Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	according_a	spirit_n	true_a	2,352	5	4.6188	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B00937	The Epistels and Gospels for euery Sonday and holy day throughout the whole yeare. After the vse of the Church of England.; Bible. N.T. Epistles. English. 1574. Selections.		1574 (1574)	STC 2982; ESTC S124412	95,256	158

art bidden to a wedding of any man syt not down in the hiest roume least a more honourable man then thou be bidden of hym and he that had him and thee come and say to thee geue thys man roume ▪ and thou begyn with shame to take the lowest roume But rather when thou art bidden go and sit in the lowest roume that when he that bad thee commeth he may say vnto thee friend syt vp higher Then shalt thou haue worship in the presence of them that syt at meate with thee For whosoeuer exalteth hym selfe shal be brought low and he that humbleth hym selfe shal be exalted ¶ The .xviii. sunday after Trinity sunday The Epistle i. Cor. iii. I Thanke my God alwayes on your behalfe for the grace of God which is geuen you by Iesus Christ that in all thinges ye are made rytche by hym in all vtteraunce and in all knowledge by the which things the testimony of Iesus Christ was confyrmed in you so that yee are behind in no gyft wayting for the appearing of our Lord Iesus Christ which shall also strength you to the ende that you maye be blameles in the daye of the comming of our Lord Iesus Christ ¶ The Gospell Math. xvi WHen the Phariseis had heard that Iesus did put the Saduces to scilence they came together and one of them which was a doctor of law asked him a question tempting hym and saying Maister which is the greatest commaundement in the law Iesus sayd vnto him Thou shalt loue thy Lord God with all thy hart and with all thy soule and with al thy mind This is the fyrst and greatest commaundement And the second is like vnto it Thou shalt loue thy neighbour as thy selfe In these two commaundements hang all the law and the Prophetes While the Pharises gathered together Iesus asked them saying what thinke ye of Christ whose sonne is he They said vnto him the Sonne of Dauid He sayd vnto them how then doth Dauid in spirite call hym lord saying The Lord said vnto my Lord sit thou on my right hand till I make thine ennemies thy footestoole If Dauid then call him Lord how is he then his Sonne And no man was able to answer him any thing neither durst any man from that day foorth aske hym any mo questions ¶ The .xix. sunday after Trinity sunday The Epistle Ephe. iiii THis I say and testify through the Lord that ye hence forth walke not as other Gentiles walke in vanity of their mind while thei ar blinded in their vnderstanding being far frō a godly life by the meanes of the ignorance that is in them because of the blindnes of their hartes which being past repentance haue geuen thē selues ouer vnto wantōnes to worke al maner of vnclennes euē with gredines But ye haue not so learned Christ if so be that ye haue heard of him haue bene taught in him as the truth is in Iesu as concerning the conuersacion in times past to lay from you the old man which is corrupt according to the deceiuable lusts To be renued also in the spirit of your mind and to put on that new man which after God is shapen in righteousnes and true holynes Wherfore put away lying and speake euery man truth vnto his neighbour forasmuch as we are members one of another Be angry and synne not Let not the sunne go down vpon your wrath neither geue place to the back biter Let hym that stole steale no more but let him rather labour wyth hys handes the thinge whych is good that he may geue hym that needeth Let not fylthye communication proceede out of your mouth But that which is good to edefy with all as oft as neede is that it may minister grace vnto the hearers and greue not the holy spirit of God by whom ye are sealed vnto the day of redemption Let all bitternes fearcenes and wrath and roaring and cursed speaking be put away from you with all malicyousnes Be ye courteous one to another mercyfull forgeuing one another euen as God for Christes sake hath forgeuen you ¶ The Gospell Math. vii IEsus entred into a shyp and passed ouer and came into hys owne City And beholde they brought to him a man sycke of the Paulsey lying in a bedde And when Iesus saw the faith of them he said to the sycke of the Paulsey Sonne be of good chere thy synnes be forgeuen thee And behold certaine of the Scrybes sayd within them selues this man blasphemeth And when Iesus saw their thoughts he sayd wherefore thinke you euill in your harts whether is it easyer to say thy synnes be forgeuen thee or to say arise and walke But that ye may know that the son of man hath power to forgeue synnes in earth Then sayth hee to the sicke of the Palsey Arise take vp thy bed and go vnto thine house And he arose and departed to his house But the people that saw it marueyled and gloryfied God which hath geuen such power vnto men ¶ The .xx. Sunday after Trinity Sunday The Epistle Ephe. v. TAke heede therefore how ye walke circumspectly not as vnwise but as wise men redeeming the time because the dayes are euill Wherfore be ye not vnwise but vnderstand what the will of the Lord is and be not dronken with wyne wherein is excesse But bee ye fylled with the spirite speaking vnto your selues in Psalmes and Himnes and spirituall songs synging and making melody to the Lorde in your hartes geuing thankes alwayes for all thinges vnto God the Father in the name of our Lord Iesus Christ submitting your selues one to another in the feare of God. ¶ The Gospell Math. xx IEsus sayd to hys Disciples The kingdome of heauen is lyke vnto a man that was a king which made a mariage for hys sonne and sent foorth hys seruauntes to call them that were bidden to the wedding and they would not come Againe hee sent foorth other seruauntes saying Tell them which are bidden behold I haue prepared my dinner myne Oxen and my fatlinges are killed and althings ar ready come vnto the mariage But they made light of it went their waies One to his farme place another to his marchaundise and the other ●●oke his seruants and intreated them shamefully and slew them But when the kyng heard thereof he was wroth and sent forth hys men of warre and destroyed those murtherers and brent vp theyr City Then sayd he to his seruauntes The mariage in deede is prepared but they which wer bidden were not worthy Go ye therfore out into the hye wayes and as many as ye fynde byd them to the Mariage And the seruauntes went foorth into the hye wayes and gathered together all as many as they could fynde both good and bad And the weddyng was furnished with gestes Then the kyng came in to see the gestes and when he spyed ther a man which had not on a wedding garment he sayde vnto hym Friende how cammest thou in hether not hauing

of god in much pacience in affections in necessities in anguishes in gripes inprisonments in strifes in labours in watchings in fastings in purenes in knowledge in long-suffering in kindnes in the holy ghost in loue vnfained in the word of truth in the power of God by the armour of righteousnes of the right hand and of the left by honour dishonour by euil report good report as deceiuers and yet true as vnknowen and yet knowen as dying and behold we liue as chastened and not killed as sorowing yet alway mery as poore yet make many rich as hauing nothing yet possessing althings ¶ The Gospell Math. iiii THen was Iesus led away of the Spirite into Wildernes to be tempted of the Deuyll And when he had fasted forty daies and forty nightes he was at the last an hungred And whē the Tempter came to him he said If thou be the sonne of God commaund that these stones be made bread But he answered sayd it is written Man shall not lyue by bread onelye but by euery woorde that proceedeth out of the mouth of god Then the deuil taketh him vp into the holy city and setteth him on a pinacle of the Temple and sayth vnto him If thou be the Sonne of God cast thy selfe downe headlong For it is written he shall geue hys Angels charge ouer thee and with their handes they shall hold thee vp least at any time thou dash thy foote against a stone And Iesus sayd vnto him it is written againe Thou shalt not tempt the Lord thy god Agayne the deuill taketh him vp into an exceding hye mountaine and shewed him all the kyngdomes of the world and the glory of them and saith vnto hym All these wyll I geue thee if thou wylt fall downe worship me Then saith Iesus vnto him auoyde Sathan for it is wrytten Thou shalt woorship the Lord thy God him onely shalt thou serue Then the deuill left him behold the Angels came ministred vnto him ¶ The second Sunday in Lent. The Epistle i. Thessa. iiii WE besech you brethren and exhort you by the Lord Iesus that ye encrease more and more euen as ye haue receiued of vs how ye ought to walke to please god For ye know what commaundementes we gaue you by our Lord Iesus Christ For this is the wyll of God euen your holynes that ye should abstayne from fornication that euery one of you should know how to keepe his vessel in holynes and honour not in the lust of concupiscence as do the Heathen which know not God that no man oppresse defraud his brother in bargayning because that the lord is the auenger of all such things as we tolde you before and testified For God hath not called vs vnto vnclennes but vnto holynes He therefore that despiseth dispiseth not a man but God which hath sent his holy spirit among you ¶ The Gospell Math. xv IEsus went thence and departed into the coastes of Tyre and Sidon and behold a woman of Canaan which came out of the same coastes cryed vnto him saying haue mercy on me O Lord thou sonne of Dauid My daughter is pyteously vexed with a deuill But he answered her nothing at all And hys disciples came and besought him saying send her away for she cryeth after vs But he aunswered and sayd I am not sent but to the lost sheepe of the house of Israel Then came she and worshipped him saying Lord help me He answered and said It is not meete to take the childrens bread and cast it to Dogs She answered sayd Truth Lord yet the Dogs eate of the croomes which fall from their maisters table Then Iesus aunswered and sayd vnto her O woman great is thy faith be it vnto thee euen as thou wilt And her daughter was made whole euen the same tyme. ¶ The third sunday in Lent. The Epistle Ephe. v. BE you folowers of God as deare chlldren and walke in loue euen as Christ loued vs and gaue himselfe for vs an offering a sacrifice of a sweete sauour to god As for fornication and all vnclennes or couetousnes let it not be once named among you as for it becōmeth Saintes or filthines or foolish talking or iesting which are not comly but rather geuing of thanks For this ye know that no whoremōger either vncleane person or couetous person which is a woorshipper of Images hath any inheritance in the kingdome of Christ of god Let no man deceue you with vain words For because of such things commeth the wrath of God vpon the children of disobedience Be not ye therfore companions of them Ye were sometimes darknes but now are ye lyght in the Lord walke as children of lyght for the truth of the spirit consisteth in al goodnes and righteousnes and truth Accept that which is pleasing vnto the Lord haue no felowship with the vnfruitful workes of darknes but rather rebuke them For it is a shame euen to name those things which are done of them in secrete but all things when they are brought foorth by the light are manifest For whatsoeuer is manifest the same is light wherfore he saith Awake thou that sleepest and stand vp from death and Christ shal geue thee lyght ¶ The Gospell Luke xii IEsus was casting out a deuill that was dum And when he had cast out the deuyll the dumme spake and the people wondered But some of them sayd he casteth out Deuyls thorow Belzebub the chiefe of the deuils And other tempted him and required of him a signe from heauen But he knowing their thoughts said vnto them Euery kingdom deuided against it self is desolate and one house doth fall vpon another If Sathan also be deuided against him selfe how shall his kingdome endure Because ye saye I cast out deuils through Belzebub if I by the helpe of Belzebub cast out Deuils by whose helpe do your children cast them out therefore shal they be your iudges But if I with the finger of God cast out deuils no doubt the kingdome of God is come vpon you When a strong man armed watcheth his house the things that he possesseth are in peace But when a stronger then he commeth vpon him and ouercōmeth him he taketh from him all hys harnes wherin he trusted and deuideth his goods He that is not with me is against me And he that gathereth not with me scattereth abroade When the vncleane spirit is gone out of a mā he walketh through dry places seking rest And when he findeth none he saith I wil returne againe into my house whence I came out And when he cōmeth he fyndeth it swept garnished Then goeth he and taketh to him seuen other spirites worse then him selfe they enter in dwel there And the end of that man is worse then the beginning And it fortuned that as he spake these things a certain woman of the company lift vp her voyce sayd vnto him Happy is the