lose their whole Faith if they believe it not as before In the Ninth Article speaking of the Church he saith The Church is the Congregation of all the Faithful under Christ their Invisible Head and his Vicar upon Earth the Pope But how proves he this Neither by Scripture nor Apostolical Tradition for which he brings neither for there is none for certain for the Church hath not two Heads the Church is not a Monster with two Heads one Visible to wit The Pope or such-like and another invisible to wit Christ Neither is the Church an Adulteress with two Husbands one visible and another invisible For saith the Apostle I have espoused you to one Husband even Christ So all others are Antichrist And then this wicked Book farther asks What are the Essential parts of the Church And to that it answers A Pope or Supreme Head Bishops Pastors and the Laity To this I say It is rank Popish Poison And what Scripture have they for this Surely none nor Apostolical Tradition-neither for the Apostles could not contradict their own Writings the Scriptures of Truth as is said before And the Scripture doth no where make the Church of Christ consist of such Essentials for God's Church are his Cleroi that is his choice ones his Lot his Heritage his Flock all of them 1 Pet. 5.3 God's Flock are every one of them sound Sheep and Lambs and they are Men God's Cleroi that is Clergy and not Laity and the word Laity is Popish and Antichristian as well as the Pope And for the true Overseers and Pastors Feeders in and of the true Church What have you to do with them unless it be to Persecute them as your Custom hath been all along ever since Night and Darkness came upon you for your great Apostasie Then this blind Guide goes on asking How prove you St. Peter and the Pope his Successor to be the visible Head of the Church He answers First out of John 21.16 17 18. Where Christ saith he for a Reward of his special Faith and Love gave Peter absolute Power to feed and govern his whole Flock yea even the Apostles themselves to be his Sheep and he their Head and Pastor I answer This is a most shameless Lie For Christ was so far in those words from giving Peter charge of Feeding and Governing his whole Church in general much less the Apostles in particular who were his Equals that the same Charge that is given here is also given to the rest of the Apostles though not in the same express words as here yet in words of the same import fully as not only when he first called them to be Fellow Apostles but also and that most plainly when he departed from them as in Matt. 28.18 19 20. where it is said And Jesus came and spake unto them that is to say to the Eleven for Judas was gone to his place saying All power in Heaven and Earth is given to me Go ye therefore not Peter only but all the rest as well as he and teach all Nations Baptizing them in or rather into as the Greek there truly signifies the Name of the Father Son and Holy Spirit Teaching them to observe all things whatsoever I have commanded you And lo I am with you to wit all of you not Peter only alway even to the end of the World Amen And whereas this Liar says It was for Peter 's special Faith and Love I say Peter had no Faith nor Love but what was common to all the rest of the Apostles But if all things may be reckoned he had but little Faith nor Love neither when he denied his Master And though Christ said Lovest thou me more than these He was taught by his former forwardness not to say Yea I love thee more than they all but humbly in the sence of his former weakness Lord thou knowest that I love thee And great cause had he to love Christ greatly seeing he had Dishonoured Christ and Wounded his own Soul by Denying and Forswearing Christ more than they all And so no Merit in Peter for any thing can be looked at but God's great and free Mercy in not only forgiving him but also in imploying him in his Service again So let your unclean Mouths be stopt for Ever ye Idolizers of Creatures For as Paul said to the Corinthians so may I say to you and all the World who are striving about Men What is Paul Or what is Apollos So what is Peter or others that God made use then or makes use of now as Instruments in his Hand for Peoples good but even as nothing seeing Christ is all and in all And with him there conclude Neither is he that planteth nor watereth any thing but God that giveth the increase 1 Cor. 1.11 c. and Chap. 3.3 4 c. His other Proof for Peter's Supremacy is out of Mat. 16.18 Thou art Peter and upon this Rock will I build my Church therefore saith he the rest of the Apostles were built on him and hence it is saith he as often as they are mentioned in Scripture he is named first To which I answer and say It is no less than Blasphemy to say That either the Apostles or the rest of the Faithful were Built upon Peter as a Man for it contradicts all Scripture which every where give the Glory of being the Rock the Foundation yea and Corner-stone of the whole Building of the Church of God to Christ alone and not to Peter at all as a Man for what is said here of Peter hath relation only and altogether to the Faith of Christ the Rock here confessed only unto by Peter but given of the Father And Peter himself says expresly that the rest of the Faithful in those Days had obtained like Precious Faith with him and the rest of the Apostles See 2 Pet. 1.1 And the Apostle blames them greatly in 1 Cor. 1. before-mentioned for saying I am of Paul and I of Apollos and I of Cephas that is Peter and I of Christ as though Christ were divided For they all should have kept the one Head Christ without mentioning any Man's Name in this Matter For as Peter also said in Acts 4.12 There is no other Name but that of Christ Jesus by which Men can be saved then say I of Necessity there can be no other Rock And whereas this Imaginer would make something for Peter's Supremacy from his being named first often in Scripture when the Apostles are mentioned I say though it were always as he says it makes nothing at all for his purpose but is a meer childish empty Conceit not worthy a Man much less one professing Religion to talk on for some of them must be mentioned first but that thus mentioning Peter in Scripture had any such Intention in it as he here Dreams of I and not only I but all Saints with me do utterly deny And as for the word Supremacy it is inconsistent with the Nature of true
we cannot give over to worship God as he hath taught us seeing to God the Judge of Quick and Dead we must give account and if we could give over our Meetings and Holy Exercises and please God we should certainly do it for God's Fear and Love is in our Hearts but seeing it is God's Good Will and Holy Command that we should assemble our selves together as we do to edifie one another in our most Holy Faith and so to hold forth God's Truth as we have received it before all Why should the King or the Parliament or any of his Counsellors think much that we should obey God rather than Man in this matter Wherein we can with Safety of our Conscience to Christ we do obey you but wherein we cannot is it not your Wisdom to bear with us as your selves in the like case would be done by And so fulfil the Royal Law indeed which saith As you would that Men should do unto you even so do unto them And this is a Law worthy a King to meditate in night and day and not to follow the Counsel that is contrary And this is a Foundation which all Parliaments and Councils ought to build upon or otherwise how is it possible their House should continue for from the height of Heaven hath the Lord beheld the Afflictions and Oppressions and heard the Groans and Cries of the Innocent Sufferers in England this day and will certainly deliver those that wait for him But I would not have the King to be an Object of God's Wrath in that day if possible And therefore in the Name of the Lord God am I thus moved to write unto thee and lay these things before thee desiring that thou maist read them and well weigh them for they are of greatest Concernment And that which rightly made use of tends not only to thy Well-being in this World but also to the Eternal Good of thy Soul Rests God's Servant and thy Soul and the Nations Friend Thomas Taylor To Informers LEt all such in these days as are Informers against the People of God for their Holy Worship and Service to God consider if they have not lost all savour of Good and care of their Souls What became of all such Informers in days past whom the Scriptures make mention of And first let Haman one of the great Informers come into your Mind and consider his Work and End a woful Work did he work against his own Soul in his Informing and Incensing the King Ahasuerus against the Jews because honest hearted Mordecai could not bow to his Pride as the Heathen did and see his End and tremble ye when ye read the History of the Matter as at large you may in the Book of Esther And consider ye in the cool of the Day what became of the Princes mentioned in Daniel who not only in their Wickedness got a Law from the King without cause but also Informed against the Holy Man Daniel for breaking the King's Law which the King never intended against Daniel because he pray'd to God as at other times And read in the History of Daniel where at large you may read it and tremble what a miserable End came upon them Informers who themselves were destroyed in that very Den of Lyons in which they had thought to have seen the end and destruction of honest-hearted Daniel but the Lord did deliver him as he will ever do all them that fear him from the Mouths of all the Lyons And let the dreadful End of those miserable Jews in Jeremiah's Time that Informed against him for speaking the Word of the Lord And in after time of those Jews that Informed against Jesus Christ and his Apostles come into your Minds and affright you at Midnight and terrifie you at Noon-Day for assuredly if you go on with them and be still found with them in their Work of Informing against and Persecuting of the Righteous you must partake of their Plagues as saith God's Truth which never failed in his Servant Thomas Taylor Some Serious Considerations concerning the Priests of the High Places called Churches their Sprinkling Infants Marrying People and Burying their Dead c. 1. IN their Sprinkling they abuse and miserably wrest Scripture to prove their Practice For that Scripture Suffer little Children to come unto me c. speaks not a word of Sprinkling them much less of their Doings and Doctrines about it And for that Scripture Except a Man be born of Water and the Spirit c. it is nothing at all for them neither For it is certain the Spirit of God both can and hath and daily doth Regenerate People without outward Water but the Water without the Spirit never did nor never can Regenerate any and how the Spirit cometh to the Insensible Infants that by their own Confession cannot act Faith or whether it come to them at all in or by this doing of theirs I am sure they cannot tell neither have they any reasonable Ground to say or think it doth seeing there is no Command nor Promise at all in all the Scripture for it upon such their Doings upon such Subjects unless they will say with the gross Papists that Grace is conferred upon People ex opere operato viz. by the Priests meer doing about them 2. They commit another great Evil in this Matter in bringing in People to promise that for the little Children which they neither do nor of themselves never can do nay which they have not Faith so much as to believe that ever any can do by any means whilst they are upon the Earth to wit to forsake the Devil and all his Works c. which is manifest by their denial of sinless Perfection since all Sin is the Devil's Work And after the old Popish manner calling them Godfathers and Godmothers so taking God's Name in vain and otherwhile calling them Sureties so taking Christ's Office from him who is the alone Surety Mediator and Advocate between God and Man 3. And Thirdly In their great Blindness and Presumption calling upon the People to give God Thanks with them for that he hath Regenerated as they say the Infant or Infants then under their hands by such doings though as I said they have neither Precept nor Promise for it nor Manifestation from God then upon the Child for their so believing and concluding And so for their manifold taking God's Name thus in vain and causing you their Followers to do so also how shall they be held Guiltless For saith God I will not hold them Guiltless that take my Name in vain And how can these Priests blame the blind Papists for their foolish Doctrine of washing away Original Sin by their Baby Baptism when they by the like doing proclaim Regeneration and Inheritance of the Kingdom of Heaven to such as can neither Exercise Faith nor Repentance in it Tell me whether is greater washing away Original Sin or Regenerating and giving Inheritance of the Kingdom of Heaven O what
to such as him called St. Francis Ignatius Loyola or the Upholders of that Rotten and Superstitious Kingdom of Popery But we are not greater than our Lord who was Crucified between the Thieves and of whom they said he is a Samaritan and a Friend of Publicans and Sinners But Wisdom is justified of her Children Praised be God though others who are not some of the Heavenly Wisdom speak ever so ill of it Also this Edward Stilling fleet Page 252. of his Book saith Their Doctrines to wit those of Francis's Order it seems may be Reduced to these Four Heads First Evangelical Poverty Secondly Unlawfulness of Swearing Thirdly The Doctrine of Perfection Fourthly Opposition to the Carnal Church Which being joyned with that great Degree of Light which they supposed themselves to have above all the rest of the World makes a Sect of Quakers after the Order of St. Francis Now to this I say That if such Doctrines as these not in Francis or Petrus Johannis's Sence but in the Truth of the thing be plainly found Asserted and Exhorted unto in Scripture by Christ and his Apostles then I hope they who Revile us for such things do not do it to us only but even to Truth it self and must be accountable to him in Judgment for it As for the Order of Francis and Dominicus and Benedict and Jesuits or what other of Popish Sects there be through the Grace of Christ we are taught to deny them all together with all those Orders amongst them called Protestants which would make the Seamless Coat of Christ of many Pieces and so spoil all for Christ's Body is one the chosen Ones of God precious to him And of his Heavenly â—ody it is our Glory and our Crown to he found Members and our Faith being Builded upon the Living Rock Christ Jesus in Deed and Truth we know the Gates of Hell cannot prevail against it But what art thou against true Gospel Poverty and Perfection and Light and such a Friend to Swearing and the Carnal Church that those now amongst us that hold the one and deny the other must be holden no less than Papists for it Our Judgment of these things it generally known and of the Lord Jesus allowed and that 's our Peace and so in particular at present I speak not much but only gladly would let E. S. see how he hath wronged himself by numbring us with he knows not whom but however Reported to him if as the Vilest amongst the Vile it were this Author's Wisdom to weigh his words better and be more solid for time to come Also I take notice of one saying of this Authors in Page 256. where he saith that some Phanatick Papists held amongst other things That every Intellectual Being doth he not mean Man's Soul hath enough within it self to make it happy or saith he a Light within These words or a Light within seem to be put in on purpose that People may take notice whom he would have them believe they resemble But it seems somewhat strange that this Man should any ways speak slightly of our Testimony to the Light of Christ in Man seeing he hath Confessed so much as is before set down in his Principles of an inward Law necessarily Antecedent to all Divine Revelation as the Judge thereof in Man And is not that inward Law the Light of God and Christ in Man For what other Light can judge aright of Divine Revelation O how often is this to be found true amongst Men that they will seem in words to confess to that which indeed they are against for want of a true understanding of their own words And whereas he mentions Christ's being Spiritually Crucified in some that suffered in the next Page as such a one relates Whatsoever the thing was to them surely the Expression is not Canting for Christ said to Saul Why Persecutes thou me And some are said to Crucifie Christ afresh to themselves and the Witnesses lay slain in the Streets of the great City which Spiritually is called Sodom and Egypt where our Lord was Crucified which he that hath an Ear may hear But indeed Spiritual Expressions could never be relished by the Unspiritual Mind Also in Page 273. this E. S. telling of one Ignatius Loyola That it 's reported of him That it was his Custom not to give Men any Titles of respect but to call them only by their Common Names and particularly that he would not put off his Hat when he was brought before a Commander says by this we understand who was the first Founder of that Phanatick Sect among us which is distinguished so much from others by denying Common Civilities to Men. Also Page 275. telling of this Ignatius further saith After he was committed to close Prison he preached to the People with great Zeal who now flock in great numbers to him and gloried as much in his Sufferings and talked at the same rate that the Ringleaders of the Quakers are wont to do among us and just with the same resolution for when the rest of the Prisoners made an escape through the Negligence of the Keepers Ignatius and his Companions would not stir when they were called to Answer Ignatius preached at large upon several Points of Divinity to them under pretence of answering Questions And saith They preached in the Streets and Market-places and on Bulks of Shops for their Pulpits and though few understood them being Strangers yet all admired and commended them and no doubt faith this Author they Converted many as their Followers have done from the use of Laces and Ribbands I answer then surely this is more than the Popish Parish-priests then did or Protestant Priests now do And in Page 281 and 282 concludes And now let the World judge whether there hath appeared a greater Enthusiast or Pretender to Revelations than Ignatius was since the Days of Mahomet and St. Francis Methinks they might be ashamed to upbraid us with the Phanaticism of the Quakers and such Persons the Chiefest of whom fall very much short of Ignatius in those very things for which they are Condemn'd by us yet any who compares them would imagine the Life of Ignatius had been their great Exemplar I know not whether any of that Innocent and Religious Order of the Jesuits had any hand in forming this New Society among us as hath been frequently suggested Page 258. But if one may guess the Father by the Child's likeness Ignatius Loyola the Founder of the Jesuits was at least the Grandfather of the Quakers He goes on saying That as Vasthi the Queen being cast off from the Kingdom and Marriage of Ahashuerus the humble Esther was chosen to succeed in her place and the King made a great Feast to his Princes and Servants so in this last state of the Church the Adulterous Babylon the Carnal Church being rejected the Spiritual Church must be exalted and a great Spiritual Feast be kept to Celebrate these Nuptials with That under the Mystical
our Heavenly Treasure to the pure in Heart who hunger and thirst after Righteousness as we have received them even so doth the same Love and the Wisdom thereof engage us to do as our Heavenly Father doth who hides the things of his Kingdom from the Serpent's Seed the Wise and Prudent of the World and so the Cross is the safe way and so as we stand in the Cross our preaching is to the Jew outward a stumbling-block and to the Greeks foolishness as in former Times 1 Cor. 1. And so in all our Disputings and Reasoning with the World about the Things of God's Kingdom we must mind the Cross lest for want of a Hedge the wild Boar of the Forrest get in and hurt the tender Plants of God Friends strive not in your Wills for Victory but wait in the Light to feel the Spiritual Weapon the sharp Two-edged Sword of the Spirit of God to cut down the Adversary There came one to Christ and said Are there few that shall be saved And he said Strive thou to enter in at the strait Gate so his Answer was in the Cross and he minded more the Edification of the Man's Soul than to please the busiebody's curious Mind so we must dwell in his Wisdom and that will lead into Christ's Work Another asked him What he must do to enter into Life He answered What readest thou So to such as profess Scripture to be their Rule or so to bring them to the Obedience and Judgment of their Rule and if they cannot believe Scripture which they acknowledge to be true how can they believe our words whom they look upon to be as Hereticks and Deceivers The Servant of God saith the Apostle must not strive but in Meekness instructing them that oppose themselves to the Truth must seek to bring them to the Truth that thereby they may be delivered out of the Snares of Satan whom their Ignorance are led Captive by him at his Will Now the Servant of God in this weighty Matter may consider what manner of Opposers these are whether they stand in a lower or higher place of wickedness for some are wicked in a high measure who will neither enter into the Kingdom of God themselves nor suffer others as Elimas the Sorcerer Acts 13.9 10. who withstood Paul seeking to draw the Deputy from the Faith These may be more severely reproved as was thereby the Apostle but still with this Cantion that all be done by the pure Sword of God's Spirit and not by the Wrath of Man for the Wrath of Man works not the Righteousness of God And such Opposers as this had Christ to do withal against whom he pronounced so many Woes declaring their wicked Root by calling them Vipers and Serpents and Children of their Father the Devil Mat. 23. throughout and John 8.44 But to others who are not so high and strong in their Wickedness much Wisdom Tenderness and Patience must be used that if God may at any time give them Repentance that from the Darkness to the Light of God they may be turned as Jude saith in his Epistle Ver. 22 23. Of some have compassion making a difference and others save with fear pulling them out of the Fire hating even the Garments spotted by the Flesh And all my Dear Friends in Christ Jesus who are at any time called forth by the Power of the Lord God to Encounter your Spiritual Adversaries the Disputers of this World who Goliah like are so wise and strong in their own Conceit and have so armed themselves with their Carnal Weapons that they are not afraid to defie Israel yea Israel's God I say keep in the Power of God and trust not to Saul's Armour but wait to feel the little Stone cut out of the Mountain without hands to hit the Enemy in the Forehead and to bruise his Head and to strike at his Feet that the false Foundation whereon he standeth may be removed and so the Image may fall into nothing at once And in this great Business to wit the Lord's Controversie my Friends always mind your own Standing and Foundation to keep close to it and not to be driven from it by any means for the Enemy will seek to draw you from your sure Ground the measure of Life and Experienced Truth in you into vain Janglings and fruitless Disputes to gratifie their Corrupt Minds wherein is no Edification to the Soul which the Servant of God must wait in all things to edifie and though for our Work herein we may be accounted as Fools by the World who cannot judge but by the outward Appearance of things yet with God shall we be accepted because Doers of his Will and our Jay in his Sight and Presence shall abide and none shall take it from us as thus we abide in God's Will Work and Covenant who is over all Blessed for Evermore And Friends of Scorners we must beware for their Root is Rottenness and their Ground Accursed and the good Seed in them hath no place to grow And of such as Professing Scripture and Wisdom and neither can nor will believe that Christ lighteth every Man that cometh into the World with sufficient Grace or Light though John saith expresly That in the Word Christ Jesus was Life and that Life is the Light of Men and the Light of that Life shineth in Darkness to wit in Men lighting every Man that cometh into the World and that such as received him in that his Appearance to them he gave Power to become Sons of God John the first Chapter I say of these Unbelievers before-mentioned it may be truly said they are Children of Darkness and so much is not to be said to them but even to bring them to Christ's Light in them to know it and learn of it for till then they will never understand Also such Professors as have been long Reading Scripture and have heard the like Testimony of the Kingdom of God from the Spirit of God in his Servants in these Days and yet plead for outward Shadows and Sounds and things that perish with them to be the Way and Means of the Kingdom and are Ignorant of the Mystery of it in Man and so deny the Word and Power of God nigh in the Heart and yet in this their Darkness separate themselves in Profession from others thinking themselves to be something when indeed they are nothing these are to be turned away from and judged As also such as deny sinless Perfection and so know not the Birth of God in Man but will plead for Sin yea in the Regenerate during term of Life as though Christ were a Minister of Sin and could make nothing perfect like the weak Figures of the Law Though the Scripture saith expresly The Birth of God sins not and he that abides in Christ sinneth not and that Christ the better Hope makes perfect See Heb 7.19 and 1 John 1.5 6 7 8 9 10. Now the Reason why the Law could make nothing
their own Members them of their own polluted Church who divers of them are left in Prison upon other accounts as well as over thee And so unless thou be provided for otherwise thou mayst remain there in Misery and Want or Perish there as well as they for any Care they will have of thee for thou must not look that they that hate their own Flesh can love thine But the Righteous cannot be forsaken for their Keeper is the Lord God of Truth and Love So O Prophet be content and wait in the Will of God in thy Condition for Blessed are they that Suffer for Righteousness sake and the Scripture must be fulfilled which saith They shall hawl you out of their Synagogues and many other ways evil intreat you yea some of you they shall put to Death and think therein they do God Service And so wait to see the Sins of Gilead full and then in the Judgment shalt thou O Prophet of God and all thy Suffering Brethren rejoyce and all the Workers of Iniquity be Confounded with all that Thirst for Blood and into the Holy City shall none such enter but the pure in Heart who have come through the great Tribulation and have washed their Garments white in the Blood of the Lamb shall only enter and alone inherit to the Glory of the eternal righteous God for evermore to whom all Honour and Glory is due for ever and ever Amen and Amen And now for the Use of these Doctrines oh Priests and People that make a Trade of talking of the Scripture of Truth and Uses from it now and then in your high Places but make none of walking in the Truth in your daily Conversation it is to let you see That there were Wolves in Sheeps Clothing formerly and so to find such now is no new or strange thing And That under a Profession of God People may be found Workers of Iniquity and full of Blood And That a whorish Spirit in a Teacher is a murtherous Spirit and will draw others from God into Wheredoms and Death and so by all means to be taken heed of And it is to let you see oh all People what evil use the Priests and Leaders of you the People in these days as formerly make of the Scripture for whereas as you may see here it was given forth by the Holy Men of God a Witness against the Enemies of God and for the Servants of God such People and Priests as formerly so now abuse and wrest it from its proper Mind Use and End going about what in them lieth to make it speak for Deceit and its Upholders and against Truth and its Followers as is manifest For whereas the Scripture speaks of no Worship now nor Worshippers to be acceptable to God and Christ but that which is in Spirit and Truth they wrest and force the Scripture for carrying on a Worship which stands in outward Ceremonies carnal Ordinances Types and Shadows and a Kingdom to come in outward Observations as Lo here lo there like the Jews which a Man of Flesh a Câ—in or an Ishmael or an Esau or a Haman or a Dives or a Judas may conform unto and be accepted with them just contrary to Scripture and so in effect deny Christ the Substance to be come and as the Scribes and Pharisees which came to Christ and said Why dost thou and thy Disciples break the Traditions of the Elders in eating with unwashen hands To whom Christ said Why do you make void the Law of God by your Traditions mentioning in particular their Corban So when the Priests the Teachers heaped up over the People in this Age say unto us whom God by his mighty Power and out-stretched Arm hath delivered out of Mystery Babylon yea Sodom and Egypt Spiritual where the Witnesses lay flain and where our Lord also was Crucified to worship him in Spirit and in Truth I say When they object and say unto us Why do you not observe but transgress the Tradition of the Elders in not bringing your Infants to Baptism in not frequenting the Meeting at the Steeple-house called the Church And why pay you not the Priest now called Minster his Tythes Easter-Reckonings and other like things called his Dues And why observe you not the Customs of the World in Swearing at Courts and bowing the Hat and Knee and giving flattering Titles to Men Job 32.21 22. and bidding God speed to the Wicked and the like 2 John v. 9 c. Our Answer to all such is Why do you break the Commands of God by your Traditions teaching for Doctrine these and the like things which are meerly your own Commandments and evil Customs and not the Commands of God For we put you all Teachers and People to prove by Scripture where we are commanded these things you put upon us to do and if you do not which we know you cannot then I say your gathering together in Companies and going about to establish such things by a Law for any People to observe which Christ hath not commanded See how you can free your selves from the Charge which the Prophet here lays upon the People of Gilead and the Priests thereof and therefore why may not the words be turned upon you and applied to your Condition with the Names only changed after this manner that is England is a Nation of them that work Iniquity and is polluted with Blood and as Troops of Robbers wait for a Man so the Company of Hireling Teachers called of Men Ministers and Masters murther in the way by consent for they commit Lewdness And therefore high time for you all People who love your Souls and would not be murthered to look about you and in the Light which-Christ hath lighted you with to watch and take heed that you be â—ot robbed and spoiled of the Heavenly Treasure by these Layers in wait as you would be careful to avoid a Troop of Robbers that wait for a Man so all having time prize it and come out from among them and know Christ in you to be your Teacher for he is the true Light that lighteth every Man that cometh into the World that all in him should believe and he is come to teach his People himself and to deliver them by his Power and Spirit from the Hands and Mouths of all such as have made and would still make a Prey upon them according as he promised of old by his Servants who spoke and wrote from his Mouth of these things as you may read in Scripture all abroad and namely in Deut. 18.15 c. Isa 54.13 Ezek. 34. throughout Jer. 31.33 34. Heb. 8. John 6.45 1 John 2.20 27. Rom. 8.14 Rev. 21. throughout And the Scripture cannot be broken For behold the days come saith the Lord that I will perform the good thing which I have promised to the House of Israel and to the House of Judah Jer. 33.14 Now all People know that these are the days of fulfilling these Scriptures
Thoughts and that such a sorry Service as you offer to him will please so great a Majesty Truly the Lord might justly give you into the hands of those he hath thus delivered you from because of your Sins and because you lay not his Goodness to Heart as a truly thankful People do So whilst you have time prize it and awake out of Sleep and come to the Light of God in you the Soul's Searcher and it will let you see the Truth and Seasonableness of my Words that you may repent of all your Sins and sinful Sacrifices and learn to offer unto God your whole Heart to be disposed of to his Will and Service that by his Power he may purge you and through his Righteous Judgments he may make you clean in Heart for his use who is over all blessed for ever And who is seeking such Holy Worshippers in this day of his Power wherein he is arisen to purge the Earth with his fiery flaming Word and to slay the wicked with the Sword of his Mouth Thomas Taylor To the Sons of Vanity YE Sons of Vanity whose Exercise and Delight is not all in God and Goodness but in Sin and Vanity to the darkning and separating of your Souls from that blessed Peace which the Saints in Light enjoy with the Lord God O the miserable Desolations that Sin in this Night of Apostacy hath made in the Earth yet Glory to God though the Egyptians sit in the grossest Darkness yet the Children of Israel who fear the Lord and work Righteousness have Light in all their Dwellings And in that Light they stand Witnesses for God continually against all vain Inventions and cruel Sports of Men of corrupt Minds whom God will Judge and severely Punish in his Judgment-Day O consider this ye Cock-Fighters Bull-Baiters and all that forget God for the Judgment hastens and who shall stand in the Gap for wilful Transgressors What did ye seem to humble your selves lately in a Publick Fast for your Sins and are you so quickly turned again to the Vomit of your old Vanities How should the Lord but smite the Land for these things From a Servant of God these Thomas Taylor Who they are that only Rejoyce in the Birth of Christ NOne can rightly Rejoyce in the Birth of Christ but the Spiritual New-Born in Christ Those that think to please Christ with Eating and Drinking and Sporting and Playing are Garnally-minded and the Carnal Mind cannot please God Rom. 8.6 7 8. so it s manifest that the Service and Kingdom of God stands not in Meats and Drinks and foolish and worldly Delights but in Righteousness and Peace and Joy in the Holy Ghost Rom. 14.17 For Meats for the Belly and the Belly for Meats but God will destroy both it and them saith the Apostle But God will never destroy such as Serve and Worship him in Spirit and Truth all the days of their new and redeemed Life and so it is manifest the more Spiritual that any one is the more are they dead and separated from that foolish Mind and vain Customs that the evil World loves and lives in And on the contrary those that make most Provision for Flesh to satisfie it in the Lusts thereof let the time be what it may are the greâ—test Enemies to Christ and their own Souls So let things be well weighed and considered and it will appear to the open Eve that God is not more dishonoured in any Twelve Days of the Year than in these that People pretend most to Honour him in which to a Godly Heart cannot but be matter of great Sorrow as saith the Apostle Phil. 3.18.18 Many walk of whom I have told you often and now tell you even weeping that they are Enemies to the Cross of Christ Whose end is Destruction whose God is their Belly and whose Glory is in their Shame who mind earthly things And this is the miserable and woful Condition of too great a part of the People that in these days bear the Name of Christians over whom the Spirit Mourns Thomas Taylor A Testimony against Persecution to King Charles the Second and his Magistrates THough our Sufferings be little accounted of in the Eyes of those that Afflict us yet be assured they are seen to be great and many in the Eyes of God our Heavenly Father for whose Name and Truths sake we suffer and for this are his Judgments begun to be poured out upon the Land for though the People of the Land of all sorts be guilty of many other Crying Sins yet this one Sin of Persecuting the Righteous for their pure Conscience sake is and always hath been the most Grievous in the Eyes of Jesus Christ whose Glory is mainly concerned in it as one may see by that in Acts 9. where it is said by Jesus from Heaven Saul Saul why persecutest thou me The Jews and Saul thought they had done well so to persecute those Poor Members of Christ in those days because they would not conform to the Ceremonies of their Law and Service but Jesus saw it was done against him in them what was done against them So though many may think they do well in doing thus against us in these days because we cannot conform to your Customs contrary to that of God in our Conscience Yet know assuredly we are justified in the sight of God for what we do and he will assuredly plead our Innocent Cause as he did the Sufferers for Truth in those former Days and it will not be well with the Land so long as these Yokes of Oppression are upon us who desire nothing more than the Peace Welfare and everlasting Good of the King and all People but alas it will not be so long as the Law which should be laid upon the Wicked Drunkards Swearers Unclean Persons and Wasters of God's Creatures upon their Lusts is thus laid upon the Righteous who live Peaceably Righteously and Godly in this present evil World And so you Judges be awakened to true Judgment and Justice and know aright for what both Land and Sea mourneth at this day and let the King also and all People know the same and know that it is for all your Sins and especially for the hard Usage of us the Peaceable and Innocent People of God in Scorn called Quakers for our Pure Conscience-sake and Holy worshipping of our God in Spirit and Truth as the Lord Jesus Christ hath taught us And so till this with the rest be repented of How can the Lord accept you or be for you Yea though Noah Daniel and Job stood before God to intercede for you yet his Heart cannot be for you so long as your many Sins and this grievous Sin before mentioned do remain Yea though you should meet together every day in the Week and call it a Fast and seem in the outward to humble your Souls yet till these Burdens of Sin be removed from off your Souls and the Yokes of Oppression from off
me by the Act of Premunire yet for a little space he was seemingly willing again to proceed with me as with the rest upon the new Act and so they caused it to be read which being done I was made to say something to this purpose to wit It seems then that your Intentions are to get us from amongst you and if it should be so that the Righteous were taken from you would not God's Judgments fall upon the Land And then the Judge threw up all as it were and spoke in anger to the Grand Jury to draw a Bill of Indictment against me and so I was as it were separate from my Brethren and set a-part for the greatest Sufferings and that as is said for nothing but declaring Truth and keeping my Conscience pure to God and so I was put by for that time Again I was called certain hours after up to the Bar again and then was that wicked thing called an Indictment framed and brought in against me O what unchristian and unsavoury things was it fraught with as though I had wickedly and contemptuously denied to take that Oath called Allegiance which was made against Papists and Gunpowder Plotters When as the Lord knows I denied only to Swear in Obedience to Christ who saith Swear not at all and so to keep my Conscience pure to God in the thing I denied to Swear and neither in favour of Popery nor in opposition to the King as I had declared before from the Truth of my Heart and the Judge himself was once made to acknowledge it as is said before yet because I could not lay my Hand on a Book and kiss it and so commit Idolatry and because I could not say I Swear I Swear or so they proceeded to bring in Sentence against me as if I had been the greatest Offender in this case that might be even to Confiscation of all in the outward World called Mine whether Lands Leases Goods Chattels and Liberty though in the fight of God and that just and righteous reasonable Principle of God in every Man I stand clear which is my Joy Yet before they proceeded to give Sentence they would make a shew of Legal Proceeding but it was only to deceive themselves withall for all others saw them And so after they had read that wicked Instrument called an Indictment some words passed from me in the dread of the Lord as first I declared my Innocency there as to the thing charged upon me in the sight of the Lord God and all Men and so warned the Judge to take heed what he did against an Innocent Man for with the same measure was measured to others God would measure to all Men again And so speaking again something concerning Swearing the Judge said Judge But what if a Thief should rob you and deny it would you take his word Ans I would take his Word as soon as his Oath for a Thief 's Word and Oath are both alike Judge But you go up and down Seducing the People Ans No I Seduce none but desires that all may be Saved and do endeavour wherein I may to help all People out of Darkness into Light and so from under Satan's Power to God And the Apostles did not Evil in going up and down upon so good an Account Judge But how should we know that you are an Apostle Ans What I am by my Fruits may be known Judge But prove your self to us to be an Apostle Ans If the Truth which I declare and my innocent Life will not satisfie concerning what I am I must rest satisfied in God's Will and what you know not or cannot believe now God may reveal it to you So be not hasty in doing any thing against me But the Apostle Paul himself could not so prove himself as to satisfie all of his Apostleship for saith he to some Though I be not an Apostle to others yet I am to you Judge But is Christ in none but you Ans Yea in thee also except thou be a Reprobate Judge But you see here is a Law Ans But it 's not safe for any to act by a Law unless it be according to God For those in Queen Mary's time that burn'd People about things called Religion did it by Pretence of a Law or under colour of a Law or so yet it is now held as it was indeed by all Protestants to be an unjust thing they did Judge But you have been in Prison before now Ans Yea for Truths sake Here it may be observed how this Judge being a meer Stranger to me could know this for immediate Revelation of God he pretends not to Then how came he by this knowledge but even by the Whisperings of the Enemies of Truth and of my Soul who were not far off nor wanting to whisper anything into his Ear that might help on the Matter against the Innocent Judge But how many Prisons have you been in This observe he ask'd temptingly Ans In several for the Truths sake Judge But why will you not tell me Do you not say your Yea is Yea and your Nay Nay or so Ans Yea my Yea is Yea and my Nay is Nay when I speak but I am not bound by the Lord to speak at every Man's Will Then hereabouts the Judge proceeded towards the end and though I had declared my Innocency in the thing before yet he asked according to their Custom Guilty or Not Guilty Ans Here I being kept silent for a time waiting in the Will of God at length these words came to me and passed through me He was led as a Sheep before the Shearer and as a Lamb dumb before the Slaughterer and he opened not his mouth At which words though they in the Darkness were something troubled yet the Judge proceeded and said Judge If you will not answer we will take it pro confesso you know what that is c. Here the Simple may take notice that to take a thing pro confesso is as much as to say They take it for granted Ans Then I perceiving in the Light of the Lord what their purpose was I said something to this purpose in the Peace of my Spirit It 's manifest enough how things are and so you may proceed if it seem good to you the Lord will reward every Man according to his Deeds Judge But what say you to the Jury c. Ans It 's not like that a Jury or a Company of Swearing Men will do any thing for me who am for Christ's Command against Swearing For I could wish that they and all Men would speak Truth without Swearing Here I was put away from the Bar for that time also The next day being called up to the Bar amongst Felons Thieves and Murtherers that the Scripture might be fulfilled the Judge prepared to give Sentence against the Servants of God called by the World Quakers we being four in number now brought together though separate for a time And he
which it is gone forth and by calling in all such Acts and Decrees as are gone forth either before or since its Writing whereby the pure Seed of God in these Islands either have been or may be imbondaged and the good Spirit of God limited For it is not fit that the Lord God of Glory should be stinted or limited in his Way For he is a free Spirit and will not be tyed or bound up to any outward Form whatsoever but will have his People Worship him in Spirit and Truth and to be acted forth in the World in such a form â—s he himself by his Holy Spirit pleaseth to order them unto And this is was and ever must be the order of the true Church in God built up of lively Stones Elect and Precious of Abraham's Seed 〈…〉 for ever By a Servant of Jesus Christ and a Well-wisher to th◠〈…〉 and all People upon Earth earnestly desiring the Welfare of all God's Creation that it may be delivered from the Bondage of Corruption and my Weapons are not Carnal but Spiritual For if my Enemy Hunger I am taught to feed him if he Thirst to give him Drink if he seek to do me any Evil to overcome his Evil with Goodness as the Lord hath dealt with me and not to avenge my self because it belongs to the Lord God for ever who is worthy of all pure Obedience for evermore Thomas Taylor This last part dated in the Fourth Month 1662. Against Lotteries IS it not sad O all People to see such wicked and deceitful Inventions as these Lotteries still on Foot and passing too and fro in the Land uncontrouled after all the late Manifestations of God's Anger against the Nation and People thereof O! when will People lay God's Judgments to Heart and cease to Cousen and Deceive one another Is there any so blind that they see not these filthy things called Lotteries to be one of those Abominations that have come out of the bottomless Pit to deceive the People withal and so to defile the Nations to the pulling down God's heavy Judments upon you O all People who are either the Inventers or Upholders of them so cease cease from all such sinful and ungodly Things whose Foundation is Covetousness the very Root of all Evil and mind the fear of the Lord God lest the day of his Patience pass away from you and you be shut up in that woful Darkness and Hell of Misery for all your Sins where is nothing but weeping and wailing and gnashing of Teeth for evermore Rests a Witness for God in his Power against the Sin of all People without respect of Persons and blessed are all who take warning betime for the Lord is arisen out of his Holy Place to ease him of all his Adversities Thomas Taylor To Stafford O Stafford Stafford thy Judgment lingreth not thy Condemnation slumbreth not thine Iniquity aboundeth and thy Transgressions are multiplied daily as the Sand of the Sea yea thou makes haste to fill up the measure of thine Iniquities that the Indignation when it cometh and behold it cometh swiftly and the Wrath of the Almighty whom thou hast grieved may be seen justly to come upon thee in the sight of all O the mighty Patience and Long sufferance of God hath been great towards thee in sparing thee hitherto 〈◊〉 but thou hast not at all answered the Goodness of God towards thee thou art a Stage for all manner of Sin and Sinners to act their Part in thee and thou a Partaker with the Ungodly in all their Ways and so must thou assuredly partake with them of their Plagues as sure as ever thou hast been of one Mind and Heart with them in their Sin O the haâ—d-heartedness of thine Inhabitants that could never Repent nor lay things to Heart for your good unto this Day nor say within your selves What have we done though the Lord hath made me a Warner and a Reprover unto you all this Fifteen Years both by Words and Writing in Love Truth and Faithfulness that your Souls might live and not dye shewing unto you the Evil of your Doings that you might Repent and turn from them but you would not hear nor amend your Lives to this Day but have increased your Sins as the Old World whom God destroyed with Water and Sodom whom the Lord consumed with Fire and like Jerusalem whom God gave into the hands of a cruel Enemy for all their mighty Sins over whom the Prophet Jeremiah lamented because they would not hear and over whom Christ wept because they would not believe And so my Soul hath long and yet shall weep in Secret for your Pride if you will not now at length before it be too late humble your selves and repent of all your unholy Ways and Worships whereby God's Soul is burden'd for you are most manifestly of those that say Lord Lord in a dead form of words out do not at all what he by his Spirit requires of you but the contrary and so you taking his Holy Name so manifoldly in vain he will not hold you guiltless in his Judgment Day so wo wo will unavoidable be your Portion from the Lord God and everlasting Banishment from his Holy Presence of Life except as is said ye speedily Repent in the deepest Humility and Godly Fear as saith his Spirit in his Servant Thomas Taylor To the Mayor of Stafford AND now to the Mayor of Stafford who so busieth and troubleâ—h himself without cause about the Harmless and Peaceable Meetings of the People of God in their own Houses if he would get true Praise with God and good Men and Comfort to his own Soul let him look into the Streets and open places of the Town and use his Authority to the restraining and hindering of that great Wickedness and abominable Debauchery and Heathenish Practices that are committed there at such times as these called Christmas i. e. in the face of the Sun And let him now stand up for God who is grieved and burthened with such things if he would find Mercy to his Soul for an Account to God must all give of their Stewardship For what bad Customs shall one find amongst the Heathens which at such times as these are not practiced by the People of England who in words profess Christ But alas what will such a Profession do where the Life and Power of Godliliness is wanting Rests God's Servant and all your Souls Friend Thomas Taylor For them that Rule in Stafford O Unrighteous People What will ye do in the Day of the Lord when the Just and Holy God who lives for Ever doth call you 20 Account for all your doings Do you judge it an Evil and punishable by the Law for one of us though never so truly moved of God to come amongst you when you are at your Worship to speak a few words in a peaceable manner for your good and yet can see no Evil in your selves to come in great Companies amongst us
and Bears led about your Streets with a Drum and a multitude of People in order to more Vanity and Wickedness and that at such a time as this wherein you pretend to be more Servants of God than ordinary by your Communicating together in your Eating and Drinking the Signs of Christ's Body and Blood But alas for you What will all this avail you so long as Bull and Bear-baitings are tolerated amongst you with such full Allowance as this to the Grief of God's Spirit which abhors all such Cruel Sports and Heathenish Customs Do you not publickly profess in your Church-Service Repentance and Amendment of Life for all that 's contrary to Christ And do you not yet see that to delight in seeing Bulls and Bears and Dogs tearing and tormenting one another without cause is a grievous Sin in the sight of God and therefore not to be tolerated by you Besides the great hurt it doth in the Minds of your young ones who are led away from remembring their Creator in the days of their Youth by these things Surely the Lord is grieved with you will you not see the Evil of such Doings for I know if you would come to the Light of Christ in your Consciences you could not but see them and stand against them with all your might and so discharge a good Conscience towards God and his Creation And how do you know but the general Liberty for these Evils to act upon the Stage of these Nations is one cause of the present Judgment of the Sword amongst them Rests God's Servant who hath been a Mourner in Spirit for ye almost this Ten Years because of the Evil of your Doings but as yet you have not laid things rightly to Heart which shows your Misery to be great Thomas Taylor A Testimony against Sporting and Playing NOne can rightly rejoice in the Birth of Christ but the Spiritual New-born in Christ Those that think to please Christ with Eating and Drinking and Sporting and Playing are Carnally-minded and the Carnal Mind is Enmity to God and those that live in the Fleshly Mind cannot please God Rom. 8.6 7 8. So its manifest that the Service and Kingdom of God stands not in Meats and Drinks and Worldly Delights but in Righteousness and Peace and Joy in the Holy Ghost Rom. 14.17 For Meats for the Belly and the Bâ—lly for Meats but God will destroy bâ—th it and them saith the Apostle But God will never destroy such as Serve and Worship him in Spirit and Truth all the days of their new and redeemed Life And so it is manifest the more Spiritual that any one is the more are they dead and separated from that foolish Mind and vain Customs that the Evil World loves and lives in And on the contrary those that make most Provision for the Flesh to satisfie it in the Lusts thereof let the Time be what it may are the greatest Enemies to Christ and their own Souls so let things be well weighed and considered and it will appear to the open Eye that God is not more dishonoured many Twelve Days of the Year than in these that People pretend most to Honour him in which to a Godly Heart cannot but be matter of great Sorrow as saith the Apostle Phil. 3.18 19. Many walk of whom I have told you often and now tell you even Weeping that they are Enemies to the Cross of Christ whose end is Destruction whose God is their Belly and whose Glory is in their Shame who mind Earthly things And this is the miserable and woful Condition of the most part of People that in these Days bear the name of Christians over whom the Spirit mourns Thomas Taylor A Loving Exhortation TO All Kings Princes Potentates Bishops and People in the whole Christendom Wherein is a Distinction betwixt the True and False Teachers To be Read over in Meekness and the Fear of the Lord. OYE Kings Princes Potentates and Rulers of the Earth we desire not your Thrones Honours Places or Dignities neither do we envy you for them for we have enough in God our Father who hath made us Kings and Priests to himself by Jesus Christ Spiritually to reign over the Evil in the World and to offer up our selves in Righteousness to his Glory and this is our Crown and that which we strive after in a pure Conscience for we are not of those that fight with Flesh and Blood and with Carnal Weapons for an Earthly Crown but such as in the Strength of Almighty God are taught with Spiritual Weapons to War only against that Mystery of Iniquity and Power of Darkness that captivates the precious Soul of Man and keeps it short of the Glory of God desiring from the Truth of our Hearts that neither the Soul nor Body of any may perish but that this Wicked one which is the Enemy of both may be destroyed out of the Earth in this day of Christ by the Spirit of his Mouth and Brightness of his appearing that so the whole Creation of God may be delivered from Bondage to stand in its Holy Order to the Glory of the Creator as in the Beginning that so he may take delight in the Children of Men and make his Abode with them as at that time when the Morning Stars sung for Joy and all was full of Beauty and Sweetness and no Death in them And O ye Bishops and high Teachers of the World we desire not your Seats neither do we envy you for your great Promotions but do desire that you may know with us the true Shepherd and Bishop of the Soul Christ Jesus the good and true Shepherd and Bishop who gave himself for the Sheep that he might Redeem them from all Iniquity and deliver their Souls from the hands of all Oppression to serve him in his own free Spirit where none can come to make afraid And as this Saviour you come to know and receive your knowledge of Men and Things according to the Flesh will cease and the Love of the World and the Worlds things will die in you and a Love to the Seed that breaths after Righteousness will arise in you and you will know what God requires of you and how you may do that which will commend you to God in the great Day of his Judgment which is nigh at hand and apply your Hearts thereto Therefore awake awake arise arise for the great Day of the Lord is indeed nigh at hand yea the Sun is already arisen and his bright Glory shineth upon the Sons of the Morning and the true fearching Light from which nothing can be hid is felt and known in the Earth and before it the Workers of Iniquity are as Chaff and before it can no mortal Man stand in Judgment though he glister never so much in outward Glory in the Worlds eye for in the presence of this Light the Judgment proceedeth not according to Person or Worldly Appearance but according to Truth Equity and Righteousness and
are come to know Christ and his Anointing in them to teach them are turned from such And though these Deceivers have proceeded for a time to wit during the late Night of Apostacy which Paul 2 Thes 2. spake of to deceive many yet now that the Light is risen again from under the Earth they are manifest and can proceed no further Let none therefore now be so void of understanding as to brand the true Messengers of Jesus Christ in this Day with the Name of Deceivers because they declare Truth not only publickly but also from House to House by virtue of the Holy Spirit only for so did the Apostles themselves and yet were no Creepers into Houses for creeping into Houses denotes the Work of the Children of Darkness who run without the Lord Jesus Christ his Spirit or Authority in their own Wills for Self-ends as before leading about People in their silliness and sinfulness all their Days as by woful Experience in the late Ages of the World since the Apostles Days hath been fully manifest wherein the World hath wondred after the Beast And as there were false Prophets among the People saith Peter even so also shall there be False Teachers among you who shall privily bring in Damnable Heresies c. 2 Pet. 2. But how may these be known may some say By their Fruits saith Christ ye shall know them And of this sort are they saith Peter in the same Chapter who through Covetousness with fained words make Merchandize of People and by walking after the Flesh in the Lust of Covetousness and Vncleanness and Despite of Christ's Government even deny the Lord that bought them These are the Presumptuous Ones indeed who count it Pleasure to Riot in the Day-time speaking evil of the worthy things that God works and makes manifest in his Children which these Presumptuous Ones know not And these false Teachers are of those whose Eyes are full of Adultery and that cannot cease from Sin For how should they seeing their Heart is exercised with Covetous Practices loving the Wages of Unrighteousness like Balaam as he to wit the Apostle Peter there speaks And therefore those that see not these are Blind indeed and those that these Teachers can deceive may well be said to be without a Foundation And hence it hath come to pass that through such Teachers Wickedness and Peoples Ignorance the World hath been as a Wilderness And now therefore is the Lord according to his Blessed Promise bringing up that knowledge of himself and his Christ again that shall make the Wilderness a fruitful Field and sweet smelling Garden for himself to be glorified in And this knowledge of God shall cover the Earth as the Waters do the Sea And thereby shall all hurting and destroying be done away from amongst Men Isa 65. last as is this Day witnessed amongst such where this Knowledge of God hath place Glory to his Name for Ever So now therefore all ye Kings Princes Potentates and Rulers of the Earth see in what Principle you stand and upon what Foundation you grow and whose Work you are a doing whether God's or your own True Magistrates are not a Terrour to the good but to the evil But how can ye see the good and the evil truly asunder or know what to punish and what to protect if you come not to the Light Christ Jesus that true Light which lighteth every Man that cometh into the World as was said before to take Counsel at him for he is the Wonderful Counsellor and whatsoever makes things truly manifest is his Light and with it every hard thing is known and every secret thing found out but without it nothing but all People that walk in the Darkness of their own Understandings do err in Vision and stumble in Judgment and so know not what they do nor whither they go And this way that seemeth good in the Man 's own Eye is that which always tended to Death and disordered all things And by such a Judgment Barrabas was Released and the Innocent Jesus delivered to be Crucified and by this the false Prophets in all Ages were protected and born up and the Dear Servants of Christ cast out as a thing of nought So arise arise awake awake to Righteousness and Sin not for the Lord is on his way to give unto every Nation and each People therein Rewards according to their Works without respect of Persons And until God's Righteousness rule in all and over all how can any thing stand let that of God in all Consciences judge so lay things to heart for this is the Day of your Visitation Also you Bishops and high Teachers who are pleased in your Minds because accepted of Man consider Are you accepted of God Is your Sacrifice so pure and your Persons so innocent that the Holy God can receive them Is your Doctrine so sound and Life incorrupt that none can justly blame it Have your Hands handled the Word of Life which you speak of to others And do you know in your selves what that living shâ—rp and powerful Word of God is which the Apostle Heb. 4. speaks of which divides betwixt Joint and 〈◊〉 Soul and Spirit and discerneth all the thoughts and intents of every Heart And are your Hearts cleansed by it And do you Preach and Minister this internal living and eternal Truth the Word to the People or the dead Letter only See how it is For the Fruit â—ow must be the real Witness of every Trees Nature Have you received the Free gift from above Then sell it not for Money Would you be counted Ministers and Embassadors for Christ and would you have the Children of Light to own you Then approve your selves to them as Paul did to the Brethren in his Days 2 Cor. 6.3 c. In much Patience in Afflictions in Necessities in Distresses in Stripes in Imprisonments as dying yet alive in the Hearts of the Hearers by the Power of Truth c. And let all People see that you mind the good of the Soul and God's Glory more than the World and your own Self-ease and Advantage For the Day is dawned that makes all things manifest And lay by your Carnal Weapons and make proof of your Spiritual Weapons if you have any and try a little how you can perswade Men to be of your Mind by that means For People begin to question much the forcing of Men into Religion by the carnal Sword and outward Constraint whether it be of God or no. For it 's found by Experience that into what People are forced by the outward Power by the same means may they be forced out of that again and so remain restless and without a Foundation until the Truth it self settle them So set not up your rest in the Wilderness much less in Egypt but look towards the Holy Land the undefiled unmoveable Foundation and suffer others to do so too And those that have spied out the good Land hinder them not
that we are sufficient of our selves to think a good Thought but our Ability is of God who hath made us able Ministers of the New Testament not of the Letter but of the Spirit for the Letter kills but the Spirit gives Life And that which the Eye hath not seen nor Ear heard nor hath entred into the Heart of Man or Humane Heart to conceive hath God reveal'd to us by his Spirit for the Spirit searcheth all things yea the Deep Things of God and which Things we Preach or Speak not in the words which Man 's or Humane Wisdom teacheth but which the Holy Ghost teacheth comparing Spiritual things with Spiritual 1 Cor. 2. But this R. B. comparing Spiritual Things with Carnal is not wise who because Old Men and long Students in Arts and worldly Sciences are most Wise or likely to be so therefore they that Labour and Study most in Books of Divinity so call'd get most of the Spirit 's Teaching O sad that ever the Minds of the Children of Men should be so cover'd with Darkness and yet read the Scripture of Truth which witnesses to no one thing more than to the Free Teachings of the Spirit of God without Humane Helps For all the Help that is Humane or that Man who is ab humo that is from the Earth can afford is but Natural and of this World which comes to nought therefore is it said That none of the Princes that is the Chief Men of this World knew the Mystery of Christ and his Kingdom then which made them so Band against him see the 2d Psalm And the Natural Man with all his Natural Means discerns not the things of the Spirit of God because they are spiritually discern'd So every one that would know the Mind of the Spirit of God must come to feel through the Most Holy Faith a measure of it in themselves For after ye believ'd ye were Seal'd with the Spirit of Promise saith Paul And the Word is nigh thee even in thy Heart and Mouth O thou that hast an Ear to hear hear what the Spirit speaks even the Word of Faith which we Preach Therefore go not forth from the Anointing of God in thy Heart to hear the frothy and false Doctrine of such as R. B. who have run and set up themselves by their Humane Helps in the Place of Teachers and God never sent them and therefore they cannot profit the People at all but lead them about like silly Women laden with divers Sins and Lusts yea in their Prayers and best Performances as is manifest and so not being sent and enabled by God's Spirit they can never lead you to it but from it as is manifest Also R. B. in Page 6. before-mention'd saith The Objection hath much Confusion in it And how proves he that But by saying 1. It confoundeth the Spirit 's teaching us by inditing the Scripture with the Spirit 's teaching us the meaning of the Scriptures 2. And it confoundeth the Common Knowledge of Divinity with the Saving Knowledge of it No Man cometh to a Common Knowledge fit for a Teacher of others without the Spirit 's teaching by the Scriptures for that was the first part of the Spirit 's teaching us to inspire the Prophets and Apostles to deliver a Teaching Word to the Churches by which we might all be taught of God through all Generations But many Men have Excellent Common Knowledge by this Word and by the Common Help of the Spirit without that Special Help which begetteth Saving Knowledge And all Knowledge requireth Time and Labour to obtain it though the Spirit giveth it and though it may be sanctified to us in a little time but that may be a means of saving others which saveth not the Man that hath it And in Page 114. farther saith Take them not for no Ministers that want Grace totally And marvel not that Gifts are more necessary to the validity of Ministration than Grace is he may perform the Office of a Minister to the Benefit of the Church that hath no Saving Grace at all Thus far R. B. O! What Sorcery and Egyptian-darkness is here to make void the New Covenant and Free Gracious Teachings of the Spirit of God in these Days and to Establish the Letter in the room and stead thereof which only witnesses to is and is a Declaration concerning what the Spirit of God did in them and in the World before Christ's coming in the Flesh and what was done during his being in it and what the Spirit would do in the Believing Souls and in the World after that time But this the Hirelings do that they by their trading with and giving their false meanings upon the Scriptures they may keep the People in Blindness and so from the Anointing and Teaching and Enjoyment of that Spirit that was in them that gave forth Scriptures that they may not see their deceitful Doctrines and Merchandizes lest they should buy no more of them For no Man that knows the badness of Babylon will buy them any more and then will the Merchants of Souls mourn For they that know the Lord and his Spirit 's Teaching in them which is the Good Old Way yea and the ever New Fresh Profitable and Living VVAY will follow no more such Men as would bring in and establish a Graceless Ministry as this R. B. doth here to his Shame But such Graceless Priests the Lord will have none of nor his People neither For my Sheep hear my Voice saith Christ and a stranger they will not hear Surely a Graceless Man is this Stranger They to wit graceless Men saith John 1 Epist 4. are of the World and the World hear them we are of God Stewards of the manifold Grace of God 1 Pet. 4.10 And they that are of God hear us And so Ever Bless'd and Prais'd be the Great and Glorious Name of the Lord Jesus who hath restor'd to them that Obey him the Glorious Doctrine of the Spirit 's Teaching as was in the Apostles Days according to his true Promise where all in the Truth of which we the People of God in Scorn call'd Quakers are Members is done in and by the Holy Spirit prais'd be God and nothing own'd amongst us but what is so done Here is Praying in and by the Spirit and Preaching in and by the Spirit and Singing in and by the Spirit of our Holy Lord God and so the Head being Spiritual and the Members of the Body every one Spiritual for we are all Baptized by one Holy Spirit into the one Heavenly Body our Food is also Spiritual Heavenly Bread and Heavenly Wine and the Water Spiritual that sanctifies us and makâ—s us clean to God in all our Sacrifices and Services For Christ gave himself for his Church which is his Body that he might wash it and present it spotless to himself and without all Deformity by the washing of Water even the Water of Life in the Word of Life the Creating Word of the
Blood of Prophets and of Saints and of all that were Slain upon the Earth Rev. 18.24 For what Spiritual Man did ever ask such a Question or rather affirm for in him his question is an Affirmation to wit That no man is able by the inward Teachings of the Spirit alone to Expound one Chapter in the Bible And that there is none can solidly Vnfold any Doctrine of Divinity which he never Read or Heard of or can teach the Truth or defend that Religion which he was never taught by Man Oh happy therefore are they who are come to the Everlasting Covenant of God and to know the inward Teachings and Leadings of his Holy Spirit in their Heart to lead them into all Truth according to Promise John 16. without being beholding to vain Man's Help for whereof is he to be accounted as is manifest even as a thing of naught is the best of them out of the Truth For O! How Ignorant of the Ministry of God and Christ and the Holy Spirit 's Inspiration sufficient Teaching is this R. B. who is not content to fit among the Parish-Teachers as a Fellow but even takes upon him to be a Teacher of the Teachers Yea so Ignorant and Unbelieving is he concerning the Spirit 's Power and Sufficiency in these Days that without an outward Miracle he will not believe any such thing Nay he would not have People believe for themselves that God teacheth their own Hearts unless it comes in Man's Way and by humane Study Labour and natural Means Therefore the Lord saw good for his own Glory and for the Vindication of his own Honourable and Everlasting Truth which the Hirelings had made void by their Traditions and for the absolute necessity of his own beloved Seed to restore unto us the Ancient Doctrine of the Holy Spirit 's Sufficiency in all the Work of bringing Man out of the Fall to God that the Lord the Spirit might be the first and the last yea all in all in their Salvation without Man's help for he is worthy who as he Created all things by his own alone Power and according to his good Will so he Restores all things according to the Counsel of his own Will and not of Flesh nor of Blood nor of the Will of Man as the Apostle also Speaks John 1.13 But Oh! How unlike is this Doctrine of the Apostles to R. B's for when the Apostle had said To them that received Christ to them he gave Power to become the Sons of God lest any should think as this R. B. doth that it was either by Man's Labour or Study or humane Endeavour or Art or Parts or any Natural Abilities or Helps whatsoever he saith It was not of Flesh nor of Blood nor of the Will of Man but of God And of his own Will begat he us by the Word of Truth saith that other Apostle Jam. 1.17 18. And he bids not Err as this R. B. doth to set up another Fountain or Root and that this Word of Truth is not any outward Writing Voice or any Creature John in his first Chapter tells us That in the beginning was this Word and the Word was with God and is God And his Name is called the Word of God Rev. 19.13 So this Word though it works according to the Witness of the Scripture which it gave forth freely and as it self pleaseth in the Children of Men yet it is not the Scripture For search the Scriptures or ye do search the Scriptures saith Christ that witness of me but you will not come to me that you may have Life and these were they that Paul said He bore them Record that they had a Zeal for God and Scripture but not according to Knowledge for they being Ignorant of God's Righteousness went about to Establish their own Righteousness and submitted not to God's And so even so this R. B. and many such like have a blind Zeal and a great Talk of the Scriptures without and of the Spirits Teaching by the Letter and humane Helps and the like but will not come to Christ to know him in them that they may have Life and Wisdom and Righteousness But would Establish their own which is meer Emptiness and Vanity in the sight of God and all truly Spiritual Men 1 Cor. 13.5 Rom. 10.3 And how far this R. B's Language in those other words where he saith That if any will pretend to a good Vnderstanding of the Scriptures without learning the Languages which they are written in and the Customs of those Times Countries or without much Reading and long Study of the Scriptures themselves and the Writings of them that better understand them had need of some Miracle or something like a Miracle to perswade themselves or others that they are not deceived How far I say is this Doctrine and Language in this R. B. from the Language of the Holy Men of God that writ the Scripture let the Spiritual Man who best understands all things Judge for the Holy Apostles Magnified the free Grace and the free Teachings of the Spirit of Grace and debased Man and all meer humane Helps as is said before and as the Scripture Witnesseth But this R. B. tyeth the weight and main Stress of all upon humane Learning natural Parts knowledge of Custom and Countries much Reading long Study and the like insomuch that without them Man must not look that any should believe him Nay nor he must not own God's Teaching in his own Heart without these unless seconded by some Miracle or the like But Oh the Misery thereof of such poor Souls as follow such wretched Teachers and their unsound Doctrine as I may well say And Oh! for ever Blessed are they who are brought from off such Barren Mountains into the good Fold where all the Lambs of Christ lye down in the good Pasture of the Spirit 's Fulness and walk up and down in the Light of the Lord under the Hand of the good Shepherd Christ Jesus where none can come to make afraid nor deceive for in the Light of our God we see all these false Teachers and their devouring Doctrines and by the Holy Power of God are delivered from them and made able in the overcoming Spirit of Truth to declare against them Glory to God for ever Amen Again let us review and consider in particular a little of those words of his before set down where he saith as an Argument to perswade his young Ones and Dissenters to his falsly called Humility Especially saith he If you know your Advantages for Knowledge have been less than other Men's that you are younger or that it is but a few Years since you entered upon the Study of the Scripture or that you have not any stronger Natural Parts than other Men or that you have not had that Measure of Learning which might further your Knowledge of the Holy Scripture But that others that differ from you have had much more of all these Helps and Means
the one to smite their Brethren and the other to Excommunicate them ☜ the one to cast them into Prison as Schismaticks and the other to cast them out of the Church as Prophane c. And so for this thy summing up and concluding God hath concluded thee with the wicked Persecutors whom the Judgment of his great Day will meet But hold O! R. B. thou that art thus hot and without all fear in pleading for the Devil's Kingdom I say when the Lord bids us and we obey him in separating from the Wicked is this all one with the Sin of Persecution Oh thou Unjust Man the Lord will be terrible to thee in the Day of his Wrath which is nigh at hand to come upon thee if thou repent not for all thy Villany against him and for all thy daubing deceitful words in the beginning and end of this Direction the Lord sees thee to be a Fighter against him and thy Reward will be according to thy Works as he hath said and all the Rocks and Mountains of the Wicked World for whom thou pleadest shall not hide thee from his stroke As testifies the good Spirit of the Lord Jesus in his Servant Thomas Taylor Some more of the strange Sayings of this Richard Baxter in his Book Page 219. GODLY Men are much liker to be in the right than Vngodly Men. Answ This shews what a Stranger he is to the certainty of Godliness Page 220. Sometimes the worser sort of Men may hold fast the Truth Answ This is a gross Lie for the bad cannot hold fast the good unless in Prison If any better Persons deny Infant-Baptism the worser Sort of People would be all against them and yet be in the right Answ Thus Sprinkling of Infants for which there is no Scripture must needs be wrong whosoever hold it and the Corruption of it appears so much the more because the worser Sort are so much for it Many do take a Form of Prayer or Liturgy to be unlawful meerly because the most of the worser Sort are for it Answ If thy Hearers be so bâ—dly-taught yet those that are taught of God forbâ—ar such things as they know he requires not of them but what Form or Liturgy is that which the most of the worser Sort of the People are for is it not that which speaks Peace to the Wicked by telling them they were Regenerated by sprinkling a little Water on their Faces or the like when Infants And that they shall be saved though they continue in Sin all their Lives long But the Hour cometh and now is that neither in the invented Forms of the Hypocrite's long Prayers nor in the short invented Forms and Liturgies of the Prophâ—ne but in Spirit and Truth as the Lord Jesus enables them will God be worshipped and served by his People for the Day is dawned and the Shadows fly away and as the Day doth more and more arise in its Glory will all the things of vain Men pass away Page 221. The sum of his 44th Directions by his own setting down runs thus Ye take the Examples of Religious Men to be one of your most Perilous Temptations and therefore labour to discover especially what are the Sins of Professors in the Age that you live in that you may especially watch and fortifie your Souls against them And adds That sometimes the strictest Sort run in a Gang after one Opinion and sometimes after another Answ Here I Appeal to that of God in all that fear his Name and are alive to Truth whether this do not wholly tend to the hardening of Pharaoh's Heart against the People of God in these Days who are in the Truth it self and not in Opinions as the Hypocrites are For though such as are begotten into Forms of Religion without the Truth by the Hirelings do never cease from erring yet the truly Religious who are begotten to God by Christ walk in the Way undefiled which the Fools who are upright in Heart cannot err in But this his telling of running in a Gang is a filthy and reproachful Speech wholly of Ashdod and the Lord will judge thee O Enemy for thy work R. B. and therefore let all that fear God take heed of this Man 's Soul-defiling and Heart-hardning Doctrine for out of the dark and wicked Kingdom wherein he and all such live is the Lord calling his People And to conclude If any would see this Harlot in its fine Dress and the Crooked Serpent in its glittering Colour on the Head which must be bruised and yet with his Sting in his Tail which is full of Venom let them consider that 44th Direction which runs thus Desire the highest Degree of Holiness and to be free from the Corruptions of the Times but â—ffect not to be old and singular from ordinary Christians in lawful things for instance If it were to go in a meaner Garb than others and as the Quakers not to put off the Hat or with the Friars to go barefoot or in a distinguishing Habit that all Men may see and say This is a singular Person in Religion it is easie to see how this gratifieth Pride Answ But now that the Lord is arisen according to his Promise Isa 27.1 which saith In that Day the Lord with his sore and great and strong Sword shall punish Leviathan the piercing Serpent even Leviathan that crocked Serpent and he shall slay the Dragon that is in the Sea Therefore I say it is that the Dragon is so wrathful to pour forth his Floods of Persecution after the Heavenly Woman and her Man child And there fore it is that the Crooked Serpent in such Men as this is is so at work every way seeking with their Cunning and Crafty Deceitful Doctrines to pierce the Heart the Life of Truth by their Darts and so with their fair colourable words as the Apostle speaks to deceive the Hearts of the Simple and Ignorant People but the Lord taketh the Wilely in their own Craftiness and the Pit they dig for others themselves fall into and the Lord 's Spiritual Sword of Truth pierces through all their Lives and Dead in the great Sea and Puddle of their own Iniquities before the Lord and his Saints this Day they lye Glory to his Name the Mighty God over all who is worthy For what more glistering and fair-seeming words can the Serpent give than to say Desire the highest Degree of Holiness and to be free from the Corruptions of the Time But that this R. B. intends no such thing no nor believes that any shall ever attain to any such thing whilst on the Earth is most manifest by the whole current of his Doctrine for not only in his former Books where he hath publickly declared That sinless Perfection is the Doctrine of the Devil hatch'd in Hell c. But even in this very Book it fully appears what an Enemy he is not only to the highest degree but even to Holiness it self where amongst his
other Unholy Doctrines he saith as is before mentioned from Page 195. That there is no Man alive that worshâ—ppeth God without some sin and adds Do you ever pray your selves in secret or in your Families without sin And a better State than this he doth not believe that any shall here come unto and for being free from the Corruption of the Times what hast thou to do O R. B to talk of this who art one with the Corrupt pleading for Conformity even with the Persecutors of Godliness it self Yea seeking to make such as good and excuseable before the Lord in their Persecutions of the Godly as the Godly themselves are who in Obedience to God do separate from them What! Is Praying to God with sin in your Hearts the highest Degree of your Godliness Oh Hypocrites Yea it is And is your Conforming to the Worship-Actions of the Persecutors who take God's Name in vain when ever they mention it in that State no Corruption And not only so but your Oneness with the Times in many of their Corrupt Customs of daily Conversation as every Eye sees no Corruptions But above all Corruption is gone forth over all the Land even from the Teachers such as this R. B. is who in words can tell others of forsaking it for what greater Corruption than for the Priests to love to be called of Men Masters and to Preach for Hire and Divine for Money and to cry Peace Peace to the Wicked especially such as put into their Mouths But if any put not into their Mouths then they prepare War against them as both in Oliver's time and since they have done to the impoverishing and spoiling them that fear God of their Goods and imprisoning several to Death upon the same account What would Christ Mat. 23. and the Prophets Jeremiah and Isaiah and Micah and the rest have cried so vehemently against such things if they had not been grievous Corruptions of the Times See Jer. 5.30 31. Isa 56. Micah 3.5 c. And so when the Priests are Proud and Covetous and Cruel what can their Followers be but like them It is not the Priests telling People they must desire after Holiness and forsake the Corruptions of the Times that will do any good so long as the Teachers themselves live in Unholiness and Corruptions and smite with the Fist of Wickedness for doth not that in the Conscience say to such Thou that teachest another why doest not thou teach thy self But they have run and God hath not sent them therefore they are such Briars and Thistles and cannot profit the People at all Jer. 23. And they say to every one that walks after the Imaginations of their evil Hearts ye shall have Peace But for these things the Lord hath and yet will severely judge them Head and Tail Root and Branch in his great Day And now to that which he saith to his Disciples Be not odd and singular from ordinary Christians in lawful things if it be to go in a meaner Garb than others or not to put off the Hat or to go bare-foot or in a distinguishing Habit this gratifieth Pride Answ To this I may say Wo be to them that call Evil Good and Good Evil that account keeping on the Hat in simplicity of Heart to God as we do our other Garments without Contempt to any I say that account and call this Evil and yet account putting off the Hat in Honour to Proud Flesh Good the Apostle James saith He that hath respect to Persons committeth Sin and is convinced of the Law as a Transgressor Jam. 2.9 But R.B. in this his pleading for the Hat saith it is lawful but to keep Christ's Commands in having respect to Christ and not to the Persons of Men oddness and singularity though this Man and his Fellows condemn us for this yet Christ justifies us and so we have Peace with God And for going in a meaner Garb than others whosoever he intends by this we know that he and all such Proud Masterly Teachers are far enough from this for they are quite out in the other Extream for if you will find Pride and Prodigality who more Notorious in the Land than the Priests and their Families who live in Pride Idleness Fulness of Bread and the poor People see it though they are forced to labour and drudge for them as the Israelites in Egypt And so they spend their Money for that which is not Bread and their Labours for that which satisfies not their Souls as the Prophet of Old complain'd and that which is most sad they must do it by force for if the People do see them to be totally void of Grace in their Lives yet according to R. B's Doctrine they must not take them for no Ministers however they must be at cost with them to maintain them in their Pride and Idleness or else look for a Prison or spoiling of their Goods or the like but the Lord hath shaken his Hand at such dishonest Gain But as for a distinguishing Habit which this R. B. Charges upon the Friars how is it that he could not see himself and his Brethren in their distinguishing Habits of Black Gowns Black Cloths Tippets Hoods Surplices and the like Oh! these Unjust Men who are all Eye abroad and none at home but this was ever the Nature of such as were out of Christ's Doctrine Also whereas this R. B. by these words That all may see and say this is a singular Person in Religion doth endeavour to make People believe that our not putting off our Hats which we do meerly in Obedience to God who commands us not to honour proud Flesh is done for a selfish End and in our own Wills to get a Name is such a piece of Haughtiness and Foolishness in him that nothing but meer Envy could have taught him such a piece of Unreasonableness for who is there that sees not the contrary Effect to come of our not putting off our Hat to what R. B. here sets down For it is so far from getting us a Name of being Religious amongst Men that they do as it were with one Mouth cry out against us unmannerly Fellows and the like for it And truly but that the pure Fear of God strengthens us it were impossible for us to bear the Reproaches Finings and Beatings and daily Cross that attends this very same thing so that to cross proud Flesh in this one thing exposes the poor Creature to great Trials in these degenerate Days even amongst them that profess Christ who made himself of no Reputation in this World from whom one might expect better usage for so harmless a thing But as Christ and his Apostles and Disciples found no better usage amongst the professing Jews of those Days for doing the Will of God So we are even made content to undergo all things for the Truth 's sake from our own Country-men and Professors in these Days even from all who profess the Letter and want
saith Again saith this Popish Book asking this Question Is the Church visible He answers She is and must be visible at all times as consisting of a Hierarchy of Pastors Governing Teaching and Administring Sacraments to the Worlds end and of other People governed taught and receiving Sacraments at their Hands all publickly professing the same Faith all which things are visible And for this brings Ephes 4.11 12. Mat. 5.14 15. Answer Now to this I say that the true Church the Spouse of Christ and not the Adulterer the Popedom are visible and known to God and its own Members but invisible to the World as such as the Apostle saith 1 John 3.1 Behold what manner of love the Father hath bestowed on us that we should be called the Sons of God therefore the World knows us not because it knew not him to wit Christ Jesus their Head though he did appear in Flesh and so the Flesh was the Vail by which he was hid from the World then as the Flesh is the Vail by which the true Saints are hid from the World now And this makes manifest that that Scripture Ephes 4.11 12. makes nothing for his Purpose at all And as for that other Scripture Mat. 5.14 15. where it is said Ye are the Light of the World a City set on a Hill which speaks of them that were truly so and kept their savour and not at all for the Pope or his great Army of Apostates nor of any other who have the Name only of Christians but have lost the good savour and so want the true Christian Life and so having put the Candle under a Bushel though they may have a shew in outward Observances of their own devising of a Church yet still wanting the true heavenly savoury Life I say they are to be trodden under Foot of Men as unsavoury Salt and so this Scripture makes nothing for them neither But some may say Though this makes not for the Pope or any false Church yet doth it not make something for the visibility of the true Church I answer No not in the Popish or Worldly Sense at all for though the good Life of the true Church be very savoury to that of God in every Man and the same Holy Life shining before Men is of great Service to Men and Glory to God and so because they separate from the World not only in the inward but outwardly also therefore they cannot be hid if they do any thing contrary to their Holy Profession and Separation yet still the Apostle 1 John 3.1 stands firm in his Testimony to which my Spirit agrees Therefore the World knows us not because they knew not Christ For how can the World who are in the False Life and Religion and yet think it is true know or believe them to be the True Church of Christ who separate from them and bear witness against them And this farther appears if we consider how the True Church as Christ himself was ever hated and persecuted of the World Rev. 12.6 c. and many other Scriptures And wherefore is all this Enmity but even because the World knew them not as they were but even accounted them through their great Ignorance as the Off-scouring of all things As it is reported also concerning the Christians in the Heathenish Persecutions after Christ Sejanus vir bonus sed est Christianus Such a one is a good Man but he is a Christian So amongst and by you called Papists Such a one is a good Man but he is a Protestant And amongst the common Protestants Such a one is a good Man but he is a Quaker Thus hath the true living Seed been vailed from the World under some Reproach or other through Ages and Generations as at this day And so to conclude I say That which is here said of the Invisibility of the True Church is not as this Popish Book would wickedly Insinuate Because there were none called Protestants before Luther's Time or because others since Luther's Time have had other Names but because the Truth according to the Scripture of Truth so judges as is here in a few words set down But to return the Wickedness of these Popish Pleaders upon their own Heads it may be truly said That the End of their Pleading so much for the Visibility of the Church is Because they have little in their Religion if any thing at all but what the blind and evil World can both see and exercise themselves in and yet continue still in their sinful Nature So that the Pope's Daughter the Popish Synagogue is most unlike the Heavenly King's Daughter the True Church which is all Glorious within but the Pope and his Daughter the False Church is all Foul within and only Glorious on the out fiâ—e and that not with a true out-side Comliness or Glory neither but even with the rotten filthy Rays and menstruous Clouts of Humane Traditions and Carnal Ordinances and Observations of their own Devising beautiful only to the Adulterous Eye but not with the Ornament of a truly Godly Life and Holy Conversation which is the True Churches Golden Ornament or Rayment which is truly Beautiful in the Eye of God and his Saints It is so as saith God's Good Spirit in his Servant A Warning to the Papists at Stafford Thomas Taylor a Servant of the True and Everliving God in the Everlasting Gospel and Kingdom of his Son sendeth Greeting and a Warning unto you from him in whose Hand is your Breath and the Breath of all the Living I say unto you who call your selves Catholicks or Roman Catholicks here about Stafford Awake Awake look into your selves Trim your Lamps and see whether the true Oyl be in you which the first Christians witnessed in them which they had of God whereby they knew all things for if you would be found true Catholicks Members of the Universal Church the Heavenly Body this you must have for the Cry is gone forth Behold the Bridegroom cometh and it 's none but the Wise in Heart the pure Virgin Souls can enter God's Kingdom it 's not enough for you to say We are Catholicks or Roman Catholicks and our Religion is old or so for it is not how Old but how Good for how much old an Error or Way of Evil is by so much the worse it is and to imagine that God will receive you because of your many Outside Observations and Carnal Ordinances you are very much mistaken so long as the inside is unwashed for it 's a pure Heart and a right Spiritual Worship from the same that God Requires And did not the Apostle to the Galatians say He was afraid of them because they thought to Please God in observing Days and Months and Times and Years after Christ was come in the Flesh and Offered up to end all such Shadows and all of like Nature that can be brought in since then as a part of God's Worship and to bring in Everlasting Righteousness even the
Body shall be full of Light but if you say Nay but we will do and say and Understand as we have been accustomed then know for certain you are of those that Reject the good Counsel of God given you by his Spirit in his Servant Thomas Taylor Something in Answer to a Paper from a Nameless Author directed to be left at Joseph Holt's in Okeham BUT Before I speak in particular to it I cannot but touch a little upon another Paper to that part of it where it is said Perhaps the Man concealed his Name on purpose to try the Man's Skill who said He had an Vnction from the Holy One and knew all things If so be he knows all things he will easily inform thee who it was that wrote it Now to this I say that all People may here take notice what a Scoffing Prophane Spirit lodges in these Men to wit Those Priests and their Auditors Who but a Julian or some Gross Heathen would have made a Mock of the plain words of the Apostle For the Man did not say so of himself but only brought the Apostles words which say 1 John 2.20 Ye to wit the Saints have received an Vnction from the Holy One and ye know all things To prove that the Saints Teacher is the Anointing of God now in them as then And I may say therefore such as have not this Unction are not of Christ But doth it therefore follow That either the Apostles and Saints then or the Children and Saints of God now do know all Natural or Worldly Things I remember it 's said in Scripture that when the Jews and Gentiles had blindfolded Christ they Smote him and wickedly said unto him Prophesie who it is that Smote thee and was not this from the very same ground that this Scoffer speaks reasoning What if thou be Christ and a Prophet thou canst tell all things and therefore thou canst easily tell who Smote thee Those also did it for the very same end that this Man supposes this to be done for to wit To try his Skill But the Lord will Judge for ever all such his Enemies But what if one had gone to the Saints whom John writ to and said A Paper was sent to me this day and there is no Name at it and I desire to know it but cannot surely you can tell me what the Man's Name was if you know all things Or if a Man had had his Horse or other thing stolen from him Would it have been good Work from any especially from a Tempting Scoffing Spirit to have said you Saints know all things therefore what is the Thief 's Name or so O Impiety To what a height Wickedness is grown up in the Unbelievers and Mockers in this Age. But come ye Teachers of the Parishes tell me Do you indeed believe or you do not that John spoke true when he said The Brethren had received an Vnction from the Holy One and they know all things If you do believe that the Brethren then did and that they now do receive such an Anointing I ask you What are those All things that the Unction taught them were they Heavenly or Earthly things If Heavenly even things pertaining to Salvation and Preservation in a Saved State as without all question the Apostle did intend as is plain there and not such earthly things as this Scoffer speaks of Then I say this Scoffer is either very ignorant of the Scriptures or he is very wicked in his Mind in sinning against Light to make God's Children Odious But the Cause of his Truth God will ever defend and the Scorner he will Judge And for those other words in that little Paper where it is said to Joseph Holt When thou dost know me do not pelt me with Reproaches call me not Vnrighteous Priest nor one of the World as your Phrases are nor yet be so rash as that Old Peevish Man at Sommerby was to tell me I am Damned I answer That I am the Man I suppose thou intends by that Old Peevish Man at Sommerby and therefore whoever thou art that says I said thou art Damned it was not so but a meer Falshood in thee to say so for I never said so to any man that I know of but what I said at that time at Sommerby against your Deceit was not Rashness nor Peevishness but pure Zeal for God which caused me to declare for God against you for wresting the Scripture and abusing the People thereby What you are by your Fruits is very manifest he that runs may read what your in free is by your Words and Works the Day of the Lord hath found you out and therefore if you repent not you cannot miss to perish with all the Wicked that are gone before you though we should hold our Peace And so to call you that are Unrighteous as by your Fruits is manifest and who by your own Service-book are tearmed Priests I say to call you as you are is neither False nor Reproachful when in the fear and feeling of God it is so said to or of you But that you should account your selves either wronged or reproached if one tell you that you are of the World is something strange seeing the Course of your Lives is so in the broad way of the World and your Spirits so Worldly as not only by your earnest Pleading for worldly Elements so necessary to Salvation as outward Water that you can hardly be perswaded that any can be Regenerate or Saved without it but also at your very Scossing at the Holy Anointing of the Spirit of God in his People as is manifest but without this Anointing of God none knows Savingly any thing of the things of God's Kingdom but for all that other Understanding which is not of this Holy Anointing of God's Spirit Man may be Brutish And so I come in the Ability I have from the Lord to refute and make void thy Dark Thoughts Arguments and Reasons for and concerning outward Washing or Sprinkling the little Infants with Elementary Water mentioned in that first Paper And first where from Matt. 19.14 thou drawest these Arguments for Infant-Baptism First sayest thou Those whom Christ would have brought unto him it doth not at all become us to stop from Baptism c. To this I answer That by this manner of wild Arguing thou mayst deceive the Simple and lead the Blind into the Pit but none that in any measure are guided by God's Light can be deceived with it For what if I form thy words into a Syllogism your Diana there will no such thing at all as Infant-Baptism arise from them but only this that those ought not to be hindred from coming to Christ whom he would have come to him Unless you will say That Christ Baptized those Children with outward Water which if you should either say or think it would be most Absurd and to be exploded by all Neither was it in the desire at all of them that
brought the Children to Christ to have them so Baptized but as the words are That he would put his Hands on them and Pray But it seems you lay all the stress of the Service that can be done to Children on Washing or Sprinkling them with Water for without this all your laying your defiled Hands upon them and your sinful praying over them would do them little service it seems for indeed how should it seeing you never came to witness sinless Duty For it 's the Doctrine of the Highest amongst you that you sin in your best Duties and the words of your daily Service is That there is â—o Health in you And so Christ's Purifying Baptism we own for our selves and our Children but yours we deny for you have run and God never sent you and therefore so little worth are all your doings The other Argument from Mat. 19.14 is Those to whom the Kingdom of Heaven doth belong and the Covenant of Grace to those also the Seal of that Covenant doth belong which is Baptism saist thou but to Infants doth belong this Covenant Gen. 17.7 and Acts 2.39 I Answer To this Argument much might be said to shew the fallacy and gross deceit of it but in a few words it is manifest thus First I deny that part of the first or greater Proposition where thou Expoundest the Sâ—al of the Covenant to be Baptism that is Outward Water-baptism For though Outward Circumcision was a Seal to the Jews of that Covenant yet it doth not at all follow that Outward Baptism or Washing is the Seal of the Covenant of God in Christ to Believers under the Gospel neither doth Outward Baptism succeed in the room or place of Outward Circumcision as you falsly all along suppose but Inward Circumcision of the Heart is that which succeeds that in the Flesh and the Seal of God's Covenant with Man in Christ now is his Holy Spirit of Promise as the Apostle expresly saith Eph. 1.13 In whom to wit in Christ after ye believed ye were sealed with that Holy Spirit of Promise So that now the Covenant being wholly Spiritual and the Ministration of it Spiritual the Seal of it must needs be so to wit the Seal of the Spirit as it is said in that place which thou saist we omitted John 3.5 Except a Man be Born of Water and of the Spirit he cannot enter into the Kingdom of Heaven which not at all speaks of Outward Washing or Water but of the Spirit only of God from above as Christ's own words afterwards plainly signifie where he saith Ver. 6. That which is Born of the Flesh is Flesh and that which is Born of the Spirit is Spirit And Ver. 8. The Wind bloweth where it listeth c. so is every one that is Born of the Spirit where Christ leaves out the mention of Water as if on purpose to stop such Carnal Conceits of his Work as thine is for the Seed of the New Birth or Power or Means whereby Regeneration is wrought is only of God by the Operation of his Heavenly Spirit and not by Outward Water or any perishing Thing whatsoever as it is said in another place The Children of God are Born of the Incorruptible Seed of the Word of God which lives for Ever And so when Peter had mentioned our being saved by Baptism to stop such Carnal Conceivers as thee he saith Not the doing away or washing of the filth of the Flesh is it but the Answer of a good Conscience in the Resurrection of Jesus saves which if thou hadst an Ear to hear thou might hear And for the Assumption or other Proposition of thy Argument where thou sâ—ist But to Infants doth belong this Covenant and for that brings Gen. 17.7 Acts 2.39 I say there is a gross fallacy or deceit in the Word Infants or Children for it is an ambiguous Tearm and may be either understood of natural or fleshly Infants Children or Seed or of the spiritual But that that Covenant of God with Abraham's Seed was not to the fleshly as such is most manifest by the Apostles Doctrine where he on purpose speaks of it in two Eminent places to wit Gal. 3.8 when he had said In thee to wit Abraham shall all Nations be blessed he subjoins Ver. 7. So then they that be of Faith are Blessed with Faithful Abraham And Ver. 16. Now to Abraham and his Seed were the Promises made He saith not and to Seeds as of many but of as one and to thy Seed which is Christ And Verse the last If ye be Christ's then are ye Abraham 's Seed and Heirs according to the Promise Now may it not on the contrary be truly said If ye be not Christ's then are ye not Abraham's Seed nor Heirs according to the Promise The next Scripture is that which I mentioned upon this occasion in my writing to you which thou takest no notice of for indeed it judges your Carnal Conceits of Things and it is in Rom. 9.7 8. Neither because they are the Seed of Abraham are they all Children but in Isaac shall thy Seed be called That is saith the Apostle They which are the Children of the Flesh these are not the Children of God but the Children of the Promise are counted for the Seed Was it not for such Doctrine as this that the Carnal Jews like you Carnal Christians cried against the Apostle saying Away with such a Fellow from the Earth he is not worthy to live as you use to cry against us to the People for witnessing to the Truth of Things against your Gross and Carnal Conceits and Unscriptural Practices These People would Damn your Children Nay nay we Damn none but could wish that all might be Saved and come to the Knowledge of the Truth But say you How can our Infants be Saved if they be not Regenerate And how can they be Regenerate except they be Baptized with Outward Water Poor Souls I pity you in your great Apostasie Doth not the Scripture say in the fore-mentioned place The Wind bloweth where it listeth and thou hearest the sound thereof but knows not whence it comes and whether it goes So is every one that is born of God's Spirit And so Regeneration is not limited to any outward thing whatsoever And for the little unteachable Children thou busie-body let them alone till they be capable of Doctrine and then as any is able let them bring them up in the Nurture and fear of the Lord and so bring them to Christ that he may lay his Hands upon them and Bless them But secret things belong to God not to thee When things concerning the Children are known to thee make good use of it and answer the Lord's Mind in it the Lord knows best what to do with the little Children Souls which are hidden from thee and let God alone with them who made them he will have Mercy on whem he will have Mercy And so let thy Sprinkling of them alone for it neither
Regenerates them nor Seals it unto them but is a thing of Mens devising which the Lord never required at your hands And though Scriptures be wrested by you to keep it up and many Reasons brought to prove it yet I say and I and not I only but many more know in the Light it is proved that there is not one Scripture rightly understood that is for it nor one true Reason from Scripture to keep up your Sprinkling Infants But it is a Custom that in the Apostasie had its Rise and by such as are not recovered out of the Apostasie kept up and pleaded for Now for the stir thou makest about something that was said by one of our Friends about the Press that was about Christ by People that came to be Healed and that therefore the Disciples might say something as tending to hinder the little Children from coming and that the Children were brought upon other accounts to Christ and not to be Baptized at all with outward Water I say thou wrongest our Friend in mixing and charging words on him he spoke not and therefore now that I see thee make so bad an use of his words and so misrepresent them it is good time to take notice of thee And now I may add something more concerning thy ungrounded Reasons thou bringest for Infant-Baptism 1. Thou sayst Where the Disease is there ought the Remedy to be applied but the Disease to wit Original Sin is in Children as well as Men Therefore the Remedy which is Baptism ought to be applied to Children as well as Men. I answer That by this both thy self and all that take part with thee in this thing are manifest to be like the Papists in this Point about Infant Baptism for they hold that Baptism of Infants washes away Original Sin and so do these English Priests it seems I knew that you were Idolaters from the Womb giving that to the Creature which is proper to the Creator If the Disease be Original Sin and the Remedy be outward Baptisin then it seems those that are so cured must certainly be saved then it 's no Wonder though poor People that are perswaded of this Lie do run so fast to you with their Children to be Sprinkled and no wonder that they do so admire you and worship you that are such Saviours and none must be thought worthy to do it it seems but your selves O sad Work But by this Craft you get great Livings and that pleases your Carnal Mind well But God will judge for all such things And if this Tradition of yours were true How can ever any that have Original Sin so cured and washed from them Sin at all For take away the Cause and Root of a thing and the Effect and Fruit which comes and springs from them must needs cease also And therefore thy Interpretation of the Remedy against Original Sin that it is outward Water-Baptism which thou didst mention in thy Argument I do utterly deny and do with all the Children of Light pronounce it to be contrary to the Word of God for God's Word is Truth and no Lie is of but contrary to the Word of Truth And so where the Door or In-let into your Church is such an unsound Doctrine as this what a Church is that And now if thou couldst convert to Truth according to thy seeming Promise it would be well for thy Soul Therefore whilst it is called to day harden not thy Heart Thy second Reason is answered already in shewing thy false Exposition of that place of Scripture Gen. 17.7 3. Thy third Reason No means of Salvation ought to be denied to the Children of the Faithful whereof they are capable but Baptism is an outward means of Salvation whereof Children are capable under the Gospel as well as Children of the Jews were capable of it under the Law therefore c. To this I say Though in a general Sence Your own grant that Insants cannot observe the Requisites of Baptism to wit Faith and Repentance shews their Incapacity for it the Major Proposition as you tearm it may be granted but restrained to your Sence I say that before you intitle your Children to Priviledges because of your Faith you had need prove your selves to be in the Faith which yet you have not done lest both the Root Tree and Branches fall all together And for the Minor as you tearm it I say it is false that your Sprinkling is any means of Salvation either to your selves or your Children because as is proved it hath no ground nor footing in the Truth but a meer Invention of Man's wanting both Precept and President in the Scriptures of Truth And for Children being capable of it under the Gospel I ask how capable Dost thou say they understand what is done to them in it or can make any Spiritual use of it in their Infancy Then I say The Multitude shall condemn thee and the least in the Flock witness against thee But if thou say they are capable of it only so as to suffer it to be done on them without understanding then I say it is no Gospelâ— Capacity for in the Gospel Ministration all must be done and received in and with the Spirit and Understanding except you will joyn hands again with the Papists and say ex opere operato to wit From the Work of the Priest done upon them they are saved O sad That ever we should have occasion to speak thus to a People after so long a time of professing the Scripture and Protestant Religion 4. The fourth Reason speaks all as it were in one and doth fully make manifest the Darkness in thee from whence all thy Unchristian Doctrines have proceeded and it is this All those who receive the thing signified by Baptism ought to receive the outward Sign it is the Argument of St. Peter Acts 10.47 Can any Man forbid Water that these should not be Baptized who have received the Holy Ghost as well as we But Children of the Faithful receive the thing signified by Baptism to wit Regeneration and Remission of Sins Therefore c. To thy first Proposition drawn from Peter's words Acts 10.47 thou might have left that to others who Idolize outward Baptism in another Form for they will tell thee it belongs nothing to you at all who Sprinkle before Confession or any visible Appearance of any inward Work But then sayst thou If Children be not Regenerated and receive Remission of Sins you must needs hold that all Children are damned I say thou belies us and the Truth for there is no necessity at all for such a wild and falfe Conclusion from our true and harmless Premises for what though God please to have Mercy upon Children whether some or all whom and as he pleaseth What ground is that for you to say hand over head that all that you Sprinkle are Regenerated when you know nothing at all of God's Mind in the thing And for your calling such Children
that he saith A New Covenant he hath made the first Old Now that whichâ—d cayeth and waxeth old is ready to vanish away This is the Apostle's Conclusion from the former words as is to be seen in the last Verse of that 8th Chapter to the Hebrews Now mind whoever thou art that reads these words that the Covenant which here he calls Old was that which God made with the Fleshly Seed of Abraham at their coming out of Egypt which is mentioned in the Writings of Moses as you may read and part of this Covenant was the Two Tables of Stone which the Lord by his Angel delivered Moses for that People to observe and keep with the rest of what Moses had in Charge for them and set down in the outward Book to be done and which the Children of Israel did Promise and Covenant that they would observe and do but they broke Covenant with God as all Flesh ever did and doth at this Day and so the Lord regarded them not for no Flesh can do what the Pure Spiritual Lord God commands them having no more help thereto but what a Law or Letter without can furnish them withal and therefore the Lord God in love to Man's Soul sent Christ into the World to be his own Arm and Power to and in Man to bring forth that Righteousness and Holiness which he required and therefore saith Paul after he saw his own utter unableness to do the Will of God with all the outward Helps that ever he had he concludes that they that are in the Flesh cannot please God let them turn which way they can for the Enmity against the Law whilst in that Principle and in that thou T. H. art still remains against the Spiritual Law of God as he saith Rom. 8.7 For the Carnal Mind is not subject to the Law of God nor indeed can be And therefore as Paul so must all come to Christ the Lord that Spirit to know him in them to destroy the Enmity out of them that so the Will of God and Law of his Mouth which is Spiritual may be done in them and so come to witness as Paul there in Rom. 8.2 did That the Law of the Spirit of Life in Christ Jesus hath made them free from the Law of Sin and Death And the Ground or Reason of the Lord 's gracious Dealing with Man in the next Verse e sets down saying For what the Law could not do in that it was weak through the Flesh God sending his own Son in the likeness of sinful Flesh and for Sin condemned Sin in the Flesh And the end of all this he shews in the next Verse saying That the Righteousness of God's Law might be fulfilled in us who walk not after the Flesh but after the Spirit And thus he stops the Mouths of all the Enemies of Christ who with Tho Hall would object That with Preaching of Christ and his Light and hi Spirit in Man to be all in all they make void the Law Answ Nay nay I say By Preaching Christ we establish the Law to the Glory of God in Christ over all And so thou Tho. Hall hast been he which hath not hitherto either truly heard Moses nor the Prophets nor Christ nor his Apostles or his Spirit in these days and so canst not in that wretched Mind believe though one come from the Dead And so for the Truths sake and to stop the Errors and Blasphemies of this Thomas Hall who ceaseth not to pour forth his Ignorance against the Lord Jesus Christ and his blessed Spirit of Light and Life in Man the only Teacher of God's People in these Gospel days have I writ these Lines that the Truth of the Gospel against his and all such Unbelieving Jewish Persecuting Spirits in these days may stand cear over all their Heads and triumph for ever in the Hearts and Consciences of all tender and honest-minded People whose Desires 〈◊〉 continually after the Kingdom of God and the Righteousness thereof whose Kingdom is everlasting and the Righteousness thereof is Pure Spotless and Undefiled of God and endureth for ever And this is our Righteousness and the Righteousness of all Saints Praised be God for ever and for whose Name and Truths sake and for bearing Testimony thereof in this World do we suffer Reproach and Persecutions from the present evil World not only of the Prophane but even of many such unreasonable professing vain Talkers as this T. Hall who would be Teachers of the Law not knowing what they say nor whereof they affirm as Paul the Apostle of Christ witnessed of such in his days who would never be quiet from opposing the Gospel with their False Interpretations of the Law until God cut them off and cast them away for their Wickedness But we know saith the same Apostle in that place to wit 1 Tim. 1.5 6 7 c. that the Law is good if a Man use it lawfully I nowing this that the Law is not made for a righteous Man but for the Lawless and Disobedient for the Vngodly and for Sinner c. So say we and so the Law of God we love and honour â—s God's Ordinance for good to restrain limit and condemn such ungodly and unreasonable Spirits as this T. Hall is for those that will not believe nor obey the Gospel of our Lord Jesus Christ must be ruled and bruised and condemned with the Iron Rod of God's righteous Law which whatsoever it saith it saith to them that are under it that every sinful Mouth may be stopped and all the World of wicked unbelieving Men may be found guilty before God Glory to his Name for ever who giveth us the Victory by Jesus Christ our Lord who is our Light Life Wisdom Righteousness and Salvation for ever whose Grace alone is able to keep us and preserve us and present us and all that believe in his Light and know him in them unto himself without Spot and Wrinkle and unreprovable in everlasting Peace Rests a Lover of the Soul of Man which is in great Captivity until it come to the Liberty of God's Sons and who in a patient quiet Suffering way do wait to do it good as a Servant of God wherein I may be known amongst Men by the Name of Thomas Taylor but in the New Name which is of God and not of this World which the Father hath given me doth my Soul rejoyce And though I be set a-part for Sufferings amongst the reproached despised People of God called Quakers by the World yet we are Happier than our Persecutors in that the Lord is on our sides and justifies us in his way which is Christ while his Holy Spirit testifies against our Adversaries because they are his Adversaries He that hath an Ear to hear let him hear and give Glory to God by believing for these words are Faithful and True Thomas Taylor FINIS A Testimony for the Lord God and His Work in the Earth HEar O EARTH and hearken ye
Honouring all it must be understood as in some place is mentioned in the Lord and that is not with Cap and Knee and false Flattering Titles and Gestures as the World useth but in Heart and Truth as the Spirit of God moveth So that a Man must first be in the Lord out of the first fall'n false Mind otherwise he knows not at all how to Honour either God or Man but is a Dissembling Wretch making fair Shews outwardly of Love where nothing but War and Self-love is in the Heart See 2 Sam. 20.9 10. Jude 16. Thus Children being in the Lord do through the Lord Honour Parents aright thus Servants in the Lord Honour their Masters after the Flesh aright and so Church-members the Elders Wives their Husbands the Ruled the Rulers Yea thus they Honour their Faithful Brethren aright and in a Word all Men and so the Scripture is fulfilled in them But what Honour do these Faithful Ones look for from Men Nay nay they believe and seek for that Honour that comes from God only and so the Scripture will not help the fall'n Man now to his Honour which is his Life but as the Scripture saith He that would save his Life must loose it And so all you Hypocrites of the World who are giving Honour to Proud Flesh and receiving Honour from it cease your Work and let Christ have his due or verily he will break you all in pieces with his Iron Rod. But in the end of thy Query thy Conscience a little checking thee for this vain Work thou wouldst daub over the matter by telling People the Honour from below which thou hast been pleading for must not be in Opposition to but in Subordination to God's Honour Nay nay I say the true Christ the Son of God is come and all Power in Heaven and Earth is given to him and so all Honour and Glory and Worship is his due and the due of none else to whom be it given of all his Angels and Servants both now and for evermore So all People hearken and hear a word for your good would ye be Honoured Then Honour the Lord by obeying his Voice and he will Honour you in due time though for doing his Will you loose the Worlds Honour as assuredly ye will if once ye be Faithful Qu. 12. The next Query Consisteth of a great Boast of the Ministry as though it were Unrebukeable And thou queriest whether that Ministry can be lawfully Condemned as Antichristian which the Lord hath owned and sealed with the Conversion of many Souls Answ To which I say if your Ministry were such as this thou speakest of then indeed it were not safe to condemn it But where are these Converts thou speakest of to be a Convert is to be turned from Darkness to Light and from the Power of Satan unto God bring forth the Man that can witness thee to be a Minister of the Gospel this way that he may give us an Account of the true Hope if he have it in him But Men cannot gather Grapes of Thorns nor Figs of Thistles so thou being such an Evil Tree as thou hast manifested thy self in these Queries to be how can a true Convert be expected from such a Ministry But thou say'st it s in Power c. and that many stubborn Sinners have been brought down unto their Faces and to confess that God is in you of a Truth But I say it will be hard for thee to bring forth such a Man for when I use to come amongst you to declare Truth against your Deceit as the Lord ordered me I found a heap of hard-hearted Sinners more like to destroy the Creature than to be Witnesses of Truth O shameless Men that bring forth such bad Fruit And yet with a Whores Fore-head dare take the Scripture which speaks of Prophets in God's Church in God's Power and apply it to your selves who deny the sufficiency of Christ's Light in Man and know nothing but meerly by the Letter without as thou for thy own particular hast made manifest and so are sensual not having the Spirit as was noted in the third Query I observe also in this present Twelfth Query the Ignorance of the Grace of God for when thou hast falsly Boasted of your Ministry what it hath done thou say'st is not this the Grace of God that bringeth Salvation Tit. 2.11 12. I say no your Ministry not being the true is far from being the Grace of God there spoken of But if it were the true Ministry it were not that Grace there spoken of for the true Ministry is but a service to that Grace not the Grace it self for the Grace of God is that which hath appeared unto all Men and that which brought Salvation to Jew and Gentile as God's Gift without Words or Works and which was the Teacher of the Apostles themselves as well as others And so when People would have been setting up Paul for his Ministry's sake he denied it as nothing in comparison of the All-sufficiency of the Grace of God and the Word thereof to which only at best he was but a Servant But if it could be manifest that any under or amongst you were Convinced of the Evil of their Ways in some measure and so in their Dark Minds set upon a seeking after the unknown God which is the most can be found amongst you and that rarely neither this is no warrant either for them to stay with you who are Ignorant of the Way out of Sin unto God neither is it any proof for you to be Gospel-Ministers nor your Ministry to be a Gospel-Ministry For the Gospel-Ministry is not only Convincing but Converting and Perfecting Eph. 4.11 12 13. which work ye have utterly denied and so shut out your selves for ever from the Gospel-Ministry and amongst the Priests of the Letter Law at best must you be reckoned which made nothing Perfect and hence it is that you are such bitter Enemies to the Spiritual Ministration or New Covenant mentioned Rev. 8. And such earnest Contenders for the outward Shadows outward Law Tythes Temples Days Priests c. as is now every where found But for the True Power and Gospel-Ministration it is risen above all your Languages and Tongues and hath darkened the Glory of all your Fleshly Forms and Likenesses And the Babes of God are in Obedience to God turned and turning from you unto this his Power that perfects to God for ever And Pharoah and all his Host will not now be able to hinder Praises to the Lord God for ever Qu. 13. In this next Query thou goest on seeking false Covers to hide thine and your Nakedness asking How can the Quakers Condemn your Congregations because of some Wicked Unprofitable Hearers when Christ himself say'st thou did not Convert all his Hearers And for this thou bringest Mat. 11.20 and Mat. 23.37 and Isa 49.4 I say all this will not cover your Nakedness Oh ye Teachers nor your Congregations for what have you
to do to compare your selves with Christ and his Holy Prophets You that deny the Immediate Revelations and Teachings of God's Infallible Spirit in these Days and instead thereof set up Schools of Humane Learning to make Ministers by O Hypocrites When will you give over perverting the right Ways of the Lord and leading the Blind into the Ditch You that love to be called of Men Master Greetings in the Market uppermost Rooms at Feasts chief Places in the Synagogues as the Pharisees did all which Christ dis-allowed What have you to do to compare your selves with Christ and his Prophets They are not Hirelings and Fighters and Pleaders for the Worlds Gain as you are And so tho' all that heard the outward Declaration or Sound of Christ or his Prophets Words were not Converted yet that makes nothing for you who have only a Sound and so Convert none to God But as I said before beget them into your own Images making them more able to Dispute against the Life of Truth than some others and so greater will be your Condemnation But now your Sheeps-Cloathing being pull'd off the Lord will be Glorified in his Power in the Conversion of many to himself without you For he hath rejected your Confidence and laid waste your Mountain and the Mountain of the Lords House is on the top of all your Mountains in this great Day of the Lord wherein in all the Children of the Lord are taught of the Lord and walk only in his Light which comprehends and teaches to avoid all the cunning crafty Ways of the Serpent and now not in your Congregations but in that Holy Assembly is the Swords beaten into Plow-shares and the Spears into Pruning Hooks and no War any more learned but under the Vine and Fig-tree all sit eating their pleasant Fruits and taking the Cup of Salvation and both Praying unto and Praising the Name of the Lord. But thou say'st we have Drunkards Fornicators c. among us as well as you and that they are with us at out Prayers if we have any and that they are not so severely dealt withal as yours are for thou say'st some of yours cast them out which we do not Answ Yea thou false Accuser such are cast out from us and from the Church of God and with us they can neither Eat nor Pray but with such as are Ignorant of Christ and the Sufficiency of his Light and know no Light nor Teacher but a Letter without as thou hast manifested in thy Queries they may both Eat and Preach and Pray and when you cast out Drunkards and Fornicators from amongst you you must cast out your selves for in that Nature you and all Hypocrites are and so some of you are Drunk with Wine and strong Drink and some with the Cup of the great Whore some in the outward Fornications others in the inward and some in both so that your Tables are full of Vomit and every Bed defiled amongst you And for the outward Drunkards and Harlots and such like though we cannot but reprove and cast them out in that State yet this we say of them that they may sooner enter into the Kingdom of God than you that judge your selves free and are not for you are so Painted and Conceited that it is easier for a Camel to go through the eye of Needle than for you to enter in and this makes your Wound more Uncureable for you neither enter in your selves nor suffer others And for those words in thy Parenthesis whereby thou questionest Whether we have any Prayer amongst us shows thee to be a great stranger to us and our Practice for Prayer with the Spirit and with Understanding we allow and are taught to practice and say with the Apostle Pray continually but the wicked Hypocrites the Lord rejects whose Prayers to God are Abomination and so it would have become thee to have said less of us and to have judged more soberly and moderately of us until thou hast known us better than thou hast done for thou hast little knowledge of us it seems by coming into our Assemblies but only judgest by Here-say and false Reports which brings thee under Condemnation and Shame when the Light now searcheâ—h all things but your Ways and Practices are well known to such as are now come from amongst you and so in that they cannot be deceived And now John Reynolds to proceed I see much of the Wisdom of God in bringing thee forth thus to manifest thy self in thy Queries and the next three Queries that follow do with those already mentioned fully manifest thy great Ignorance of the Reformation of things brought to pass in Christ for the Law had but a Shadow of the good things and yet thou stickest not to plead for it and so thou hadst need learn the first Principles of the Christian Religion which thou remainest Ignorant of before thou be a Christian thy self much more seeing thou takest upon thee to be Teacher of others but to set down thy Queries themselves or so much of them as is the substance of the whole Qu. 14. And thy fourteenth Query is Had not the Saints in Scripture-times their set places for publick Worship as well as we Had they not their Temple 1 Chron. 6. which Christ calls his Fathers House of Prayer and whips the Buyers and Sellers out of it c. Answ To which I answer You have indeed an outward Temple or House made with Hands to Worship in of your own devizeing the Old Popish Mass-house and so cannot be called the Fathers House of Prayer so well as the Jews was for the Temple at Jerusalem was made by God's Appointment for the outward Circumcision to Worship in during the Law as a Figure of Christ's Body to be Magnified and therefore he whipt Buyers and Sellers then out of the Figure as he doth now out of the Substance but you have not only the Enemies Nature in you but you have brought forth his Work into open view in your outward Temples also which were never Built by God's Command and so there is Buying and Selling amongst you as was amongst them as every Eye seeth For there you Men made Priests sell Words the Words out of dead Books to the People and they give you their Money Glebe-land and Tythes for them O filthy Merchandize The Lord hath shaken his Hand at your dishonest Gain and is whipping out such Merchants by his Powerful Truth out of his House and your dead Works which you sell at so dear a Rate in your Stone-houses which you call Churches shall no Child of Light ever buy of you For the true Bread of God his free Gift is now witnessed Praises for ever One sort of Merchant Priests sell their Sermons and Mass to the People for Money another sort their Common-Prayer and Sermons and the third their Sermons and Directory And thou John Reynolds pleadest also for Synagogues and Pulpits and when thou hast set down Scriptures that
tell of the Jewish Temple Synagogues and Pulpit thou askest if Christ and his Apostles did not resort to these places to instruct the People To which I answer First That whilst the Jewish People stood Christ and his Apostles did sometimes go into their Temple and Synagogues to Preach the Gospel of the Kingdom and so an end of those things and to bring them out of these things which they and you so much dote on and plead for but they did never Command Christians to Build such amongst them but told them Their Bodies were the Temples of God 1 Cor. 3. and that those that abide in the Faiâ—h were the House of God Heb. 2. And these Christians never so confined themselves or others to any such place for the Exercise of their Conscience in the Worship of God but met as the Lord Jesus and his Apostles did much less did they stir up the Magistrate and drive the Jews out of their Temple and Synagogues and the Gentiles out of theirs that so they might creep into their Houses and under another Form of Worship live upon the Jewish Priests Tythes Offerings c. nor upon the Maintenance of the Idolatrous Priests of Diana and the like Idols as you Priests to the shame of your Profession have done and do at this day What have you driven the Papists out of their Mass-houses and do live upon their Priests Maintenance of Tythes Glebe-lands Smoke-mony Garden-pence Handmony and the rest of their Foolish things What cannot a Man be Born Marry Live nor Die but you must have Mony for it O Horrible and Filthy thing stop your Mouths for ever for your Folly is manifest to all and you can proceed no further And so you Priests of the last Order called Presbyters did not you drive out the Prelates out of their Houses which they had gotten from the Papists and there you sate down Feeding upon the Spoil of the People as your Fathers had done and now think much that you are driven out again And thus you fight with and drive out one another like wild Beasts striving each of you to get Power of others to be great in the Earth and do what you will in your fat Pastures But as I said the Lord is arisen to whip you all out and to pull down your Nests and to restore all things to their Primitive Purity as in the beginning before the Temples Tythes Pulpits and such things were Secondly I consider that though I read that Christ and his Apostles went amongst the People in their Temple and Synagogues as we do at this day to Preach the end of these things and so to bring People to the Word that was in the Beginning before all things that the Worship might be in Spirit and Truth as it ought to be John 4. Yet I never read that either Christ or his Apostles got up into their Pulpit nor ever Commanded his to perk up into a Pulpit of Wood over the People as a Master of a Synagogue to tell his Thoughts of the Letter as you do For though Ezra a Priest of the Law had his Pulpit or Tower of Wood to Read or Expound the Letter in in those days before the Life was manifest yet now the Life Christ Jesus is arisen whose Voice in the Heart and in all places is to be heard without a Pulpit and without Mony and without Price and the Apostles Preached this Gospel in Towns and Countries where neither Temple Synagogue nor Pulpit was but Tumults rather and so the Gospel is not a thing that will set up its Servants in Worldly Honour but indeed the contrary which he that hath an Ear may hear but the Wicked is so Proud in Heart that neither Preacher nor Professor amongst them will stoop to the simplicity of it The next thing Considerable in this Query is thy twisting and striving to keep up the Honour of the old Mass-house however if it be but a Name though it want the Nature yet if thou canst save that thou thinkest better that than nothing and say'st What though the Saints of God are called the Church yet that cannot hinder the House where the Church meets from being called a Church A Profound Reasoning What is this the Fruit of your cried up Vniversities What must every Place where any People meet be calledby the Name of that People What Logick is this Surely the Wisdom of the World makes haste into its Nothing again God is utterly Confounding it Do you call the place where the Parliament or Privy Council sit the Parliament or Privy Council Do you call a Barn or such a mean place where the Saints of God now a-days often meet by the Name of a Church If we should Reason for the places where we meet as you do for yours surely you would Laugh at us and might then well call us filly Women and Seducers indeed But to go on thou bringest a Scripture as though thou would'st prove the thing and it is Acts 19.37 but the place being well weighed shames thee the more for the words in that place are the words of a Town-Clark a Worshipper of Idols and they are these For you have brought hither these Men which are neither Robbers of Churches as K. James's Translators of the Bible have it but in the Translation of the Bible by Beza it is You have brought hither these Men which have neither committed Sacriledge nor c. if Paul had spoken to him or others and called a Stone-house a Church as ye do it had been something to the purpose but the Heathen speaking there of Sacriledge improperly Translated Robbing of Churches can neither be understood to speak of a Christian Assembly nor the place where they Assemble for the Covetous and Idolatrous Copper-smith and his Rude Fellows matterr'd little what Paul had done to these but this Sacriledge whatever it was it must needs respect something that the Heathen had in great Esteem But thou bringing this to prove that a House may be called a Church because of the Church that may meet in it is nothing at all to the purpose for thou wilt not say it 's like that the Worshippers of Diana were the Church for he that runs without Light must needs stumble if not fall often So J. R. walk more soberly and take some Light along with thee when thou hast to do in such things Then the last thing in this thy Query is a secret Confession of a weakness of thy own Arguments in this matter and thou say'st What tho' the Worship of God be not so tyed to any place as formerly yet there should be convenient places for the Church to meet in Answ I answer The Worship of God now is not tyed to any set place at all and so all your set places that you plead for are in the will of Man and the true Church God both hath and will order it and provide convenient places for it to meet in though the World cannot
dwels keeps People always learning and never brings any to the Knowledge of perfecting Truth of the Lord Jesus for how should it For they have Run and I never sent them saith God therefore they shall not profit the People at all Jer. 23. And under this woful Condition lieth all the World of unbelieving People who believe not in the Truth Christ Jesus but follow their own dark Spirits which see nothing of the Kingdom of God nor the Holy Worshippers therein A long and dark Night of Apostacy hath passed over the World since the Apostles time wherein the Spirit of Antichrist and Devils hath wrought effectually in the Children of Disobedience as was foretold to the blinding of their Minds and hardning their Hearts against the Everlasting Gospel of Truth the Heavenly Light and Power of God unto Salvation and hath so deluded them that they have thought they were doing God service when they were Persecuting his Truth and Members of his Body as many in the same dark deluded state do at this day but now the Lord is lifting up his Standard against that great Whore Dragon false Prophet and their Armies who Gog and Magog like would devour the Lambs of Christ And now no Weapon formed against Christ his Truth and People shall ever prosper any more at all but the Lamb shall have the Victory and the Kingdom Dominion and Greatness of it shall be given to the Saints of the Most High God whose Kingdom is Everlasting and that Nation Kingdom and People that will not bow to Truth will moulder away and come to nothing as the Lord hath said For now is the effect of every Vision fully to come and no more at all to be prolonged And therefore Wo Wo to the Inhabitants of the Earth and the Sea who are putting the Day of the Lord a far off crying Peace Peace when there is no Peace for there is no Peace to any who will not have Jesus Christ the true Light that Lighteth every Man that cometh into the World to rule in them and over them for his is the Kingdom Glory and Power and he will Reign for Evermore in the midst of his Enemies Glory to his Name without ceasing Amen and Amen saith my Soul whom thou hast Redeemed O Holy One of Israel to set forth thy Praise amongst the Living in Jerusalem thy Holy Hill so be it So now O all ye that love Righteousness and daily wait to see the Heavenly Kingdom thereof set up in you and in all People I T. T. your Brother in the Joys and Sufferings of the Gospel having had through the Mercifulness of our God and Father perfect knowledge of his Good Way from the beginning of this Day of his Love which hath dawned upon his Beloved Seed in these Islands and in all the World do declare and bear my Testimony for God amongst many Brethren that there is no way to God the Father of Light but by the Light Christ Jesus that true Light that Lighteth every Man that cometh into the World with a Light that is Pure Free Spiritual and Sufficient that all Men through it may believe and so be led out of Darkness Sin and Death the ways of Sin into the Marvellous Light and Life of Righteousness and true Holiness and so into Fellowship with the Holy God without which Holiness none can see him nor enjoy him for ever For this Gift of God the Light is Holy and in all that believe and receive it it brings forth it s own Blessed Image which is Holiness And it is Free and works according to its own Blessed Nature in all that joyn to it setting them free from all their Spiritual Enemies whatsoever and so making them Free-born Children of the Heavenly Jerusalem which is free for evermore from all the false and imbondaging Impositions of the Man of Sin whatsoever And so also because this Heavenly Gift of God Christ Jesus the Light who Lighteth every Man John 1.9 is perfect and shines in the Heaâ—t therefore it doth of its own Nature make perfect every Man that wiâ—h their Hearts receive it and so come to God by it It makes perfect to God as pertaining â—o the very Heart and Conscience of all its Lovers for if you Love the Light you Love God from whence it comes for he that Loves him that is sent â—oveth also him that sent him And therefore I say unto all People upon the face of the Earth that all that Faith Hope Worship Religion or whatever it may be called That stands not in and is not carried on in this Power of God the Light which Lighteth every Man is nothing worth Every good and perfect Gift saith James cometh down from the Father of Light who is Unchangeable and it shines in the Heart of every Man though the Darkness which through the Full hath gotten place there comprehends it not yet the Light is there a sure Foundation a tried Corner-Stone Elect and Precious Blessed are all that fall upon it so as to be broken into Godly Sorrow and Tenderness of Heart and Blessed are all that Build upon it they shall be called the Elect of God Precious Sons and Daughters of Zion and their Building shall never fail them nay the Gates of Hell shall never prevail against their FAITH because it standeth in the Power of God Christ Jesus the Light that ever Liveth to keep them in a good and safe Condition that thus come to God by him The Day is dawned which makes all things manifâ—ll Praised be God forever even the Spirit of Truth which leadeth into all Truth is come and the Holy Anâ—iâ—ting is witnessed in all that believe in the Name of the Living Unchangeable God which Teacheth all things and it abideth in the Faithful Hearts and is sufficient And he called the Light Day and so the joyful Day which the Lord hath made being come we will Rejoyce and be Glad in it though the Children of Darkness be never so Angry For the Lord our Strength will maintain our Cause against all his Foes for evermore so be it And now though the Children of the Night be many and Professors of the Letter of Scripture that want the Life of it come forth as so many Armies to plead for and contend for their several formed Ways and invented Worships against the Children of God this day who Worship God in Spirit and in Truth yet Greater is he that is in us then he that is in the World and so though we are forced to Build in this our Holy City New Jerusalem with our Spiritual Sword in our Hand yet we are all well content finding the Lord still with us in this Day of the Restoration of all things And so though Tobiah and Sanballat with all the Heathen Mock and carry false Reports concerning us to the Rulers of the Earth yet through the Help of our God we are enabled to go on in our Holy Spiritual Work in the Lord 's Holy City
the Powers of the World as we are at this day But whereas thou speakest of every Man that is not so ordained thy self and your selves who never were ordained by the Holy Ghost as they were for when did the Holy Ghost in your Assemblies say as in Acts 13.2 Separate such and such for the work I have appointed them unto Nay nay you have run and God never sent you for you never heard his Holy Voice at any time and therefore you profit not the People at all but make them more Cunning to Dispute against the Truth than they were before they followed you But what Ordination of Man had Paul at his first going out to Preach See Gal. 1. he received not the Gospel by Man and went not to Man no not to the Apostles themselves for Ordination and Commission to Preach but immediately Preached Christ as many have done and do at this Day who go under the Reproach of the name Quaker And so God is Restoring his Church to its Primitive Purity and Power to the stopping of the Mouth and confounding the Wisdom of all Flesh whether called Pope Cardinals Bishops or Presbyters that the true Eldership and Body of Christ to God's Glory may again appear And what Rules and Orders are and shall be in this true Church is known to God and by him Manifested and to be Manifested to the Body it self and not to the World for the World must neither have the right Understanding nor Management of those things no more than they had in those Days when it was said I stand not to Mans Judgment for the Holy Anointing must be all in the Church of God for ever Qu. 10. Thy Tenth and next Query is a plain discovery of thy Folly and of thy manifest Enmity against the simple Appearance of Truth in any discovery and though thou say the Scripture is thy Rule yet by it thou canst not endure to be Ruled but plain Language it self is thy Burthen and therefore thou askest how it can be said that ever Christ or his Apostles or Patriarchs or Prophets used the words Thou and Thee when they never spake English And how can it be unlawful for us to use the word You to each other since the same words in Hebrew Greek and Latin that signifie Thou signifie You in the Singular Number also and may be Translated You as well as Thou and so it seems thou say'st 2 Sam. 15.27 Answ John Reynolds Didst thou Read this Query twice over Or didst thou at all Consider what thou said'st in it Was either the Fear of God or Care of thy own Credit before thy Eyes when thou writest it Surely neither But thou hast judged in thy self with thy vain Thought that because thou hast used to blind thy poor Hearers and make them believe any thing for Truth thou speakest or writest therefore it will be so with others Nay nay the Day is dawned the Lord hath given his People an Eye whereby all Covers are seen through and to this Light thou hast manifested as much Nakedness and Blindness to be in thee as in the grossest of them that say Mass at Rome or read Common-Prayer in English Nay I do believe many of them would be ashamed to argue thus as thou dost to wit because Christ his Apostles Patriarchs and Prophets did not speak in the English Tongue that therefore they used not the words Thou and Thee How came the Translators to Translate their Words when they speak to a particular Person Thou and Thee and never You as may all over Scripture be easily found thou may'st as well say Christ his Apostles Patriarchs and Prophets said nothing at all that is Recorded in Scripture in the English Tongue because they spoke not English so the Lord hath catched the Wise in his own Craftiness but thou goest on and say'st the same words in Hebrew Greek and Latin that signifie Thou signifie You in the Singular Number also and may be Translated You as well as Thou which I say is altogether false for You is not at all Singular but Plural altogether and so the Translators of the Bible knew and therefore never Translated their Singular Term in the forraign Language to you in English but Thou and Thee as is before mentioned and for that place in 2 Sam. 15.27 thou set'st down and says it seems that You is used to a singular there it shames thee for if envy to the Truth had not Blinded thee thou mightest 〈◊〉 fee that the King speaking to Zadock and saying Your Sons and you speaks not of Zadock and his Son but of Zadock and Abiathar and their Sons as the very words next after and in Verse 29. plainly shew and so here thou hast committed that great Error thy self that thy Generation use to Charge falsly upon us to wit in taking a piece of a Verse that seems to make for thy purpose and leaves out the rest that shews fully the Sense Qu. 11. Thy Eleventh and next Query is for the World where thou undertakest the part of an Advocate for Flesh not only pleading for the Honour that is below but also for the Manner of it Thy Doctrine is very pleasant to the fall'n Man and the World cannot hate such Preachers as thee for ye are not only of the World but chief Master-Builders of the old House of the fall'n Adam who loves the Earthly Honour But now that Christ the second Adam is come the Lord from Heaven above the Earthly Man let all Flesh bow before him and give up his Honour to him otherwise this shall be fitly applied unto you that Christ said unto the Jews How can you believe that not only receive but also seek and plead for Honour one of and from another John 5.44 For Christ received not Honour from Men Verse 41. So that tho' there was a time that Angels were bowed unto which were greater than Flesh Gen. 19.1 yet a time came that Angels denied that Honour Rev. 22.9 For now the Son himself was Glorified of whom it was said And let all the Angels of God Worship him Heb. 16. And at his Name shall every Knee bow Phil. 2.10 And Christ said to the Devil who was like his Children that would now be Worshipped Thou shalt Worship the Lord thy God and him only shalt thou serve The Devil and Haman would be bowed unto but the true Jew will bow only to God But thou queriest and say'st Qu. Whether did the Saints in Scripture-times Sin in giving Honour that is say'st thou A Civil or Inferiour Honour unto Men and upon occasion Testifying the same by Honorary Words or Deeds Answ To which I answer and say All that the Saints before the coming of Christ did is not to be an Example to us now but we must all now that would be approved to Christ take him for our Example and to follow no Man for our Example further than they followed or do follow him and when the Apostles speak of