dung in respect of Justification Col. 3.8 9 Full of extreams are many in our days To destroy souls Satan hath many ways 2 Cor. 2.11 Some a legal inherent righteousness affect Others their Duty Christ's Commands neglect Luk. 6.46 He thoughts of self-righteousness doth cherish And he doth not's Duty both shall perish Mat. 5.20 'T is not every hope of a presumptuous station Job 8.13 Nor yet a moral righteousness will enjoy salvation Mat. 19.20 22. Don't mistake as though moral Vertues I deny'd This is to have what I have said misapply'd Moral Vertues are commendable in Man 2 Pet. 1.5 6 7. To be sober chast prudent yet none can Commend us to God without Grace in heart 2 Cor. 10.18 Without Christ can't be sav'd I will declar 't Mat. 17.5 Therefore from inherent Righteousness depart Many others are by Presumption so odd Profess there is yet in actions deny God Tit. 1.16 Meer Atheists in practice wicked Oh fear Christ's rod This is the foundation that standeth sure 2 Tim. 2.19 None shall see God if not in Heart pure Mat. 5.8 Where Christ is Justification he 's Sanctification Without Holiness there is no Salvation 1 Cor. 1.30 This may'st see in this Book more clear Heb. 12.14 Which from Scripture doth plain appear For a practical belief of Scripture I contend Without which eternal Death will be our end Phil. 1.27 To draw to a Conclusion know herein I hate no Man's Person but their sin May be some Goliah's will despise my Youth 1 Sam. 17.42 Yet I fear not to speak Scripture Truth My Saviours glory Joh. 15.8 Souls good to advance Is what I am at whilst I am Husnance Consider what my lines tell 1 Cor. 10.15 so Farewell HAving written Reader 2 Pet. 3.1 2. if you will look And consider first part of this Book May see what 's said concerning Popery And Protestant Religion as my lines imply Vindicated by the Scripture-warranty God will be worshipped in spirit and truth Joh. 4.24 If Worship reach not this in Age or Youth 'T is Prophaneness to God for to be sure To worship in Spirit is with a Heart pure Mat. 5.8 Spirit yielding to Spirit bad to good This Worship by Bishops been long withstood Jer. 23.1 2. Worship in Spirit is Heart yielding to Christ 2 Cor. 10.5 Not meer action rested in as Bishops list Phil. 3.3 True Worship is everlasting doors within Joh. 6.63 Doors of the Soul that everlasting thing Psal 24.9 10. Opened by the Spirit in Christ's auditory And so receiveth Christ King of Glory According to Truth not Bishops story 'T is holy Affection like an Angel in a flame Judg. 13.19 20. verses Here 's to Worship God not a Book that 's shame To any under Gospel-light to be so odd 2 Tim. 3.7 Without a Book not know how to worship God. Heb. 5.12 To Worship in Truth is love become Divine 1 Pet. 1.4 By Grace in Heart the Soul doth shine Labours to please Christ and the rather That in Christ we may please the Father Mat. 3.17 In Worship depend on Christ's Approbation Person and Worship left to Christ's Mediation Heb. 7.25 Oh consider Worship in this generation Under this God's wonderful Dispensation In Worship let there be a reformation True Worship is regulated in Age or Youth None ought to add or diminish from Truth Rev. 22.18 We are Commanded by God alone Not to take the very least Corner-stone Of the Babilonish Materials Jer. 51.26 Zeph. 15. nor none Are to make such a linsy-woolsy Nod Or medley in the Worship of God Lev. 19.19 Being required to take heed in our station That we be not insnar'd in Conversation Are not to enquire how other Nations Did serve their Gods in their generations Deut. 12 30. We are not to do as they but must obey God's Commands in a Scripture way Are not to add any thing thereunto Nor diminish from as the Bishops do All Worship is sinful with one accord That is not according unto God's Word 'T is Will-worship as Scriptures make appear The Spirit of God chargeth us clear Not to meddle or have to do on no Condition With Ordinances which are after Tradition Of Men Col. 2.21 22 23. vers though have a shew of Wisdom pretended Pretend to Decency so Will-worship is defended This men do when Scripture they abuse And so their Superstitions they introduce How have Bishops heretofore torn and rent Christ's little Flock Luke 12.32 by this Word Indifferent This term Indifferent and pretended Decency Hath been the foundation of all Apostacy From Christ's Rule as my lines imply What may not be under this Notion Introduced in Worship or Devotion 'T is not enough to be Baptiz'd to Church Gal. 5.5 6. 6.15 Say Prayers if such Thoughts with you lurch Know Circumcision nor Uncircumcision avail Going to Church your Prayer-book will fail Your being baptiz'd or not baptiz'd all one Without Grace in heart you are undone All Performances Duties can do rested in Can't save Acts 4.12 without Christ but prove thy sin If in Christ a new Creature 't is only this If any have not Christ's Spirit Rom. 8.9 none of his Holiness is the foundation standeth sure Heb. 12.14 None shall see God if not in Heart pure The New Creature in Faith working by Love In or of Christ will cause of Salvation prove Not any Duty or Worship we can do Gal. 5.5 6. Worship must have Scripture-warrant too Isa 8.20 Else worship you know not what Mar. 7.7 't is plain Will-worship you worship God in vain Isa 29.13.14 verses If worship be taught by Mens precepts then Are conformable to traditions of Men Luke 14.13 Which is dreadful consider it Mat. 14.13 at least Are under dreadful marks of the Beast The Beasts mark is the Idolatrous way Of worship which Papists use unto this day Rev. 13.8.16 verses The Beasts mark in the Forehead is when Any profess or practise Idoltary openly then Receive his Mark in their right hand When persecute for not obeying Popes command How many Protestants have suffer'd in England For protesting against papists Blasphemies understand Joh. 15.20 How Protestants have suffer'd by the Papists hand Yea some Protestants have been cruelly rack't Yet under a protestant Masque Bishops act Which reader thou mayst see very plain In what 's said before if view it again All admir'd the Beast whose wound was heal'd vers 3. All were not in the Book of Life were seal'd With his Mark consider it and tremble vers 8. Worship is matter of consequence don't dissemble All who are not in the Book 't is no Jeast All the World were forc'd to worship the Beast All that is most did with Superstition Feast Mind the sad consequence as dreadful
4.14 A Form of Prayer for Children or Youth Is necessary 'till they understand Truth In a spiritual way Col. 1.10 then a Form they defie And Pray for the Spirit to help infirmity A Crutch is of use unto Men are lame Which unto sound Men you know is shame A Form of Prayer you see by reflection 2 Tim. 3.7 Where 't is us'd doth imply an imperfection Praying in Spirit is Heart-yielding to Christ 2 Cor. 10.5 Not a meer Form rested in Phil. 3.3 as Men list True Praying is everlasting Doors within Joh. 6.63 Doors of the Soul that everlasting thing Open'd by the Spirit to Christ Psal 24.9 10. King of glory According to Truth not according to Mens story 'T is holy Affection like an Angel in a Flame Judg. 13.19 20 This is praying to God not a Book that 's shame To any under Gospel-light to be so odd 2 Tim. 3.7 Without a Book not know how pray to God. Heb. 5.12 To pray in Truth is love become Divine 1 Cor. 1.30 By Grace in Heart the Soul doth shine 2 Pet. 1.4 In Prayer depend on Christs Approbation Person and Prayer left to Christs Mediation Psal 31.16 Not like Bishops and Priests in the Nation Heb. 7.25 Who rest in Forms in their Generation Eph. 4.19 Have no feeling of the Spirits Operation They say Hallowed be thy Name Mat. 6.9 When their Lives by sin cry shame How many fay Deliver us from Evil vers 13. Yet still do the Works of the Devil In their Lives pray for daily Bread For the Body when the Soul is dead vers 11. For want of Grace and also herein They say not pray forgive us our Sin vers 12. As we forgive others how would it be If God should do as they say for see They in malice run in a high degree They say Lead us not into Temptation vers 13. Yet run in all sin in their Conversation To be a Christian only in Name 't is plain Without practice taking Gods Name in vain Mat. 7.21 T is not enough to pray or say Lord Lord Without living in life according to the Word Pray and be holy in Life and the rather If not you don't believe in God the Father God is holy Lev. 11 44. and doth also Command Us to be holy see Scripture and understand Eph. 1.4 Don't pray yet still in thy life so odd But live holy like the Sons of God By Adoption and real Regeneration Rom. 8.14 15. Which is effected by the Spirit 's Operation As many as are led by the Spirit They live by Faith and apply Christs Merit As we pray so let us do Gods Will And not be found workers of Iniquity still Only a form of godliness Tit. 1.16 nothing worse To pray yet live in sin a dreadful Curse Without the Power 2 Tim. 3.5 then let us tremble No longer with God in Prayer dissemble The Prayers of those whom God by donation Hath given unto Christ Joh. 17.24 in their Generation Are accompanied with Christs Mediation And Intercession of Jesus Christ presented Unto the Father let Prayer be augmented Tho in Prayer we in much weakness run Our encouragement is in Christ the Son. Therefore in this Channel let Prayer run God is not pleas'd in any Mat. 17 5. but in his Son. Let 's lift up holy hands in our Station Without wrath and doubting in our Generation 1 Tim. 2.8 Here is a spiritual holy qualification Let 's be holy in outward Conversation As is the Fountain so will be the Stream Let 's live by Faith Jam. 3.11 12. not like Men in a Dream All our Souls Faculties must act in Prayer Our Undestandings Affections and Hearts desire Like Jehoshaphat 2 Chron. 19.3 let 's seek the Lord Set all our strength as saith the Word Pray in humility unto God understand Thy own unworthiness under whose hand And Power thou art who can command The whole World into nothing Isa 40.17 and Both Soul and Body must live or dye Mat. 10.28 At Gods dispose for ever to all Eternity SECT X. Obj. BUt some may say what need we pray God knows all our wants every day Psal 44.21 Sol. The Duty of Prayer is so clearly stated In Scripture John 21.17 it cannot be abrogated 'T is a Duty in Nature the Heathens so odd Said to Jonah Jonah 1.6 Arise call upon thy God. 'T is true God knows before we can say What we need Job 34.21 yet 't is our Duty to pray That we may be sensible of our need Of what we want God hath so decreed Psal 50.15 We should pray showing our dependency On God for what we want in humility Supplicate the Almighty who knows well Our wants before we ask yet Scripture tell That God will be enquir'd of by Israel Ezek. 36.37 God hath promis'd that he will hear Jer. 29.12 Prayer when we out of a sence appear 1 Pet. 3.12 Of our wants before God in holy fear Jam. 4.8 Then God will unto us draw near In time of Affliction the Scriptures say Is a seasonable time for Men to pray Then the Spirits motions are quick Prayer of the faithful saves the Sick. Jam. 5.13.15 verse His Ears are open unto their praying cry Althô some slight Prayer as they pass by Yet the Spirit doth in our Christian Race Make the Soul fruitful in all Grace Rom. 15.5.13 verse The Spirit us and Duty doth not divide But moves to Duty like wind and tide To a Ship makes us run to Gods Command In a way of Obedience by the Spirits hand 2 Cor. 1.22 Pray frequently fervently in our Station The Spirit gives wings unto Supplication Yea then is the Soul fill'd with Consolation Tho Prayer by some be cast by rejection Yet Believers praise God with strong Affection Psa 50.23 Constantly not like some in our nation Who pray when the Spirit in their Station Heb. 13.15 Doth move them to pray in their Generation So Prayer is in their Families little us'd At their eating and drinking very confus'd 1 Cor. 10.31 The Duty of Prayer they have much abus'd To neglect Prayer is a wicked infusion Instead of Gods Spirit a spirit of delusion For the Spirit of God where it doth move Eph. 2.18 Constrains the Soul to pray in love And Faith by the Spirit the cause is such 2 Cor. 5.14 Where much is forgiven they love much Luke 7.47 They abound in work of the Lord In eating and drinking saith the Word Do all to the Glory of God 1 Cor. 10.31 be active In ways of holiness in Grace to thrive Let it appear the Spirit is in you alive Quickning you by his Spiritual Motion Psal 16.5 Delighting you to do Gods Will in Devotion Until you enjoy God as your Portion Lam.
dayes I may live to my Redeemer and to his praise Gen. 47.9 And that from self I may be set free I live not I but Christ which lives in me Gal. 2.20 These things were then as seed in the hulk Now through Grace grown to a greater bulk As God freely gives Seed Mat. 10.8 so will I sow In my Generation in love what I know My Talent God hath given I will not hide 25.18.29 But for my Makers Glory shall be imploy'd Into the Treasury will cast the Widows mite Mark 12.42 Leaving inlargement to those better can indite Let none despise my Youth Job 32.6 8. I have often said Days and years should speak I was afraid To shew my Opinion till fire burn'd amain Jer. 20.9 23.29 No longer in my Breast it would contain Thô I am of a shallow Capacity and weak The more God's Power appears if's Spirit speak In them Lord let thy glorious Power appear In an earthen Vessel 't will shine more clear 2 Cor. 4 6 7. Those that fear God they will not despise My Imbecillity God by such confounds the Wife 1 Cor. 1 26 27. God by Grace can make a Fisher-man as able As the great'st Doctor among the Rabble Mat. 4.18.21 Not many rich and noble nor great men Are call'd be humble O my Soul Lam. 3.19.20 for when Thou seest the workings of Free-Grace admire God's Grace that call'd thee Gal. 1.15 not thy desire Till God infus'd Grace into thy Soul and Heart Gen. 19.18 Like Lot in Sodom from sin loth to depart Till God did open thy Eyes and thee deliver From powers of Darkness Acts 26.18 praise God for ever Thus my Friends you may plainly see The Spirit is like the wind John 3.18 Grace is free Two things as principal my Lines impart To know God in Christ Joh. 17.3 and thy own Heart The latter by sin to know thy own misery Then to know in Christ Eph. 2.4 God's rich mercy Of Free-Grace how thou mayst be Partaker By forsaking sin and living to thy Maker Titus 2.14 The true knowledge of thy own Heart Prov. 4.23 This tract if read will help thee in part Here 's Gospel Truths very brief and plain Tells all Unconverted must be born again Mat. 18.3 Here 's the substance of Religion in one Chain Thô brevity in every head was my aim I had rather speak five words with understanding Than ten thousand unknown words be banding 1 Cor. 14.19 I have not struck at Bark of the Tree But at the Root and substance you may see Here is how to do Duty Rev. 3.17.18 Luke 17.10 and herein To rest in Duty done a dangerous sin There are but two ways mind them well Sin and duties rested in lead to Hell Full of extreams are many in our days To destroy Souls 2 Cor. 2.11 Satan hath many ways Some do duty out of thoughts of Merit Others do not their duty such a base spirit Of Extreams doth abound in our Land Few do their duty as Christ doth Command John 15.14 Luke 6.46 Jer. 10.23 Isa 45.22 Phil. 3.7 9. Joh. 1.12 Rom. 14.23 Some do duty but love of merit affect Others their duty Christ's Command neglect To do duty don't delay but rest on none For Salvation but on Jesus Christ alone Don't rest on outward performances done Like most but by Faith on Christ the Son. Outside Worship though splendid it look Is prophaneness to God though in a Bishops book 1 Tim. 6 4.5 Jer. 7.4.10 Luke 18.10 Josh 23.7 8. 2 Tim. 3.5 Tit. 1.16 Isa 1.14 15. Many are taken with Forms in Notion Not considering what a Curse is blind Devotion Pharisees for Temple-praying my Lines impart For bowing with Knee but where 's the Heart Many cry the Temple of God yet so evil Themselves by sin the Temple of the Devil Strict for New-moons Ceremonies in notion When God loaths Men and their Devotion True Holiness is regulated in Age or Youth Rev. 22.18.19 None ought to add or diminish from Truth Concerning Worship at large my lines impart 2 Tim. 2.7 If read them with a believing Heart Little of true Worship is in the World then Mat. 15.9 How God is worshipped by most of Men Read and consider how my lines cry Against Mass Will-worship and Popery Col. 2.18.23 True Worship to God been long withstood Rev. 12.15 Satan cast after the Woman a Water-flood He corrupts Mens Understanding the Word Satan hath many delusions Scriptures Record 2 Cor. 11.14 The bottomless Pits smoke darkened the Air Rev. 9.2 and 8.5 To obscure the Saints way then take care There are Lightnings and Voices God hath In midst of darkness to direct their Path. Some glimering Light is in this Book 1 Sam 17.40.45 verses Like little David's Stones which he took And did not fear Goliah's great Sword What 's in this Book is according to the Word Rom. 12.3 Read don't fear for here 's no Treason But words of truth soberness and Reason Thô some few Tautologies may seem plain Yet to the Reader I hope not in vain Mark 14.39 Then don't fear to read for my lines tell When Moses hand 's down of praying well Exo. 17.11.12 Amalek did prevail against Israel How little of praying amongst many dwell Little of praying in Faith in the Nation For all God's wonderful dispensation Lord Isa 26.10 11. when is lifted up thy powerful hand Men will not see nor yet understand None rise against Evil-doers Psal 94.16 and cry Or stand against workers of Iniquity Will not understand in sin grown worse Foundations of the Earth out of Course 82.5 Most in their lives are now so odd Lovers of pleasure more than of God. 2 Tim. 3.4 How many in England to this hour Verse 5. Have a Form of Godliness without the Power Never was there than now more sinning Never less remorse since the beginning For sin in all our English Nation How little Repentance by Reformation Rev. 22.12 Tho Christ is coming by 's Dispensation Yet for 's Coming never less Preparation The greatest Wisdom of most in our days Consists in being wise in foolish ways Jer. 4.22 To deceive others many such foolish Elves But in the end will deceive themselves Rom. 6.21 Many are wise in our English Nation To deceive others in their Generation And so deceive themselves of Salvation Without Repentance and Reformation Many will be found foolish Virgins saith Scripture Mat. 25.8 to the 13 vers without the Oyl of saving Faith In their Lamps who in their Generation Thought they had enough in their Station Cry Lord Lord yet must to desolation Thus mayst see in this Book very plain Therefore from sin and false security refrain Before you fall in everlasting pain God will not be deceiv'd Gal. 6.7 8.
all If will be Christ's Disciples observe his call Take Christ's Cross and rejoice withal Consider what 's Cross is don't be so apish To think Christ's Cross is made like a Papish 1 Cor. 1.18 19. They think a Cross and a Crucifix all well As if Crosses Crucifixes keep from Hell. Col. 2.14 Consider Protestants what I you tell I was in London some Jesuit no doubt In vindication of Crosses a Paper set out The occasion this some Crosses were worn In a shew on some Beasts Heads and Horn. Indeed I will not encourage in such ways Because I was never a lover of such Plays But this Jesuit for Cross throws the Dice Takes on him to give Protestants advice Tells us must honour the Cross evermore Isa 5 20. In our Prayers must the Cross adore If not are worse than the Heathen Men And not like Christians and also then Tells us of Constantine a Man so witty Laid up the Cross for preservation of 's City If this be true I wish some had been turn'd Of Crosses in London when it was burn'd If any question if Crosses there were any At that time I believe were Crosses many Ay Crosses sure enough but don't mistake I mean such Crosses as the Papes make So that you see Crosses don't preserve a City The Jesuit also tells us being politick witty Of Chrysostom's Augustin's and Austin's faith But not a word of this St. Paul saith No no that was not in his eyes He for Tradition of old Fathers cries So the Scripture the Jesuit passeth by 's Joh. 4.20 For no Crosses us'd in the Apostle's days Nor Scripture pattern for such idle plays No Crosses were us'd by Christ's hand Nor by any example or Scripture command Of Crosses there is made no mention In the Scriptures or Scripture intention These Crosses then are the Pope's invention For Pagans never used Crosses in their way Of Idolatrous Worship in their day But us'd Surplice in Worship History say See the Original of Surplices derivation Mat. 15.9 From Pagans yet used by Priests in the Nation Papists then to their Worship have this addition Of Crosses in their ways of Superstition Which we not to receive on no condition We not to own what old Fathers say If not according to Scripture rule and way Jer. 9.14 They were subject to errors in their day Therefore according to Scripture we obey Alas what are crosses and such idle toys Beads and Crucifixes sit for idle Boys Do crosses make a Christian in Age or Youth Is this to worship God in Spirit and Truth Joh. 4.24 To use Crosses in prayer is like conjuration Better then praying by the Spirit 's operation 1 Cor. 14.15 What 's the Cross tho' call'd by the Jesuit a sign Sacred when against the thing signify'd combine And oppose Oh! that under the Gospel-light We should live such a darkness night Which will the World's Condemnation be Love darkness rather than light Joh. 3.19 can't see Into the mystery of Godliness in its purity Would the Jesuit take Scripture advice Which is also mine 't is better than his dice. Would he but read in love and look And consider what 's written in this book Better advice than his I am not mistook For I keep to the unerring rule of faith Isa 8.20 The Scriptures and not what Tradition saith Now Reader if wilt a Scripture definition Believe of Christ's Cross Rom 10.15 here 's the condition Not according to humane vain tradition SECT XLV Christ's Cross is to forsake sin and blame And also to suffer for Christ's name Phil 1.29 Not live in sin then take a Cross that 's shame Christ's Cross is to deny our life and all That 's near and dear if Christ for it doth call He that loveth Father or Mother or Wife More than Christ yea Mat. 10.37 38. or his own life Is not Christ's Disciple In the Scripture see Christ faith He is not worthy of me Here 's Christ's Cross how few Disciples be Take up this Cross or attain this degree Mark 8.34.35 To deny all for Christ in holy sincerity In how few of the world doth it appear They forsake all for Christ yea Children dear Here 's the parting point Luk. 9.23 24. take heed and see Nothing stand between Christ and thee Christ's Cross is rather than sin desire In Shadrach Meshach Dan. 3.21 6.16 and Abednego's fire To be cast here 's Christ's Cross I say agen With Daniel to be cast in the Lion's Den Rather than sin here 's Christ's Cross yonder With the Primitive Christians sawn asunder Heb 11.36 37. 12 4. Rather than sin here 's the World's wonder To strive against sin to resist unto blood Here 's Christ's Cross if rightly understood This Cross to most is not pleasing good Now Reader that thou may'st suffer no loss Be well advised who takes up this Cross 1 Pet. 3.14 17. If wilt be Christ's Disciple observe his call In taking Christ's Cross don't sin withal 'T is not the blood makes a Martyr understand But suffering according to Christ's command 1 Pet. 4.15 16. Therefore for thy Soul 's good a word I offer When truth is oppos'd then call'd to suffer Or not to be filent therefore put to trial Lest our lives be of Christ a denial Mat. 10.32 Then are we called our lives to deny For Christ's truth and Christ will stand by Also when Sin and Sufferings us surround That we can't get out but be found Either complying or on denying ground Then are we call'd to suffer and herein To chuse sufferings rather than sin Heb. 11.25 In suffering receive it not as a Story Let it not be for self but God's glory If you suffer for Christ's int'rest rejoice Under suffering take heed of a murmuring voice 1 Cor. 10.10 And farther let me be so understood See thy call clear and right cause good Now Reader how lik'st this definition Is this Cross like Papists us'd in Superstition They use many Crosses unto this day Yea when say their Pater noster or pray To use Crosses in Worship is not Christ's way But the way of Antichrist Scriptures say Who hath required this at your hands Mark. 7.7 To make an addition to God's Commands Deut 42. To take a Cross in my hand is an easie way To Heaven could I believe what Papists say Paul glory'd in Christ's Cross in his heart Gal. 6.14 Not sign on his fore-head that 's Papists Art Christ's Cross wrought Paul's conversion and Desit'd Christ crucisi'd Act. 9.3 4. to understand Not a Cross and a Crucifix in his hand No no were no Crosses us'd in his days Nor Scripture Precept for such idle Plays 1 Cor. 2.2 A Cross a Crucifix in hand easie to take Do they work conversion so sin forsake Or live in all uncleanness Rom 6.6 then do this Swear drunk then Crucifix sweetly kiss
should stand As King-supream all Bishops to command But now will know him King of England I can't but pray for his Majesties success Eccl. 8.2 4. Also his Royal Consort Jehovah bless Make them King and Queen of high renown To throw Will-worship and Popery down But not to inlarge here consider Popes pride How over Kings and Emperours ride See Popes and Bishops Ambition wicked and odd Exalt themselves above all that 's call'd God. Hence it appears that Popes vain Tradition 2 Thes 2.4 Brought in all their wicked Superstition Superstition by degrees brought Idolatry Idolatry increas'd Ignorance and Blasphemy Ignorance embrac'd that delusions Story And fain'd great lye of Purgatory Luke 16.22 23. verses Purgatory brought the Doctrine of praying For Souls departed for Money playing Praying for the Dead this wicked Cheat Did cause men to give Estates very great Unto the Church of Rome who did aspire To Covetousness to maintain Monk and Fryer Then large revenues brought their Avarice So prompt them to all Sin and Vice Ambition brought their insulting pride Psal 10.3 4. Over Emperours and many Kings beside Their pride sought for an Arm of Flesh Man's power to support wickedness afresh Power brought in Cruelty in possession The Popes Cruelty brought Oppression Oppression brought on cruel Persecution Heb. 11.36.37 38. verses Which brought many to their dissolution In which many Saints have suffer'd at least Cruel oppression by power of the Beast The Pope and 's adherents which Scripture call A Star from Heaven the Church Rev. 9.1 to the 12 verse did fall From the Faith full of Wormwood and Gall. In respect of corrupt Doctrines in profession Rev. 8.10.11 Gall in respect of their cruel Oppression Which hath been manifest in all Lands Within jurisdiction of Popes commands Scripture the Pope lays aside as dead Popes commands and decretals are head Above Scripture of Blasphemy Papist not afraid You see yea opposeth God himself understand Shalt not bow to Images Exod. 20.5 5. is Gods Command The Pope expungeth this Precept and Setteth up Images in Churches by his hand Or Authority God saith shall not bow down To Idols the Pope saith with his Crown Worship these or I on you will frown Here 's the Popes command and threatning Rod As Antichrist blasphemously opposeth God. What thinkest Reader who shall we obey God or the Pope consider it in thy way Instead of Purgatory Hell is Popes pay Therefore God obey in this thy day Act. 5.29 The Pope hath many Errors great and small For some sins Papists hold to be venial But Scripture doth not at all say so The least sin is a Transgression of Gods Law Yea the least sin which is much worse Exposeth all Men to a dreadful Curse Gal. 3.10 But not to inlarge here yet mind well For little sins without Repentance I tell And Faith in Christ God hath a great Hell Instead of Purgatory with false hope don't swell Therefore take heed who can in 's fury dwell What 's to lye under Gods wrath Psal 90.11 none can tell Thus I have given you so brief's I can The Popes Rise and their Actions scan Consider it as art an honest Man. Now Reader 2 Pet. 3.1 2. in love to help thy Memory To summ up all I will my self apply Consider it without a partial Eye Understand what 's said as passest by SECT X. MAny hundred years the Man of Sin His Errors concealed in the World bin All his wickedness which he hath done Hath been admir'd by most as they run And receiv'd all Errors as they concluded By which most Men have been deluded The Errors which Papists have broach'd plain Are received for sound Doctrines so vain Are Men in Superstitious forms and ways To use them for true worship in our days The Man of Sin doth stile himself Head Of the Church and Christs Vicar t is said That Jesuits Priests Monks Fryers are Christs Ministers then of them take care The Laws and Canons of those deem'd Before Scriptures are by many esteem'd The power of the Pope unto this hour Hath been executed as Christs power The Roman Episcopal Sea Court without Hath and is counted Christs Church no doubt By many their foolish Pennance doth pass For Repentance also their abominable Mass Hath been received as the real presence alas Many Protestants lives hath this stood That the Wafer is not Christs body and blood Their fained delusions and wicked Story For a Money-cheat is their Purgatory Their outward shew of wisdom inclin'd As voluntary Religion humbleness of Mind Not sparing the body makes them esteem'd Religious and holy their Ceremonies deem'd As necessary their rich adorning Images see Their Altars and Temples how rich they be Set forth their Wax-candles in degree And gawdy Copes by their light may see Their bowings crossings and Antick Tricks With this Faith not keep with Hereticks By which Errors most of Age and Youth Who are ignorant of spiritual Truth Do look upon the Man of sin as Head Of the Church so Christs Institutions dead With most thus Satan doth cunningly work In the World such baseness in men lurk 2 Cor. 2.11 Pope will tread on the Neck of Kings Yet be call'd a Servant of Servants sings He pretends to save Souls yet with Idolatry Ways of false-worship and Blasphemy All ways of deceiveableness are found In Popery all unrighteousness doth abound Put all ways of Unrighteousness together They may be found in Popery as Brother They scruple not to do any wicked act Rom. 3.18 If they their wicked purpose can effect Witness that Murder of Sir Edmondbury Godfrey And others with many a bloody Massacre Their inhumane Cruelty in Ireland Many poor Innocents suffer'd by Papists hand What bloody designs had against England Now had not God disappointed Papist understand Protestants might in blood have been involv'd Had not God Papists wicked Inventions dissolv'd And in other places many Cruelties I find Acted by Papist Jehovah change their mind To love mercy and truth Micah 6.8 may be inclin'd To love Scripture Truths and to Protestants kind And not hold it lawful to break Faith And promise with Hereticks as Pope saith And disingage Subjects from Allegiance due Then raise Wars in England 't is too true What wickedness was acted by a Papist Crew Such as before England never knew Papists tell Men they merit Heaven further If Men perpetrate or commit Murther Or any Villany to advance wicked Baal The Church of Rome as I may her call Oh that England now may loath her all That before our King and Queen may fall Babylon Rev. 17.1 to the 6. verse Rome that false Prophet and Whore Of Abominations let 's imbrace her no more Let 's loath Popery with the greatest detestation Because from Pagans had it's derivation And too much practis'd in our Nation Had I time I could give a Demonstration But all Popery to declare and unmask Particularly
partake of eternal Consolation Consider this Isa 44.18 if hast any spiritual sight They are not fancies but of Soul-weight SECT XXIII COnsider these things my lines do mount To tell thee for reading must give an account Luke 16.2 Though dead lines without the Spirit 's operation Rom. 14.12 'T is thy Duty to Pray in thy generation Which thou may'st see before in this Book Col. 2.12 If in love you will retreat and look To help thee in love I will use this art Shoote one Arrow more at thy Heart Deut. 11 16. For thy Conversion I 'd not leave one stone Unturn'd then don't thy self let sin alone First be well acquainted with thy Heart 'T is the best Advice to thee I can impart For if art to thy own Heart a stranger Sure of thy Salvation thou art in danger 1 John 3.20 Don't say hast been qualifi'd at School Can trust my Heart if so thou art a Fool. Yet many in this Conceit do rest Prov. 28.26 Say they no matter my Heart 's good 's the best I never was in all my life for change Jer. 17.9 Must be born again to most seems strange John 3.9 How can't be of this take a word before Concerning Conversion hereafter say more Don't so much consider God's dispensation In the World as thy own Hearts renovation Ezek. 18.31 This is of absolute necessity to Salvation More than God's Providences in the Nation John 3.3 For what wil't avail if all were well In the World thou in the way to Hell 1 Sam. 16.7 If all were Converted which would be well Yet if sin and Satan in thy Heart dwell Act. 5.3 What advantage consider would it be To you though there 's a God what 's that to thee If not thy God by a particular Application Joh. 20.28 What the better if not God of thy Salvation What though Jesus Christ for Sinners dy'd What the better if art by Christ deny'd So wilt if in Heart thou sin regard Psal 66.18 I know you not Depart here 's thy Reward Therefore try thy Heart Mat. 7.23 for fear it cheat Thee of Salvation its deceit is so great The Motions of thy Heart observe them well Every motion is a step towards Heaven or Hell. 2 Cor. 13.5 If Motions of thy Heart be steps to Eternity Take heed lest they come actions of Iniquity Know thy Heart if in the World high or low By outward Dispensation canst not know Eccl. 9.1 God's love or hatred then whilst hath breath Of thy Heart are Motions of life and death Prov. 4.23 If thou art poor if not poor in spirit Not see thy need of Christ Mat. 9.12 shalt not inherit If art rich in the World 't is all one Without thy Heart purged from sin undone None are sav'd by outward Dispensation But according to the Spirit 's operation In Heart inward 2 Cor. 1.21 22. real Regeneration What 's God doing in the little World within Thy Heart Joh. 16.8 doth the Spirit Convince of sin Observe what reforming Work he 's doing In thee Is the Spirit thy Heart renewing Is the Spirit thy sins and lusts subduing Rom. 12.2 What say'st Man or art like the most Or as those who never heard of a Holy Ghost Acts 19.2 'T is Heart-work and hard work for thee As before if thou consider mayst see Prove thy Heart then shalt thou rejoyce In Heart Gal. 6.4 and not in anothers Voice Converse more with God in Heart That 's the way for sin and thee to part Is Christ in thee the hope of Glory Col. 1.27 then Look to thy Heart I say once agen Try the spirits 1 John 4.1 Gods Spirit is a sanctifier Pray for the Spirit he will work desire Tell thee of Righteousness Dan. 9.21 22. Judgment to come Don't quench his motions 't will put him from His work in thy Heart don't be so evil To quench God's Spirit 1 Thes 5.19 and please the Devil For Satans spirit is all sins Fomenter Tempts to sin 1 Joh. 3.8 then for sin a Tormenter God's Spirit sanctifies then works Consolation Satan's spirit tempts to sin for desolation 1 Pèt. 1.2 Consider this well to conclude this head Remember 1 King. 22.22 Meditate in Heart what 's said Don't be a stranger to thy Hearts renovation 'T is of absolute necessity to thy salvation Mat. 18.3 SECT XXIV FOR to fasten this Nail on thy Heart Consider farther what my lines impart 2 Tim. 2.14 I am in earnest and will do all I can For Conversion of any Unconverted Man. And in my Walk methinks I spye A righteous Moral Man as I pass by Luke 18.11 Obj. Who can spot me say black is my eye I wrong no Man in all my Life not I Am no Drunkard why should I fear to dye Sol. Only Morally Righteous is a sad Condition For the whole need not the Physitian Christ dyed not for the whole but sick Mat. 9.12 Those sin hath wounded to the quick Moral Righteousness is desirable and good Yet if not evangelical righteous 2 Pet. 1.4 to the 7th v. like a flood Will destroy us yet thousands remain In this state if gross sins they refrain Count all well this thousands hath slain Moral Righteousness is such a qualification As leads a Man to do to others in 's station Heb. 11.6 As would be done to in his generation A rectitude of spirit to Men yet no renovation Such was Abimelech of old in his Life When took unto himself Abraham's Wife Gen. 26.9 10 11. Such a moral righteous Man was he That came to Christ no sin could see Mat. 19.20 Gave to all their due saith Scripture-truth Had kept the Precepts from his Youth Liv'd orderly among his Neighbours he Judg'd himself so good as need to be Yet but in a sad Condition for salvation When Christ told of a spiritual qualification Vers 22. Moral Righteousness in its highest race Is but in moral Men restraining-Grace Which otherways would be to Man so odd As he is inwardly an Hypocrite to God. This for truth in Abimilech you may see I withheld thee from sining against me Gen. 20.6 Yet many say I was never so in my life Whoremaster Swearer no such sin was rife In me shall I say what I think is true That Morality hath destroy'd as great a Crew Mar. 12.34 As Prophaneness take heed don't so by you This was the Pharisees conceit Mar. 10.20 they knew What was to be morally righteous but few Of them came to Christ as lost and undone They were righteous in themselves Luk. 18.21 they run In self-conceit so no need of Christ the Son Nor of his Righteousness Mat. 21.31 that Christ told Them Publicans Harlots Heaven did hold Before them not that Publicans Harlots bold Still living in sin shall ever enjoy
duty by reflection For action speaks out Man's affection To what a Man hath a heart he hath a hand If Man love Christ Joh 14.15 he will keep 's command And not live in sin and wickedness still So to excuse his sin say hath not free will 'T is idle talk and fancy meer dreams 'T is Satan fill Men's hearts with such extremes Act. 5.3 There is a defect in will but more in heart With the heart Man believes Rom. 10.10 from sin depart Take heed what thoughts with thee lurks We are created in Christ unto good works Eph. 2.10 We can't partake of sin's cup of evils And the Lord's cup 1 Cor. 10 21. and the cup of Devils Saith Scripture therefore mind it well Can't enjoy Heaven and keep way of Hell Cast off false hope remember what I tell Heaven must enter thy heart here by grace Or never enjoy Heaven that 's a holy place As you hope for Salvation Heb. 12.14 Holiness embrace Up and be doing in thy earthly race Practise holiness don't God's Image deface Well doing makes happy said Christ the Son All Gospel promises in this channel run Well doing only meets with a well done Well done Mat 25.23 good and saithful saith the word Enter thou into the joy of thy Lord If you know those things Scriptures record Joh. 13.17 Happy are ye if do them saith the word 'T is a slight happiness to know in our station But know and do that leads to Salvation A Man may know much yet be so evil In his life 1 Joh. 3 8. a member of the Devil Satan knows so much if not more than any Know and not do is the sin of many And are like Satan in this Scripture saith The Devils tho' wicked yet have faith Jam. 2.19 Don't rest in a meer notional speculation But know and practise it in conversation He overcomes sin shall have a new name Rev. 3.12 Answer the end of Christ dying for shame Take heed of false hope for God is just Don't think Christ dy'd to maintain lust But to live righteously godly in our station Tit. 2.12 Without which no evidence for Salvation We must work in the Vineyard hard Before we can have our peny for reward Mat. 20.2 Not a reward of merit but of free grace All are not call'd to work in their race Good works are evidences of Regeneration Not that we merit 't is but qualification Col. 1.12 By Christ alone as said before is Salvation If love your Souls live a holy Conversation Fight the good fight of faith in our Station 2 Tim. 4.7 That we may obtain Faith's end Salvation 1 Pet. 1.9 Walk circumspectly Eph. 5.15 16. don't run in a hurl Of Uncleanness Luke-warmness with the World Redeem time the days so evil are they To depart from evil makes Man a Prey Isa 59.14 15. 45.22 Get on spiritual Armour make good play Before comes to Canaan Anakins in the way You can't tell what times may afford Stir up thy faith depend on the Lord By faith expect fulfilling of his word Then fear lest instead of Peace a Sword Observe the times tho' peace be pretended Mat. 24.34 10. 18.7 Yet before Christ's coming many offended Now 's a liberty of Conscience in the Nation Yet many offended with the Toleration Especially Priests how they in heart jarr Yet Bishops the cause of Trouble and War. Jer 23.1 2. Many others discontented yet sin don't cease As our sins so troubles will increase Isa 57.20 Because to the wicked there 's no peace No content with few in the Nation 'T is fulfilling Scriptures in their Station Mat. 24.34 And threatens unto England desolation Or Judgments in a severe dispensation Now we have liberty let us be active Provide for a Storm Mat. 6.20 like Bees are alive In a fair day gather Honey into their Hive Now provide for your Souls in this calm Luk. 12.33 Be earnest with God lest end in a storm As sure as Scripture's true can't stand long To provide for your Souls is no wrong Don't think I have reflection on the King. Isa 59.1 2 3. No no 't is sin that evil cursed thing That Judgments on People and Nations bring Hath sometimes destroy'd People and King 1 Sam. 12.25 Judgments are fruit of sin's production Yet 1 Thes 5.3 some cry peace when sudden destruction SECT XLVIII Say some before you pass on your way A word or two of mortality to us display To answer your desire consider what I say As motives to make sure Election 2 Pet. 1.10 don't delay But from the practice of all sin hast away Before Death comes Heb. 9.27 and the Judgment-day When Death comes must to Heaven or Hell Immediately therefore consider what I tell According unto grace given 2 Tim. 2.7 as present light I will lay truth very plain in your sight Consider mortality as thy Glass doth run To die Man is but to be once done If we err in that action Eccl. 9.10 woe say I Unto us we are undone everlastingly Either we enjoy Heaven or Hell Luk 16 23. not Purgatory Let 's not cheat our Souls with such a story The Prayers of all Men can't bring one to glory Without int'rest in Christ can't be of 's Auditory Therefore Deut. 32.29 have thy end ever in thy eye In all thy actions consider well Eternity For as Death shall be well or ill ended With either endless joy Luk 23.43 or sorrow is attended Mind death and thy Soul's joy or misery 'T is attended with eternal flames or felicity Luk. 16.24 Therefore consider death my lines cry Secure thy int'rest in Christ before you die Without reconciliation to God by Christ say I Mat. 3.17 We are undone forever to all eternity The wise Virgins went with the Bridegroom 25.4.10 The door was shut had their eternal doom They that were ready did behold Christ's face Happy you Verse 3. if whilst the door of grace Is open are found ready for Heaven's place Woe if door be shut Preparation to make No Oil in lamp must into the burning lake Rev. 20.15 Then in life thy lusts and sins forsake Do that now whilst life which say I Would'st wish had'st done when come to die Numb 23.10 Know what mak'st for thy everlasting peace Let uncertainty of death diligence increase Uncertain as to death's time or hour Mat. 24.42 44. When Christ send 's death can't stop 's power Nothing so certain as death saith my Rhyme Heb. 9.27 Nothing more uncertain as to its time Of coming into the World look about Is but one way but many of going out Consider at death thy immortal Soul alone Must go 2 Cor. 5.10 and appear before the Throne Of Christ Rom. 2.6 who will render every one According to his works
when death comes to close thy Eye Num. 23.10 Thou wilt wish the righteous death to dye Then live the life of the right'ous say I Live to Christ by faith Psal 37.34 don't false hope pretend Admire free grace in sparing you life amend Consider what 's said I wish as a friend Bring forth fruit unto holiness attend Eternal life and glory shall be your end Rom. 2.7 To do duty do not delay but rest on none For salvation but on Jesus Christ alone Reader consider in Love what my Lines tell Practise holiness Eph. 3.17 by faith let Christ dwell In you 2 Cor. 13.11 on Christ depend so farewel Sect. 14. THE result of all Mat. 24.13 what I have crav'd Be holy on Christ depend shall be sav'd Lord write those things by grace in my heart And thy Spirit 's operation whiles I impart Truth to others 1 Cor. 9.26 27. let me not be cast away But Lord guide me by thy Spirit I pray Give grace whiles in the world Husnance Isal 143.10 That thy creature thy glory may advance I have cast thy seed at thy command 'T is thou Lord makes me to understand Luke 5.5 Those things Psal 94.10 take thine own into thy hand Make it an instrument of much good and Lord follow it with thy blessing in England Thou canst make weak ones instrumental 1 Cor. 1.27 Of bringing many unto life eternal Let thy Spirit work by his motions free Internally on the external means in degree 2 Cor. 3.6 Lord make it effectual let this Book free Many from Satan's bondage so live to thee Take all the glory Acts 26.18 't is thine in every degree Let all the glory of my glory still be To give all glory Rom. 11.36 and my self to thee Oh! thou who art my souls rich store Let me fall down humbly thee implore For free grace in Christ reveal'd to me As I have receiv'd 1 Cor. 4.7 let the glory return to thee Oh my Lord divorce my self from me Then single I will single worship thee Gal. 2.20 One wish more for better two than one And 't is not good for man to be alone Eccles 4.10 That I may to thee double honour give Let thine in me me in thy Spirit live 2 Tim. 1.14 Thy Spirit can direct he 's still the same Therefore all glory unto thy glorious Name Deut. 28.58 The Epistle to the Reader in it good news To Elected sinners whether Gentiles or Jews Concerning Free grace a few lines more Which should have been in page 167 before SAnctification is wrought in us 't is plain 1 Pet. 1.2 By the Spirit Election is of the same Chain For all whom God did purpose still According to the good pleasure of his will Eph. 1.4 5. To elect unto life and eternal salvation Them God foreknew in 's eternal dispensation Them only God calleth by Justification And in them works effectual sanctification Rom. 8.29 30. The decree of Election is the foundation Of happiness effected by the operation Of the Spirit in working our renovation Having this seal holiness the cause this 2 Tim. 2.19 The Lord knoweth who are really his Whom he foreknew he did predestinate Chose them freely I would debate As a Potter out of divers lumps of Clay Chuseth some and others casteth away He maketh some unto honour by name Rom. 9.21 And accordingly worketh their frame So God works freely in all his Elect Isa 26.12 Some God maketh choice of others reject Eph. 1.11 So declares the riches of his glory In making some few meet for his auditory Freely qualifies them for Heaven's place Preparing them all by sanctification's Race 2 Thes 2.13 Imputing unto them in their generation Christ's righteousness who is our salvation So righteous before God being sanctifi'd And cleans'd by Christ's blood 1 Joh. 1.7 by faith apply'd Which righteousness or holiness so done In us is purchas'd by Christ the Son As in the fulness of time did run God sent forth his Son Gal. 4.4 5 6. made of a woman To redeem us not by free will of no man Christ became obedient to death freely runs That we might receive Adoption of Sons By Christs resurrection 1 Pet. 1.3 and ascention All this is free grace in my apprehension Because Sanctification Eph. 4.7 8. and Justification Are clear'd to us Rom. 8.11 by the Spirits operation The effect of which is a holy Conversation See Rom. 8.15 for this in Scripture the rather The Spirit of adoption will cry Abba Father In all the elect in their Conversation And are called 1 Pet. 2.8 9. holy a chosen generation Which doth imply electing grace still And not in the power of mans free will The manifestation Psal 27.17 of free electation And Justification of elect in their generation The time of effecting their sanctification Is not reveal'd unto them in their Station At any certain time Mat. 25.13 of age or day Some are call'd the Scriptures say At the third hour without delay Some call'd And 20.3 5 6. the sixth hour come away Some others at the eleventh hour Admire free grace God is God of power Giveth some a strong Rom. 4.20 and 14.1 some a weak faith Some that fear the Lord Scripture saith But walk in darkness see little light Are under many doubts and fears in sight As to assurance Isa 50.10 are in a darkness night Yet trust in God he can clear your way Depend on him let God be your Stay Pray to God Isa 40.29 30 31. on the means be attendant As a poor creature on God dependant For his holy Spirits operating free grace To make clear thy election in your race Whether belong Gal. 6.4 to Gods chosen number When most are left in sin to slumber Admire Gods free grace I say still To come to God is not of mans free will Joh. 6.44 Which may see if read more clear By what follows by Scripture appear Read distinctly whether age or youth Be sure you apply rightly the truth 2 Tim. 2.7 You will see free grace advanced still And not the arrogancy of mans free will Consider well what my lines express I aim at matter I am no Poet I confess Look you more at meat than the dress 1 Cor. 10.15 And God with his free grace you bless To conclude my epistle I wish all well Grace be to you and to all Gods Israel Gal. 6.16 To God my prayer for you shall advance Whiles I am your friend Stephen Husnance 2 Tim. 4.22 A word or two concerning Gods free grace 2 Tim. 2.7 And mans free will in its natural race Obj. SAy some before you pass on your way Distinguish free grace and free will we pray Concerning both let 's hear what you say According to Scripture the truth display Sol. To
full Redemption From Sin and Hell without exemption They and only they the cause this The Lord knoweth all who are his 2 Tim. 2.19 This the foundation that standeth sure God will make his Elect in heart pure Will give grace to fit them for his glory By grace saves us Ephes 2.8 not like free will story By grace makes us run his Commands None shall pluck the Elect from his hands John 10.29 Once in Christ on whom Believers depend Christ loveth them still unto the end and 13.1 They are safe in Christ by Election And not like those men who by reflection Say a man may be now a Child of God In the morning yet in his life so odd Before night may be by sin so evil That he may be a Child of the Devil Reader consider understand and see What men make of God's Eternal Decree How erroneous men are and refutable Mal. 3.6 In making the Eternal God mutable Heb. 13.8 Which doth imply and also give a lift To man's free will and not as Gods gift To give grace and glory at his pleasure Psa 84.11 But as man acts at his will and leisure Eph. 1.5 Which is repugnant to Scripture clear Which by Grace I shall hereafter make appear To conclude this head with errors to deface God's general and also his special grace 2 Tim. 2.7 Are not inconsistent in their proper place Yet 't is special grace leads to eternal life Altho' some about it are still at strife How Pelagians Arminians do all flie To this the special grace of God deny Rom. 11.5 7. And that Christ did for all men die 1 Thes 5.9 With equal extent which Scriptures deny Which before is said if rightly them apply 2 Tim. 2.10 Yet those men were of great parts yet Misled their understandings wrong set Which I shall make more full appear 1 Cor. 12.31 As my Lines shall bring up the rear Sect. 4. Object SOme hold that God in 's Eternal Decree Hath not absolute appointed some to misery But that God electeth with some frequent All upon condition that they repent And believe which in effect implies still They may repent and believe if they will So consequently God rejecteth in 's station No man absolute from his salvation But that God suspendeth his determination Expecting man's repentance in his station Sol. I answer according to Scripture demonstration Prov. 16.4 That there is a particular and special reprobation Rom. 9.22 Therefore can't be an universal electation Jud. 4. That you may not in your generation Be misled Rom. 11.7 or drawn in your station To believe that God in 's eternal dispensation Hath chosen all men unto salvation Rev. 13.8 On condition leaving it wholly still To themselves to their own free will Either to ratifie it Jer. 10.23 or infringe it see What men make of God's Eternal Decree 2 Cor. 3.5 If men believe not then God's Decree's annoy'd If persevere not then Election is void Otherways if men believe and still pursue Holiness to the end then they affirm it true Election remains in full power and virtue That this Opinion may not take with you I 'll say something against it 1 Cor. 10.15 I hope true Consider what I lay before you new And that you may understand by reflections I shall endeavour to answer some Objections In which I shall follow Scripture directions According to free grace unto me given Gal. 1.11 I will lay Truth plain as my name 's Stephen Good works not the cause of Electation Tit. 3.5 Tho' sin 's the cause of reprobation Damnation is the fruit of sin's production But not why God ordains men to destruction 2 Pet. 2.1 3. God in all his determinations is free Mat. 11.26 Neither Election nor Rejection in degree Are of works God's Decree tho' by some torn Passeth on Children are not yet born Rom. 9 10. Having done neither any evil or good God is free in Election or Rejection understood Rightly 't is plain in Jacob and his Brother Chuse the one and did refuse the other Why God passeth some men by preterition I can't define the cause on no condition But only in God Eph. 1.4 5. of some to make choice And others to reject must be free grace noise God hath free mercy on whom he will And whom he pleaseth he hardeneth still Rom. 9.18 As God hath Elected some unto Salvation So God hath appointed others to Damnation God all things for himself made hath Yea the wicked for the day of wrath Prov. 16.4 As God ordains vessels of mercy 't is no story So there are vessels of wrath by preparatory To destruction on which Justice hath glory Rom. 9.22 This is very clear in the Scripture stated verse 13. Jacob have I loved but Esau have I hated What other reason for this can be But his own pleasure and Eternal decree Mal. 1.3 Gods absolute power over man is intended Clear and free grace to the Elect commended Object But some may say unto me herein Don't you make God the Author of sin Sol. No for reprobation goes before sinment Jud. 4. Not as a Cause but as an Antecedent 2 Pet. 2.8 God by the decree of reprobation Don't infuse sin into man in 's station Eph. 2.5 Nor compel man to do any sin or evil Jam. 1.13 14. Sin is of 's own concupiscence and the Devil Yet God doth set sin's determination Not to confer on man a confirmation In grace to make man stand in 's station Deut. 29.4 But permits man of his own accord To commit sin Psal 81.12 as saith the Word In Scripture 't is very plainly so Ephes 4.19 Limits man how far in sin shall go 2 Kin. 19.28 Reprobation being an act of Gods power Hath no other cause but God to this hour Rom. 9.21 But sin 's the meritorious cause of damnation Hos 13.9 As Justice executed in mans condemnation Man is not condemned understand herein Because man cannot chuse but sin Ezek. 18.31 32. In regard of Gods decree of reprobation Jer. 9.14 But sins in regard of 's own inclination Tho' unregenerate men do nothing see But what God hath appointed in 's decree Acts 4.27 28. Yet understand man sinneth because still Doth all in obedience to his own will Mat. 23.37 38. And not in obedience to Gods command Whom God hath not ordain'd understand To save 1 Pet. 2.8 they from sin never depart But follow the imagination of their own Heart Till the measure of their sin is full 2 Cor. 4.3 4. Mat. 23.32 33. Then Justice on them all gives a pull Sect. 5. Some may bring forth this production Hard Object God should ordain men to destruction Shall not the great Creator be free Sol. To dispose his Creatures