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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
truth_n account_n divine_a great_a 208 4 2.0717 3 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A66059 A sermon preached before the King upon the twenty seventh of February, 1669/70 by John Lord Bishop of Chester. Wilkins, John, 1614-1672. 1670 (1670) Wing W2210; ESTC R10977 9,714 38

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government_n and_o put_v they_o into_o a_o preternatural_a course_n essay_n as_o a_o noble_a author_n have_v elegant_o express_v it_o the_o two_o grand_a relation_n that_o concern_v society_n be_v government_n and_o subjection_n and_o irreligion_n do_v indispose_v man_n for_o both_o these_o 1._o for_o government_n without_o religion_n magistrate_n will_v lose_v that_o courage_n and_o confidence_n belong_v to_o their_o station_n which_o they_o can_v so_o well_o exert_v in_o punish_v the_o offence_n of_o other_o when_o they_o be_v guilty_a of_o the_o same_o or_o the_o like_o themselves_o those_o that_o sit_v on_o the_o throne_n of_o judgement_n shall_v be_v able_a to_o scatter_v away_o evil_a with_o their_o eye_n as_o solomon_n speak_v prov._n 20._o 8._o by_o their_o very_a presence_n and_o look_n to_o strike_v a_o awe_n upon_o offender_n which_o will_v not_o be_v so_o easy_o do_v if_o they_o shall_v lie_v under_o the_o same_o guilt_n themselves_o sine_fw-la bonitate_fw-la nulla_fw-la majestas_fw-la say_v seneca_n the_o very_a nature_n of_o majesty_n do_v denote_v goodness_n as_o well_o as_o power_n and_o without_o this_o governor_n may_v easy_o lose_v that_o reverence_n which_o be_v due_a to_o they_o from_o other_o and_o consequent_o that_o authority_n which_o they_o ought_v to_o have_v over_o they_o when_o they_o cease_v to_o be_v god_n in_o respect_n of_o their_o goodness_n they_o may_v diminish_v in_o their_o power_n and_o though_o they_o shall_v be_v able_a to_o keep_v man_n under_o as_o to_o their_o body_n and_o estate_n yet_o will_v they_o decline_v as_o to_o that_o awful_a love_n and_o reverence_n whereby_o they_o shall_v sway_v over_o the_o heart_n and_o affection_n of_o man_n the_o philosopher_n in_o the_o five_o book_n of_o his_o politic_n 11._o do_v lay_v it_o down_o as_o a_o rule_n for_o magistrate_n that_o they_o must_v be_v careful_a to_o give_v public_a testimony_n of_o their_o be_v religious_a and_o devout_a for_o which_o he_o give_v this_o double_a reason_n because_o the_o people_n will_v be_v less_o subject_a to_o entertain_v any_o jealousy_n or_o suspicion_n of_o suffer_a injury_n from_o such_o who_o they_o believe_v to_o be_v religious_a and_o withal_o they_o will_v be_v less_o subject_a to_o attempt_v the_o do_v of_o injury_n against_o such_o as_o know_v that_o good_a magistrate_n be_v after_o a_o more_o especial_a manner_n under_o the_o divine_a favour_n and_o protection_n have_v god_n to_o fight_v with_o they_o and_o for_o they_o 2._o the_o want_n of_o religion_n will_v indispose_v man_n for_o the_o condition_n of_o subject_n and_o render_v they_o loose_v and_o unstable_a in_o those_o duty_n of_o obedience_n and_o submission_n require_v to_o that_o state_n how_o can_v it_o be_v expect_v from_o that_o man_n who_o dare_v affront_n and_o despise_v god_n himself_o that_o he_o shall_v have_v any_o hearty_a reverence_n for_o his_o deputy_n and_o vicegerent_n those_o who_o be_v destitute_a of_o religion_n and_o conscience_n as_o they_o be_v not_o to_o be_v trust_v in_o any_o ordinary_a private_a duty_n towards_o those_o with_o who_o they_o converse_v much_o less_o can_v they_o be_v useful_a in_o any_o such_o extraordinary_a action_n whereby_o the_o public_a welfare_n be_v to_o be_v promote_v where_o there_o be_v no_o seed_n of_o piety_n and_o virtue_n there_o can_v be_v nothing_o of_o honour_n or_o magnanimity_n he_o that_o be_v subject_a only_a upon_o the_o account_n of_o wrath_n and_o the_o power_n of_o the_o sword_n which_o be_v over_o he_o will_v be_v no_o long_o so_o when_o he_o have_v a_o opportunity_n of_o escape_v or_o resist_v that_o power_n nor_o be_v there_o any_o possible_a way_n to_o secure_a man_n in_o their_o quiet_a subjection_n and_o obedience_n but_o by_o their_o be_v oblige_v for_o conscience_n sake_n and_o therefore_o such_o kind_n of_o person_n as_o by_o their_o open_a profaneness_n and_o contempt_n of_o religion_n do_v endeavour_n to_o destroy_v conscience_n from_o among_o man_n may_v just_o be_v esteem_v as_o the_o worst_a kind_n of_o seditious_a person_n and_o most_o pernicious_a to_o civil_a government_n whatever_o dispute_n have_v be_v raise_v concern_v the_o lawfulness_n of_o punish_v man_n for_o their_o dissent_v conscience_n in_o matter_n of_o religion_n yet_o never_o any_o man_n question_v the_o lawfulness_n of_o punish_v man_n for_o their_o profaneness_n and_o contempt_n of_o all_o religion_n such_o man_n as_o renounce_v conscience_n can_v pretend_v that_o they_o suffer_v for_o it_o and_o certain_o this_o vice_n do_v upon_o many_o account_n deserve_v the_o great_a severity_n of_o law_n as_o be_v in_o its_o own_o nature_n destructive_a of_o the_o very_a principle_n of_o government_n and_o the_o peace_n of_o all_o human_a society_n beside_o the_o mischief_n consequent_a upon_o it_o from_o divine_a vengeance_n so_o that_o upon_o all_o these_o account_n there_o be_v just_a reason_n to_o infer_v the_o truth_n of_o this_o proposition_n that_o religion_n be_v totum_fw-la hominis_fw-la in_o this_o first_o sense_n as_o it_o refer_v to_o the_o essence_n of_o man_n consider_v either_o separately_z or_o as_o a_o member_n of_o society_n 2._o it_o be_v so_o likewise_o with_o respect_n to_o the_o happiness_n and_o well-being_n of_o man._n that_o be_v proper_o say_v to_o be_v the_o chief_a end_n or_o happiness_n of_o a_o thing_n which_o do_v raise_v its_o nature_n to_o the_o utmost_a perfection_n of_o which_o it_o be_v capable_a according_a to_o its_o rank_n and_o kind_a so_o the_o chief_a good_a belong_v to_o a_o vegetable_a or_o plant_v be_v to_o grow_v up_o to_o a_o state_n of_o maturity_n to_o continue_v to_o its_o natural_a period_n and_o to_o propagate_v its_o kind_a which_o be_v the_o utmost_a perfection_n that_o kind_n of_o be_v be_v capable_a of_o and_o whereas_o sensitive_a creature_n beside_o those_o thing_n which_o be_v common_a to_o they_o with_o plant_n have_v likewise_o such_o faculty_n whereby_o they_o be_v able_a to_o apprehend_v external_a object_n and_o to_o receive_v pain_n or_o pleasure_n from_o they_o therefore_o the_o happiness_n proper_a to_o they_o must_v consist_v in_o the_o perfection_n of_o these_o faculty_n namely_o in_o sensible_a pleasure_n the_o enjoy_n of_o such_o thing_n as_o may_v be_v grateful_a to_o their_o sense_n but_o now_o mankind_n if_o we_o will_v allow_v it_o to_o be_v a_o distinct_a rank_n of_o creature_n superior_a to_o brute_n be_v endow_v with_o such_o faculty_n whereby_o it_o be_v make_v capable_a of_o apprehend_v a_o deity_n and_o of_o expect_v a_o future_a state_n after_o this_o life_n it_o will_v hence_o follow_v that_o the_o proper_a happiness_n of_o man_n must_v consist_v in_o the_o perfect_a of_o this_o faculty_n namely_o in_o such_o a_o state_n as_o may_v reconcile_v he_o to_o the_o divine_a favour_n and_o afford_v he_o the_o best_a assurance_n of_o a_o bless_a immortality_n hereafter_o which_o nothing_o else_o but_o religion_n can_v so_o much_o as_o pretend_v to_o and_o that_o this_o be_v most_o agreeable_a to_o natural_a light_n may_v appear_v from_o the_o testimony_n of_o several_a of_o the_o wise_a heathen_n pythagoras_n plato_n epictetus_n etc._n etc._n who_o assert_v a_o man_n happiness_n or_o chief_a end_n to_o consist_v in_o a_o likeness_n or_o resemblance_n to_o the_o divine_a nature_n in_o follow_v of_o god_n endeavour_v to_o imitate_v he_o who_o we_o worship_v which_o be_v but_o several_a description_n of_o religion_n it_o be_v true_a indeed_o the_o nature_n of_o man_n by_o reason_n of_o those_o other_o capacity_n common_a to_o he_o with_o plant_n and_o brute_n may_v stand_v in_o need_n of_o several_a other_o thing_n to_o render_v his_o condition_n pleasant_a and_o comfortable_a in_o this_o world_n as_o health_n riches_n reputation_n safety_n etc._n etc._n now_o herein_o be_v the_o great_a advantage_n of_o religion_n that_o beside_o the_o principal_a work_n which_o it_o do_v for_o we_o in_o secure_v our_o future_a estate_n in_o the_o other_o world_n it_o be_v likewise_o the_o most_o effectual_a mean_n to_o promote_v our_o happiness_n in_o this_o world_n and_o that_o not_o only_o moral_o upon_o account_n of_o that_o reward_n which_o virtuous_a action_n do_v entitle_v a_o man_n unto_o from_o a_o just_a and_o a_o wise_a providence_n but_o natural_o also_o by_o reason_n of_o that_o physical_a efficacy_n which_o the_o duty_n of_o religion_n have_v in_o procure_v for_o we_o each_o of_o those_o thing_n wherein_o our_o temporal_a happiness_n do_v consist_v in_o promote_a the_o welfare_n not_o only_o of_o particular_a person_n but_o of_o public_a community_n of_o mankind_n in_o general_n and_o of_o the_o whole_a universe_n insomuch_o that_o if_o we_o can_v suppose_v ourselves_o in_o a_o capacity_n of_o capitulate_v with_o god_n concern_v the_o term_n upon_o which_o we_o will_v submit_v to_o this_o government_n and_o to_o choose_v the_o law_n we_o will_v be_v bind_v to_o observe_v it_o be_v not_o possible_a for_o we_o