Performances without the Inward Leadings of the Spirit of the Lord and in this Antichristian-spirit by which they have been exercised in the aforesaid Idolatrous Abominations they have been Killing Destroying and Devouring one another about those things which are their own Inventions set up in their own Wills which they would have all to conform to and have long imposed it one upon another by Penal Laws and thereby have enforced many who fear'd Man more then God to conform contrary to what they were perswaded in their own Consciences to worship the Image set up by them yet a Remnant there was alwayes whom God preserved and rais'd up by his Power to stand faithful Witnesses against their Idolatrous Worships and Traditions whose Blood this Antichristian-spirit in the Beast and false Prophet that carries the Whore hath always drunk and many Faithful Martyrs of Jesus in times past have seal'd their Testimony against this false Church of Apostate Christians in which this Antichristian spirit rules even with their very Lives though they did not see nor understand the things that are now seen and understood by many yet blessed be the Lord they were by his Power and Spirit so furnished and sustained and so filled with Love to God and his Cause and with Zeal against the false Church and her Antichristian Impositions and Idolatries that they loved not their Lives unto death but laid down their Lives with Chearfulness as a Testimony against them and so through Faith have obtained a Good Report amongst us who are now following the Lamb in the same Foot-steps of the Flock And so my Beloved Friends Seeing that now in fulness of time God hath rais'd us up by his Power according to his Purpose and Determination and Fore-knowledge to be faithful Witnesses for his Name and Truth and to the Power of his Appearance in our Hearts and to bear Testimony against the aforesaid Superstitions and and Idolatrous Impositions which are practis'd at this day amongst them that know not the only true and living God nor Jesus Christ whom he hath sent a Light into the World I say my Friends These things are sufficient to engage our Hearts unto the Lord follow him unto the end through all Trials and Exercises of what nature or kind soever that for the future may come upon us for our Testimonies sake For my Friends We know right well that God hath not been wanting unto us in any Tryal or State whatsoever if we have not been wanting in or Obedience unto him but hath been alwayes present with us and hath oft caus'd his Love to abound unto us and in us being shed abroad in our hearts by his good Spirit so that for joy of Heart we could even sing Praises to the Name of the Lord in the midst of our Sufferings and Afflictions so that we have no Cause to be discourag'd at the Sufferings which attend us nor at the Threats and Frowns of Wicked Men who hate and persecute us without a just Cause but we have rather great Cause of encouragement to persevere and go on bearing forth our Testimony for the Lord through all Sufferings if it be Death it self knowing the Reward thereof to be so exceeding great and having this Confidence in our selves That none of these things shall be able to move us nor to seperate us from the Love of God which we have in Christ Jesus Nay but rather shall confirm us for as the Apostle said It is an evident Token to us of Salvation but to our Adversaries of Perdition and that of God And so my Beloved Friends You who are already Exil'd and sent into forreign Parts of the World for your Testimony 's sake I doubt not but you experimentally know in an especial manner the Largeness of the Extent of God's Love unto his People in a Suffering Condition you having been in measure exercis'd therein beyond many others though I doubt not but have the Testimony of God's Holy Spirit that many are as freely given up in the same Faith for the same Testimony to partake with you outwardly of the same Sufferings as they do inwardly sympathize with you therein if the Lord see it meet for the Honour of his Name so to suffer them to be exercised Yet nevertheless All who have been and are faithful to God in their Places have and do enjoy so much of the Peace and Presence of God as is fully satisfactory unto them so that in the Unity of the Spirit of Life which from God we have receiv'd and by which we are seperated from the World and its Wayes and Works of Darkness and by which we are rais'd up to be faithful and true Witnesses for God and against the Traditions of men by which they have made void God's Commandments I say in this Spirit we do sympathize and partake with you both in Suffering and in Rejoycing and have a real Sence upon our hearts and spirits of your Estate and we are not unmindful of you but do heartily pray That Grace Health Mercy and Peace together with all Spiritual Blessings in Christ our Lord may be continually multiplied and encreased amongst you that the Aboundings thereof you may know unto your great Consolation that so being thereby watered and refreshed you may grow in the Grace of God and in the Knowledge of our Lord Jesus and may feel his Life to encrease in you and so to strengthen you that you thereby may be able to teach others also and to instruct them in the Way of Life and Salvation that so your Sufferings and Exilement may make for the Furtherance of the Gospel of God and for the spreading of his Blessed Glorious Truth through the Nations and for the gathering into it them who are yet afar off from God and Strangers unto him that so the Witness of God in all Consciences being answer'd by you both in Life Conversation and Doctrine you may be a good savour unto God both in them that believe and also in them that perish that the Justification of Life in the Spirit of the Lord Jesus Christ you may all feel and witness and that will be your alone Satisfaction in all Conditions and therein my Love doth dearly salute you all And in this my Dear Friends pray one for another and walk together in Love and be of one Mind and Practice in all things that appertain to the Worship of God and to your Testimony for Him and against the World and its Wayes and Worships and live in Peace one with another and build up one another in your most precious Faith and watch over one another in the Spirit of Love and Meekness and let there be no Straightness nor Strangeness one towards another but be Open-hearted and Tender one to another And if any thing appear amongst any of you which tends to the Hurt of any Particular or to the Truth in general in the Spirit of Meekness let it be spoken to them and in the same Spirit let
things were honest and of Good Report and by which the Truth might have been adorn'd how readily would you have been made conformable thereunto though you had deny'd your selves therein And then how did the Blessings of God with Peace and Unity one with another abound amongst you Well I hope and doubt not but that you are still like-minded in the same thing many of you and that you have the same Consolation abounding amongst you But if any be otherwise-minded I would have such know that the Truth is of the same worth as ever it was and of as great price with all who really walk therein as ever it was esteem'd by such and this God shall reveal unto them in his Day And if any retain not their first Love Zeal and Fervency but walk disorderly and not according to the Truth of the Gospel which was preached unto you by us in the beginning I say if we or any other shall walk amongst you not according to that Holy Order of the Gospel by which it may be adorn'd and shall refuse the Admonition of the Spirit of Meekness to be humbled for his disorderly walking have no Fellowship with such a one but let him be accounted as a Heathen and a Publican unto you that God may deal with him for his Iniquity according to his Deserts Yet nevertheless against an Elder receive not an Accusation except it be by the Mouthes of two or three Witnesses that nothing be done but that which may tend to the Edification of all and not to the Destruction of any And farther my Friends If any amongst you shall walk not as becomes the Gospel of Christ nor according to that savoury holy Order that the Truth hath led and doth lead into but by any unsavoury Actions or Motions whatsoever shall vary from the Simplicity and Purity of the Truth yet let not that become a Stumbling-Block unto any nor cause any to fall from the Faith which you have receiv'd and through which you have obtain'd Remission of Sins and Immortal Life For the Unfaithfulness or disorderly walking of some will not be a sufficient Excuse for others in the Day of the Lord when they are called to an account but every one who have tasted of the Power and Love of God and have receiv'd the Gift of his Spirit be faithful thereunto that you may improve your Tallent which is committed to you For every one must give an account for himself unto God and none can excuse you before him therefore I say Look not at the Haltings of others though it should be such who have seem'd to be as Pillers nor think to make that a Plea or an Excuse to decline from the Purity of the Holy Way of the Lord for although that may serve for an Argument amongst men yet that will not serve when God shall come to plead with such before whom all Hearts are open and all things naked and bare and he will give to every one a just Reward according to their Deeds Wherefore I say Let every one have an Eye unto the Lord in all things and mind their own state and how it stands betwixt them and the Lord and that will keep them from looking-out and consulting about the state of others who may vary from the Purity of the Truth for hereby the occasion of stumbling comes unto many But rather let the halting of such be as Dreadful Examples unto you to take Warning by that so you may be kept in Fear and Faithfulness in Watchfulness and Diligence lest you fall into the same Temptation and Snare of the Devil For my Friends Whither can any go to find Life Immortal Consolation and Satisfaction to their Souls if they should forsake the precious Truth of which we have born testimony in the Life and Demonstration of God's Spirit amongst you and through which many of you have found Rest to your Souls after many long and sore Travels Truly there is not another thing that can add unto your everlasting Consolation if once any of you should vary or slip aside from that And this I hope and doubt not but that many or most of you are perswaded and satisfied in Therefore continue therein and therein be unanimous in your Service and Obedience unto the Lord that by him his Good Spirit and Word of Grace you may be established forever And as concerning the state of Marriages You know the comely Order of the Church in the primitive Times before the Apostacy began and how the Apostle said If any be called being Married let him nor seek to be loosed nay though he or she had an Unbelieving Wife or Husband but let the Husband render due Benevolence to the Wife and likewise the Wife to the Husband And further By Commission from God he said Let not the Wife depart from her Husband And so say I unto you in the Name and Fear of the Lord Let none give place in the least to that spirit that would beget Inclinations in the Wife or Husband to depart one from another but let every man have his own Wife and every woman her own Husband For whatsoever Pretence or Covering that spirit that would separate them may come under yet it is a spirit of Fornication and it will lead out of the comely Order into the Disorder and into the Defilements and Pollutions of the World and into a Pit and a Snare And for such things sake the Wrath of God will be reveal'd and he will make such Examples of his Vengeance For as the Apostle said The Wife is bound by the Law so long as her Husband liveth and if she depart from him and Marry another Man she is an Adulteress and a Transgressor of the Law And therefore my dear Friends as I said before In that comely Order in which you may adorn the Gospel and be kept in Favour with the Lord and in Unity and Fellowship one with another in his Spirit of Life let all walk together and in your places and stations where the Lord hath set you and order'd you therein abide with him having the Loins of your Minds girt about with the Truth it self and be zealous for the Honour thereof and keep stedfast therein with the Lord in Fear and Faithfulnes in Fervency and Simplicity all being Examples one to another of Chastity and Holiness and Godliness of Conversation that you may also be as Lights unto the World answering the Witness of God in all that none may have any thing against you nor whereof to accuse you but only concerning your Obedience to the Law of your God then will you have strong Consolation in the Lord and great Boldness and Confidence towards him and also in the sight of all men and the Lord will encrease your Spiritual Substance and will also enlarge your Borders by daily adding to your Number such as shall be saved And so the Everlasting God keep you all and be with and amongst you and cause the plentious
discourag'd because of Tryals and Sufferings and Persecutions nor because of the Frowns of the Enemy for God's Truth neither be Dismayed because of the prosperity of the Wicked whose Day shall pass away swiftly and shall be no more but every one put on Strength and Courage and Boldness in the Name of the Lord and as valiant Souldiers endure Hardship and fight the Good Fight of FAITH and lay holy on Eternal Life for the Lord God Almighty is with us and take our part and he assuredly will fight our Battels for us before whom all the Nations of the Earth are but as the Drop of a Bucket and therefore it s in vain for them to contend with the Almighty who is on our side and is greater in us then he that is in the World whose eternal Glory and Excellency is now revealed Praises and Halelujahs to the Most High forever Wherefore Arise arise thou Seed of the Covenant arise and shine for thy Light is come and the Glory of the Lord is arisen upon thee though the Earth be covered with Darkness and gross Darkness be over the People yet the Lord is become thy Everlasting Light and thy God thy Glory Wherefore shake thy self from the Dust of Earth and put on thy beautiful Garments Oh Jerusalem the holy City for this I testifie in the Name of the Lord That henceforth there shall not come into thee the Uncircumcised nor the Unclean but thou shalt be called the City of God the Place wherein his Honour dwells Wherefore all ye Inhabitants thereof my Fellow Citizens and beloved Brethren and Sisters with whom my Life is bound up and with whom my soul rejoyceth who are surrounded with the great Salvation of God and know it to be the Wall of this Holy City the Gates whereof is Praise and stand open Night and Day though the Unclean cannot enter into it I say unto you all Let the High Praises of God be in your Mouthes and cease not to make mention of the Wonders of the Lord and of his Works which he hath wrought for you and tell of his Goodness and Loving-kindness and speak of his Praises that the Glory of his Appearance in you may be admired amongst the Heathen in this the Day of the Lords Power wherein his Excellency and Majesty is seen of which we are Eye-witnesses and therefore can we not cease to make known his Power and Coming that others also may be turned to the Light of God in them their to wait for his Appearance And though there be a Generation that would have us silenced as the Pharisees would have Christ to rebuke his Disciples when they went Triumphing to Jerusalem and the High Praises of God were in their Mouthes yet they were not to hold their peace but to go on and preach his Name amongst all Nations that People might be turned unto God And though they were again afterwards charged to speak no more in his Name yet they considered That it was better to obey God than Man For they who followed the Lamb were Called and Chosen and Faithful and they loved not their Lives unto the Death but went on boldly preaching in the Name of Jesus not regarding the Threatnings of corrupt Man but had respect unto the Lord above all who is the same at this day as ever he was and his Faithfulness is the same forever unto them that are truly Faithful unto him And his wonderous Works and Majesty and Glory is now seen by us in this our Day even as by them in the dayes of old wherefore let the same Courage Boldness and Faithfulness appear amongst you as was in them though I do not at all upbraid you neither was it in my Heart so to do but as a Brother of the same Root and Off-spring with you who are begotten by the same Word and brought forth by the same eternal Womb which is Holy forever do I exhort you in Bowels of the same tender Love with which our Hearts are filled to continue in Stedfastness hold fast your Integrity in Faithfulness unto the End every one in your several Stations and Callings that you may adorn the Glorious Gospel of Peace and of Salvation that so you dwelling in the Pure Divine Heavenly Power thereby your Lips may be opened and your Mouthes may shew forth his Praise that his Name may be known to be great in the Assemblies of his Saints and in the Congregations of the Righteous that so Nations may be gather'd unto him and Kings unto the Brightness of his Rising that so the Name of the Lord may be spread even to the Ends of the Earth which is now to be exalted above every Name to which every Knee must bow and all Tongues confess Wherefore all you my beloved Friends Brethren and Sisters who are of the Royal Off-spring and of the Holy Seed which is the Heir of the Blessing and Promise of the Father I say unto you all dwell in the feeling of the Immortal Birth every one in your own particulars for therein the Heirship stands and to that the Blessing is sure and as you keep Faithfully joyn'd unto it therein you will know the Heavenly Dominion and Power which goes over the Powers of the Earth and Darkness with which the Earth is cover'd and will give you to see before they were And here the Son is known who was glorified with the Father before the World began and who is the express Image of his Father's Substance and in whom the Fulness of the Godhead dwells and unto whom all Power in Heaven and in Earth is given And this is he who now is come in Power and great Glory of whose Power and Coming you are his Cloud of Witnesses who know the Birth of the Immortal Seed and it is because of this that the Heathen rages and the Nations are angry and therefore do they Revile and Persecute and Smite with the Fist of Wickedness according as it is written He that is born after the Flesh persecutes him that is born after the Spirit And these things they do unto you because they know not him of whose Coming you are Witnesses Nevertheless Dwell ye in the Spirit and walk in the Spirit ye that have the sense and feeling of the working and operating thereof in your inward Parts in any measure and answer the Motions thereof in all things for therein your Peace and Consolation consisteth and your Everlasting Refreshment which none can hinder you of as you obey the Truth according to the Motions of the Spirit of Truth and therein walking you will not fulfil the Lusts of the Flesh but the Cross will be dwelt in and Self-denyal will be known and witnessed and the Power of the Lord will be felt which makes willing to come into the Obedience of the Cross whereby the contrary part will be crucified and mortified and the Old Man will be wholy put off with his Deeds and the New Man put on which is created
not intended to be the Scripture neither doth this at all prove the Scriptures to be properly and principally call'd the Word of God as J. Newman would have it Again in pag. 7. J. N. saith Another Proof to confirm this Truth is Mark 7.13 where the Lord Christ doth affirm the Commands of God in the first Testament or Scriptures of the Prophets to be the Word of God because he said unto the Pharisees in the 9th verse Full well ye reject the Commandement of God that you may keep your own Traditions and in the thirteenth verse he said Making the Word of God of none effect c. Answ This doth not at all prove that Christ call'd the Scripture of the Prophets the Word of God for it relates only to that particular Command of God viz. Honour thy Father and thy Mother and Matthew saith plainly in chap. 15.6 speaking of the same thing Thus have ye made the Commandment of God of none effect by your Traditions Now the Question will be whether Matthew or Mark gave the right relation of the words of Christ for both theirs are but a Relation in this matter of what Christ said to the Jews Or whether the Translators did not wrong the Evangelists in making one appear to speak one thing and the other another thing seeing its plain they both spoke of one thing which they had seen and heard of Christ And this one thing was the Commandment as aforesaid as Matthew plainly calls it and Mark in the 9th verse calls it the Commandment also from which we may rationally conclude that the Fault was in the Translator to make the one differ from the other in that Expression but if he did indeed call that Commandment the Word yet that doth not prove the Scriptures to be properly call'd the Word of God for that saying of Christ relates only to that one Command which with the rest of the Commandments are call'd the words which God speak as Exod. 20.1 God spake all these words saying c. And that the Scriptures do contain a Relation of the words that at sundry times God speak I shall easily acknowledge but that they are properly and principally call'd the Word of God as J. N. affirmeth I do deny neither hath he produc'd any Scripture that doth prove it as I hope by these few Lines will appear to the Impartial Reader And so J. N. concluding That he hath prov'd the Scriptures of the first Testament to be the Word of God he saith he shall labour to prove that the Scriptures of the New Testament are also call'd the Word and in pag. 8. he saith The first Scripture for Proof hereof is Acts 4.25 26 27. where John and Peter Preaching and Teaching Jesus Christ out of the Psalms to the Rulers c. pray d unto the Lord That they might Preach this Word with Boldness And saith ' Its plain from the scope of this place that the Preaching and Teaching of Jesus Christ according to the Scriptures of the New Testament is properly and principally call'd the Word of God Answ How hath J. N. besotted himself with labouring to pervert the Truth First saith he hath prov'd the Scriptures of the Old Testament to be properly call'd the Word of God and now saith It s plain the Scriptures of the New Testament are principally call'd the Word And sometimes saith Christ is call'd the Word of God Mark Christ call d the Word but the Scriptures principally call'd the Word so that he sets the Scriptures as the Word above Christ by saying principally c. And besides How many Words of God he will make or seem to make something he would have without to be call'd the Word to keep People from enclining to the Word in the heart lest they should come to know Christ manifested in them which before he confesseth the Apostles preached when they pray'd That they might speak the Word with Boldness Mark If they preached Christ and prayed that they might speak that Word with Boldness then Christ was that Word and not the Scriptures although their Preaching of him and bearing Witness of his Appearance and Coming was according to the Scriptures of the Prophets For they shew'd the People out of Moses and the Prophets that Jesus was Christ Acts 28.23 Yet this doth not prove that their Preachings and Teachings of him were by the Scriptures of the New Testament for they were not then written But they preached by vertue of the Word and Spirit that was in them which they had handled of 1 Joh. â— 1 which through them demonstrated it self according to the Pleasure of his Will who wrought mightily in them both to will and to do so that it may be observ'd that the Scriptures which J. N. produceth to prove Scriptures to be the Word do rather prove Christ to be the Word there spoken of which J. N. acknowledgeth the Apostle preached when he prayed That he might speak that Word with Boldness His next is pag. 9. to the same purpose where he saith In Acts 5.42 it s said the Apostle did daily Preach and Teach Jesus Christ and this Preaching and Teaching of Jesus Christ is in the 6th chapter verse 4. called The Ministry of the Word c. Answ To which I Answer It s true they that preach Christ they preach the Word and they that preach the Word they preach Christ for Christ is the Word as before shew'd and hereafter shall be more largely demonstrated But then saith J. N. The Word of God inrceased c. from whence in pag. 18. he argueth That none can in Reason imagine that the Word of God that so grew and multiply'd can be understood of Christ though he confesseth That the increase of the Word was so mighty notwithstanding the Opposition that the preaching of Christ met with Answ What can be understood by the Multiplying Increasing or Prevailing of the Word of God but the prevailency of Christ in that Work which in and by his Servants the Apostles according to the Pleasure of the Father's Will he had undertaken notwithstanding all the Opposition that he in them met withal according to that Saying in Isa 54.17 Every Tongue that riseth up in Judgment against Thee Thou shalt condemn So that through the powerful Operation of the Word Christ Which in them wrought mightily both towards the Circumcision and Uncircumcision Gal. 2.8 many were made to submit thereunto and to confess thereunto and thereby the Increase of his Government was known which the Prophet said Should be without End Isa 9.7 And the number of the Disciples or Believers on the Word were multiply'd so that the Word multiply'd the Disciples thereof and grew in Dominion over its Opposers and increas'd its Goverment in and among'st them And this in Plainness and Simplicity was the Growth Multiplying Increasing and Prevailing of Christ the Word and yet there was no more then one Christ prevailing and increasing in his Government and multiplying his Disciples though
what he should preach and the Persons distinctly to whom he should preach and giveth them Instruction in the 5th verse That they should walk to the Doctrine or Teaching answerably and the Reason he gave was this Lest the word of God should be Blasphem'd so that the Doctrine he gave in Charge to Titus with all the particulars of the Doctrine the same in the 5th verse he calls The Word of God Answ That Conclusion is utterly false he doth not say nor in effect say That the Doctrines with all particulars of the Doctrines are the Word Nor can it rationally be concluded That it was the Scripture or the Doctrine that he spoke of when he said Lest the Word of God should be Blasphem'd But rather that worthy Name by which they were call'd which Name they who kept the Word deny'd not as before shew'd For if they should not walk according to the Doctrine of the VVord which they taught the Ignorant that were without or they that watched for Iniquity might be ready to judge that there was a difficiency in the VVord by which they were taught or in the Name which they professed and walked in and so be encourag'd to slight and speak evil of the same and thereby the VVord by which they were taught might be blasphemed through their not walking according to the Doctrine thereof who made a Profession of it so that the Apostle in saying Lest the Word of God should be blasphem'd doth not at all call the Doctrine the VVord nor doth this in the least serve to prove the Scriptures to be properly call'd the Word of God although thereupon J. N. thus concludes That there is nothing more evident then this Glorious and saving Truth That the Scriptures or two Testament c. are properly and principally call'd the Word of God But what the Scriptures offer'd by him with his Arguments thereupon which I have before stated and answer'd do make for his purpose I shall leave to the truly Juditious and Impartial Reader to judge The next thing saith J.N. I shall insist upon are the Reasons for the Confirmation of this Point or gracious Truth that I have asserted c. and I shall labour to shew that all those places that I have brought to prove Scriptures to be the VVord of God will stand firm c. Answ All the Scriptures which he hath brought I have already before examin'd and explain'd and I cannot but look upon it as superfluous to go twice over with one VVork as J. N. hath done for that which is unsound or not right in the Ground Bottom or Foundation can never be made sound or right by Repetitions but the Subject before stated by J.N. is unsound and not true as before prov'd and therefore can never be made sound and true by Repetitions for which cause as also upon consideration that this same Subject hath been already oft stated and answer'd to by several of us as is notoriously evident by several Books now in Print I look upon it as I said before superfluous to go over with the Repetitions of J. N. it being chiefly but a Repetition of the above sited Scriptures paraphaised upon once more by him which I have before examin'd and spoken to And therefore shall omit taking further notice thereof at this time and proceed to his next Subject or Assertion in the 22th and 23th pages of his Book where he speaks as followeth Concerning Scriptures being a Perfect Rule for all Men c. HAving thus prov'd the Scriptures to be the Word c. I shall therefore shew briefly That the Scriptures I have so prov'd to be the Word of God that they are a Perfect Rule for all men to walk by and no other and this saith he is clear from Mat. 28.20 where Christ gives his Disciples Commission to preach the Gospel and saith Teaching them to observe all things whatsoever I command you and so likewise in Mark where Christ confirmeth the same Commission c. Mark 16.15 16. Now this was not only to be preached for men to hear the sound of but also to believe and obey the same And this Truth is confirm'd in Acts 3.22 where it s said A Prophet shall the Lord your God raise up unto you of your Brethren saith Moses like unto me him shall you hear in all things whatsoever he shall say unto you Observe that Him shall you hear in all things From whence we may learn That Christ gives no Licence to his People to pick and cull his Wayes but to hear and obey him in all things whatsoever he shall say unto them And that the Scriptures are in force as a Perfect Rule see Rom. 16.25 26. where the Apostle doth affirm the Authority thereof and saith The Mystery that was kept secret since the World began is now made manifest by the Scripture of the Prophets according to the Commandment of the Everlasting God and made known unto all Nations for the Obedience of Faith c. Answ Reader I would not be mis-taken in my Intentions as though I went about to under-value the Scriptures of Truth or as though I had slight esteem of them for I do in reallity own them and do acknowledge them to contain many true Testimonies of him whose Name is call'd the Word of God who is the perfect Way to the Father and the alone Guide that leadeth unto Life eternal a Leader and Commander unto his People appointed of the Father I say I own the Scriptures to contain many true Testimonies concerning him and concerning many other things and that they ought to be believ'd c. But that they are therefore a Perfect Rule for all men to walk by and none other I cannot own for they no where testifie of or concerning themselves And if it were certainly so That they were a Perfect Rule and no other as J. N. affirmeth then it must of necessity follow That they who have not the Scriptures are without a Perfect Rule and that before the Scriptures were written the Ancients and Worthies of God as Abraham Isaac Jacob Noah Lot Enoch c. had no Perfect Rule to walk by except he could prove That the Rule by which they walked and by which Abraham was to walk before God and be Perfect was no more to be a Rule after the Scriptures were written the which I no where find recorded in the Scriptures But contrariwise That same Rule by which they walked bore Witness unto the Scripture And the Scriptures offer'd by J. N. do not at all prove that they are a Perfect Rule except it could be prov'd that they contain all things that Christ commanded his Apostles to preach and teach which in reason none can conclude for although the Scriptures be a part of what they preacht and taught yet there is but very little of what they taught and preacht declar'd in them nor indeed little at all of the Preachings and Teachings of the most part of the Apostles
Delight is with the Sons of men Again If the Spirit in the Saints be as J. N. to the wounding of his own Cause saith of the same nature tendency and power with the Father and Son then there is a sufficient Saviour in man for the Tendency of the Son is to save as J.N. himself I dare say will acknowledge and his Nature is to save which was the end of his coming and he is of power to save For all Power in Heaven and Earth is given to the Son and the Nature of the Father is to save as I have befor shewed out of the Prophets therefore the Spirit that is given into the hearts of People which reproves them for sin being of the same nature power and tendence with the Father and Son is sufficient to save else it cannot be said to be of the same nature tendency and power so that none need go far or look to the Hills and Mountains for a Saviour but look unto him that is nigh who is of power to save even to the Light or Grace that hath appear'd as a Reprover of the deeds of Darkness and this will lead into all Truth and save out of all Unrighteousness and unto them that walk here in Christ the Light not after the Motions of the Flesh but after the Leadings of the Spirit there will be no Condemnation And although this God who is Light and is a Spirit be a God afar off also as being that Infinite Incomprehensible Fulness that fills all things yet all that can be known of him by any man is manifested within man Rom. 1.19 And thus the Confusions and Contractions of J. N. appears who thereby declares that he hath not the knowledg of Christ nor of God to exercise his Faith in nor yet doth he keep to Scripture neither to exercise his Faith therein but is seen and discovered to have his mind and his Faith exercised in Fancies and Imaginations which is the cause of his thus contradicting himself of his affirming so many Absurdities and Blasphemies without sound reason or Scripture Arguments sometimes dividing Christ and his Spirit and sometimes acknowledging them to be of one and the same beeing and sometimes joyn the Spirit and Scriptures and arguing that they cannot be separated and the reasons he gives is because the Scriptures are the givings forth of the Spirit and yet notwithstanding will say Christ hath a distinct beeing from his Spirit which is of his givings forth and thus as fancy leads him he affirms things as in Page 43. he saith If Scripture be denyed to be the Word of God it maketh void the exercise of Faith for Faith must be exercised in the Scriptures or else upon fancy and imagination and in Page 73. he saith if there be no personal beeing of Christ then there is no Christ to exercise Faith in so by this kind of Arguments of J. N. if Faith be exercised in a personal being of Christ it s exercised upon fancy and imagination which is very true for a personal beeing of Christ is not Scripture and he saith Faith must be exercised in Scripture or else upon fancy and imagination But the truth is he cannot tell what the true Faith is nor what it is exercised in sometimes Scripture is the only thing and another while a personal beeing of Christ and what will it be next but even what his Fancy and Imaginations bring forth which he appears full of like one that knows not Christ the Power of God manifested in him who is the Author of true Faith or the begetter thereof and is also the object thereof in which it is exercised and in whom it stands whom all must hear that receive the true Faith which is the victory that overcometh the World and which giveth access unto God in which Faith there is Peace and Joy unspeakable and full of Glory Again in Page 87. mentioning that Scripture which seems as a Block in his way which I perceive he would fain remove Gal. 4.19 till Christ be formed in you and therefore gives this meaning viz. This forming of Christ in the Saints was but to bring them forth into a Gospel-Purity c. this is his Interpretation of that Scripture and a very favorable one too but whereby should they be brought forth into a Gospel Purity Was it not by the Spirit 's operation that was in them which they received by the hearing of Faith Gal. 3.2 which J. N. acknowledged to be of the same beeing of the Father and the Son If so then was not Christ according to Measure who fills all things really in them who hath diversity of operations who came for judgment and to send Fire on the Earth and were they not to be brought forth into that Gospel Purity that J. N. speaks of by his Spirit of judgment and of burning which they had received who came for judgment and to send Fire seeing God signified by his Prophet that the Filth of the Daughter of Sion should be purged away with the Spirit of judgment and of burning Isa 4.4 and this was that Spirit by which the Saints were washed cleansed sanctified and justified when the Apostle told them they were so in the Name of the Lord Jesus and by the Spirit of our God 1 Cor. 6.11 and they that were thus washed and brought forth into this Gospel Purity they were made a Habitation for God who as J. N. Confesseth is that Spirit even through the Spirit 's operations which is of the same Being or Substance with Christ so that the filth being purged away there was room for him to dwell there and so was really in them formed and they brought forth in his own Image by his own operation with whom the Apostles were Co-workers and therefore travelled for this forming of Christ in them or for the subjecting them in the Faith wholly unto Christ's Goverment that he might raign in them over all who is God Blessed forever One thing more which I find in the close of his Book which he entitules A Caution to all I cannot well pass by with silence where he saith Seeing God has cast us into a day wherein there is such a spirit running too and fro in this Nation that will seemingly own Truth and yet will draw all into a Mystery within man denying Truth according to Truth 's Intent let us therefore labour with our God for his blessed Spirit to guide us into all Truth Answ Mark Reader Is it contrary to Truth 's intent to own the Truth to be a Mystery within man Doth not God love to have Truth manifested in the inward parts Is not Christ the Truth which the Apostle declared to be the Mystery within saying Christ in you the Hope of Glory How then can it be said That that Spirit that owns Truth to be a Mystery within does not own it according to Truth 's intent Surely J. N. hath besotted his Understanding else he would not thus speak
And whereas he saith Let us labour with God for his blessed Spirit to guide us in all Truth He therein seems to own Truth to be a Mystery within also for if the Spirit be to be receiv'd it must be within and the Spirit is Truth because as J. N. elsewhere confesseth It is of the same beeing nature power and tendency with God who is Truth and with Christ who is the Truth And the Spirit is the Unction which was received from the Holy One which was True and not a Lye so here he seems to own Truth a Mystery within the Spirit being Mystery which before he said was contrary to Truth 's Intent and thus his Confusion appears from time to time And moreover if in such a dangerous time as he supposes this to be the Spirit be the only Thing to be labour'd for as a Guide to lead in all Truth wherefore then does he so much cry against the Quakers whose Principle it is and also their Practice To labour with people to wait for the Spirit 's Operation that by it as the most certain Guide they may be led into all Truth Hath he not also oppos'd himself hereby who not long before asserted the Scriptures to be the only Rule which do but testifie of the Spirit which now he would have people labour for as a Guide in all Truth which indeed is the only Guide without which the Scriptures cannot be known because they are things of God and the things of God know no man but the Spirit of God and he to whom the Spirit of God reveals them And he saith Let us not be hasty to receive an Opinion before we have weighed the same by the Law and Testimony seeing there are many false spirits gone out into the world Answ That there are many false spirits gone out into the World I grant and that is a false babilonish spirit that contradicts it self as the spirit of J.N. has done as before shew'd And that is the true Spirit of Grace which teacheth to live God-like in this present World but that which leads into Confusion is not God-like but such is the spirit of J.N. therefore not to be receiv'd And that all Opinions and Spirits are to be try'd by the Law and Testimony I own but what is this Law and Testimony is it not the Light and Spirit in the inward parts for Solomon said The Law is Light and the Angel said The Testimony of Jesus is the Spirit of Prophesie Pro. 6.23 Rev. 19.11 So here is the Law and Testimony declar'd which I dare say J.N. never intended to direct people to as a Touch-stone to try Opinions by as he call them And is not this Light the Law of the Spirit which the Apostle speaks of and which he sometimes called The perfect Law of Liberty Jam. 1.25 And by this Law indeed Paul said He was set free from the Law of sin and death So as the Prophet said Let all to the Law and to the Testimony or as the Apostle said Look into the perfect Law of Liberty the Law of the Spirit or Light thereof in the inward parts for this is that perfect Rule that leads in the Way in which a Wayfaring-man though a Fool cannot err And without this there are none able to understand the Scriptures nor to practise them because of our selves we can do nothing yet we are willing to having our Doctrines Principles and Practices try'd by the Scriptures of Truth But then saith J.N. the most dangerous spirit is this that draws all the Happiness of this Life and that which is to come into man and finishes all the Glory of man at the brink of the Grave Answ If by the Glory of man he means the Glory of Man as simply a Creature then I do say all that is to be finish'd at the brink of the Grave for it s but the glory of Flesh which as the Flower of the Grass passeth away But if by the Glory of man he means that which the Wise in Heart shall inherit Prov. 3.35 and which is the Reward of those before whom the Righteousness of God goeth then I know none except Athiests and Ranters that affirm or assert any such thing and I say also that is the most dangerous spirit of all and to be shun'd by all But that spirit which would keep people out of an Expectation of seeing and beholding that Glory that is endless while on this side the Grave is not much inferior as to the Ill-consequences of it to the other for that would deprive people of the chief Happiness of this Life and of the happy Enjoyment of that Glory which their Peace and Joy is full of in believing while they remain on this side the Grave and may also endanger to deprive them of the enjoyment of that which is to be receiv'd in the Life that is to come For if the Earnest of the incorruptible Inheritance which is a part thereof be not receiv'd in this Life what true Comfort can there be enjoy'd in this Life So then that Spirit of Grace or Word of Grace which manifests its Light and Strength in the Inward Parts by its own Operation for the begetting of Faith in and concerning it self in all that hear and receive it this I say is not to be shunn'd but adhered unto by all as unto the Author of true Faith seeing Faith cometh by Hearing and hearing by the Word of God and the Word is nigh thee in thy Heart and in thy Mouth Rom. 10.17 and the Spirit is in the inward parts which with the Word is one by which Faith is given And all that hear this Word and obey this Spirit of Faith shall doubtless behold the Glory of the Word as the Apostles did even as the Glory of the only Begotten of the Father full of Grace and Truth and shall doubtless know that Faith in which is Peace and Joy unspeakable and full of Glory and this will be unto them an Earnest of the Everlasting Inheritance that never fades by which they will be assured of the full Possession thereof when time shall be no more And thus having examin'd the principal matters in this Book viz. Concerning the Scriptures being the Word of God and the perfect Rule and the sad Consequences which he saith will follow the denying of them so to be and concerning Christ being the Word really so and as he saith but comparatively so and concerning Christ being a Saviour as he is God or a Saviour only as he hath a Body of Flesh and concerning his being in Heaven with the Father at his Right-hand and his being in man really so I say having gone through with these things and spoken as to them I shall leave them to the Judgement of the Judicious Reader desiring of God by his own Spirit to give a right Understanding unto all that desire after him that they may know him that is true to be manifested in them that they may by his spirit be baptized into him to live and have their Beeing in him that so they may understand the things that appertain to his Kingdom and to their own everlasting Peace that in the Faith of the Unchangable Truth they may stand as Mount Sion that cannot be moved And the rest of his Book consisting of a large pretended Answer to six Queries that were sent to him by a certain Person whom I do not well know I shall not much concern my self therein at this time though I do acknowledge that divers things therein contained do concern the Truth which I profess and therein I am concerned but it consists chiefly of things that I have already spoken to so that what I have written may serve for an Answer to all for it would be superfluous to reiterate that which in substance I have already gone over J. C. A TESTIMONY Concerning LODOWICK MUGGLETON FOR as much as I have been informed That Lodowick Muggleton hath vaunted concerning my departure out of the Body because of his pretended Sentence of Damnation given against me I am moved to leave this Testimony concerning him behind me viz. That he is a Son of Darkness and a Co-Worker with the Prince of the Bottomless Pit in which his Inheritance shall be forever And the Judgment I passed on him when with him stands seal'd by the Spirit of the Lord by which I then declar'd unto him That in the Name of that God that spanneth the Heaven with his Span and measureth the Waters in the hollow of his Hand I bind thee here on Earth and thou art bound in Heaven and in the Chain under Darkness to the Judgment of the great Day thou shalt be reserved and thy faith and strength thou boastest of I defie and trample under Foot And I do hereby further declare the said Lodowick to be a false Prophet in what he said to me at that time who told me That from henceforth I should be always in fear of Damnation which should be a Sign to me that I was damned which Fear I was never in since so that his Sign given by himself did not follow his Prophesie which sufficiently declares him to be a false Prophet Josiah Coale What Josiah Coale spake a little time before he died to Friends that were about him WEll Friends Be faithful to God and have a single Eye to his glory and seek nothing for self or your own glory and if any thing arise judge it down by the Power of the Lord God that so you may be clear in his Sight and answer his Witness in all People then will you have the Reward of LIFE For my part I have walked in Faithfulness with the Lord and I have Peace with the Lord and his Majesty is with me and his Crown of Life is upon me So mind my Love to all Friends Then he ceased speaking After he spake to S. C. saying Dear Heart keep low in the Holy Seed of God that will be thy Crown He said after A minister of Christ must walk as he walked THE END
THE BOOKS And Divers EPISTLES Of the Faithful SERVANT of the LORD Josiah Coale Collected and Published as it was desired by him the Day of his departure out of this Life The Memorial of the Just is Blessed the Righteous shall be had in Everlasting Remembrance But the Name of the Wicked shall Rot. Printed in the Year 1671 Concerning our Dear Friend AND BROTHER In the Holy-Vnion of Divine-Love JOSIAH COALE Thus it ariseth in my heart to write THE Holy wise Omnipotent God having by his Power appeared and manifested himself unto a Remnant of People in the North parts of England who were scattered up and down the Barren Mountains seeking rest but finding none the Lord in a wonderful manner did break in upon them and by his Power did rend the Vail of Darkness that was over them and did Purge and Purifie them and after he had thus fitted and prepared a People for his Praise his Power moved strongly in the Hearts of many and his Pure Love constrained them to leave dear and near Relations to declare unto others what the Lord had done for their Souls in the Year 1654. several of God's faithful Servants were moved of their Master and Lord to travel into the Southern Parts of England and some into the Western Parts The chief of which that were the first Proclaimers of this Heavenly Message in and about Bristol were these two true and faithful Servants of God John Audland and John Cam by whose powerful Ministry many were convinced and turned from Darkness to Light and from Satan's Power to God amongst whom was our dear Brother Josiah Coale The Powerful Word of Life declared and preached by God's Servant John Audland did pierce and break his Heart and took deep root in him and wrought effectually to his Salvation and Redemption He was for a Time under deep Judgement and walked mournfully many a day whereby he became a Wonder and a gazeing-Stock unto those that were his former Acquaintance and he amongst the rest of the Lord's People was Reproached and Mocked Reviled and Persecuted but God's Arm that was revealed and made bear was strong and wrought powerfully in him and rent the Vail of Darkness and pluckt up the Weeds and evil Plants which the Enemy had sown in his Heart and purified and purged his Vessel making it fit for the Lord's use So the Lord opened the Spring of Life and Fountain of Love in his Soul which gave him full satisfaction and caused his Cup to overflow and being thus Translated out of the Kingdom of Darkness into the Kingdom of the dear Son of God passing through the Ministration of Condemnation bearing daily the Cross of Christ he obtained Life and Salvation through the Grace of Christ that wrought in him and being made Partaker of the Divine Nature and the Love of God shed abroad in his Heart the nature of which makes the Heart tender by its Vertue and Power he was moved and constrained to leave his Fathers House and his near and dear Relations and Native Country and travelled by Sea through many Dangers and preached the Gospel in many of the Western Islands and in Maryland and Virginia from whence he passed through the Wilderness on foot many hundreds of Miles to New-England amongst those cruel and bloody Professors who drunk the Blood of four of the Lord's Servants only for their pure Testimony and Worship of God which Blood the Lord will require at their Hands he preached the Gospel freely going a warfare at his own charge and the Presence of the Lord did accompany him and by his powerful Ministry many were convinced and turned to the Lord After his long Travels in several Places and Islands beyond the Seas he came over into his own Native Country old England where he laboured much in the Work and Service of the Lord in several Countries and was dearly beloved and well accepted of by all that had a true savour of God After some time here in England spent chiefly in the Work of God he travelled again by Sea into the several Islands and Plantations to visit the tender Seed of God raised by his Power and to water the tender Plants which the Lord by his own Right Hand had planted and the good presence of God was with him and did support him in his Exercises and Tryals and brought him back safe into his own Country though his outward man was much spent and weakned by his sore Travels and Exercises as many of his dear Friends were sensible of and often told him of it but his Heart was bent to go on in the Work and Service of the Lord being willing to spend and be spent in so weighty and good a Work as the Lord had called him to it being his Meat and Drink to do the Will of his Father He suffered Imprisonment for the Testimony of Jesus which he held in several Places in England as in Launcston in Cornwel in Bristol in Kendal in West-moorland and several times in London in all which he was found faithful and did never yield to the fawning Flatteries of men but did wait in patience till the Lord did make way for his deliverance He was endued with a good Measure of the Heavenly Power and Wisdom of God which made him bold and valient for the Truth and often times full of Heavenly Majesty in his Declaration which did wound and pierce the Hearts of many and made them bow before the Lord and confess to the Truth which he preached Those that were intimately acquainted with him found him to be of a tender spirit and of a sweet loving disposition greatly delighting in the Union and Society of his Brethren having an honourable esteem of those that were in Christ before him Towards the latter end of the ninth Moneth 1668. he began to be ill in Body but being of a strong spirit he kept over it for some time till at last he was forced to keep his Chamber for some weeks in which time he was much refreshed with the Life and Power of God which did arise in him to the comfort and refreshment of those that did tend him in the midst of his bodily weakness and exercises he was raised again for a little time and walked abroad but soon after the cause of his distemper remaining he was brought down again and his strength passed away by degrees until a Period was put to his days he was full of love even to the last and his Heart was broken and melted before the Lord and many times broke forth and praised the Lord and declared much of the goodness of God unto him which did ever melt and tender the Hearts of those that heard him he passed away like a Lamb without the least Sigh or Groan even as One falling into a sweet Sleep and so is at rest with the Lord and the Lamb and all the holy Angels and Saints and shall rest in peace and joy forevermore and to convince the
Reader that these things testified of him are true as many living Witnesses can seal to the same look over his own Writings and read over his several Epistles written to the Churches at several times and upon several Occasions which are gathered together and presented to thy vew and if thou hast any true spiritual sence in thee thou wilt feel and discern that such sweet and pleasant Streams must needs flow from a sweet and good Fountain knowing that one Fountain doth not send forth sweet and bitter Water therefore the Streams being sweet the Fountain or Well from whence they spring is sweet also and he having drunk deep draughts of the Water that Christ gives it became in him a Well of Living Water springing up into Eternal Life according to the saying of Christ our Saviour Whosoever shall drink of the Water that I give it shall be in him a Well of Living Water springing up into Eternal Life And that this was true in him is attested unto by one who had large experience of his Integrity and Holy Zeal for God who has been often in travels with him and still is a Labourer in the Lord's Vine-yard desiring and praying to Almighty God that the scattered Sheep may be gathered into the Fold of the good Shepherd That so there may be one Sheep-Fold and one Shepherd A. P. A TESTIMONY Concerning Josiah Coale AS concerning our dear Friend and Brother Josiah Coale I having had a certain knowledge of him and his Life from that Conversation we had many times together in the Service of the Lord and living Society of the Holy Spirit I have this Testimony to give of him That he was a Man indued with an heavenly and effectual Gift and therein was enlarged and increas'd as a Reward upon him after his sore Travels and Labour in the Gospel beyond Seas and he had a real love and estimation of his Brethren in the Service and Work of the Lord and delighted in their Fellowship and Communion being often refresht thereby His faithfulness was manifested to God and to his People amongst whom he laboured he was freely given up to improve his Gift in the Heavenly Calling wherewith he was called to spend and to be spent for the Gospel's sake wherein he had his reward counting nothing too dear of Life Relation or Estate to resign up in and for that Service wherein he manifested both his Commission and Power to be of God and not of man for the gathering out of Darkness false Wayes and Worships emty Professions and vain Traditions of men into the Light and Living way of Truth that therein they might serve and worship God in Spirit which admits of no confidence in the Flesh nor products thereof He was a Man of a tender spirit having a reverent esteem of his faithful Brethren and elders in the Truth and he had a tender care to preserve Unity and Brotherly Love as also the sence he had of his reward made him chearful in his Service and fervent in spirit and zealous in his Testimonies against all false and deceitful spirits which slight and dis-esteem Truth and lead into Apostacy from the Unity and Fellowship of the Gospel whose wayes do not tend to Peace but Strife and Self-separation He fervently preached the Cross of Christ and prest the necessity of obedience through it and unto watchfulness in the fear of God He preached Faith in the Power of God and the Righteousness thereof not to stand in the wisdom of man nor in lifeless Professions or traditional Opinions nor yet to consist in self acting and voluntary humility but in Spirit and Life from which living Obedience and Righteousness naturally spring by which Testimony and Preaching he was instrumental to affect the Hearts of many with the excellency of the Truth as it is in Jesus and turn many thereunto even from Darkness unto Light and from Satan's Power to God that they might both receive Remission of sin and Possession of Life Eternal And as he had freely received of Christ so he freely gave and as he was freely given up to spend and to be spent for the Lord so he spared not of his outward Substance in his Service his care being such to cut off occasions from such as seek them and so to keep the Gospel without charge as that he many times would not use his power and freedom which Christ allowed his Ministers in that case as mentioned in Luke Chap. 10. Verse 7. but with the Apostle Paul debased himself that he might not prove chargable to the Churches and indeed he went much a warfare at his own charges giving freely up both his Liberty and Life for the promotion of the Gospel of Truth both in this and other Nations through many Hazards and difficulties particularly of late years in this City of London wherein the blessed effects of his Labours Travels and Sufferings are felt and known by many And as he lived in and by the Faith of God's Elect so with him to live was Christ and to dye a Gain who being outwardly spent for the Gospel sake was inwardly renewed by the Vertue of the same whereby having conquered Death and the Grave he chearfully embraced his Dissolution and changed for a full and perpetual Injoyment of that Joy and Reward of Life and Glory which he had long an Earnest and Evidence of in himself and in the fulness of which his Soul now rests and lives for evermore Yea his life is felt in the heavenly Society and though he being dead yet speaketh in him in whom he died who is his Resurrection and Life for evermore G. W. A Short TETIMONY OF The Life Death and Ministry of that Faithfull Servant of the LORD Josiah Coale THough I knew him not from the beginning yet I knew him in that which hath neither beginning of Dayes nor end of Life which is the Eternal Power of God that by which he was separated from the World and made an able powerful and faithful Minister of the everlasting Gospel of Christ Jesus our Lord and which in all Travels Trials and Sufferings that did attend him made him more then Conqueror to the glorifying of the Name of the Lord in the sight of his Enemies and to the replenishing of his Soul with Divine Consolations In the Eternal Light I knew him and had often and sweet Fellowship with him therein to my great refreshment even in the gloomy and dark day of my early and deep Exercises and though he was a man free in his disposition and ready to help all through the tenderness of his spirit yet was he indued with sound Judgment to the discerning of spirits and giving no liberty to the Flesh but was dreadful in his Testimony against the Life Glory and Customes of the World being redeemed therefrom and made a Witness through Judgment of that pure Spirit of Glory which was before the World began which vails and darkens the beauty of Flesh and gathers into
Purity and Self-denial through the Sanctifying operation of the same I had intimacy with him above many but so mixt was his kindness with seriousness and his familiarity with a stay'd and examplary Behaviour as he was ever an honour to the Truth and therein a confirmer of his holy Testimony and weaker Brethren He was an incessant Labourer in the Gospel and Few more spent in its Service his Soul seem'd wholly bent to the Renowning of it and its Enemies he ever accounted his His Declaration was to the Ungodly World like an Ax an Hammer or a Sword sharp and piercing being mostly attended with an eminent appearance of the dreadful Power of the Lord to the cutting down of many a tall Cedar and to the making of many lofty Oaks to bow but to the Faithful and diligent who mind the things of Christ more then their own O the soft and pleasant Streams of Life Immortal that have run through him to the refreshing of those the Lord's Heritage yea 't was his life and joy to be speaking the Word of the Lord and not his own And many thousands doubtless rest behind who are living Testimonies to the Power Vertue and Efficacy of his Ministry but above all terrible was he to the Sowers of Strife secret Back-biters and such as rend the holy Body and separate from the Life Love and Fellowship of the Blessed Truth Who in their own selfish spirit set themselves over the holy Brethren by feignedness and deceitful appearances to the betraying of the Simple-hearted and ketching the Innocent in their Snares Yet was he ready to reach out an helping Hand to save the upright Hearted whose desires were to the Lord and the Fellowship of the Faithful He was Hardy Valiant and fixt not of those that shun the Cross or sell their Birth-right for a Mess of Pottage He baulkt no Danger for the sake of his blessed Testimony but ever met in the Lord's Armour by which he has many times overcome in England Holland Barbadoes Virginia New-England Mary-Land c. where through many difficulties he boldly preached the everlasting Gospel Christ in him the Hope of Glory He was a good Example as well for his Liberality as Faithfulness for as I am a Witness that the prosperity of God's Truth and dear Friends was above all things most in his Eye so was he alwayes cautious of making the Gospel chargeable to any but having some Estate of his own he freely imploy'd it in the Lord's Service counting nothing too dear for the Name and Service of the Lord. And thus having laboured his natural strength away in this heavenly Warfare for the promotion of the glorious Truth of the Lord and the advancment of its Interest and Dominion in the World for about twelve Years together he did with perfect understanding and in an extraordinary enjoyment of the Lord's Life Majesty and Presence to the refreshment of the Beholders on the 15th of the 11th Moneth 1668. he chearfully laid down his Mortal Body it being in the five and thirtieth Year of his Age that he might be perfectly cloathed on with Blessed Immortallity which is the Wages of the Work and the Eternal Recompence of his Temporal Tribulations And now is he truely ascended above and beyond every Trouble and Temptation where all Tears are wip'd away from his Eyes and upon Mount Zion does he stand amongst the rest of our holy Brethren and those Martyrs who kept the Testimony of Jesus in their day singing the Song of the Lamb for evermore Therefore shall his Memorial remain as a sweet Oyntment with the Righteous and time shall never blot him out of their remembrance for amongst the Worthies shall he be reckoned in the Generations to come because he loved not his Life unto Death but chos'd to pass through the many Tribulations which have given him an enterance into the Everlasting Rest where his spirit lives and remains with God for ever My Soul is often heavy and bowed down in the sence of the loss of these Valiants at this time of the day but herein am I satisfied that our God that raised them will fill up their places and daily bring forth by his Eternal Arm many noble Champions for his Glory who shall sound forth his Wonders to the Ends of the Earth and stand as Saviours upon Mount Zion to the Nations And therefore woes to the dark hellish sin-pleasing persecuting Priests Professors and Prophane of the whole Earth for the Lord God Omnipotent is taking to himself his great Power and he will Reign whose Kingdom stands in Righteousness and is an Everlasting Kingdom and of whose Government and Dominion there shall be no end W. Penn. AN EPISTLE TO THE READER As Concerning Josiah Coale HE did labour much in the Power of the Lord and did stand in the Power of the Lord against the spirit of the World and against all the Opposers of the Truth to his dying day yea within one Hour and a half of his death see his Testimony against the dark blasphemous spirit of Muggleton in the latter end of this Book and besides the several Opposers of the Truth of the several Sects in New-England Barbadoes Virginia Mary-Land and other Islands and the several Cruel and Inhumane Sufferings and Imprisonments by the chief Priests Professors and Rulers which would be to large to mention and would make a great Volumn that he suffered amongst them And also his sore Travels among the Heathen in America concerning the Truth and preaching the Gospel and when the cruel murdering Priests and Professors of New-England which Murdered and Martyr'd and Spoyled so many of the Goods of our Friends and burned some of them with their hot Irons and cut off the Ears of some of our Friends for the Truth and Gospel's sake These New-England persecuting Professors said to some that they did persecute Why did not our Friends come thorow the Heathen by Land from Virginia to New-England thorow the Wilderness on foot for they looked for Miracles but Josiah Coale and another was that very Time passing thorow the Heathen and the Wilderness from Virginia to New-England and the persecuting Professors of New-England then did not think that they were so near them that did pass thorow the Woods and Wildernesses which immediately came among them having passed thorow the Woods and wilde Wildernesses and thorow the danger of the Men-Eaters and wilde Beasts and venomous Creatures but when they came through much Hunger and Cold and Weariness through the Bogs and Waters into New-England they found worss entertainment among the New-England persecuting Priests and Professers then they had found among the wilde and venomous Beasts and Men-eaters yea they were worss to them and others of the Disciples of Christ as I said then the Heathen and Men-eaters who had passed thorow much danger of their lives and oft times were fain to cut down Chest-Nut-Trees for the Nuts for Food when they were hungry And nevertheless when these came immediatly
upon the blind persecuting Professors in New-England these Professors were in as much Unbelief as ever they were before as it may appear more at large in the Record of New-England's Persecutions And also this Josiah Coale's Labour and Travels in Holland and in the Low Countries concerning the Gospel of God and his Truth where ever he came he did bear his Testimony against that spirit that did oppose the Truth and he did live to see much of it over-thrown And also when this Josiah Coale was weak the Power of the Lord was fresh in him and a little before he died I spoke to him that the Friends that were with him might go forth of the Room for I had something to say to him and when they were gone I asked him if that he was clear or whether any thing did lie upon him to write to Friend in England or any other Parts of the World beyond the Seas to Friends and he said that he was clear of writing to them and how that the Lord by his Power and Majesty had carried him through England and other Nations and so he had nothing to write but desired his love might be remembred to all the Friends and said that one thing did lie upon him He did understand that I had a Book in answer to Muggleton and that when he was gone Muggleton and his Company would boast against him wherefore he desired that I would put a few words of his last Testimony against Muggleton in my Book and I bade him to write them out for I was to go to see a Friend hard by and would come to him presently again and at that time as he was sitting in his Chair by the fire he spoke them forth in the Power of the Lord God as fresh as if he had ayled nothing and a Friend took it in writing which Testimony is inserted in the latter Part of this Book as is before noted After this was done Josiah Coale desired me to pray that he might have an easie passage and when I came to him again he was sitting by the fire as before in the Power of the Lord and full of it and after seeing him to begin to be haevy I bade him to go and lie on the Bed which he did and with Friends help rose up again and sate on the side of the Bed and Friends sate about him and heal'd him and I went to him and heal'd him and he was full of the Power of the Lord and his Seed and Life that was over all and so in that he departed away in the Arms of Friends as he sate on the side of his Bed and had a very easie passage through the Life in which he remaines His Age when he died was 35. Years and two Moneths and he was in the Service of the Lord preaching his Gospel about twelve Years and did convince many to the Lord's Truth and brought many from the vain Rudiments of the World to the Gospel You may see some of his Epistles and Writings in this following Book which he left in writing being carefully copied out and placed together which is but some of what he hath written and spoken Gorge Fox A few Lines concerning Josiah Coale IS dear Josiah gone yes he is gone He 's gone from us in the Eternal One Where he from all his Labour is at Rest I' th Bosom of the Father who is forever Blest Ah Valiant Champion for God's Truth so pure Thy Name 's as precious Oyntment thy Memory shall dure In upright Hearts from them nothing can hide Thy Worth thy Faithfulness shall still abide To their Refreshment though thy Body 's laid I' th Bowels of the Earth yet as thou said God's Majesty was with thee and the Crown Of Immortal Life is on thee and that will renown Thy Name to Generations yet unborn When they shall hear Josiah did adorn The Gospel of our Lord by Doctrine that was sound Within his Native Land ye he was found In forraign Islands spreading forth the Fame Of his beloved Lord and that his Name Might be advanced thought no Travel long Let God be Magnified that was his Song His Travels they were sore within and eke without His Recompence was large yes there 's no doubt Now he shines as a Star of no small magnitude Who by the Power of God hath convinc'd a Multitude Many are the Children he hath gathered To the Knowledge of the Lord and Christ their Head He rightly did divide the Word of God Gave Milk to Babes but Fools are for the Rod He sweetly comforted the Meek Ah he was strength unto the Weak But terrible he was to the Stout-hearted Who verily was smote before they parted The Workers of Iniquity by him Were trampled under foot the man of sin Was sorely wounded by his powerful Hand The Hypocrites before him could not stand But by the Power of God he did them slay But now alas he 's gone he 's gone away And we who lov'd him though our Loss is great Yet being fix'd in God we are compleat There meet we with his Spirit who gather'd is Into the Mansion of Eternal Bliss Praised be God and Magnified be He Who never waxeth old nor chang'd can be M. F. THE CONTENTS OF HIS EPISTLES 1 AN Epistle to Friends in the Prisons of London Hartford c. pag. 33. 2 An Epistle to Friends Exiled or sentenced to Exilement p. 37 3 An Epistle to Friends in Holland p. 44 4 An Epistle to all People in Jamaica p. 47 5 The 1st Epistle to Friends in New-England p. 51 6 The 2d Epistle to Friends in New-England p. 54 7 The 1st Epistle to Friends in the Province of Maryland p. 57 8 The 2d Epistle to Friends in the Province of Maryland p. 63 9 An Epistle to the Flock of God p. 71 10 The first general Epistle to Friends p. 80 11 The second general Epistle to Friends p. 85 12 The third general Epistle to Friends p. 90 13 The fourth general Epistle to Friends p. 95 THE CONTENTS OF THE BOOKS 1 AN Invitation of Love to the Hungry and Thirsty p. 3 2 A Salutation to the Suffering Seed p. 7 3 To all the Babes in Christ c. p. 15 4 A Warning to the King and both Houses of Parliament p. 21 5 England's Sad Estate Lamented and her Abominations Discovered p. 28 6 The Whore Vnvail'd or the Mystery of the Deceit of the Church of Rome reveal'd p. 53 7 A Testimony concerning that faithful Servant of the Lord Richard Farnsworth p. 117 8 A Song of the Judgments and Mercies of the Lord p. 131 9 A Vindication of the Light Within against the Darkness Error and Blasphemy of John Newman in his Book entituled The Light Within c. p. 369 10 A Testimony concerning Lodowick Muggleton p. 343 11 What he spoke a little before his death p. 344 To all Dear Friends OF TRUTH Who are Sufferers at this day for their TESTIMONY to the TRUTH And for
the Cause of God in the Prisons of London Hartford c. This is a Salutation of my Love and Life MY dearly beloved Friends who are oft brought into my Remembrance and presented before me by the Spirit of the Lord with whom my Life is and unto whom the Love of my soul doth even flow forth and extend it self in the Vertue of that Life which is Infinite and Eternal and in the Spirit of Supplication my soul is daily pour'd forth unto the Lord before the Throne of his Majesty on your behalfs Beseeching and Desiring That he will so furnish and arm you with the whole Armour of his own Righteousness that you may be entire wanting nothing and that you may be enabled to stand and hold out unto the End in this day of Battel and Tryal and that as Valiant Souldiers of the Lamb you may endure all Hardships as seeing him present in the midst of you who is Invisible in the Faith of the Answer whereof I dearly salute you all And dear Friends in this you may all be enboldned and in this Consideration your Heads may be lifted up above all Sufferings even in the midst of them that the Cause in which you are engag'd and for which you suffer is a Righteous Cause of which we have the Witness or Testimony in our own Consciences and a more certain Witness cannot be and this Witness doth testifie That our Cause is the Cause of God who hath call'd us out of Darkness into his marvelous Light and hath made choice of us to bear Testimony to and stand Witnesses for his Name and Truth in this Day of his Spiritual Appearance and Manifestation or Revelation of the Son of his Love whose quickening Spirit we have receiv'd by which we are seperated from the World and by which we have been and still are constrain'd to bear Testimony against all Oppression and Cruelty and against all the Unrighteousness of this sinful World for which Cause these Sufferings come upon us and attend us But blessed be the Lord who hath call'd us with so Honorable a Calling and accounted us worthy to suffer for so Honourable a Cause as Our Testimony for his Blessed Name and Truth the Reward thereof which is great will be certain unto all who are found Faithful unto the End Wherefore my dear Friends towards whom my Bowels of Love even earn and my Life and Soul reacheth as you may feel who are sensible of Life I say unto you all in the Name and Fear of the Lord Lift up your Heads over and above all Sufferings both present and to come I say in the Faith look over them all unto him who is invisible who will out-last them all who alone hath Immortallity and dwells in the Light whose Presence is certainly with you and amongst you and will be so continu'd as you walk and continue with him in his Everlasting Covenant of Light in which he dwells Wherefore let your Life Delight and Habitation be in him for my Friends you whose Hearts are upright unto God know right well that the Lord hath not been at any time wanting unto you in any Exercise of what nature or kind soever in time past the consideration of which is a sufficient Encouragement to every one to cast their Care upon him and to resign up themselves unto him who takes Care for them And if the Enemy be permitted so far to prevail as to execute his Decrees made against us yet in this may we be all satisfied that it shall certainly work for good unto us in the End and shall make for the furtherance of the Glorious Gospel of Peace and for the Exaltation of the Worthy Name of the Lord by which we are call'd wherefore in Contentedness with the Will of the Lord in all states let every one rest resign'd up unto him and in the Gift of his own Spirit wait upon him to receive daily Refreshment from his Presence that you may be Water'd Refreshed and Consolated from day to day that so you may grow in his Grace and be kept fresh and living in his precious Truth to shine forth in the beauty thereof And let it be your great Care above all things to keep in the Enjoyment and Feeling of the Peace and Love of God in your own Hearts and in that you will have Content in all Conditions and live in Love and in Peace one with another and have perfect Charity amongst your selves and whatsoever tends to the contrary let it be condemned by the Light in the rise of it And bear with and for one another and watch over one another in Love and therein exhort one another and build up one another in the most precious Faith which gives you Victory over the World and over all the Persecuting Powers of Darkness and be a Strength and a Refreshing and a Comfort one unto another in your Persecuted Suffering State and Condition And God Almighty keep you all and refresh your hearts daily with his Love and renew your strength with the vertue of his Life that none may be weary nor faint in your Minds but that all may endure with Patience and Valour and Boldness and Courage in the Lamb's Spirit unto the End that in the End you may be Crown'd with the Crown of Immortal Life and Glory which never fades away which is the Daily-Prayer of him who dearly and entirely loves you all who are of an Upright Heart by which Love I was constrain'd to salute you all at this time with these few Lines and so rest in it From my outward Beeing near Bristol this 20th of the 1st Moneth 1665. Your Dear and truly Loving Friend and Brother Josiah Coale A Salutation of Love From the Spirit of Life Unto all Friends of TRUTH Who are in Exilement or Sentenc'd to Exilement for the Exercise of their Pure Consciences in the Service and Worship of God MY beloved Friends Brethren and Sisters who are expos'd to Exilement from the Land of your Nativity for the sake of your Testimony to the blessed Truth of God and who have been and are content to suffer the loss of all that were dear unto you in this present World for the sake of the Lord Jesus Christ and rather then to betray that blessed Testimony which God had committed unto you to bear for his Name and who have sufficiently manifested your fidelity unto the Lord and his blessed Truth even in the view of the whole World as a Witness against their False Antichristian and Idolatrous Worships which God by his Power will certainly throw down and bring to nought and who have bore Testimony in Faithfulness in and by your Submissiveness to an Exil'd Estate against that Antichristian spirit of Persecution which Raigns and Rules in the Hearts of all the Apostate False Christians whose Worship standeth in Subjection to the Precepts and Commandments of Men and in Bowing to Stocks and Stones and to the Works of Men's Hands and in other Outward
it be receiv'd and that will keep down all that may arise to make any Dissention to cause any straitness or strangeness amongst you and so you will be kept in the unity of the Truth which will be a good savour amongst all people and in that the Lord will take Delight to dwell amongst you and to do you good and in that God Almighty be with you and bless you and water you with the Dew of Heaven and cause the Showers of his Love to descend upon you that you may be refreshed and kept alive in the Truth therein to live according to God in the Spirit and not according to men in the Flesh but in that by which you are judged according to men and by which you are crucified unto the World and therein your Joy Peace and Comfott will be Everlasting And so dear Friends Let nothing enter that would deprive you of your Peace and Comfort lest you lose the Reward of your Sufferings but keep in Lowliness and Watchfulness and in true Humility of mind and spirit for therein is Safety And it s the Humble that God teacheth and supporteth And without his assisting Spirit of Grace we can do nothing that will add to our Comfort or Consolation and therefore whatever our state be we have daily need of an Assistance from him and of the renewing of our strength by him by whom alone we are able to do all things and in him nothing is too hard for us for it s through him that we are more then Conquerors and by Faith in him we stand and that gives Victory over the World And in that my Dear Friends all live and walk and thereby you will have free access to God and will meet with us at the Throne of Grace and Ocean of Life and there the Minister of the Sanctuary is seen alwayes near at hand administring unto every one according to their necessity who will give Ability and Strength sufficient to endure all things and to answer his Requirings in all things and will also keep down and under all which would arise to exalt the mind above measure in the time of enjoyment of the Reward that is receiv'd through Sufferings and hereby you will be preserv'd out of all the Snares of the Enemy And in this my Love is dear to you all and to the whole Flock of God in all Parts of the World and to this Spirit of Grace I do commit you all and resign you up to be govern'd and protected thereby for by it I was at this time moved to write these Lines to you in which I doubt not but it will be received by all whose hearts are sincere towards God And in that God Almighty be with your spirits Amen London this 28th of the 11th Moneth 1665. I am your Dearly Loving Brother in the Patient Long-Suffering Spirit of the Lamb. Josiah Coale Let this be read amongst Friends who are Ezil'd or sentenced for Exilement when they are met together in the Fear of the Lord. An Epistle to FRIENDS In Holland MY Dearly Beloved Friends I ofttimes remember you make mention of you in my Prayers to the Lord since I outwardly saw your Faces and my Love in the Lord is unfeigned to you in which I have for your Good travel'd amongst you and in which at this time I dearly salute you as those whom God Almighty hath reached unto and visited that you might have Acquaintance with him and that you might be made Partakers of his Endless Love in his Son Christ Jesus and therewith might love one another as he hath loved you who hath forgiven you your Trespasses that you might take Example thereby to Forgive one another that so you may have the Mind of his Spirit of Love and be like him in this present evil World and that you might bear his Image amongst the Children of Men and stand as Witnesses for him and appear on his behalf in that Life through which you will answer the Witness of God in the Hearts of all People that so you bring Honour and Glory and Praise to the Name of the Lord who hath visited you To whom all Glory belongs forever Amen My Beloved Friends Prize the Mercies of the Lord with which he hath visited you and walk worthy of his Love which hath been additionally manifested through the many tender Visitations which he hath sent unto you by his Servants whom he hath moved from time to time to come amongst you with the Message of Life as Dispencers of his Word of Reconciliation for your Consolation and Comfort And every one in your own particulars feel the Measure of the Meek Spirit of the Lamb that your minds may be daily exercis'd thereby in the Cross to all that is contrary to the Nature thereof that so your Hearts and Souls may be season'd therewith and the contrary kept down and bow'd under it And as all are exercised with this Spirit of the Lamb you will more and more grow into its nature through the refreshing Vertue which therein and thereby you will daily receive and this is alone that which presents all a Good Savour unto God and in this you know we have labour'd among'st you and therein you will feel my Love and Life which is in that which is not of this World and therein the Fellowship of the Children of Light stands which is a Mystery to the World and in that Love Unity Peace Meekness and Gentleness will encrease amongst you which are excellent Vertues and amiable to behold and that which is Passionate or Hasty and Unsavoury shall not have a place amongst you but you will all be Examples of good one unto another And also Your Life and Holy Chaste Conversation will preach unto the World by which they that are without shall be convinc'd and made to confess That God is in you and in this you will be a Good Savour unto God and he will take Delight to manifest his Presence and Blessings amongst you and to multiply his Mercies unto you and will water you daily with the Dew of Heaven through which you will be kept in the Freshness of the Life of the Blessed Unchangeable Truth for the Lord waits to be Gratious unto all them that wait upon him for the Teachings of his Spirit of Grace and are taught thereby and such he enricheth with the Riches of his Grace through which they live unto him and in that all are a strength one unto another and a Refreshment and Comfort to each other And so my dear Friends In that God Almighty keep you and be with you and water you daily with the Dew of Heaven that you may grow thereby and dwell all in Watchfulness in the Light and keep in the weighty Truth the true Foundation that the Understandings of all may be kept clear and open that none may be beguil'd of their Peace nor Crown of Life And all watch over one another in Love and bear ye one anothers
under the Chains of Death and Darkness in you and for the bringing forth of that Birth which is Heir of all things and must Rule all Nations with a Rod of Iron and unto whom we who have been Labourers amongst you have reached with the Word of Immortal Life and with the Power of the Almighty to the raising of Life and bringing Immortality to Light in you by which you were then quicken'd unto Life who were sometimes dead in Sin and Trespasses And you know right well that by this Word of God and Power of an Endless Life you were more and more enlighten'd as you came into Obedience thereunto and your Understandings were open'd by which you came to see how you had been in times past captivated with Sin and Iniquity and had been led away with the Error of the Wicked into Envy Strife and Maliciousness and indeed into every Evil Work and then true Judgment and Condemnation took hold on that part in you by which you had been led into those things and the Way of Truth Peace Love Sanctification and Salvation open'd unto you by the Light and Spirit of the Lord by which your Understandings were quickned And the Invisible Eye was open'd in you by which you came to see your Teacher and as you enclin'd your Ear unto this Teacher and walked in this Light of God's Salvation O then how was the Appearance of Evil eschewed by you And how contrary to your Desires it was to see or hear of Strife and Debate and Contention amongst Brethren And how Love Peace and Good-will did then abound one towards another and towards all men desiring that all might come to know and be made Partakers with you of the same plentious Redemption And how gloriously and plentifully the Lord did then appear amongst you And how freely he did then shed abroad his Love in your Hearts and issue forth of the Vertue of his Life unto you by which your Hearts were enlarged and your souls refreshed and comforted so that you did run well without Weariness or Fainting Who hath hindred you or any of you that you should not continue in this Race in which Peace Love and Good-will did abound one unto another And what is the cause of the Strife and Divisions and Contentions that of late hath been amongst you Hath not the Evil One stepped in and drawn you into Reasonings and Consultations about Differences which hath been occasion'd by Dissenting-spirits and thereby vail'd the Understandings of some of you and so brought Night upon them and in the Night season sown the seed of Sedition amongst them Well My Heart is griev'd within me for your sakes and I am oft-times afflicted in spirit because of these things which have happen'd amongst you for indeed some there be that have made the Hearts of others sad whom God never made sad because of their unsoundness and unstedfastness in the Truth which in much simplicity fear and reverence was made known unto you by us who labour'd amongst you in the Word and Doctrine And truly Friends I cannot but Lament the lost estate of some amongst you which I am fully sensible is great and sad Oh that ever it should be said of such a People for whom the Lord had done such great things and unto whom he had so plentifully manifested himself and appeared that they should not retain their first Love and Integrity and Fervency and Zeal to the Lord and one towards another It s indeed sad to consider For have not I seen the Lilly blossom amongst you and the Vine flourish and the tender Grapes appear yes verily And this I further testifie That while you kept your first Simplicity and your first Faith and Love you were Beautiful and Comely and Lovely in the Eyes of the Lord and he took great Delight in you and exercis'd Judgment Mercy and Loving-kindness amongst you in which many did greatly Rejoyce and your Faith was every where spoken of amongst the Churches of Christ and many did greatly Rejoyce because of you for you were Honourable and lovely in the Hearts of the People of God every where and you were even a Crown of Rejoycing unto us who had laboured amongst you and travell'd for your sakes But alas A contrary spirit hath since entred amongst some of you with which we have not Unity nor Fellowship the Report of which hath brought Sadness upon the Hearts of many But those who have given place to the Envious-One must bear their own Burden for their Judgment and Condemnation slumbreth not but will swiftly come upon them Wherefore my dear Ftiends all Be you retir'd in your minds unto the Light by which you were first convinced of the Truth and which gave you then to see the Error of your Wayes and which led you into Love Peace and Good-will one towards another and towards all men and to eschew the appearance of Evil And as you all in this Light come singly to wait upon the Lord in your first Love Simplicity and Integrity you will plainly and clearly see what it is that hath entred and how it entred that hath been the cause of all those Tumults and Contentions and Divisions which of late hath happen'd and been amongst you and as it s seen with the Light and discover'd thereby unto you or any of you let it by the Life be judged from amongst you and therein wait that you may be purged from all Filthiness both of Flesh and Spirit And be tenderly affectionated one towards another in the Truth not with a feigned Love or a feigned Affection for that God hates But let Love be without Dissimulation abhorring that which is Evil in all and cleaving to that which is Good And be Open-Hearted one towards another not Strange and Staightned and Simply and Honestly confess your Faults to each other and pray for one another and the Lord will have Mercy upon the Transgressors and will heal their Backslidings and blot out their Iniquities and will again love them freely and so you will re-gain the Favour Love and Good-will of God unto you and we shall again be comforted in you after these our Sorrows and Grief of Heart because of the Divisions and Spoilings that have been amongst you for our Joy is in your Prosperity and Well-being and our Rejoying is in your Comfort and Refreshment and Preservation and Safety Wherefore my Friends Keep your Eye alwayes upon that Mark which first you pressed after when you receiv'd the Truth and obey'd the Gospel and in that straight and narrow Way of Holiness which was then made known unto you every one still press towards this Mark and have perfect Charity amongst your selves as in the time of your first Simplicity And then you will feel the Lords wonted Goodness and Loving-kindness shed abroad in your Hearts and he will water you with the Dew of Heaven and will bless you with all Spiritual Blessings from above and he will then own you for his own
and will dwell in the mid'st of you and amongst you for which the earnest Desire of my Soul is unto the Lord and in my Prayers I do oft make mention of you unto my God and your God that his Arm of Power and Salvation may alwayes be with you and that you may be thereby kept Pure and Unrebukeable and Spotless unto Himself in his sight from this time forth and forever Amen And Friends It was the fervent and sincere Desire of my Heart to have seen you this Year having a confident Perswasion and Assurance in me That if the Lord had so order'd it it would have been for your Good and Benefit and that I should have been Refreshed with you and amongst you as in times past And in order to it I wholy fixed and applyed my Heart to the Lord for some certain dayes to search his Counsel in the thing until he fully and clearly satisfied me that it must not then be in whose blessed Will I rest and am content yet am not wholy without hopes but that in Due Season it may yet be And in the mean time I leave you and commend you to God who is able to keep you and do more aboundantly for you then you can ask or think to whom be Glory forever Amen Written in Essex this 5th of the 7th Mon. 1664. I am your Dear Brother in the Tribulation Kingdom and Patience of Jesus Josiah Coale Let Copies of this be sent amongst Friends every where in the Province of Maryland and be read amongst them in their Assemblies in the Fear of the Lord. To the Flock of God IN MARYLAND GREETING The second EPISTLE MY Dear Friends Brethren and Sisters who are called and sanctified in Christ Jesus and with whom and amongst whom I have travell'd both in Body and Spirit for the Resurrection of that Birth which is Immortal through which you might become Heirs of Eternal Salvation and of the Kingdom Everlasting which is not of this World My soul and bowels even daily earn towards you and you are even daily presented before me and brought into my View and Remembrance by the Spirit of the Lord by which I am oft constrain'd to present my Supplications and Prayers to the God of my Life for you and on your behalfs beseeching and desiring him that he will keep and preserve you in the Unspotted Life of the Lamb and that Grace Mercy and Peace together with Spiritual Blessings in Christ Jesus our Lord may be multipy'd and encreas'd amongst you My beloved Friends Keep your station in the Holy Place every one who know it and in your Holy Calling wherewith you are call'd of God therein abide and walk with him that therein you may all adorn the Gospel of our Lord Jesus Christ And Friends You certainly know That the Living Blessed and Everlasting Truth it self which sanctifies throughly both in Soul Body and Spirit and which sets free from the Bondage of Corruption all who continue in it hath been freely made manifest amongst you Therefore I charge you all as you will answer the Lord Every one see that you live and walk in the Purity thereof And you likewise know the Way of Life and Salvation and of Holiness in which no unclean thing can pass see therefore that you continue therein that so whensoever your Lord comes you may be found of him in Peace and cover'd with his Righteousness For you have all need of Circumspection and Watchfulness and Diligence because the Adversary of your Soul's Peace is very subtil and lodgeth very near to every one and waits to devour and lurkes to destroy and will lose no Opportunity if possible he may beguile any of you as he did Eve in the beginning But as you all watch in the Light of God's Salvation which he hath caused to shine unto you the Adversary will thereby be discover'd unto you in all his Twindings and Appearances And my Friends This Light in which you have believed is the true Touch-stone by which all spirits may be tryed and all Motions in whom soever they arise may hereby be known whether they be of God and tend to that which is consistant with the Honour of Truth and your own Peace or whether they savour of the Flesh and tend to the satisfying of the Lusts thereof For the Lusts of the Flesh and of the Eyes and the Pride of Life are not of the Father but of the World which passeth away And where or in whomsoever these or either of these are found and discover'd by the Light which makes all things manifest they are therewith to be condemned and by you to be denied that so you may be every one kept out of the Snare of the Devourer and out of the Net of the mighty Hunter For If you live after the Flesh you shall dye for the Lusts thereof when they are conceiv'd bring forth sin and the Wages of sin is death But every one who through the spirit mortifies the Deeds of the flesh such shall live to God in the Newness of Life and such will adorn the Gospel of God And so my dear Friends You are called to Liberty but not to serve your selves therefore use not your Liberty as an Occasion to the Flesh lest thereby you be ensnared neither use it as an Occasion of stumbling unto others but every one in the Fear of the Lord stand fast in that glorious Liberty wherewith Christ hath made you free And beware of being again entangled with the heavy Yoak of Bondage and of being brought into Captivity with that which in measure you had Victory over For you that have passed from Death to Life know right well and I need not tell you through what Difficulties Hardships and Exercises you obtain'd that precious Liberty in the Truth which you are brought unto And you also know what it cost you to purchase the Possession of that measure of Life and Truth which is manifested amongst you therefore let none sell his Birth-right for a Mess of Pottage neither let any perishing Object become a snare or divert you from your Simplicity and Sincerity in the Truth But every one walk worthy of the matchless Love of God which hath extended its self unto you that so the daily Multiplyings and Abounding thereof you may know and witness in your hearts that through it you may Grow and Increase and be Enriched and that God Almighty may take delight to dwell amongst you And my Friends The savoury holy Order that the Truth led into in the beginning and in which the primative Christians were exercis'd you are not ignorant of and I hope not unmindful of it neither And you likewise know what Fervency and Fear and Zeal towards God the Truth wrought in your Hearts when you first receiv'd the Testimony thereof And what a Godly Resolution was put on by many and there was not another thing accounted of by many of you in comparison of his Blessed Truth And whatsoever
Showers of his Love to descend amongst you and refresh and consolate you therewith that you may walk chearfully in his Presence and not with Bowed-down Souls but that every one may possess his Soul in Peace Amen And my Friends Although some things contain'd in this Epistle may seem strange unto many of you yet those whom they concern will not be ignorant of the ground of my thus writing and for their sakes I have written with Boldness and Plainness And so the Grace of our Lord Jesus Christ be with your spirits Amen From the Common Goal in Kendal in Westmoreland this 29th of the 7th Moneth 1665. I am your dear Brother a Sufferer for the Testimony of the blessed unchangeable Truth and hate the Garment spotted with the flesh Josiah Coale An EPISTLE TO THE Flock of God WHO Are called to bear Testimony for the Name of the Lord at this Day through Sufferings Sent unto them for the building up of the Weak of the Flock in their Most Precious FAITH and for the strengthening of them in their Persecuted and Suffering Estate In which also for their Encouragement the Purpose of God in their present Sufferings is declared My Beloved Dear Friends WHOM the Lord God Almighty hath visited with his Everlasting Loving-kindness and unto whom he hath caused the Everlasting Day to dawn and the Son of Righteousness to arise and whom he hath called out of the World and separated from its Wayes Worships and Traditions and from the Defilements and Abominations thereof that you might be a peculiar People unto himself zealous of Good-works that he might make known unto you that Mystery of his Kingdom which hath been hid from Ages and Generations past that so you might stand faithful and true Witnesses for his Name and Truth and appear on his behalf in the Demonstration of his own Life and Spirit and that you might bear a faithful Testimony for that Blessed Everlasting and Unchangeable Truth which he hath manifested in your Inward Parts not only in Doctrine Life and Conversation but also by suffering for its sake whatsoever the Enemies thereof shall be permitted to inflict upon you that thereby you may be approv'd not only in the sight of God but also of all good Men. I say unto you my beloved Friends Prize your honourable and holy Calling wherewith the Lord Almighty hath called you and therein walk with God and think it not hard nor strange that he suffereth you so long to be try'd and exercised in Sufferings as you have been hitherto and are at this day for your Testimony sake but look over it all and lift up your heads above all for the Lord hath assuredly an End in it for his own Glory and for the Exaltation and Spreading abroad that Blessed Truth which we possess and live in and which we suffer for and also for the gathering into it many who are yet far off from him and Strangers unto him so that whatsoever come whether Bonds or Exilement or what Exercises soever we meet withal in this we may be satisfied That it shall make for the Furtherance of the Gospel of Christ and for good unto all who continue their Obedience in him unto the End and abide faithful unto Death Wherefore my dear Friends If the Lord see it meet further to permit the Enemy to sift and winnow us and that we must be further tryed nay if he should so order it that we must be a suffering People all our dayes yet let none be weary or faint in your minds For In the Lord JEHOVAH who is certainly with us there is Everlasting strength and he fainteth not neither is weary but he giveth power to the Faint and to him that hath no might he encreaseth strength And so let your Trust be in him and let that godly Resolution be put on by every one of you that was in Job who when God suffer'd Satan to smite and afflict him said Though thou kill me yet will I trust in thee And indeed it 's far better to suffer Persecution with the People of God for good Conscience towards him then to dwell in the Tents of Wickedness out of which God hath call'd and redeem'd us And my Friends Consider Whither can any go or whether can any flee to escape Persecutions Certainly I know no place neither do I believe there is any professing Christianity except it be in the Tents of Wickedness For he that will live Godly in Christ Jesus must suffer Persecution And if any to escape Persecutions and Sufferings should return to the Tents of Wickedness again out of which by the Power and Arm of God they are brought and should disert their Testimony which God hath committed to them to bear for his Name it would happen unto them as the Apostle said according to the old Proverb The Dog is turned to his Vomit and the Sow that was washed to her wallowing in the Mire And the Hand of the Lord would find such out and the Terrors of the Almighty would certainly seize upon them and surprize them which would be manifold more grievous to be borne then all the Sufferings that man can possibly inflict upon them For it s a fearful thing to fall into the Hands of the Living God for out of his Hands no man can deliver but out of the hands of Blood-thirsty and Wicked Men God can and certainly in his own time will deliver all who trust in him Wherefore my dear Friends Put on Boldness and Courage in the Name of the Lord and stand valiant Witnesses for his Truth through all Sufferings which is the thing he hath call'd you unto that so you may answer the End for which he hath visited you and made known himself unto you For consider Was it in Loving-kindness and Compassion unto you that the Lord visited you and made choice of you to be Witnesses for him that his Name might be Glorified by you Or else Was it because he had such need of you that he could not Glorifie his Name without you Surely all who are of an understanding Heart will confess and acknowledge that it was only in Love and Mercy unto you that he thus made choice of you to suffer for his Name and to Glorifie himself thereby because he can work for the Glory of his own Name as he sees meet without you or any of you and can Magnifie his Power in the Destruction or Desolation of a Nation or People as in time past he hath done and is doing at this day though he takes no Delight therein and therefore he hath no need of you for that End but you have need of him So that its only in Love and Compassion towards you that he hath thus visited you and also that you might have strong Consolation in your Obedience unto him through all Sufferings which he hath called you unto And therefore my Beloved Friends Gird up the Loins of your minds and keep close to and stedfast with the
spirit which would exercise Lordship over another for that is not the serving Spirit that is to be submitted unto which begetteth into Love Meekness and Gentleness but that spirit will rather beget a Root of Bitterness which may defile many and therefore not to be heeded But the Love being dwelt in which vaunteth not it self nor seeketh its own but anothers good that begets its own likeness and in this you will stir up and provoke one another to Love and to good and charitable Works and then by you the Gospel of God will be adorn'd and you will have his Blessing and Peace in your hearts which is of more Value and greater Price with the Upright in Heart then all the Pleasure of sin or Gain of Oppression And so by your Stedfastness Faithfulness Sincerity and Simplicity in the Truth you will even engage and provoke the Lord to appear on your behalfs and to plead your Cause with your Adversaries and to shorten the dayes of the Wicked for your sakes And so the Almighty God of Love and Peace be with you all and multiply the Riches of his Grace Mercy and Peace unto you all that the Poor in Spirit may be enriched the Weak and Feeble strengthen'd and the Sincere in Heart established and confirmed And unto him alone I do commit and commend you all by whose Power and Love unfeigned I was at this time constrain'd to send this Epistle unto you to stir you up to Faithfulness Diligence and Zeal towards God and for his Cause in which my love towards you and my care for you is manifested in which I also kindly salute you in the Bowels of Christ Jesus whose Life is my Life and whose Love hath filled my heart in which I take my Solace and Rest From the Common Goal in Kendal the place of my Confinement for the Testimony of Jesus and for the Word of God this 18th of the 7th Moneth 1665. Your Dear Brother in the Tribulation Kingdom and Patience of Jesus Josiah Coale An EPISTLE To Friends The First general EPISTLE DEar and Everlastingly beloved Friends Brethren and Sisters whom in God s Holy Covenant and Power of an Endless Life my soul dearly loveth and to whom I am firmly joyned and united with the Spirit of the Living God which he hath sent into our hearts and by which we have been separated from the Wayes and Worships and vain Tradition of the World amongst whom in times past we had our Conversation and walked according to the Lust of Ignorance as other Gentiles did But now being separated from these things by the Power of an Endless Life and being redeem'd therefrom by the precious Blood of the Lamb without Spot And being made choice of to be a peculiar People unto God to serve him in our Generation and to be a Praise unto him therefore now my beloved Friends have Valour and Boldness and Courage every one in your Hearts and have the Loins of your minds girt about with Truth that you may be armed to fight the Lord's Battels and be able to stand in the Evil Day when you shall be tryed And be you found watching every one in the Light and Gift of the Spirit of the Lord God so will not that Day come upon any of you at unawares but you will be found fitted and prepared to with-stand or resist the Evil One in all his Wiles and Appearances so that he shall not touch or harm your precious Life for the Lord Almighty in whom you have believed and in whom our Trust and Confidence is he will renew your Strength and will be a Buckler unto you in the Day of Battel and there will be no Faintness of Heart nor Fear in your Way but the Mighty POWER of God you will feel by which you will be able to tread upon the Necks of your Enemies both within and without and tread Satan under Foot And so my Friends These things in short were in my Heart to write unto you in the full enjoyment of that Love with which you know right well we have oft been refreshed together assuring you all that the same Blessed Presence and Power and Love of God in which I have been amongst you and by which I have been called from amongst you to bear Testimony to the Blessed Name of the Lord by which we are called even to the Nations afar off is still continued with me in which Love this is farther in my Heart to say unto you although you may very well know it already yet that none may grow forgetful that God hath many Wayes to try the Faith of his People both inwardly and outwardly and oft-times suffereth the Enemy to work and exercise his power for that End and the Enemy will work very subtilly if possible to deprive you of your Peace with God But my Friends You keeping in the Power of an Endless Life with which God hath certainly visited you thereby your Understandings will be kept clear and your Hearts open towards God and there all the Wiles and Subtilties of the Enemy will be seen and discovered and he defy'd and rejected and trampled upon in the Eternal Power of God And herein you will be Victorious and Conquerers over all Temptations and over all Assaults of the Wicked one And herein you will have free Access to God and Boldness towards God and you will all meet at the Throne of Grace in the Unity of the Faith in which you will have Acceptance with the Lord. And here will be no Rent nor Division nor Striving of Spirits Nay that must not enter which would have the preheminence over others for that will cause Divisions but that must live in all and over all which will be Servant to all and therein are the Blessings of the Lord enjoyed and his Peace witnessed and he will fill your Hearts with his Love and cause his Heritage to flourish and will make you as a watered Garden whose Springs do not fail And now my Friends Consider what the Lord hath done for you Hath he done so for any other People upon the Earth or did he more for his People in any Age or Generation since the beginning then he hath done for us Or Are any able to speak more of the Wonders of the Lord and of the Greatness of his Work and of the Strangeness of his Act at this Day then we are who are accounted by the Uncircumcised but as the Off-scouring of all things Nay verily And therefore may it be said That us hath he known above all the Families of the Earth And this my Friends may engage all and constrain all to walk worthy of this matchless Love that the same with which he hath reached unto you and visited you may be continued unto you and may abound in you all one towards another that you may all know you are the Children of your Father which is in Heaven and in this you will be as Lights unto the World and as a
City set upon a Hill which cannot be hid you will appear fresh in the Beauty of Holiness as the Heritage of God in its flourishing state in which my Unfeigned Love is dear to you all who are faithful to God and in this I do salute you all without respect of Persons for dear are you to me and precious and every Member of the true Church of Christ in all Regions and Quarters of the Earth And God Almighty keep you and preserve you all unto his Heavenly Kingdom Amen London this 12th of the 3d Moneth 1663. I am your Dear Brother in the Patience and Tribulation of the Son of God in whom we rejoyce daily Josiah Coale AND Friends This know that for the sake of the residue of our Seed which is yet ungathered is my Life freely sacrificed up into the Hand of the Lord and ready and willing am I to lay it down for the Testimony of God's Blessed Truth which he hath given me to bear if thereunto I am called For Bonds and Afflictions attend me daily and I may say We are hear in Jeopardy of our Lives daily So let your Prayers to God be for me that I may be kept unto the End to finish my Testimony with Joy and in all things to bring Glory and Honour to the Name of the Lord who is over all Blessed forever J. C. An EPISTLE To Friends The Second general EPISTLE FRIENDS ALL who are convinced of the Truth of the Evelasting Gospel and have believed the Report that hath been given amongst you concerning the great Salvation of God and who have been perswaded in your Hearts and Consciences by the Light and Spirit of the Lord that it is your Duty unto God to meet together to wait upon him and to worship him in Spirit and in Truth and have been drawn by this Spirit of Truth to the performance of this Religious Duty I say my Friends You know right well that Gloriously and Plentifully the Lord did appear amongst you in your Assemblies when you first began the Exercises thereof and he made his Power known amongst you and thereby wrought in your Hearts mightily and effectually to the bringing down and subjecting of that which had darkened and vail'd Life and Immortality from your sight and view and by which you were made Strangers thereunto And this same Power of God through the effectual working and operating of it did raise Life and bring Immortality to Light in you so that you were no longer as Strangers unto it but were brought into acquaintance therewith and your hearts and souls were aboundantly Refreshed and Consolated therewith and through the arising thereof and thereby you became more fully confirmed in your first Faith which was begotten in you by the Word and then a Godly Zeal and Resolution more fervently arose in your hearts to continue this Practise and perform this Duty of Assembling your selves together which at first you believed you ought to do and then did the Lord so eminently appear amongst you that by his Spirit he sealed unto you your Acceptance with him in the performance of this Duty and then you farther saw and believ'd That whatsoever Suffering should come upon you for the continuance of this Religious Exercise yet you ought to persevere and continue therein and to hold fast the Profession of your first Faith and also the practise of the thing which you believed to be your Duty unto God And you right well know That many Tryals and Sufferings have attended you since you first began to contend for this Faith and to make a Profession thereof and to practise the thing which you believed was your Duty unto God but the Lord was alwayes with you and assisted you with his Spirit and Power in the mid'st thereof even all who were singly resign'd up unto him and did persevere and continue in their due Obedience unto him and he never left nor forsook such in any Tryal or Tribulation but alwayes ministred unto them in the mid'st thereof according to their necessities and this I know the Witness of God in all the Upright in Heart shall seal unto And now my dear Friends Brethren and Sisters the Consideration and Remembrance of these things are sufficient to encourage every one and to stir them up and provoke them to hold fast their Godly Resolution which they put on in the beginning and to persevere and continue in all Faithful Obedience in this Duty while they have Liberty and Opportunity so to do And if for your Faithfulness and Obedience therein the Devil be suffer'd to cast you into Prison and to Exile you for the Gospel's sake Yet the Lord will be with you there he hath said it and will perform his word so that you need not fear what Man can do unto you for the Lord will support and comfort you in the midst of all your Sufferings as in times past but if any draw back or fall from their first Stedfastness and forsake the assembling of themselves together for fear of Sufferings and Pesecutions and think thereby to escape the Penalty of the unrighteous Laws of men then will the Lord take no pleasure in such but will withdraw his Love and Presence and his wonted Goodness will he withhold from such and instead of Peace there will be Trouble unto them and Sorrow instead of Joy and instead of Plenty and Fulness of the Riches of God's Grace there will be Poverty and Emptiness and Want and Barrenness instead of Fruitfulness For He with whom we have to do can turn a Fruitful Land into Barrenness for the Iniquity of them that dwell therein And indeed it is better to dye for the Cause of God then to live out of his Favour Wherefore my Dear Friends All dwell and watch in the Light our first Principle that the subtilty of the Enemy may be discover'd thereby in all his Assaults and Alurement and keep in a state resign'd unto the Lord out of all Reasonings and Consultations with Flesh and Blood for they let in Temptations and thereby you may be snared but as you stand singly given up to follow the Lord through all Tryals and Sufferings that may come upon you for the Gospels sake there will be nothing wanting unto you that appertains to the Peace and Comfort and to the Joy and Salvation of your Souls And Friends This I have seen in the Light of God's Truth and Salvation and this hath been long upon my Heart to declare unto you That if any are any whit wavering in their Minds they may be fore-warned that if the Enemy should so far prevail with any as to put them upon seeking out a Way to escape the present Sufferings which attend the Flock of God as Imprisonment Exilement c. yet I say unto you and you shall find it to be true that the same Enemy will find out another Way to bring such wholy to conform to his Worship and Image set up or else will bring a
why then should not we all be content and willingly submit unto the hand of the Lord whose Fatherly care is over all his And truly Friends though we may say we have suffered long by the afflicting hand of our Enemies and their stroke hath fallen hard upon many of us and that great sufferings and afflictions seem still to attend us yet my Friends blessed be the Lord my heart is not at all troubled at these things neither do thoughts of fear enter because I see the end of the Lord in it And I know it is not contrary but according to the determination of the Almighty that these things are so Yet I dare not but acknowledge that they by whom these sufferings are inflicted upon us do go beyond their bounds and commission and that is the very thing with will break them when they have filled up their measure Wherefore my beloved Brethen be you all like-minded with me in this matter and settle it in your heart to bear all things with patience and contentedness that may yet come upon you for the farther tryal of your Faith and put on Valour and Courage and Boldness and be strong in the Lord in the Power of his Might and be nothing daunted before the face of your Enemies but let them see your courage in the Spirit of the Lamb and in the Wisdom of God For the Lord is assuredly with us and amongst us and will be an Enemy unto our Enemies And what is it makes a people more dreadful and terrible then to have the Presence of the Lord with them and truly Friends this I know from the Lord and this I have receive from God That he will yet make his people a terror to the Nations round about them and they shall come bowing and bending and shall desire to be at League and Covenant with all those who are and abide in Covenant with God because they shall know that God is with us Therefore all my Friends abide in that where you may have and enjoy the presence of the Lord and know it to continue always with you who will be your everlasting Comforter and your Stay and Strength in all states and conditions and you will not be left comfortless by him though you may be yet further tryed and sometimes it may be cast down yet you will not be forsaken that trust in him and repose confidence in him for he will be always with you and will give you of his Counsel and Wisdom by which you will be directed to walk in the path of peace and all occasions of stumbling will be removed out of the way and you will not at all think it strange that the Lord suffereth you so to be tryed for you will see the end and purpose of God therein and so in submission to his Heavenly Will in all things you will have satisfaction peace joy and content But if the reasoning part enter that will soon darken the understanding and vail the life and the Counsel of God will be obscure to thee thou wilt not see the end of the Lord in his thus exercising of thee and then sufferings will be grievous and hard to be born and the Murmurer will get up that will murmur against God and peace will flye from thee and the afflicting hand of God will be upon thee also because of thy unfaithfulness and such a state is worse then his that never knew the way of Truth Wherefore consult not with flesh and blood but in patience continue to the end in will-doing and none to be weary therein but be circumspect and diligent every one in your minds and spirits and watch unto prayer that you enter not into the temptation when it cometh for your Adversary the Devil goeth about like a roaring Lyon and waits to devour and lurks to destroy the precious life and will lose no opportunity that possibly he can get to make an enterance upon you to deprive you of your treasure Wherefore I say Resist him stedfast in the Faith and be you armed with the whole Armour of God that you may be able to withstand him in all his appearances for now he will best in him with all his force might and will make many great oppositions and assaults both within and without if by any means to beguile you as he did Eve in the beginning but as you dwell in him who is the quickning Spirit in him the Devil hath no part neither can he prevail there so in him your safety is from the devourer for he that is begotten of God into this quickning Spirit and therein abides he it is that keepeth himself and that wicked one toucheth him not And so my dear Friends I am full of unfeigned love to you all and my heart is indeed greatly enlarged towards you with the goodness and Love of God which abounds in me and not in me only but in all the Flock of my Fathers Fold who are faithful and upright-hearted to him a table richly deckt he has spread before us in the midst of our Enemies and what could we more desire then the Lord hath done for us and promised to do He hath begotten us unto himself and nourished and brought us up unto this state in which we now stand and this he hath done by his own right hand of power and hath formed us for his praise to be a peculiar people unto himself And now this he requireth of every one That you walk worthy of his Love that it rise not in judgement against any one and that every one answer his requirings and the leadings and drawings of his Spirit so shall his Love continue with you for ever and you shall be as a watered Garden whose springs do not fail So to the Lord do I resign you up and commit you all to the word of his Grace who will preserve you and keep you thereby who trust in him and the almighty Arm of God be amongst you and prosper and perserve you unto his everlasting Kingdom Amen And this was I moved by the Spirit of the Lord to write unto you as a Salutation of my endeared Love unto you and that the things that must shortly come to pass might be signified unto you before-hand and that you may be refreshed thereby And so in the Faith thereof I rest and remain Written at Kingstone upon Thames the 22d of the 7th moneth 1663. and is to go amongst Friends to be read in their Assemblies in the Lord's fear Your Brother in the Patience and Tribulation of the Lamb Josiah Coale POSTSCRIPT ANd Friends not in any wise to forsake the assembling of your selves together in as much as you know the exceeding benefit you have received thereby and you know full well that it was the usual practice of the Servants of God by whom you were begotten into the Truth and instructed therein of whom some remain amongst you unto this day and some are fallen asleep I say
it was their usual manner to exhort you and to stir you up to that obedience of assembling your selves together And when did you meet together to wait upon God and your hearts kept stayed upon him but that you received your expected end Wherefore let the remembrance of these things encourage you to continue in this well-doing while you have a being and Liberty so to do And though there were such in ages past whose manner was to forsake the assembling of themselves together and some such there are at this day also Yet my Friends let not them be your example to walk by but every one to walk as you had and have them for examples amongst you who begat you into the Truth and by whom the Way of Life hath been made known unto you and be ye Followers of them even as they were and are of Christ For this my Friends I say unto you There are some sprung up amongst us who have in effect laboured to disswade Friends from their usual way and manner of meeting and assembling together with whose spirit and proceedings therein we have not unity but must in the Spirit of Christ Jesus the Lamb of God give testimony against them and forewarn you not to receive that spirit which goeth about to divert you from your usual way and manner of assembling together in which you have had the comfort of the presence of the Lord and received the Justification of Life and thereby your growth hath been much added unto So that certainly my Friends that Spirit which would turn you aside from this godly practise of assembliug together is a dangerous spirit and is not of God whatsoever it pretend or though it cover it self with never so fair expressions Wherefore my dear Friends have Salt within you to savour withal and keep your first Love and your first Faith through which you received life eternal and hold fast your first simplicity and your former integrity and gad not abroad to change your ways but meet together in the Name and Fear of the Lord as your wonted manner hath been so shall you find the presence of God with you in your Assemblies as in the days past and his wonted goodness and love you will feel which will warm your hearts and refresh your souls by which you will be kept living unto him and a good sauour and be to the praise of his Name who is God over all blessed for ever Josiah Coale To all the Babes in Christ AND CHILDREN of LIGHT Who are young in the Truth and but of late convinced of it A Tender Salutation and Exhortation MY beloved Friends Babes and Lambs of Christ with whom I have travelled for the bringing forth of the Birth which is immortal and which is the right Heir of the everlasting Kingdom of God and for the redemption and freedom of the Seed which is incorruptible from under the dark power where it hath been held and lain in bondage and in captivity that it might come forth into its freedom and Glorious Liberty to serve the Lord and to sacrifice in Righteousness unto him I say for the Redemption and Freedom thereof have we laboured and travelled together whom the Lord sent forth amongst you in his own Name and Power and Authority and therein and therewith have we reached unto you and the Spirit of Life from God through us hath breathed upon the Slain in you and entred into the Witness and raised the Dead incorruptible and now the Dead being raised in you and the Living True and Faithful Witness being felt by you wait every one that thereby you may come to be changed and wholly translated that you may become wholly a right Seed that as touching your former Conversation the old Man may be put off and you may be wholly made conformable unto the Death and Sufferings of Christ that so you may live with him and live to God through him and that you may be redeemed from the vain Conversation of the World and fashioned according to the working of his Power like unto the Son of God That as you have born the Image of the Earthly and been made conformable unto the Fashions and Customs of this present sinful World so henceforth you may bear the Image of the Heavenly and be made conformable or subject unto the working or operation of the Heavenly Divine Power of God with which he hath reached unto you and visited you that in all things our Lord Christ may be your example who made himself of no Reputation but humbled himself and became obedient unto Death even the Death of the Cross and is sate down at the Right-hand of the Majesty on High making intercession for them that come unto God by him and so is become the Authour of eternal Salvation unto all them that believe and obey him that he in all things may have the preheminence And so my dear Friends as I said unto you let him be your example to walk by of whose Spirit you have received a measure to be a Guide Rule and Counsellour unto you and none vary from the leadings thereof in any wise nor by any means for then you wander or go into darkness and so lose your way of peace and then trouble will come in upon you and desperation will be ready to get up in your minds or contrariwise a spirit of conceitedness will carry away the mind into a motion or profession of the Truth out of the Life of it and will lead thee to talk of former experiences when thou hast lost the thing by and through which thou gainest that experience which thou once hadst and which thou now talkst of and so thou wilt grow into a form and profession of Truth without the power and life of it and this is not a Sacrifice acceptable or agreeable unto the mind of God but contrariwise altogether disagreeable unto his mind and holy Spirit and his Soul hates it and hath no pleasure therein Wherefore my dear Friends dwell and watch in the Light of the Son of God unto which from the darkness you have been turned that therein every one may be kept in a true and clear sence and discerning of his own present state and standing and there the Power of God is felt which goes over that which would drive into unbelief or desperation in the time of trouble And this same Power or God will also keep down the aspiring mind that would be exalted above the Cross and would intrude into things which is not revealed of God and would be puft up therewith and glory therein all such glorying is vain And this is the Enemy that would not have Christ to reign over him neither will it be subject to the higher Power but will despise the Authority of God and speak evil of Dignities And this must be slain for this spirit hath not the mind of Christ neither would walk as Christ did nor have him for its example but would be
the Name of the Lord and for God that the Spirit of Christ doth not nor never did admit or allow of persecution or of destroying mens lives about Worship and Faith towards God neither are any of them true Christians whatsoever they profess that are found so doing For it is not a bare profession of Christ and of zeal for his cause and crying up Ordinances c. that makes people true Christians or that gives them acceptance with God or will make them well-pleasing unto God But that which makes a man a true Christian is his obedience unto that Spirit which baptizeth into the true Faith by which Righteousness is wrought Heb. 11.33 and into Christ who is the Author of faith and will bring him to have the mind of Christ as the true Christians had and will make him partaker of his divine nature and will teach him to live soberly righteously and godly in this present World and to do to all men as he would they should do unto him which is according to the Law and Prophets that Christ came to fulfil And indeed there is nothing that can bring a man into this true Christian state but only the working and operation of the Spirit of Christ in his inward parts which all ought to obey and submit unto For the persecuting Jews who were uncircumcised in heart and ears and did alwaies resist the holy Ghost they professed as great Zeal for God and his Cause as the Apostate Christians now do and they look'd for the coming of the Messiah of whom all the Prophets prophesied and professed they would Adore him and Reverence him c. and said That if they had been in the dayes of their Fathers they would not have slain the Prophets Mat. 23.31 who prophesied of the coming of Christ and so they had seemingly a great Zeal for God and his Truth But alas a Murdering spirit was found in them for notwithstanding they professed That they would not have kill'd the Prophets yet they kill'd the Son who was the end of the Prophets And although the Prophets signified the Time when Dan. 9.24 and the Place where the Messiah should be born Mic. 5.2 yet when he was come according to the Prophets which they profest these Professing Jews would not own him nor receive him John 1.11 because he reprov'd their Hypocrisie and their Murdering spirit John 8.40 but they Crucified and Slew Him And this is the very State of the Apostate Christians this day For who is there now amongst them but will profess as great Love to Christ as the Jews in Christ's dayes did to the Prophets who prophesied of him and who is there now among'st them but will say Had we been in Pilate's dayes 〈◊〉 would not have crucified Christ nor delivered him up to be crucified as the Jews said of the Prophets yet notwithstanding their so saying they do as the Jews did for now in this day of his spiritual appearance which they profess they look for and expect they are found persecuting of him in his Members under the sam̄e pretence that the Jews persecuted him in their day viz. as a Blasphemer c. And so the Persecutors were in all ages blinded by the godd of the World who was a murtherer from the beginning and though they could see the iniquities of their fathers and predecessors in persecuting and killing the Prophets yet the envy of their hearts was such that they could not see their own iniquities in persecuting and slaying the Son who was greater than the Servants whom their fathers slew so as I said before it is not a profession of Christ and his Ordinances or zeal for his cause that makes people true Christians neither is God Worshipped upon any of those mountains where the persecuting and destroying one another is but the Worship of God consisteth in obedience to that Spirit of Truth which condemns all those works of darkness and cruelty and in his own Mountain of Holiness where nothing hurts nor destroys Isa 11.9 And such is the Father now seeking to worship him that will worship him there and is now gathering his Sheep from off the barren Mountains upon which the Whore sits where they have been scattered in the dark and cloudy day of Anchrist's reign and where the Wars and Fightings are even to his own Holy Mountain where they shall learn war no more Isa 2.4 And this is the work that the Envious and Murtherous one opposeth and bestirs himself with all his force and might in his Instruments of Cruelty and Men of War arming of them with all kind 〈◊〉 weapons that possibly he can form to fight against this Appearance and Work of God for so it hath been that since we who are reproachfully called Quakers were raised up to be a people to bear Testimony for the Name of the Lord and of the working of his Spirit and Power we have alwayes been even as a Butt for all the Archers of Babylon even from every Mountain to shoot at and our sufferings have not been only in our persons and estates as the spoyling of our goods and scourgings and cruel mockings and imprisonments many unto death as this Nation to her anguish must be made to know but even all sorts of Babylons Merchants or they that trades in every part of her or within her Subburbs have oft made it their business to write and print against us endeavouring thereby as much as in them lay to render us odious to our own Nation and to Nations about us under pretence that we were Papists and Jesuits and that we propagated Jesuitical Principles c. but they being almost if not altogether weary of that work finding it to be to no purpose for the truth which we profess hath still got ground and flourisheth through all these things now at last the Papists or Jesuits themselves who I perceive have a secret hope of a day once more in this Nation they begin to put out their heads and to print against us and so both Protestants and Papists even every head and horn of the Beast after whom the whole World wonders are found pushing against the Lamb and the Saints Rev. 17.14 For of late a certain Pamphlet accidentally came to my hands written by a perfect Roman Catholick who subscribed his name A. S. in which he seems to shew himself sensible of the great distractions that are throughout the whole Christendom about the true way of worship and concerning the true Church and first states a Question viz. which is this Church c. and afterwards makes it his business to prove the Church of Rome to be this true Church and that by divers Arguments by him stated in a Syllogistical manner And I also finding the Author of the aforesaid Pamphlet therein smiting at the People of God called Quakers and endeavouring to render them odious by affirming they are led by a deluding spirit c. I found my self somewhat concerned to return a brief reply
that the Miracles wrought in the Church of Rome are wrought by the Power of God or how can you distinguish between Miracles wrought by the Power of God and Miracles wrought by the Dragons power Answ I answer we have an infallible way to judge in this particular For all Miracles wrought by the murdering power are not wrought by the Power of God but by the Dragons power for the Dragon that old Serpent who is called the Devil was a Murderer from the beginning but Christ the Power of God is not a murdering power for he came not to destroy mens lives but to save them Luke 9.56 Therefore the Miracles wrought by Christ the Power of God are not wrought by a murdering power But the Miracles of the Church of Rome if now there be any are wrought by a murdering power for the many murders she hath acted sufficiently testifieth to the whole Christendom that a murdering power rules in her By which its clear that the Miracles wrought in the Church of Rome if there be any are wrought by the Dragons power and not by the Power of God So that my judgement concerning the Miracles in the Church of Rome is not harsh but according to the Spirit of Truth and sound Reason Thirdly but for all A. S. in his Epistle Dedicatory hath made such a great noise about Miracles wrought by a Roman Catholick Priest in and about London and Westminster yet when he comes to prove that the Church of Rome is powerful in Miracles then he doth just as much as nothing but takes an easie way to get out from that thing which seemingly he undertook to go thorow with by referring of us for a witness of his Affirmation to nostre dame de Loretto nostre dame de Montague nostre dame de Hall and to the whole World c. Now what a pittiful proof or witness is this which A. S. directs us to For as the Apostles saith the whole World lies in wickedness 1 John 5.19 and wonders after the Beast by whom lying Miracles are wrought Rev. 13.3 So that the Miracles which the World bears witness to are lying Miracles for the World knows not Christ nor his Church 1 Joh. 3.1 by whom true Miracles are wrought for when Christ wrought Miracles amongst the World they did not bear witness to him but said he did it by the Prince of Devils Mat. 9.34 So that the witness that A. S. calls for confirmeth my forementioned Affirmation viz. That the Miracles in the Church of Rome are wrought by the Dragons power in the Beast and false Prophet that the whole World wonders after Fourthly and for nostre dame de Loretto and the rest mentioned they signifie nothing as to our satisfaction in this particular because they are altogether unknown to us neither can we attain to a certain knowledge of them if we would for the information of the Church of Rome is to us no satisfaction so as I said before that A. S. for matter of proving his Affirmation hath done just as much as nothing only made a shew like a Cloud without Rain But methinks if there were so many Miracles wrought daily by a Roman Priest about London c. as A. S. seems to make a noise of he should have instanced some of them particularly for our satisfaction but seeing he hath not instanced any we have just cause to believe that there are none at all Ninthly So to proceed to the ninth part of A. S. his first Argument viz. Out of the True Church none can be saved I answer That thing I do not at all deny for all that are saved are of the true Church but that none can be saved out of the Church of Rome that I do deny for the Church of Rome is not the true Church but the Whore that drinks the Blood of the Saints as afore-proved therefore out of the Church of Rome people may be saved Wherefore let all who expect or desire Salvation make haste out of this great City Babylon And run for your lives towards Jerusalem the holy City the true Church the Lambs Wife in whose Light the Nations of them that are saved must walk Rev. 21.24 lest you perish within the Borders of Babylon whose desolation shall certainly come in one day Yea Death and Mourning and Famine for strong is the Lord who is now arisen and judgeth her The Mystery of the Whore farther discovered Well But if the Church of Rome saith That she doth not drink the blood of the Saints but the blood of Hereticks c. and therefore she is the true Church 1. I answer so or to that effect said the Destroyers and Murderers in all Ages even they that put Christ to death they did it not in their own account as he was the Son of God but as a Blasphemer and the Apostles were persecuted as Spreaders of Heresie and Shedders of Sedition and not as Saints and Servants of the Lord in their Adversaries account Acts 24.5 and thus the murdering persecuting spirit hath in all Ages as at this day sought to shelter it self but this covering must now be ript off for the Power of God is arisen that rends the vail of Darkness and the Day is dawned that makes all things manifest 2. And further If they were Heretick c. whose blood the Church of Rome drinks yet that doth not argue that she is the true Church but the contrary for the true Church did never drink the blood of Hereticks nor persecute any because they were Hereticks but the greatest punishment that ever Christ appointed for Hereticks was that they should account them as Publicans and Heathens Mat. 18.17 3. So its clear that Christ the Power of God and the true Church that had the mind of Christ did never kill nor persecute any because they were Hereticks or did not believe nor yet because after they believed they made shipwrack of faith but laboured in the Spirit of Love and Meekness to restore them and to convince them by sound Doctrine but if they refused to receive admonition or to submit to the Church after due admonition given then they let them receive the punishment aforesaid and refused to have fellowship with them and this was the greatest punishment that ever the true Church inflicted upon any though they were Rebellious and this was the way to make true Believers of people which force and compulsion by penal Laws will never do though its true compulsive Laws may make many of them Hypocrites who fears man more then God but they who fears not man that can kill the body and can do no more but fears the Lord God almighty above all such will not bow to the compulsive Laws of men which violates the righteous Law of God in their own hearts no more then Shadrach Meshach and Abednego would bow to the Image that Nebuchadnezar set up though for their stedfastness they suffer the pangs of death as many of their Predecessors
have done whose blood the Church of Rome hath drunk Thus much in brief to the nine particulars of A. S. his first Argument by which I perceive he thought he had infallibly proved the Church of Rome to be the true Church but what his Argument is worth for his purpose let all who reads this judge And the next thing he undertakes is to prove Peter to be the Rock or Foundation upon which Christ built his Church and to accomplish this design he rambles through several Languages into which the Scripture hath bin translated and in the conclusion he saith a great lie to Peter then Christ said upon thee I will build my Church c. when none of the several Languages which he makes use of to prove it say any such thing according to his own interpretation of them and indeed its blasphemy in A. S. to affirm it But then he saith That Christ is the primary Rock and Peter the secondary Rock Reply But how can that be that Peter should be a secondary Rock for A. S. cannot prove that God ever ordained or appointed a secondary Rock to build his Church on neither do we in all the Scriptures read of a secondary Rock once mentioned for the Apostle affirmeth the contrary saying Another Foundation can no man lay then that which is already laid 1 Cor. 3.11 which is Jesus Christ So he is the first and the last the beginning and the end and A. S. his Affirmation is nothing worth for his purpose nay it s worse then nothing for it discovers his Deceit and Ignorance though I perceive his intent and aim was to gratifie his Master the Pope by pleading his Supremacy under pretence of setting Peter above the rest of the Apostles when indeed its manifest enough that his intent was to set up the Pope as Lord and Master over Gods Heritage Gentile like contrary to that saying of our one Lord Christ viz. Be not many Masters for one is your Master even Christ and all ye are brethren Mat 23.8 So that Peter was not set up as a visible head over the Church of Christ as A. S. saith the Pope is over the. Church of Rome neither was Peter above other of the Apostles but a fellow-Servant with them and they all fellow-workers together with Christ 2 Cor. 6.1 and Paul was not at all inferiour to Peter in relation to his spiritual authority for he himself said yet not boastingly but truly that he came not behind the very chiefest Apostles 2 Cor. 12.11 So that Peter was no more the Rock then Paul was and what was Paul or what was Apollo or Peter either but Ministers by whom the Church believed 1 Cor. 3.5 So it was not the work of the Apostles to set themselves one above another for they abased themselves that the Lord Jesus Christ might be exalted Neither did they preach themselves but Jesus Christ the Lord and themselves Servants c. 2 Cor. 4.5 by which it appears that the Pope doth not truly succeed Peter in the same spirit that he and the rest of the Apostles were in who had the Spirit and mind of Christ who made himself of no reputation Phil. 2.7 but the Pope truly succeeds those whom the Apostle saw would come that would be covetous Boasters and proud Blasphemers 2 Tim. 3.2 as doth appear by his preaching up himself and his boasting of his great power and superiority witness Fox his Acts the first Volume pag. 1023. and so on where you may read at large how several of the Popes of Rome have sufficiently declared themselves to be covetous Boasters and proud Blasphemers and have also laid themselves open enough to the view of all who have an eye to see so that I need not produce any farther Argument to prove the Pope a proud Blasphemer Then 〈◊〉 A. S. in his third chapter undertakes to prove That neither all Sects nor any one of them is the true Church c. Whose Cause I am not engaged in nor intend to plead therefore I shall let that pass But his fourth and fifth Chapters contains several Arguments by which he undertakes farther to prove the Church of Rome to be the true Church together with some Queries propounded To which I intend to return a brief and sober Answer 1. First A. S. saith That which was once the true Church is now c. But the Roman Pontificial was once the true Church c. I answer I do not deny but that there was a true Church at Rome in the Apostles dayes but that the Church now at Rome is therefore the true Church that doth not follow for as I have before proved the true Church in the Apostles dayes was far different both in Discipline and Practice from the Church of Rome that now is But then A. S. saith If the Roman Pontificial did fall what Church did she fall from If she did fail when c I answer Paul in the first Chapter in his Epistle to the Church of Rome spake of some who when 〈…〉 God did not glorifie him as God but became vain in their imaginations and changed the glory of the incorruptible God into an Image made like to corruptible man and so not liking to retain God in their knowledge God gave them up to a reprobate mind and they were filled with unrighteousness fornication and wickedness covetousness envy murder c. Rom. 1.21 23 28 29. And is not this the very state of the Church of Rome at this day is she not now filled with these things Surely yes Thousands of thousands must acknowledge it if they consider it and speak the truth Oh the murders acted by her and the blood she hath drunk as before hinted and the Adulteries committed within her Borders Indeed these and many other her abominations are innumerable as she her self full well knows therefore she is indeed faln and deeply revolted from that pure Spirit in which the true Church stood in the Apostles dayes Thence she is faln and the time when she fell was when she began to enter into these aforesaid abominations that is now found in her Well 2dly But then A. S. saith That if the true Church be infallible she must have alwayes remained without interruption since Christs time to this day c. I answer although the true Church be infallible yet it doth not absolutely follow that she must have alwayes remained without interruption unto this day for as I have already proved the true Church was interrupted by the Dragon and was persecuted into the Wilderness but she did not fail but remained there and had a being there a place prepared of God for her concerning which I shall have occasion to speak more fully shortly 3dly But A. S. saith That no other Church on Earth hath remained unto this day without interruption beside the Roman Pontificial and therefore she is the true Church I answer no she is not therefore the true Church but the Whore for as I have
Hereticks did she Condemn Answ I answer she hath not been in a capacity in her Wilderness-state to hold General Counsels as in the time of her flourishing state yet the mighty God hath alwayes been her wonderful Counsellor Isa 9.6 and the Members of her hath stood in and held to his Counsel according to the manifestation thereof received by them not loving their lives unto death as the Church of Rome well knows who have drunk the blood of many of them or shall know to her sorrow and pangs And as for the true Churches condemning Hereticks the Church of Rome knows that those members of her whose blood she hath drunk did alwayes condemn those Heresies that are healed and the Idolatries acted in the Church of Rome and did always give Testimony against her Superstitious inventions and denied to have Fellowship with her therein and looked upon her as reprobated from the true Faith as Fox his Acts copiously relates and this was a great Condemnation as the Spirit of Christ gave commission to the true Church to pass upon Hereticks Again as to that question viz. What Academies did she erect Answ I answer A people Erecting of Academies is not an Argument sufficient to prove them to be the true Church for what Academies or Universities did the Apostles erect or confirm or attain the Knowledge of God in Was it not the Light that shined in their Hearts that gave them this knowledge 2 Cor. 4.6 And was not this Light the Law that was the Apostles Schoolmaster till Christ Gal. 3.24 And is not the Law which is Light Pro. 6.23 written in the hearts of all people And is it not a sufficient Schoolmaster now to bring people who are taught by it unto the knowledge of the Glory of God in the Face of Christ as it did the Apostles then What need then is there of erecting Academies for people cannot attain to the Knowledg of God by natural Learning 1 Cor. 1.21 nor thereby be made true Ministers of Jesus Christ Yet I am not against having an outward School-house or some convenient place for the educating or bringing up of children in Natural Learning which is good in its place but that any can thereby be brought to the Knowledge of God or made true Ministers of Jesus Christ that I cannot own Neither was this way of making Ministers by Natural-Learning or setting of them up by man in being untill people had forsaken the right way and went into Cains way and Balaams and then the envy and murder began amongst the profest Christians and then they could not endure sound Doctrine but heapt up to themselves Teachers according to their own hearts lusts who knew nothing but what they knew naturally as bruit Beasts c. and this the Apostle Paul foresaw and wote of to Timothy 2. Tim. 4.3 and Peter prophesied of them also 2 Pet. 2. and John and Jude saw them come 1 John 2.18 Jude 10.11 so that by natural learning and ordination of man no true Minister of Christ was ever made or sent forth but contrariwise the Apostle Paul was made a Minister viz. not of man nor by men nor yet by natural learning but by the Revelation of Jesus Christ Gal. 1.1 so we do not understand that in the Apostles dayes they did erect Accademies or that they had any need of them and indeed I cannot but look upon it as an Ignorant question to be proposed by A. S. upon this account But to his next Query viz. What Churches and Monasteries did she build Answ I answer this is as Ignorant a question as the former and great foolishness to ask what Churches the Church built however this I say they who were Members of the true Church did build up one another in their most holy faith Jude 20. And as for Monasteries or Monk-houses we hear of such thing that was in being in the Apostles dayes neither do we believe that there is any need of them for we do not read in the holy Scriptures that ever the true Church in any Generation built such places but we know that many such places have been erected and built within the borders of the great City Babylon since the Apostacy began and since the right way was forsaken and many other Superstitious inventions and Idolatries as before hinted hath been set up relating to the Beasts and Dragons worship all which God hath determined to throw down and when the Desolation of all these things cometh and the seven Mountains upon which the Whore sits comes to be laid waste according as hath been prophesied in Ages past Isa 42.15 And when the great Whore comes to drink the Cup of Gods fury which is already filled into the hands of the Saints of the most High to pour out unto her Rev. 12. I say then shall she knows that God hath spoken by me and that I have herein declared the Truth according as I received it from and by the Spirit of the Lord. And thus much as to his Queries But then he speaks of another Clear and Easie Way to find out the True Church te try all Churches by the true Catechism and see which of them all sayes it truly believes it rightly c. and that which doth is the true Answ I answer to try all Churches by their Doctrine and Practice and see which is most agreeable to the Principles Doctrines and Practice of the true Church in the Apostles dayes is indeed a way that I do very well approve of and if all controversies betwixt you and us might be decided after this manner laying aside all carnal Weapons carnal Laws Prisons Fires and the like which hath been the Weapons that the Church of Rome hath defended her self with for many Ages past and doth at this day I say then it would be indeed well and we shall be very willing to engage with you with spiritual Weapons bring the best you can form or find out but for carnal Weapons we are redeemed from them and the Weapons of our warfare are spiritual so I say upon equal terms we shall be very willing to dispute the matters with you that are in controversie betwixt us and they who are found either you or us in Doctrine Life and Practice to be most agreeable to the true Church in the primitive times shall be owned and acknowledged to be the true Church now at this day And they who are detected to be in the Steps Practises and Doctrines of them whom the holy Prophets Christ and his Apostles testified against shall be concluded to be the false Church now at this day and upon these termes as I said before we shall be very ready and willing to joyn issue with you at any time or place that you with us shall agree upon And whereas A. S. saith That all the Schismaticks Sectaries and Hereticks in the World cannot truely say that Prayer that Christ taught his Disciples viz. Our Father which art in Heaven c. or
said he they are continually doing the Works of the Devil and are his children and consequently cannot truly call God Father I answer therefore the Church of Rome cannot call God Father for she is and long hath been doing the works of the Devil the Murderer as before proved therefore she is of her father the Devil and cannot call God Father in Truth and in Righteousness Then A. S. rambles through several other particulars in which he controverts with Sectaries c. whose cause I am not concerned to plead only this small hint before I have given to prove the Church of Rome one of those Sects who cannot speak the fore-mentioned words truly and so I shall leave the Sectaries with whom A. S. controverts to plead their own cause for the thing that was chiefly in my heart when I took in hand to write this brief Reply was to prove the Church of Rome not to be the true Church and the Chief Arguments by him Produced to prove her the True Church I have already in brief answered Again A. S. in his 6th Chapter makes it his business to prove the Church to be the Judge of all controversies in matters of faith and saith That not every man nor human reason nor the private Spirit nor the Bible is this Judge and to prove it he quotes Matth. 18.17 where Christ said tell the Church c. Answ To which I answer That the Judgement of the true Church of which Christ is Head in matters of Faith I do not deny for being governed in all things by the Head Christ to whom all Judgment is committed John 5.20 the Judgment thereof must of necessity be Ture for the Strength of Israel cannot Lye and ought for to be submitted unto by all But the Church of Rome being not the True Church she being not Governed by the invisible Head Christ to whom all Judgment is committed as before proved Therefore she is not Judge of Controversies in matters of Faith And the True Church to whom Christ said He that Heareth you Heareth me were such as heard Christ and in whom the Spirit of the Father spake Mat. 10.20 But the Church of Rome doth not hear Christ as hereafter I shall prove therefore they who hear the Church of Rome do not hear Christ But surely when A. S. began this work of deciding Controversies he had forgotten that the Church was the only Judge in that particular and not every man nor the private spirit for had he considered that he being but a particular man would not have undertaken the Churches work as appears by the Title of his Book he hath for he calls it A brief Decider of all Controversies in matters of Faith which Book we have cause to judge is his own only work and not the Churches in which we find him condemning himself for the thing which he is doing for as appears by his aforesaid Title himself undertakes to decide controversies and in his 6th Chapter he affirmeth ' That the Church is the only Judge or decider of all controversies But this is that his confusion may the more appear as it hath done in many other things as may be seen in this small Treatise and surely if the Pope have no better Servants then A. S. to do his work for him he had better keep them idle than to employ them in such a work for in the end they will bring more shame to him than they will honour for such like confusions and other abominations have already made the very name of the Pope an ill favour to all true Christians And one thing more in A. S. his 6th Chapter I cannot well omit to observe where he said The spirit inspireth when he will and you hear his voice but cannot tell whence from God or the Devil he doth come or whither to Heaven or to Hell he doth go and then saith So is every one that is born of the spirit and to prove this he quotes Luke 9.55 where Christ said Ye know not what Spirit ye are of Now consider the blindness and ignorance or else the wilful wickedness of A. S. who jumbles a deal of Scriptures together blasphemously wresting of them to his own destruction or at least to the destruction of his own work in hand thinking thereby to blind the minds of people and with his good words mixed with blasphemies and fair speeches to deceive the hearts of the simple as his Predecessors have done in the long night of Apostacy which hath been over all Nations since the Apostles days But it s in vain for him to strive to accomplish his end for the Day is dawned unto many and there is an eye opened in many thousands in this Nation of England that gives them to see over and beyond all this Babylonish or confused trumpery and stuff and have a feeling of that which was before Babylon was and shall out-last Babylon to the praise of God and to the glory and honour of his Name who is blessed for ever Well Although it was so that Christ said unto his Disciples You know not what spirit ye are of yet consider the time when he spake these words was it not before they were born of the Spirit although called to be Apostles for Christ said unto them you must be born again John 3.7 8. and that he would send them the Spirit of which he said they must be born which shall lead them into all Truth John 16.13 and he did not say as A. S. doth that they should not know whence from God or the Devil the Spirit came or whither to Heaven or to Hell it went Oh horrid blasphemy in A. S who saith so is every one that is born of the Spirit as much as to say that he that is born of the Spirits knows not whether he be from God or the Devil or whither he shall go to Heaven or to Hell Oh wickedness indeed Christ said no such things as A. S. doth although that blessed worthy saying of our Saviour and Lord Christ was and is very true viz. Marvel not that I say unto you that you must be born again for the wind bloweth where it listeth and men hears the sound thereof but cannot tell from whence it cometh nor whither it goeth adding even so is every one that is born of the Spirit John 3.7 8. Mark they that were born of the Spirit were unknown to the World for said the Apostle after they were born again the World knows us not So although they were in the World and men saw them yet the World knew them not no more than they knew from whence the wind came and wither it went which they heard the sound of and indeed so is the state of the True Church in the World at this day And the Apostles did know from whence the Spirit came and of what Spirit they were after they received the Spirit of Truth and were born of it for Christ told them John 14.16 That
he would Pray the Father and he should send them the Holy Ghost the Conforter John 16.7 13. Which should ABIDE with them for ever and they did receive it and were led by it into a Heavenly Habitation Ephes 1.3 For they were made to sit together in Heavenly Places in Christ Jesus So it s hereby clear that the Apostles knew from whence the Spirit came and whither it led them and it s also plain that A. S. either wilfully or sottishly wrests the Words of Christ and by his additious to them would make them import another thing than was intended by him of purpose to divert People from being led by the Spirit of God or to disswade them from adhering to the leadings of it under pretence that they cannot tell whence from God or the Devil it doth come or whither to Heaven or to Hell it goeth when indeed Christ's words in themselves importeth quite another thing as above shewed Wherefore let all mind and obey the Spirit of Truth which will lead into all Truth and condemn sin in the Flesh and will lead out of all Unrighteousness and Errours and Heresies which the Church of Rome is full of and that Spirit which condemns the Abominations of the Whore and all Sin and Unrighteousness that is the Spirit of God and comes from God through the Son of his love who is the Light of the World that lighteth every man that cometh into the World and leadeth up unto God the Father from whence it commeth all who are Taught and Guided by it but condemneth from God all who in Unbelief or in Rebellion do dispight unto it and disobey the Motions thereof But to return to the matter concerning the Churches being Judge First I find A. S. in the beginning of his seventh chapter saying Methinks I hear a Quaker whispering The Light that is in thee is the Judge of all Controversies and the Law and Rule according to which thou must walk Answ I answer Yea The People called Quakers do believe and say That the Light which every man is enlightened with is the Law and Rule according to which every man ought to walk and is the Judge in all Controversies in Matters of Faith for as before All Judgment is committed unto the Son Joh. 5.22 Who lighteth every man that cometh into the World so all Judgment being committed to the Light that lighteth every man the Light that is in every man must of necessity be the Judge of all Controversies And this I further add That all who are Baptized into Christ hath put on Christ and all who are by one Spirit Baptized into one Body though they were sometimes Darkness are made Light in the Lord and so they being in him and he in them are all one even as Christ and the Father is one and he that sanctifieth and they that are Sanctified are all of one by which its clear that Christ in his Church who is Light with him is the onely Judge of all Controversies and indeed this supernatural Light is the true Touch-stone by which all spitits may be tried whether they be of God or not for as the Apostle said Whatsoever makes manifest is light Ephesians 5.13 so that without this Touchstone none can try spirits because an evil spirit may speak good words Again Christ is in all things to be the Example of all Believers and he lighteth every man that cometh into the World John 1.9 so every man being enlightened with the light of his Spirit who is to be our example in all things it must of necessity be that the Light that is in us is this Judge and the Law and Rule according to which all ought to walk Secondly But then A. S. replyes That the Light that is in thee tells thee that thou must hear Christ and Christ tells thee that thou must hear the Church c. Answ I answer Yea the Light that is in us teacheth us to hear Christ who hath enlightened us and also to hear his Church with whom he dwells and that hears him and in whom his Spirit speaks so as I said before I shall not go about to deny the Authority of the True Church but the usurped authority of the Church of Rome I do deny usurp'd I say because she hath been and here is sufficiently proved not to be the true Church to whom Christ gives power and authority both to bind and to loose therefore her authority if usurp'd and she is not to be heard but to be turned away from Thirdly A. S. saith If you object that the Spiritual judgeth all things and the Spirituall is judged of no man I answer that the godly Spiritual judgeth all things c. But I deny that you or any other Sectaries in the World is Godly Spiritual for as St. Augustine saith they have not the Holy Ghost that are out of the Church Reply To which I say that as A. S. hath confessed That the spiritual man judgeth all things its according to my own belief but what doth this avail the Church of Rome who as I have proved is not godly spiritual but is sensual and devilish and is not the true Church but the Whore for although as he saith The godly spiritual is judged of none yet the Whore is judged of all who are godly spiritual and although A.S. denyeth that the Quakers are godly spiritual yet he is never able to prove his affirmation for though they have not the holy Ghost who are out of the Church yet it doth not follow that they have it not who are out of the Church of Rome except she could be proved to be the true Church The contrary whereof I have already proved for the people called Quakers though they are out of the Church of Rome are led by that Spirit which teacheth them to live soberly righteously and godly in this present World as thousands of their Neighbours can bear witness therefore the people called Quakers are godly Spiritual Again That Prophet which is of God is godly spiritual Jer. 28.9 and that Prophet which speaketh a thing and the thing come to pass that Prophet is of God But the people called Quakers have prophesied several things as to the late overturn'd Powers of this Nation * Witness the Book Intituled Good Counsel and Advice Rejected with divers other things which accordingly came to pass as to their sorrow they were made to know therefore they are of God and godly spiritual Fourthly A. S. again said If you say Know ye not your selves how that Jesus Christ is in you except ye be Reprobates 2. Cor. 13.5 I answer The true sence and meaning of this place is this c So here A. S. is again undertaking that which himself saith is the Churches work for saith he in his eighth Chapter the Church is the alone Interpreter of all Scriptures and yet he himself who is but a particular man is here undertaking to give an interpretation or meaning to the
forementioned Scripture by which it is plain that he condemns himself in the things he is doing 5. Again Fifthly he saith That the Spirit of God saith Hear the Church but the spirit of the Devil contradicts and saith Hear not the Church but Christ alone for of Christ saith he it s written This is my beloved Son him hear ye behold the Devil pleads for Christ of purpose to deceive Christions c. Answ To which I answer That I think I need not say much to convince all that reads but A. S. his own words that he is either grosly ignorant or else abominably wilful and wicked for who can believe that the Devil will plead for Christ or perswade people to hear Christ and disswade them from hearing of the Church certainly if he would perswade people to hear the greater he would not disswade them from hearing the lesser And how can people possibly be deceived that hears Christ and obeys him I cannot believe that its the spirit of the Devil that perswades people to hear Christ but rather that its the drawings of the Spirit of the Father that invites them to come unto the Son and to hear him for Christ said None cometh unto me except my Father who hath sent me draw him Joh. 6.44 But A. S. contrariwise in effect saith That the Devil draws people to come unto Christ and to hear him By which he hath manifestly shewed that he is of a contrary spirit unto Christ Therefore A. S. is an Antichrist and one that puts Light for darkness and darkness for light against whom the woe is pronounced Isa 5.20 And although A. S. so much pleads for the Church whom I know all will hear that hears Christ yet upon serious consideration I find its of purpose to deceive Christians and so he hath shewed himself as bad as the Devil he speaks of being found doing the same work of which he seems to accuse the Devil for in his sixth Chapter I find him as afore declared in effect perswading people Not to adhere to the motions of the Spirit of Christ under pretence that they cannot tell whence from God or the Devil it comes or whither to Heaven or Hell it goeth c. And as above he is again perswading people That its a dangerous thing to hear that Spirit that invites them to hear Christ calling it the Devil because it doth not invite them to hear the Church of Rome also But I never read or heard before that any spirit did invite people to hear Christ but the Spirit of the Father and his Spirit said This is my beloved Son him hear ye Mat. 17.5 Therefore that Spirit that invites people to hear the Son of God is not the Devil but the Spirit of the Father and ought to be heard and obeyed by all Sixtly Again S. A. affirmeth that the Spirit of God saith That Carpenters Smiths Masons and other Tradesmen must not meddle with Ecclesiastical things as to Preach or Teach c. But saith he the evil spirit affirmeth the quite contrary by perswading them they may all prophesie one by one But alas then saith A. S. He deceiveth for that place is understood of the real and True Prophets of whose number all the Devils in Hell cannot prove all Tradesmen to be Answ Here A. S. seems to oppose that which for my part I know none affirms for who is there that saith all Tradesmen have the Spirit of Prophesie I know none Yet although all Tradesmen have it not it doth not therefore follow that no Tradesmen have it neither did I ever read that the Spirit of God did forbid Tradesmen to meddle with those things nor doth that Scripture which A. S. quotes confirm any such thing which he affirmes but rather the contrary And we do read in the Scriptures of Truth that Christ did call some of several Tradesmen to Teach the Way of God and to Preach the everlasting Gospel witness St Peter a Fisher-man St Paul a Tent-maker with divers others that might be mentioned so that though all Tradesmen have not the Spirit of Prophesie yet we see that some had and they were not forbidden but commanded to Preach and Teach and therefore they who have the Testimony of Jesus which is the Spirit of Prophesie although they be Tradesmen they may Preach and Teach according to the Gift thereof received for the Apostle said Every one as he hath received the Gift of the Spirit so let him administer 1 Pet. 4.10 Seventhly And saith A. S. the Apostle said Women must not speak in the Church but the Devil saith they may For the Scripture averreth saith he That your Sons and Daughters shall Prophesie this Devil deceiveth the Women-Quakers But alas that Scripture was fulfilled in the Apostles and in the true Prophetesses in their times as Anna Luke 2.28 and now is in such as have the True Spirit of Prophesie which Quakers Wives and Daughters can never prove themselves to have Answ Here A. S. hath confessed that there was Prophetesses in the Apostles dayes and that there now is at this day also and the Apostle spake of Women that were helpers with him in the Gospel Phil. 4.3 So then its undeniable that Women did speak and Prophesie and now may though the Apostles did not Permit Busie-bodies and Tattlers to be asking Questions in the Church but said they should ask their Husbands at Home So the thing disputable is whether or no Quakers Wives and Daughters have the true Spirit of Prophesie concerning which I say this The Testimony of Jesus is the Spirit of Prophesie and many Wives and Daughters of the people called Quakers have received the Testimony of Jesus and knows the Life of Jesus manifested in them as by their fruits of Love Meekness Gentleness Patience Long-suffering c. which are fruits of the Spirit doth appear unto those who have a knowledg of them Therefore they have the Spirit of Prophesie And further several of the Wives and Daughters amongst the people called Quakers have Prophesied of the desolation of the great Whore the Church of Rome and when that comes to pass it will be thereby proved that they have the true Spirit of Prophesie and then shall every Tongue confess to it and in the mean time let none speak evil of the things they know not lest they be found fighters against God Eightly Again A. S. saith That the good Spirit saith It is a Religious Act to Swear by God in a Just Cause but the Evil-spirit contradicts for it s written saith he Sware not at all Behold the Puritanism of this impure spirit but alas he deludeth for God expresly commands Jer. 4.2 Thou shalt Swear the Lord liveth in Truth in Judgment and in justice c. Answ I answer although in the Law and Prophets people were commanded to Swear in Truth and Righteousness and to perform their Oaths to the Lord yet Christ the new Covnant whom God promised should not be according to the
old saith Sware not at all Jer. 31.31 32. and though Moses and the Prophets were to be heard under the ministration of the first Covenant yet they said when Christ the second Covenant was come people must hear him for said Moses a Prophet shall the Lord your God raise up unto you like unto me him shall ye hear Deut. 18.15 And the Prophet said that Nation and people that will not serve thee that Nation shall perish Isa 60.12 So that although Moses said thou shalt perform thy Oath to the Lord yet Christ that Prophet who is the end of that Law and whom Moses said the people must hear or else be cut off he said Sware not at all and although the Prophet said thou shalt Sware the Lord liveth c. yet Christ who is the end of the Prophets whom the Prophets said people must serve or else perish saith Sware not at all and although it may be alledged that the Angels swore yet Christ the first born amongst many Brethren to whom all the Angels must bow saith Sware not at all and although it may be further alledged that God himself swore and therefore its lawful for Christians to Sware yet God himself said concerning Christ This is my beloved Son hear ye him Mat. 17.5 And this beloved Son of God whom all Christians ought to hear saith Sware not at all All which being rightly weighed and considered it plainly appears that Swearing by any Oath whatsoever was forbidden by Christ Jesus who is the Law-giver unto all Christians and therefore it is not lawful for Christians to Sware at all And that spirit that tollerates Swearing or would set it up as a Religious Act is an Antichrist spirit because it is against the command of Christ And although the Apostle might or did call the Lord to witness concerning the Truth which he spake yet that doth not prove that the Apostle swore as A. S. affirmeth that he did neither do we read that ever any of the Apostles did either propagate or tollerate Swearing since Christ forbid it But contrariwise the Apostle James saith Above all things my Brethren Swear not neither by Heaven nor by the Earth neither by any other Oath but let your yea be yea and your nay nay lest you fall into condemnation So that although A. S. would wrest the words of Christ to perswade people that his intent was they should not Swear but in Truth and in Righteousness yet the words of Christ and the Apostle whom all true Christians are to hear doth clearly import that their intent was that people should not Swear at all by any Oath whatsoever But this Antichristian spirit which opposes the Doctrines and Commands of Christ and his Apostles we have had large experience of and we have oft-times seen that it leads people to swear and also to forswear themselves both which are an Abomination to the Lord and in the Transgression against God and the new Covenant Ninthly and A. S. saith the Apostle said salute one another but the Devil saith salute not one another for Christ saith he sending his Disciples bid them salute no man by the way Luke 10.4 this Devil follows all Quakers but alas Christ's meaning there was that none should hinder them by the way c. Answ To which I answer here again A. S. goes about to make us believe that the Commands of Christ are the Impositions of the Devil or at lest that the Devil stirs up people to keep the Commands of Christ the first of which is Blasphemy in the highest degree and the second is little less for if the Devil would teach people to keep the Commands of Christ then might they serve Christ and Belial but as Christ said that cannot be And indeed we do experimentally see find that the Devil always opposeth the keeping of Christs Commands As now in A.S. Who would diswade them from it under pretence that its the Devil that leads them to it And as to his saying this Devil follows all Quakers I answer It s true but alas its intentionally to destroy them for it was said to the Serpent in the beginning that the Seed of the Woman should bruise his Head and he should bruise its Heel Gen. 3.15 And even so it s now come to pass for the Lord Jesus Christ the promised Seed Gal 3.16 being become the Leader of his people and the Angel of Gods present going before them the Devil as A. S. saith comes after them and follows them with his fiery darts of persecution and Serpent-like is snarling at the Heel But blessed be the Lord he that goes before them and is in them is greater and mightier then the Devil that follows them and he hath been their Preserver hitherto and I doubt not but he will unto the end perserve all who trust in him And as concerning Christs words there needs no meaning to be given to them for he meant as he spoke but if they did according to A. S's own conclusion he is not the Interpreter but the Church Therefore A.S. being not the Church but a particular man according to his own Argument his interpretation is not to be heeded Again he saith Every man is not the Interpreter for saith he Every man is a Lyar And indeed he hath conformed unto us that himself is a Lyar because he hath belyed the intent of Christs words aforesaid by giving his meaning to them Then saith A. S. Yet these deluded Souls think that this their deluding Spirit is of God and why forsooth because it reprehends them of sin c. and did not Judas his spirit rebuke him of sin and notwithstanding induce him to desperation and to hang himself Answ Here A. S. is again putting Light for darkness or calling the Spirit of Truth a deluding Spirit for is not that the Spirit of Truth that reproves the World of sin John 16.7 8. Did not Christ say that he would send the Comforter that should reprove the World of sin and we never read of any other Spirit that did reprove sin but the Spirit of Truth which A. S. blasphemously calls a deluding Spirit neither did I ever read that a deluding Spirit was the Comforter which that Spirit that reproves for sin is as Christ said And again is it not clear that A. S. puts Light for darkness in calling that a deluding Spirit which reproves sin for the Apostle said that whatsoever things are reproved are made manifest by the Light for whatsoever makes manifest is Light Eph. 5.13 and the deluding spirit is darkness it self so that hereby it manifestly appears that A. S. cannot discern betwixt Light and darkness so is a miserable Blind-Guide indeed And though the Spirit of Truth did rebuke Judas for his treachery doth it therefore follow that it was the same that led him to hang himself no this is great Ignorance in A. S. to affirm for he might as well have said That the same Spirit that led him
the many Writings of his own which remain upon Record will speak forth to those who are of a true spiritual understanding what he was yet notwithstanding all these things were in my mind and divers other Considerations which occasioned me to defer the publication hereof so long as till now yet being I could not be so clear in my duty towards God and my Brother in neglecting to give forth this my Testimony concerning him and in suffering so precious a Testimony as his last was wholly to be put in oblivion I have with freeness and cheerfulness of heart undertaken it And when it pleased God to manifest his Eternal Power in the heart of the aforesaid R. F. it is well known unto many how effectually it wrought in him insomuch that although he was before a man of great abilities and parts and knowledge accounted of among men even excelling many of his equals yet he was content and willing in obedience to the Power of God to become a Fool to the World and to be stript and emptied of his own wisdom and knowledge which stood in the state faln from God and his Power and to suffer the loss of all worldly reputation and favour and the pleasures and delights thereof that he might win Christ Jesus and be found his Servant clothed with the Righteousness of Faith preferring the simplicity that is in Christ beyond all worldly wisdom and honour whatsoever and his Sufferings for the sake of Christ beyond all worldly reputation and so great was the change that was wrought it him that he became a wonder amongst many and the Word of God and his Power was great and mighty in him and through him in which he was sent forth by the Lord who had manifested himself unto him to preach the Everlasting Gospel to the Poor and to declare of that great Power of God of which he was made a Witness and of the Effects of its operation and so powerfull was his Message and Testimony that many were begotten into a firm belief thereof and believing the Report were turned from Darkness to the Light of Jesus with which they were enlightned and from Sathans power unto the Power of God which wrought mightily in their hearts to the changing of their minds and affections from things that are below towards things that are above all that is fading and corruptible and to the bringing of Life and Immortality to light in them And although they were atttended with many foul temptations because of their obedience to the Truth and Light of the Spirit of Grace and brought in many distresses in their passage from Death unto Life yet was he so experienced in the Depths and Subtilties of Sathan and also in the Dealings and Goodness of God in such conditions and estates that he had obtained the tongue of the Learned and could as oft times he did speak words in Season to the strengthning of the weak and refreshing of the weary and to the reviving of that which was near ready to faint So that he was in the Lords Hand even as a Father to the fatherless and as eyes to the Blind and feet to the lame and the eye that truly saw him blessed hm and the ear that heard him gave witness unto him for through the Power of God which enabled him he delivered the Poor and the needy and built up many that believed in their most precious Faith and confirmed them therein And went about from place to place through the Land of his Nativity turning many from Darkness to Light and confirming the Churches and doing good And his Service was very great for the Lord in his day for he was so furnished with Heavenly Wisdom and Understanding through the Grace of God and also so seasoned thereby that his Patience Meekness and Humility exceeded many And although God had so endued him with Heavenly Vertues and Abilities exceeding many yet was he not pufft up therewith neither sought to exercise Lordship over those that were weaker and younger then himself but gave place unto any that had the least Gift of God to exercise so that through the Spirit of Meekness and Humility with which he was adorned he was exceeding lovely and beautiful and the hearts and souls of many were affected therewith who in simplicity thirsted after Righteousness and such waited for him as for the Rain upon whom his Doctrine so dropped Yet nevertheless he was terrible to the Worker of Iniquity and the Sword of his Mouth was very sharp for the Word of God was therein and when he had to do with any who opposed the Truth and Way of Life and Salvation which we profess and walk in as oft-times he had his Weapon was very sharp to them and they were not able to resist the Wisdom of the Spirit by which he spoke for thereby he confounded their wisdom and broke their Weapons in pieces so that they were oft ready to Blaspheme God because of the plague that it was to them and a Conqueror he was over the Beast and false Prophet against whom he made War in Righteousness in and though the Power of the Lamb in whose Spirit he finished his Testimony and Course in the Faith And as the Enemies of the Truth of God were many and in divers shapes that this valiant Souldiers of the Lamb had to encounter withal so he was alwayes furnished with Armor and Weapons fit for the Work and Service in which he was exercised by which he was enabled to encounter with and Conquer all But at last that his Armor and Weapons might be proved to be sufficient to encounter with the Enemy of Truth in all kind of Appearances and Transformations it was his lot with me and divers others of the Servants of the Lord to be engaged against the Enemy of Truth who had transformed himself into the likeness of an Angel of Light and under a seeming pretence of appearing on the behalf of God and his Cause c. and against Formality and Traditions begun strongly to oppose the Truth of God and the Ministry thereof in and through his Servants and Messengers who have approved themselves as the Ministers of God and as his Embassadors and to cry against our Assemblies and manner of Worship and our Exercise therein as only Formal in which we have always found the glorious Presence Power and Majesty of the Lord amongst us refreshing comforting and strengthening of us even according as our Hearts Souls can or could desire so that we were engaged to justifie the Lord in opposition to that gainsaying spirit of delusion by which many were beguiled led away after Satan to their hurt And in our Testimony for the Lord and against that self-separating gainsaying Spirit the Power of the Lord did greatly accompany and assist us and was as greatly with us as in any service that he had called us unto The sincere and upright in heart who have kept their first Love and their first Faith
they called their Ordinances I saw there was nothing of God in it for they were but as a shadow vanity and nothing but how to come into the Way of Life to this I was still a stranger until the Lord in his Eternal Power sent the Ministers of the Word of Life who were anointed of the Lord and endued with Power from on high to preach the glad tydings of the Gospel to the captivated Seed and to minister to the spirits that were in prison whose voice I rejoyced to hear and whose Testimony I gladly received For they declared the Way of Life that it was in the midst of the Path of Judgment and the Witness of God in my heart did seal to the truth 〈◊〉 their Testimony and this I saw was the way that the Workers of Iniquity knew not For there is no judgment in their goings Then my soul cryed unto God for the pourings forth of the Spirit of Judgment that I might walk in the paths thereof and that the filth thereby might be purged away For I saw that my heart was polluted and that there was no Habitation for God which caused me to mourn in desolation and to wander in solitary places So as I waited in the Light of his Son which shined in my Heart and Conscience there he revealed his righteous Judgments and the just rejoyced therein yea he brought me into the valley thereof and there did he plead with me even by sword and by fire c. He poured the Cup of his fury upon me and made me drink of the dregs thereof yea the Cup of trembling he put into my hand and gladly did I receive it though it was in my belly bitter he oft-times sorely afflicted me and caused deep sorrow to compass me about and poured his indignation upon me Then said I I will bear it with patience because I have sinned against thee Yet many times I was strongly assaulted with the violent rage of the wicked one for he shot his fiery darts at me which often wounded my Soul Then I cryed unto the Lord in my distress and he comforted me with his precious promises which begat a secret hope in me or else I had fainted in the tribulation when his vials of wrath were poured upon me and the Enemy came in like a flood then was I ready to say in my heart I shall one day fall by the hand of mine Enemy yet I was still sustained by a secret hope so that I cryed unto the Lord That he would never let his Judgments depart until the Prince of this World was judged and cast out So he followed me with his righteous Judgments until I was near ready to faint Then I cryed again saying If thou wilt indeed bring me through thy Judgments and grant me thy Everlasting Peace If thou wilt destroy the Enemy of my Soul and give me rest from those that oppress me Then will I Teach Sinners thy wayes and Transgressors shall be converted unto thee yea I made many promises unto him that my life I would give up unto his service and that I would follow him whithersoever he would lead me yet oft-times I enquired of the Lord why I should be so afflicted more than others For I said in my heart Never mans sorrow was like my sorrow Then he answered me and said How shouldst thou declare my wondrous works unless thou see and know them So when I had born the indignation long even the time of his good pleasure when I had been long tossed with tempests even as a ship upon the Sea and had long been as a Pelican in the Wilderness and an Owl in the desert yea as a silly Dove without a mate then he remembred Jacob his servant and was pleased to speak comfortably unto me saying Oh thou tossed with tempests afflicted and not comforted Behold I will lay thy Stones with fair colours and though for a moment I have afflicted thee yet with everlasting loving-kindness have I visited thee and with many sweet and precious promises he compassed me about which at this time is unutterable and he put the Cup of Consolation into my hand yea he caused it to overflow for which my Soul did magnifie his Name and gave praise unto him in the land of the living unto which by the Arm of his Powers I was brought through the long and terrible Wilderness for he had regard unto his own Seed and brought it forth by an out-stretched Arm for he plagued Pharoah with his Judgments and destroyed the Egyptians in the Red-Sea of his wrath Wherefore I magnifie the God of Heaven who is Light and extol him above all Gods for the Proud he is able to abase with his Judgments and to exalt the Meek with his tender Mercies Thus have I drunk the bitter Cup of Gods fierce indignation the Ministration of the Law and of Condemnation which in its time was glorious the Just rejoyced therein until the Prophets Ministery came whereby the hope came in of a Redeemer from all sin the Law and Curse thereof And of deliverance from the Judgment and the Wrath which stayed me in the patience to bear the indignation under which I long had travelled through many tribulations until John's Ministry I came to see which was the greatest of all the Prophets which had gone before from the greatest unto the smallest For then the Way was made so strait the Path was made so plain that the coming of God's Son I saw in his great Power to raign whose Kingdom now is come with Power the Lamb is set on 's throne the least that in this Kingdom is he greater is then John So here the Mystery of the work of Regeneration is he that can read me herein may know where my dwelling is So when he had thus exercised me with his Judgments and filled my heart with his tender Mercies and enlarged it with his Loving-kindness so that the Way of his Commandments was delightful unto me and my life was not dear unto me for his sake then he spake unto me saying Thou must be my Servant to bring again the dispersed of Israel c. with much more which I judge is not expedient here to be expressed So to his service I gave up my life truly and whatsoever I had I accounted not dear for his sake for he gave me the promise of his good presence that it should never leave me nor forsake me but that he would accompany me therewith And he is faithful and keepeth Covenant and performs his word unto his Servant For he hath carried me through many Countries in which I was a Stranger and from one Nation to another People he hath led me and sometimes through many People of divers and strange Languages and his good presence never departed from me since I left the Land of my nativity but he is a constant Companion unto me and his Almighty power is with me through which I am able to do all things
all sufferings for these things last but for a moment and will pass away and be forgotten as they had not been and are not worthy to be compared to the glory that is to be revealed in them who abide faithful for their reward will be everlasting and will endure for ever wherefore above all have an eye unto the Lord and have respect unto the recompence of reward and this will carry you through with chearfulness so that nothing will be dear unto you for his sake who hath shed abroad his rich Love in your hearts and the aboundings thereof I question not but the upright in heart feel daily For the Lord is not slack towards any of his faithful ones but is free and large in his Love and rich in his Mercies and freely extends it even as a River into the hearts of his chosen wherefore be replenished therewith you suffering Plants for this I testifie unto you in the Name of the Lord that the vertue of the Life of Holiness I thus hold forth freely towards you so that none needs faint under the Oppressor but may receive renewedness of strengh to bear yet a season And behold he in whom you have believed will be avenged on your Adversaries and will smite your Enemies in the hinder parts and they shall fall and none shall help them neither shall they rise again If you walk humbly with the Lord and reverence him above all who is the God of Life then shall you have rest from all your Enemies and your Portion shall be the Lord and your Kingdom shall be that which is not of this World which is an everlasting Kingdom and shall never have end So the Lord God of my Life keep you all in Lowliness and Faithfulness and true Humility before him for he who is the Holy One of Israel dwells with such and unto them his goodness extends but especially to them of a clean heart Farewel Written at the movings of the Spirit of the Lord the Eighth day of the Third Moneth 1662 as I was travelling in the Wilderness as without on Long-Island in America and pondering in my heart the things of God and his dealings in times past and also present then the Spirit of the Lord and the Power of the Lord overshadowed me and his glory filled the Temple and be shewed me things not now lawful to be declared J. C. To all who desire to know the Way to the Kingdom of Peace and Righteousness this to you is the Visitation of God THat which was in the beginning before the World was and is now made manifest which we have seen and which we have tasted of and which our hands have handled of the Word of Life and that which is revealed to us in secret of the Spirit of the Lord that do we declare openly even that which we are eye Witnesses of For the Word hath took flesh and dwelt amongst us and we have beheld his glory as the glory of the only begotten of the Father full of Grace and Truth And this is he who is appeared in Spirit and made manifest for this end that the works of the Devil might be destroyed and that by and through him the God of the spirits of all flesh might be revealed for want of whose knowledge the people perish and many in divers parts of the World as I have observed are in great perplexity and some even at their wits end because of the distractions and many cries that are in the World some crying this is the way and other some that is the way and all of them from the Light of the Son of God in their own hearts and Consciences which leads in the way of Life and Peace all who are guided by it and out of all confusion and destruction about Religion and Church-Ordinance and worship and such things about which the World is in heaps and confusion and are prescribing wayes and worships in their own fallen wisdom and would compel all to conform thereunto and so 〈◊〉 bind the Conscience of people to their wills which ought to be left unto the Lord to be exercised by his Power in matters of Worship and Obedience towards him and his Prerogative is to Rule there So that people must either disobey God or the Laws of corrupt fallen Man and whether is better judge ye And this is sad to see and consider because there hath been for so many Years by past so much preaching and so much profession of Liberty of Conscience and the like and that by men of all Professions as they have come into Authority one after another and many and seeming fair Promises have been made by them all that free Liberty of Conscience in things relating to God should be granted and allowed to people of all sorts for the breach of which Engagements with many other divers have already been rooted out and overturned and yet thereby men have not taken warning though besides warnings have oft been given them in render love to perform their Promises and Engagements in these things and all other though much consisteth therein as to their Establishment and on the contrary to their Ruination Neither have they Learned to give the same Liberty to others in things relating to the Conscience as themselves would desire to have and this is not to do as they would be done unto And therein they are short of fulfilling the Royal Law of God Wherefore let all people who are making Laws to compel mens Conscience consider how they are degenerated from God and how darkness hath covered them and hardness of heart hath seized on them so that they cannot have regard unto tender Consciences but in the pride of their hearts would be Lords over the Consciences of others Surely they are not guided by the same Spirit that the Apostle was in the primitive times who said Let every man be fully preswaded in his own Conscience and this was true Liberty of Conscience And notwithstanding all the Profession that there hath been and yet are in the World and the Talk of God and Christ and Redemption and Salvation by him yet now when the Son of God is come is there faith to be found on Earth or are people Redeemed from the Earth or saved from the pollutions of the World I tell you nay for all who err from the Light of the Son of God in them they are in the Alination and Degeneration and are strangers unto God and his Covenant of Peace and Reprobate concerning that Faith which gives the Saints victory over the World and so are drove out into the Earth not redeemed from it but are Bond-slaves to corruption and live in the pollutions of the World And in this state the whole World lyeth notwithstanding all their Profession and talk of Religion which is amongst them and so their fruits plainly manifest it and thereby it is clearly seen that their Teachers were not sent of the Lord neither have they had his Word
nor stood in his Counsel therefore have they not profitted the people nor turned them from the evil of their wayes neither are they brought to the knowledge of the Truth by which Freedom and Redemption is witnessed So their Preaching is vain and their Faith is vain and they remain in their sins which separates them from God and are dead while they live and are unrestored and unreconciled and have no assurance of their eternal wel-being And when any comes into a serious Consideration and unto a true sence of the sad state they are in and how they have lived and spent their time all their Life long Then Judgment and Wrath Condemnation and Pangs and the Sorrows of Hell conpasseth them about and then seeing themselves in the perishing state are even at their wits end yet these things they consider not in the time of their prosperity Wherefore all people every where who desire to come out of these Distractions and Confusions and Hurryings and Contentions about Faith and Worship and Ordinances and out of the Pollutions which the World lives in and to come into the Spiritual Worship which is in the Spirit and in the Truth To you I say that is the Spirit of Truth in you all in which God will be worshipped which reproves you of sin in your hearts and as you come into obedience to that it will bring you into the Spiritual Worship For the Spiritual Worship consisteth in Obedience to the Spirit and this is the everlasting Ordinance of God viz. Christ the Light the quickening Spirit for him hath God ordained of old to all that believe and work Righteousness for Salvation So all being exercised in the Light and with the quickning Spirit here you are exercised in the Ordinance of God and here the living Substance is known in which the Shadows Types and Figures end And here the Hand-writing of Ordinances is blotted out And here the Law ends which was contained in Ordinances mark that in Christ the everlasting Ordinance Concerning FAITH ANd the Living FAITH which gives the Saints victory over the World this cometh by hearing of the Word which is nigh unto you all even in your hearts and in your mouthes and as every one comes to hear and obey it you will thereby be begotten in the Faith which was once delivered to the Saints by which they wrought Righteousness and that is the Faith which giveth victory over the World and which worketh by love for the purifying of the Conscience from dead works to serve the living God and without this Faith it is impossible to please God for whatsoever is not of Faith is sin So search your selves and see whether you are in this Faith yea or nay or whether your Faith be not a dead Faith For that which doth not lead to work righteousness is a dead faith for as the body without the spirit is dead so faith without works is dead also yet by works only there is none justified and faith without works is dead for the Faith of Abraham wrought with works and by works Faith is made perfect So let not any deceive themselves with a fained faith or framed in the imagination for that is a vain faith and not able to save you Also beware that your Faith towards God be not taught by the Precepts of men for that will stand you in no stead neither will it give you victory over the Pollutions of the World nor purifie your hearts from sin Wherefore mind the Word which is nigh by the hearing of which Faith cometh even the Living Faith by which the Just live which was once delivered to the Saints and which we earnestly content for Concerning HOPE ANd the living Hope which maketh not ashamed but puryfieth the heart even as God is pure This is not witnessed nor known but through the tribulation patience in the experimental working and operation of the Spirit of Life in the inward parts and Word of Life For by the Word of God which lives and abides for ever are we begotten again unto a lively Hope which we have for an anchor both sure and stedfast in all our Tryals and tossings and hurryings which we meet withal in the World and amongst the hypocritical Professors thereof whose Hope will perish in the day when the Wrath of God is revealed from Heaven upon all who hold the Truth in unrighteousness But he whose Hope is begotten by the operation of the Word and Spirit of Life even he it is that purifies himself even as God is pure So all who desire the Way of Life to knowe and to walk in the Path of Peace which the Worker of Iniquity knows not I say unto you all it is in the midst of the Paths of Judgment which Christ the Light the wisdom of God leads unto So every one the light in your own Consciences minde wherewith Christ Jesus the Son of the Fathers love hath enlightened you and as you Wait in it you will finde it checking and reproving you for sin and iniquity in the secret of your hearts and Consciences and as every one comes to be guided by this Light which is the way it will be an infallible guide unto you to lead you in the way of Righteousness and in the midst of the paths of Judgment and the worker of iniquity you will see judged in your own particulars daily and the Prince of this World will come to be cast out as you dwell in the Judgment and this is the way whereby Sion comes to be redeemed Wherefore dwell in that which judgeth the man of sin in your own particulars and joyn not to that Nature which would lead to work iniquity or unrighteousness but joyn to that which in your own particulars judgeth it and here the Cross you will know which the whole World are Strangers to and then the Old man will come to be weakened and to be put off with his deeds that the New man be put on which is created in Righteousness and true Holiness but this work is not wrought nor effected but though many Combats Trials and great Tribulations which formerly you were not acquainted with while you were lead captive at the Devils will and followed his lusts and the strong man armed kept the house then all was at peace but when the stronger is come the other must be bound and a spoil of his goods must be made and his heritage must be laid waste for the coming of the second Adam Christ Jesus the Light of the World is not to send Peace on Earth but a Sword and then you will hear of Wars and rumors of Wars see then that ye be not troubled for these are but the beginning of sorrow but the end is not yet So as every one are exercised with the Spirit of Truth in your own particulars which reproves you of sin this will lead you into all truth and to work Righteousness and will bring you to fulfil the Royal Law and
J. N. cannot see but there must of necessity be more then one Christ if by the increase of the Word be understood of Christ so that although he concludeth it must needs be the Doctrine contain'd in the Scriptures intended by the increase of the Word yet here he may see his Ignorance therein Again In pag. 9. 10. J. N. saith That in Acts 19.20 the Preaching and Teaching of Jesus Christ is call'd the Word of God Answ To this I have already answer'd that the preaching of Jesus Christ is the Preaching of the Word for his Name is call'd the Word Yet is doth not follow as J. N. would have it that all the Disputings which the Apostle had for the space of three Moneths was the Word It s true he disputed and perswaded the things of the Kingdom according to the Scriptures of the Prophets by Vertue of the Word that was in him so that all they of Asia heard the Word or the sound thereof when the Doctrine thereof was by it self demonstrated For from you sounded out the Word of the Lord said the Apostle 1 Thes 1.8 But the Apostle did not call his Preachings and Disputings the Word but that which he preached For he preached Christ but his Preachings were not Christ but a Testimony of him as Christ said concerning the Scriptures They are they that testifie of me Joh. 5.39 By which it apprears that Christ was the Word which he preached and which they in Asia heard the sound of according to that Saying of Christ The Hour cometh and now is when the Dead shall hear the Voice of the Son c. And therefore this Argument is but like the rest which make nothing to prove the Scriptures to be principally call d the Word of God Again saith J.N. I should have left prosecuting this Subject but this Truth yet finding more Friends to plead its Cause I am not willing to be a Hinderance c. And then quotes 2 Cor. 4.1 2. where the Apostle said He had not handled the Word of God deceitfully Now saith J.N. what Word of God was this which he had not handled deceitfully but the Ministry he had receiv'd even the Preaching and Teaching of the Gospel of Jesus Christ as is plain in the 3d 4th 5th verses For what he calleth the Ministry in the 1st verse in the 2d the Word of God in the following he calleth it the Gospel and the preaching of Christ according to the Gospel so that its clear by this Witness also that the Preaching and Teaching of Jesus Christ according to the Scriptures of the New Testament c. is properly and principally call'd The Word of God Answ Truly J. N. had need find better Friends or some that speak more pertinent to his business then this which he hath here produced or else he may labour as before he said he should long enough to prove Scripture the Word of God and have all to do when he hath ended For if I should grant that he called his Ministry or that of and from which he ministred the Word yet that doth not prove the Scriptures to be the Word because the Life and Spirit of his Ministry is not contain'd in the Scripture Or if I should acknowledge the Gospel to be the Word yet that doth not prove the Scriptures to be the Word For The Gospel is the Power of God as the Apostle said Rom. 1.16 and so are not the Scriptures and the Gospel is Everlasting but the Scriptures are not so But J.N. would make the Scriptures to be the Word the Gospel the Ministry and all and jumbles all together and then says The Apostle calls it so when the Apostle saith no such thing but speaks of his Ministry and of the Gospel which is the Power of God and of the Word which endureth forever which by the Gospel the Power was preached unto them 1 Pet. 1.25 And as to that Question What Word of God was this that he had not handled Deceitfully Answ I answer It was the Word which was from the beginning as John said 1 Joh. 1.1 Which they had Seen and Handled which were not the Scriptures for they were not from the beginning but the Word was which they had handled and which they handled not deceitfully but in Simplicity declar'd openly what they receiv'd by its secret operation and mighty working in them according as Christ commanded them without adding thereto or diminishing therefrom and hence it was that they said They Handled it not Deceitfully Again saith J. N. The second VVitness that appeareth to countenance this Truth is in Col. 1.25 where the Apostle calleth the Preaching of the Gospel the Word of God but for the better understanding of this VVitness let us see vers 23. where the Apostle useth these words to the Church If you continue in the Faith grounded and settled and not remov'd from the Hope of the Gospel which you have heard and which was preached to every Creature under Heaven Whereof he saith in vers 25. I Paul am made a Minister But what to do He answereth To fulfil the Word of God Now what Word of God was this that Paul did fulfil but only his Ministry in Preaching and Teaching of Jesus Christ according to the Gospel which he here calleth the Word of God So that there is no Truth more plain then this that the Scriptures of the New Testament are properly and principally call'd the Word of God Answ Surely J.N. hath a great Conceit of his blind Affirmations it appears as oft times I have seen it viz. That Ignorance in some is as great a Cause of Confidence as sound Knowledge is in others VVhat Reason hath J. N. from the Scriptures before mention'd to affirm the Scriptures of the New Testament to be properly call'd the Word of God Or the Word there spoken of by the Apostle to be meant the Scriptures which he said were given him to fulfil For in the next verse he declareth what that VVord was viz. The Mystery which hath been hid from Ages and from Generations but now made manifest in his Saints To whom saith the Apostle God would make known what is the Riches of the Glory of his Mystery amongst the Gentiles which is Christ in you the Hope of Glory Mark Reader He saith The VVord which he was to fulfil was the Mystery c. and the Mystery was Christ in them c. So that the VVitness that J. N. produceth testifieth against his Affirmation as absolutely as may be to the utter overthrow of his Cause by which the Ignorance and Blindness of J. N. appears But then he saith in pag. 12. I shall give but one Scripture more for the Proof of this Truth and that is Tit. 2.5 Where the Apostle calleth the Doctrine of Christ the Word of God For saith he let us see what the Apostle saith in the first verse where he giveth Titus a Charge to preach sound Doctrine and layeth down the particulars thereof
therefore if their Preachings and Teachings be the Perfect Rule for all men to walk by then the Scriptures are not indeed that Perfect Rule they containing in them such a small part of what they preacht and taught Again It cannot be understood That the Scriptures were the Gospel that was preacht to every Creature under Heaven for a great part of the People under Heaven never heard nor heard of the Scriptures But the Gospel was preached to or in every Creature under Heaven Col. 1.23 Therefore the Scripture is not the Gospel And again The Gospel that they preached was and is Everlasting But the Scriptures cannot be rationally understood to be Everlasting because they are things that are seen which are temporal therefore the Scriptures are not the Everlasting Gospel but the Power of God is Rom. 2.16 And what doth that saying of Moses avail to prove the Scriptures a perfect Rule for all men to walk by For if that Prophet was and is to be heard in all things then he is to be looked unto as a Guide and Commander and Ruler and if a Ruler then his Spirit by which he rules is the Perfect Rule above Scripture And as to his saying The Apostle confirms the Scripture to be a Perfect Pule by these words The Mystery that was kept secret since the World began is now made manifest and by the Scriptures of the Prophets c. Answ What though that great Mystery was made manifest according to the Scriptures of the Prophets that doth not prove the Scriptures a Perfect Rule for all men to walk by for the Manifestation of that Mystery by the Scriptures of the Prophets was no more but their perswading or shewing them out of Moses and the Prophets concerning Jesus Acts 28.23 of whom all the Prophets bore Testimony For this Jesus concerning whom the Apostles by Revelation and Commandment of the Everlasting God perswaded the People was the Mystery that had been hid as the Apostle to the Collosians cap. 1. ver 26 27. declareth saying The Mystery which hath been hid from Ages and Generations but now is made manifest c. Which is Christ in you the Hope of Glory Mark Is now made manifest So here was the manifesting of that Mystery by the Scriptures of the Prophets even by perswading them or shewing them out of the Prophets concerning Jesus so that the Apostle doth not affirm nor in effect affirm in the Scripture That the Scriptures are a Perfect Rule but simply declares That by the Commandment of the Everlasting God they made known that Mystery or preached Jesus by or out of the Scriptures of the Prophets who had testified of him that was to come and was then come according to their Testimony who is the Way the Mystery and the Word which all are to hear obey and keep But then saith J. N. This is that Rule that Christ directeth unto in Joh. 5.39 40. where Christ saith Search the Scriptures for in them ye think to have Eternal Life and to take away all Objections as if it were only their thoughts and not really so he addeth these words And they are they which testifie of me and by way of Reproof because they did not so do he again saith You will not come to me that you may have Life by which he plainly sheweth that there was Life therein by dutiful Obedience by Faith in him so that here the great Prophet and Teacher of his People sendeth us to the Scriptures as a Rule through Faith to come to Life Answ How wilfully blind this man seems to appear or like one that would put out his own Eyes and others also to wrest and pervert the words of Christ in such a gross and shameful manner by tearing of them in sunder and mixing his own Imaginations therewith to make them look quite another way or to import another thing for that which J. N. argueth Christ confirmeth viz. Their thoughts of having Life in the Scriptures he indeed reproved as the words in themselves without wresting clearly signifie for some Translations render it thus Ye search the Scriptures for in them ye think to have Eternal Life and they are they which testifie of Me and ye will not come unto Me Mark Ye search c. he tells them they did search but why because they thought to have Eternal Life in them which were but a Testimony of him who was the Life and he by way of Reproof to them for not believing on him in whom Life was and of whom the Scriptures which they searched did testifie said Ye will not come unto me that ye may have Life Mark his Me here spoken of that they would not come to for Life was not the Scriptures but Christ Jesus of whom the Scriptures testified so that he did not plainly shew That there is Life in the Scriptures as J. N. either wilfully or ignorantly affirmeth nor directs to them as A Rule to come to Life But reproves them because they did not come unto him for Life of whom the Scripture testified so that the most J. N. hath done by this Argument is even manifested his perverse crooked spirit by which he wrests and perverts the Scriptures and would set them in the place of Christ to give Life But what is the End of the crooked Serpent in this Work but to keep people from coming unto Christ the Power of God through which Life Eternal is received by all that follow and obey him who is the Truth whose Spirit of Truth will lead into all Truth as a certain Rule for all to walk by and in which Christ directed them to wait for as a Guide to walk by and the Apostle exhorted them to walk in the Spirit saying There is no Condemnation to such c. Rom. 8.1 Gal. 5.16 Asts 1.4 5. And all this the subtil Serpent doth under pretence of Promoting and not Perverting the right Way of God and Rule of Life but this serves not as before shewed to prove That Christ directed to the Scriptures as a Rule to come to Life but that he reproved them for that they would not come to him who was the the Life that they might have Life But then saith J. N. This Truth is confirmed in Paul's Epistle to Timothy chap. 3. vers 15 16 17. where the Apostle sheweth the Scriptures are able to make us wise unto Salvation through Faith in Christ Jesus And from hence J. N. argueth That if the Scriptures are able to make us wise to Salvation through Faith that is in Christ Jesus then the Scriptures are a Perfect Rule for all men to walk by and none other But the Scriptures are able to made us wise unto Salvation through Faith that is in Christ Jesus therefore the Scriptures are a Perfect Rule for all men to walk by and none other Answ To which I answer That Argument is falacious for though the Scriptures are able to make wise to Salvation through Faith that is in Christ
Jesus yet it doth not follow according to the sequel of the major that the Scriptures the Faith in Christ Jesus being left out as J. N. hath done are a Perfect Rule for all men to walk by and none other because it s through that Faith which is in Christ Jesus that they are able to make wise c. which Faith he makes no mention of in his Assumption and Conclusion that they are a Perfect Rule c. by which the Falaciousness of his Argument appears And indeed its necessary that all should understand how the Scriptures are able to make wise unto Salvation through Faith c. for the Scriptures here spoken of and which Christ spoke of when he said Ye search the Scriptures c. cannot be otherwise understood then the Scriptures of the old Testament because the other was not then written And those Scriptures of the Prophets were they that testified of Christ who is the great Salvation of God And God said by the Prophet He had given him a Covenant of Light to lighten the Gentiles to be for Salvation to the Ends of the Earth And the Prophets likewise shewed the time when and the place where this Messiah should be born and brought forth in that Body which was prepar'd for him in which old Simeon beheld the Salvation to wit The Light of the Gentiles and the Glory of Israel so that the Scriptures of the Prophets containing in them so many clear and infallible Testimonies of the great Salvation of God and of the time and place of the Appearance thereof they were able through Faith in Christ to make him wise or to give an Understanding that he was the great Salvation of God that was then appear'd according to the Testimonies of the Prophets which from a Child he had known And so on this wise coming to the Knowledge of the great Salvation of God by Faith in him he in the same Faith did doubtless follow him as a Sheep that knew his Voice that so he might receive Life Eternal which he gives to his Followers and become an Heir of that Salvation which through Faith in Christ he was made wise unto and so coming as a Sheep to be a Follower of the true Shepherd he own'd him for his only Guide and his Spirit as the only Zule to walk by and to speak by whose Preaching was thereby even with words that it self taught 1 Cor. 2.13 And this is that Perfect Rule which cannot be corrupted as the Scriptures may as J.N. confesseth and so cannot be said to be a Perfect Rule if corrupted And indeed J.N. is one that greatly corrupts them as he states them thinking thereby to prove them a Perfect Rule even as before shewed The next Argument to prove Scriptures a perfect Rule is That if the Scriptures be given by Inspiration and are profitable for Doctrine for Correction for Instruction in Righteousness that the Man of God may be perfect throughly furnished unto all Good Works then the Scriptures are an Absolute and a Perfect Rule for all men to walk by and none other but the Scriptures are c. therefore c Answ That the Scriptures though not all Scriptures were given by Inspiration of God I shall grant and that they are profitable as aforesaid I shall acknowledge but that they are therefore an absolute and a perfect Rule for all men to walk by and none other as J.N. affirmeth that I do not acknowledge but deny because that may be profitable to man in order to the persecting of him to all Good Works which may not be an absolute and perfect Rule for him to walk by and none other as for instance One man may be profitable to another in teaching and instructing of him by the Spirit of the Lord to walk in the Light and Spirit of the Son of God which the Father hath sent into the Heart that so by that Spirit and the Power of it he may be able to deny all Unrighteousness and be furnished thereby perfectly to perform all Good Wooks herein I say one man may be profitable to another and yet it cannot therefore be said That that man who is so profitable c. is an absolute and perfect Rule for all men to walk by and no other for it were ridiculous so that although the Scriptures be profitable as aforesaid it doth not at all follow as J. N. concludeth that they are therefore a Perfect Rule and no other But that Word Light or Spirit of Truth in the inward parts from whence the Scriptures proceeded and which by the Scriptures we are instructed to walk in to hear and obey which cannot be corrupted as the Scriptures may that is the alone absolute and perfect Rule all men ought to walk by and none other as saith the Scripture Nehemiah 9.20 I gave them my Good Spirit to instruct them And this is that Rule or Leader which Christ directeth to Even the Spirit of Truth which will lead into all Truth Joh. 16.13 the same the Apostle directeth to saying Walk in the Spirit and you shall not fulfil the Lusts of the Flesh Mark What more Perfect Rule can be then that which keeps from the fulfilling the Lusts which bring forth sin for if the Lusts be not obey'd and fulfilled the sin is not acted therefore said the Apostle He that abideth in him sinneth not by all which it appears that J.N. hath not proved that the Scriptures are a Perfect Rule and none other Neither do the Scriptures any where testifie of themselves as a Perfect Rule excluding all other But frequently bear Testimony unto that one antient standing RULE which was from rhe beginning from which the Scriptures were given forth and which they direct unto Again saith J. N. pag. 26. For further Confirmation of this Truth I shall add some few Arguments more that the New Testament Way is a Perfect Rule for all men to walk by and none other Answ This wholly alters the Case for it is not the New Testament Way being a Perfect Rule c. that we are contending against neither will his proving the new Testament Way to be a perfect Rule at all prove the Scriptures to be a perfect Rule except he could first prove the Scriptures to be the New Testament Way which he is never able to do for it s declared in the Scriptures called the New Testament That Christ who is God's Covenant of Light said I am the Way the Truth and the Life Joh. 14.6 Abide in me c. cap. 15.4 And my Sheep bear my Voyce and they follow me and I give to them Eternal Life Joh. 10.27 28. Another New Testament Way or Perfect Rule then this for men to walk in and by I no where read of in the Scripture of Truth but this Way as the New and Living Way which leads to the Holiest of all is frequently borne witness of in the Scriptures which as before I have said contain many Testimonies concerning this Just
earnestly contend for But J. N. by this Assertion signifies that he is a Stranger to the Power of God in which true Faith standeth and therefore we may rationally conclude That he is also Reprobate concerning that Faith which Christ the Power of God is the Author and Object of Fourthly He saith It denyeth the Comforts of Faith for all Comforts that Faith can bring to the soul must be brought from the Promises of God according as they are laid down in the Scripture c. Answ Here J.N. absolutely limits God without any Ground or Reason or Warrant for so doing as though God who is the Fountain of all true Comfort could not convey true Comfort to the soul of a Believer by his Faith but he must first fetch it from the Scripture and so in effect the Scripture must be set above God or at least in the Place of God But what Scripture J. N. hath to prove this his absurd Affirmation I know not he hath produced none to prove that nor indeed any of the sad Consequences which he saith will follow the denying the Scriptures to be the Word of God and Perfect Rule c. we have only his bare word for it but whether that be of sufficient authority to enduce us to believe his Assertions I leave to the juditious Reader to judge seeing that Christ said to the Woman of Samaria That the Water that he would give should be in him that received it as a Well springing up to Eternal Life Joh. 4.14 again Joh. 7.38 39. said He that believeth on Me as the Scripture hath said out of his Belly shall flow Rivers of Living Water But this spake-he of the Spirit which they that believe on him should receive Mark Reader The Spirit that they should receive that believed on him and whose Faith stood in the Power of God was that Living Water that should be in them springing up unto Eternal Life or that should flow up in them through Faith and this Comfort their Faith did not fetch from Scripture but by their Faith was known to dwell in them as their Everlasting Comforter that was to abide with them forever even the Spirit of Truth according as Christ promised Jo. 14.16 17. so that to deny the Scripture to be the Word is not to deny the Comforts of Faith because that the true Comforter was known by Faith and is known by Faith to remain though the Scripture may be taken away and yet it doth not deny the Comfort of the Scripture neither unto those who have the understanding thereof Fifthly J. N. saith It destroyes the Support and Supplies of Grace to the soul in a time of Affliction c. and to deny the Scriptures to be the Word of God is to deny the very Foundation and Well-spring of Comforts to the soul in Affliction which is brought out of the Promises in the Scriptures to the soul c. Answ This Assertion is like the former only the last part thereof somewhat more gross Blasphemy without any Scripture Argument to prove any part thereof only his own Assertion as in the rest though full contrary to the Testimony of the Prophet who speaking of the Affliction of the soul said When the Enemy shall come in like a Flood the Spirit of the Lord shall lift up a Standard against him That was the Support and Relief of the soul in the time of its Affliction according to the Prophets Testimony and the same Support the Children of Light do still witness whose Faith stands in the Power of God and whose Trust is in that Name which is a strong Tower And for his calling the Scriptures the very Fountain and Well-spring of Comforts c. It s gross Blasphemy and a Robbing of God who is a Spirit and who is the Fountain of all Good whose Spirit as before shewed is in them that believe as a Well springing up unto Eternal Life for the Scriptures no where call themselves the Fountain nor have the holy Men of God so called them but they testifie of him-who is the Fountain of all Good Neither are they in them selves any where called the Well-spring of Comforts but they testifie of the Spirit of Truth the Comforter that it shall be in them that believe a Well springing up unto Eternal Life so that J. Newman to make good his Argument if he could Blasphemously putteth the Dead Letter in the place of God and in the place of the Living Spirit Sixthly He saith It denieth the Knowledge of Acceptance with God for if the Scriptures be deny'd to be the Word of God then who knoweth what God will accept c and who knoweth what God counteth sin and wickedness c. Answ To which I answer This is in part answer'd already for Enoch c. had this Testimony That he pleased God Heb. 11.5 before the Scriptures were written and that Testimony was the Seal of Acceptance with God which I dare affirm every true Believer will acknowledge and this Testimony of Acceptance he did not receive from Scripture for there was none but he obtain'd it by Faith which the Word that was in the Beginning was the Author of as the Apostle said He that believes hath the Witness in himself 1 Joh. 5.10 by which it appears That the Knowledge of Acceptance or the Seal of being Well-pleasing unto God is not the Scriptures but the Spirit of Faith But that J. N. and others may see the Confusion that he runs into while he is fighting against the Truth I insert his own words in the 77th page of his Book and compare them with this Assertion he saith I shall freely own the giving forth of his blessed Spirit into the Hearts of his Children whereby they are directed into his Most Holy Will by the enlightening of their spirits by that Holy Spirit of Promise by which they know their Adoption and also by the same Spirit can own God to be their Father c. Thus far are his own words by which the Reader may easily judge whether or no J-N. doth not speak absolutely contrary to the Belief or Perswasion of his mind in saying If the Scriptures be deny'd to be the Word of God it denieth the Knowledge of Acceptance and who then knoweth what God accounteth sin and wickedness c. I say let the Reader but compare his Confession concerning the Spirit with his Assertion concerning the Scripture and he shall see his Contradition sufficiently for if the giving forth of the Spirit directeth into the Knowledge of the Most Holy Will of the Father then by the same Spirit what is contrary to that must absolutely be known also and how then can it be said that without Scriptures be owned to be the Word of God the Ground of the Knowledge of Acceptance with God is deny'd seeing that which manifests the will of the Father manifests that which is acceptable to him and thereby it s known And all this may be known by the Spirit
will follow denying the Scripture to be the Word of God Without this saith he we know not that there is any God or Christ c. neither do we know what God counteth unclean or what he counteth holy c. Answ If by what God counteth Unclean and what Holy he meaneth the things appertaining to the Life and Conversation of People then the denial of Scripture to be the Word of God doth not hinder People from knowing what is Unclean and what is Holy Notwithstanding we cannot own the Scriptures to be the Word yet we own that to be unclean which is so accounted in the Scriptures of Truth in the Gospel Dispensation and that to be holy which in them is so accounted and that the one ought to be chosen and the other refused but if there were no Scriptures in beeing yet are people in the same capacity to receive the Knowledge of those things as they were before the Scriptures were written or as the Gentiles were who had not the outward Law yet in Life and Conversation shewed forth the Works of the Law that was written in their Hearts and if those Gentiles were now here they would condemn the Ignorance of J. N. who saith Without Scripture none know whether there be a God or what he counteth Unclean and what Holy For all the Heathen Poets and Philosophers who had not the Scriptures generally acknowledged a Supream Power and Beeing which all were to be subject to some calling of it by one name and some another but while they acknowledged the thing it is sufficient to signifie that if the Scriptures were not in beeing yet People might know that there is a God And they are not only in the capacity that the Gentiles were who knew and confessed That there was a God and shew'd forth the Works of the Law written in their Hearts but also in the capacity that the Fathers of old were who did not only know that there was a God but knew the only true God and were the acceptable Worshippers of him before Scriptures were written And these things I speak not in the least to under-value the Scriptures or out of a slight esteem of them for they are very profitable for Instruction c. and so I own them and have great esteem of them yet if people have no more Knowledge then what they carnally receive therefrom I may say as the Apostle said That what they know they know naturally as bruit Beasts and indeed knew nothing as they ought to know And those that he thus spake to had the Scriptures that were then in beeing yet had not the Knowledge of God which he spoke to their shame 1 Cor. 15.34 So that the End of my thus speaking is to enduce people not to rest in a Notional or Traditional Knowledge concerning God which is fecht into the Comprehension out of Scripture by the Wisdom that is from below but that all may encline unto the Inspiration of the Almighty which giveth Knowledge and wait in the Light which shineth in the Darkness or take heed unto the Word in the Heart as unto a Light that shines in a Dark place until the Day-star arise there that will expel the Darkness by which the Understanding hath been clouded and until the Light shine out of the Darkness which gives the Knowledge of the glory God in the Face of Christ Jesus And this is that Knowledge which is saving and is of concernment for all to come to because whatsoever notional Knowledge they have they that have not the Knowledge of God shall be punished with Everlasting Destruction from his Presence 2 Thes 1.8 9. Ninthly And Lastly J. N. saith That to deny the Scriptures to be the Word of God c. is to leave men to walk by Fancy or Imagination leaving that holy Rule wherein Life and Salvation is declar'd c. Answ This is but like the rest viz. His own Assertion without farther Proof But whether denying the Scriptures to be the Word of God be to deny them to be believed as containing true Testimonies concerning the Word for so I have alwayes owned them I may leave to the Reader to judge and how it leaves men to walk by Fancy or Imagination while J. N. himself saith That the Blessed Spirit directeth into the Knowledge of the most holy Will of the Father and that thereby the Adoption is known and God owned c. seems very strange for the Light and Spirit reproves all Imaginations and Fancies and leads into all Truth those who receive the Reproofs and Instructions thereof And therefore the denying of the Scripture to be the Word while the Word in the Heart which the Scripture testifieth of is owned people are not left to walk by Imagination but by the Word which is a Light to the Feet of those who take heed unto their Wayes according to the leadings of it And the Help and Comfort that is to be found in the Scriptures People are not depriv'd of neither though they are not owned to be the Word So that J. N. hereby and others may see plainly that those sad consequences do not follow the denying the Scriptures to be the Word of God and Rule c. as J. N. vainly imagin'd and boldly without Proof affirmed And what do all those Affirmations signifie more then this That J. Newman for all his large Profession of Knowledge and Understanding is ignorant of the Holy Spirit Power and Word of God without which none can be born again And so himself is found in the Unregenerate-state and worshipping according to the oldness of the Letter a Blind Leader of the Blind which all are to beware of for its such that lead people captive laden with Sins and divers Lusts alwayes learning but never able to come to the Knowledge of the Truth which sets free and which sanctifieth which is the Word as Christ said John 17.17 but labours to keep them from enclining to the sanctifying Word which the Prophet declared should be their Teacher which their Ears would hear behind saying This is the Way walk in it when they turn to the Right-Hand or to the left Isa 30.21 And thus having briefly gone through with the principal Scriptures and Arguments produced by him to prove the Scriptures to the Word of God and Perfect Rule c. and with the sad Consequences which he affirmed would follow by denying of them so to be I shall leave it to the Reader to judge 1st Whether the Word so oft spoken of as before may be understood to be the Scripture or 2dly Whether that Word may not be understood to be that which was before the Scriptures were written which so oft-times came unto the Prophets by vertue of which they gave forth the Scriptures and 3dly Whether the Rule of the New Covenant be the Scriptures called the New Testament or 4thly Whether the Rule of the New Testament be not the Law written in the Heart even the Law of that