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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
truth_n according_a lord_n spirit_n 2,291 5 4.7747 4 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A65876 The path of the just cleared, and cruelty and tyranny laid open, or, A few words to you priests, and magistrates of this nation, (who say we deny the Scriptures, and that we are antichrists and deceivers, and that we deny the Word of God) wherein your oppression and tyranny is laid open, which by you is unjustly acted against the servants of the Living God, who by the world which hate the light of Christ, are in derision called Quakers : wherein also is something declared both to judges and justices ... : also the ground and cause of the imprisonment of George Whitehead and John Harwood ... / from the spirit of the Living God in me, whose name in the flesh is George Whitehead ... ; also a paper against the sin of idleness ... Whitehead, George, 1636?-1723.; Harwood, John. To all you rulers, gentry, priests, and people. 1655 (1655) Wing W1944; ESTC R206645 17,128 27

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that to your selves which belongs to God and this is He vvho reigns over the house of Iacob and is greater then Abraham Let the heathens bovv to him vvho hath redeemed us out of the heathenish nature for he wil break the limits of the heathen and dash them to peices and all your limits who live in envy and rage in the heathenish nature and plead for their customs and would limit the righteous to walk in their steps and to bow to your proud flesh for as I live saith the Lord every knee shall bow to me and every Tongue shall confess unto god as you may read Rom. 13. 11. Isai. 45. 23. Phil. 2. 10. Therefore bow to the Lord of hosts and let proud flesh stoop before him who seeks honour to your selves which belongs to God Fear before the Lord and tremble at which Name every knee shall bow and every tongue confess to the glory of God Then examine what will be the end of your Earthly glory whose honour must be laid in the dust who seeks your own glory and not the glory of God whose honour and glory we seek and not the honor of man and therfore we cannot stoop nor bow to your pride nor conform to your vanities which are acted in your wills contrary to the pure Law of God which respects no mans person and here you act for your own ends and punish the servants of the Lord who for his sake cannot submit to your deceit and heathenish vanities you act contrary to the Law of God and the Law of the Nation and for the Lords sake act not neither were you sent of God to this end therefore accuse us not for contempt of Authority neither say that we are not subject to every ordinance of man for the Lords sake for to every Ordinance of man which are for the Lords sake we are subject whether it be to supream or unto Governors as unto them that are sent by him for the punishment of evil-doers and for the praise of them that do well But you who are sent to judge of Causes between man and man according to the truth and equity by an outward Law which takes hold upon transgression and now execute power upon them who by the Law of the Spirit of life are made free from the Law of sin and death and so would usurp Authority over the consciences of the people of the Lord whose consciences is exercised by the Light of Christ which condemns the World with its deeds and so you go beyond your limits to judg in things pertaining to God who is Judge and Law-giver and so here you act in frowardness contrary to the Light of Christ in you and so would lord it over Gods heritage and here let the Rulers among the heathen which Christ spoke of condemn your practices who said the Kings of the Gentiles exercised Authority over them but ye would exercise Lordship over us who are not Heathens but Christians Therefore ye Magistrates of this Nation see whom you are acting for and what order is set up by you and whose glory it is you seek and who it is that you seek to exercise Authority over for when the Judgments of God comes upon you for acting in your wills and in your cruelty against the innocent you will witness them to be Just by that of God in your consciences and your Just reward And know that in as much as you persecute them whom Christ hath sent you persecute Christ therefore now while the Lord doth not speedily execute his Judgments upon you consider your wayes and see what you act and whom you act for as you will it eternally answer The ground of John Harwoods my imprisonment that Innocency may be cleared and the wicked bear their burthens UPon the 30 day of the 5th month being the 2d day of the week I my two Bretheren Jo Harwood Richard Clayton passing through a town called Bury in Suffolk about 5 Miles from Halstead in Essex where we were at a meeting the firstday before in the feare and service of the Lord and passing by the steeple house in the said Bury Richard Clayton was moved to set up a paper upon the steeple house door and John Harwood I passing on a litle before and seeing some people of the said Bury coming to Richard Clayton where he was seting up the paper and so we passed back to them who stayed him and were about him reading the paper who could find nothing contrary to Scriprure in it so John Harwood and I being to speake a few words to the people there present in the name of the Lord exhorted them to turne to the Lord from the vanities wickednesses they lived in which several of them was made to confess the truth of which was declared to them and the mouths of many who were in rage were stopped and so we passing from the people there present there came a Constable called Richard Hum who stayed us and said he had a warrant to stay us so we demanded to see his warrant but he had none to shew but said he had order from the Justice so carried us two before Harbert Pellam called Justice of peace in the said Bury whose office is for Essex so first I was carried before him and he examined me then John Harwood of our names and country and abode where we had been and what money we had when we came out of our own countryes which we answered as we were moved and had freedom and many other vain questions he asked in his b●sie vain Light mind which were not worth mentioning and when I was moved to speak a few words concerning his rage filthiness which he uttered forth he said he sent not for me to preach but he could lay no transgression nor the breach of any known Law to our charge but in his fury rage sent us by the Constable some others with him to one Thomas Walgrave who is called Justice of peace at Smalbridg in Suffolk about half a mile from the said Bury whose office is for Suffolk so when we came before the said Walgrave we were carried into the house they first examined Richard Clayton of his name and country and where he had been and what was the cause of his coming into that country and who sent him which he answered as he was moved and some other vain Questions were asked him when he had examined him he then examined me of my name country and where I was born and how long I had been acquainted with Richard Clayton and where I first met with him which I answered according to my freedom some other vain needless Questions were asked not worth mentioning so he could lay nothing to our charge concerning the breach of any Law we being free born English men and not Chargeable to any so then John Harwood was brought before him and Richard Clayton I commanded