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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	according_a	scripture_n	spirit_n	3,143	5	5.2045	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A77634	Sacred principles, services, and soliloquies or, a manual of devotions made up of three parts: I. The grounds of Christian religion, and the doctrine of the Church of England, as differing from the now-Roman. II. Daily, and weekly formes of prayers fortified with Holy Scriptures, meditations and rules to keep the soule from the common roads of sin, and carry it on in a mortified course. III. Seven charges to conscience, delivering (if not the whole body) the main limbs of divinity, which is the art not of disputing, but living well.	Brough, W. (William), d. 1671.	1649 (1649)	Wing B4991; Thomason E1339_1; ESTC R209131	186,268	487

from our sinnes in his owne Blood and of vassals and slaves of Satan hath made us Kings and Priests unto God and his Father To him be Glory and Dominion and therefore from us Duty and Obedience for ever and ever Amen 3. So then My Soule Take them And Canst thou valew them enough Never too much Thy Bodies Health is worth all the World but thy owne worth more then Ten Thousands of Worlds Ten Millions of Bodies It 's worth as much as Salvation as Eternity comes to beyond all valew As much as thy Christ thy Saviour thy God is worth above Myriads of Salvation For Repentance Recovers thy Sickness * Gods salve for every sore Latimer Tit. 1. 13. Col. 1. 11. Joh. 3. 15. Act. 16. 31 Faith sets thee Sound Obedience keeps thee strong all give a state of good and perfect health and so save from death And my Soule valew faith above all So God doth and therfore ascribes thy health to it alone to shew it the Cheife And so it is Repentance is but a Preparative to it Obedience a Preservative of it Faith is the Royall Grace Repentance the Latimer Ser. 7. before K. Ed Vsher that goes before Obedience that bears up the Train after it The Queen Mother of this the Mistresse to that Regent to both O My Soule The Cordiall is above all because Christ is all in all The Quintessence of Heavenly vertue Col. 3. 11. the Elixar of all Grace the very Sp●rit of Goodnesse and the perfection of all Col. 2. 9. Eph. 1. 23. Col. 1. 15. Perfections both in Heaven and Earth Beare no Heart in thy Body then not this in thy heart O let that pretious Viall never want this Holy Essence Count worldly good grease to this Oyle All Delights death to this Glad Psal 4. 6. Phil. 3. 8. Col. 1. 27. Apoc. 2. 10 Apoc. 3. 11 nesse All Honours shames to this Glory Keep thy Christ as thy Crowne thy Life as the Crowne of Life thy Immortall Crown and Keep thy Faith as Him for thou hast and holdest Him in it Keep Him as thy Saviour and it as thy Salvation Him as thine Heb. 10 19 1 Pet. 1. 3 4 Eph. 2. 18. Jam. 3. 2. Inheritance and this as thine Interest Him as the onely Sanctuary of a troubled Spirit and this as the only Accesse to Him If Defects be in thy Repentance Errors in thy Obedience as there may there will be in both fly by Faith unto thy Sanctuary Hide thy Selfe in his wounds Hold by the Hornes of the Altar Creep under his wings Die within his Armes goe run from the Pursuer of blood to this Heb. 3. 18. 19. City of Refuge Enter in by thy Faith And My Soul Keep the viall clean that the Elixar goe not out Wash it with Repentance and Dry it with Obedience that it be so kept let them doe that Duty to it that doth so much good and help for them And then My Soul thou shalt be healthy and strong and happy in them all Of old all was not enough for thy health but Christ hath Mediated thy Covenant thus New And to doe this Heb. 8. 6. Duty God for his sake will give thee Ability Ability of Grace to doe him acceptable Service Take his Word for it he Promiseth he will And his Command with it for he Saies thou must A New heart will I give you and a Ezek. 36. 26. new Spirit will I put within you and I will take away the stony heart and give you a heart of flesh And I will put my Spirit within you and cause you to walke in my statutes and you shall keep my judgements to doe them Therefore saith the Lord God Repent Ezek. 18. 31 32. and turne your Selves from all your transgressions So iniquity shall not be your ruine Cast away all your transgressions whereby ye have transgressed and make you a new heart and a new Spirit For will yee die O House of Israel For I have no pleasure in the death of him that dieth saith the Lord God Wherefore turne your selves and live The Summe of this Soliloquie God hath appointed Remedies against our failings in His Service 2. Repentance is the Sinners first Remedie And a most faire and Soveraigne Remedie Experiments of it Taking it by Halves or Deferring it too long makes it not to be Saving To Delay it to future is dangerous till death Desperate 2. Faith is a Sinners Cordiall Most pretious because Christ is cheife yea onely Ingredient of it and taken by it Excellent Spirits begot by the Cordiall of true faith Six counterfeits of faith not truly cordiall 3. Obedience in the New Covenant the Souls Preservative in ●ealth Why it is called New and how it is Preservative of it Some take Poison instead of this Preservative The Proofs of these three Remedies and Prescripts how and when to take them and Pretiousnesse of all and of Faith in Cheife Helps to Heaven and Happinesse OR A Soliloquie acquainting the Soul with such Reliefs and Aids as will facilitate and further her Course and Progresse in the wayes of Godlinesse The second Part. Holy Actions and Cautions great Assistants to Piety MY Soul If good Meditations 3. Division and Motions live in thee the mind may do much But when all that is done there must be more And thy Ear Eye Heart Hand Mouth every one must doe his Part Hear Read Resolve Practice Pray all must be in Action And Conscience must keep a particular watch too and have some things in Holy Caution This will compleat all And the Good is not meane which may be done by The Eare. For my Soul by this Dore Gods Act. 14. 2● 16. 14. Joh. 3. 5. 1 Pet. 2. 2. Joh. 10. 27 Joh. 13. 17 Psal 109. 105. Jer. 23. 29. 2 Cor. 4. 45. Luk. 24 42. 2 Tim. 4. 2 3. 16. Luk. 11. 28. Heb. 5. 11. Isa 28. 10. Heb. 6. 1 2 Heb. 4. 12. Word is received in Baptisme first sets thee Preaching keeps thee on thy feet For what are they but to know and do And in Gods Word is both light and heat and both are Communicated by good Preaching And observe that my Soul to avoid common Errour The work of it is both on minde and heart to informe and enflame Til thou dost as well doe good as know it the Preacher hath not done his nor thou thy work He may tell thee that in an hour which he can scarce teach thee to doe in a life The Principles of Christianity are easie but the Practise is hard And Efficacy as well as Instruction is the work of the Word Even the Preached Word So it be duly Preached For that my Soul thou shalt doe well to eye as another prevailing but most pestilent error The Pulpit doth not make the Word nor Speaking from it Preaching But a Reverend handling of Holy Scripture according to the Truth of Gods Sense and to the aimes of Gods Spirit a

Jer. 9. Col. 3. or Ephes 4 Apoc. 12. ¶ Collect or Prayer against Lying O God of truth keep me from the lip of Lying Since the Devill is a lying Spirit let not my mouth be possessed with him Since he is the Father let not me be a Child of falsehoods Cause my heart to conceive things aright and let my tongue truly bring forth the conceptions of my heart Suffer me not at the price of any lust to let out my tongue to serve the turnes of Satan As a Prostitute to Malice by lying to doe mischief or an Advocate to friendship by lying to doe good or excuse the shame of evill Let me not commit an evill to doe a good much lesse adde sinne to sinne word to deed upon any occasions Especially upon small occasions let not my minde and tongue be filled with such blots Blemishes both to Christian and Humane conversation Pes●s both to Church and to mankind And that I may abhorre a lye make me to love truth and justice even for his sake in whose mouth was no guile Jesus Christ our Lord Amen Daily Prayers Remedies against Lying 1. THe Devil first spake a Jo. 8 4● and ever since taught this language b 1 Kings 22. 22. 2. The Death of Mankind was drawn in first from that breath of the Serpent c Gen. 3. 4. 3. Speech brought forth with a lie is conceived in adultery 4. When I love a lie I divorce my soule from Truth Gods daughter and marry it to Falsehood the Devills 5. The Devils daughter hath damnation for her dowry so hath lying a sin of aire but ends in fire d Apo. 21. 8 6. A Christian and a Liar is a Monster A new man with an old Tongue The Devills tongue in the head of a Christian e Ephes 4. 24 25. 7. A Lyar is another Lucifer He gives being to that which hath none and so equals himself to God who only can and doth 8. The Primitive Christians would rather die than Lye Chusing rather the losse of life then such a blot on the Conscience These Considerations may make us loath it and leave it 1. Do nothing foul to be blusht at and we shall not need to lie for a mask f Gen. 18. 12. 2. If mens eyes do not God sees the truth of things g Jer. 5. 3. 1 King 14 16. 3. Here the mask is fouler then the face if not very foul at least the face is fouler for the ugly mask * Sin added to sin 4. A time will come when God will pull all masks from al faces h 1 Cor. 4. 5. And what good then in the Refuge of lies i Isa 28. 15 Isa 59. 4. Saturday-Service Against Detraction or Slandering Morning Prayer Psal 10. 15. 50. Lesson Jer. 9. or Levit. 19. Verse 11. 2. Evening Prayer Psal 64. 101. 140. Lesson Jer. 9. Jā 4. or 1 Pet. 2. v. 21. 1 Pet. 3. to v. 14 ¶ Prayer against Detraction O Lord Since the Detractor is a Devill let not me be one Let me not delight to hear a slander lest he sit in my ear Let me not utter it lest he walk on my tongue but above all let me not devise it lest he lie in my heart Let not my Ear Tongue and Heart be a chaire house and bed for the Devill Let thy holy Spirit of love wholly possesse me that he may have no part in me Thou wouldst have my heart to be thy Temple and my lips are the dores Let me not make thy Temple his Forge to frame and thy Dores his Shop to vent his mischiefes Lest in thy justice thou give me my portion with railers and cursers and blasphemers in his fiery furnace As I abhor to murder my neighbors life make me afraid to destroy his fame and reputation lest I wound thereby and kill at once his credit and my conscience Keep the sword of Calumny out of my mouth I beseech thee that I kill not my slandred neighbour and my selfe and wound as many as hear and believe me From taking and giving these wounds Lord shield me and save me for his sake who being reviled yet reviled not Jesus Christ our Lord. Amen Remedies against Detraction 1. IT makes a black mouth and us spit ink in our Brothers face or fire like Devills a Eph. 4. 27 The Devil and slanderer all one 2. As bloudy as black A b Lev. 19. 16 Ezek. 22. 9 murder of what is more precious then life another reputation c Prov. 12. 1 with the death of my conscience d Jam. 4. 1 3. As abhorred as bloudy To God and Man The Slanderer cries out on another for slandering him and therein condemnes himself c Rom. 2. 1 as a vile man for being a slanderer 4. To wound a good mans fame is most to be abhorr'd to cast filth at Gods eyes f Zach. 2. 8 He being sacred to God g Psa 105 19. this is a kind of sacriledge 5. To wound a Man of God so is yet worse h 1 Tim. 5 19. 1 Tim. 3. 7 1 Sam. 3. 17 To kill as many souls as believe the slanders His Ministry lies a bleeding if his credit receive a wound Three fortifications are needfull to defend the soul from this sinne 1. In the Ear. To keep it out of the tongue i Psa 15. 3 To be deaf to obloquy is the way naturally to become dumb to it 2. In the Eye To keep it out of the ear Slander will not come where anger entertaines it k Prov. 25. 23. 3. In the Heart To keep it out of all The cheif fort of all In 1. Wisdome Not to believe ill reports l Pro. 16. 21 2. Truth Not to devise them m Exo. 23. 1 3. Charity n 1 Cor. 13. 5. If true to conceal not to speak them Anothers life being the forbidden tree which my tongue is not to touch Daily Prayers Seven Services against Seven other commonly called Deadly Sinnes Sonday-Service Against Idlenesse Morning Prayer Psal 104. Lessons Gen. 2. or Proverb 6. Ezek. 16. Mat. 20. to 17 Evening Prayer Psal 147. 128. Lessons Prov. 6. 2 Thes 2. or 1 Tim. 5. ¶ Collect or Prayer against Idlenesse O Lord who hast made all things for action and Man above all to be employed in holy and laudable doings Keep me from the much evill of an idle life Let me not spend my pretious daies in vaine but improve them in such labours as may be proper to my condition profitable to others and above all suitable to thy service and available to my eternall salvation O let me redeem what is lost of my time and spend the remaines of that pretious treasure to the use for which thou givest me to live in this world even to purchase my self happinesse in the world to come Through the merits of him whose life was a continuall labour to doe all good to mankind Jesus Christ our

have had the Holy Communion Seale me my pardon And behold and accept thy Servant from a heart full of thy love pouring out praises to thee for the inestimable benefits received in those High and Holy Mysteries What am I O Lord or what is in me that thou shouldest doe this great honour and favour to me I am unworthy to touch the thresholds of thy House and thou hast taken me to thy Table I am not worthy to stand amongst thy Saints and thou hast made me sit with my Saviour I am not worthy to come before thee and fall down before thy Footstoole and thou hast beene pleased to come into me and make my heart thy Throne I am not worthy to eat the bread of Men and thou hast given me the bread of Angels Yea Lord The Angels hunger but have not this bread What they admire I have received whom they adore I have entertained The Body and Bloud of Jesus their Mirrour is my meat Christ and they are Two but I and my Saviour are One. Flesh of his Flesh and Bone of his Bone One Bloud one Body O unspeakable Mysterie O incomparable Mercy Lord I beseech thee since of my selfe I cannot enough praise thee make me some way worthy of thee Let my Hands which have received that Blessed Body and Bloud be henceforth Sacred and doe no deeds that may offend thee Let my Lips which have touched those Holy Mysteries be hallowed from all words that may displease thee And let my Heart the Habitation of my Lord and Saviour be hereafter holy and no vain thoughts lodge within me As I am one with Him in Body and Bloud let me be one in Spirit The spirit of Wisdome Love and Holyness truly to know Thee serve Thee and cleave unto Thee By the blessed Sacrament of his Body and Blood Convey it to me Confirme it in me Let it be to my soule the Signet of thy Love and Seale of thy Glory And even for the Precious Merits of that Bloud and Body receive me to it I beseech thee that I may be one in everlasting Union and Communion with Thee for Jesus his sake Amen Amen! A Thanksgiving to be said after the Communinn fit for one devoutly affected at it THou that hast given the Bread of Heaven to feed me O give me the tongue of an Angell to praise thee O Lord the very Angels are not blessed with such a Bread O! what an high Mystery and mercy is this that my Saviour is my Sustenance and their Maker my Meat The Body and Bloud of Christ the Eternall Sonne of Gods to be in an holy Communion eaten drunken by the mouth of a mortall man O the infinite condescending Goodnes of a gracious God to make my humble heart the habitation of his Holines To come to me enter in me and become one not by Reconciliation onely but heavenly Union and Communion with me O miraculous Union O mysterious Incorporation O happy Soule that art so neare to thy Saviour O blessed Saviour that art so neare to my Soule O wretched Soule if any thing be too deare with thee for such a Saviour That wouldst not give thy body and blood for his Truth that wilt not give thy life to his Glory O Lord let my Soule which by thy Sacrament is made so happie by my sinne be never made so wretched Thou that hast entred thy Bodie and Bloud into me by thy Spirit take possession of me Guide me leade me command me rule me move me Be thou the Spirit of my Soule and Soule of my Body Let not the Flesh World or Devill henceforth have any power in me Live O Live Thou in me O Christ in thy earthly House and let me live for ever with Thee in thy Heavenly Habitation Even by the Merits and vertues of thy pretious Body and Bloud Sweet Jesus my Deare Lord and Saviour I beseech thee Amen Amen! An Holy Rapture to be said by One having Devoutly Communicated O Lord Where thou doest dwell is Heaven Heaven then is not this day more Above me then Within me How then shall my Single Soule Honour thee and my Tongue extoll Thee who hast made for thy Servant a Double Heaven O Lord Let all that is within me and all that is without me minde heart tongue hand all Savour of that Heaven that is within me and set forth thy Glory And doe Thou who this day hast conveyed Heaven into me at my last houre Convey my Soule into Heaven That what is here wanting in thy due Praises I may pay there in everlasting Halleluja's Even so Lord Glory be to thee for ever for the Invaluable favour and honour thou hast done to thy servant For the unsearchable Riches and Treasures Conveyed in thy Sacrament even the Blessed Body and Blood of Jesus Christ my deare Redeemer and Lord and Saviour Amen Amen Meditations for the Holy Communion upon 1 Cor. 11. 24. 25. ¶ Doe this in Remembrance of me D Oe but for thee Dear Jesus I had been undone for ever for thee then and for Mat. 18. 11 thy sake what is it which I should not doe 2. Thy desires are my Commands There is Authority enough in thy love for me to doe what thou shalt please Speak Lord then thy Servant heareth what ever thy will is that will I doe 3. Since thou wouldst have no flesh but my Bodies I will have no will but Heb. 10. 5. thy Soules What is thine shall be my will O Lord and done which thou wilt hav● me doe 4. I dare not say so to any man O Lord though never so Godly so much thy Man His will may have Errour for Guide and ill in Company But O thou Holy one of God! Thy mind knowes no Errour thy will no Obliquity I dare doe whatsoever thou dost will 5. Dare doe Dare not but doe it If thy desire once come out in an Injunction and thy will be signified by Command not onely upon my Obligation I ought But must upon my Mat. 17. 5. Act. 3. 23. Act. 9. 6. Allegeance to thee the King of the Church and Soveraign as well as Saviour of my Soul I must not dispute nor delay but doe and therefore ought may must doe This. For Lord what is it thou wouldst now have me do Is it to climb a Crosse to undergo a bitter Passion Act. 21. 19 Even for thy sake I should not think much to doe that who hast done more for mine What then when it is not so much as this not to goe to a Scaffold but come to thy Table not to goe to a Grave but a Feast not to Bleed or Burne but to to Eat and Drink not to Suffer that but to doe this 2. And what is that I am to Eat and Drink Bread of Affliction and Water of Adversity which flag my Spirits No Deare Jesus but Bread and Wine to confirme and comfort my Heart Not a Confessours Bread Tears nor a Martyrs Cup Bloud