life long no good be done yet you may take that Comfort your Master did Though Israel be not gathered yet shall I be glorious in the Eyes of the Lord. And in the Verse before I have laboured in vain I have spent my strength in naught in vain Yet surely my Judgment is with the Lord and my work with my God God knoweth with what uprightness I have done his work and therefore I know he will Crown me with Glory though my labour hath been lost as to the most part of the People THE SIXTH SERMON THe next sort of Persons in reference to whom Duty lies upon you are Christian Societies Assemblies that profess the Christian Religion and joyn together in the worship of the true God These are called Churches and of these there are two sorts false and true and your duty is to separate from those and hold fellowship with these Three things are required to the constituting of true Churches 1. That the Word of God and Doctrine of Salvation be truly taught in them ye are of the houshold of God and are built upon the Foundation of the Apostles and Prophets upon this Rock this truth confessed by thee I will build my Church the Church is God's Register that keeps his Records faithfully the Pillar and ground of Truth where the Doctrine of the Law and Gospel is truly taught God dwells with that People and Salvation may be there had 2. That there be Pastors and Ministers lawfully called How shall they preach except they be sent pray the Lord of the Harvest that he will send sorth Labourers into his Harvest Christ hath given his Ministry to his own Church 3. That the People receive and embrace the Doctrine and Religion of Christ and submit to and joyn together in the Worship of God Then they that gladly received the Word were Baptized and they continued stedfastly in the Apostles Doctrine and fellowship in breaking of Bread and Prayers Hereby may be discerned which are false Churches and which true The Roman Political Church as the Constitution of it is false and of Man's Invention Obj. They have the Apostles Creed the Books of Canonical Scripture and Baptisme Answ They acknowledge the Creed in profession and word but overthrow much of the sense by their superadded Articles and false expositions They retain the words of Scripture though in much not the sense of the Holy Ghost nor can Baptism though for substance according to the first Institution prove them a true Church more than Circumcision could Samaria to be so or a Seal pulled from the Writing and set to the bare paper A Thief may shew a true Man's Purse but that proves him not to be a true Man and they overthrow inward Baptisme the life of that Sacrament imputed righteousness and holiness which in Gods Church must go together with the outward Element 2dly As Papists they have no true Ministers the Romish Priest as such is no Minister of Christ not only because of the Anti-Christian Doctrines which he teacheth overthrowing the Foundation of the Prophets and Apostles but also in that he offereth Christ a real Sacrifice for quick and dead wherein chiefly stands his Office and because as a Papist-Priest he receives his very Power from the Pope whose Office is not of Christ Qu. Why then should not one Baptized by a Mass Priest be Rebaptized Answ Because the action of a lawful Calling done by one that is not lawfully called is not a nullity the Ministry is lawful though as corrupted by them is bad 3dly Their People oppose God's true Worship and live in palpable Idolatry and profess themselves the Members of a usurping trayterous head the Pope Obj. Anti-Christ sitteth in the Temple of God therefore the Church of Rome is God's Church Answ In the Popish Church there is the hidden Church of God mingled as a little Wheat with much Chaff as a little Gold with much Dross So that though the Church of God be where Anti-Christ sitteth yet the Church whereof he is Head is no Church of God for there are no means there to beget or preserve spiritual life whether we regard Doctrine or Worship To speak plainly it is a part of the Universal Visible Church of Christians so far as they profess Christianity acknowledge Christ their Head but it is the Visible Society of Trayterous Usurpers so far as they profess the Pope to be their Head just as if a Traytor should make himself Deputy of Ireland against the King's will and all the People believe he is so and so profess themselves Subjects to the King as their Soveraign and to him as his Deputy Here it is a true Kingdome as it is still under the King and yet a Kingdom of Traytors or Rebels Secundum quid or so far as they adhere to the Usurping Deputy against the King's command From this Church therefore which is spiritual Babylon the Mother of Harlots and abominations of the Earth no Spouse of Christ but a Strumpet no House of God but an Habitation of Devils once indeed a famous Church but now dead and buryed and as is the Mother so is the Daughters God's People are bound to separate Come out of her my people and yet not from such therein who mean well in the general and secretly discent from her damnable Corruptions is this Obligation of Separation upon you Rom. 18. 4. Much less ought you to separate from Churches which have made separation from Rome as the reformed Protestant Churches in France Germany and other Countreys and these of Great Britain and Ireland have done in whose Congregations is found truth of Doctrine a lawful Ministry and a People professing the true Religion submitting to and joyning together in the true Worship of God I am not ignorant that many of you whose Habitation I question not but the Lord is who have your Habitations in all the several Countries of this Kingdom have drunkin a deep prejudice against all the Parochical Congregations whereof you are legal Members and where all you were baptized and thereby were made the Members of Christ the Children of God and Heires of his Kingdome I fear some of you will startle at these expressions found in the Common-Prayer-Book But if you consult the Holy Scripture you will finde them warranted in a Sacramental sense and your prejudice hath so far wrought upon you that you have forsaken the assembling of your selves together with your Neighbours in the publick Meeting Places I know with whom I am dealing Persons that have a comfortable assurance that they dwell in God and therefore are willing to hear any thing that may tend to the increase of their comfort and unwilling to retain any errour in their judgments or practice that may defile and dishonour their dwelling place or cause it to be evil spoken of by them that are without whose mouthes you know your absenting your selves from all the Solemn Assemblies open wide to cast a scandal upon your
wills the reformation whereof is the absolute and adaequate end of all punishments and of the exercise of all Political Power but punishments were never ordained for the information of the understanding To return to satisfie the Objection It is not necessarily nor generally true of all Members of the Visible Church that they be called by the word if this be granted which cannot be denyed that as among the Jewes Men were incorporated into the Church by Circumcision so they are under the Gospel by Baptisme Col. 2. 11 12. and that as in those times many for by-ends and through fear joyned themselves to the Church Est 8. 17. so it may be and hath been under the Gospel Obj. But the greatest part of our people are ignorant and unsanctified yea prophane Persons Answ Ignorant and prophane Persons have alway been in the Church It was so in the Church's Infancy and so in her perpetual growth and so shall be to the end of the World at least till Christ come the second time but these are not of the Church which hath its denomination of the better part Obj. But open and prophane Persons are not cast out Answ The Law takes Order they shall be The fault is in the Governors We are not no Church or a false one because such are suffered 1 Cor. 5. Rev. 2. Obj. But we want the Form of a true Church Viz. a Covenant Answ It appeares not in the Apostles times any thing more was required to make Church-members of the Church-Universal than assenting to Evangelical truths embracing and professing Christian Religion and receiving Baptisme wherein all in our Church enter into a Solemn Covenant and confirm it when they come to years of understanding And moreover to settle them in particular Church-order the Apostle made Bishops or Elders over them in every Church Acts 14. 23. and required the People to obey them hear and honour them 1 Thes 5. 12 13. Heb. 13. 7. 17. 24. 1 Tim. 5. 17. And those that consented to this and did so were Members of that particular Church so that we confess as a Man cannot be a Member of the Universal Church if at age without his own consent so neither can he be of a particular Church however he may be antecedently obliged to consent But that this consent was wont to be signified by any express Covenant between the Pastors and the Flocks no Scripture mentioneth It is consent signified only which God requireth But whether this consent be signified 1. By the Peoples Election of the Pastors 2. Or by a Covenant 3. Or by lifting up the hands or any such sign 4. Or only by constant attendance with the Church on all God's Ordinances there God hath no where determined save only as circumstances may make one of these more fit than another and so oblige us to it in prudence And he which maketh Duties which God hath not made is a maker of superstition and a false Teacher or Speaker of God and his Lawes and addeth to them As to that you say you cannot joyn with our Congregations because they stand under a Devilish Anti-christian Government and the Worship in them by a number of Common-prayers is a devised Worship All that I desire of you is only this that laying aside passion you will but pause and ponder what is alledged to give satisfaction to this Objection which may cool at least the fierceness of your Spirits and abate that desperate prejudice you have conceived against the Government and Worship established in these Churches Touching the exercise of Ecclesiastical Government in general you know it is not of absolute necessity to the Constitution of a Church and as to the Government of the Churches by Bishops speaking of it only as they are Superiour to Presbyters without medling with the extent of their Diocesses c. when you finde so much written with so much confidence that Episcopacy is the true ancient Apostolical Government of the Christian Church That it was received in profession and practice in all Ages and is so far Divine that Bishops were in the very time of the Apostles that they were ordained and appointed by the Apostles themselves That there was an approved succession of them in the Apostolical Churches That in all the following Ages all the Churches in the World were governed by them for more than Fifteen Hundred Yeares without any opposition save by the Arrian Aerius who was therefore cryed down as an Heretick by the ancient Fathers That the first reformed Protestant Churches cast not off Episcopacy with any aversness to the Order as appeares by the History of the Augustane confession to which Calvin himself signed That some of those Churches are governed by Superintendents the same with Bishops That there was long since a challenge made to them that have aversness to the degree or order in these words We require you to finde out but one Church upon the Face of the Earth that hath not been ordered by Episcopal Regiment which to this Day as they say is not answered These allegations may me-thinks so far allay your heat as to restrain your thoughts and Tongues from passing so sore a censure upon the Government that it is Devilish and Antichristian till you can solidly absolve all these Arguments though notwithstanding all that hath been said you are perswaded that another Church Government may be better And that there is no cause why you should refuse communion with these Churches upon this account because Bishops are chief Rulers there Touching the devised Worship objected do but ruminate upon what you have frequently heard and read and you will see little reason to condemn stinted Prayers because invented and devised by Men. For how many inventions of Men are there of the same nature in God's worship which you approve of namely set-formes of Catechising studyed Sermons Interpretations of Scripture division of it into Chapters and Verses Contents of Chapters Marginal references putting Psalms into Meeter with a multitude more True it is invented or devised worship is unlawful yet it is lawful to serve God in a Form of words devised For the Form is not worship but the Prayer tendered in that Form And therefore they do not well that say a stinted Form of Prayer is a means of Divine Worship not ordained of God and that there is no warrant for it in the Word of God For God's Word warrants things not only by special Institution as all substantial means of Worship and by necessary consequence so the Translation of the Scripture is warranted because it must be read to edification and edifie it cannot unless it be understood but also by the Light of Nature and Reason according to the general Rules of Scripture And thus accidental means of Gods Worship which are only circumstances of the Celebration as time places order method phrase and sorme of words in the administration of holy things of God yea Pulpit to preach in and Bells to call
quite cut off from the spiritual communion with Christ the true foundation of life and grace Or if they have brought forth any fruit at any time materially good the root and manner and end have been all naught stark naught worse than naught They never did any thing for God in obedience and out of love to him or with an intent to honour and please him thereby Take them at the best and it may be said of them what was said of Israel Israel is an empty Vine he bringeth forth fruit unto himself They have been self-seekers and selfdependers and self-ascribers in all that ever they have seemed to do for God Answ To this Objection I have these two things to say 1. That it is possible for a Man to be in God and yet to see no goodness at all in himself nothing but evil nothing at all to commend him to God nothing but what may make him odious in his sight The Centurion saw nothing of worth in himself why Christ should come to him or he to Christ Though others thought him to be a worthy Man and so reported him to be to Christ And Christ himself gives testimony not only he had true faith but a great measure of it I have not found so great faith no not in Israel No more did the Woman of Canaan see any goodness in her self she confesseth her self to be an unclean Person but Christ both graceth and gratifieth her gives a very high commendation of her Heroical Faith And what goodness saw Paul in himself when he said I am a carnal Man sold under sin Hear the Confession of our Holy Mother and all her Genuine Children We are all an unclean thing all our righteousness is as filthy rags We acknowledge that our Persons and all our actions even the most praise worthy of them namely those wherewith we did thy service are all contaminated with abominable filth 2. That it is an Argument of true goodness to see little goodness much evil in thy self If thou canst and dost bewail the absence of that the presence of this findest a disallowance and deep detestation of it in thy heart and makest continual resistance against it Mourning for the want and absence of a friend argues truth of affection and love to him Thou wouldst not couldst not grieve because thou art not good if there were not in thee a love of goodness And the sight of so much sin in thy Soul proves thee to have light in it For whatsoever doth make manifest is Light And thy sensibleness of the burden of thy sins tells thee that thou livest much more thy stirring and strugling to be rid of them and the War thou makest against them A dead man can neither feel nor stir nor strive there is therefore spirit in thee as well as flesh For the Flesh lusteth against the Spirit and the Spirit against the Flesh and these are contrary the one to the other so that ye cannot do the things that ye would Every new Man is two Men. The two Armies in the Shulamite maintain civil broyles within her as the two Babes did in Rebecca's Womb. This Combate with Corruption may comfort thee Though still I must grant that as there is natural life and conscience in the wicked so common Grace may strive uneffectually in them And the Spirit in the Godly does conquer their reigning sin as well as strive but not all their infirmities Saint Paul doth comfort himself with this raising up his Soul even to an holy insultation and triumphing For after he had described the two contrary principles the Combatants within him the unregenerate and regenerate part and the combate or conflict it self between them That hindering from the evil which he would do and putting him upon the evil he would not do This disapproving and hating the evil which he did and approving the good which he did not he comforts himself in this that he consented to the Law of God delighted in it that to will to keep it perfectly was present with him and although he found a foyl given to the new man captivated which makes him make a miserable out-cry Wretched man that I am who shall deliver me from this Body of Death that is tyed to me and which I am compelled to carry about with me tired with the luggage and poysoned with the stench Yet through the Grace of God in Jesus Christ I am filled with comfort rejoyce and triumph as more than a Conqueror I thank God through Jesus Christ our Lord. So then with the mind I my self serve the Law of God but with my Flesh the Law of Sin I bless God for his Grace in Christ who doth not impute this corruption unto me to condemnation But still that it is only sins of infirmity and not such as are inconsistent with spiritual life which were in Paul and are in all the Godly So though thou seest nothing but Flesh in thy self if a Man may believe thee yet thou walkest not after it for though thou walkest in the Flesh yet thou dost not fulfill the lusts of the flesh followest not with consent the motions of thy own natural corruption Thou sowest not to the Flesh taking no other care but to please thy carnal appetite but on the contrary thou sowest to thy Spirit imploying thy care and labour in obedience to the motions of the Holy Spirit that thy will is to do so thou canst say in sincerity and this may be thy rejoycing as it was Paul's Obj. But I am full of hypocrisie which Paul was free from all the signes of hypocrisie that I finde in the Bible I finde in my self not one sign of sincerity Answ What the Apostle saith of Sin in general If we say that we have no sin we deceive our selves may be said of this sin of hypocrisie if we say we have no hypocrisie the truth of Grace is not in us Obj. But it 's said of Israelites indeed that there is no guile in them And they only are blessed in whose Spirit there is no guile therefore I have cause to conclude my self cursed Answ These places must be understood as those where it is said Whosoever abideth in him sinneth not whosoever is born of God doth not commit sin and his seed remaineth in him and he cannot sin because he is born of God They also do no iniquity The meaning is they give not themselves over to sin they sin not with full consent they fall not into the purpose though sometimes into the act of Sin Sin reigns not in their mortal Bodies that they should obey it in the lusts thereof It hath not Dominion over them Obj. But this Sin of Hypocrisie Reignes in me Answ But that it doth not is evident by this because thou discernest it and art so troubled with it complainest to God and Men of it and judgest thy self for it and hatest it
to draw them from Perdition without any vain respects or considerations as Men draw things out of the Fire in any fashion or what way they can First Them that you finde grosly ignorant instruct in Fundamental Truths without the distinct knowledge whereof no Man can have any entrance into this House Especially you that have Children and Servants take pains in Catechising them till they be as able and ready to render a reason of their Faith as to answer to their Names These words which I command thee this Day shall be in thy heart and thou shalt teach them diligently to thy Children and shalt talk of them when thou sittest in thy House and when thou walkest by the way and when thou lyest down and when thou risest up and ye Fathers bring up your Children in the nurture and admonition of the Lord. But you must not neglect to instruct strangers also even Beggars that come to your Doors they have precious immortal Souls which you should be as willing to relieve as your Bodies You that are godly Women as well as Men must perform this duty We finde Women not only teaching their Husbands Manoah's Wife said unto her husband concluding the Death of himself and her If the Lord were pleased to kill us he would not have received a burnt-offering and a meat-offering at our hands neither would he have shewed us all these things nor would at this time have told us such things as these and their Children and Servants What my Son and what the Son of my Womb and what the Son of my vow give not thy strength unto Women nor thy wayes unto that which destroyeth Kings She openeth her Mouth in wisdome among her Maidens and in her Tongue is the Law of Kindness sweet and gracious speeches sounding to edification in knowledge and holinesse but expounding the way of God to others also Aquila and Priscilla took Apollos to them and expounded to him the way of God more perfectly Seeing godly Women may and should be private patterns and may have a gift of expounding Scripture and much more private Men and use that gift in the presence of Ministers for the edification of others yea of Ministers themselves 2. Those you finde led away with the Errour of the wicked holding any points in Religion contrary to sound Doctrine denying directly or by consequence any Fundamental Verity Such was that of Hymoeneus and Philetus and that false Doctrine which the Galatians held namely that to be justified before God it was necessary together with faith in Christ strictly to observe the Mosaical Ceremonies as a part of Man's righteousness and holiness appointed by the Law and that of the Nicolaitans who permitted the community of Women held it a thing indifferent to commit Adultry and eating Meats sacrificed to Idols and Popish and Pelagian Errours when ever you have occasion to converse with any such as these or that hold any point not consonant to Scripture though having less filth and danger do your endeavour to recover them by soft words and hard Arguments So you are taught by the Apostle James's Practice who calls a damnable blasphemy by the gentle name of errour and useth a loving compellation Do not erre my beloved brethren But observe what powerful Arguments he useth both before and after his dehortation and by the Apostle Paul's precept In meekness instructing those that oppose themselves if God peradventure will give them repentance to the acknowledgment of the truth that they may recover themselves out of the snare of the Devil Two things especially should move you to endeavour to convert souls from errour especially if Fundamental The one from the nature of such an errour it is like a Canker or Gangreen a Malady so contagious that it presently spreads it self into the next Members and so by degrees destroyes the whole Body being once admitted into the soul it will glide into it to the total extinguishing of the spiritual life thereof And having possessed it self in one of the Members of the Church will spread over all the Body of it if it be not withstood in time Another is the great reward promised to this endeavour if it prove successful if not the will as it is accepted so it shall be equally rewarded 3. Such as are prophane Persons the shew of whose Countenance doth witness against them and declare their sin as Sodom and hide it not that draw iniquity with Cords of Vanity and sin as it were with a Cart-rope and that live in the neglect and contempt of divine Ordinances and religious exercises publick domestick or secret professing by their practice that they are the Children of Belial and rank Atheists If you finde that any of these have not as yet commenced Dogs and Swine but are as yet Undergraduates and in the Devil's Academy and that you shall not provoke them to Blasphemie nor aggravate their rage against you thereby allure them to go with you into Divine Herbert's Church Porch and then sprinkle them with his Holy Water-stick Beware of Lust it doth pollute and fowle Whom God in Baptisme washt with his own blood Drink not the third Glass which thou canst not tame When once it is within thee Take not his name who made thy mouth in vain It gets thee nothing and hath no excuse Lye not but let thy heart be true to God Thy Mouth to it thy actions to them both Flie idleness which yet thou canst not flie By dressing Mistrissing and Complement Look at thy Mouth Diseases enter there Slight those who say among thy sickly health Thou livest by rule Be thrifty but not covetous Play not for gain but sport Be sweet to all Catch not at Quarrels Laugh not too much Pick out of mirth Prophaneness filthiness abusiveness Be useful where thou livest Restore to God his due in tith and time Resort to Sermons Sum up at Night what thou hast done by Day And in the Morning what thou hast to do Take heed lest through fear or too much respect towards any whom you hear speaking or see acting prophanely you become by your connivance or silence guilty of want of Zeal towards God's glory and of Charity towards your Neighbours Souls and Salvation Thou shalt not hate thy Brother in thy heart thou shalt in any wise rebuke thy Neighbour and not suffer sin upon him Not but regard must be had to Person time and place and the manner of reproving which sometimes may be by discountenancing as well as by discourse and alway so that the party reproved may see it proceeds from love 4. Them that are civil have a care to keep their good word deal justly with all that are meek merciful ready to help such as stand in need of them when you meet and converse with such commend these and all other good things in them as being such as God loves and will reward but labour to convince them that
distress and vexation of mind call to mind such promises as are fitted to your condition For there can be no condition imagined but there are promises suited to it and a Christian wisdome must be to accommodate the remedy to the sore and malady of his heart Enquire what word there is in God's Book to still the tempests and distempers of your spirits and then make application of it Promises faithfully remembered and well digested will arm and fortifie your Souls that they shall be able to put any case of trouble inward or outward and come off victoriously and triumphantly Put case you be as poor as Job Lazarus the Prophets Widdow Call to mind the promises of temporal blessings in abundance Put case you be persecuted by the tongues or hands of wicked Men call to mind the promises that you shall be delivered your enemies confounded Put case your hearts be heavy for some great losses of Goods or Friends Call to mind the promises that you shall be gainers by your losses Put case your spirits be wounded with the sense of Divine wrath Call to mind the promises of pardon peace and rest Put case your Graces be weak and corruptions strong Call to mind the promises of sanctification and quickening Put case some great eminent danger threaten you Call to mind the promises that nothing shall hurt you that every thing that befalls you shall work together for your spiritual and eternal good 2. Provision thus brought in by the Memory the next work of Faith is to prepare and make it fit nourishment This is done by searching for and finding out that Grace or part of obedience upon which the fruition of the promise depends to which sufficient hath been spoken already nor will it be disheartned for weakness if there be truth yea if no more than a true desire Mat. 5. 3 6. Neh. 1. 11. The third and last chief work of Faith is application of the promises to your selves in particular this is feeding upon the provisions brought in and dressed Faith first does its utmost to assure the soul that what God hath promised is already done Mark 11. 24. 15. 28. Job 13. 15. Yea and it makes it good thus 1. It hath Christ and he is all 2. It hath if not the thing promised as good or better 3. When it findes much ado It goes to God and seeks help of him Mark 9. 24. 2 Chr. 20. 12. Psal 73. 23. 24. 27. and concludes with the Psalmist 60. 12. 73. 1. You will be sure to finde while you live here on Earth the Devil ever anon throwing his Fiery darts into your Souls You must take the Apostles advice to stand alwayes Armed with the whole Armour of God Above all taking the Shield of Faith whereby ye shall be able to quench all his Fiery Darts THE EIGHTH SERMON YOu have heard what the Daily Duty is of all who live and dwell in God viz. To live by Faith How faith maintains the Soul in life and the Apostle bidding you to take the Shield of Faith and to use and move and mannage it according to the place Satan casting his Darts at you aimes at and according to the kindes of his temptations I shall give you a truth and tast how faith may be mannaged and what the several acts of Faith are by which the fierceness of these Darts of Satan may be quenched There are six Fiery Darts besides many others which Sathan throwes at the Souls of those that dwell in God whereby he works them much disquiet and trouble The first and worst is concerning the forgiveness of sins He would and often doth perswade them that their sins are unpardoned and that God will damn them for their manifold transgressions and mighty sins The apprehension of this fills their Souls with horror nor can the greatness and grievousness of this affliction be expressed A second is Concerning their spiritual Estate he would make them believe they are yet in a state of Unregeneracy and that the Root of the matter is not in them but that they are but painted Hypocrites A third is Concerning Mortification of Lusts and Sanctification of Life neither of which they have attained and they are afraid they never shall A fourth is Fear of Poverty and temporal Misery what will become of them in sickness and old Age they cannot tell want coming on them like an Armed Man this Dart sets on Fire many Lusts A fifth is Concerning the right use of prosperity and adversity Satan perswades them they neither do nor ever shall use either rightly A sixth is Fear of falling away Faith rightly mannaged will blunt the piercing points of all these Darts and take away all the burning Poyson in them and so repell them that the Soul shall not be hurt at all by them though until Faith have done it suffer much affliction by each of them I shall not now undertake to shew what be the several acts of Faith that have force to overcome these several temptations but will declare very briefly what those acts are whereby Faith supports and settles the Soul and makes it victorious in any trouble or affliction whatsoever inward or outward which may be applyed to any of the cases fore-mentioned Qu. What use will this Doctrine be to those that are not under any trouble that have no manner of affliction upon them Ans There is no Christian that is at any time of his life free from all affections no Day comes so fair over any godly Man's head wherein he meets not with some matter of grief yea so much that he findes enough ado to sustain and master it Luk. 9. 23. 2. Those that are now free from affliction may they know not how soon be hem'd in compassed about and overwhelmed with variety of afflictions as Job was and therefore ought to live in continual expectation of crosses and distresses publick domestical personal and although there are great hopes of peaceable times yet hopes may be frustrate our sins are many and mighty which gives us just cause to fear God's judgments we have also Enemies many and politick and malicious and the Devil and his Instruments are busie but howsoever how calm soever the publick state may be yet afflictions and miseries may and will sure enough befall those that fear God If not outward yet inward Many are the afflictions of the righteous And manifold are their infirmities in their afflictions and therefore they are called by that name Evils will not come the sooner because expected but they will fall the lighter And faith is necessary that they may so do it cannot therefore but be necessary and profitable to acquaint you with the acts of Faith in general at least whereby a Christian Soul may be upheld in evil times against all afflictions and miseries whatsoever This grace well acted will bring