Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	adore_v	conclude_v	great_a	18	3	2.0729	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15435	A treatise of Salomons mariage or, a congratulation for the happie and hopefull mariage betweene the most illustrious and noble Prince Frederike the V. Count Palatine of Rhine, Elector of the Sacred Romane Empire, and Arch-Sewer, and in the vacancie thereof Vicar Generall: Duke of Bauaria, &c. Knight of the most noble order of the Garter. And the most gratious and excellent Princesse, the Ladie Elizabeth, sole daughter vnto the High and Mighty Prince Iames, by the grace of God, King of great Britaine, France and Ireland. Ioyfully solemnized vpon the 14. day of Februarie, 1612. In the Kings Pallace of White-hall in Westminster.	Willet, Andrew, 1562-1621.	1613 (1613)	STC 25705; ESTC S120034	52,779	92

Angell Reuel 21. knew by the outward preparation of the body what Cornelius and Iohn intended to doe This difference in the outward behauiour is well obserued by Origen out of the parable Mat. 17. how that the seruant that ought so many talents 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 procidens adorauit falling downe worshipped ver 26. but the fellow seruant 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 procidens rogauit falling downe entreated onely 27. Heere then we refuse the popish curious distinction of religious worship the higher and lower that due onely vnto God this giuen vnto Saints and the ciuill honour they make a third kind But the Scripture acknowledgeth but one onely kind of religious worship and that due only to God the Angel simply forbiddeth Iohn to worship him and biddeth him to worship God Reuel 22. 9. The Angel would not simply haue refused religious worship if any part of it had beene due vnto him vpon the which place Ambrose thus inferreth Nec Dominus vtique se adorari pateretur nisi quia Deus est Neither the Lord would haue suffered himselfe to bee worshipped but that he is God Augustine also so vnderstādeth that place Recte scribitur hominem ab Angelo prohibitum ne se adoraret sed vnum Deum It is well written that man was forbidden by the Angell to worship but God onely And further the same father sheweth what manner of worship is due to Saints Honoram●s eos charitate non seruitute c. Wee honour them by charity not by seruice And againe as hee is cited in one of their owne Councels Eo societatis et dilectionis cultu honoramus quo in hac vita sancti homines a nobis colipossunt We honour them with that fellowship and louing reuerence or worship wherewith holy men may be worshipped in their life What is that else but a ciuill kind of worship although in a higher degree as the King and his counsellers are reuerenced with a ciuill honor yet one more then another the worship then which is giuen to the creatures admitteth diuers degrees but not other kinds And so Cyrill shall conclude this place Sanct●s Martyres 〈◊〉 adorare consuenimus laudamus eos potius summis honoribus quod proveritate strenue certarunt Neither vse we to adore Saints wee set them foorth rather with great honors because they did striue valiantly for the truth 28. But to adde somewhat of the spirituall sense the Church is heere taught to adore Christ in his humanity as being her most high and mighty Lord the Apostle saith alleaging a place out of the Psalmes when hee bringeth in his first begotten sonne into the world he saith let all the Angells worship them Hebr. 1. 6. Hee is worshipped with Diuine worship as God and man whereby the way I will giue a touch of that notable error of Bellarmine who affirmeth directly that the Diuine worship called latria is not due vnto Christs humanity but the inferior religious worship which is giuen vnto creatures as Angels Saints called dulia but yet there is a higher degree called Hyperdulia a Superseruice as we may call it which hee saith their Diuines doe attribute soli humanitati Christi et matri eius onely to the humanity of Christ and to his Mother c. But if two kinds of adorations belong vnto Christ one as he is God an other as he is man how farre will this be from the heresie of Nestorius who affirmed two persons to bee in Christ and so consequently two Christs for adoration is a dutie giuen vnto the whole person if two adorations two persons and therefore the Fathers assembled in the Ephesine synode against Nestorius did labour to prooue that Christ God and Man was to bee worshipped with one entire adoration as Cyrill prooueth it by that place Iohn 9. 33 37. Vnum filium adorauit caecus à natiuitate quis est Domine filius Dei vt credam in eum Christus vero seipsum cum corpore ostendebat qui loquitur tecum ipsa est The man which was blind from his birth did worship one sonne who is the sonne of God Lord saith he that I should beleeue in him but Christ sheweth himselfe with his body hee that speaketh with thee 〈◊〉 hee c. And in the other place the same Cyril directly thus affirmeth with the rest of the Fathers of the Ephesine counsell Vnus intelligitur Christus vna seruitute cum carne adorandus One Christ is vnderstood to be adored with one seruice together with his flesh and heereupon they made this Canon Si quis audet dicere assumptū hominē coadorandum Deo verbo et conglorisicandum ac non potius vna supplicatione veneratur Emanuel vnamque glorificationem dependit anathema c. If any dare say that the man assumed is to be worshipped and glorified together with the word and dooth not rather with one supplication worship Emmanuel and giue vnto him one glorification let him bee an anathema that is accursed Now that deuise of Bellarmine cannot serue his turne that this kinde of worship is to bee giuen to Christ. Si seorsim humanitas Christi consider●tur If the humanity of Christ be considered apart for this is a meere imaginarie supposition for then is it not Christs humanity if it should be seuered from him adoration is a thing in act that also must be in act to the which adoration is giuen but such an humanity as Christs is seuered in Christ cannot be I omit heere that other error in that hee ioyneth Christs humanity which is vnited in one person to his Godhead and the Virgin Marie to be fellows together in this kind of Worship but I leaue this as impertinent to our purpose onely I send him away with that saying of Tertullian against Marcion Non valebit blasphemiae surculus arescet cum suo artifice This branch of blaspemy shall not prosper it shall wither with the author 29. Now to conclude and to end where I began with the reciprocall and mutuall dutie that ought to be between man wife as she is to obserue her husband so he must be kind and louing Husbands must not be bitter to their wiues Coloss. 3. 19. They must dwell with them as men of knowledge and giue honour to women as vnto the weaker vessell 1. Pet. 3. 7. A brittle vessell if it be not handled charily will easily bee broken and so a woman not discreetly vsed may soone be spoyled much may by gentlenesse bee obtained on each side which by rigor and churlishnes cannot be compassed That fable hath heere a good vse how the Sunne with his still heate caused the wayfaring man to lay aside his garments which the wind with his boysterous blasts could not plucke from him So married couples should seeke to win one another by lenitie not to weary them by extremity But as it is said of Cyrus souldiers that