Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	apostle_n	believe_v	scripture_n	1,763	5	5.6732	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A52850	Discourses concerning government, in a way of dialogue wherein, by observations drawn from other kingdoms and states, the excellency of the English government is demonstrated, the causes of the decay thereof are considered, and proper remedies for cure proposed / by Henry Nevill ...; Plato redivivus. 1698	Neville, Henry, 1620-1694.	1698 (1698)	Wing N503A; ESTC R39070	112,421	300

preservation whenever he shall undertake any thing for the increase of his own Power and the depressing his Parliaments Noble Ven. What you say is very undeniable but then the Remedy is very easie and obvious as well as very just and honourable which is the taking away those cruel Laws and if that were done they would be one People with you and would have no necessity and by consequence no desire to engreaten the King against the Interest and Liberty of their own Country Eng. Gent. You speak very well and one of the Reasons amongst many which I have to desire a composure of all our troubles by a setled Government is that I may see these People who are very considerable most of them for Estates Birth and Breeding live quietly under our good Laws and increase our Trade and Wealth with their expences here at home whereas now the severity of our Laws against them makes them spend their Revenues abroad and inrich other Nations with the Stock of England but as long as the State here is so unsetled as it is our Parliaments will never consent to countenance a Party who by the least Favour and Indulgence may make themselves able to bring in their own Religion to be National and so ruine our Polity and Liberties Noble Ven. I wonder why you should think that possible Eng. Gent. First Sir for the Reason we First gave which is the craziness of our Polity there being nothing more certain than that both in the Natural and also the Politick Body any sinister accident that intervenes during a very Diseased habit may bring a dangerous alteration to the Patient An Insurrection in a decayed Government a thing otherwise very inconsiderable has proved very fatal as I knew a slight flesh-wound bring a lusty Man to his Grave in our Wars for that he being extreamly infected with the French Disease could never procure the Orifice to close so although the designs both at home and abroad for altering our Religion would be very little formidable to a well-founded Government yet in such an one as we have now it will require all our care to obviate such Machinations Another Reason is the little Zeal that is left amongst the ordinary Protestants which Zeal uses to be a great Instrument of preserving the Religion establish'd as it did here in Queen Elizabeths time I will add the little Credit the Church of England hath amongst the People most men being almost as angry with that Popery which is left amongst us in Surplices Copes Altars Cringings Bishops Ecclesiastical Courts and the whole Hierarchy besides an Infinite number of Useless Idle Superstitious Ceremonies and the Ignorance and Vitiousness of the Clergy in general as they are with those Dogma's that are abolished So that there is no hopes that Popery can be kept out but by a company of poor People called Fanaticks who are driven into Corners as the First Christians were and who only in truth Conserve the Purity of Christian Religion as it was planted by Christ and his Apostles and is contained in Scripture And this makes almost all sober men believe that the National Clergy besides all other good qualities have this too that they cannot hope to make their Hierarchy subsist long against the Scriptures the hatred of mankind and the Interest of this People but by Introducing the Roman Religion and getting a Foreign Head and Supporter which shall from time to time brave and hector the King and Paliament in their favour and behalf which yet would be of little advantage to them if we had as firm and wise a Government as you have at Venice Another Reason and the greatest why the Romish Religion ought to be very warily provided against at this time is That the Lawful and Undoubted Heir to the Crown if his Majesty should die without Legitimate Issue is more than suspected to Imbrace that Faith which if it should please God to call the King before there be any Remedy applied to our Distracted State would give a great opportunity by the Power he would have in Intervals of Parliament either to Introduce immediately that profession with the help of our Clergy and other English and Foreign Aids or else to make so fair a way for it that a little time would perfect the work and this is the more formidable for that he is held to be a very Zealous and Bigotted Romanist and therefore may be supposed to act any thing to that end although it should manifestly appear to be contrary to his own Interest and Quiet so apt are those who give up their Faith and the Conduct of their Lives to Priests who to get to themselves Empire promise them the highest Seats in Heaven if they will sacrifice their Lives Fortunes and Hopes for the Exaltation of their Holy Mother and preventing the Damnation of an innumerable company of Souls which are not yet born to be led away with such Erroneous and wild Fancies Whereas Philip the Second of Spain the House of Guise in France and other great Statesmen have always made their own greatness their first Aim and used their Zeal as an Instrument of that And instead of being cozen'd by Priests have cheated them and made them endeavour to Preach them up to the Empire of the World So I have done with the Growth of Popery and must conclude that if that should be stopt in such manner that there could not be one Papist left in England and yet our Polity left in the same disorder that now afflicts it we should not be one Scruple the better for it nor the more at quiet the Growth and Danger of Popery not being the Cause of our present Distemper but the Effect of it But as a good and setled Government would not be at all the nearer for the destruction of Popery so Popery and all the Dangers and Inconveniences of it would not only be further off but would wholly vanish at the sight of such a Reformation And so we begin at the wrong end when we begin with Religion before we heal our Breaches I will borrow one Similitude more with our Doctor 's favour from his Profession I knew once a man given over by the Physitians of an incurable Cachexia which they said proceeded from the ill Quality of the whole Mass of Blood from great Adustion and from an ill habit of the whole Body The Patient had very often painful Fits of the Chollick which they said proceeded from the sharpness of the humour which caused the Disease and amongst the rest had one Fit which tormented him to that degree that it was not expected he could out-live it yet the Doctors delivered him from it in a small time Notwithstanding soon after the man died of his first Distemper Whereas if their Art had arrived to have cured that which was the Cause of the other the Chollick had vanished of it self and the Patient recovered I need make no Application nor shall need

matter to talk all as you have made me do to day for what I have yet to say in the point of Cure is so little that it will look like the Mouse to the Mountain of this days discourse Doct. It is so in all Arts the Corollary is short and in ours particularly Those who write of the several Diseases incident to humane bodies must make long Discourses of the Causes Symptomes Signs and Prognosticks of such Distempers but when they come to treat of the Cure it is dispatched in a few Recipes Eng. Gent. Well Sir for this bout I humbly take my leave of you nay Sir you are not in a condition to use ceremony Doct. Sir I forbid you this door pray retire to stand here is worse than to be in the open air Noble Ven. I obey you both Doct. I shall wait on you in the Evening The THIRD DAY Noble Ven. GEntlemen you are very welcome what you are come both together Doct. I met this Gentleman at the door But methinks we sit looking one upon another as if all of us were afraid to speak Eng. Gent. Do you think we have not reason in such a subject as this is how can any Man without Hesitation presume to be so confident as to deliver his private opinion in a point upon which for almost 200 year for so long our Government has been crazy no Man has ventured and when Parliaments have done any thing towards it there have been Animosities and Breaches and at length Civil Wars Noble Ven. Our work to day is to endeavour to shew how all these troubles may be prevented for the future by taking away the Cause of them which is the want of a good Government and therefore it will not be so much presumption in you as charity to declare your self fully in this matter Eng. Gent. The Cure will follow naturally if you are satisfied in the Disease and in the Cause of the Disease for if you agree that our Government is broken and that it is broken because it was Founded upon Property and that Foundation is now shaken it will be obvious that you must either bring Property back to your old Government and give the King and Lords their Lands again or else you must bring the Government to the Property as it now stands Doct. I am very well satisfied in your Grounds but because this Fundamental truth is little understood amongst our People and that in all conversations men will be offering their opinions of what the Parliament ought to do at their Meeting it will not be amiss to examine some of those Expedients they propose and to see whether some or all of them may not be effectual towards the bringing us to some degree of settlement rather than to venture upon so great a change and alteration as would be necessary to model our Government anew Eng. Gent. Sir I believe there can be no Expedients proposed in Parliament that will not take up as much time and trouble find as much difficulty in passing with the King and Lords and seem as great a change of Government as the true remedy would appear at least I speak as to what I have to propose but however I approve your Method and if you will please to propose any of those things I shall either willingly embrace them or endeavour to shew reason why they will be of little fruit in the settling our State Doct. I will reduce them to two Heads besides the making good Laws for keeping out Arbitrary Power which is always understood the hindering the growth of Popery and consequently the providing against a Popish Successor and then the declaring the Duke of Monmouth's Right to the Crown after it hath been examined and agreed to in Parliament Eng. Gent. As for the making new Laws I hold it absolutely needless those we have already against Arbitrary Power being abundantly sufficient if they might be executed but that being impossible as I shall shew hereafter till some change shall be made I shall postpone this point and for the first of your other two I shall divide and separate the consideration of the growth of Popery from that of the Succession I am sorry that in the prosecution of this Argument I shall be forced to say something that may not be very pleasing to this worthy Gentleman we being necessitated to discourse with prejudice of that Religion which he professes but it shall be with as little ill breeding as I can and altogether without passion or invectives Noble Ven. It would be very hard for me to suspect any thing from you that should be disobliging but pray Sir go on to your Political discourse for I am not so ignorant my self but to know that the conservation of the National Religion be it what it will is assential to the well ordering a State and though in our City the doctrinals are very different from what are professed here yet as to the Government of the State I believe you know that the Pope or his Priests have as little influence upon it as your Clergy have here or in any part of the World Eng. Gent. I avow it fully Sir and with the favour you give will proceed It cannot be denyed but that in former times Popery has been very innocent here to the Government and that the Clergy and the Pope were so far from opposing our Liberties that they both sided with the Barons to get a declaration of them by means of Magna Charta It is true also that if we were all Papists and that our State were the same both as to Property and Empire as it was 400 years ago there would be but one inconvenience to have that Religion National again in England which is That the Clergy quatenus such had and will have a share in the Soveraignty and inferiour Courts in their own Power called Ecclesiastical this is and ever will be a Solecism in Government besides a manifest contradiction to the words of Christ our Saviour who tells us his Kingdom is not of this World and the truth is if you look into the Scriptures you will find that the Apostles did not reckon that the Religion they planted should be National in any Country and therefore have given no precepts to the Magistrate to meddle in matters of Faith and the Worship of God but Preach'd That Christians should yield them obedience in all lawfull things There are many passages in Holy Writ which plainly declare that the true Believers and Saints should be but a handful and such as God had separated and as it were taken out of the World which would not have been said by them if they had believed that whole Nations and People should have been true Followers of Christ and of his Flock for certainly none of them are to be damn'd and yet Christ himself tells us that few are saved and bids us strive to get in at the strait gate and therefore I conceive it not to be