last Translation and that it was thought convenient that some Prayers and Thanksgivings fitted to special Occasions should be added in their due places particularly for those at Sea together with an Office for the Baptism of such as are of riper years which although not so necessary when the former Book was compiled yet by the growth of Anabaptism through the licentiousness of the late Times crept in amongst us is now become necessary and may be always useful for the baptizing of Natives in our Plantations and others converted to the Faith If any man who shall desire a more particular Account of the several Alterations in any part of the Liturgy shall take the pains to compare the present Book with the former we doubt not but the reason of the change may easily appear And having thus endeavoured to discharge our Duties in this weighty Affair as in the sight of God and to approve our sincerity therein so far as lay in us to the Consciences of all men although we know it impossible in such variety of apprehensions humours and interests as are in the world to please all nor can expect that men of factious peevish and perverse spirits should be satisfied with any thing that can be done in this kind by any other then themselves Yet we have good hope that what is here presented and hath been by the Convocations of both Provinces with great diligence examined and approved will be also well accepted and approved by all sober peaceable and truly conscientious Sons of the Church of England ¶ Concerning the Service of the CHURCH THere was never any thing by the wit of man so well devised or so sure established which in continuance of time hath not been corrupted As among other things it may plainly appear by the Common Prayers in the Church commonly called Divine Service The first original and ground whereof if a man would search out by the ancient Fathers he shall find that the same was not ordained but of a good purpose and for a great advancement of godliness For they so ordered the matter that all the whole Bible or the greatest part thereof should be read over once every year intending thereby that the Clergy and especially such as were Ministers in the Congregation should by often reading and meditation in Gods Word be stirred up to godliness themselves and be more able to exhort others by wholsom Doctrine and to confute them that were Adversaries to the Truth and further that the people by daily hearing of holy Scripture read in the Church might continually profit more and more in the knowledge of God and be the more inflamed with the love of his true Religion But these many years passed this godly and decent Order of the ancient Fathers hath been so altered broken and neglected by planting in uncertain Stories and Legends with multitude of Responds Verses vain Repetitions Commemorations and Synodals that commonly when any Book of the Bible was begun after three or four Chapters were read out all the rest were unread And in this sort the Book of Isaiah was begun in Advent and the Book of Genesis in Septuagesima but they were only begun and never read through After like sort were other Books of holy Scripture used And moreover whereas Saint Paul would have such Language spoken to the people in the Church as they might understand and have profit by hearing the same the Service in this Church of England these many years hath been read in Latin to the people which they understand not so that they have heard with their ears only and their heart spirit and mind have not been edified thereby And furthermore notwithstanding that the ancient Fathers have divided the Psalms into seven portions whereof every one was called a Nocturn Now of late time a few of them have been daily said and the rest utterly omitted Moreover the number and hardness of the Rules called the Pie and the manifold changings of the Service was the cause that to turn the Book only was so hard and intricate a matter that many times there was more business to find out what should be read then to read it when it was found out These inconveniences therefore considered here is set forth such an Order whereby the same shall be redressed And for a readiness in this matter here is drawn out a Kalendar for that purpose which is plain and easie to be understood wherein so much as may be the reading of holy Scripture is so set forth that all things shall be done in order without breaking one piece from another For this cause be cut off Anthems Responds Invitatories and such like things as did break the continual course of the reading of the Scripture Yet because there is no remedy but that of necessity there must be some Rules therefore certain Rules are here set forth which as they are few in number so they are plain and easie to be understood So that here you have an Order for Prayer and for the reading of the holy Scripture much agreeable to the mind and purpose of the old Fathers and a great deal more profitable and commodious then that which of late was used It is more profitable because here are left out many things whereof some are untrue some uncertain some vain and superstitious and nothing is ordained to be read but the very pure Word of God the holy Scriptures or that which is agreeable to the same and that in such a Language and Order as is most easie and plain for the understanding both of the Readers and Hearers It is also more commodious both for the shortness thereof and for the plainness of the Order and for that the Rules be few and easie And whereas heretofore there hath been great diversity in saying and singing in Churches within this Realm some following Salisbury Use some Hereford Use and some the Use of Bangor some of York some of Lincoln now from henceforth all the whole Realm shall have but one Use And forasmuch as nothing can be so plainly set forth but doubts may arise in the use and practice of the same to appease all such diversity if any arise and for the resolution of all doubts concerning the manner how to understand do and execute the things contained in this Book the parties that so doubt or diversly take any thing shall alway resort to the Bishop of the Diocess who by his discretion shall take order for the quieting and appeasing of the same so that the same order be not contrary to any thing contained in this book And if the Bishop of the Diocess be in doubt then he may send for the Resolution thereof to the Archbishop THough it be appointed That all things shall be read and sung in the Church in the English Tongue to the end that the Congregation may be thereby edified yet it is not meant but that when men say Morning and Evening Prayer privately they may say the same in
according to the riches of his glory to be strengthened with might by his Spirit in the inner man That Christ may dwell in your hearts by faith that ye being rooted and grounded in love may be able to comprehend with all saints what is the breadth and length and depth and height and to know the love of Christ which passeth knowledge that ye might be filled with all the fulness of God Now unto him that is able to do exceeding abundantly above all that we ask or think according to the power that worketh in us unto him be glory in the Church by Christ Jesus throughout all ages world without end Amen The Gospel S. Luke 7.11 ANd it came to pass the day after that Jesus went into a city called Nain and many of his disciples went with him and much people Now when he came nigh to the gate of the city behold there was a dead man carried out the only son of his mother and she was a widow and much people of the city was with her And when the Lord saw her he had compassion on her and said unto her Weep not And he came and touched the bier and they that bare him stood still and he said Young man I say unto thee Arise And he that was dead sat up and began to speak and he delivered him to his mother And there came a fear on all and they glorified God saying that a great Prophet is risen up among us and that God hath visited his people And this rumour of him went forth throughout all Judea and throughout all the region round about The seventeenth Sunday after Trinity The collect LOrd we pray thee that thy grace may always prevent and follow us and make us continually to be given to all good works through Jesus Christ our Lord. Amen The Epistle Ephes 4.1 I Therefore the prisoner of the Lord beseech you that ye walk worthy of the vocation wherewith ye are called with all lowliness and meekness with long-suffering forbearing one another in love endeavouring to keep the unity of the Spirit in the bond of peace There is one body and one Spirit even as ye are called in one hope of your calling one Lord one Faith one Baptism one God and Father of all who is above all and through all and in you all The Gospel S. Luke 14.1 IT came to pass as Jesus went into the house of one of the chief Pharisees to eat bread on the sabbath-day that they watched him And behold there was a certain man before him who had the dropsie And Jesus answering spake unto the lawyers and Pharisees saying Is it lawful to heal on the sabbath-day And they held their peace And he took him and healed him and let him go and answered them saying Which of you shall have an ass or an ox fallen into a pit and will not straightway pull him out on the sabbath-day And they could not answer him again to these things And he put forth a parable to those who were bidden when he marked how they chose out the chief rooms saying unto them When thou art bidden of any man to a wedding sit not down in the highest room lest a more honourable man then thou be bidden of him And he that bade thee and him come and say to thee Give this man place and thou begin with shame to take the lowest room But when thou art bidden go and sit down in the lowest room that when he that bade thee cometh he may say unto thee Friend go up higher then shalt thou have worship in the presence of them that sit at meat with thee For whosoever exalteth himself shall be abased and he that humbleth himself shall be exalted The eighteenth Sunday after Trinity The collect LOrd we beseech thee grant thy people grace to withstand the temptations of the world the flesh and the devil and with pure hearts and minds to follow thee the only God through Jesus Christ our Lord. Amen The Epistle 1 Cor. 1.4 I Thank my God always on your behalf for the grace of God which is given you by Jesus Christ that in every thing ye are enriched by him in all utterance and in all knowledge even as the testimony of Christ was confirmed in you So that ye come behind in no gift waiting for the coming of our Lord Jesus Christ who shall also confirm you unto the end that ye may be blameless in the day of our Lord Jesus Christ The Gospel S. Matth. 22.34 WHen the Pharisees had heard that Jesus had put the Sadducees to silence they were gathered together Then one of them who was a lawyer asked him a question tempting him and saying Master which is the great commandment in the law Jesus said unto him Thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy mind This is the first and great commandment And the second is like unto it Thou shalt love thy neighbour as thy self On these two commandments hang all the law and the prophets While the Pharisees were gathered together Jesus asked them saying What think ye of Christ whose son is he They say unto him The son of David He saith unto them How then doth David in Spirit call him Lord saying The Lord said unto my Lord Sit thou on my right hand till I make thine enemies thy footstool If David then call him Lord how is he his Son And no man was able to answer him a word neither durst any man from that day forth ask him any mo questions The nineteenth Sunday after Trinity The collect O God forasmuch as without thee we are not able to please thee Mercifully grant that thy holy Spirit may in all things direct and rule our hearts through Jesus Christ our Lord. Amen The Epistle Ephes 4.17 THis I say therefore and testifie in the Lord that ye henceforth walk not as other Gentiles walk in the vanity of their mind having the understanding darkened being alienated from the life of God through the ignorance that is in them because of the blindness of their heart who being past feeling have given themselves over unto lasciviousness to work all uncleanness with greediness But ye have not so learned Christ If so be that ye have heard him and have been taught by him as the truth is in Jesus That ye put off concerning the former conversation the old man which is corrupt according to the deceitful lusts and be renewed in the spirit of your mind and that ye put on the new man which after God is created in righteousness and true holiness Wherefore putting away lying speak every man truth with his neighbour for we are members one of another Be ye angry and sin not Let not the sun go down upon your wrath neither give place to the devil Let him that stole steal no more but rather let him labour working with his hands the thing which is good that he may have to
days after THrough Jesus Christ our Lord according to whose most true promise the holy Ghost came down as at this time from heaven with a sudden great sound as it had been a mighty wind in the likeness of fiery tongues lighting upon the Apostles to teach them and to lead them to all truth giving them both the gift of divers languages and also boldness with fervent zeal constantly to preach the Gospel unto all nations whereby we have been brought out of darkness and errour into the clear light and true knowledge of thee and of thy Son Jesus Christ Therefore with Angels c. ¶ Upon the Feast of Trinity only WHo art one God one Lord not one only person but three persons in one substance For that which we believe of the glory of the Father the same we believe of the Son and of the Holy Ghost without any difference or inequality Therefore c. ¶ After each of which Prefaces shall immediately be sung or said THerefore with Angels and Archangels and with all the company of heaven we laud and magnifie thy glorious Name evermore praising thee and saying Holy holy holy Lord God of hosts Heaven and earth are full of thy glory Glory be to thee O Lord most High Amen ¶ Then shall the Priest kneeling down at the Lords Table say in the name of all them that shall receive the Communion this Prayer following WE do not presume to come to this thy Table O merciful Lord trusting in our own righteousness but in thy manifold and great mercies We are not worthy so much as to gather up the crumbs under thy Table But thou art the same Lord whose property is always to have mercy Grant us therefore gracious Lord so to eat the flesh of thy dear Son Jesus Christ and to drink his bloud that our sinful bodies may be made clean by his body and our souls washed through his most precious bloud and that we may evermore dwell in him and he in us Amen ¶ When the Priest standing before the Table hath so ordered the Bread and Wine that he may with the more readiness and decency break the Bread before the People and take the Cup into his hands he shall say the Prayer of Consecration as followeth ALmighty God our heavenly Father who of thy tender mercy didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption who made there by his one oblation of himself once offered a full perfect and sufficient sacrifice oblation and satisfaction for the sins of the whole world and did institute and in his holy Gospel command us to continue a perpetual memory of that his precious death until his coming again Hear us O merciful Father we most humbly beseech thee and grant that we receiving these thy creatures of bread and wine according to thy Son our Saviour Jesus Christs holy institution in remembrance of his death and passion may be partakers of his most blessed body and bloud who in the same night that he was betrayed (a) Here the Priest is to take the Paten into his hands took bread and when he had given thanks (b) And here to break the bread he brake it and gave it to his disciples saying Take eat (c) And here to lay his hand upon all the bread this is my body which is given for you do this in remembrance of me Likewise after Supper (d) Here he is to take the cup into his hand he took the cup and when he had given thanks he gave it to them saying Drink ye all of this for this (e) And here to lay his hand upon every vessel be it Chalice or Flagon in which there is any wine to be consecrated is my bloud of the New Testament which is shed for you and for many for the remission of sins Do this as oft as ye shall drink it in remembrance of me Amen ¶ Then shall the Minister first receive the Communion in both kinds himself and then proceed to deliver the same to the Bishops Priests and Deacons in like manner if any be present and after that to the People also in order into their Hands all meekly kneeling And when he delivereth the bread to any one he shall say THe body of our Lord Jesus Christ which was given for thee preserve thy body and soul unto everlasting life Take and eat this in remembrance that Christ died for thee and feed on him in thy heart by faith with thanksgiving ¶ And the Minister that delivereth the Cup to any one shall say THe bloud of our Lord Jesus Christ which was shed for thee preserve thy body and soul unto everlasting life Drink this in remembrance that Christs bloud was shed for thee and be thankful ¶ If the Consecrated Bread or Wine be all spent before all have communicated the Priest is to consecrate more according to the Form before prescribed Beginning at Our Saviour Christ in the same night c. for the blessing of the Bread and at Likewise after Supper c. for the blessing of the Cup. ¶ When all have communicated the Minister shall return to the Lords Table and reverently place upon it what remaineth of the consecrated Elements covering the same with a fair Linen Cloth ¶ Then shall the Priest say the Lords Prayer the People repeating after him every Petition OUr Father which art in heaven Hallowed be thy Name Thy kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil For thine is the Kingdom The Power and the Glory For ever and ever Amen ¶ After shall be said as followeth O Lord and heavenly Father we thy humble servants entirely desire thy Fatherly goodness mercifully to accept this our sacrifice of praise and thanksgiving most humbly beseeching thee to grant that by the merits and death of thy Son Jesus Christ and through faith in his bloud we and all thy whole Church may obtain remission of our sins and all other benefits of his passion And here we offer and present unto thee O Lord our selves our souls and bodies to be a reasonable holy and lively sacrifice unto thee humbly beseeching thee that all we who are partakers of this holy Communion may be fulfilled with thy grace and heavenly benediction And although we be unworthy through our manifold sins to offer unto thee any sacrifice yet we beseech thee to accept this our bounden duty and service not weighing our merits but pardoning our offences through Jesus Christ our Lord by whom and with whom in the unity of the Holy Ghost all honour and glory be unto thee O Father Almighty world without end Amen ¶ Or this ALmighty and everliving God we most heartily thank thee for that thou dost vouchsafe to feed us who have duly received
an honest and good heart having heard the word keep it and bring forth fruit with patience The Sunday called Quinquagesima or the next Sunday before Lent The collect O Lord who hast taught us that all our doings without charity are nothing worth Send thy Holy Ghost and pour into our hearts that most excellent gift of charity the very bond of peace and of all virtues without which whosoever liveth is counted dead before thee Grant this for thine only Son Jesus Christs sake Amen The Epistle 1 Cor. 13.1 THough I speak with the tongues of men and of angels and have not charity I am become as sounding brass or a tinkling cymbal And though I have the gift of prophecy and understand all mysteries and all knowledge and though I have all faith so that I could remove mountains and have no charity I am nothing And though I bestow all my goods to feed the poor and though I give my body to be burned and have not charity it profiteth me nothing Charity suffereth long and is kind charity envieth not charity vaunteth not it self is not puffed up doth not behave it self unseemly seeketh not her own is not easily provoked thinketh no evil rejoyceth not in iniquity but rejoyceth in the truth beareth all things believeth all things hopeth all things endureth all things Charity never faileth but whether there be prophecies they shall fail whether there be tongues they shall cease whether there be knowledge it shall vanish away For we know in part and we prophesie in part But when that which is perfect is come then that which is in part shall be done away When I was a child I spake as a child I understood as a child I thought as a child but when I became a man I put away childish things For now we see through a glass darkly but then face to face now I know in part but then shall I know even as also I am known And now abideth faith hope charity these three but the greatest of these is charity The Gospel S. Luke 18.31 THen Jesus took unto him the twelve and said unto them Behold we go up to Jerusalem and all things that are written by the prophets concerning the Son of man shall be accomplished For he shall be delivered unto the Gentiles and shall be mocked and spitefully entreated and spitted on And they shall scourge him and put him to death and the third day he shall rise again And they understood none of these things and this saying was hid from them neither knew they the things which were spoken And it came to pass that as he was come nigh unto Jericho a certain blind man sat by the way-side begging and hearing the multitude pass by he asked what it meant And they told him that Jesus of Nazareth passeth by And he cried saying Jesus thou Son of David have mercy on me And they which went before rebuked him that he should hold his peace but he cried so much the more Thou Son of David have mercy on me And Jesus stood and commanded him to be brought unto him and when he was come near he asked him saying What wilt thou that I should do unto thee And he said Lord that I may receive my fight And Jesus said unto him Receive thy fight thy faith hath saved thee And immediately he received his sight and followed him glorifying God and all the people when they saw it gave praise unto God The first day of Lent commonly called Ashwednesday The collect ALmighty and everlasting God who hatest nothing that thou hast made and dost forgive the sins of all them that are penitent Create and make in us new and contrite hearts that we worthily lamenting our sins and acknowledging our wretchedness may obtain of thee the God of all mercy perfect remission and forgiveness through Jesus Christ our Lord. Amen ¶ This Collect is to be read every day in Lent after the Collect appointed for the Day For the Epistle Joel 2.12 TUrn ye even to me saith the Lord with all your heart and with fasting and with weeping and with mourning And rent your heart and not you garments and turn unto the Lord your God for he is gracious and merciful slow to anger and of great kindness and repenteth him of the evil Who knoweth if he will return and repent and leave a blessing behind him even a meat-offering and a drink-offering unto the Lord your God Blow the trumpet in Zion sanctifie a fast call a solemn assembly gather the people sanctifie the congregation assemble the elders gather the children and those that suck the breasts let the bridegroom go forth of his chamber and the bride out of her closet let the priests the ministers of the Lord weep between the porch and the altar and let them say Spare thy people O Lord and give not thine heritage to reproch that the heathen should rule over them Wherefore should they say among the people Where is their God The Gospel S. Matth. 6.16 WHen ye fast be not as the hypocrites of a sad countenance for they disfigure their faces that they may appear unto men to fast Verily I say unto you they have their reward But thou when thou fastest anoint thine head and wash thy face that thou appear not unto men to fast but unto thy Father which is in secret and thy Father which seeth in secret shall reward thee openly Lay not up for your selves treasures upon earth where moth and rust doth corrupt and where thieves break through and steal But lay up for your selves treasures in heaven where neither moth nor rust doth corrupt and where thieves do not break through nor steal For where your treasure is there will your heart be also The first Sunday in Lent The collect O Lord who for our sake didst fast fourty days and fourty nights Give us grace to use such abstinence that our flesh being subdued to the Spirit we may ever obey thy godly motions in righteousness and true holiness to thy honour and glory who livest and reignest with the Father and the Holy Ghost one God world without end Amen The Epistle 2 Cor. 6.1 WE then as workers together with him beseech you also that ye receive not the grace of God in vain For he saith I have heard thee in a time accepted and in the day of salvation have I succoured thee behold now is the accepted time behold now is the day of salvation Giving no offence in any thing that the ministry be not blamed but in all things approving our selves as the ministers of God in much patience in afflictions in necessities in distresses in stripes in imprisonments in tumults in labours in watchings in fastings by pureness by knowledge by long-suffering by kindness by the Holy Ghost by love unfeigned by the word of truth by the power of God by the armour of righteousness on the right hand and on the left by honour and dishonour by evil report and
good report as deceivers and yet true as unknown and yet well known as dying and behold we live as chastened and not killed as sorrowful yet alway rejoycing as poor yet making many rich as having nothing and yet possessing all things The Gospel S. Matth. 4.1 THen was Jesus led up of the spirit into the wilderness to be tempted of the devil And when he had fasted fourty days and fourty nights he was afterward an hungred And when the tempter came to him he said If thou be the Son of God command that these stones be made bread But he answered and said It is written Man shall not live by bread alone but by every word that proceedeth out of the mouth of God Then the devil taketh him up into the holy city and setteth him on a pinacle of the temple and saith unto him If thou be the Son of God cast thy self down for it is written He shall give his angels charge concerning thee and in their hands they shall bear thee up lest at any time thou dash thy foot against a stone Jesus said unto him It is written again Thou shalt not tempt the Lord thy God Again the devil taketh him up into an exceeding high mountain and sheweth him all the kingdoms of the world and the glory of them and saith unto him All these things will I give thee if thou wilt fall down and worship me Then saith Jesus unto him Get thee hence Satan for it is written Thou shalt worship the Lord thy God and him only shalt thou serve Then the devil leaveth him and behold angels came and ministred unto him The second Sunday in Lent The collect ALmighty God who seest that we have no power of our selves to help our selves Keep us both outwardly in our bodies and inwardly in our souls that we may be defended from all adversities which may happen to the body and from all evil thoughts which may assault and hurt the soul through Jesus Christ our Lord. Amen The Epistle 1 Thes 4.1 WE beseech you brethren and exhort you by the Lord Jesus that as ye have received of us how you ought to walk and to please God so ye would abound more and more For ye know what commandments we gave you by the Lord Jesus For this is the will of God even your sanctification that ye should abstain from fornication that every one of you should know how to possess his vessel in sanctification and honour not in the lust of concupiscence even as the Gentiles which know not God that no man go beyond and defraud his brother in any matter because that the Lord is the avenger of all such as we also have forewarned you and testified For God hath not called us unto uncleanness but unto holiness He therefore that despiseth despiseth not man but God who hath also given unto us his holy Spirit The Gospel S. Matth. 15.21 JEsus went thence and departed into the coasts of Tyre and Sidon And behold a woman of Canaan came out of the same coasts and cried unto him saying Have mercy on me O Lord thou Son of David my daughter is grievously vexed with a devil But he answered her not a word And his disciples came and besought him saying Send her away for she crieth after us But he answered and said I am not sent but unto the lost sheep of the house of Israel Then came she and worshipped him saying Lord help me But he answered and said It is not meet to take the childrens bread and to cast it to dogs And she said Truth Lord yet the dogs eat of the crumbs which fall from their masters table Then Jesus answered and said unto her O woman great is thy faith be it unto thee even as thou wilt And her daughter was made whole from that very hour The third Sunday in Lent The collect WE beseech thee Almighty God look upon the hearty desires of thy humble servants and stretch forth the right hand of thy Majesty to be our defence against all our enemies through Jesus Christ our Lord. Amen The Epistle Ephes 5.1 BE ye therefore followers of God as dear children and walk in love as Christ also hath loved us and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savour But fornication and all uncleanness or covetousness let it not be once named amongst you as becometh saints neither filthiness nor foolish talking nor jesting which are not convenient but rather giving of thanks For this ye know that no whoremonger nor unclen person nor covetous man who is an idolater hath any inheritance in the kingdom of Christ and of God Let no man deceive you with vain words for because of these things cometh the wrath of God upon the children of disobedience Be not ye therefore partakers with them For ye were sometimes darkness but now are ye light in the Lord walk as children of light For the fruit of the Spirit is in all goodness and righteousness and truth proving what is acceptable unto the Lord. And have no fellowship with the unfruitful works of darkness but rather reprove them For it is a shame even to speak of those things which are done of them in secret But all things that are reproved are made manifest by the light for whatsoever doth make manifest is light Wherefore he saith Awake thou that sleepest and arise from the dead and Christ shall give thee light The Gospel S. Luke 11.14 JEsus was casting out a devil and it was dumb And it came to pass when the devil was gone out the dumb spake and the people wondred But some of them said He casteth out devils through Beelzebub the chief of the devils And other tempting him sought of him a sign from heaven But he knowing their thoughts said unto them Every kingdom divided against it self is brought to desolation and a house divided against a house falleth If Satan also be divided against himself how shall his kingdom stand because ye say that I cast out devils through Beelzebub And if I by Beelzebub cast out devils by whom do your sons cast them out therefore shall they be your judges But if I with the finger of God cast out devils no doubt the kingdom of God is come upon you When a strong man armed keepeth his palace his goods are in peace but when a stronger then he shall come upon him and overeome him he taketh from him all his armour wherein he trusted and divideth his spoils He that is not with me is against me and he that gathereth not with me scattereth When the unclean spirit is gone out of a man he walketh through dry places seeking rest and finding none he saith I will return unto my house whence I came out And when he cometh he findeth it swept and garnished Then goeth he and taketh to him seven other spirits more wicked then himself and they enter in and dwell there and the last state of that man