Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	ancient_a	church_n	faith_n	1,854	5	5.2308	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68446	An humble supplicacion vnto God for the restoring of hys holye woorde, vnto the churche of Englande, mooste mete to be sayde in these oure dayes, euen with teares of euery true [and] faythfull English harte.	Becon, Thomas, 1512-1567.	1554 (1554)	STC 1730; ESTC S110450	34,239	76

was thy godly pleasure too call hym froÌ„ this vale of misery / vnto thy heaueÌ„ly kingdome / thou gauest vnto vs his sonne to be Kyng Edvvarde the sixte oure Kynge / a Prince / althoughe yonge in yeares / tender in age / yet auncieut in the knowledge of the / of thy sonne Christ / of thy holy worde / as another Iosias / altogether bent vtterly to wedeout al fals religion / supersticioÌ„ / hypocrisye / papistrie / c. after a moste perfect manner / to set vp thy holy religion / to auauÌ„ce the harâ—y fauourers of thesame / vnto the great woÌ„derful exaÌ„ple of all Christen princes But alas for sorow / this most goodly godly Impe / this moste ChristeÌ„ kyng / this noble yoÌ„ge Iosias was for oure vnthankefulnes wicked lyuing taken awaye from vs / before the tyme vnto our great sorow vnspeakable hartes disease Whose death was the beginning / is now still the coÌ„tinuauÌ„ce of all our sorowes / griefes miseries For in the steade of that verteous prince / thou haste set to rule ouer vs an womaÌ„ / whom nature hath formed 1. Tim. 2. to be in subieccioÌ„ vnto maÌ„ / whoÌ„ thou by thyne holy Apostle coÌ„maundest to kepe sileÌ„ce / not to speake in the coÌ„gregacioÌ„ Ah Lord / to take away the empire froÌ„ a maÌ„ / to gyue it vnto a womaÌ„ / semeth to be an euideÌ„t tokeÌ„ of thyne aÌ„ger toward vs Englishmen Esa â— For by the Prophetâ— / thou beyng displeased with thy people / threatnest to sette womeÌ„ to rule ouer theÌ„ / as people vnworthy to haue lawful / natural mete gouernors to reign ouer theÌ„ And verely though we fynd / that womeÌ„ somtime bare rule amoÌ„g thy people / yet do we rede / that suche as ruled were quenes / were for the moste part wicked / vngodly / supersticious / geueÌ„ to idolatry / to al filthy abhominacioÌ„ / as we may se in the histories of quene Iesabel / 3. Reg. 19. 4. Reg. 11 quene Athalla / quene Herodias / such like Ah Lorde God / we dare not take vpon vs Math. 14 to iudge anye creature / for vnto the alone are the secretes of all hartes knowne / but of this are we sure / that synce she ruled / whyther of her owne disposicton / or of the prouocacion of a certayne wylde bore / successor Psal 80. Acto 23. too Ananias that whyghâ—ie daubed waulle / we know not / thy vineyarde is vtterly rooted vp and layde waste / thy true religion is bannished / and popishe supersticion The cloâ—e of papistes too deceaue the simple hath preuayled / yea / that vnder the coloure of the catholicke churche / and the olde auncient fayth / whan notwithstanding darkenes is not more contrary to light / nor colde vnto heate / than their procedinges are coÌ„trary to the trueth of thy holy worde if the practise and doctrine of the true catholicke churche / we speake of the Patriarches and Prophetes / of Christe and hys Apostles / and of so many godly people / as lyued from Adam vnto the tyme that Antichrist / the bisshop of Rome set vp his kyngdome 2 Thes 2. / and auauÌ„ced hym self aboue all that is called God might be the iudge / go for payment For besydes the geuinge of the kyngdome / vnto the rule of a woman / O Lorde / we mosâ—e humbly beseche the / to coÌ„sider that outragious floudes of moste greuous enormities / haue braste in and ouerflowed the realme of EnglaÌ„d / vnto the vtter subuersion of thesame / except thy merciful goodnes do the shortly helpe Ah Lord God / heretofore vnder the rule Psal 50 Rom. 10. of that moste Christen kinge Edwarde the â—yxte / we were â—aught accordiÌ„g to thy word to fle with oure prayers vnto the alone / in all our troubles and necessities / as a Lorde pleÌ„tefully ryche for so many as call on the. God alone is to be called on But nowe the Antichristiane Preachers teache / that we muste also praye to creatures that are dead / that they maye pray for vs / or els we praye vnto the invayne / and oure prayers shal neuer be hearde Heretofore we were taught / that Christ 1. Tim. 2. 1. Ioan. 8. Roma 2. Christalene is oure mediator aduocate and intercessour God and man is oure alone mediatoure / aduocate and intercessore But now the priestes of Baal teach / that Mary / Iames Peter / Ihon / Paule / Andrew / we know not who / are also oure mediators / aduocates and Intercessoures / and that we muste call vppon them in oure troubles and aduersities / whan soeuer we will haue to do with the / namely if we will haue our matter go forwarde Heretofore we were taughte / that the 1. Ioan. 1. Apoc. 1. Christes bloud is the aloâ—e Purgatory off the faithful precious bloude of oure sauioure Christe is the alone and sufficient Purgatory for the synnes of all them that repeÌ„t beleue But now the papistes teache / that there is a purging place after this lyfe / where the soules of the faithful shal be miseâ—ably tormented with fyrye fâ—ames / tyll eyther they them selfes haue made satisâ—accion for all their synnes / by suffering dew punishment or els other in this world haue made ameÌ„des for them / by prayeng / by synging of treÌ„ talles / by goyng on â—ylgrimage / by dealeng monye / by â—yenge the pepes pardons for their redempcion / and suche lyke / whan the holy scripture contrariwise teacheth / that Sap. 3. Apoc. 14 the faythful so sone as they departe frome this lyfe / go streyghtwayes vnto glorye / â—he vnfaythful vnto euerlastinge payne damnacion / as we maye se in the historie of the ryche glotton / and of the poore man Lazarus Luc. 16 Heretofore we were taught / that Christ Christis one and alone sacrifice sufficith foreuer and euer Esa 53. Heb. 7. 9. 10. 1. Pet. 2. Apoc. 1. thy sonne and oure alone Sauiour / made vpon the aultare of the crosse / whan he suffered and dyed for vs / so sufficient / perfect / absolute and consummate oblacion / and sacrifice for the synnes of the people / that by that one / and alone sacrifice / grace / fauour / mercy / forgeuenes of synnes euerlastinge lyfe / is for euer and euer plentefully obtayned of the / for so many as repent beleue But now a dayes / those Baaliâ—e massemongers are not ashamed to reproue that swete smelling sacrifice of Christe / and too saye / that it is not so perfect / but that they also muste offer Christ vp againe dayly in their masses for the synnes of the people / that their oblacion is a propiciatory sacrifice / and of no les vertue / strength / efficaciâ— might and power / than the pashon death of Christ

Take away from vs the Romish latin seruis / which the sineâ—ed shauliÌ„ges muÌ„ble in the teÌ„ples befor thy people with out all EdifieÌ„g â— Cor. 14 â—oan 4. restoruÌ„to vs our acustoÌ„ed coÌ„on praiers in the English â—ong that we may know what we pray / by this meaÌ„es worshyp the in spryt truth Masse Banyshe out of the coÌ„gergacioÌ„ that most vile stinking Idoll the Masse / restore vnto vs the holy blesed CoÌ„muÌ„ioÌ„ / that we eating â— Cor. 10. together of one bread driÌ„aing of one cupe may remeÌ„ber the Lordes death bethaÌ„kfull / to the. Pourge oure temples of all popyshe abhomynacions ecremonies / of CerimoÌ„ies / of Images / of allters / of copes / of vestmeÌ„tes / of pixes / of croses of sensers / of holi vater bucketes / of holi bread basketes / of Chrismatorâ—â— / aboue all of Idolatrus priestes vngodly ignoraÌ„te curates The propiciatori sacrifis of the popish Masse Akominaâ—ons / the wicked opiyâ—n of the corporal presence of Christ in the SacrameÌ„tal bread / the receauiÌ„g of the SacrameÌ„t vnder on kind / the iÌ„tercesioÌ„ of Sayntes / the doctriÌ„e of the IustificacioÌ„ ofworkes / the popysh purgatory / the wicked tradicioÌ„s of the Elders / with all vngodly custoÌ„es strange doctriÌ„es take thoue / o good Lorde / awaye from vs / teache vs vy thy holy Sprite Deut. 4. 6. 12. Proue 30 â–ª Esa 30. Luc. 1. to walke oÌ„ly in that waye / that thow haste apoiÌ„ted / by no meaÌ„es to turne neyther on the righte haÌ„de nor on the lefte / but all blynd zeles and good eÌ„tentes layde aside / gyue vs grace toserue the oure Lorde God in suche holynes Ryghtousnes as is accepted before the / all the-dayes of owre lyffe O heaueÌ„ly father moste mercifull Lordepreserue and saÌ„ctâ—fye with thy holy spirite thy vniuersall coÌ„gâ—egaâ—ioÌ„ / â—aÌ„ly the faythful coÌ„gregacioÌ„ of EnglaÌ„d / that as in their baptime they haue giuen them selues ouer wholy vnto the / Gods coÌ„grâ—gacione forsakyng the dewill / the worlde and the fleshe withe all their workes / poÌ„pes / lustes vaÌ„ities / haue sworne to serue the with all that they ar able to mak / euen so they thorow thy grace maye aÌ„swere to their professioÌ„ liue according to their promyse made in their baptime / eâ—taÌ„g them selues withe no new / couÌ„terfaiÌ„cte and strange religioÌ„ / nor yet defilyng them selues withe any vnrighteousnes / but walkyng inthat only waye that thowe hayst apoynted And suche as thorowe the strenghe of thy Spirite abide full constaÌ„te stedfaste in the Stronge inChriste coÌ„fesioÌ„ of thi truth befor the worldli tiraÌ„tes and belâ—â—de hipocrites / o Lorde coÌ„firm them in thy truthe thorowe the holy Gooste / and giue theme grace to persiste and coÌ„tinwe in it vnto the ende / that thowe mayste be glorifyed by them / and that the truthe of thy holy Psal 17. worde maye the more earnestly be receauyd / embraced and beleued of the ChristeÌ„ weaklynges O howld thow vp their goynges in thy pathes / that their foote steppes slipe not Thow haste deliuered them from stinkyng Sodome / suffer them no more to look backe towarde it Thow by the mightie powre out streached arme hast brought them out of sinfull Egepte / haste fedde them withe the HeueÌ„ly mana / suffer them nomore somoche as ones to haue a luste to returne vnto thatlande of boÌ„dage / nor to haue a desire to sitte amoÌ„ge the greasy fleshe pottes of Egepte / to eate of the fishes / melons / cowcuÌ„bers / garleke / oÌ„yones / lekes / c / wherwith the filthe EgepciaÌ„s are fedde They haue visited sene Christ thy SoÌ„ne oure Kinge Math. 2. suffer them nomor to return vnto wicked Kinge Herode They haue put theyr hande to the ploughe / graunt that they neuer looke backe agayne Luc. 9. / but preserue coÌ„tine we go forwarde vntothe ende They haue escaped from the filthenes of the world thorow the knowleg of the of our Sawyour Iesu Christ / suffer them nomor to be entaÌ„gled therin owercooÌ„e / lest the latter ende be worse theÌ„ the begynnyng For it had bene better not to haue knowuethe 2. Pete 2. waye of rightousnes / thaÌ„ after they haue knoweÌ„ it to turne froÌ„e the holy coÌ„maÌ„ndemeÌ„t that is geuen them So myght it be saide ofthem accordinge to the true prouerbe Thedogge is tuked to his vomite agayne and the sowe that was washede to hire walowingein Prouerb 26. the myre The weakeliÌ„ges and suche as are not yet vveakliÌ„ges Ruges perfectly stablyshed in thy true relygeoÌ„ / but-like redes wauer with euery wind of doctriÌ„ / o Lord coÌ„firm thow mak them thorowly stroÌ„g in the knowledg of thy truth that they withe a coÌ„staÌ„te faythe lustie courage maye both beleue coÌ„fesse the befor the tyraÌ„tes of the world / that thow alou art the Lorde and that ther is no truth necessari vnto saluacioÌ„ / but that only / whiche is contayned in thy-holy Scriptures Gods profoÌ„ners To them that are in bondes for the coÌ„fessiou of thy truthe gyue thowe grace / o moste louyng Lorde / to reioyse / that they be couÌ„ted worthy of thy fatherly goodnes to suffer Rebuke / iufamy / epresoÌ„meÌ„t / losse of goodes c Acto 5. / for the name of the Lorde Iesu / to be persuaded that the affliccioÌ„s of this liffe are not woâ—thi of the glori / which shal be shewed vpon Roma 8. the SoÌ„nes of God in tyme to come / notwithstaÌ„dyng that their trouble / whiche is / shorte lighte preparethe an excedyng andeternall 2. Cor. 4 waighte of glory vnto them / whiche looke not on the thynges which are seâ—e / but on the thynges whiche are not sene Agene / that if they dye withe Christ / they shall allso lyue withe 2. Timo 2 Christ / and if they suffer witheChrist / they shall also reigne withe Christ And as for them that for fear of liff or loss of goodes / or els for pleasyng the hyâ—â— powresare Back sliders for â—â—are outwardly gone frome thy true relygioÌ„ / and withe their bodyes serue Baal / yea and that agenst their owne coÌ„scieÌ„ce / whaÌ„ in their heartes they wishe all Idolatrous strange worshippinges vtterly to be abolyshed / thatthowe alone mightest be glorified honored we moste humbly beseche the to pardoÌ„ their imperfeccioÌ„s / and to forgiue their iÌ„firmetes / which by the prophet speaketh of thi SoÌ„ne coÌ„cerÌ„ynge the weake feareful on thys maÌ„ner Esa 42. A brâ—osed Reed shall he not breake / and flaxe that begynnthe to burne / he shall not / quenche Math. 12. Marc. 9. O Lorde healpe their vnbeleffe Encrease their faythe Make them stroÌ„ge with thy holy / Spirite / that that whiche they in wardly beleue theim ay outwardli confesse worke accordyngly

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