the Gospel in the Heart and for the Heart to keep it It is a very great and close Mercy a greater Mercy than to have Christ to be Born of the Body of a Woman in Luke 11. 27. And it came to pass as He spake these things a certain Woman lift up her voice and said unto Him Blessed is the Womb that Bare thee and the Paps which thou hast Sucked But He said Yea rather blessed are they which hear the Word of God and keep it Those that when they have heard the Word of the Gospel and shall keep it in their Hearts and not let it Vanish away from them but keep it I say in their Power and Life upon their Hearts they are rather Blessed than the Womb was Blessed that Bare Jesus Christ or than the Paps were Blessed that gave Jesus Christ Suck I suppose there is no Woman here but would account her self a blessed Woman if her Womb had Porn Jesus Christ and if her Paps had given Jesus Christ Suck Now here is a greater Blessedness than this for a Woman to hear the Word of the Gospel Preached unto her and to have this Word of the Gospel to rest in her Heart and for her to keep it in her heart in the Power and Life and Efficacy of it this Woman now hath a greater Blessing than if she had Born Jesus Christ in her Womb. Surely it is a great Blessing to have the blessed things of the Gospel to be kept in the Soul after the hearing of them And further A great Mercy because there is such a wonderful Power in the good things of the Gospel and therefore it must needs be a great Mercy to have those things abide upon the Heart They have such a mighty power to work good upon the Heart a mighty Convincing power they have to Convince any Soul in the World Let a Man or Woman be never so Wicked or Prophane yet there are such blessed Truth in the Gospel that is enough to Convince his Soul I say though it be never so vile and to take his Heart And we have little Cause to fear the working upon the Hearts of People only if we could but procure this that those things that we Speak might but abide upon their Hearts If we were but sure that what we Deliver in the Name of God would but abide upon their Spirits we need not fear the working upon any Soul Living let them be never so Vile there is such a mighty Power and Efficacy in those blessed things of the Gospel when they come to be Revealed And so there is a mighty Comforting power to Comfort the Soul with such Consolation as is Infinitely above all Consolation that ever it was Acquainted withal before There is a mighty Power to resist any Temptation If the Truths of God were but kept in the Soul we might make little of all Temptations in the World The Devil could have little hope to prevail with any Temptations if the Word of the Gospel did but abide upon the Heart of a Man or Woman that doth hear it This is the advantage that the Devil hath at any time when one hath been hearing of the Word if he knows that the Word is past from them and it doth not abide then he can come with Temptations and makes no question of prevailing But if the Devil knows that those Truths do abide and rest upon the Soul the Devil can have little hope to prevail The Peace of God shall keep your Hearts Fro Resi shall Guard your Hearts It shall be as a Troop of Horse to keep you from Temptations from the power and strength of Temptations You complain and say O that you would do better but Temptations are so strong that they prevail upon you Why are Temptations so strong It is because thy Soul is not acquainted with the Blessed and Glorious things of the Gospel and the Power and Life of them doth not abide upon thy Spirit And likewise the Truths of the Gospel O they have a mighty deal of Power to cleanse your Hearts 1 Pet. 2. 20. There you have mentioned the Power of the Knowledg of the Gospel when it abides in one that might be an Hypocrite and therefore not of that Efficasie that the true saving Knowledg is Yet Observe what is said there For if after they have escaped the Pollutions of the World through the Knowledge of the Lord and Saviour Jesus Christ Now then If that Knowledg have such a cleansing Power O what Power then hath the true saving Power of the great things of the Gospel and the Glorious things of it to Cleanse the Heart Yea If those Truths do abide upon the Spirits they have a Transforming power they have a power to change the Heart into the same likeness According to that Scripture 2 Cor. 3. 18. But we all with open face beholding as in a Glass the Glory of the Lord are changed into the same Image from Glory to Glory even as by the Spirit of the Lord. Now this Gospel of the Lord is nothing else but the good things of the Gospel We behold them and that as with open Face as we do behold the Gospel of the Lord. And what then We are changed into the same Image Oh! this is a Blessed abiding it is a Blessed thing for the things of the Gospel to rest upon the Soul Why Because they have such a Power in them to Change the Heart to Transform the Heart into the very Image of them and the Truths of the Gospel have the clearest Image of God upon them the Glory of God is Imprinted upon the Truths of the Gospel Now that these should rest upon the Spirit it must needs be a great Mercy Another is this It is that which makes them indeed to be Saving All those Blessed things of the Gospel that are Revealed they never come to be Saving until they come to rest upon the Soul to be got into the Heart and there to dwell and rest Mark that Scripture in James 1. 21. Wherefore lay a part all Filthiness and Superstuity of Naughtiness and receive with Meekness the Ingraffed Word which is able to save your Souls Mark Receive with Meekness the Word But how The Ingraffed Word which is able to save your Souls The Word of God can never save your Souls till it comes to be an Ingraffed Word Now these things I premise to shew you the Excellency of this that so I might have the more ground for an Exhortation by and by To labour to keep the Word of God I mean those Truths of the Gospel that at any times comes to be discovered to you Now by way of Application as brief as may be First In the First place Hence we see cause the Ministers of the Gospel especially see cause bitterly to Lament the want of this in their Auditory ordinarily It 's true There are few that are faithful Preachers of the Gospel but they do find that
them They shall be exceeding Gainers Your Peace shall abide upon them But If not If there be any that are not appointed to it or that attend not upon it that are not Obedient unto it Then your Peace shall turn to you again What 's that That is First This is by way of Encouragement unto the Disciples And Secondly By way of Threatning unto those that shall Reject the Offers of the Gospel First To the Disciples Two wayes First Though their Ministry should not do good to Souls yet they should not be Losers but the Blessing of the Peace shall return into their own Bosoms Look what Good they endeavoured to do to the People they Preached unto if they did not receive it then this Good should return upon their own Hearts they should get by it themselves Secondly Which I think to be as much intended as the former and that 's this Your Ministry the Ministry of your Peace For so this Peace is It shall return to you That is It shall be of as much Vigour Strength Power and Efficacy to be carried to others as it was at the first They may think thus If we do go and Preach to a People and shall be Rejected then our Ministry is like to be vile For if one shall Reject us it 's like another will It is so indeed in matters of the World if a worldly Business receive any Foil in one it 's more like to receive a Foil in another But saith Christ be not you troubled about this but if you should Preach to any People where you should have any to Reject your Ministry it should return to you again it shall have as much Efficacy and Power as if it never had been rejected when you go to carry it to another People Whatsoever Disrespect is cast upon the Ministers or upon their Ministry yet as the Apostle saith The Word of God is not bound Though we are bound though the Ministry prevails not in one People yet it retains the power of it as much as if it had never been Rejected And as for those that do Reject it let them know First That they shall have no Blessing of that Peace Secondly Let them know that it shall not continue long among them No not in the Ministry of it but that God will deal very quick with them for if they will not receive it it shall return to you again And thus you have both the Scope and the Dependance and the meaning of these words read unto you Now then there are many Observations of Excellent Note unto us As from Ver. 5. Into whatsoever House ye enter first say Peace be to this House Observ 1. First That the Ministers of the Gospel ought to be Men of Gentle and Fair Loving Dispositions First say Peace be to this House Observ 2. That Ministers of the Gospel ought to Bless the People among whom they come say Peace be to them Observ 3. The great Errand and Business a Minister comes about to a People it is to bring Peace to them Observ 4. That a Minister hath Warrant and Commission to offer peace to any place wheresoever he comes let them be what they will be he hath a Commission from Christ to offer peace to them Observ 5. That the first thing a Minister is to do in his Preaching it is to offer Peace first say Peace before any thing else And these are the Five Notes of Observation from Ver. 5. Now then from Ver. 6. And if the Son of Peace be there From hence there 's this Observ 1. First Note That when God sends the Ministers of the Gospel unto a place it is very probable that there are some appointed for the good of it that there will be some Sons of Peace there Observ 2. That those that do entertain the Gospel they are The Sons of Peace Obser 3. Whosoever are Sons of Peace shall certainly have all the Blessing of the Peace of the Gospel to rest upon them Obser 4. Yet sometimes where God sends the Ministry of the Word it is rejected If not and Gods Ministers must expect it Obser 5. Wheresoever it is Rejected those certainly are Deprived of the Benefit of the Gospel If not it shall return to you again Observ 6. That those that are Faithful Ministers shall not lose their Labour though they should not Convert Souls to God It shall return Observ 7. And then lastly Those that shall reject the Gospel are not like to enjoy it long God will deal with them very quick If not your Peace shall return to you again and there 's an end of them saith God These are the several Notes of Observation out of this Direction of Christ to the Disciples for their Preaching And into whatsoever House ye enter first say Peace be to that House First You see how Ministers of the Gospel should come to a place with gentleness and chearfulness and manifest a sweetness of Spirit in coming to any place and so to gaine upon people that way In Lev. 24 2. The Lamps in the Temple were to be of pure Oyle Olive beaten to note that the Lights that God sets up in his Church should be of peaceable and gentle Spirits of sweet Spirits You know that the Olive it is the emblem of peace and sweetness So in Rev. 12. 4. The Two Witnesses there which especially are the Ministers of the Gospel they are said to be the Two Olive Branches Those who Christ sends especially to witness to himself and unto his Truth they are to be Olive Branches Men of peaceable and gentle and loving dispositions So we find that the Apostle St. Paul saith concerning himself 1 Thes 2. 7. But we were gentle among you even as a nurse cherisheth her children So in 2 Tim. 2. 24. The servant of the Lord must not strive but be gentle unto all men apt to teach patient in meekness instructing those that oppose themselves if God peradventure will give a general repentance to the acknowledging of the truth And this must be first Because that God in whose Name they come is the God of Peace Secondly Christ whose Embassadors they are is the Prince of Peace And Thirdly The Spirit of God by whose assistance they Preach is set out by the Dove that they say hath no Gall it was wont to be said of Beza that he was a man without any Gall. And the Gospel that is their Message that 's a Gospel of Peace and the end that they are to aime at in their Ministry it is to bring peace to mens Souls And besides sometimes there is a necessity for Ministers to preach things that are hard unto people things that they think to be very hard and grievous unto them though their main scope be the Gospel of Peace yet there are many things that belong to their Commission that seem to be very hard to people As the opening of their lost and miserable condition by Nature and the like and to
come among them But Thirdly Ministers are to bring the Message of Peace to a People The great Errand that a Minister of the Gospel comes about it is to bring Peace it is to be a Messenger of Peace unto you And indeed the Ministry of the Gospel doth many times bring outward Peace unto a People When was there ever a Kingdom upon the Face of the Earth that hath had longer continuance of outward Peace than England hath had And the Reason why our outward Peace is taken from the Kingdom for the present it is because the Ministry of the Gospel hath been Rejected and the Sword comes to Avenge the Covenant of the Lord it comes to Avenge the Rejection of the Gospel of Peace and if we reject the Gospel of peace God saith we shall not have outward peace for our State If we will not imbrace peace for our Souls we shall not have outward peace for our Bodies But though the Ministry of the Word bring you outward peace many times yet the main thing it is to bring is Spiritual peace Peace be to you As if the Apostles should say We are come unto you from the Great God of gods to be the Embassadors of peace for your Souls to Preach unto you the Doctrine of Peace between God and you This is the great Errand that we come about Peace be to you And saith the Apostle To us is committed the Word of Reconciliation That 's the great thing that is committed to Ministers to Preach to a People the Word of Peace The Work that they are sent about it is to Treat between God and man upon Terms of peace It is I say to Treat with your Souls for peace that you might come to have peace with God that a Blessed peace might be made between God and you This is the great Errand that they come about and whatsoever they Preach to you else if it be to shew you what your miserable Condition is yet it is in order to this still To bring peace to your Souls And indeed all Faithful Ministers are careful of this to shew at the very first what their Scope is it is to bring them to Life and Salvation But that in the next point But this certainly ought to be their Scope whatsoever is Preached it must Aim at the great Treaty between God and their Souls for Reconciliation Our Scope when we come to Preach unto you it is not so much to Civilise you to enveigh against Notorious crying Sins Drunkards and Whore-Masters and Thieves and Blasphemers though according as we meet with these things in the Road we are to speak against them But suppose we should cry out against these sins this were good and we had cause to bless God for it I but we had not done our Work the great Work that we are to do it is to Treat with your Souls about peace with God to shew you how the Enmity that is between your Souls and God naturally is to be taken away that so there may be a blessed Reconciliation between God and you This is the great Errand of the Ministers of the Gospel unto a People and if this be the Errand of it Then what an Honourable Work is this to set Man about And the truth is it is in some regard a more Honourable Work than ever Angels were sent about God doth not send the Angels about this Work to Treat with Mankind about Terms of Peace with God They are made Ministring Spirits for the good of Gods Elect and are made by God to be Executioners against Wicked men But we never Read that God hath committed the Word of Reconciliation to Angels God hath not appointed them to be the Preachers of Peace to People therefore it is the most Honourable Work that ever Creature was set about to come to a place and say Peace be to this place in the Name of God And being it is such a Work as this O how Detestable and Vile and Cursed is Laziness or Idleness in any one that should profess himself a Minister of the Gospel What Come about such a Work as this to be an Embassador of Reconciliation from the Great God of Heaven and Earth O he should have his Heart and Thoughts taken up about this Night and Day he should be Studying how he should Manage this great Work that God sends him about to poor People And O how acceptable should the Ministry of the Gospel be unto you You need not fear any hurt it will do It is but to Treat with your Souls about peace with God there 's all that is intended in this Ministry Do not fear it though things sometimes are spoken that you apprehend to be Terrible to you yet all tend to this end To bring peace unto you Therefore as the Prophet in Isa 52. 7. saith How beautiful upon the Mountains are the Feet of him that bringeth good Tidings that publisheth peace O his very Feet should be beautiful in your Eyes This Scripture the Apostle doth quote in Rom. 10. 15. How shall they Preach except they be sent As it is written How beautiful are the Feet of them that Preach the Gospel of Peace Here it is That bring good Tidings So indeed the great Work of the Gospel it is nothing else but a good Message good Tidings and so our English word is to the same effect good News good Tidings And certainly did People but understand what the Scope of Christ were to carry things about so in the wayes of His Providence to bring Ministers of the Gospel to Preach peace to their Souls It could not be but they should open their very hearts unto them We read of Noah when he sent forth his Dove after the Ark had been a long time upon the Waters the Dove brings an Olive Branch to the Ark and Noah puts forth his hand and takes in the Dove The Ministers of the Gospel are as this Dove and they come with an Olive Leaf in their Mouths and they do not get it from the Wilderness but they take it from Paradice they bring it from the Scriptures from those Blessed things of the Gospel that are revealed in the Word and bring it to your Souls Now therefore you should open your hearts and take in the blessed Message of Peace and Reconciliation And then further If so be that this be the great Work of the Ministers of the Gospel what a vile World is this that can hardly bear with the Ministers nor Ministry of the Gospel but accounts them to be great Disturbers of the places where they Live So they did to the Prophets and Apostles Elisha Art not thou the troubler of Israel And so of Paul He was said to be a Pestilent fellow The Apostles were said to turn the World up side-down And so Luther he was said to be the very Trumpet of Rebellion so he was called by Ungodly men It is not a New thing for the World to have
Doing Do not content thy self with Affections and Resolutions but fall a Doing and that doth mightily settle the Truth when it comes once to be Practised As now in a Temptation the Temptation is not settled until the Devil hath got something done according to the Temptation and when something is done then the Temptation settles So concerning the Truths of the Gospel a Man it may be hath some Resolutions and Desires but till there be somewhat done some Duties set upon some Reformation in thy Way and Life the Truth doth not settle but the doing somewhat according to what thou do'st hear that doth mightily settle the Truth upon thy Soul O think thus There is such and such a thing made known to me O it may do my Soul good for ever And if you did but keep those things that you hear they would do your Souls good they would do your Souls good in time of Affliction If the Truths of the Gospel did rest upon your Hearts they would Comfort you then So it was with David I had perished in mine Affliction but thy Word did Comfort me So if you would lay up that which you hear when you come upon your Sick-beds or in any Trouble it would mightily help you and comfort you O these Truths of the Gospel would be very good Companions when you are in your Journey or in your Business they would Commune with your Hearts And O what Comfort would they be unto your Souls So we read in Prov. 6. 21. Bind them continually upon thine Heart So I may say What Truths of the Gospel you hear bind them continually upon thy Heart and about thy Neck when thou goest it shall Lead thee when thou sleepest it shall Keep thee and when thou awakest it shall Talk with thee When you awake in the Night season you Toss up and down upon your Beds and know not what to think upon but had you kept the Truths of the Gospel they would Talk with you yea you might Converse with Jesus Christ even as you lie in your Beds And if they did rest in your Hearts then when Death did come they would be Comfortable then they will be sweet one day Ask a Dying Soul what Peace with God is worth How many have lain upon their Sick and Death-Beds and then remembred O the sweet Truths that once I heard I would give a Thousand Worlds I had them again O that they did but come now at this time to my Heart with as great a power as they did at such a time Now that you might have those Blessed things of the Gospel to Comfort your Hearts keep them now And besides They will be a Means to make you to be very useful to others What 's the Reason why Men and Women when they go to Visit their Sick Neighbours they are so Barren in their Conference they say How do you And God comfort you and so I but what have you of the Doctrine of Reconciliation with God and the way of Attonement with God What have you to help their troubled Consciences and to pacifie them Can you bring unto them any Truths you have heard You have Liv'd under the Ministry of the Gospel a long time what is become of them If you had been a Child of Peace then you would have been able to have carried these things unto your Sick Neighbours and to have done a great deal of good unto them But alas You go with a barren Heart and carry nothing at all And why Because the Truths of the Gospel have not abode with you O how full should our Hearts be with Jesus Christ if but one Truth every Sermon we heard did rest in our Hearts And take but this one Meditation along with you the Blessed things of the Peace of the Gospel are such as if ever I be Sav'd I must be Praising of the Name of God for unto all Eternity Now shall I not Labour that they should rest upon my Heart here seeing they must be the Matter that I must Bless the Name of God everlastingly for And thus though I have past some things over you have had the Substance of what I intended to Speak of And that is That those that are the Sons of Peace have this Blessing upon them They have not only the sudden apprehensions and flashes of Affection in being moved with the Glorious things of the Gospel but all the good things of the Gospel abides and rest upon them Sermon IV. Luke 10. 6. Your Peace shall rest upon it c. THe Third Note from the Blessing that here the Entertainers of the Gospel shall have is this That where there is but any one in a Place or in a Family that shall Entertain the Gospel the whole Family shall be the better for that one And the Note is Raised from this Particle It Your Peace shall rest upon it He doth not say Your Peace shall rest upon him only though that 's true It shall rest upon him principally But he saith Your Peace shall rest upon it That is If a Son of Peace be in the Family your Peace shall rest upon the Family that is there shall be some good come unto the Family by reason of any one Son of Peace that 's there If there be but one that doth Entertain the Gospel the Family may come to have a Blessing by that If it be but a poor Servant or poor Child that shall receive the Gospel there may come a great deal of good to the Family by such a Servant but if it be a Governour of the Family then the Blessing will be more For we find in the Gospel often where the Governour of the Family Believed it is said that the whole Houshold did believe and were Baptized And we find often in the Gospel of Believing Families and indeed there is a greater Blessing of God upon a Family where the Governours are Believers than we are aware of A Blessing I say upon the Family That let there be any Governour or any that is a Son of Peace the Family is the better for it God many times will spare them the rather because of them In Isa 65. 8. Thus saith the Lord as the new Wine is found in the Cluster and one saith Destroy it not for a Blessing is in it So will I do for my Servants sake that I may not Destroy them all Many times in a place where there are a great many Ungodly ones yet if there be but a few that are Godly as the new Wine in the Cluster the Lord saith Destroy it not for a Blessing is in it There are some good Grapes there though a great many Rotten ones and a Blessing is in it and therefore Destroy it not So saith God many times of a Family where there are some good ones Destroy it not saith God for a Blessing is in this Family It is very observable that which we read concerning the House of Jeroboam 1 Kings 14. 10.
there was a certain Woman one poor Woman called Lydia and it pleased God to open her Heart Certainly If God had opened the Hearts of any other they would have been mentioned as well And you shall find that Paul had very ill Entertainment among the rest of the Multitude ver 22. And the Multitude rose up together against them see what Entertainment he had and the Magistrates Rent off their Clothes and Commanded to Beat them And when they had laid many Stripes upon them they cast them into Prison charging the Jayler to keep them safely Who having received such a charge thrust them into the Inner Prison and made their Feet fast in the Stocks Here 's the Man that had such a mighty Call of God by a Vision from Heaven and yet you see how his Ministry doth prevail Thus you see that the Gospel may be sent to Places and that by a strange Work of Gods Providence and yet a very few Imbrace it yea it may be Rejected by the greatest part I might shew unto you Examples of the same kind And just as it was with the Apostles so it was with the Prophets As those Three Famous Prophets Isaiah Jeremiah and Ezekiel See the working of Isaiah's Ministry in Isa 53. Who hath believed our Report and to whom is the Arm of the Lord Revealed We come and Preach things to the People and they come and hear us and think they are very strange things that they hear the Minister say but they do not believe it Who doth believe it Yea you know that the Lord doth Complain that He did streach out His Hands even all the Day Isa 65. 2. I have spread out my Hands all the Day unto a Rebellious People which Walketh in a Way that is not good after their own Thoughts I spread out my Hands That is I come in my Ministry saith God by His Prophet and I there open the Arms of my Mercy and open the Riches of my Grace to their Souls but they Walk in Wayes that are not good And what Wayes were they According to their own Thoughts Look what their own Thoughts are and what is most pleasing to them They more regard their own Thoughts than all those Blessed and Glorious Truths that are made known unto them in the Ministry of the Word And as for Jeremiah you have it in Chap. 20. ver 8. you have very strange kind of Expressions about him Since I spake I cried out I cried Violence and Spoil because the Word of the Lord was made a Reproach unto me and a Derision daily O the Word of the Lord was made a Reproach and a Derision to Jeremiah And for Ezekiel do but read Chap. 2. of that Prophesie and there you shall find that God tells him before-hand that He did send him to a Rebellious House yea God told him that he should Live among Bryars and Thorns And yet it is observable That this Prophet Ezekiel did Prophesie in the time of their Captivity was sent unto the People of Israel when they were in Captivity One would have thought that in the time of their Affliction that if ever they would have attended to the Word of the Lord then they would No But in the time when they were in Captivity when God had fulfilled the words that were Threatned by the former Prophets though they saw how God had made good His Words by the former Prophets yet they continued a Rebellious People O this was an extream thing It was not so much for them to reject Jeremiah that did Prophesie of their Captivity I he tells us of nothing but Judgments but we hope God is a more Merciful God and upon that perhaps they rejected Him I but surely when they were in Captivity now they should one would have thought acknowledged that to the Lord belongs Glory but to us nothing but Shame and Confusion No But yet their Hearts continued hard as a Brick in the Fire it is harder for the Fire and so were their Hearts in the time of their Affliction I shall not need to Instance in any further particulars it is clear that God sends the Ministry of the Gospel to places sometimes where it may be it will be rejected Now for the Opening of the Point there are these Two things I intended First How it comes to pass that it is Rejected or why Men do Reject the Gospel Secondly What 's the Reason that God will send it to those places that He knows before-hand that it will not be Entertain'd The Lord sends the Ministry of Peace the Offer of Peace by Jesus Christ to Souls and yet they do not regard it but cast it off Because indeed First The generallity of People they do not know God they do not know that they have to deal with an Infinite and Glorious God in all their wayes they do not know whom it is that they have sinned against and therefore do not understand their danger and upon this the Ministry of the Gospel is but a dry thing unto them Whereas did but the Souls of Men and Women understand what an Infinite and a Glorious Majesty they had to deal withal and thereby what a dreadful thing it is to have the Wrath of God to be revealed to their Souls they would hearken to the Ministry of the Word That this is the Reason it appears in John 15. 20 21. Saith Christ to his Disciples Remember the Word that I said unto you The Servant is not greater than the Lord If they have Persecuted me they will also Pesecute you If they have kept my saying they will keep yours also But now Mark ver 21. But all these things will they do unto you for my Names sake because they know not Him that sent me Here 's the Reason why they will do thus unto you they will be far from entertaining of you but will rather oppose you Why Because they know not Him that sent me As if He should say Did they but know Him that sent me did they but know what a God the Lord is what the Father is what an Infinite Majesty and dreadful Deity they have to deal withal did they but understand that certainly they would not cast you out But they will not entertain you Because they know not Him that sent me Secondly There is nothing that doth discover more the Vileness of sin than the Gospel O the Gospel being Preached aright I say nothing in the World can discover the hainousness of sin the Vileness the Abominable Nature of sin more than the Gospel All the Terrors of the Law and the Curses of the Law cannot discover so much of the dreadfulness of the Evil of sin as the Gospel And we know that Men that love their sin cannot endure that which doth discover the Evil of it But you will say How doth the Gospel discover so much of the Evil of sin Certainly You may see more of the evil of sin by the Ministry of the Gospel