Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	age_n	church_n	time_n	2,142	5	3.6322	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07760	The anatomie of popish tyrannie wherein is conteyned a plaine declaration and Christian censure, of all the principall parts, of the libels, letters, edictes, pamphlets, and bookes, lately published by the secular-priests and English hispanized Iesuties, with their Iesuited arch-priest; both pleasant and profitable to all well affected readers.	Bell, Thomas, fl. 1593-1610.	1603 (1603)	STC 1814; ESTC S101424	145,503	220

Pope their popish faction From which and all treasonable practises good Lord deliuer vs Amen A profitable and compendious appendice for the better confirmation of the Reader VVHosoeuer can and will seriously peruse the printed volumes of many famous writers of great account and high estéeme euen in the Church of Rome cannot but behold as in a glasse of Christall that the late Romish religion commonly called of the people the olde religion is but a newly coyned religion and by piece-meale crept into the Church I say the late Romish religion because the ancient Roman religion was in déed sincere and agréeable to the holy scripture but the late Romish religion is quite contrary to the same This I proue by two means first by late practicall experience for that the institution or papall Bull by which an Arch-priest is designed the gouernour ouer the Cleargie and laitie ouer all England is a thing neuer hard of before in the Church of God as the priests themselues do willingly truly grant this is confirmed by the late order of the Capuchenes who affirme thēselues to be nothing else but only reformed Franciscans as the secular priests doe know and can it not denie For as the Francans did by little and little neglect and abolish the ancient rules of their order and brought into their societie nouelties and new deuises in stead therof and therefore were reformed by the Capuchenes and called home again to their old setled rules euen so the late bishops of Rome haue neglected and swarued from the ancient doctrine of the primitiue Church and brought into the Church nouelties new deuises of their owne inuention in stead thereof and therfore godly and zealous princes endeuour to reforme the Church and to abolish such superstitious nouelties after the examples of Iosaphat Ezechias and other godly kings of Iuda Wherof I haue discoursed more at large in my booke intituled the golden ballance Secondly by the flat testimonies of best approued popish writers The great learned popish scholeman Spanish fryer Victoria writetth in this maner paulatim ad hanc c. By little little we are brought to these inordinate dispensations to this so miserable state where we are neither able to endure our owne griefs nor remedie assigned for the same And therefore must we perforce inuent some other way for conseruation of the lawes Giue me Clements Lines Siluesters and I will commit all things to their charge But to speake nothing grieuously against these latter Popes they are doubtles inferiour to Popes of old time by many degrées Loe heere gentle reader the Popes owne renowned doctor and professed frier telleth vs plainly that the bishops of Rome in his time were not like the bishops of ●o●●er ages but did degenerate from the ancient doctrine and discipline of the Church He telleth vs in like manner that this deflection from the truth was not done all at once but was brought by little and little into the Church Thus you see or may see that the doctrine I teach is the selfesame which I receiued from the best learned papists The Popes famous Canonist Covaruvias writeth to the same effect in these words ne● me latet c. neither am I ignorant that S. Thomas affirmeth after great deliberation that the bishop of Rome cannot with his dispensation take away from monks their solemne vow of chastitie This notwithstanding we must defend the first opinion least those things which are practised euery where be turned vp side downe Thus writeth Coueruvias out of whose doctrine many godly profitable lessons may be learned First that the papists cannot agree about the Popes authority Secondly that great learned papists among whom Thomas Aquinas is one whose doctrine sundry Popes haue confirmed to be sound do denie the Popes authoritie in the premisses Thirdly that the contrarie opiniō must be defended for the honesty safegard of the Popes pretensed soueraigntie Fourthly that most miserable is the Popes religion which stand in need of such poore and beggerly shifts for the vpholding maintenance therof Fiftly that the papists haue no cause to exclaime against the mariage of priests seeing the Pope dispenseth with his owne munks to marry at their pleasure Sixtly that the doctrine of Aquinas which the Pope himselfe hath approued doth vtterly ruinate and batter to the ground the lately inuested religion of the Church of Rome Now for the better satisfaction of the ignorant I will heere briefely recount the originall of the chiefest points and articles in the late Romish religion First the Church-seruice was made in the vulgar tongue euery where in the old ancient and primitiue Church Secondly popish primacie began in the yeare 607. and that by the tyrannie of the Emperour Phocas at the earnest suit of Boniface then bishop of Rome third of that name Thirdly the Popes pardons were neuer heard of vntill the yeare 1300. Fourthly the mariage of priests was not prohibited till the yeare 385. at which time Siritius then bishop of Rome made a wicked law in that behalfe Fiftly popish ●urgatory tooke not root in the Romish Church till the yeare 250. Sixtly popish pilgrimage began in the yeare 420. Seuēthly the merit of works de condigno was disputable about the yeare 1081. Eightly the popish inuocation of Saints adoration was not known or heard of til the yeare 350. Ninthly the communion vnder both kinds was neuer thought vnlawful till the yere 1414. Tenthly the Popes Buls were not authenticall till the yeare 772. Eleuenthly auricular confessiō was not established till the yeare 1215. Twelftly generall co●ncels were euer summoned by the Emperours Thirteenthly the popish English Archpriest began his new no religion in the yeare 1006. and that by the tyranny treasons of the Iesuites All these important points are soundly proued in my booke of Suruey whither I referre the gentle reader for better satisfaction in that behalfe God grant that these my painfull studies may tend to his glory and the common good of his Church 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 A Table Alphabeticall conteyning the principall matters handled in this worke The letter P. signifieth the Page and the letter V. noteth the verse A ALlen the Cardinall was a traytour Page 93. Vers. 7. p. 92 vers 28. Allen set forth a trayterous booke pag. 108. vers 5. Allen iustified Sir William Stanleyes treason pag. 13. vers 19. pag. 166. p. 167. Arch-priest setteth vp a new religion pag. 89. v. 8. p. 179. v. 30. Arch-priest a traytor pag. 89. vers 8. Arch-priest is an Idoll pag. 104. vers 2. Arden and Someruile See treason Authors true dealing in this discourse pag. 1. vers 7. B BLackwell raigneth as a prince Page 104. vers 7. Bookes written by Parsons are traytorous pag. 173. ve 7. pag. 80. vers 7. pag. 106. vers 9. Bishop of Cassana prayed for by the Iesuites pag. 20. ver 21. Bellarmine against the messengers pag. 152.

his holines as a temporall prince displaied his banner in Ireland The plot was to depriue her highnes first from that kingdome if they could then by degrées to depose her from this In all these plots none were more forward then many of vs that were priests These are the expresse words of the priests in their important considerations page 15. Loe this reason is so plaine that it needeth no application ●ll both Iesuites and Seminaries will obey the pope and the pope will haue them to murther their soueraigne These things the seculars concealed a long time and would neuer haue discouered them if necessitie had not constrained them so to do For as the common prouerbe is when theeues beginne to reckon true folks shall haue their owne I therefore conclude that the seculars doe proue themselues arrant traytors and that when they say ought to the contrary they doe then but temporize dissemble and equiuocate To which I adde that when they say we say without all equiuocation then do they equiuocate in the highest degrée for simulata sanctitas duplex est iniquitas The truth is this if we will not be deluded we must not in state matters giue credite to them They vtter many truthes indéede but with an intention much like the deuils who speaketh the truth in the beginninge that he may deceiue in the ending Aduiso VI. Of the Popes double person and disholy holinesse THus writeth our graue Quodlibetist as the prudent Greeke appealed from Alexander furious to Alexander sober and Bishop Crostrate frō Pope Adrian priuate to pope Adrian publique and as Summus pontifex in Cathedra Petri so may the seculars notwithstanding any decree set downe by his holines to the contrarie by wronge information giuen appeale euen from the pope as Clemens vnto his holinesse as Peter These words are set downe quodl 6. art 10. In the very ende thereof By this doctrine so plainly deliuered which is a constant position in the Romish Church the seculars giue vs to vnderstand that execrable and neuer enough detested fallacie wherewith the Pope and his popelinges haue a longe time seduced the greater part of the christian world viz. That the Pope may erre as a priuate man but not as a publique person Of which absurde doctrine I haue written at large in my treatise intituled the hunting of the Romish foxe I will therefore at this present only speake thereof as these words giue me fit occasion First then we see heere that if we meane to wringe any truth out of the Popes nose we must haue recourse to his holinesse at such time as hee is sober not when he is furious least he become starke madde and forget for euer the knowledge of the truth Secondly we must haue his aduise when he is a publique person not a priuate man Thirdly we must goe vnto him not as he is indeed this or that pope but as he is Saint Peter that blessed Apostle of our Lord Iesus Thus much is gathered out of this popish doctrine by euident and necessarie consequutiō These points if they be well marked will vtterly confound all popish doctrine and turne it vpside downe For first it is a constant axiome in all popish doctrine that the pope and none but the pope must iudge in all controuersies of faith and doctrine This notwithstanding we see by this popish doctrine that if the pope iudge of any matter as he is furious and not sober as he is a priuate man and not a publique person as he is Clemens Sixtus Adrianus or some other like Pope and not Saint Peter himselfe then he may erre and so both be deceiued and deceiue others whereupon it followeth of necessitie that euery one must examine well the popes doctrine and iudgement before he beleeue it otherwise doubtlesse he may receiue poyson for medicine falsehood for truth erroneous for orthodoxe christian doctrine Nay otherwise he cannot possibly tell when he shall appeale from the Pope as a falfe teacher and reducer of the people Secondly the time cannot be named in which the bishope of Rome shal be the bishope there and not a publique person at the selfe same time for euen then when he is a sleepe he is a publique person or els no bishoppe doubtlesse for once a bishope euer a bishope by popish indelible character Yet I grant willingly that a publique parson may doe some act which may be censured the act of a priuat man but that cannot serue their turne Thirdly if the papists will neuer appeale to the Pope nor haue any intercourse with him vntill he be Saint Peter they shall neuer doe it till the worlds end Fourthly if they will appeale from the now Pope as Clemens they must perforce appeale from him in ech respect or els he must be christened againe and haue a new name But pardon me he was called Clemens when he became their Pope Be it so Ergo when they appeale from him as Clemens they appeale from him as Pope For doubtles if he be not Clemens the Pope he is not Pope at all Fiftly if he be Peter by office or calling then is he alwaies Peter vnlesse perhapes he be sometime Lucifer which were a rare metamorphosis Sixtly this popish distinction may fitly be termed a tricke of fast and looose For if the Pope define a truth they may say he defined as a publike parson But if he define an errour then they say he defined as a priuate man So doubtles it may be said indeede that he can nener erre but some man in his coate or some deuill under his pall See the eleuenth aduiso and note it well Aduiso VII Of the penall statutes against Iesuites and Seminaries Vntill at last they were intāgled by penall lawes which were iustly made against them equally as against the Iesuites Thus doe the seculars write of themselues in the preface to the quodlibets page 6. towards the end Againe in an other place I find these words All priests others that are not of that seditious Iesuiticall and spanish faction are bound in charitie as now the case stāds to detect them to the vttermost First for a caueat to the ignorant multitude seduced by them hereafter to be ware of them Secondly perlegem talionis returning their malice detraction defamation calumniation obloquie and what not inuented by them against the innocent vpon their owne heads These words are set downe quodl 1. art 4. page 9. This is a most excellent aduiso For first we learne heare by the seculars their owne frée and voluntary confession that which I could hardly haue beléeued If I had not found it writen in their owne bookes viz. That the penall lawes of this land are iustly made against the Iesuits and y● seminaries Oh swéete Iesus who could haue beléeued this This is that mightie point against which all the papistes doe so often and bitterly exclame to witte that the popish priests and

may bee gainesaide in respect of the euerie daye expected conquest for other reason none can be yeelded and yet this perforce must be reiected Paragraph II. Of the Iesuite Bellarmine now Cardinall of the sea of Rome To proue the Iesuite Parsons an impudent and a most notorious lyer it is sufficient to pervse to remember what is already said thereof in the third chapter of this booke for after that Parsons hath set downe the narration of the seculars and freely granted the greater part thereof to be true yea the whole in effect as there it is proued and so needeth not here to be recounted he forthwith like a desperate ruffian and as one vnmindfull what he had immediately written affirmeth with shamelesse lippes and rayling tongue that the whole narration is false Which doubtles is such a notorious vntruth as nothing is worthy to be of credite that shall heare after procéede from his penne Paragraph III. Of the students in the English Colledge Parsons that arrogant Iesuite for his owne credite if it would be telleth vs in the apologie in the 184. page that vpon a certaine falling out betweene Maister Doctor Lewes then arch-deacon of Cambray and after bishop of Cassane and the English youthes then students in the English Colledge the said youthes aboue 30. in number were all dismissed thence and yet brought againe and placed in the colledge by his good meanes Thus doth this good fellow boast of his rare fauours towards the english students and his deserts in this behalfe are excéeding great if we will beleeue him But I assure thee gentle reader whosouer thou art and I speake vpon mine owne knowledge as who was at the same time one of the same number that this is to be enrolled among his other notorious vntruthes For first there was no disagreement at all betwéene the late Bishop of Cassana and the students Againe the contention was indeed betweene the Cardinal Morone then the protector of the English and the students or rather the Iesuites who like wilie foxes did all in all couertly and yet would séeme openly to be most vnwilling to haue the gouerment of the colledge Thirdly Parsons was at that time a man of no reckening among the Iesuits neither did he or could hee doe anie thing in that behalfe The reason hereof is euident because he confesseth in the said apologie that the colledge was erected in the yeare 1579. And that himselfe entered into the societie in the yeere 1574. so that he had then béene Iesuite scantly foure yeeres whereof one must be allotted for his probation now if any wise man wil beléeue him that he could be of such credite with them vpon so short a tryall he may but my selfe know the contrarie and so doe many moe yet liuing viz. Maister Meredith Maister Griffeth Maister Morgan M. Elize and sundrie others but none better then Maister Mush if he list to speake the truth therein Fourthly there were at that time Iesuited English men of long continuance in that societie who should rather haue done that exploit then this good father if it had béene but for comely order sake but as I said afore the Iesuites would not be knowen to deale in the matter Fiftly this good fellowe this good father I would say will needes bee the only man that procured the schollers to stay and a thing to bee laughed at the graue and learned father Toledo afterward Cardinall was but an instrument to helpe the said Parsons in his imployment A shame it is for this fellow to tell of himselfe such a shamelesse lye The truth is this the generall of the Iesuites was desirous indeed to haue the gouernment of the colledge committed to his societie as who knew right well that it would tend both to his credit and to his commoditie But for feare of the displeasure of Cardinall Morone who tooke part with Maister Morice the welch-man whome he had designed to be the Rector of the colledge he neither would deale openly for the schollers neither suffer any of the societie to concurre with thē in that behalfe yet he did that secretly which was the vpshot and end of all viz. he commanded by a secret message the reuerend father Toledo a great learned man and one of great reckening with the Pope at that time that he would instantly beseeth the Pope prostrate on his knees before his holinesse and to make a most pitifull lamentation for the ouethrow of England that is forsooth that now were reiected the finest wits the most toward youthes the seede of poperie and the only hope of the English nation who now exiled for zeale in religion and come to be his popish vassals must either be trained vp in papistry after the Iesuiticall manner or els should England neuer be reclamed world without end this swéet narration noe sooner sounded in the Popes eares but the commanded the schollers to be receiued into the colledge againe Where note by the way what politicians the Iesuites bee This Toledo was a Iesuite then remaining in the Popes house with the Pope and was the Popes chiefest aduiser in all ecclesiasticall causes He then being a Iesuite must needs doe the designement of his generall the maister Iesuite of all the rest For his profession was to obey at a beck And for that he was present with the Pope in his pallace Bel-v●dére he was free to deale without suspition in this great and weightie matter Lastly being in high esteeme with the Pope and speaking in a cause so plausible and profitable for his holinesse he was most likely to preuaile in his suite which I protest to the reader the Iesuits did more then once promise to the schollers before it came to passe Thus it is most apparant to euerie indifferent reader that the goodly story which Parsons telleth for his owne vaine glory is a lye with a witnesse For the first credite that euer he got was wrought by his treacheries treasons against his natiue country most noble England By reason whereof he crept into such credite with the King of Spaine that now he is able to doe all in all both with that Kinge and the Pope himselfe Wherefore my opinion is this that the seculars are ouer matched and that howsouer they bragge that they will haue audience or els dye for it one after another yet are they more like many of them if they goe to Rome to be cast into their holy most holy inquisition for Parsons hath now by the reason of their writings matter enough to worke vpon and therefore their best course is to submitte themselues to Queene Elizabeth and to bid the Pope faire well with all his traytorous Iesuites Paragraph IIII. Of the dealing of the Iesuite Parsons during his aboad in England THe seculars write that Parsons being in England did so exasperate the minds both of the Prince and magistrates by his doings as then first of all by that occasion capitall lawes were appointed against

worldly affaires Behold here tyran ny ambition in Iesuiticall proceedinge O cruell tyrannie o tyranous crueltie Loe the Iesuites proudly do promise a conquest Iohn Gerard the Iesuite said to the Ladie Markhā of Notinghame shire that the Iesuits would make the seculars leape at a crust ere it be longe quodlib 3. art 10. p. 83. What a malepeart ●aucinesse is this what greater pride can be found 〈…〉 O braue gallan●● O humble le Iesuits ● O poore 〈◊〉 O Iesuits where is your vow 〈◊〉 pouerty Loe I pray you the Iesuites cā steale The Iesuites surpasse the false steward in the gospel Loe the Iesuits are men of good credit All is fish that come to the Iesuites hāds see the next paragraph The Iesuites are seditious All religious men hate the Iesuites The Iesuites are banished out of ●●ance for their seditious dealing O what a cursed crew is this O deepe gulfe of sedition Iohn Chaste●'l ●as brought vp in the Iesuites schoole O w●he Foxe O religious Iesuits What a 〈◊〉 is here Zauier or Xauier The Iesuites are iuglers ma●ke well my discourse See the 〈◊〉 and 〈…〉 and note them well Loe the Pope cannot depose kinges nor translate their kingdomes The Pope is readie to curse slow to blesse Loe the bearers of the Pope bull were set vpon the pillory Pervse the fi●t chapter in the first section ● note it well Lo the Iesuites vse to preferre factious heads The Archpriest must be a witnes against his good master Parsons the author of the trayterous booke of titles See more of this fellowes treasons in the next chapter Loe Parsons hath the trade of lying Remember the memorable caue●● The high counsell of reformatiō Loe the Pope purposely intended rebellion The Duke of Norfolke a traytour King Philip appointed the Duke of Alua to aide the Duke of Norfolke Ergo the Pope may erre Rebellion in the North. 1569. Loe euery thing tendeth to rebellion The priest Saunders was the Ringleader ●●●bellion Loe the deuill brought the Iesuits into England Ano. 1580. Mendoza is a Iesuite See impors cōsid p. 22. 24. P. 23. 18. Important considerat p. 22 24. p. 23. 18. Gregory 13. See the 16. Preamble See the fourth chapter in the 11. Paragraph See the 4. chapter the 6. Paragraph The Pope is the cause of all rebellion Read the 4. chapter in the 10. 11. Paragraph See the 4. and 5 chapters and note then w●ll This doth confound the secular priests O gracelesse Cardinall O most cruell and bloodie villaine See the third booke in the third aduito Fie s●e shal the 〈◊〉 depend vpon the courtisie of the Spaniard●● goodly new no recompence to all It is lawfull for euerie christiā to judge of the Popes do●trine See the sixt quodlibet art to infine and the apologie page 17. For the proofe see the fift aduiso in the third real● and note it well See the fourth booke and fourth chapter in the .5 section See the fourth aduiso in the answere to the sixt reason See the preface to the discouerie in the end Campion is canonized for a Saint The Secul●● are either traytors or not sound papistes This worthy man was Cardinall 〈◊〉 Quadl S. art 5. page 223. See quodl 8. art 6. page 243. ●ehould how God inforceth the Papists to disclose the very truth● truth will euer preuaile in time See quodl 9. art 8. pag 8. pag. 27. et quod● 8. art 9. pag. 277. The Secular priests in matters of treason and state seeme to equiuocate The authors booke 〈◊〉 iustifid by the priests See more hereof in the third booke in the fourth aduiso in the latter end Page 68. It is good and necessarie to keepe the papists vnder See quodl 8. art 9. Page 270. Loe the papists expect a day as Esau did when be meant to kil his brother Gen. 27. 41. Loc their Popish Archpriest is an idol The king of France murdered by the Iesuits Loe the Iesuites are most skilfull Phisitions Preābles 7 and 8. Deut. 32. v. 35. Rom. 15. 19 Psal. 82. 6. Iohn 13. 1. Rom. 13. 1. Mat. 26. v. 52. If a like ergo treasonablie Quod. 8. art 1. pag. 223. See the answere to the 〈◊〉 gentleman page 24. quodlib 8. art 1. page 223. The seculars are insolent fellowes Corall 1. Corall 2. See the 10. chapter in the 3. Paragraph in the second booke In the second booke chap 3. 〈…〉 Quodl 8. art 9. pag. 277. Loe thousands are bent and wish disloyaltie The Pope hath greater power then God Quod. 9. art 5. pag. 306. Quod. 8. art 6. page 24● Marke this well that ye may vnderstand it aright Loe the secular priests are as traytorou as the Iesuites See the fi●t reason Imp. consid p. 43. quodlib 342 p 267. p. 361. Loe the penall lawes are iustly made against the seminaries Loe the seminarie priests are traitors See the 3. reason See the 4. booke and 7. chapter This is a maxime in the Romā church see D. Elyes notes vpon the Apologie p 93. 31. et p. 103 6. The Pope may be iudged euen by Popish doctrine See booke 2. cap. 9. ●euel 3. How the Pope cannot erre but the diuell in his coate Note this word iustly for it is of great importāce The Priests are bound to detect the Iesuits Loe here the Priests confesse freely that they are traytors Note this point well it is to be admited and to bee sought into carefully Note this point well Marke well for Christs sake See the replie to Parsons libell fol. 68. 3500. pounds 100. pounds 1008. Markes 400. pounds 1000. pounds See the sixt Aduiso and note it well King Henry now regnant Gerson pri part de examin doctrinar confider 2. Gerson vbi supra Gerson pripart in serm pro. viagio regis Roman part 3. direct 1. Gerson in pri part in serm pro ●agio regis Rom. direct 2. Gerson pri part d●●stati●us ecclesiastic consider 3. Gerson in serm co●● concil Constan K. prim part Gerson ibidem Gerson in serm pro viagio regis Romanorii direct 1. prim part Gerson p● parte in tractatu de appellatione à papa circa medium Gerson vbi 〈◊〉 in 2. prop●it See the Apologie page 172. and note it well Loe the like treason was neuer hard of to this day These words are set downe quodl 8. art 7. page 247. This my selfe know to be so Quodl 7. art 7 p 196. I speake this of my owne knowledge See the ● chapter the secon● section Apologie page 2. See Colling●ons defence page 123. p. 124. p. 126. Apologie page 211. Apologie page 162. page 10. Apologie page 194. It is not Parsons manner to put his name to his bookes See the apologie page 172. O tyrannie of all tyrannies in world See D. Elies notes vpon the Apologie p. 108. p. 111. p. 112 vers 20. Apologie Page 139. Page 154. How would these Iesuites intreat others that deale so cruelly with the popes friends Aske my brother if I bea a these Apologie page 193. Iohn 8. vers 44. O blessed Iesuitical Cardinall seruant of the diuell Page 199. Note this dilemna The Pope is a most cruell tyrant Apologie Page 193. Page 191. Apologie Page 99. Apologie page 99. See Collington Page 126. Page 127. and note them well Apologie page 4● Note this 〈…〉 See the r●p●●e to 〈…〉 See Colleton page 224. See the Second booke in the fift chapter Apologie p. 184. 1579. 1574. Parsons would very gladly haue credite but it will not be Apologie page 183. Apologie page 183. Parsons hath lost his wi● Note this point well Apologie page 183. Apologie page 167. Psal. 5. v. 9. See Colleton page 126. See also the 5 6. chapter follow See the second booke and third chapter in the 〈◊〉 paragraph See the ●eply to Parsons libell fol. 96. a. See Colleton page 1●● Apologie page 172. See Colleton page 126. See also the fift and sixt chapters following See Colleton page 294. Apologie Page 221. 222. Apologie Page 22. Apologie page 172. See the second booke and ninth chapter in the sixt obseruation Note here that the secular priests dostil commend Cardinal Allen in al things See Colleton p. 282. Apologie page 177. Apologie page 176. See the third chapter Parsons loueth the priestes dearly as appeareth by the int●●ati● of then messengers sent to Rome See Apolog pag. 〈…〉 Parsons spendeth 5 or 6. crowns a weeke in 〈…〉 Loe Parsons studideth deepe diuinitie Parsons the cause of sharp lawes See note page 297. Loe the Crowne of England is set on sale Quodl 4. art 2. page 109. Quodl 8. art 5. page 238. Quodli 7. art 10. page 184. Quo●l 7. art 10. page 217. Quodl 8. art 5. page 236. Loe Parsons is purtrayed in his best be seeming colours Of the vttered by Parsons see Colletō page 126. Colleton page 179. Collingtō page 194. page 281. Colleton pag. 163. Collingtō page 180. Collingtō pag. 272. Marke wel all Iesuites Iesuited persons do depend ●pon the diuell Parsons is a great lyar well worthey of the wet-stone Behold deceitfull dealing Colleion page 126. page 127. Collington page 147. Quodli 2. art 8. page 43. Apologie page 212. They sent Watson with others ●ge the seculars are traitors like the Iesuites When theues begin to reckon then true men shall come to their owne See the 4. chapter towards the end Let this be well marked 2. Reg. 18. 2. Par. 19. 2. Reg. 23. 2. 34. Victor de potest Papae concil relect 4. pag. 139. Couarr 10. 1. cap. 20. par 11. in med