trust to it trust everlasting truth trust to everlasting strength Fear not for there shall not fail one word of all that I have spoken by all my servants the Prophets If you should hear the Lord speaking thus to you from Heaven what would you say Would not this satisfie you Why search the Scriptures that more sure word of Prophecy 2 Pet. 1.19 Read them diligently understond what thou readest and then say if thou doest not there finde the Lord speaking fully to thee the following words CHAP. XVII God speaking from Mount Gerizim Or the Gospel in a Map being a short view of the exceeding great and precious Promises * Mr. I. A. by another hand The voyce of the Herauld O All ye Inhabitants of the world and dwellers on the Earth Come see and hear gather your selves together unto the Proclamation of the great King Hear you that are farr off and you that are near He that hath an ear to hear let him hear I am the voyce of one crying in the Wilderness Prepare ye the way of the Lord. Let every Valley be exalted and every Mountain made low for the glory of the Lord is to be revealed Go thorow go thorow the Gates prepare the way Cast up cast up the High-way gather out the Stones lift up the Standard for the people for the Lord proclaimeth salvation to the ends of the Earth Tydings tydings O ye Captives Hear all ye that look for salvation in Israel behold I bring you glad tydings of great joy which shall be unto all people Blessed newes Prepare your ears and hearts the Lord hath commanded me saying Go unto the people and sanctifie them lâ—t them waâ—h and be ready for the Lord is coming down upon Mount Sion in the sight of all the Nations Not in Earthquakes and Fire not in Clouds and Darkness not in Thundrings and Burnings rending the Mountains and breaking the Rock in pieces He speaks not to you out of the Blackness and Darkness and Tâ—mpest you shall say no more Let not God speak to us lest we dye He cometh peaceably he Law of kindness is in his mouth he preacheth Peace peace to him that is far off and to him that is near Behold how he commeth leaping upon the Mountains he hath passed Mouth Ebal no more wrath or cursing he is come to Mount Gerizim where he standeth to bless the people As Mordecai to his Nation he writeth the words of truth and peace seeking the welâ—are of his people and speaking peace to all his Seed Behold how he cometh clothed with flames of Love with bowels of Compassion plenteous Redemption and multiplyed Pardons O how pregnant is his Love O the rollings of his Bowels Oh how full are his Breasts even aking till they are eased by the sucking of his hungry Children Hearken therefore O ye Children hearken to me To you it is commanded O People Nations and Languages that at what time you hear the joyful sound the Trump of Jubile the tydings of peace in the voyce of the everlasting Gospel that you fall down before the Throne and worship him that liveth for ever and ever Arise and come away Prepare prepare you Hear not with an uncircumcised ear you are not upon a common thing Behold the Throne is set the Throne of grace where Majesty and Mercy dwell together from thence will the Lord meet you from thence will he commune with you from the Mercy-seat from between the Cherubims upon the Ark of the Testimony Lo the Lord cometh out of his Pavilion the mighty God from Sion Selah His glory covereth the Heavens the Earth is full of his praise A fire of love goeth before him mercy and truth are round about him righteousness and peace are the habitation of his Throne he rideth on his Horses and Chariots of Salvation the Covenant of life and peace is in his mouth Rejoyce ye Heavens make a joyful noise to the Lord all the Earth Let the Sea roar the Floods clap their hands and the multitudes of the Isles rejoyce Stand forth the Host of Heaven prepare your Harps cast down your Crowns be ready with your Trumps bring forth your golden Vials full of Odours for our voyces will jarr our strings will break we cannot we cannot reach the note of our Makers praise Yet let them that dwell in the dust arise and sing Bear your part in this glorious service but consider and attend Call out your souls and all that is within you Lift up your voyces fix your eyes enlarge your hearts intend all their Powers here is work for them all Be intent and serious you cannot strein too high Come forth ye graces beset the way be all in readiness Stand forth Faith and Hope flame O Love come ye warm desires and break with longing Let fear with all veneration do its Obeysance Joy prepare thy songs call up all the Daughters of Musick to salute the Lord as he passeth by Let the generations of the Saints appear and spread the way with Boughs and Garments of Salvation and songs of Deliverance Deut. 29.10 to the 13. Ye stand this day all of you before the Lord your God your Captains your Elders your Officers with all the men of Israel your little Ones your Wives and the stranger that is within thy Camp from the hewer of Wood to the drawer of Water That thou shouldest enter into Covenant with the Lord thy God and into his Oath which the Lord thy God maketh with thee this day That he may establish thee to day for a people unto himself and that he may be unto thee a God as he hath said unto thee and as he hath sworn I have done my errand The Messenger of the morning disappeareth when the Orient Sun cometh forth out of his Chambâ—rs I vanish I put my mouth in the dust The voice of the Lord The soft and still voice O my soul wrap thy face in the mantle and bow thy self to the ground and put thee in the clif of the Rock while Jehovah proclaimeth his Name and maketh all his goodness to pass before thee The voice of the LORD HEar O ye ends of the Earth The mighty God the Lord hath spoken Gather my Saints unto me those that have made a Covenant with me by sacrifice a a Psal 50.1,5 Behold I establish my Covenant between me and you b b Gen. 17.7 By my holiness have I sworn that I will be your Covenant-friend I lift up my hands to heaven I swear I live for ever and because I live you shall live also c c Ioh. 14.19 I will be yours d d Jer. 32.38,40 Yours to all intents and purposes Your refuge and your rest e e Jer. 50.6 Psal 90.1 Psal 46.1 your Patron and your Portion f f Psal 73.26 Esay 25.4,5 your Heritage and your Hope your God and your Guide g g Psal 48.14 While I have you shall never want and
life of it bryers and thorns are with thee the Canaanite is yet in the Land thou sojournest in Mesech and hast thine habitation in the Tents of Kedar and thou hast a Mesech and Kedar within thee thou hast Armies within thee of fleshly lusts which fight against thy soul thou goest mourning daily because of the oppressour those spiritual wickednesses which lie in thine heart and warre in thy members thou often groanest and cryest out to thy God libertie libertie redemption redemption Oh this proud heart oh this vain heart oh this earthliness oh this fleshliness this sloathfulness this enmity and rebellion against the law of my minde and my God when I would do good evil is present with mee I cannot I cannot do the things that I would I can with no peace serve or enjoy my God and my soul my duties are either prevented or polluted my comforts are either wasted or made quite to vanish and disappear when I would serve my God I must away to serving my belly or my back or my friends when my soul is a little gotten upon the wing and soaring in the upper Region it is presently checked pulled down again to the earth O my pinioned imprisoned soul woe is mee wretched man that I am who shall deliver mee from the body of this death Why yet comfort thine heart the enemy flyes upon thee as a flood but the Spirit of the Lord shall lift up a standard against him thou complainest thy Gold is become drosse thy wine is mixed with water yea with mudd and dirt yet hee will turne his hand upon thee and purely purge away thy drosse and take away all thy tinne Though these bryers and thornes bee set in battel against thee yea and against him also yet hee will go through go through them hee will burn them together Isa 27.4 Thou complainest that thy garments are defiled thy glory is stained thy beauty is marred the Image of thy God is so defaced that there 's but here and there a spot of it left upon thee thou art black but not comely whilst thy Lord sayes thou art all fair O my Love thou cryest out I am all foul O my Lord thou wouldest be holiness to thy Lord but thou art an offence to him holiness is still thy love and thy desire and thy longing but it flies from thee it is rather thy wish then thy hope thou canst weep over but thou canst not weep out thy deformity thine Iniquity is still marked before the Lord. If there bee a little Grace in thee yet there is such a weakness in its sinews such a paleness in its face that it is not like to live or if it live Oh! how little hope that ever it should thrive or flourish Thus thou complainest thus thou goest mourning and sighing and sinking and fainting in thy minde and now and then venturest out a desponding Prayer Lord pitty Lord look upon my sorrow and my sin Lord wash mee Lord help mee Why the Lord God hath sent thee his help out of his Sanctuary and his strength out of Zion The eternal spirit is come down on purpose to give battel to the flesh to subdue thine inquities and bring all those that rise up within thee under thy feet Thou mistakest thy self and thine enemies if thou thinkest they will bee conquered by one blow of thine arme this kinde goeth not out so not by might nor by power much less by weakness and by flesh by any weak attempts of thine own but by my spirit saith the Lord. 'T is work for a God to relieve and cleanse such an heart to turn such an Hell into an Heaven what thou canst not do being weak through the flesh behold hee comes down to do it for thee thou hast proved thine own weakness now try everlasting strength he stands at the door and knocks hear his voice at the door wilt thou bee made clean wilt thou bee made whole wilt thou bee delivered open to him and with him deliverance comes in he stands at the poole stirring the waâ—ers for thee put in thy Cripple soul and bee healed of all thy diseases say to him Lord if thou wilt thou canst make mee clean and thou shalt soon have this answer I will bee thou clean 3. As a Spirit of Truth and Direction John 16.13 hee shall guide them by his Counsel he shall lead them in the way that they shall go Isa 30.21 They shall hear a word behinde them saying this is the way walk yee in it when they are turning to the right hand or to the left He shall lead them into all truth to prevent mistakes and into all righteousness to prevent miscarriages nay more hee shall not bee onely their Starre but their Strength too hee shall guide them on and help them on they shall bee led by the Spirit bound in the Spirit pressed in Spirit they shall bee excited assisted carried on in the power of the Spirit in the way that they should go he will cause them to walk in the Statutes of the Lord. Whatsoever thy way wardness and thy wandrings have been whatever thy feebleness and fickleness bee whatever false lights and false-waies are before thee whatever temptations thou meetest with to turn thee aside out of the right way whatever doubts hence arise in thine heart I shall one day or other perish from the way and bee a lost sheep at last yet his conduct shall bee prosperous and the event shall bee sure hee shall so guide thee by his Counsel that he shall bring thee to Glory Hee shall gather his Lambs with his arme and carry them in his bosome and gently lead those that are with young 4. As a Spirit of Comfort and Consolation hee is so called John 16.7 The Comforter If I go not away the Comforter will not come unto you but if I depart I will send him unto you He shall come unto them and abide with them to supply the absence of their Redeemer to support them under their affliction to witness their Adoption to seal them up unto the day of Redemption and to bee the earnest of their Inheritance Ephes 1.13,14 John 16.14 Hee shall take of mine and shew it unto you Hee shall take of mine that is not only of the Truths those treasures of Wisdome that are in mee though that bee specially intended but of my Love my Righteousness my Holiness and all those treasures of Grace and Mercy that are laid up in mee whatever there is in mee that may stand you in any stead yeild you any relief or support the Comforter which I will send you shall bring it down to you hee shall take my Blood and the Pardons it hath purchased for you my Bowels and the Compassions that are working in mee towards you my Prayers and Intercessions I am offering up for you hee shall take of all those treasures of Grace and everlasting Consolations which are laid up for you with mee hee shall take of
nothing but love to restrain us from sin and constrain and quicken us to duty Christians have wee but one thing to do in all wee do sometimes wee are busie in doing nothing Though there bee a Prayer in our mouths the praises of God in our mouths Christ heaven holiness glory a new heart a new life upon our tongues there 's nothing within no prayer no praise no Christ nor heaven what have we been often doing in the closet in the family in the congregation when wee seemed to have been praying nothing nothing but sowing wind and good words Sometimes we have too many things in our hearts what a world of carnal devices and fleshly projects have wee wrapt up in the garment of our Religion Peter's sheet had not a more heterogeneous miscellany of creatures four-footed beasts wilde beasts creeping things and fowls of the air than our religious duties have of designes and ends Wee have men to please our pride our bellies to offer sacrifice to wee bring our farms and our oxen and our trades before the Lord are not our hearts which should bee the houses of prayer the houses of merchandise are wee not talking or pursuing or in a journey or a sleep or driving bargains O Christians if wee were privy to one anothers hearts as God is privy to them what abominations should wee see brought into the holy places What monsters would our most sacred services appear VVhich whilst the out-side is onely viewed are applauded and admired Is this our singleness of heart Oh! for shame and blushing and confusion of face Oh! for a Vail to hide such hearts from the jealous eyes of the holy God a varnish a fair out-side hides all from men but nothing but a dark Vail of shame and sorrow and tears and repentance a Vail dipt in Blood in the blood of Christ will hide them from the eyes of the Lord. Oh how little plainness and singleness of heart is there in our ordinary course in our dealings and conversings in the VVorld how little faith or truth is there in us how little trust is there to us what doubling what deceitful dealing defrauding over-reaching undermining are wee guilty of how false are wee in our promises how insignificant are our words what an uncertain sound do they give our yea may often stand for nay and our nay for yea Psal 12.2 They speak vanity every one with his neighbour with flattering lips and a double heart do they speak trust yee not in a friend put not confidence in a guide Blessed bee God the Lord hath a Generation on whom this cannot bee charged Children that will not lye nor deceive though Satan and this evil world binde up all in a bundle they are all naught they are all false vain boasters and deceitful workers there 's none up-right no not one but thanks bee to God Satan is a lyer the accuser of the Brethren is a false accuser God hath his children that will not lye But woe bee to those professours by reason of whom the offence cometh Christians hath God promised to give you one heart Let it bee once said this day is this Scripture fulfilled O may you bee the accomplishment of this good word Hath God promised to give you one heart Do not you say but I will not take it two are better than one I have found so much the sweet of deceit that there 's no life like it Hath God said I will give one heart let not any one among you say But I fear he will not Make not the promise of God of none effect either by your impiety or unbelief Doth God promise to give this one heart hee that promised it doth also require it Bee thy self Christian Let it bee said thou art what thou art bee true bee but one have but one heart and let thy one heart have but one tongue but one face and but one thing to do Beware of hypocrisie beware of carnal policy make not thy God to serve thy flesh call not the serving of thy flesh a serving of God and make not thy serving of God to bee a serving of the flesh Bee not divided betwixt God and the World O how easie would our lives bee did we finde our whole souls running one way taking up w th God as the adequate object of all our powers the marke of all our motions and the reward of all our labours did all our streams empty themselves into this Ocean and all our lines meet in this one center Did God onely draw and allure our hearts and the sincerity of our hearts give motion to all our wheels Guide our eyes govern our tongues order our steps animate our duties direct and quicken us in all our goings Oh how sweet oh how beautiful were such a life the Sympathy betwixt our hearts and end there 's sweetness the harmony of our hearts and waies there 's beauty O how sweet are the drawings of love the free and full closure of our Spirits with God dissolving themselves into his Will acquiessing resting satisfyed in his goodness is a sweetness which no man knows but hee that tastes it the harmony of the power of the soul within its self of its motions and actions in the life there 's the beauty which will eclipse the glory of the world Christian bee it thus with thee and thou hast the blessing that covenant blessing which the Lord hath promised in saying I will give them one heart CHAP. XII An Heart of Flesh 4. AN Heart of Flesh Ezek. 36.26 I will take away the stony heart out of your flesh and I will give you an Heart of Flesh The old heart is a stone cold as a stone dead as a stone hard as a stone but I will take away the stone and give an heart of flesh An heart of flesh is a soft and tender heart Flesh can feel any thing that 's contrary to it puts it to pain Sin makes it smart it cannot kick but it is against the pricks by its rebellion and resistance against the Lord it receives a wound it cannot hit but it hurts it self A soft hand gets nothing by laying on on an hedge of thorns A soft heart when it hath been medling with sin is sure to smart for it It can neither escape the pain nor yet endure it and what it cannot bear 't will take warning to avoid it Flesh will bleed A soft heart will mourn and melt and grieve when hard hearts are moved at nothing Flesh will yield It s apt to receive impressions The power of God will awe it his justice fear it his mercy melt it his holiness humble it and leave the stamp and image of it upon it And as the Attributes so the Word and Works of God will make sign upon it Who sets a seal upon a stone or what print will it receive upon the wax the print will abide God speaks once and twice but man hardned man will not regard it Neither his
more is the Lord loved by us and the more hee is our own the more love hee hath Now in Christ the Lord is our God Our own God even our own God Psal 67.6 O God thou art my God and I will praise thee Thou art my God and I will love thee The Lord is God and wee therefore love him the Lord is good gracious merciful and wee therefore love him yea and ought to love him whether he bee ours or no but when both meer hee is God and our God hee is good and our good gracious merciful all-sufficient and all this to us hence is our love made perfect in us 4 Possession wee can love a distant an absent good A good that 's only possible there 's love in hope but by how much the nearer good is to us that is really so by so much the more attractive and acceptable ' t is 'T is then most in our hearts when 't is most in our hands Indeed those things which have only speciem boni that are fancied good or those things that are finite good and good over-rated that are judg'd better than they are are lov'd most at a distance because when they come to hand wee see our mistake But that which is what it seem'd much more that which is above our thoughts beyond our expectations infinite good by how much the nearer 't is ever the dearer to us All worldly good is most valued at least by carnal hearts at a distance they promise themselves more contentment in it than it hath to pay them their possession is their disappointment Whilest they lusted they idoliz'd they ador'd but when they have tasted and eaten it comes out at their nostrils Or else they sit down with the shame of the disappointed they are either surfeited or hungry still Is this all all you can do for mee all the pleasure and comfort I shall have of you is all my expectation of delight and satisfaction come to no more but this Miserable comforters are you all possession and fruition is the proof of all things And vanity proved is the less loved But God being an all-sufficient incomprehensible good by how much the nearer to us by how much the more hee is ours by so much the more wee prize and love because now wee find when wee have him wee enjoy him that before the one half was not told us Now in Christ wee have not onely a propriety in God but in some degree a present possession Hee that hath the Son hath the Father also We see his light wee feel his love wee taste of his goodness wee enjoy his presence wee have God with us wee have God in us wee have fellowship with him he dwelleth in us and wee in him and hence wee love and herein wee rejoyce 3. God in all the things of God in his Word Ordinances Sabbaths Saints in graces duties in all his waies the Saints love God and love his word 't is God in the word they love they love God and they love Ordinances and Sabbaths and Saints 't is God in all these they love They love the waies and works and all the dispensations of God and 't is God in them all they love they see God in every thing and they love God where ever they see him They look on all these things with another eye and therefore embrace them with another heart then other men The Saints love to the things of God is their love to God for 't is God in them as was said that they love their love to them is founded either on their participation of God or relation to God Or else you may say they love the things of God because they are the Off-spring the Images the Chariots of God 1. The things of God are the Off-spring of God as the Saints are born from above so all the things of God are 〈◊〉 they come down from above and therefore may also bee called as the Apostle stiles them 〈…〉 things above Phil. 3.1,2 If yee bee risen with Christ seek those things that are above set your affections on things above things above and the things of God come all to one whatsoever is from God and belongs to his Heavenly Kingdome is divine and heavenly and hee that loveth him that begets therefore loveth those which are begotten and whatsoever proceedeth from him 2. The Word and the Saints are the Images of God the character and impresse of God are upon them the Grace in the Saints and the holy truths in the Word are the very face of Christ who is full of Grace and Truth and this is their Rule love God and love his Image 3. The things of God are the Chariots of God Hee that makes the Clouds his Chariots makes also his Word and his Ordinances and his Ministers his Chariots wherein he rides down into these lower parts to give the World a meeting When Ministers come and the Word comes down God comes down in them to visit his people as 't was said of Paul So 't is true of Apollos and Cephas and all the dispensers of the Gospel they are chosen Vessels to bear his Name before the Sons of men and as they are the Chariots in which God comes down so are they also the Wagons which hee hath sent them to fetch them up to himself The Saints send up their hearts in their duties their hearts in their prayers in their praises unto God Old Israel's heart leap'd when hee saw the Wagons which Joseph had sent Oh what love doth the Psalmist expresse to the House and Courts of the Lord O how amiable are thy Tabernacles I was glad when they said unto mee let us go up into the House of the Lord. Hee was glad to go thither because thence hee hoped to bee carried higher from the Mountain to the Mansion from Mount Zion here below to Jerusalem which is above It 's the duty and the delight of the Saints to bee ascending Heaven-wards they are dead with Christ they are risen with Christ and 't is not as they would with them but when they are ascending up with Christ they are dead with Christ by repentance and humiliation they are risen with Christ by faith and sanctification and they ascend with Christ by love and holy affection this is their Chariot of fire a Chariot within a Chariot that through Duties and Ordinances rides up in its own flames to the God of Love Or if you will the Ordinances of God are our Jacobs Ladder reaching from Heaven to Earth by which Angels descend and souls ascend God comes down and hearts go up praises go up and blessings come down thou hast not prov'd what an Ordinance is what Prayer means or Preaching means or Sacraments mean that hast not seen God coming down nor felt thine heart ascending by them hee that hath felt this will say here let mee dwell let others bee where they will amongst their flocks amongst their herds upon their beds or at
firm belief of Scripture Revelation 3. It 's built on the highest and weightiest Reasons 4. It 's the result of the most mature and deep deliberation 1. A sincere resolution flowes from an inward rooted inclination Psal 119.112 I have inclined mine heart to perform thy statutes Our new purpose is from our new nature It is not produced by some sudden fright or sence of danger or meerly by a present force of Argument but by a Divine power working the heart to a suitableness to the will and waies of God and an habituall propension and inclination thereto Resolution for holiness without an holy inclination is a Blade without a Root as fresh and as green as it looks 't will wither and come to nothing no Ropt no Fruit nor lasting The heart is the root of action and grace is the life of the root When our Resolutions are the Blade sprouting forth of this living Root then they will abide and bring forth the Ear and an Harvest 2. A sincere resolution is bottomed on a firm Assent to the truth of Scripture Revelation A Christian resolves for godliness because he believes God that he is as he hath said the Rewarder of them that diligently seek him He is built on the Scriptures as his hopes so his purposes have the foundation of the Prophets and Apostles on which they stand Whatever Resolution hath not this Foundation is but as an house upon the Sands 3. A sincere Resolution is founded on the highest Reason Where we resolve without Reason we will quickly find a Reason to change Where we resolve we know not why we shall change we know not how soon To resolve we know not why and to resolve on we know not what will be alike unstable Though there be Reason for Religion yet Religion may be taken up without Reason Whatever Reason there be for it yet if it be not understood or considered 't is all one as if there were no Reason at all And if there seem some Reason for it yet if it be not the highest Reason when a stronger then it comes we quickly change our purpose The Reasons we have for our serving and following God are the highest of all Reasons and that whether we respect it as our duty or our happiness For 1. There 's none can lay such claim to us as God Whos 's am I Who hath made me Who hath bought me 1 Cor. 6.20 Glorifie God in your bodies and in your spirits which are his Psal 100.2,3 Serve the Lord with gladness For the Lord he is God it is he that hath made us not we our selves we are his people and the sheep of his Pasture What reason have you to serve men or to serve sin or the world Men think they have reason for it but what reason Are any of these Gods Are men your Gods Is sin or the world God Do you owe your selves to them It is he that hath made us and his we are As the Apostle concerning obedience to Parents much more may it be said here Children obey your God for this is right This is his due and your duty if any one can lay as good a claim to you let him carry you away for servants 2. There 's none can be better to us then God None can require and none can reward our obedience as he Where can you be better then with God Hee l require no more then that you serve him till you can find a better Master He that saith 't is best to serve sin and the world is a fool and hath said in his heart there is no God If God be God he is the chief yea the onely good If any thing in the world upon what account soever be thought better then the Lord that 's set up for a God in his room 3. Whomsoever we serve 't is God must pay us our Wages at last God is Judge he is the Rewarder both of the evill and the good both of those that serve him and those that serve him not If you receive the Lord he will be your reward if you serve him not he will reward you but what reward have you Those mine Enemies which will not have me to reign over them bring them and slay them before me There 's their reward Sin hath its rewards but what are they but vanity and vexation Or if they were better how long will they last But when sin hath paid the most it can Oh what a reward is there behinde that God hath to pay you This shall ye have of mine hand ye shall lye down in sorrow 4. The Wages which God will give shall certainly be blessed or dreadfull according to our Obedience or Disobedience The reward that God hath to give is an eternal reward Eternal salvation to them that obey him everlasting destruction to him that serveth him not I have a soul this carkass is the least part of me there 's another world a world to come a few years is the most I have to spend in this I must abide eternally eternally in the other world How inconsiderable is it what I have here whether little or more better or worse in a short time that will come all to one But oh my eternity what 's that like to be Why t is God that must determine it and he will certainly reward every man according to his works Rom. 2.6,7,8,9,10 Who will render to every man according to his deeds To them which by patient continuance in well doing seek for glory honour and immortality eternal life But to them that are contentious and obey not the truth tribulation and anguish c. There 's glory and shame mercy and wrath life and death set before me there 's no third state one of the two must be my lot and this is it that doth determine which If I obey I live if I disobey I die for ever Now when my resolution is founded on such Reasons as these then which none can be imagined higher and more weighty till eternity become of less regard then time and an immortall soul be set below a perishing body and when the question being put Shall I follow God or not God or the world God or my lust Speak soul give in thy Answer when this is the Answer it gives Why there 's none can lay such claim to me as God there 's none can be as good to me as God whomsoever I serve its God must be my Rewarder my everlasting blessedness or eternal ruine depends on him and must be infallibly determined according to my obedience or disobedience This is the plain case Obey and Live Obey or die for ever And therefore what can I say less or more but that I am the Lords and will be his Servant Let others chuse whom they will serve as for me O my soul serve thou the Lord. This resolution thus founded is like to stand 4. A sincere Resolution is the fruit of mature deliberation Deliberation gives Reason
faith let not that man think he shall receive any thing of the Lord Jam. 1.7 And can he think to receive any thing that neither believes nor prayes That neither prayes in faith nor prays at all Phil. 2.12,13 It 's God works in you both to will and to do What then Therefore sit you still and do nothing No such matter therefore work out your salvation with fear and trembling saith the Apostle The promise of God was never intended to make the command of God of none effect God in promising grace promises a power for duty and as he doth not give so we must not receive â—hat power or grace of God in vain Whilst he gives what he requires he still requires what he gives That promise of God ye shall be my people though he undertake to make it good yet it is also the matter of our stipulation And in this promise wherein the Lord assures us what de facto we shall be is included a Precept wherein we may understand what de jure we ought to be In undertaking to give us a new heart a tender and obedient a persevering heart the Lord doth promise both to make us what we should be and to help us in what we are bound to do and gives us at once a clear hint both of our mercy and our duty This is the sence and summ of that Promise The Lord will work all that in us and will help and cause us to perform all that which is required unto salvation and so the Promissum on Gods part doth not make void but establish the Debitum on ours Do we then make void the Law through Faith Nay we establish the Law Though it be certain as to the event that all that 's necessary to salvation shall be accomplished in us God hath undertaken that yet it is altogether as certain that God hath made our loving him fearing him obeying his whole will and our sincerity and perseverance herein so necessary that we cannot otherwise be saved Christians mistake not nor abuse the grace of the Gospel The Lord never meant your mercy should make void your Obligation to duty Redemption from sin was never intended as a toleration of sin He gives not his Spirit in favour of the flesh What he undetakes to work for you was never with a mind to maintain you in idleness Tit. 2.11,12 The grace of God that bringeth salvation teacheth us that denying ungodliness and worldly lusts we should live soberly righteously and godly in this present world Though you are saved by grace yet you are still in a sense debtors to do the whole Law Perfect Obedience to the whole Law even to the utmost Iota is still due from you and if it be not in your hearts to pay all that you owe that is if there be any duty commanded in the whole book of God that you must be dispensed with that you will not set your hearts to observe and obey if there be any one sin that you must be excused in and will not part with if there be any the highest pitch of holy Care Activity Industry Zeal for God and Holiness that you will not be perswaded to press hard after this is an evidence of such an unsound heart as hath no part in the Gospel or the salvation thereof Perfection is still due though sincerity will be accepted Sincerity shall be accepted but what is sincerity less then an hearty willingness to be perfect attested by a striving and pressing on to that mark which is set before us O admire and bless the Lord the Lord for grace but do not turn the grace of God into licentiousness Shall we continue in sin because grace that abounded Will ye thus requite the Lord Will ye thus deceive your selves O foolish people and unwise Will you slight him because he hath loved you Kick at him because he hath cared for you Shake off his Yoke because he hath secured you the Crown Will you serve his enemies because he hath saved you from them Will you nourish your diseases because he hath said he will cure you Will you live and not eat Reap and not Plough Will you not eat because he hath given you meat Will you not run because he hath given you Leggs Nor work because he hath given you hands Nor watch because he hath given you eyes Or will you tempt the Lord and call that your trust in him Awake from such madness Christians say not If God will I shall whether I take care or no believe or no repent or no be obedient or rebellious whether I wake or sleep work or be idle my unbelief my disobedience my negligence shall not make the faith of God of none effect But rather since God hath said you shall let thine heart answer I will walk in his statutes Arise O my soul up and be doing work out thy salvation because its God that worketh in thee to will and to do Shake off thy sloth set to thy work run out thy race since God hath said thou shalt not run nor labour in vain And look to it for however thy Idleness or greatest Unfaithfulness will not make void the Covenant of God yet will it make manifest that thou hast no part nor lot in it But to all these glorious things that have been spoken possibly some will reply O if all this be so then happy Saints indeed Happy are the people that are in such a case yea blessed are the people whose God is the Lord. But will the Lord indeed do all these things for Mortals Will he take notice of Worms Shall such dry bones live Will he set such vile dust as the Apple of his eye Is not this too good to be true Too great to be believed Are we not all this while but in a Dream or a fools Paradise Oh that I were sure the one half were as it hath been told me Too great to be believed As if it must be questioned whether the Sun light because it dazles our eyes But what certainty would you have Is all this too great for the great and Almighty God to do who hath said Isa 55.9 As the Heavens are higher then the Earth so are my wayes higher then your wayes and my thoughts then your thoughts Can he not do it who can do all things Will he not do it when he hath said he will Will the Lord mock Can God deceive Shall his Word yea and his Oath too those two immutable things in which it is impossible for God to lye can these fail If you should hear the Lord himself speaking to you from Heaven with audible voice My Covenant I make with thee and it is my intent and purpose to perform every word that is written in it according to the plain import and meaning thereof there shall not a tittle fail neither will I alter the thing that is gone forth of my lips Heaven and Earth shall fail but my word shall not fail
Å¿ Å¿ Prov. 2.3.4,5 and 8.38 Lu. 11.13 I am content to abate the rigour of the old terms t t Rom. 4.6 I shall not stand upon satisfaction u u Lu. 7.42 I have received a ransome and do onely expect your acceptance w w Rev. 22.17 1 Tim. 2.6 I shall not insist upon perfection x x 1 Joh. 1.8,9 Walk before me and be upright and sincerity shall carry the Crown y y Prov. 11.20 Gen. 17.1 Psa 97.11 Yea both the faith and obedience that I require of you are mine own gifts z z Eph. 2.8 Phil. 2.13 I require you to accept my Son by believing but I will give you an hand to take him a a Phi. 1.29 Joh. 6.65 and to submit to and obey him but I must and will guide your hands to write after him and cause you to walk in my statutes b b Ezek. 36 27. I will take you by the arms and teach you to go c c Hos 11.3,4 I will order your steps d d Psal 37. â—3,31 Yea those things will I accept of you as the conditions of Life which viewed in the strictness of my Justice would deserve eternal Death e e Eph. 3.8 with 1 Thess 3.10 Heb. 5.9 with Eccl. 7.20 Grace Grace The voice of the Redeemed AMen Hallelujah Be it to thy servants according to thy word But who are we and what is our Fathers House that thou hast brought us hitherto And now O Lord God what shal thy servant say unto thee for we are silenced with Wonder and must sit down in Astonishment for we cannot utter the least title of thy Praises What meaneth the heighth of this strange love And whence is this unto us that the Lord of Heaven and Earth should condescend to enter into Covenant with his Dust and take into his Bosom the viperous brood that have so often spit their venome in his face We are not worthy to be as the Hand-maids to wash the feet of the servants of our Lord how much less to be thy Sons and Heirs and to be made partakers of all these blessed Liberties and Priviledges which thou hast settled upon us But for thy goodness sake and according to thine own heart hast thou done all these great things Even so Father because so it seemed good in thy sight Wherefore thou art great O God for there is none like thee neither is there any God besides thee Sam. 7.18 to the end And what Nation on Earth is like thy people whom God went to redeem for a people to himself and to make him a name and to do for them great things and terrible For thou hast confirmed them to thy self to be a people unto thee for ever and thou Lord art become their God Wonder O Heavens and be moved O Earth at this great thing Rev. 21.4 For behold the Tabernacle of God is with men and he will dwell with them and they shall be his people and God himself shall be with them and be their God Be astonished and ravished with wonder for the infinite breach is made up The Offender is received and God and man reconciled and a Covenant of peace entered and Heaven and Earth are all agreed upon the termes and have struck their hands and sealed the Indentures O happy Conclusion O blessed Conjunction Shall the stars dwell wtth the dust Or the wide distant Poles be brought to mutual embraces and cohabitation But here the distance of the termes is infinitely greater Rejoyce O Angels shout O Seraphims O all ye friends of the Bridegroom prepare an Epithalamium be ready with the Marriage song Lo here is the wonder of wonders For Jehovah hath betrothed himself for ever to his hopeless Captives and ownes the Marriage before all the world and is become one with us and we with him He hath bequeathed to us the precious things of Heaven above and the precious things of the Earth beneath with the fullness thereof and hath kept back nothing from us And now O Lord thou art that God and thy words be true and thou hast promised this goodness unto thy servants and hast left us nothing to ask at thy hands but what thou hast already freely granted Onely the wâ—rd which thou hast spoken concerning thy servants establish it for ever and do as thou hast said and let thy Name be magnified for ever saying The Lord of Hosts he is the God of Israel Amen Hallelujah A SOLILOQUY Representing The Believers Triumph in Gods Covenant And the various Conflicts and glorious Conquests of Faith over Vnbelief By the same Authour CHAP. XVIII The soul taketh hold on Gods Covenant YEa Hath God said I will be a God unto thee Is it true indeed Will the Lord be mine Will he lay aside the Controversie and conclude a Peace Will he receive the Rebel to mercy and open his doors to his Prodigal I will surely go unto my Father I will take unto me words and bow my self before his Foot-stool and say Esay 56.4 O Lord I have heard thy words and do here lay hold on thy Covenant I accept the kindness of God and will adventure my self upon thy Fidelity and trust my whole happiness here and hereafter upon these thy Promises Farewel deceitful world get thee under my feet Too long have I feared thy vain threats too long have I been deluded with thy flattering Promises Canst thou promise me or deny me such things as God hath Covenanted to give me I know thou canst not and therefore I renounce thee for ever from being the Object of my Faith or Fear Nor longer will I lean to this rotten Reed no longer will I trust to this broken Idol Avoid Sathan with thy tempting Baits In vain dost thou dress the Harlot in her Paint and Bravery and tell me Matt. 4.8,9 ALL THIS WILL I GIVE THEE Canst thou shew me such a Crown such a kingdom as God hath promised to settle upon me Or that which will ballance the loss of an infinite God who here gives himself unto me Away deceitful Lusts and Pleasures get you hence I have enough in Christ and his Promises to give my soul full content These have I lodged in my heart and there is no longer room for such guests as you Never shall you have quiet entertainment more within these doors Thou God of Truth I here take thee at thy word Thou requirest but my acceptance and consent and here thou hast it Good is the word of the Lord which he hath spoken and as my Lord hath said so will thy servant do My soul catcheth hold of thy Promises These have I taken as my heritage for ever Let others carry the Preferments and Possessions of this world it shal be enough to me to be an Heir of thy Promises She maketh her boast in God O happy Soul how rich art thou What a Booty have I gotten It is all
mine own I have the Promises of this life and of that which is to come Oh what can I wish more How full a Charter is here Now my doubting Soul may boldly and believingly say with Thomas 1 Tim. 4.8 My Lord and my God! What need we any further witness We have heard his words He hath sworn by his Holiness that his Decree may not be changed and hath signed it with his own Signet Rejoyce ye Heavens strike up Celestial Quires Help Heaven and Earth Sing unto the Lord O ye Saints of his Bless the Lord O my Soul Oh had I the tongue of men and Angels all were too little for my single turn Had I as many tongues as hairs the whole Quire were not sufficient to utter my Creators praises Cant. 2.16 My Beloved is mine and I am His. The Grant is clear and my claim is firm Who durst deny it when God himself doth own it Is it an hard adventure to speak after Christ himself Why this is the Message that he hath sent me I ascend to my Father and your Father Joh. 20.17 my God and your God He hath put words into my mouth and bid me to say OUR FATHER I believe Lord help mine unbelief O my God and my Father I accept thee with all humble thankfulness and am bold to take hold of thee O my King and my God I subject my soul and all its Powers to thee O my Glory in thee will I boast all the day Oh my Rock on thee will I build all my confidence and my hopes Cant. 2.3 O staff of my life and strength of my heart the life of my joyes and joy of my life I will sit and sing under thy shadow and glory in thy holy Name O my Soul arise and take possession Inherit thy blessedness and cast up thy riches Thine is the Kingdome thine is the Glory and thine is the Victory The whole Trinity is thine All the Persons in the Godhead all the Attributes in the Godhead are thine And behold here is the Evidence and these are the writings by which all is made sure to thee for ever Psal 116.7 Psal 16.6 And now return to thy rest O my Soul for the Lord hath dealt bountifully with thee Say if thy Lines be not fallen to thee in a pleasant place and if this be not a goodly Heritage She quelleth Discontent and reasoneth down unbelief in Sequentib Oh Blasphemous Discontent How absurd and unreasonable an evill art thou whom all the fulness of the Godhead cannot satisfie because thou art denyed in a petty comfort or crost in thy vain expectations from the world O my unthankful Soul shall not a Trinity content thee Shall not Allsufficiency suffice thee Silence you murmuring thoughts for ever I have enough I abound and am full Infiniteness and Eternity is mine and what more can I ask The Assaults of unbelief 1. It questions the truth of the Promise But methinks I feel some secret Damps upon my joy and when I would soar aloft and triumph in the riches of my Portion a secret diffidence plucks me back as the string doth the Bird and unbelief whispers in mine ear Sure this is too good to be true The Triumph of Faith in the certainty of Gods Truth But who art thou that disputest against God The Lord hath spoken it and shall not I believe him Will he be angry if I give my assent and speak it confidently upon the credit of his word Esay 54.5 Hos 2.19 Jer. 3.19 Psal 50.7 2 Cor. 6.18 O my Lord suffer me to spread the writing before thee Hast not thou said Thy Maker is thy Husband I will betroth thee unto me Thou shalt call me My Father I pray thee O Lord was not this thy saying I am God even thy God I will be a Father unto you and ye my Sons and Daughters Why then should I doubt Is not the truth of the living God sure-footing for my faith Esay 31.3 Prov. 23.5 Silence then O quarrelling Unbelief I know in whom I have believed Not in Friends though numerous and potent for they are men and not God Psal 146.3,4 Not in Riches for they make themselves wings Not in Princes for their breath is in their Nostrils But let God be true and every man a Lyar. In God have I put my trust in his word do I hope Matt. 7.25 2 Tim. 2.19 Oh sure word Heaven and Earth shall pass away but not one jot nor tittle of this I have not built upon the sand of mortality Let the rain descend and the floods come and the winds blow nevertheless the Foundation of God standeth sure His everlasting Counsel and everlasting Covenant are my stay I am built upon his Promises and let Hell and Earth do their worst to blow up this Foundation Now shall my Faith triumph and my heart be glad and my glory rejoyce 1 Kin. 18.39 Heb. 11.16 I will shout with the exulting Multitude The Lord he is the God and he is not ashamed to be called My God He is not ashamed of my Raggs nor Poverty of my Parrentage not Pedigree and since his infinite condescention will own me will he take it ill if I own him 1 Cor. 1.29,31 Though I have nothing of my own to glory in unless I should glory in my shame yet I will glory in the Lord and bless my self in him Deut. 33.26 For who is like unto the God of Jeshurun Bring forth your gods O ye Nations Lift up now your eyes and behold who hath created all these things Can any do for their Favourites as the Lord can Or if he be angry who is that God that shal deliver out of his hands Will you set Dagon before the Ark Or shal Mammon contend with the Holy One O ambitious Haman where is now thine Idol-honour O rich Glutton that madest a god of Pleasure where is now the god whom thou hast served O sensual worldling that knewest not where nor how to bestow thy Goods Do riches profit thee Could Mammon save thee Deceived souls Go now to the gods that you have chosen Alas they cannot for ever administer a drop of water to cool your tongues Jer. 10.16 Psa 90.2 But the Portion of Jacob is not like them From everlasting to everlasting he is God His Power is my confidence his Goodness is my maintenance his Truth is my shield and my buckler 2. It confounds the soul with amazing Greatness and difficulty of the things But my clamourous unbelief hath many wiles and afresh assaults me with the difficulty of the things promised and labours to nonplus and confound me with their amazing greatness The Triumph of Faith in Gods Omnipotency and Veracity But why should I stagger at the Promise through unbelief robbing at once my Master of his glory and my soul of her comfort It is my great sin to doubt and dispute and yet
venture on the Truth dare you venture your souls on the Falshood of it Dare you stand forth and say If this word be not a lye let me be damned for ever I am content that the everlasting worm shal gnaw my heart that the infernal fire shal burn my flesh and bones and soul for ever and ever if it prove not at last a meer Forgery and Imposture Do you believe the Scriptures to be true indeed If you do what do they preach to you Do they speak any thing if not this That there is another life and death besides that which is within the kenn of mortal eyes that the other life and the other death are Eternal that upon your being found within or without the Covenant of God hangs your eternal judgment either for life or death that whilst you are in a Covenant with death and in a course of iniquity you are without the Covenant of God and can have no benefit by it that under sin and out of Covenant out of Covenant and out of Christ out of Christ and under Condemnation Are there any things which that word which you profess to believe to be as true and to stand as sure as Heaven and Earth are there any things that this speaks more plainly then these things and such like What and yet secure in a state of sin Aliens from God enemies of all Righteousness and yet in quiet Are you resolved to sell Eternity for time life for death a soul for the pleasures of sin Is this the choice you have made and are you resolved to stand to it Let me have this world my Portion here my good things here and then let me be damned in the other world Let me sin here and suffer hereafter let me laugh here and lament hereafter let me flourish and prosper and live at ease and in honour and in pleasure and at liberty here and let my Prison and my Pain and my Anguish and my Plagues be beneath there let me be torn let me burn let me roar let me die so I may be rich and be merry and rejoyce a while here let time be my Heaven and eternity be my Hell speak in earnest is this your choice or that you may not be put to it to make a new choice will you take upon you to make a new Gospel And dividing what God hath joyned together will you joyn what he hath divided Will you write this for Gospel Holiness and Hell sin and glory Christ and the Curse the Devil and the Crown Let the wicked hold on his way and the unrighteous his thoughts let him still run away from the Lord and be shall have mercy and from his God and he will abundantly pardon Strait is the gate and narrow is the way that leadeth unto death and few there be that finde it but broad is the gate and wide is the way that leadeth unto life and the whole world are going in thereat Blessed are the proud in spirit for theirs is the Kingdom of Heaven Blessed are they that laugh now blessed are the froward the merciless the impure in heart the persecutors for Righteousness sake for great is their reward in Heaven Within shal be the Doggs and the Swine the Whoremongers the Sorcerers the Drunkards the Ruffians the Blasphemers the Gallants the Idolaters and whosoever loveth and maketh a lye And without shall be the Lambs and the Doves the Holy and the Humble and the Meek and the Merciful and the Upight in heart and the Poor in spirit and Peace-makers the persecuted for Righteousness sake and whosoever loveth truth and maketh God his trust these shal go into everlasting fire but the ungodly into life Eternal Are these the Articles of your Creed Is this your Gospel if it be O what is your Heaven If it be not if the old Gospel must stand Oh where are your souls Are your souls lost and are they not worth the recovery Why will ye dye turn and live Oh when shal it once be As an Embassadour for Christ to whom is committed the word of Reconciliation having hinted to you what 's Law so in the name of the Eternal God I publish to you the everlasting Gospel The Lord God having entred into a Covenant of life with the first Adam for himself and all mankinde in him this Covenant being broken whereby sin hath entred and death by sin and all the world is now becom guilty before God bound over to the vengeance of eternal Fire and under an utter impossibility of recovery by ought that that Covenant can do hath out of his abundant grace made a new Covenant on which whosoever shal lay hold shal be delivered out of the state of Death and Wrath into a state of Life and Blessedness Rom. 8.3 What the Law could not do being weak through the flesh God sent his Son in the likeness of sinful flesh and with him this gracious grant that whosoever believeth in him shal not perish but have everlasting life Ioh. 3.16 And this is the Covenant that hath been declared unto you This new Covenant is a Marriage-Covenant Hos 2.10 I will betroth thee unto me for ever yea I will betroth thee to me in righteousness and in loving-kindness and in mercies In it the Lord makes offer and invites you to accept of an Husband and a Dower The Husband is the Kings son the Lord Jesus Christ and with him the lost Kingdom and all that belongs to the Kingdom of God for a Dower Liberty for the Captives the opening of the Prison to them that are bound riches to the poor eyes to the blinde feet to the lame healing to the diseased and life to the dead And whoever among you all who are persons under the Law held by the cords of your sins whose souls are fast bound in fetters of Iron who are willing that your Covenant with death be made void and your agreement with Hell be disannulled and will joyn your selves to the Lord and be brought within the bonds of this Covenant all the blessings of this Covenant are made over and stand sure unto you The Grant is made the Deed is drawn and sealed the Lord hath set to his Seal come you in and seal the Counter-part set to your seal and the Match is made up Christ and with him all things are yours and you are his Accept and live refuse and dye for ever Come on then sinner what sayest thou Dost thou consent Dost thou accept Or as Laban to Rebekah Wilt thou go with this man Let me espouse thee to this one Husband onely let me first tell thee The matter is solemn and thou must be serious 'T is for life 't is for Eternity Consider therefore and let thine heart lying prostrate before the Almighty come in and make answer to these demands which from him and in his great and dreadful Name I make unto thee 1. Wilt thou have Jesus for thine Husband Understand before thou answer The taking