seeing Pope Julius the second in his expedition against the French some ages since threw them into the River Tyber saying because St. Peters Keys would not do his work he would betake him to St. Pauls Sword how doth it appear that he and his Successors did not thereby loose them forever When did Christ make any new ones and give to him or those that suceeded him But herein also her excessive pride appears in that her Bishops challenge both St. Peters Keys and St. Pauls Sword nay both Swords both the Civil and Sacred or Ecclesiastical for I think the truly Spiritual they care not much for at least as to any true right use thereof that is they challenge Dominion in Temporal matters usurp upon the rights of Kings Princes and to exercise a power in disposing of Thrones and Scepters and making Civil Wars as well as to rule over all Nations in Church matters Never was there any Chuch or company of People in the World ranting it so highly and carrying it so aloft as this Church and her Bishops have done ever since they obtained of Phocas the high Honour he conferred upon them to make them an amends for approving him in the Murther of his Master in setling the dignity of Emperor upon him and this suits well with the description of my story of Babilon too in the Revelations where she is represented as mounted upon a Stately Beast with seven Heads and ten Horns as being both exalted and supported therein by and yet ruling and ordering the Imperial Power Sitting upon many Waters that is ruling over many Nations People and Languages gallantly deckt and making all Nations drunk of the Cup of her Fornications glorifying her self in stead of God and Christ and saying I sit as a Queen as the Lambs wife the Catholique Church to whom all in all estates owe honour and subjection and am no Widdow Infallible not forsaken of Christ and so shall see no sorrow the City that ruleth over the Kings of the Earth Revel 17.1 2 3 4 18. and 18.7 Surely if pride go before destruction and a haughty mind before a fall then it cannot be but so proud and Luciferian a Church must needs fall too If the Angel of the Church of Laodicea because of his high boastings that he was rich and increased with goods growing thereby lukewarm was threatned to be spewed out of Christs mouth and what was said to him was said to the Churches by the spirit as implying that any of them falling into the like temper must be so dealt with except they repented how can it be but that this Church hath long since met with that doome seeing shee for a long time hath been far more Proud and Highminded than that Angel was and no less lukewarm or indifferent for the honour of Christ so she may be but the Queen and Empress especially also seeing she obstructs the way against her repentance by pleading she is Infallible and so needs no repentance justifying by her Priests and Jesuits her self and her practices in all these vile and filthy miscarriages doing therein as was noted before like Jerusalem of old that would not acknowledge that she had transgressed and scattered her ways to strangers and had not obeyed Gods voice but would against the most notorious and palpable evidences of her guilt yet say she was not polluted she had not gone after Baalim or other Lords and Masters besides her own proper God Even so it is with this proud imperious Chuch she will lift up her self against all charges and will not own her self guilty of Idolatry or corrupt in her faith worship but will boast of her being the Church the Catholique Church the Infallible Church talk of her Antiquity Universality Unity challenge all the Apostles Prophets Martyrs Confessors Ancient Doctors Councels to be hers when indeed in truth in their true and genuine Doctrines the Apostles Prophets Primitive Doctors and Councels all condemn her It is true she may in many things boast of her Antiquity and so may the Devil and his Followers who also can shew as great an Universality and Unity for should he be divided against himself as our Saviour saith his kingdom could not stand Luk. 11.18 but non omne quod antiquum est verum est sed quod primum not all that is ancient though of great latitude and extent and at unity with itself but that that is the first that is true and right So God was the first and before the Devil and his truth was before error and falshood and the Articles of the Christian faith were long before any noyse was heard of the Popes Supremacy or being Christs Vicar or of his having derived the Keys or the Power over the whole Church from St. Peter or of the Doctrine of Purgatory or Transubstantiation or their Merit of our works or of Works of Super-errogation or of the Cup being denyed to the People or of the Latine Service or Prayers injoyned in an unknown Tongue or of the Worship of Images or Invocation of the Saints or of whatever else is properly Roman as distinguished from all other Professors of the Christian Religion Which are so many gross and horrid Errors into which she is fallen and from the charge of guilt wherein she cannot clear her self But though she wash her with Nitre and take much Sopâ— yet they are and will be marked before the Lord as He said sometime to Jerusalem Jer. 2.22 and therefore also being so fowly fallen into Error and Iniquity and not confessing and repenting but justifying her self and saying in despite of all the most evident convictions that she is innocent it cannot be but that what God threatned to Israel will also be her portion and that in a far more dreadful and severe manner that is that he will plead with her and execute upon her all the terrible Judgment written in Revel 18. So as she shall be thrown down into the Pit of destruction with great violence even by the mighty hand of God so as she shall be found no more at all because she instead of owning her guilt and repenting of her Idolatries Blood-shed Pride and all her other Enormities saith she is innocent and her lying false Prophets dawb her up with their untempered Mortar and see for her vain and foolish things instead of discovering her iniquity to turn away her misery Yea they see for her as Jerusalems false Prophets did for her false buthens and causes of banishment of her and all that cleave to her for ever from Gods presence Jer. 2.32 Lam. 2.14 Rev. 18.2 and she loves to have it so For if any be convinced of her Errors and protest against them being converted from them they seek if possible to murther and destroy them As many have proved and as Mr. Anthony Aegan tells us they have endeavoured diverse ways to do to him since his conversion from them and protests against them and endeavours
most gross and palpable error against the Verdict of Sence and Reason and the Word of God therefore must needs be without any substantial reason therefrom And me thinks it 's strange that men will believe Lies that are so evident and notorious that their very sences may convince them thereof If Christ should have told his Disciples that a Spirit hath not flesh and bones as they see him have and yet might impose upon their sences and make them to believe that to be flesh and bones upon the Verdict of their sences which yet in truth for all that might be other-wise had he not been really what his Adversaries falsly accused him to be And what weight would there be in that argument so often made use of by the Apostles to assure us of the truth of their Doctrine viz. that they were Eye-witnesses of the things they delivered for truths to the Church and see and heard and felt what they testified if things might be quite otherwise than the most plain and constant evidence of them to our sences represent them Now we may see the substance of bread in the Sacrament as plainly as our eyes can discern any substance we may feel it with our hands tast it with our mouths smell it with our nostrils And when we have so many evidences that it is bread yea and the word of God and Scriptures of the Apostles call it bread too as they do after the words of Consecration when it is broken yea and eaten too for they say the bread which we break is it not the Communion of the body of Christ and so often as ye eat this bread c. 1 Cor. 10.16 and 11.26 to be perswaded upon this Church's or it's Priests authority that there is no bread there but the very natural body and the substance of the flesh and bones of Jesus Christ is the most palpable imposture upon our faith and the most unreasonable credulity that ever was heard of not to be parallel'd in any Histories Oh but say they our Saviour said this is my body and therefore it must be his very natural body As if our Saviour never spake in Parables or used not similitudes and figures in his speaking and so must be understood to speak Literally when the understanding his words so contradicts our sences yea and our reason too For if the substance of bread be gone and the very substance of his body flesh blood and bones be there really present under the forms of bread and wine upon the Consecration or pronunciation of those words this is my body how many absurdities must follow thereupon As then Christ must have many bodies distinct from one another or the same to be multiplied beyond all possibility to say into how many yea then while Christs body sate by his Disciples whole and untouched it must be at the same instant in their hands and mouths yea his whole body in every one of their hands and mouths in it's mortal state and yet his whole body visibly before them all and distinct from them all and from all their hands and mouths and what was therein yea then his body must be broken by himself before it was broken and he was as it were his own Crucifyer before he was crucifyed slain and while as yet nothing of that nature was done to his body For if that bread which he took and blessed was transubstantiated into his body then he saying of it that it was broken for them in that he brake the bread it must then be broken by himself and yet for all it was broken and eaten too yet it was as whole after that yea and in the very time of it's being broken and eaten as ever and was taken and broken and crucified on the Cross by his enemies after every one of his Disciples had eaten it in it's natural substance Then also he must have a thousand and a thousand bodies at once in the several places where the Mass is Celebrated and the Host eaten and the whole body eaten by every Communicant in it's substance corporally yet his body whole entire in Heaven and the Heavens must receive or contain it till the time of the restitution of all things spoken of by the Prophets Yea and when the Hosts is reserved in the Pix or Box the same body must be in the same time in Heaven Glory and shut up in a narrow box in diverse places where possibly it may mould or if the Mice can come to it be eaten too by them except the Mice can eat accidents without the substance they can be accidents without substance to inherein that are in such case mouldy or the like and all the absurdities that the Prophets cast upon the Heathen Idolaters when they tax them with making a God that cannot help or save it self but may be carried to and fro as men please may be all justified as rational or warranted as possible enough by this one Doctrine For do not the Priests they say make of a piece of bread the person of Christ God and man even their Maker And when a Baker hath of the same dough made diverse cakes or wafers and divers of them being caught and taken and eaten by men the Priest takes one or more of them and Consecrates and makes a God of it and falls down and worships it and perswades the people to worship it telling them it is very God and their Saviour Though yet when it is in their hands it is in their power if they will to cast it away or to burn it in the fire if they secretly reserve it and it cannot rescue it self from them and their power no more than the God made of a piece of a Tree could May it not as well be said to these as to those Heathen Idolaters remember this and shew your selves men bring it again to mind O ye Transgressors Isai 46.8 For are not these men every whit as much infatuated as those persons or worse For there they took a piece of a Tree the workmanship of God more immediately and having burnt part of it in the fire and roasted meat and warmed themselves with it they made another part of it into an Image or similitude of something and set it up and Consecrated it with some words or charms and then they called it their God they prayed to it and said deliver me for thou art my God Isa 44.14 15 16 17. Giving it Divine worship Perhaps they might think as the Papists do that after they had Consecrated it it was transubstantiated too and ceased to be wood the matter and substance of that was gone and it was thenceforth not a Block or wood but really a God and had power to help and save it's Worshippers As the Poet deridingly sings of their Priapus Olim truncus eram ficulnus inutile lignum Cùm Faber incertus scamnum faceret né Priapum Maluit esse Deum Whence it might say
vers 9 10. Even so the Church of Rome and it's Teachers reject the word of the Lord as is evident in the instances we have given and yet they say the Law the Scriptures and it's Exposition are with that is belong unto them They are they from whom men must receive it and upon whom they must depend for it Yea they do as the false Church in Isa 48.1 2. is said to have done who make mention of the name of the Lord but not in truth nor in righteousness though they called themselves of the holy City that is in effect the holy Catholick Church The like is timated of them in Jer. 18.18 where the persecutors of the Lord's Prophets that were such in truth yet said of themselves come let us devise devices against Jeremiah and add as if they had thence authority to do so for the Law shall not perish from the Priest nor counsel from the wise nor the word from the Prophet Now when we see or may see by the Scriptures of truth and the testimony of the Holy Spirit in them that there should be false Teachers among the Christians answerable to the false Prophets among the Jews that would bring in Doctrines swarving from the Scriptures and find that the Papists and their Teachers evidently do so their challenge of authority to be the sole Expounders of the Scriptures should nothing move us while we see that they therein walk in the steps of the false Prophets especially seeing also that they challenge an authority which the Holy Ghost hath not given them nor directed his followers any where unto For the Holy Ghost himself who led the Apostles into all truth Joh. 16.13 doth not in any Scripture testifie to us of Rome or the Roman Church that we should derive our Faith from her or resolve it into her or her Doctors more than into any other Church The Apostle Peter whose authority they pretend to have committed to them but without any evidence of the holy Scriptures and whose Successors they tell us their Popes or Bishops are could not leave more authority to them than he had exercised himself Now we find him expresly preferring the authority of the Scriptures before his own saying or testimony as to the resolution of other mens Faith Yea he as well as other Apostles proved his sayings by the holy Scriptures as is evident in his Epistles 1 Pet. 2.6 7. and 3.10 11 12. and obtruded nothing upon men on his own authority barely as the Popes presume to do He calls the word of Prophesy a more sure word than what he related of his own knowledge 2 Pet. 1.16 17 18 19. and instead of directing the Believers after his death to the Church of Rome and her Bishops which surely he would and ought to have done had he known of any power given of Christ to her or to them for resolving mens doubts and determining their Faith and exercising a dominion over mens consciences more than to other Churches or their Bishops yea or directing them to himself more than to the rest of the Apostles when he forewarned them of false Teachers Scoffers that would come in the last days He stirs up the Believers minds to remember the words of the Prophets and the Commandments of the Apostles of our Lord and Saviour He saith not his own Commands or his rather than of the other Apostles but indefinitely of the Apostles puting in himself with them as one of the same rank and of no superior rank or authority among or over them much less doth he say that we should after his death be take our selves to the Church or Bishop of Rome for our direction guidance and preservation from the Error of the wicked but directs us to the Scriptures of the Prophets and Apostles the things spoken and commanded in and by them He thought not of the Lord Peter or the Lord Pope nor signified that the rest of the Apostles stood in relation more than himself to any man as their Lord but only to him who is the Saviour Yea and the Lord Jesus himself when afterward he appeared to John in the Isle of Patmos and gave him visions and revelations of the things that should come to pass in the world and unto the Churches directed him not to bid us go to Rome for resolution of our hearts in the matters of God and in what concerns our preservation in his truth but he in his several Epistles to the Churches bids Let him that hath an ear hear what the Spirit saith to the Churches He bids not That he that hath an ear should hear the Churches simply no nor yet what the Spirit saith in the Churches much less saith he Let him that hath an ear hear what the Church of Rome saith or what her Bishop as an heavenly Oracle or the Spirit as either in it or him as Infallibly tied to his Chair should dictate to us And yet which is very considerable this Book of the Revelations according to the most authentick testimonies of Antiquity was written after the Deaths of all the other Apostles and its probable at least that he lived not long after it himself who was the Penman thereof and therefore if there were any judge or orderer of mens faith infallible to be looked to by all Churches besides the holy Scriptures of the Prophets and Apostles or any Infallible Interpreter of them above the rest to be taken heed to it had been the proper place and time surely for Christ the faithful and true witness of God the Amen the firm and sure friend and Pastour of his Church to have signified who it is and directed the Church and every one that hath an ear to hear and hearken to him but neither when he was asked or there was a strife among the Apostles who of them should be the greatest did he tell them Peter should be their Prince and chief among them nor did he direct them here to any Successor of his at Rome or elsewhere as an infallible Guide and Head to them no there is no other Director as to matters of Faith and Worship directed to of God by his Holy Spirit in any Scripture as our absolute and infallible Guide but only the Spirit himself as speaking in and by the Scriptures to the Churches what the Scripture saith being called the saying of the Holy Ghost or Spirit as is to be seen Heb. 3.7 and 10.15 Act. 28.25 And surely they are guilty of horrible Idolatry that prefer the Testimony Word or Determination of any person or persons Church or Bishop before or above yea or but as equal with the testimony of the Holy Ghost to cast by his sayings or commands to listen to and be ruled by men is indeed to have the fear of God taught us by mens precepts and in vain to honour God or worship him which was the fault of the Jewish Church reproved by the Holy Ghost in the Prophet Isaiah for which also he
and the too many miscarriages found among us especially in some transactions of the late times which those Emissaries want neither skill nor will to improve to the furtherance of their designs and also the fair flourishes that she by them makes especially in these Countries where being in the midst of oppositions they put on greater appearances of Piety Patience Charity as they call their Almsdeeds and pretensions of greater Unity and Prosperity and what was lastly said also of her wiliness in accommodating her Doctrines and carriages toward them to mens different humors But besides these things there may be other causes that are more principal assigned which in conjunction with these are of great power and influence so as there is great danger of the fall of many into her embraces As for instance 1. Mens own former and hitherto Carelesness to acquaint themselves with and seek to be established in the truth and to walk in it according to its Instructions and that hath been and is the case of too many both of our Gentry and of others of both Sexes that though they have for many years had the Scriptures and Gospel Doctrines among them and many Learned and Solid disocurses published to discover the deceits of the Romanists yet they have not set their hearts toward God and Christ seriously to know and walk in and be obedient to his truth but have rested in a bare form of Godliness denying the power of it more minding the World and the things of it their Estates Riches Honours Pleasures Ornaments Gallantry or Intemperancy and what their corruptions lead them to than how to serve and please God and make such right improvements of his truths made known to and among them as wherein they might be fitted for and accounted worthy of its utmost Benefits especially in these late and present days in which loose and licentious principles and practises of Atheism infidelity and debauchery take great place and have wonderfully in a few years thriven so as to overcome the Nations Now God is marvailously jealous of his glory and the glory of his Name and truth and will not hold them guiltless that take or receive them in vain that is so as not to be made good by them and therefore will punish them that so do for this cause it was that he gave over the Gentiles to vile affections and to gross Idolatry because when he had in and by his works of creation and providence made known himself to and among them they did not glorify him as God nor were thankful to him but became vain in their Imaginations and their Foolish Hearts were darkened so as professing themselves to be wise they became fools c. Rom. 1.21 22 23 24 25. For this cause God also threatned us Christians that he would give way to the man of Sin to come in upon the World with power and signs and lying wonders after the manner of Sathan and send strong delusions that men might believe lyes and be Damned even because God had first sent the truth of the Gospel among us and men received not the love thereof that they might be saved namely from their Sins nor believed it heartily so as to obey it but had pleasure in unrighteousness 2 Thes 2 8 9 10 11 12. Which horrible threatned judgment he hath sadly executed in the World after the Christian faith being spread abroad in it hath not been duly entertained partly by leting loose Mahomet and seting up a Kingdom in the World as to its Eastern parts that received and propagates his delusions what they can and partly by suffering Rome in these Western parts so to exalt her self with all her corruptions and abominations and surely this is one and the main cause of the falling off of so many to her bad communion after such detection of her so fully made to which way hath also been the rather made by 2. The sad debauchings of the Nations and filling them with Profaneness uncleanness irreligion from the one end to the other thereof which hath doubtless been the project and work of some that hold the Doctrine of Balaam and follow his pernicious ways who taught Balak to cast a stumbling block before the Children of Israel to eat things sacrificed to Idols and to commit Fornication Rev. 2.14 Or rather as Jezabel that painted Strumpet who seduced Gods People to commit fornication first and then to eat things sacrificed to Idols first to commit Fornication and then as a fruit thereof to which they might that way be the easier drawn to eat things sacrificed to Idols Rev. 2.20 According to some Machivillian principles to make men first of no Religion and then they may easily be drawn to embrace any false Religion how much bodily Whoredom and Fornication overspreads the Land is too sad as well as easy to observe and surely its just with God when men give up themselves to that to give them over to Spiritual Fornication also that they might fill up the measure of their Iniquities and his greater and severer wrath might come upon them and especially it s the direct way to promote the Popish Religion and its spiritual Whoredoms because it gives such indulgences to and dispensations for the beloved Sins of bodily Fornication promising to those that practice such Sins Pardon and impunity at least after some penances and Purgatory Pains for their Sins and Heaven and Happiness to at last if they will but joyn themselves in fellowship with that Church and uphold its claims and Pretentions though for others of a devouter complexion as we have noted she can take some precious truths of God compared in Scripture to Gold yea fine Gold or to Silver seven times Purifyed in the fire and his precious promises which are as precious Pearls more precious than Rubies and mixing them with her own superstitions make up pretty taking medals and formes or Images of devotion and composures of Croizons and religious exercises to allure and bewitch them 3. Yea the familiarity and Friendship with Persons of that Religion or being yoked up with them especially in Marriage proves a great inducement to diverse to turn to them for even such correspondencies and conjunctions with any false worshipers have been allways pernicious as may appear even in Solomon who though a wise man and of an exceeding large understanding so as that as Nehemiah observes among many Nations there was no King like him who was beloved of God yet even him did outlandish or strange women of a corrupt Religion cause to Sin Neh. 13.26 1 King 11.3 4 5 6 7. For his Women inclined or turned away his Heart so that it was not right with God but he followed other Gods and built high places for them and who may presume to stand under a temptation when he voluntarily casts himself into it that Solomon could not stand upright under though so wise a man therefore God forbad Israel to joyn themselves in affinity with