of man unless man had in his power what to offer to God requiring 9. Protestants deny merit of Works But in the first Age S. Ignatius Ep. ad Rom. says Give me leave to become the food of beasts that by that means I might merit and win God In the second Justin Martyr Apol. 2. We think that men who by works have shewed themselves worthy c. shall by their Merits live and Reign with him In the third S. Cyprian l.
ye 〈◊〉 prove that to be infallibly Gods Word which was preached by the Apostles this they did sufficiently themselves Neither that the Doctrine of Authentick Scripture is infallibly true that was also done before there was a Protestant in the world but coming from those Generals which make all the Answers of your best Writers we desire ye shew by some infallible sign that your Bible is Gods pure Word and your Glosses on it conform to the Sense and Letter To reply Scripture doth evidence it self by its innate light to be Gods Word so that all may sufficiently know it by this and all be obliged to believe it is refuted by Christ himself presently telling us his own hearers had not sinned in not receiving it as such if he had given no External Evidence of his infallibility in propounding for as I have remarked above Scripture hath no greater Efficacy Evidence or Light in our Books then in our blessed Saviours own mouth Neither will the Majesty of the Stile or the purity of the Doctrine do it both these being as great in the the Books of Wisdome and Ecclesiasticus which Protestants reject as in the Ecclesiastes and Canticles which they receive Besides that the first of these two is imaginary as to the Letter there being less Majesty in the Letter of Scripture then in the Philosophers and Orators Writings as is conâ—essed by Paul And the second is in question chiefly in Protestant Bibles which do not agree with any Original or Copy that before Luther can be found if we trust their own Authours whom I have quoted Lastly If all Councils all the Fathers all the Pastors of the Church be fallible then let Protestants bring nothing but Scripture against us for we will receive nothing but upon infallible Authority and all their Volumes of Controversie shall not come to one line Yea further could they bring Scripture for what they teach as they will never be able to do yet without an infallible Propounder and Judg well might we dispute but conclude nothing wrangle but agree in nothing to the Worlds end For as sole Scripture without an infallible Church propounding and Explaining it so a naked Church without infallible Marks and a Doctrine without infallible Motives prove nothing Secondly I say the true Church is this infallible propounder on whose Authority we must rely For proof of this It is to be observed that in holy Scripture there be three Foundations or Grounds of Faith mentioned by the Apostle S. Paul The 1. Is our blessed Saviour Christ 1 Cor. 3.11 Another Foundation no man can lay then that is laid which is Jesus Christ The 2. Is the Apostles and Prophets Ephes 2.29 Built upon the Foundation of Apostles and Prophets The 3. The Church 1 Tim. 3. The house of God which is the Church of the living God the Pillar and Ground of Truth From which clear places of Scripture I remark 1. The Foundation of Faith is ever a Living Visible and Speaking Ground to wit Christ the Apostles Prophets and Church the dead Letter of Scripture being no where called this Ground 2. That these three Grounds of Faith both in the Old and New Law properly speaking make but one according to the same Apostle for another Foundation no man can lay sayes he beside Christ JESUS So that the Prophets Apostles and Church must not be thought different Foundations from Christ all their Vertue in upholding Faith and Veracity in propounding Faith Whence they are called the Foundation and Ground of it coming from the particular assistance of his Spirit Strengthening Inspiring and Directing them Hence also is their infallibility for the Foundation of Christ stands sure says the Apostle 2 Tim. 2.19 And consequently is altogether infallible 3. That the Church here called a Ground which supporteth our Faith is not to be said the only diffusive body of all true Believers but more the Representative Church in her chief Pastors as the Prophets and Apostles in old Wherefore some few Catholick Authors so often objected as holding the Canons and Decrees of Councils only infallible when they are generally received by the whole Church in my opinion are highly mistaken and surely to be understood if any in Express terms speaks so of Councils not wholly Oecumenical or not Lawfully convocated and knownly approved by the Pope or whereof some rational doubt may be made in things essentially required in which cases I grant the general belief of the Church could best warrant the infallibility of their Decrees Otherwise a few particular persons might cope with General Councels as Luther and his Adherents at first Vendicating to himself the Negative voice as if he had been high Bishop in the whole Church which were to take away all possible means of preserving Unity in Faith yea to foment all Schisms and Divisions every one pretending the whole Church holds no such Doctrine whil'st he who is a Member dissents So that such Doctors if they should allow no obligation in receiving the Decrees of the Representative Church to the which they do and must submit even this their Sentence could neither be thought Catholicks or rational men But however some few speak or think God did promise us an infallible Church Isa 2. V. 2 3. Wherein he should teach us his ways and judge amongst the Nations himself not personally for he never went out of Jewry but by her Pastors He has establish'd this infallible Church in St. Matth. 16. V. 19. Upon the Rock Christ hath commanded us to hear her in St. Matth. 18. V. 17. And the persons we should hear in this Church as well as the end wherefore we would hear them and rest upon their Authority is clearly set down in these words 4. Ephes 11. He gave some Apostles some Prophets some Evangelists some Pastors and Teachers for perfecting of the Saints for the work of the Ministry till we all come in the Union of Faith that we henceforth be no more children tossed to and fro and carried about with every wind of Doctrine c. From all which places of Scripture it is Demonstratively manifest that as the true Church is infallible and we bound to hear her yea and to rely upon her Authority as the Pillar and Ground of our Faith so is it most evidently clear that as she speaketh only to us infallibly by the voice of her Pastors and teachers united it is them we should hear seeing God in her not personally as I have said but by them both Judgeth and Teacheth as the infallible Propounders of his Divine Truths with the Prophets and Apostles in old and the infallible Judges of our Controversies and Debates 2. The same is proven from the unanimous consent of the Fathers quoted at length in my third Section for the infallibility both of the Church and Councils And may be confirmed even by the confession of many Rational and Moderate Protestants who receive the Scripture and consequently all and every Point contained in it
Countreys what truth can there be in Humane Affairs if no credit be given to these things In Poland that most notorious Miracle of a man raised to life after he had been seven years dead and brought before the King sitting in Justice to witness he had sold such a piece of Land to the Church In England we have from their best Authors how in a publick Assembly the opposers of a single life in Priests are all smothered under the ruines of the room only S. Dunstan and those who with him defended it being miraculously preserved where also the many Miracles of S. Winefride Virgin to the great good and constant cure of the multitude having recourse to her Chppel and Fountain continue even in our days In Scotland a Miracle makes the armes of one of our chief Cities others of S. Mungo S. Fiaker S. Margaret c. are famous in our Chronicles yea the ever continued Miracles in many places consecrated in old time to God and his Saints make the people as yet to frequent the very rubbish and ruines of our Chappels Now to reflect a little upon what I have said 1. The Miracles I here speak of are for the most part the same or like to those which Christ and his Apostles did 〈◊〉 as the suddain cure of naturally incurable Diseases the raising of the Dead the casting out of Devils c. 2. They have been done in all Ages in the Catholick Roman Church and in no other 3. The Workers of them are Popes Bishops Priests Eremits Monks Fryars Jesuits and others all knowingly opposers of Protestancy all living in Communion with the Sea of Rome 4. They are witnessed by the most Learned Judicious and Vertuous Witnesses of the Christian World yea are so notoriously Evident that Hereticks cannot but avouch them with the Centurists of Magdeburg and others 5. Many of them are not only Personal Miracles Witnessing the holiness of the Person that Worketh them as these which serve for the Cononization of our Saints but also Dogmatical confirming our Doctrine against Protestants as being wrought by Reliques and Invocation of Saints the Sign of the holy Cross holy Water saying of Mass Exorcisms Pilgrimages to holy Chappels of our blessed Lady and other Saints by real Apparitions of our Saviour Christ in form of a Man in the Consecrate Host c. What then can Protestants Answer with any show of Probability to this first Mark of the Catholick Roman Church Shall they grant a false Religion to have so many Miracles and theirs which is the true to have none or shall Christs promise in S. John Ch. 14. made to faithfull Believers prove false that Protestancy may at least seem to be true They will rather deny these Miracles which I have brought and all others since the Apostles for their Negative Faith Engageth them ever to a strong Denial as all their New Religion is but a denying of most Antient and known Christian Truths Yet shall any man upon their bold denyal distrust such a croud of so Famous Witnesses and Writers Shall they say many Miracles have been fained so some Gospels but what maketh that more against these of the Catholick Roman Church then those of Christ and his Apostles What has not been counterfeited Gold Silver Jewels Wines doth it follow there be none true or that no man can distinguish things Sophisticated from pure and real Could not S. Justin S. Irenaeus S. Chrysostome S. Basile and S. Augustine relating so many done by Reliques and Invocation of Saints judge of true ones Or were S. Athanasius and S. Hierom relating the Miracles of S. Anthonie S. Gregory of Nisse and S. Basile those of S. Gregory Thaumaturgus Severus Sulpitius and S. Gregory of Tours those of S. Martin Theodoret those of S. Nicolas S. Gregory the great those of S. Bennet S. Bonaventure those of S. Francis so easily deceived shall they deny the Workers of such Miracles to have been Members of the Roman Church or them to have been wrought in Confirmation of the present Romish Faith But it is by saying of Mass making the sign of the Cross Invocating of Saints honouring of Reliques they have been done Shall they have recourse in fine to the false Miracles of Infidels Hereticks Magicians the Antichrist or Devil So did the Arians Eunomians and other Hereticks as reports S. Ambrose in his Sermon of S. Gervase and Protase S. Hierome against Vigilantius and Victor Uticensis in his second Book of the persecution of the Wandales and is the same the Jews did say to Christ but more then either Men or Devils can do All those things which Hereticks or Infidels have done or that Antichrist shall do being but like these of Pharaoh's Magicians little curious Trifles of a short lasting and that may proceed from Natural Causes But so are not the Miracles I speak of for they are the very same with those of Christ and his Apostles they are attested by the holy Fathers and Doctors of the Church who could best judge of true and real ones and as they have been wrought in the Catholick Roman Church and in her only in all Ages so in every Age have they brought in some Nation of Infidels to the bosome of the same Church This is the second thing remarkable in the Apostles and no less Conspicuous in the Catholick Roman Church Whosoever then desires to see this second Mark of the true Church verified in the Roman Church Let him but cast an Eye over all the Nations which were ever converted from Infidelity to Christianity since the Apostles and then but take a view in their respective Histories and Records who were their Apostles out of which Church they were sent and to which Church they did at first bring in their Proselytes and Converts And he shall find all this great Work to have been done by no other then Popes Bishops Priests and Religious men all living in Communion with the Roman Church all acknowledging her Headship over other Churches all teaching her Doctrine all submitting to her Authority and all propagating her Faith See for this in general the Theater of the Conversion of all Nations Written by Mermannius and the History of the Church by Baronius and Spondanus â—ll in particular the Records of each Nation yea and the Magdeburgian Centurists though Protestants It being so notoriously evident that even our adversaries cannot deny it and if they should the very Walls of Churches Chappels Monasteries adorned with Crosses Statues Images and other marks of the present Roman Religion might sufficiently prove it against them Pope Alexander the 1. is glorious for the conversion of so many of the Roman Senators and Nobles Pope Sylvester for that of the first Christian Emperour Constantine the great the Bulgarians are converted by Pope Nicolas the 1. the Bohemians by Stephen the 7. Norway by Adrian the 4. the Pomeranians by Nicolas the 3. all Popes S. Elutherius Pope sends to this our Island two of his Clergy