reason with him which he would not receive but put it by under false pretences false Accusations which in Writing he sent unto me again then the boaster was got up and told me I stood spechless and was silent and had nothing to answer and seeing he would not be brought to any way by which his false accusations might come to light and his deceit discovered I was moved to return unto him in Writing some of his lyes and slanders with which he falsly accused the truth and the righteous generation whom his scornful spirit calls the generation of Quakâ—s whom he had also accused with many other things which I did not return unto him with the rest because he said I might ere long hear him make them manifest in print and in that Writing he sent me some queries to answer though he had plainly denied to answer mine therefore I laid it upon him That what he had in private papers written and charged upon the truth he might prove and print them and his queries also with the rest which he had said he would make manifest in Print but he not being willing to make all his lyes and deceit so publick as in Print he writes unto me again and therein offers Proof to what was Returned unto him and laid upon him to prove publickly and saith he had proved them all before as his Writings made manifest and it was but shifting and dissembling to call for new Proof yet he saith That both I and others may see his readiness to prove what he had said he had sent plain Proofs of the 20 Particulars which he said I might have drawn into 12 or 14 seeing 6 or 8 of them all concerned one and the same thing but he said The Quakers loves to be numerous Let the simple-minded here observe and the spiritual judge what thick darkness is upon him to say We love to be numerous when all the Particulars which I returned unto him were invented by him or some other for him and sent with his ovvn Name unto them vvhich novv he saith might have been dravvn into fevver did not he first make them numerous by multiplying of them vvithout need and I did but vvrite vvhat I received from him vvhich he novv condemns as numerous and so out of his ovvn mouth is judged to be a transgressor allovving that in himself vvhich he condemns in another And that some of his deceit may come to vievv and that it may be seen vvhat Proof he offers and of vvhat nature they are and thereby it may be judged hovv he proved his Lyes before vvhich he saith his Writings vvill make manifest I shall here therefore give forth the Particulars vvhich unto him I returned and the Proofs vvhich he hath offered vvith a short Reply unto them severally in vvhich he is unveiled Particular The first is That the quakers observes the Worlds Form Proof This Charge was to thy self in observing the Worlds Form in thy Title Page of thy Book in which thou hast laid down thy Weapons of Defence Reply That by vvhich every thing is proved to be truth is truth but no lye is of the truth therefore thou hast but added sin to sin offering one lye to prove another for in thy Writing these vvere thy vvords I do not say that writing Scripture phrases in a title page is against the truth but against your own Principle as you are Quakers who cry out against â—thers for following the Worlds Form and yet your selves do observe it therefore thou art found guilty of making Lyes thy Kefuge and would in thy ignorance perswade others that it is a proof of the matter Let the wise in heart consider and that of God in all Consciences judge if this be a proof of what thou hast falsely accused the Righteous with or if this Charge was only to my self or in general from thy own words be thou judged which I have here truly set down that all honest minds may be truly informed and thou may be convinced by that of God in thy own Conscience to be a false accuser and that is my Weapon in which I stand to defend the truth from thy lyes and it will cut thee down and there shall be none to hold thee up 2. Partic. That they maintain their device of formal quaking Proof That they labour to maintain their formal quaking is laid open in their Books and Writings Reply Such a Proof may shame a formal Professor to reproach the Saints Condition and call it formal when the Lord by his power makes the Earth to tremble and melt at his presence of which Condition Moses David Habakknk and many others were true VVitnesses which Condition we own and on the Lord do wait that by the power of his Spirit it may be wrought in the inner man and it is the work of the Lord who is unlimited in his power and what he doth who shall say unto him VVhat doest thou vvho VVorks vvhen and vvhere he pleaseth as the vvind blovveth vvhere it listeth vvhich is in no formal practice bound up or limitted neither do we so maintain it either in Book or Writing but thou hast added sin to sin again and manifested thy envie to all moderate Spirits and no way that thou canst find out to help thy self but by making Lyes thy Refuge for a Lyar thou art proved and therefore hast no cause to think why thy words should pass for proof in any matter against which thou contendest without thou canstbring plain Scripture to manifest that what thou contendest against is contrary to the Leadings and Guidings and Work of the Spirit of truth and the Doctrine of Christ and the Apostles in the Scriptures declared but what thou hast done doth manifest thy folly and enâ—ity against the truth and those who walk therein 3. Paâ—â—ic That their light within is a false Harlot Proof Their light within is their false Religion being against the light and teachings of the Scriptures and false Religion is known of all who knows any thing to be a false Harlot Reply Who comes to the knowledge of Gods glory comes to know him in the light which shines in their hearts which light shines within and brings to know God where the pure Religion is witnessed which the Scripture declares of but thouknowest nothing as thou ought to know and so puts the true light for darkness and calls pure Religion a false Harlot for the true light which lighteth every man that comes into the world is Christ Joh. 1. 9. and he is the truth John 14. 6. and they that follow him comes to the light of life Joh. 8. 12. and they examine themselves and knows Christ to be in them according to the Scripture 2 Cor. 13. 5. and he is in them the hope of Glory Col. 1. 27. and this Christ we preach and this Grace of God we declare which we know to be in us and is truth in the inward parts which the Lord
declared from the motion of the Spirit and sets them in opposition to the same light and spirit which now as truly moveth in the children of obedience as it did in them who were made Witnesses of the Grace of God and through the operation of the spirit did declare it Therefore be not so rash in your minds as to call good evil and Truth a delusion but sink down in Gods fear and know that which is near you to reprove you in your ignorance and then you wil know there is nothing so sure as that which was before the World or Man or Scriptures were which is that which changeth not but is to day as yesterday and abides the same for ever And this is the everlasting truth which from the beginning hath been made manifest through ages and generations according to the dispensation of Gods good pleasure which all the holy men of God have walked in and been obedient to and declared of whose sayings are all true and faithful and are owned to be a true Declaration of the living Word which from the beginning was novv is vvhich changeth not in vvhich they felt Gods loving kindness made manifest unto them as they vvalked in obedience unto him and likewise declared of Gods severity and displeasure revealed against the ungodly and unbelievers and thus was the truth known from the beginning to instruct and lead and guide the righteous in the holy Way wherein they erred not and to convince and condemn the World for sinne who walked with a froward heart against the Lord Be not deceived for all visible things must perish and that which hath a beginning hath an end howsoever it may appear in shew unto you there will be no help found in any created being in the needful time for your foundation which in your own Wisdom you have laid and in your own strength you are building upon one tempest will beat it all down and your labor will be lost after so many years spent Therefore be meek and lowly in your hearts and â—ink down to the Corner-stone and reject it no longer for it will not fail neither can the Gates of Hell prevail against it All wait for the Hand of Love to bring you thither that there your footsteps may be placed and your goings ordered that a spiritual House you may know raised up by the Arm of the Lord and here Christ is known who is true for evermore and leads into all truth those that believe in him and are guided by him the Alpha and Omega the beginning and the ending the first and the last there is none besides him nor any to be compared into him who baptizeth all that believe in him into one body by one spirit and there cleanseth them by the washing of Water through the Word where the regeneration comes to be witnessed and the answer of a good conscience received the pure Water flowing forth which washeth and cleanseth the body inwardly by which believers comes to be baptized into Christ and puts him on and this is the one baptism known and witnessed by all that follow the light of the Lord and walks in obedience to his commands and if you do not wilfully outstand Gods Witness you cannot but confess this is the baptism in which believers are baptized and is the one baptism the Scriptures declares of and that there is not another to be continued Therefore be silent before the Lord and yeild obedience to what he commands you by his spirit in the inner man and there know that one baptism which all believers are baptized with in which they are washed and cleansed to follow Christ in the regeneration and newness of life He that can receive it let him For you cannot prove by plain Scripture that Christ was a Minister of Water Baptism or that he did command it or preached it for Doctrine or pressed it as a duty but he sent his Disciples forth to preach the Gospel of the Kingdom and to give that which they had received freely and you cannot prove that when they were thus sent forth that they had received Water-baptism but what was made manifest in them and which they had received that they gave and declared thereof in Gods power and this reached the inward parts and pricked the hearts of those that heard it and brought them to enquire what they might do unto whom Peter said Repent and be baptized every one of you in the Name of Jesus Christ for the remission of sins and ye shall receive the gift of the holy Ghost Acts 2. 38. This day is this Scripture fulfilled praises be unto the Lord God for ever and many are true Witnesses of this baptism whose hearts have been pricked by the eternal living Word in their own conscience that they have been brought to enquire what they might do and the living Word hath been obeyed and the reproof thereof which hath vvrought the godly sorrovv unto repentance never to be repented of and there the Fountain hath been opened which washeth avvay sin and uncleanness and baptizeth into the Name of Jesus Christ where sins are remitted and the gift of the Holy Ghost received And in this Scripture Water is not once named where the Apostle preaches the Doctrine of Baptism and was the first which vvas preached after the Holy Ghost fell upon them Therefore be not so envious against those who witness the truth as they know it in Jesus and are baptized with the Holy Ghost and Fire and hath felt him whose Fan is in his hand thoroughly purging his floor and cleansing the inward parts from all unrighteousness and this licks up the Water and consumes it as the fire did which fell from Elijah's Altar which was a true figure of the two Ministrations if you could read it for had you obeyed that which once did truly move in you and opened Gods love unto you and gave you a sight of many things which in your hearts were secretly lodged and let you see the Ways and Worship of the World to be vain if you had continued faithful unto this pure Guide it would not have left you on Jordans brinks nor in the midst thereof but would have opened it unto you and led you thorow it and over it and given you an inheritance in the true rest for ever Therefore be awakened and lift up your eyes and behold where you are for you are not come where â—ongs of deliverance are sung but are set down short of the pure rejoicing from whence you are all called to arise and join to the Hand of Love which is still reached forth unto you that thereby you might be gnided in the Way of peace that leadeth to eternal life and though many of you may swell in Wrath because the little stone is smiting your Image and that you know not how to uphold it but by contending for it and talking of the Scriptures yet this will not uphold it nor your Worship and
obedience to it for the Witness is true and the testimony thereof doth stand against you and over it you cannot prevail and this is my rejoicing in it that I have the answer of a good conscience and peace with God though many of you may be hardened and set your selves against the Word of Truth and hates to be reformed by it yet truth is the same and you cannot change it with all your inventions And let all the simple-minded who are yet seeking rest and are not satisfied with what you are feeding upon O return unto the Lord and come again to that of God in you who will heal your backslidings and open your understandings where the right Way of the Lord will be made known unto you for it is man that doth deceive you and leads you in many Wayes that they have imagined and in their Wills sets up their own inventions for the Way of God when the Lord hath not required it at their hands and whilst you are 〈◊〉 bewitched with the Inchanters and Southsayers and 〈◊〉 your delight in their crooked pathes you will not find that wherein satisfaction is which some of you are truly seâ—-king after Therefore unto you is this moved from the living God who are tender hearted and in whom there is yet a true breathing after God who cannot be satisfied with those things that will perish but are seeking after the enjoyment of something that will abide hearken to the light of Christ and feel the Hand of Love and join your selves unto it that you may be acquainted with it and know the leadings of it this will bring you to the life from whence it comes as you yeild obedience to it there will you feel living springs opened freely to you and plentifully to refresh you where you will know the Water that faileth not which yeildeth satisfaction and pure refreshment and though many be set down with their hearts hardened and denies every motion of the Spirit in them and instead of being filled with the Spirit according to the Apostles Doctrine they are filled with envy and fury against it and every appearance of it and opens their mouths in blasphemy against it but they shall all know a day of Tryal in which a recompence of reward will be given from the righteous God who will bring every secret thing into Judgement and make all his Enemies his Footstool let not their hard heartedness be an occcasion to make your tender hearts stumble at the Way of Truth neither give your minds to harken to their Inchantments who hath so long bewitched you from obeying the truth but all be diligent to hearken to the light which is truly moving in many of you and doth couvince you that you are not walking in the right Way you see something amiss amongst you which you cannot have communion with and something which you are not come to live in and which you cannot deny but to be truth as it is brought forth from the Spirit of Truth in others Therefore do you weigh and consider vvisely vvhere you are that you may be no longer deceived but may come and knovv the right Way of the Lord So all in the light keepe your mindes stayed and hasten not but lye dovvn and patiently vvait that you may see salvation brought unto you as you are brought to stand still and so will the Lord work his own Work for you by the Arm of his power and make known his secrets and reveal his Son in you that you may not confer with flesh and blood So unto the light of Christ with which you are enlightened all give up your selves in obedience that every motion thereof you may be willing to follow that it may be your Leader guide you out of your own Ways and Words and Works and Thoughts and bring you into subjection to do the Fathers Will in all things and to obey his Teachings which by his Spirit he requireth and it will bring you to know truth in the inner parts which the Lord loveth and as you obey the light and follows it you will feel every motion thereof to be precious and bringing you nearer unto the life from vvhence it comes vvhere the pure openings of Gods love you vvill feel to satisfie you So all in Gods fear stand and sink down to the Corner-stone which in you is placed and know that to be your foundation and this will be a sure Way to come to Christ when you feel his Vertue to stay your Issue and this is the Grace of God that brings salvation and appeareth to all Men teacheth what to deny and what to vvalk in which if you take heed unto you will need no other Teacher but as the anointing teacheth you which is in you and is truth and no lye which will open your understandings to know the things of God and let you see things that differ and bring you to a true discerning betwixt the precious and the vile where mans Way and Gods Way will be plainly opened unto you For the Seeds sake this is declared Reject not counsel ye tender hearts but be willing to receive instruction that your minds may be informed where to wait for Gods loving kindness that the Hand of Love may lead you in the new and living Way that brings to the Father where the true Rest you will find and perfect peace Truth defended and cleared from the Lyes and Slanders declared by JONATHAN JOHNSON HAving observed the Envious Spirit to rage for a long season in Jonathan Johnson against the Truth as it hath been declared and published in the motion of the Spirit of Life and that as Books hath come to his hand which hath been so published he hath been set on work in his busie mind to write in the leaves thereof against the truth which hath been therein declared for which cause I having unity through the love of God with that truth so declared and being made a Witness thereof it was laid upon me as my duty to write unto him and declare against his secret working in which I offered this unto him in the fear of the Lord That he would set out his own Work and make it publike in print and also sent him some Queries for to answer publikely and thereby did let him know that I should not receive him upon any other account but as he made his Work publike having heard much of his contentious spirit unto which offer and queries he sent me a plain denial in Writing back again in which were many Words and false Accusations against the truth which I did not find my duty to reply to in Writing having before let him know that I should not receive him upon that account therefore my duty was now to let him know that it was my desire that Truth might appear and be seen where it was so was ordered to write to him again wherein I then offered in the fear of the Lord to
Titles thereof blasphemous but in this thou hast served thy Master to the full and to all moderate Spirits art manifest to bear the Image of him who was a lyar from the beginning and thou hast neither shewed what they deny the Scriptures in not what Titles their Books bears nor how they are blasphemous neither hast given any Scripture-proof or expression for what thou hast said but as thou hatcheth mischief in thy heart so thou utters it without fear 20. Partic. That they perswade themselves and others of a light within without against any testimony of Scripture Proof Is proved in all their teachings by word and writing which chiefly consists in this to teâ—â— men who are not in the faith That they must look onely to the light within them and not to the Scriptures light which is without and against all Scripture-teaching Rep. The beast hath been sore troubled for any defence against the Lambs power for thou hast had thy proofs so far to seek that if thou hadst not gone down into the pit of darkness where lyes are invented thou might'st have stood silent which had been better for thee then to make lyes thy refuge and with them accuse the truth and rise up against the Lamb and his followers to make War rather then thou wilt stand stil thou wilt add lye to lye speak them over and over as is manifest in the particulars and what thou hast offered to prove them by and it is a true Doctrine and hath before been plainly proved That all men are to look unto Christ who is the light of the World that in his light they may walk and know him to be the Author of Faith and to work it in their hearts with power and no unbeliever is to look unto any other thing but Christ the true light and the Author of Faith and the Teacher and there is not another neither doth the Scriptures set themselves in that place but bear witness unto him unto whom all power is given who by his own living voice calls all to come unto him and they that come he doth not cast off neither sends them to the Scriptures not any thing else for life or salvation but opens the fresh springs where satisfaction and pure refreshment is received and eternal life witnessed and the Scripture-testimony owned and so by the light are thy lies and false accusations condemned Then thou saist Thâ—â— reminds me of what I ought to prove against 〈◊〉 which is That thou goes upon thy belly and feeds upon the dust Thou didst confess in thy Writing that it was the Lords Sentence against the Serpent then look into the 23. of Matthew and there see what sort of people they were that Christ calls Serpents though there be not thy name yet thou hast the nature and in that is working the same wickedness and filling up the measure of thy fathers And here thou maist read thy self and thy portion and this is a plain proof to all the children of light unto whom I offer it who hath unity wiâ—h that which proveth all things Then thou bids me labour to have my mind enlarged though my body be in prison then askest If the light within hath taught me to deny Tythes without the Scriptures and if I will say my cause is good being for the non-payment of Tythes and if the light within hath taught me that without the Scriptures then thou sayest he who throws me in prison may pretend as good a light within to demand them as I to deny them but if I deny to pay because the Scripture hath taught me otherwise thou askest Why I will not as well obey them in what they command me in other things as in the non-payment of money and then askest Why I will call them dead and lifeless and yet call them for my defence when I am in need Then thou bids me consider well of this and be not deceived It is not my own labour that can enlarge my mind unto God neither is it the imprisonment of my body that can keep my mind bound but in the Lords power my heart is enlarged and I made willing to run the way of his Commands who is near unto me and in the midst of my sufferings his comforts delight my soul and his right hand upholds me and my cause is good being for the non-payment of tythes and thou canst not overthrow it and by the light of Christ in my conscience I am taught to deny them and in the light I have unity with the Scriptures and am made to stand a Witness against all deceit and oppression as they did who gave forth the Scriptures knowing Christ the end of all types figures tythes temples made with hands who is the unchangeable life But this Gate is too straight for thee to enter in at and the way to narrow for thee to walk in and so thou lightly esteems of those that are truly called by the Lord to walk therein and unto all things which by the Doctrine of Christ in the Scriptures I am commanded I desire to wait that I may perform them with a ready mind and that I may as a good servant do the will of God who is my helper in the 〈◊〉 ful time and doth defend me from all false tongues neither 〈…〉 own or call any thing for my defence in the truth but he 〈◊〉 who is my life in whom I trust that doth not fail me but 〈◊〉 wrought great things for me by his own arm and I trust will 〈◊〉 deliver me when the good pleasure of his will he hath performed So thy secret parts are unveiled thou art manifested where 〈◊〉 goes and upon what thou feeds for it is the Serpents poyson whiâ—â— out of thy mouth is cast who would give him that casts me into â—â—â—â—on as good right to demand Tythes by a pretended light as I to deny them from the true light so by thy rule would make the thing pretended to be of equal weight with that which in the truth is â—â—â—â—blished for all that receives the spirit which is of God knows the things that are freely given of God and the light of Christ which enlighteneth every man that comes into the world doth not give unto any man as good a right to demand any part of the substance which the Lord gives and encreases unto me as it doth unto me 〈◊〉 deny that â—an of his demand to receive my own which the Lord hath encreased unto me And he who pretends such a light to â—â—mand that which is not his nor which no man can in the truth givâ— him any interest in he errs from the true light his pretence 〈◊〉 not make his demand neither equal nor warrantable for the 〈◊〉 light doth not lead any man to covet or to desire that which is 〈◊〉 his but brings all that are guided by it to be satisfied contented with the Lords free-gift and encrease unto them and so the tenth Cock of Hey or Corn or other encrease is as truly my own as the nine being the same encrease unto me from the Lord and I 〈◊〉 challenge it as the Lords blessing and so receives it as my own â—â—â—â—ly from the Lord without yeilding any account to any man 〈◊〉 have the answer of a good conscience in it and peace with God in suffering for it who receives tythes denies Christ the true light and who payes tythes are not guided by him who is the end 〈◊〉 Tythes and of that Covenant under which Tythes were paid Therefore look over thy self again and be covered with shame and let thy 〈◊〉 tongue be forever silent who hath so proudly scornfully and disdainfully spoken 〈◊〉 the right way of the Lord and those that walk therein So I have considered thee 〈…〉 light in which all things are considered welâ— and sees thee to be a blasphâ—â—â—eâ— a 〈◊〉 a lyar and a slanderer aâ—d so hath proved thee Therefore the Doctrine of 〈◊〉 is preaâ—ed unto thee W. S. THE END
loveth and will stand above thee and all thy deceit though thou hast blasphemed him 4 Partic. That they steat Scriptures to deck their false Harlots with Proof Is proved in first calling the Scriptures dead and liveless to bring their false Harlot called light within into osteem and then fills their mouths with it to seem spiritualized and to make the world believe 't is from themselves and not from Scripture and this was proved against thes in thy Title Page of thy Book to H. H. Reply The light within is already proved from plain Scripture to be Christ the light of the world and the eternal truth and power of God and the Scriptures are dead and liveless unto thee who art at enmity with the light and life from which they were declared and unto which they bear testimony and therefore we deny thee though thy mouth may be somtimes filled with Scripture expressions and of which it is now empty but the Scriptures we own and have unity with them in the same Spirit from which they were given forth and knows them to be fulfilled in us who walk after the Spirit and what thou sayest was proved before to this matter against me is a proof which was of thy own inventions as these are which thou hast now offered to thy shame for ever not giving a Scripture expression nor naming a Scripture for what thou hast said but thy mouth is filled with Lyes instead of Scripture and that thou calls a proof 5. Partic. That they labour to have the Scriptures dead in mâ—ns estâ—mation Proof Is proved plainâ—y in telling men the Scriptures are a dead Letter and a liveless Book and saying it is a damnable Doctrine to say the Spirit is received by the hearing of Faith preached and beleeving according to the Scriptures and in calling the Doctrine and Ordinances of Christ in the Scriptures outward Forms and liveless Reply That which hath not life in it self is dead and thou cannot deny it and the Book hath not life in it self neither can the Letter thereof give life to any though they may read it and hear it all their life time and if ever thou come to know the Scriptures and the true use of them thou must come to the light which is the life of men without whom all things are dead and it is a damnable Doctrine to preach the Letter for Christ and set it above him which is not according to the Doctrine of those who were Ministers of the Spirit and not of the Letter and this doth the Letter declare and the Spirit is not received by hearing or reading the Letter but by the hearing of Faith preached in the heart by the Spirit that quickneth and the Doctrine of Christ and the Apostles which the Scriptures do declare and beleeving according to that Doctrine we own and in it walk by the same spirit which doth not lead any contrary who by it are guided but leads into the fulfilling of all and into the life where living vertue is received which from the beginning was ordained which is not dead nor formal but life and power but thou can sit down in thy own time to eat and drink in immitation of what thy imagination comprehends by reading the Scriptures that the Saints did and so thou glories in appearance and not in heart 6. Partic. That they deny the Scriptures Proof Is proved afore in which they are manifested to be the most audacious denyers of Scripture that ever hath been of all the Antich istian party Reply That which thou hast proved afore thou hast manifested thy self in to be a servant unto him who is an enemy to truth and every appearance of Righteousness which by the light is brought forth in the Children of Obedience that strikes at every work of darkness having no Communion with it and this makes him rage in Wrath and Fury in thee to speak great swelling words of vanity and offer them for a Proof that his Lyes might have a likeness of truth put upon them by which many are at this day deceived for the scriptures are owned and beleeved in and the Doctrine of Christ is obeyed and the light is walked in which gives us fellowship with the Father and with the Son where we have Communion with the life but Antichrist denyeth the Father and the Son and is at enmity with the divine Nature and fighting against every appearance of godliness which from the living vertue thereof is brought forth which thou makes thy great business to oppose and contend against 7. Partic. â—hat they are not guided by that light and spirit that gave forth the Scriptures Proof Is proved both by their denyal of those Scriptures and Commands gâ—vâ—n forth by the light and spirit of God in the Scriptures and also in their seâ—ting up a pretended light within contrary to any teachings of the spirit of God in the Scriptures Reply Thou art proved a Lyar by plain scripture in the Third Reply where it is proved that Christ is the light and it was in their hearts and this doth the teachings of Gods spirit in the scripture witness and we neither deny the teachings nor Commands given forth by the light and spirit of God in the scriptures but have unity with them and the sâ—me light and spirit teacheth us and unto the Commands thereof we wait to yield obedience but it is thy business to make Lyes thy Refuge and adds one to another without shame neither shewing what the Teachings and Commands are which thou sayest the scriptures teacheth and commandeth and what we deny nor what the light and spirit is nor where to be waited for which thou sayest we are not guided by but thou passeth all for Proof because thou sayest it 8. Par That they are evil dealers and fighters against God Proof Is proved in their evil dealing and fighting against the spirit of God speaking in the Scriptures and denying obedience thereunto and rayling against those that dâ— obey to exalt their lying spirit against it Reply What shall be done unto thee O thou false tongue who without fear uttereth such Lyes against the innocent who are guided by the spirit of truth out of all evil dealing or wrong doing but thou art in the depth of the bottomless pit and from thence foaming out thy own shame not fearing to speak any thing which the lying spirit puts into thy mouth and calls it a Proof when thou hast neither scripture ground nor reason to shew for what thou sayest but as the Devil hatcheth mischief in thy heart so with a ready mind thou serves him in what he will have thee to do and so falsely accuses the innocent who in all obedience serves the Lord and walks-after the spirit and yields all obedience to it and yet thou sayest they deny the spirit of God speaking in the scriptures but hast not shewed what those speakings are nor who they are that do obey that they rail against nor what