life of the Heathen and the pure law of equity is set up to do to all as they would be done unto according to the doctrine of Christ and all who walk according to this light though they bear the name of Heathens yet their heathenism who keep the Law of equity doing unto all as they would be done unto their heathenism shall condemn those who profess Christ in words and are called Christians but do not act according to the Law of equity but cast the Law of God behind their backs such are shut out from the promise of life and have no right unto Christ who act contrary to him such are heathens of what countrey or nation soever they be who live in sin and fulfil the desires of the flesh they cannot please God for they who live after the flesh are not subject to the Law of righteousness but are heathens living in rage and malice pride and vain-glory lightness and wantonness scâ—ffing and jearing reviling and persecuting lying and swearing drunkenness whoredomes murders and such like these are the marks of the heathens and all such are shut out of the kingdom of God and have no share with the Christians in the inheritance which is everlasting for there is no promise to the wicked but wo is their portion for ever So the true Christians have right to to the inheritance Christ Jesus but the heathens have no right unto the promise until they come forth and repent and be turned from darkness unto light and from the Power of Satanunto God they that are Christians are in Christ and are Christs bought and purchased by his bloud and they that are Christs have crucified the flesh with the affections and lusts but they that are heathens are out of Christ in the world not bought and redeemed from sin but are satisfying and fulfilling the lusts of the flesh so in the name of God I do exhort every one that doth read this to try your selves with the Light of Christ in you whether you be in the faith or no or true Christians and be not deceived with a vain hope contenting your selves with the bare name when the life and nature is wanting for though you may profess all the Scriptures and can talk much of God and Christ without you yet all this doth not make you true Christians unless the word of God and the life of Christ be manifest in you as it was in them that gave forth the scriptures for the scriptures do declare of a generation that were great professours and as zealouss for God and the Ordinances of God as you can be for Christ and his ordinances as you profess yet they were blind in understanding and had not true discerning but did oppose Christ Jesus the Son of God I speak of the Jewes and that generation of scribes and Pharisees who profest a Christ to come but when he was come because he came not in pomp glory according to their expectation but in a low despised manner they called him a blasphemer and cryed out crucifie him and this was the cause of their blindness they had not the word of God abideing in them so the vail was over their eyes Christ cryed wo unto them calling them blind guids whited walls painted sepulchres and the like so I say unto you all your outside profession your going to hear Sermons and the like this you may do many years as I know you have done and be never the better but grow worse and worse ever learning laden with sin and led away with divers lusts but never able to come to the true knowledge of God for none ever knows God in truth and righteousness but as he is known by the working of his spirit within whereby he destroys the works of the Devil in the heart and creates a new heart and a new mind according to his own will and renews his own Image of righteousness and true holinesse and so man is made Gods workmanship created in Christ Jesus unto good works and so his members are servants of righteousness and the work of God is brought forth into the world by his servants and children whereby he is glorified in them and wisdom is justified of her children But all those of what name soever they are called whether Jews Gentiles or Christians though they may professe much outwardly and be counted godly and religious yet if their hearts be not upright to God and purified by the Word of God abiding in them they cannot serve nor worship God in truth for if iniquity do lodge in the heart and be regarded God will not hear the prayers of such nor accept of their sacrifices for it is not every one that sayes Lord Lord that shall enter into the Kingdom of God but such as do the will of God such shall know of his doctrine and such are they that are built upon the rock of ages and such do glorifie God by their godly and upright lives and so are Gods workmanship and bears Gods Image of love and meeknesse patience and long suffering and the like But thou and all you that are in rage and envy you are the devils workmanship and bears his Image drunkards swearers lyars scoffers scorners light and wanton ones you are the devils workmanship and he begot you and is your father and you bear his Image and not the Image of God All you high and lofty ones you proud Pharisaical professors you proud and covetous ones God never begat you but the God of the world the Prince of the air he rules in you and carries you up into pride and vain glory and all you ungodly ones under what name soever you be you are not in the way of God but in the way of the wicked one and your end will be misery The righteous God of heaven and earth doth not desire the death of any of you but that you might turn from your wickedness and live for this end he hath given his dear Son a light into the world who doth enlighten you wherby many times you are made sensible of your lost conditions how that you are aliens and strangers from the covenant of promise and you have been many times reproved in secret for your sins and iniquities and called and invited to come forth of your sins But have you not been rebellious and stiff-necked and resisted the councel of God and would none of his instructions But you have chosen your own wayes and you have delighted in your own abominations and so not minding the goodness and long suffering of God which leadeth to repentance all that hearken to his voice but you after your hardness and impenitent hearts are treasuring up unto your selves wrath against the day of wrath and revelation of the righteous judgements of God who will render unto every one according to his deeds done in the body whether they be good or evil To them who by patient continuance in well doing seek for honour
then anger and passion arises and so the old man is alive and the old garments are on these are the tokens and marks of a Heathen Therefore in the fear and name of the Lord I do exhort you to put off the old garments which defile you put off the old man with his deeds put away lying and swearing pride and vain pleasures drunkenness quarrelling whoredoms murders scoffing and jeering and such like deeds of darkness these are the filthy garments which defile you the old man which is to be put off otherwise you cannot enter into the kingdom of God and these garments must be put off before the new garments of righteousnesse be put on there must be a putting off the deeds of darkness before there be a putting on the armour of light for the new garments of righteousness must not be put upon the old garments of unrighteousnesse but first there must be a stripping off all the old coverings both of unrighteousness and self-righteousnesse for that righteousnesse is as filthy as the unrighteousness arising all from one ground and root and is both alike abomination to the Lord though many things may be acted and done amongst the formal professours which in themselves are good yet not being acted from a good ground it is evil The prayers of the wicked are abomination in the eyes of the Lord therefore cease to do evil that is the first thing to be done Let every one that nameth the Name of Jesus Christ depart from iniquity for indeed none else ought to name his Name but those who depart from iniquity for all that live in sin and filthinesse do name the Name of Christ in vain and are to depart from the presence of the Lord into the pit of darknesse therefore all and every one who seeks to be saved fear God for the fear of God is very pretious it is a fountain of life to depart from the snares of death and where it is placed in the heart it keeps clean the heart and the old deeds of darknesse are put off and all the old coverings and cloathings even to be naked as a child and then the cloathing of truth is put on and the pure treasure is put into the pure heart and these are Christians and are blessed as it is written Blessed are the pure in heart for they shall see God for the pure eye which is the light being in the head which is Christ God who is pure is seen and felt a God near at hand dwelling in the pure heart guiding and leading all his children out of the crooked wayes and snares of death into the pure way of life and peace to worship him in spirit and in truth according as his spirit which dwells in them doth teach them these are the children of God who are taught of God and serves him in truth and uprightness of heart singly and purely in the new life of righteousness these are Christians who have put off the old garments that is all the deeds of darkness and have put on the new garments the white robes that is truth and righteousness and they are cloathed with equity having put off the old man and put on the new man Christ Jesus and are one in him and like unto him in name and in nature the same love being shed abroad in their hearts and the same mind as was in Christ and the same spirit according as it is written love one another with the same love that I have loved you withal and let the same mind be in you as was in Christ Jesus and the same spirit for he that hath not the same spirit is none of his so these are Christians who are in Christ and if any be in Christ he is a new creature old things are passed away and behold all things are become new new heart new mind new love new life new words and new actions new name and new nature these are them who have come through the fire and have passed through many tribulations having denied themselves and the pomp and glory of the low world and have taken up the Cross and followed Christ through the sufferings and death whereby they are crucified to the world and worldly pride and pleasures and have learned of Christ meekness and humility and so are sent forth into the world to bear witness against the unrighteousness of the world and they are willing to bear and to suffer the reproach of the world knowing it is their portion from the world But all they who are professed Christians in England and other parts who have gotten the words of the true Christians and are guilded over with glorious words and makes a fair shew outwardly as though they were a a people that did delight in the Commandements of God yet the new life of a Christian is not brought forth amongst them as was in the followers of Christ but the old life of the Heathens is in them old heart old mind old love old life old words which are corrupt old actions old name and nature deceitful hearts full of filth and abomination pride and envy wrath malice lust and covetousness double minded feigned love corrupt life filthy communication wicked actions and so the old bottle poures forth the old wine and such things as these are acted and done amongst them which are called Christians which are an ill smell and an ill savour so that the name of a Christian is become abomination among the heathen such filthiness and such abominations are acted and done amongst the Professed Christians that causes the name of Christ to be blasphemed amongst the heathens Consider well all you who say you are Christians whether indeed these things be not so is not the old man alive in you and are not you doing and fulfilling the lusts of the Devil You who say you are Christs and layes claim to him as though he were your inheritance come and let us reason together and try what right you have to this inheritance You will say the heathens are without Christ and have no right to the promise of life and so say I yet he is given a light to the Gentiles but who are the Heathens you put them a far off into other nations as to the Turks and Pagans who have not the outward name of Christians But come near and try your selves and see if you be not found the heathens All who are in Christ are Christians and all who are out of Christ are Heathens of what Nation or countrey soever they be for he is not a Christian which is one outwardly neither is that the Baptism which is outward in the flesh with outward water but he is a Christian which is baptised into Christ by the spirit and power of Christ and so is one in Christ a new creature the heart being sprinkled from an evil conscience and the body washed with pure water and the pure life of Christ is brought forth which witnesseth against the unrighteous
A TRYALL OF A CHRISTIAN SHEWING That it is not the outward name of Christian that differs from a heathen but the inward life and nature Also A Testimony of Truth against the deceit and subtilty of the Serpent wherein truth is cleared from many accusations With a loving Invitation to all who are hungring after the living bread and hath not wherewith to satisfie themselves in their own houses but are seeking without and begging from others and are spending their money for that which is not bread inviting them to come into my Fathers house where they shall find full satisfaction With a word of exhortation to all who are called to be saints by way of remembrance to stir up their pure minds By Alexander Parker LONDON Printed for Thomas Simmons at the Bull and Mouth near Aldersgate 1658. TO THE READER Friend IF thou art so far come into the moderation as to try all things and hold fast that which is of God stand single in that which is pure and try not the truth in a ballance of deceit for that which is of God must be tryed by something of himself the light of the body is the eye If thou deny the light with what wilt thou see the natural cannot discern the spiritual neither can the darkness comprehend the light but the light the darkness Now if thou wilt try that which is good let the light of Christ in thy conscience judge for that I own to be a measure of the true light which lighteneth every man that cometh into the world if thou deny this true light thou deniest the life of Christ and art in death and darkness and cannot receive the things of God if thou receive them not here thou mayest see what hinders but otherwise if thou confess that Jesus Christ is come a light into the world a light to lighten the Gentiles and if thou believe that in the first nature thou art a Gentile and cannot witness the new nature wilt thou deny the gift of God which is given thee to open the blind eye to lead thee out of the prison of corruption into the new nature If thou denyest this light thou denyest the way the truth and the life and hast left thy self without all help of recovery so thy damnation is of thy self You will not come unto me that you may have life saith he Now if thou canst believe that in the Son is life turn to him that thou mayest have life and if thou believest the Scripture that the life is the light of men receive it and believe in it that thou mayest be a child of light for this I say and stand a witness for the Lord that if ever thou find him who is the desire of all Nations it must be by a measure of himself made manifest in thee therefore delay not as thou prizest thy pretious soul but seek him while the may be found for in the grave there is no remembrance of him to day hear his voice then harden not thy heart but turn at his reproof that which reproves thee in secret and makes manifest all thy evil deeds that is the light which leads out of sin and evil this is the voice which saith behind thee This is the way walk in it therefore see thou refuse not him that speaketh but turn at his reproof that he may pour out his spirit upon thee contrarywise if thou wilt not stand in his counsel but hate his reproof thou mayest call but he will not answer thou mayest seek early but thou shalt not find thou mayest strive but shalt not be able to enter and being without art among the dogs sorcerers whore-mongers murtherers idolaters and lyars which have their portion in the lake for ever and ever It is the Nations of them which are saved that walk in the light of the Lamb these do his commandements that they may have right to the tree of life these that walk in the light are they that enter through the gate into the City Now if thou sayest in thy self that thou hast witnessed an entrance already how camest thou in art thou one of the saved Nations that walks in the light of the new Jerusalem canst thou truly say that Jesus Christ hath perfectly wrought his work in thee which he came into the world to finish that is to put an end to sin and bring in perfect righteousness If this be wrought in thee thou art righteous as he is righteous for he that sanctifieth and they that are sanctified are all of one and if thou art one with Christ thou art a new creature created unto good works which is the fruit whereby thou art known from the world for thou art not of the world that witnesseth redemption out of the vain conversation for the worlds fruits whereby they are known is the vain conversation thou that hast an eye to see thou mayest see if these marks of a Chrisiian be found in thee I own thee and am one with thee in the life of Christ but if on the contrary the worlds marks do appear in thee I deny thee and all thy profession and service is an abomination in the sight of the Lord for thou professest what thou art not and so art a hypocrite blaspheming the Name of Christ in saying thou art a Christian being found one of the Synagogue of Satan Therefore friend whoever thou art to whom these papers shall come be not prejudiced against the truth before thou hast heard it first read and then judge try the matter before thou passest sentence be sure it be in the cool of the day for this know and I bear testimony to the truth hereof that herein is the pure way of God declard in which the holy men of God did walk which the Prophets prophesied of and the Apostles walked in which way is Christ the light of life who is come and hath given us an understanding to know him that is true and his way which is pure and his life which is perfect the end of our faith and salvation of our souls and knowing the Lord and his way and his indignation against sin and wickedness cannot but deal plainly with all people judging and condemning onely the deceit and deceivable wayes which leads to destruction if thou say most Sects and Judgements will plead for their own I say we are not our own but anothers who hath bought us with his blood and for him we plead and for his pure life contend held by the mystery of faith in a pure conscience once delivered to the Saints for which we are bold to contend and valiant to go forth to battel by his command under his banner to fight against the Beast and all his Army Gog and Magog which battel shall never end till the Lamb hath got the victory and all his enemies brought under his feet for now is he risen in his Saints and glorified in his servants and admired in them that believe yea I bear testimony
against them as you may read Isay 1. chap. where the Prophets declares against the wickedness of that generation saying a sinful Nation a people laden with iniquity a seed of evil doers children that are corrupters they have forsaken the Lord they have provoked the holy One of Israel to anger c. to what purpose is the multitude of your sacrifices unto me saith the Lord bring no more vain oblations incense is an abomination unto me The new moons and Sahbaths the calling of Assemblies I cannot away with it is iniquity when you make many pruyers I will not hear for your hands are full of blood Thus the Prophet declares against them and those things which they practised though they were commands of God and his exhortation to them was cease to do evil learn to do well wash ye make ye clean put away the evil of your doings from before mine eyes saith the Lord. And likewise read Isay 66.3 Where the Prophet compared the commands of God to abominable things saying He that kills an Ox is as if he slew a man he that sacrificeth the Lamb as if he cut off a dogs neck he that offereth an oblation as if he offered swines blood c. Here you may see the Prophets testimony and to what abominable things he compares the commands And the Prophets of God in the days of their prophesie they were hated and many of them killed by such as had the form of the Law but were enemies to the life of the Law And after the Prophets dayes another generation comes and gets the Prophets words and cries up the words but are still in the same nature of their fore-fathers that killed the Prophets as the Scriptures make mention of the Scribes and Pharisees and that generation who were zealous for the Law and the outward commands and did build the Tombs of the Prophets Mat. 23.29.30 31. and garnished the Sepulchres of the righteous yet not being led into those things by the light and spirit of God within they were found enemies and persecutors and crucified him who was the life and substance of those things which they had the form and shadows of Mat. 27.20 22 25 26. And thus the form in those dayes did oppose the power and afterward the Ministers of Christ who were sent forth in the Name and Power of Christ they were hated and persecuted in their dayes by those who had the form but not the power Acts 8.3 4. Act. 22.28 30 31 c. 2 Thes 2 3 4 5 c. and so all along to this age the subtile twining Serpent hath got the form but persecutes the appearance of Christ wherever he is made manifest as it is at this day in England and other parts The clouds of darkness hath long been over all Nations but now the glorious day-light of the Lord is breaking forth and he is appearing in the power of his spirit in the hearts of his people and is bringing to pass his strange work which makes the Heathen to rage 2 Thes 1.10 Acts 13.4 2 Cor. 6.8 and the carnal Professor to swell in their vanity and cryes out of error and herefie and deceivers and blasphemers and fills the ears of people with such a loud noise that many who have prayed for these dayes formerly and have had some glimmerings of the true light now when the time is come and the Lord is bringing to pass his work Jer. 31.31 c. Joh. 7.48.49 Gal. 4.29 Job 21.30 Isa 66.15 16. and fulfilling his promises because it is not in their way and according to their expectation they stand up against and oppose the truth as their forefathers have done and so as it was then even so it is now they that are born after the flesh they persecute them that are born after the spirit but woe to all persecuters and all envious and malicious ones the sword of the Lord is drawn forth and they shall be cut down as fuel for the fire Therefore all people every where try your selves and the ground of your faith and profession Lam. 3.40 2 Cor. 13.5 1 John 3.3 John 5.4 see whether you be in the true faith yea or nay the true faith doth purifie the heart and gives victory over sin the world the flesh and the devil and so good fruit is brought forth to the praise and glory of God The Lord is coming to rip open and search all hearts and a profession and talk of the Saints words without the Saints life will noâ— hide nor cover any one of you Jer. 17.10 Isa 30.1 it is not your fair-saying and your crying Lord Lord that will stand you in stead in the great and terrible day of the Lord being found workers of iniquity it is not your many years profession Mat. 7.2 and hearing and writing of Sermons and repeating them over and over the Lord is coming to look for fruits Mat. 3.10 and all fruitless trees must be hewen down and cast into the fire You who have long been talking of the new-birth 1 Cor. 3.11 to 17 Rom. 8.7 8. 2 Per 3.7 to the end honestly consider and see what you can witness of a change and what is cut down within you for as long as the enmity stands within you all your profession of the Scriptures and Christ without you will not save you in the fiery day of the Lords fierce indignation for this I testifie unto you that Regeneration is not a thought 2 Cor. 5 17. or a conceiving of a thing but it is a real work of God wrought within by the power of his spirit 1 Cor. 6.11 Acts 15.9 whereby the heart is purified and cleansed and the affections and fleshly desires crucified according to Scripture Gal. 5.24 they that are Christs have crucified the flesh with the affections and lusts Now try and examine your selves and see if your many years profession have wrought this effect are you crucified to the world and the world unto you Rom 6.2 Gal. 6.14 1 Pet. 1.15 16. and are you dead unto sin as those were whom you profess the words of Be not deceived with a vain hope the Lord calls for purity and without holiness no man shall see him Now consider well you who profess your selves to be Christians and do cry up the commandements and Ordinances of Christ are you not a sinful people Isay 1. chap. are you not laden with iniquity are you not a seed of evil doers are you not corrupted from the top of the head even to the sole of the foot as those were which Isaiah cryed against I have heard many of you confess much in words Prov. 28.13 and cry out of your sins but I see few of you that doth forsake your sins but goes on in your customary wayes being dead in sins and trespasses then to what purpose is your calling of Assemblies your preaching and your feigned long prayers your dayes
out of the deceitful and wicked heart and the Devil he is the father and the Author of it and of all sin and whosoever commits sin is of the Devil and so out of the heart from the cursed ground it springs and arises for lust after it hath conceived it bringeth forth sin and sin when it is finished brings forth death for the wages of sin is death Therefore every one in particular mind the leadings and movings of the pure spirit of Light for there is your strength near you and if ye thorow the spirit do mortifie the deeds of the body then shall ye live and be made sensible of the workings of God destroying the Devils works and defacing his image and renewing in you a pure image like unto himself and so the pure Truth ye will really be possessed of that which the Lord doth love and desire even Truth in the inward parts and offer up a sacrifice in righteousness to the Lord which is a broken heart and a contrite spirit which ever was and is acceptable in the eyes of the pure God for God is pure and loves righteousness and to know him and Jesus Christ whom he hath sent is life eternal Now to have a literal knowledge of him and so to speak of him from the Scripture letter and not from the spirit and power of God within this is not a saving knowledge but puss up into pride and soto reject and despise the cross of Christ Such a knowledge had they who crucified the Son of God and such a knowledge have many in our age but are persecuting the appearance of Christ in his Saints But this I say none knows the Lord in Truth and Righteousness but as he is revealed and manifested by his spirit within for the spirit searcheth all things yea the deep and hidden things of God So all turn in your minds and wait upon the Lord in the Light of his spirit that into his house you may be led there to feed upon the living bread soul-satisfying food upon the hidden Manna that which the world knowes not but it is hid from them who be without feeding amongst the swine upon the husks and empty shadowes but through love and mercy is revealed unto us by the spirit of our God and freely imparted unto you to invite you to come in to our Fathers house that you may eat with us and be satisfied and praise the Lord with us in the Land of the living for ever and ever Oh my dearly beloved whom my soul longs and breaths after whom in the truth I dearly love you are as a lively Epistle written in my heart and I cannot forget you go on in the Name and Power of the Lord look not back there is nothing behind you but death and darkness for if any one draw back my soul shall have no pleasure in them therefore press on towards the mark for the price of the high calling of God in Christ Jesus let not the rage of the heathen daunt you knowing that it is our portion from that wicked and untoward generation to be reproached and reviled But blessed are ye when men revile you and reproach you and persecute you and speak all manuer of evil against you falsely for the Name of Christ rejoyce and be exceeding glad for great is your reward in heaven for so persecuted they the Prophets and the holy Apostles which which were before you for if you were of the world then would the world love you but because Christ Jesus hath chosen you out of the world to be unto him a holy People therefore do they of the world who know not God hate and revile you but herein they are discovered and made manifest of what generation they are of even of cursed Cains who slew his brother and where envy and rage is they bear the mark of Cain and so in this day of the Lord they are made manifest for wherever persecution is it is a mark of the beast that makes war against the Lamb and it is not the mark or token of a Christian for the Nature of a Christian is to suffer and not to persecute therefore though ye suffer and be reproached yet be not discouraged but put on the strength of God the armour of righteousness whereby ye may all be kept safe and the fiery darts of the wicked cannot pierce you Dwell in meekness and love and pure innocency these are the Garments of the Lamb which the world cannot stain though they may cast dirt and filth upon you by their lies and false slanders yet your innocency and uprightness shall stand a witness against them and so their mouths shall be stopped and the witness of God in their own consciences shall testifie against them and answer for you and for the Lords Truth which you profess and make them to acknowledge though against their wills that God is in you of a Truth I do by the power of the Lord charge you all in the presence of the Lord who profess the light that you walk in the light that every one may be in life and substance what you seem and profess your selves to be in words that no hypocricy may be amongst you nor deceit nor feigned love nor seeming shew of feigned humility for that is gross and wicked abomination in the eyes of the pure God but that indeed and in truth your love may flow forth one towards another without dissimulation for this is a true mark and token that you are the Lords chosen ones for hereby shall all men know that you are followers of the Lord if ye love one another for love is of God and all who dwell in love they dwell in God for God is love Oh let this love constrain you to deney your selves freely and follow him who by his love invites you to come and eat and drink freely at his Table Let not the love of the world nor any other earthly enjoyment draw away your hearts and affections from the pure love of God into the love of the visible and creaturely enjoyments and so for a messe of pottage Esau like sell your birth-right for want of a small thing of self-denyal chusing the pleasures of the World as many do rather then to suffer with the people of God despising and counting the Cross of Christ foolishness and so lose the Crown of glory Oh let it not be so with any of you but take up the Cross willingly and despise not the day of small things but whatsoever the light of Christ doth shew you to be evil or vain cast off and deny that evil and vanity otherwise you cannot have true peace for whilst the wild nature is at liberty and the unruly affections and lusts they war against the soul therefore saith Christ take my yoke upon you and learn of me I am meek and lowly in spirit and you shall find rest unto your souls So the yoke of Christ being laid upon the
wilde it tames and brings down and leavens the whole and brings it into the nature of Christ to meekness and gentleness and lowliness of mind and brokenness and tenderness of spirit and so the fountain comes to be opened and the pure streams flowes forth to water the City of the living God Therefore hide not the enemies of your peace in your own bosoms neither let any prejudice or evil thoughts lodge in your hearts if you do it will eat as a canker untill the pure love be grown cold and then comes a cloud of darkness and hides the glory of the Son of Righteousness that it doth not shine in its brightness and the earth will grow thick and stop the passage that the streams of love cannot run to water and refresh the plants of God therefore be faithful in following the light and yielding up to the pure obedience to what the light makes manifest though it be never so small or foolish to worldly wisdom for that which stumbles at little things will never obey greater and whilst you are disobedient to the light after convincement of any fin you not turning from that sin which the light of Christ makes manifest and reproves for it you are still in the same nature with the world under the same condemnation being condemned by the light in your own consciences Therefore every one be faithful according to your measures and so in love and joy you will be kept in the unity of the spirit and bond of peace and grow up in the vine as lively plants and encrease in grace until we all come into the unity of the faith and of the knowledge of the Son of God unto a perfect man even to the measure and stature of the fulness of Christ Take heed of reasoning and consulting withflesh and blood for that betrayes the simplicity for many have been convinced of the Truth and tender and honest desires and a true love raised in them by hearing of the sound or declaration of Truth but not abiding in that love to wait in the Cross of Christ but reasoning with flesh and blood they have lost their tenderness and simplicity and those true desires are choaked and the iniquity got up and their love grown cold and such though they may come to your meetings Yet are dead barren empty and possessed with a dull and sluggish drowfie spirit when others are feeding and sitting in peace and rest under their own vine having oyl in their vessels these careless ones are ready to starve and are weary in waiting when words are not ministred I say unto all such repent and fear the living God and cause not the holy Name of our God to be blasphemed amongst the Heathen return to your first love and wait in patience until refreshment come into your souls from the presence of the Lord. And all you dearly beloved ones who keep your garments white and clean you are as my own life and dear unto me as the Apple of mine eye with you I am present in the spirit of pure love though in the body I be absent from you Dear hearts let my bowels be refreshed to hear of your faithfulness and growth in the truth that the labour and travel of the Messengers of the Lord may not be in vain but that we may rejoyce in our labours and see the fruits springing up to the glory of God this will be our joy and your comfort So all of you in patience wait until the work of the Lord be perfected in you turn not to the right hand nor to the left but keep in the plain way that leads to life eternal meet often together accordingly as you have been directed and when you are met together wait upon God in his pure fear with the loins of your minds girt up that his voice you may hear and his counsel receive and stand in so shall your meetings be for the better and not for the worse and your strength renewed though there be no sound of words spoken to your outward ears yet coming once to taste of the sweetness of the love of God you will find the union more pure more dear and more neer then pen or tongue can declare for if there be a sweetness and a refreshment to hear words as I know there is when they are spoken from the pure life and spirit of the Lord then much more is there sweetness and more pure refreshment in the spirit of the Lord from whence the words do proceed and all words and writings given forth from the spirit are to bring to the spirits worship this is the sum and the end of all the shadows and carnal observances to know God and to worship him in Spirit and in truth according as it is written for there is no man knowes the things of God but the spirit of God so without the spirit guiding and teaching all words and writings will but little avail onely serve to add to the condemnation of all those that are hearers but are not doers of the Word of God Therefore every one retire your selves into your inward habitations and wait upon God in the manifestation of his spirit as you have received and as the pure spirit of the Lord doth move in any of you so be obedient either to act or speak for the Word of the Lord is not limited but if any one have the Word of the Lord let him speak it faithfully for you may all prophesie one by one and if any thing be revealed to another that stands by let the first hold his peace quench not the spirit for it is my desire that all the Lords people were Prophets but let all flesh be silent I charge you by the Lord and none to speak before the Lord for that is but as chaff and what is the chaff to the wheat saith the Lord is not my word as a fire and as a hammer that breaks the rocks in pieces So all dear friends wait that the Word of the Lord you may feel within you and tast of it which is quick and powerful and cuts down sin and removes the earth and breaks the hard heart and purifies it and purges the conscience from dead works and so the body is made a holy Temple for the Lord to dwell in as it is written I will dwell in them and walk in them I will be their God and they shall be my people Wherefore saith he come forth and be ye separate touch no unclean thing and I will receive you and will be a father unto you and ye shall be my Sons and daughters saith the Lord God Almighty All mind the call of a loving Father and be obedient to his voice that you may be heirs of the promise and have a right unto the tree of life and live and reign with the Lord God and the Lamb and sing the songs of deliverance praises and haleluja's for ever and ever The grace of our Lord Jesus Christ be with you and teach you to live soberly and righteously and establish you in the truth that your words and actions may be gracious and savory proceeding from the grace of God that you may have salt in your selves to savour withal no more to be tossed to and fro with mens doctrines but be built upon the rock of ages even Jesus Christ the light of the World the same to day as yesterday and shall continue the same forever The peace of God which passeth understanding keep your hearts and minds up to God in love and unity all to grow that God may delight to do you good and to dwell amongst and his pure power to compass you about 〈◊〉 keep you upright and single-hearted This so large an Epistle with my own hand have I wriâ—ten unto you because my love is enlarged toward you The Lord God Almighty breath forth his spirit upon you and guide you in his pure wisdom that with chearfulness you may run the race set before you Faint not 〈◊〉 the way but be ye faithful unto death and you shall have 〈◊〉 Crown of life Read this with a meek and sober spirit in the fear of the Lord when in his name you are met together For friends in the Truth in the West parts of England or else where it may come Written from the movings of the Lord as I was directed by his spirit by your dear brother in the Lord who is a Labourer in his Vineyard Known to you by a nearer name then Alexander Parker THE END
and glory eternal life But to them that are contentious and doth not obey the truth but obey unrighteousness indignation and wrath tribulation and anguish upon every soul of man that doth evil remember this in your life time all you disobedient ones take your portion along with you and do not flatter your selves with vain hopes to enjoy the promises of life which belongs onely to them who obey the truth and followes the Lamb in the strait way of his suffering and death and are dead and crucified with him and so shall live and raign with him in the kingdom of glory But all the proud and ungodly who have lived in pleasures in their life time shall be as the stubble and the day oâ— the Lord shall burn them up and leave them neither root nor branch for the wicked cannot stand in the judgement nor the sinners in the congregation of the righteous Therefore all and every one who love your own souls and desires to be saved turn from your sins and mind that of God in you which reproves you for sin secretly though never so closely acted that with it you may be led out of sin and from all deceit and deceivers this of God in you will not deceive you but teach you in truth the things that belongs unto your peace and is alwayes present with you hearken diligently unto it and your souls shall live but if you slight this the tender profers of the Lords love and will none of his reproof but go on in the vain and ungodly ways of the world this will be your condemnation and shall be an evidence against you at the bar of righteous judgement at the great general day of account when the secrets of all hearts shall be made manifest and the books opened and the judgement set and the charge is given and read against the wicked and the evidence is brought in Gods faithful and true witness which cannot lie which hath been privy to all your evil deeds even that of God in your own conscience this shall be brought in against you and then wo will be your portion no excuse will serve your turn but you shall stand dumb and speechless before the righteous judge and be made to confess that his judgement is just and your condemnation just Remember these things in your life time and take warning from one who hath known the terrors of the Lord against sin and so in love unto your souls do declare unto you that you may come into repentance you are left without excuse hast hast come away trim your lamps prepare and make ready least you be shut out of the Kingdome of light and glory and cast out into utter darkness among the dogs and swine and unclean beasts where there shall be weeping and wailing and gnashing of teeth where the worm dieth not and the fire is not quenched A TESTIMONY OF TRVTH Against the deceit and subtilty OF THE SERPENT JEsus Christ the same to day as yesterday Heb. 13.8 and his appearance in Power in the despised people who in derision by the scorners are called Quakers is opposed and cryed against by the formal Professours as error and herefie Acts 28.22 2 Tim. 3.5 and many false accusations are cast upon them as that generation eâ—â—â— did who had the form of godlinesse but did ever oppose the Power wherever it was made manifest Truth cleered and some accusations answered Whereas we are accused by the people of the world who know â—ot God nor his pure worship especially by the chiefe Priâ—â—â—â—nd Parish Masters 1 Cor. 1.21 Luke 23.2 to the 6. and the Carnal form lists and self-s 〈◊〉 〈◊〉 that we are a people that deny the Ministers of 〈◊〉 the Church of Christ and the commands and ordinances 〈◊〉 Christ and with these and such lowd cries they fill the eareâ— of people in such sort that many simple and honest hearâ— who are breathing and hungring after Righteousnes Joh. 12.42.43 and knowes not where to find satisfaction and rest to their souls Joh. 12.42 43 are even afraid to own plaine and pure truth and dare not joyne themselves in fellowship with the Lords despised ones for feare of being deceived But for the truths sake which ever was opposed by the formal Professours and for their sakes who love the truth and desire to be satisfied I shall declare the truth as it is manifested in mee and answer their false accusations that so they may not rest nor lie upon the truth but be turned back into the pit from whence they proceded that so truth which is pure may be kept pure and all who love the truth may be encouraged to confesse the truth and not to be afraid of man whose breath is in his nostrills but with patience beare the Crosse of Christ 2 Tim. 3.12 knowing this that all that will live godly in Christ Jesus shall suffer persecution First Eph. 4. Concerning Ministery it is an Ordinance of Christ which we dearly own Gall. 1.1.12 and honour all those who are sent forth by Christ and do abide in his Doctrine such as are made by the will of God Joh. 15.29 called and chosen out of the world and are sanctified by the living word of truth and are fitted and prepared of God Jo. 15.3 and endued with perfect guifts and so are sent forth into the world to gather people out of the world up to God 1 Pet. 4.10 and to present them pefect in Christ Jesus according to the Scriptures Eph. 4.10 11 12 13. Col. 1.27 28. Such as speake and Minister from the Spirit of the Lord according as they are moved and directed 2 Cor. 3.6 and are never unprovided but speakes the Word of God in season and out of season 2 Tim. 4.2 at all times and in all places as the Spirit gives them utterance such Ministers as are thus fitted and prepared Acts 2.4 and by the Power of the Lord are sent forth into the world and do abide in the Doctrine of Christ we own and honour But all such as are made Ministers or rather Masters in and by the will of man 2 Joh. 9. brought up at schooles and so sent to Oxford or Cambridge to learn the art of preaching Mat. 23.8.10 and afterward are approved of by man and sent into the world but are not sanctified but the root of all evil is alive and fresh in them for they love money and strive to get great sums of money by the yeare 1 Tim. 6.10 and instead of enquiring who is worthy they enquire what will ye give and they are not fitted and prepared of God and endued with perfect gifts but of and by man with much labour and pains and so theirs is of works and not free-gift from God and it is all imperfect neither do they present any perfect in Christ Jesus but denies perfection in this world 2 Tim. ch â— and so