Justification by Christs Righteousness without us to be a counterfeit doctrine Justification by inherent righteousness only is the chief mark at which this distinction is levelled Thus you see the Papists and Quakers are in a great measure hail fellows well met only the Quaker hath the honour to be the more perfect Dotard of the two Q. p. 108. Q. Numb 13 I grant that such as repent and believe receive remission or a justifying from former sins through the righteousness of God declared in and by Jesus Christ But is this compleat Justification It is a making inwardly just through a purging out of iniquity and mortifying of corruption and bringing in Christs everlasting Righteousness Pr. Pr. Here we have the Real Quaker a downright Papist he is professedly gone into the Tents of Rome He is become a stout Champion under the Pope's banner behold this Real Quaker dabling in gross Popery According to the tenour of his own words compleat Justification is a making inwardly just through a purging out of iniquity and mortifying of corruption and bringing in Christs everlasting righteousness Thus the nail is driven to the head by this doughty man of war Thus the doctrin of the Church of England is trampled under foot the Doctrine of Christs Righteousness imputed by faith once counted wholesome is by the Quakers Pen declared to be a Counterfeit but no Quakers have yet obtained by their Spirit to write any true Oracles But the worst is yet behind Q. p. eadem Q. Numb 14 If not then to exclude this and yet conclude men completely justified by what Christ hath done wholly without is a Doctrine of Devils for it leaves men in an impure state and allows the Devils Kingdom to continue in being Pr. Pr. These Quaking-lines make the Tenent as clear as day That complete justification by what Christ hath done wholly without is a Doctrine of Devils according to this Quakers base words in print the Church of England doth hold fast that which is a Doctrine of Devils a Doctrine which doth allow the Devils Kingdom to continue in being Without doubt this is a base aspersion cast on that Church which is beautiful in the eyes of all sober Christistians Christs Righteousness wholly without made ours by faith a Doctrine of Devils Whose eyes are not offended to see it in print Whose ears do not tingle to hear it read How base is the Light within W.P. to assert it Is this the genuine fruit of this Quakers Infallible Spirit Is this the true discerning which it gives Is it not matter of godly mourning that that which the Church of England accounts to be a most wholesom and very comfortable Doctrine this ill-principl'd Quaker should term a Doctrine of Devils May it not be said without offence Surely it is high time for the Kings Majesty the Defender of the Faith to gird on His Sword these that make so bold with this and other truths of God are but like stinging-Snakes in the bosome of Indulgence THE next Quaking-Book which I shall acquaint the Reader with is thus named in print Q. The nature of Christianity in the true Light asserted Written by a Servant of Christ G. Whitehead Printed in the year 1671. Pr. Pr. This vain-glorious Title stands like a Man of War in the Title-page thus In opposition to Antichristianism Darkness Confusion and Sin-pleasing Doctrines There this Man of War is not without a Looking-glass for sin-pleasing professors of all sorts Now let us use this Looking-glass that we may the better see the Quakers own face therein Q. pag. 3. This man hath grosly wronged divers of us by accusing of us as if we did oppose and seek to overthrow the plain testimonies and voices of all the Prophets and Apostles concerning the true Saviour or the Man Christ Jesus whom we have frequently confessed both as to his Divinity and as to his taking upon him a body prepared for him to do the will of God in according to the Scriptures of truth Pr. Q. Here is a parcel of good words to gull unwary Readers with as if the Quakers were more Orthodox in the Doctrine of Faith concerning our Saviours Manhood and Divinity than their own Pen hath already declared them to be That man knows nothing who knows not how the Devil to promote errors and false doctrines hath always used to dress himself his Agents in the garb of truth to get his bad Wares the better put off The Devil was in the right when he did profess to know Christ to be the Holy One of God but he had a devillish end in it After all the fair paint in these lines the Quaker will anon shew us his horns we shall ere long know him to be no tame beast before we have done with him his ill-inspiring spirit will appear you may certainly expect from this Quaking-Pamphlet most base pitiful stuff Q. p. 6. Q. Numb 15 Which word Purchase he thus explains in an unscriptural and nonsensical stile viz. That God-man purchased and compleated Reconciliation Justification c. with God at once without us which is as good sense as to say God purchased them of God Pr. Pr. You see how this Quaker takes his Adversary to task By the way we may observe that it is plain from the title of this Pamphlet that this Quaker makes the nature of Christianity to be downright Socinianism Here his inspiring spirit appears in print to Socinianize in a gross manner Reconciliation purchased by Christ God-man this Quaker saith is explained by his Adversary in an unscriptural and nonsensical stile As the Socinians do so this Quaker charges his Adversary to write no better sense concerning Redemption purchased than to say that God purchased of God an old Socinian cavil Thus the Light within is at unawares singing the old Cuckoes song Thus the Quakers Ignis fatuus his pretended spirit hath led him into a Socinian pit Thus the true Christian Religion by this Quaker is brought to a lamentable pass According to this Quaking-scribble the nature of Christianity is now asserted in the Light to establish a base Socinian Error as if it were the truth from heaven What a blind pitiful Elf is the Quakers Light within that it cannot discern Redemption by Christ God-man as a purchase made without us but as unscriptural and nonsensical God the Son made man purchasing our redemption of God the Father by the price of his own blood as God incarnate This is that blessed Truth explained which this Socinian-Quaker calls unscriptural and nonsensical However this point searched to the bottom toucheth the Quakers to the quick They cannot endure to hear of Christ God-man the Son of God purchasing of God the Father leans towards the Doctrine of the Trinity which the Quaker E.T. termed in mine and others hearing a blasphemous doctrine Q. p. 7. Q. Numb 16 The words Purchased and Redemption are used by R. G. in an unscriptural sense while he doth so nonsensically render it as God-man
Quaking-Primer little Children are taught to take heed to the Light within them that the Scripture the Word of God the sure word of Prophesie may not be regarded by them as their guide or rule of their lives Q. p. 11. Q. Numb 29 Therefore cease from that which is evil and obey the Light within and then shalt thou be delivered from condemnation Pr. Pr. Here these Quaking Primmer-men are subtilly at work to corrupt the injudicious minds of children with gross Popery here is deliverance from condemnation not by faith in Christs Merits but by obeying the Light within them their worst guide It 's a sad case that little children are in danger to be thus basely taught to pronounce the Roman Sibboleth that man is dim-sighted who doth not see that Quakerism serves as a stepping-stone for Popery in this Church and Kingdom Q. p. 13 14. Hearken not to the deceivers Q. Numb 30 who keep you from the Light of Christ Jesus believe them not that turn you from the Light for they are not the Ministers of Christ Pr. Pr. Here you may observe how this Quaking-Primmer is mainly designed to foist these new Vessels by this bad liquor put into them other Teachers whether Archbishops or Bishops Priests or Deacons rightly ordained are but deceivers no Ministers of Christ to whom little children are here taught not to hearken nor believe them By this base suggestion it is here endeavoured to prejudice young children against the Ministry of Gods word by the lawful Ministers of it to make them be slighted as so many deceivers that would keep little children from the light of Christ Jesus to be slenderly regarded by them as being no Ministers of Christ as those that would turn them from the light I may truly say Here is the poyson of Asps with which these Quakers would infect the youth of this Church and Kingdom Q. p. 15. And such also are all deceivers who tell you Q. Numb 31 The only way to come to the knowledg of all truth is by the Scriptures for the knowledg of truth is by the Spirit of truth which doth bring to the knowledg of Jesus Christ and his Spirit leadeth into all truth Pr. Pr. The dangerous design of this Quaking-Primmer is to leaven the minds of young children with this abominably false doctrine That the Holy Scriptures are not the way to know the truth That Gods Ministers are deceivers who teach that the Scriptures are the way to know the truth Behold a sad case here is the Spirit of truth highly exalted to decry the Word of God the holy Scripture from being the way to the knowledg of the truth according to this Quaking-fancy any prophane despiser of the Scriptures may very boldly say That Timothy was ill-instructed in the knowledg of the Scriptures from his youth That St. Paul was grosly mistaken in saying That the Scriptures were able to make him wise unto salvation But you see these Quakers are strangely fond of the Light within so as to cry down the light of Gods own word as if nothing but deceitful knowledg were to be gotten by the Scripture which is Gods Book This Quaking-dotage doth plainly say In vain did Timothy know the Scriptures of a child in vain do any Parents train up their children in the knowledg of them if this be not what is the ready way to lay poor children open to the Spirit of Error to make them a ready prey to the Quakers deluding spirit of truth By pursuing this Quaking-fancy is not the Devil likely to have a rich ingathering in this Church and Kingdom Q. p. 16. Q. Numb 32 And such are deceivers who preach for money and tythes such cannot lead you out of transgression for they are in transgression themselves for Christ said to his Freely you have received freely give and Paul made not the Gospel chargeable but these Priests that preach for filthy lucre deceive people Pr. Pr. In this Quaking-Primmer here is a base charge drawn against all the Ministring-Priests of the Church of England here these Quakers have fired their Beacon that the youth of this Church and Kingdom may have timely notice to beware of their best soul-friends here the silly sheep are slily counselled against their keepers that the Quaking-Wolves in sheeps-cloathing may the better prey upon them Is it not very sad that the youth of this Church and Kingdom must be thus dangerously prejudiced against Gods Priests who are his Ambassadors by whom God doth beseech his Rebel-subjects that they may be reconciled to God Behold here little children are taught to look upon all teaching-Priests as so many deceivers as those Hirelings that preach for money and tythes which is a lying slander as those blind guides that are in the pit of transgression such as are not like Christs true Ministers as burdeners of that Gospel which plain Paul made not chargeable as those Priests that preach for filthy lucre as Cheats who deceive the people According to the baseness of these Quaking-lines it 's a shame for the King 's Sacred Majesty the Defender of the true Faith that such base Priests should be owned by him be suffered to preach before him Is it not likewise another standing-shame that the Priests of the Most High God should be thus basely reproacht in print to the corrupting of youth and as yet no exemplary notice taken of it By the way observe it well that the Most Reverend Fathers of this Church are some of those Priests that are thus stigmatized in these Quaking-lines as well as the other dignified and inferior Clergy of this Church and Kingdom The good Lord rebuke this Quaking ill spirit Q. p. 17 18. And such are no Ministers of Gods word Q. Numb 33 who tell you the Scripture is the word of God and these are the Ministers of the Letter who are Ministers of the Scripture and not Ministers of Christ Pr. Pr. You see these Quaking Primmer-men are still busie to sow their bad seed in the young Seminary whilst they do pretend to learn little children to spell they do likewise learn them these Devilish Lessons First That the Scripture is not the Word of God 2. That they are no Ministers of Gods Word who tell little children that the Scripture is the word of God 3. That they are the Ministers of the Letter and not the Ministers of Christ who are Ministers of the Scripture May I not say without offence to any If the Devil were incarnate it would well become him to teach such base Doctrine as this is By this Doctrine once imbib'd little children are well fitted to become bad Scholars in the Devils School Q. p. 25. Q. Numb 34 And these the Father Son and Spirit the world and their Teachers calls Three Persons but they speak they know not what even as they have imagined contrary to the Scripture therefore Children believe them not Pr. Pr. Here George Fox the younger comes on the stage of the Quaking-Primmer to
act his part to make little children believe this Doctrine to wit Three Persons and one God is a false doctrine That the Father the Son and the Spirit are no otherwise three Persons but as the world and their Teachers calls them so To say that God the Father God the Son and God the Holy Ghost are three Persons but one God this is to speak we know not what a meer fancy as we have imagined a false doctrine contrary to the Scripture Article 1 To say with the Church of England In the Unity of this Godhead there be Three Persons of one substance power and eternity the Father the Son and the Holy Ghost is in this Quakers account the Doctrine of the world and their Teachers a speaking we know not what a vain imagination a corrupt doctrine contrary to the Scripture If this be not pestilent doctrine for little children to learn let all sober Christians judg Q p. 21. Q Numb 35 Now Children the Scriptures of truth do declare of God and Christ and the Spirit of Truth which are one but the Scriptures cannot bring you to know God and Christ and the Spirit of Truth Pr. Pr. In this Quaking-Primmer here is a train laid to blow up the knowledg of the Scriptures to prepare little Children to sleight them as being unable to bring them to know God and Christ and the Spirit of Truth according to these Quaking-lines St. Paul was mistaken when he said that the Scripture was profitable for Doctrine for wherein are the holy Scriptures profitable for Doctrine if they are unable to bring those that read them to know God Christ and the Spirit of Truth certainly it is either a true or a false knowledg that is to be gotten of God Christ and the Spirit by the Scriptures to exalt the Quakrs Idol the Light within little Children are here taught to sleight the holy Scriptures as a dull Book in the reading whereof there is nothing of God Christ and the Spirit of Truth to be known There are many more soul-endangering Doctrines in this Primer but I shall dismiss them at this present that I may come to the Quakers Catechism a Book of no less dangerous consequence as Popery of late hath spread in this Kingdom by Popish Catechisms so the Papal Quakers have set their Catechisms forth to gain Proselytes by this means Pharisee-like they make their followers twofold more the children of Hell Q. THe Book now under consideration is thus Titled Q. Two Treatises the one Entituled A New Primer the other A New Catechism both written by William Smith Printed 1668. Pr. Pr. The New Primer is that Book in which is demonstrated the new and living way a specious title this Book hath to catch unwary Readers to draw them cunningly into the Devils snare it 's written by way of Question and Answer the Child inquiring the Father informing which is a subtle way to dispense Quakerism the other is a new Catechism both are bound up together both Primer and Catechism are the sittest for Smithfield to receive the Hangmans Imprimatur there the Catechising new Primer is betwixt the Father and Child thus Q. p. 2. Q. Numb 36 Child But is there something of God in my own conscience that will give me the knowledg of him Father Yes and there is not any thing else that can do it Pr. Pr. In the first page of this new Primer this Quaking father endeavours to shew his child how he may come to know God his way and truth which he saith is thus done by something of God in his own conscience but so as that there is not any thing else that can do it as for the Scripture this stands for a cypher for a dead letter like a dumb Idol the Scripture can do nothing to make known God his way and truth the Light within this Quakers fondling is the childs only tutour to help him to know God his way and truth as for the Scripture which is given by inspiration of God which as St. Paul saith Is able to make wise to salvation which is profitable for instruction in righteousness that the man of God may be perfect throughly furnished unto every good work this very Scripture in comparison of the Light within is not able to help children in the least to know God his way and truth it doth still further appear that the Quakers spirit is not of God which doth thus debase the Scripture which is Gods word Q. p. 5. Q. Numb 37 Fath. Such as are not Christs Ministers have their power and authority from man and have each man a place of settlement which is called a Parish in that Parish they have Tythes allowed for their maintenance and they have a law made by man to compel it and if any for conscience sake cannot give it them then by their Law they sue them and imprison them and spoil their goods and these are wolves Child that are let loose among the lambs to rend and tear them and they have places builded in their several Parishes which they call Churches and they observe one day in a week for their worship and few hours in that day to perform it and they have an hour-glass and that is their time of Preaching and their eye will be oft towards the glass to see when it is run because it is a long hour to them when the glass is run they tell their people the time is now spent and what hath been spoken must suffice for that time and this is not the practice of Christs Ministers Pr. Pr. By this Quaking father the children of this Church and Kingdom are basely taught in a ridiculous manner to despise all Gods Ministers of what degree soever throughout this whole Kingdom from the Kings Chappel to the meanest Congregation we are all alike none of Christs Ministers like Jeroboams Priests or Baals Prophets this Quaker saith we derive our authority from man the Consecration of Archbishops and Bishops the Ordination of Priests and Deacons is no more but an humane invention for they have their power and authority from man in this Quakers account there is no true Ministry belonging to the Church of England the Priests are but so many Tythmongers setled in every Parish bloody wolves let loose among the lamb-like Quakers to rend and tear them like the Jews they have a law made by man to compel that which is unjust they are time-servers who do observe one day in a week for their worship and a few hours in that day to perform it an hour-glass measures the time of their Preaching which their eyes are oft upon their glass run and their time are both spent together thus in this Quakers eye they are no better than so many hour-glass-Preachers behold what a silly scandalous charge is here drawn up against all the Ministers of Gods Word in this Church and Kingdom who can believe that the foregoing discourse was indited by the infallible spirit who is God
not a thing that will become me to use good manners and people do not take the word Thou to be good manners when I speak to my betters Fath. It is evil words child that corrupts good manners but true words is mannerly and is spoken in the manner of truth which is good manners and thou must not mind what others say but mind thou the Lord and his teachings and he will teach thee to speak good words and true words which is good manners and people that know not the teachings of God nor the truth of God they know not the manner of it and so are seeking how to honour one another and to speak to one another and after what manner to do it which is not in the manner of truth but in the false spirit which corrupts their words and actions and so corrupts good manners Pr. Pr. As this Quaking-father did just now endeavour to teach children to speak properly so he is here instructing them to be mannerly after the Quakers rude fashion it is certainly a dull spirit that moves in this Quakers wheels for he hath not helpt him to write true English evil words that corrupts good manners is that false English which cannot be made into true Latin by any Quaker amongst them all but this was not a stumble by chance we have his Quaking-spirit tripping again true words is mannerly and is spoken in the manner of truth which is good manners give me leave to say perhaps this mans spirit was in some great heat or haste and so was not at leisure to help him to write better English Now let us see if this Quakers manners are any better than his non-sense the old Proverb may not amiss be applied to him As the fool thinks so the bell clinks to speak in the manner of truth is with this Quaker good manners except the tongue and then it 's plain that this Quaker knows not what belongs to good manners to speak this Quakers mind fully Thou to the King to the Peers to the Gentry of this Realm spoken in the manner of truth that is spoken as the Quakers do is all the good manners this Quaker owns you may see that what is more than Thou and Thee is a parcel of evil words which do corrupt good manners according to this Quaking instructor St. Paul was ill manner'd he did not speak in the manner of truth when he said most noble Festus according to this Quakers estimate to bow the body to any superiors to honour them by word or gesture is that which is not of the Lord nor proceeds from his teachings except Quakers you see that no people do know the teachings of God nor the truth of God nor do speak in the manner of truth that do give civil honour to their superiors this rude Quakers discourse serves to be-clown all Courtiers that do honour the King in their words and gestures for in effect this Quaker tells them that they do not speak in the manner of truth those good and true words which are mannerly words they neither know the teachings of God nor the truth of God which is far worse Thus you see that here is the Quakers School their rude Court to learn those manners which are in the manner of truth as for our civil way of speaking to our superiors betters and equals by being thus mannerly we do but seek to honour others in the false spirit who is the Devil if this Doctrine do not tend to make men Clowns to re-baptize them into the Quakers false spirit to make their Proselytes as errant Clowns as themselves are known to be then let any wise men judg Q. p. 46 47 48 49 50. Q. Numb 51 Ch. And how must I do concerning Oaths seeing that swearing in many things is required Fath. Whatever men requires of thee child thou must mind what the Lord requires of thee Christ Jesus hath forbidden all Oaths it 's not lawful to swear upon any account because Christ hath commanded not to swear at all if thou lovest him thou wilt keep his Commandments and not transgress against him because men require thee do thou mind the spirit of truth and it will teach thee to speak truth in what thou art called unto Let thy yea be yea for what is more cometh of evil Ch. But there is much said concerning the lawfulness of an Oath as to end strife or engage to a Ruler and there are many Scriptures brought for it Fath. They that bring Scriptures to plead for swearing in this day do not understand the Scriptures for he who is Lord of all saith swear not at all but let your yea be yea and your nay nay for what is more comes of evil thou art to obey Jesus Christ whose Doctrine is true who ends the dispensation of Oaths where strife was now Jesus Christ who endeth all changeable things saith swear not at all it is without putting any difference betwixt vain Oaths and solemn Oaths he saith not at all nor by any thing therefore child obey thou Christs Doctrine if thy yea will not be taken let nothing else be done by thee lest thou fallest into condemnation Pr. Pr. In this rambling discourse this Quakers drift is to inform his Scholar about Oaths but his Light within is so grosly dark as that lawful and unlawful swearing are altogether confused and condemned alike by him all swearing indifferently is condemned by this Quaker as that sin which reacheth to damnation in hell according to the tenor of his quaking-lines all the Kings subjects who have taken the Oaths of Supremacy and Allegiance have done that which the Lord forbids them that which is contrary to what Christ hath commanded them by thus swearing they have not minded the spirit of truth nor so loved the Lord Jesus as to keep his Commandments by shewing their obedience to the King in taking the foresaid Oaths they have transgressed against the Lord Jesus Christ the King of Kings by taking these Oaths they have done that which comes of evil 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of the Devil the evil one by this Quakers decrying all swearing without exception and his perverting Christs own words it 's easie to observe what manner of persons the Kings subjects are let us view them in this Quakers glass are they loyal to the King below this Quaker makes them for their sworn Allegiance to be disobedient to the Lord above have they religiously taken the Oaths of Supremacy and Allegiance they have likewise irreligiously sworn that which the Lord requires not of them hath the Law enjoined them to swear the said Oaths they have done that which is unlawful Christ Jesus hath forbidden all Oaths it was not lawful for them to swear upon any account though the law of man did require it by taking the said Oaths what love have they shewed to Jesus Christ for in so doing they have broken his Commandments by thus swearing they have presumptuously transgressed against him
The PAPISTS Younger Brother OR THE VILENESS OF QUAKERISM DETECTED As it hath been Printed and Published by Themselves And an APPENDIX of the QVAKERS Unsound Faith which is also gathered out of their own Printed BOOKS By MISOPLANES and PHILALETHES Hisce oculis vidi hisce manibus tractavi Chemnit Praef Neque enim aliunde haereses obortae sunt aut nata sunt schismata quam inde quod sacerdoti Dei non obtemperatur Divus Cyprianus libro primo Epistolâ tertiâ Exod. 20. Thou shalt not bear false witness against thy neighbour 2 Tim. 3.8 9. Men of corrupt minds reprobate concerning the faith but they shall proceed no further for their folly shall be manifest unto all men LONDON Printed for Edward Brewster and Simon Miller at the Crane in St. Paul's Church-yard and at the Star at the West-end of St. Paul's 1679. The PAPISTS Younger Brother OR The Vileness of Quakerism detected c. READER HE that shall endeavour to take a Quaker off from his conceited bottom may sooner remove a Material Church from the old Foundation However one blow at the Root may not be unserviceable My present design is not to trouble this delicate people to prevent this I shall only give them their own Meat cook't by themselves in their own dish It 's well known how the Poets were painted of old licking up what Homer did cast forth I shall only present the Quakers with that which their overcharged Homers have disgorged I hope this fair dealing cannot justly offend any of them I know it is in vain to tell the Quakers That their Quakerism is a compound of false-Doctrine newly-brought to light several old Errors new vampt Antichristian Popery put forth in a new dress The Quakers whose Names are so and so in the flesh cannot endure to hear that their false spirit hath been delivered of such pitiful off-spring However I shall endeavour to make their Pamphlets in print tell the Intelligent Reader at whose doors the Quakers pretended spirit would have their lamentable brats laid It 's probable what is written may movere bilem stir the Quakers choler but my design is only to remedy that status or windy spirit that troubles them that puts them upon all those irreligious heats with which they and others by them are so troubled To read their Enthusiastick follies transcribed out of their own Books may be a proper prescription for them Let not the Quakers nor any others believe that by answering fools according to their folly I do write one syllable against the Holy Ghost who is God or that I have scoffed the Quakers as being the Servants of God I know very well Pietas non patitur ludum Give me leave only to tell the Christian Reader That the Quakers do commonly beg the question they take it for granted always that they only are the People of God his peculiar servants which is but the true idolizing conceit of themselves true humility would make them look upon themselves with another eye their silly Quakerism would then be what it is indeed a true cause of their abasement before the Lord. To weigh the Quakers in the right balance to take a true estimate of them their Praters are but too like Baals Prophets by their followers that do not know them they are fondly doted on Mahomets Pidgeon and the Quakers Spirit are both alike in this neither of them are of God That man is a meer stranger to their Scribbles that knows not what manner of Saints they are in their own Calendar The People of God The Seed of God The Lords anointed ones that must not be touched The Saints of the Most High God Thus like Simon Magns they give out that themselves are some great ones to whom many silly people give heed from the least to the greatest as if the false-inspired Quakers were carried forth by the great power of God By the way consider it well it 's a woful mistake to think or believe that the Quaker's pretended spirit is the ever-blessed Spirit who is God The vile Doctrines contained in the Quakers printed Books are enough to dash this base conceit this vain belief in pieces As for my own particular I do look for hard measure from my Neighbour Quakers for this kindness of love to undeceive them I have already been sufficiently without any just cause blackmarkt by them A Judas A Persecutor of Gods people A black Devil The Porter of Hell loaded with all the Plagues of Hell exposed to all the Devils of Hell These are some of those unchristian evil-speakings which some Quakers have used of me But I need not tell the Impartial Reader how black the Quakers mouths are nor how fell they are against any Priests nor how expert they are at dying white black the greatest innocency hath not escaped their blacking liue I thank God they are not my Judges I must neither stand nor fall before their bar I am not one jot the worse for being their filth and off-scouring I am not in the least induced to retaliate I shall only transcribe their own Books to serve as a looking-glass to let the serious Reader see what base Doctrines are broacht against God above against the Kings Majesty below against the Gospel the Doctrine which is after godliness against the Scripture which is the Word of God against Jesus Christ whose Satisfaction is denied whose being God-Man is derided whose Person is not owned by them A larger list of the Quakers base Doctrines shall be summed up in the close of this Discourse which may not unfitly be called The Quakers vain belief or corrupt Creed At present I shall not wire-draw one line in their Books to speak more than their own words will bear I shall only bespeak the Readers patience for their very idle discourses this trouble I cannot avoid I do before-hand assure the Reader That his patience will be sore put to it to read such impertinent rude ignorant blasphemous corrupt mean stuff fathered on God who is Truth in whom is no darkness The Books made use of I shall name as I find them named and printed By these Letters Q. Pr. the Reader will easily know which words are onely taken out of the Quakers Books THE first Book that offers it self to be considered is thus penned The Counterfeit Christian detected and the real Quaker justified By a lover of Truth and Peace W. P. Printed 1674. Q. Pag. 78. Q. Numb 1 Give me one place that mentions Christ to be a distinct Person without us Art thou so destitute of common sense as to think of proving the Quaker to be no Christian because he denies a Doctrine not expressed in Scripture and yet at that instant to magnifie the Scripture as thy sole Rule Verily thou makest thy self a derision to all wise men Pr. Pr. The whole drift of these Quaking-lines is to affirm That Christ is no distinct person without us To assert that our Saviour is a distinct Person without
the ground who are for the sire all unrighteous persons must be cast into the Lake which burns with fire and brimstone for ever now read your selves and your portions all you lofty ones for thither you must go there you must lye for evermore the Lord of Hosts hath spoken it with Dives and Haman you are enemies and persecutors of all those that enter in at the strait-gate as Haman and Dives and the high Priests Pharisees and Rulers were all you proud ones remember your father Dives his end for you must go into the everlasting burnings as he did whose belly was his god as yours is young and old rich and poor Lord and Lady and beggars shall all be turned into hell without respect of persons then shall it be with the Mistris so with the maid as with the servant so with the master as with the people so with the Priest then Lord and Lady Master and Mistris and all the earthly honour shall be laid into the sire Pr. Pr. This Quakers terrible blast is still blown against Lords and Ladies Masters and Mistresses old and young rich and poor Masters and servants Mistresses and maids Priests and people that none may escape the number is increased there is no way but one with them all because they are not trembling Quakers they must all to hell mind this melancholy Quaker how he hath packt them up for hell you may take him more fully thus Because they are proud like wicked Haman they must be silent like their father the Devil they must tremble before the Lord instead of their rich attire Lords and Ladies Gentlemen and Gentlewomen Masters and Mistresses must howl like dogs in sackcloth and ashes as for their profession this Quaker saith cast it away as if it were a menstruous filthy cloth as for themselves this Quaker counts them but so many fruitless trees a burden to the earth that bears them sit fuel for hell-fire as for their dwelling-place the Lake which burns with fire and brimstone for ever is the fit place to receive them all thus this Quaker hath helpt them to read themselves and their portions hither to this Lake he saith they must all go here they must lye for evermore but how doth this Quaker know all this he saith the Lord of Hosts hath spoken it behold here is a lying divination of his own brain delivered in the name of the Lord but what company shall they have this divining-Quaker saith they shall lye for evermore in the Lake with Dives and Haman is not this this Quakers plain meaning that all Lords and Ladies Knights Gentlemen and Gentlewomen Masters Mistresses and Madams shall like Dives and Haman be surely damned for evermore like proud bloody Haman like unmerciful proud sensual Dives like the high Priests that put Christ to death like the Pharisees and Rulers that had their hands deep in his blood this Quaker saith that Lords and Ladies c. are the enemies and persecutors of God people who have proud merciless cursed Dives for their father whose end they should remember for as he saith they must go into everlasting burnings as he did Quakerism you see sits heavily upon the skirts of the Nobility and Gentry of this Land it proclaims their last end to be no better than that of Dives they must all to hell at the last with Dives they must be tormented in the same hell-flames Dives and they are both alike bad they do both serve the same God both belly-gods alike without respect of persons they shall all be turned into hell with their father Dives hear this Quakers bead-roll he saith old and young rich and poor Lord and Lady Mistris and maid Master and servant people and Priest shall all go thus paired by him to the Devil they shall all be turned into hell without respect of persons thus Lord and Lady Master and Mistris with all their earthly honour shall be laid into the sire of hell behold where was this Quakers Christianity what Old or New-Testament-rule had he for thus dooming uncharitably all Lords and Ladies Knights Gentlemen and Gentlewomen Masters and servants Mistresses and maids old and young rich and poor Priest and people all without exception to the fire of hell if this quaking-doctrine be not a bold piece of unchristian censoriousness then what is except a Quaker whose heart was ever so hardened as to say that all Lords and Ladies all Knights all Gentlemen and Gentlewomen that all Masters and servants Priests and people old and young rich and poor are so unrighteous so proud as that they shall be turned into hell they shall go into the everlasting burnings and there they must lye for evermore amongst all the Prophets of the Old Testament amongst all the Apostles of the New Testament there is no president to be found for this cursed doctrine Q. Q. The next Pamphlet of this James Parnel is called A Shield of the Truth Pr. Pr. I may more truly say it is no shield of that faith which was delivered to the primitive Saints which faith is to be contended for Let me spake without just offence to any this Pamphlet may more truly be called Rabshakey revived for it is a gross piece of railery against all lawfully ordained Ministers of the Gospel That I may not be too tedious I shall but touch here and there Q. p. 66. Q. Numb 66 As Jannes and Jambres withstood Moses so do they withstand the Truth all the ways they can for Jannes and Jambres were the Magicians of Egypt that imitated Moses so those University-men by their Magick-arts inventions and imaginations and studying old Authors have gotten the form of the Prophets Christ and his Apostles Words to trade with but deny the power and so are Traytors to Christ men of corrupt minds reprobates concerning the faith Pr. Pr. This Quakers Shield is no Armour of proof for any true Gospel Ministers according to these quaking-lines the Church of England is in a very bad condition her Teachers are deceivers this Quaker gives us plainly to understand thus much That they are like to Jannes and Jambres no better than those Magicians were they withstood Moses these he saith do withstand the truth all the ways they can In this Quakers account her Teachers are but bare University-men beholding to Magick-arts inventions imaginations and old Authors for their skill in Divinity by this Quaker they are lookt upon as a sort of petty-chapmen that have gotten a form of words to trade for Money with like Judas they are Traytors to Christ like those false Teachers of old they are men of corrupt minds men of no right judgment concerning the doctrine of faith Thus you see how this Quaker hath declared all Priests to be a base generation of men worthy to be regarded as men do the dirt under their feet Q. p. 70 71. Q. Numb 67 He that hath the Letter let him speak the Letter he that hath the Life let him speak the Life
Christians and that there is no resurrection of the body from the grave unto life everlasting See Numb 20. ARTICLE VIII We Q. do believe That after this bodily life is ended there is no life everlasting for faithful Christians that there is no resurrection of the body from the grave that there is no coming of Christ as a Judg at the last day that they may look till their eyes drop out who look for the Son of Mary to be their Saviour at his last coming to Judgment See Numb 21. ARTICLE IX We Q. do believe as the Papists do and do approve their faith herein That true Justification is only by inherent righteousness that the righteousness by faith is when the law is performed in us by the works of the Spirit See Numb 22 23 24. ARTICLE X. We Q. do believe That Jesus our Saviour is not the Son of Mary nor the Son of the substance of his Father that he doth not exist bodily without us at Gods right hand that he doth not sit at Gods right hand in heaven that he is not a distinct person from God the Father that Christ the Son of Mary is not to be worshipped as being God that Christ is not God and Man in one Person that the Son of Mary is not glorified at Gods right hand that Mary is not the Mother of God it is Popery to call Mary the Mother of God and Christ the Son of Mary See Num. 25 26. ARTICLE XI We Q. do believe with our friends S. C. and George Fox the younger That the fear of God is learnt not from the Scripture Num. 27 28. ARTICLE XII We Q. do believe That deliverance from condemnation is not by believing in Christ who died to save sinners by his blood but by obeying the Light within See Num. 29. ARTICLE XIII We Q. do believe That all the Priests of Englands Church are deceivers and no Ministers of Christ See Numb 30. ARTICLE XIV We Q. do delieve That there is no knowledg of any truth to be gotten by the Scripture and that they are deceivers that do teach otherwise See Numb 31. ARTICLE XV. We Q. believe That the Priests do preach for filthy lucre and are deceivers and in transgression and that they are contrary to Christ and Paul See Numb 32. ARTICLE XVI We Q. do believe That they are no Ministers of Gods Word nor Ministers of Christ who teach that the Scripture is the Word of God See Numb 33. ARTICLE XVII We Q. do believe That there are not three distinct Persons in the Godhead that the doctrine of the Trinity is an imagination contrary to the Scripture a doctrine only taught by those who know not what they say Numb 34. ARTICLE XVIII We Q. do believe That the Scripture cannot bring any to know God and Jesus Christ and the Spirit of Truth See Numb 35. ARTICLE XIX We Q. do believe That there is no knowledg of God to be gotten by the Scripture as our friend W. Smith doth in his new Primer write See Num. 36. ARTICLE XX. We Q. do believe That all the Priests of England have their power and authority from man that they are no Ministers of Christ that they are wolves and time-servers See Numb 37. ARTICLE XXI We Q. do believe That the Scripture is no Rule to walk by and that we Quakers are to mind the Spirit alone in all things which Spirit is the Rule See Numb 38 39. ARTICLE XXII We Q. do believe That the time called Sunday or the Lords-day that the place called a Church that the persons belonging to the publick worship used in England are Heathenish Popish and of mans making See Numb 40. ARTICLE XXIII We Q. do believe That the Priests of England do preach no sound doctrine that their doctrine is after the tradition of men and not after Christ See Numb 41. ARTICLE XXIV We Q. do believe That their praying in England is not an acceptable service to God that they do neither pray with the Spirit nor with understanding that neither their Preaching nor their prayers are accepted of God See Numb 42. ARTICLE XXV We Q. do believe That singing of Davids Psalms in Court City Country is but a prophane thing it is a singing lyes in hypocrisie See Numb 43. ARTICLE XXVI We Q. do believe that Baptism and the Lords-supper rose from the Popes invention that the whole practice of them as they are used had their institution by the Pope and not by Christ that the wine is another of the Popes inventions that they are devices of the Popes setting up false things not to be regarded by any true Christians See Numb 44. ARTICLE XXVII We Q. do believe That a material Church is of the Popes invention who is the head thereof See Numb 45. ARTICLE XXVIII We Q. do believe That the People and Priests of England are no true Christians that they are not in the Christians life and way that they do practise that which God requires not at their hands nor doth accept See Num. 46. ARTICLE XXIX We Q. do believe That there is no outward civil honour due to the King or any others that they are not in the power of God that do give civil honour to the King or any man else that they are Apostates who do give civil honour to any others be they King or subjects See Numb 47. ARTICLE XXX We Q. do believe That there is no civil honour belonging to Magistrates and men in Authority that this is that respecting of persons which is sinful that there is the Lords curse which attends hat-honour that this civil honouring of Magistrates and men in authority is not required by God that the beggar-Quaker is as honourable as he that rules that there is no honour due to the Kings Person for the honour is due to the power which in is us Quakers See Numb 48. ARTICLE XXXI We Q. do believe That Thou to the King or any other man is the true language that they are not guided by the Spirit of God who do not use this language Thou that this is the language of truth that the Spirit of God teacheth to speak this language that they do not mind the teachings of the Spirit of God who do use any other language than Thou to the King or any others that You to any one man is an apostate-language See Numb 49. ARTICLE XXXII We Q. do believe though it be not true Gramar That good manners is to speak true words which is mannerly and is spoken in the manner of truth that those people do not know what good manners is who do in their words give civil honour to the King or his Subjects that they do not speak in the manner of truth but in the false spirit which corrupts good manners See Numb 50. ARTICLE XXXIII We Q. do believe That all manner of swearing is altogether unlawful that Christ Jesus hath forbidden all oaths that it is not lawful to swear upon any
us is no less matter in this Quakers account than the Doctrine of a Counterfeit Christian a Doctrine that hath not one place of Scripture to prove it a Doctrine which is denied by this real Quaker a Doctrine which is not expressed in Scripture To make sure work this real Quaker saith in effect That he is a fool or a mad-man a man void of common sense that would prove the Quaker to be no Christian for denying that Christ is a distinct person without us According to this Quakers false measure all the Members of the Church of England not to mention the Reformed Churches abroad are all fools and mad-men they are all void of common sense for they do unanimously affirm That Christ is a distinct Person without them To touch at this Quakers Verily c. Verily that man is a Braggadochio one that doth vainly magnifie the Scripture to be his sole rule nay he is a laughing-stock to all wise men that would prove a Quaker to be no Christian for denying Christ to be a distinct person without us If this be not one of the Quakers base Doctrines asserted by W. P. alias William Pon let all wise men judg According to this real Quakers mind we have no such Saviour as Jesus Christ who is God and Man in one Person distinct without us Q. pag. 79. Q. Numb 2 'T is granted That Christ is a distinct Being though not at a distance from the Saints Next we never said that Christ was not as well without us as within us we never set any limitations to Christs presence they are the false inferences of our enemies let the Reader beware that he be not abused by them for the word Person as thou usest it in telling of Christ God-man a distinct person without thee it is no Scripture-phrase Pr. Pr. In these Quaking-lines we have the way of a Serpent upon a stone here is Christ a distinct Being from the Saints but no distinct person without them this is a point of base unscriptural doctrine the Real Quaker justified saith so in effect The Person of Christ God-man a distinct person without us this is no Scripture-truth nor phrase According to the vain-glorious title of this Quaking-Pamphlet they are Counterfeit-Christians that do affirm Christ to be God-man a distinct Person without them Is it not high time for the Kings Sacred Majesty to arise and judg for by his Quaking-subjects Christ the King of Glory is basely dishonoured this Quakers Pen hath published this high dishonour Q. pag. end i. e. 79. Q. Numb 3 Such-like expressions occasion people to retain mean and dark apprehensions of God and Christ and his place of residence Pr. Pr. W. P 's false spirit doth here put him upon writing in good earnest against Christ God-man a distinct person without us for these are some of those such-like expressions as are of dangerous consequence as this real Quaker saith they do occasion people to retain dark and mean apprehensions of God Christ and his place of residence Without doubt it may be truly said That the Quakers light within is not of God for it prompts them to write so dishonourably of God the Son who was sent by God the Father in the likeness of sinful flesh thus to be God-man a distinct person without us to save us by faith in his Name Take it for a most certain truth It was the Light from below which served this Quaking Pen to write so basely concerning Christ the Word made flesh God blessed for evermore Q. pag. 82. Q. Numb 4 I grant the Scriptures are to be fulfilled and that many Heavenly exhortations reproofs and instructions therein contained are to be regarded by us But that which is my Rule to direct my understanding what is fit for me to embrace and what to reject and how to understand that which is to be received must be the Spirit of Truth which alone gives a true discerning Pr. Pr. The Real Quaker having written so ill concerning Christ God-man a distinct person without us it cannot well be expected that he should write well concerning the Holy Scriptures Like the Devil concerning Christ himself this Quaker ushers in his pestilent discourse with some truth concerning the Scriptures which serves as a blind for fools Notwithstanding Joab's fair words at first Abner was smitten to death by him at last Though this Quaker hath spoken well of the Holy Scriptures at first yet in his last lines they are basely thrust through he saith plainly that they are not the rule to direct his understanding nor to govern his life by it 's not the Scripture but the Spirit of Truth which is this Real Quaker's Rule it 's the Counterfeit Christian who holds the Scripture to be the Rule of faith and obedience This Real Quaker takes the Scripture to be but a blind guide for it 's the Spirit of Truth that doth alone give true discerning According to this Quaking-doctrine the Holy Scriptures do give no true discerning But hearken what follows Q. pag. 83. Q. Numb 5 The Light within ought to be the rule of faith and practice Pr. Pr. This is the Real Quakers upstart rotten doctrine this Quaking-dotage is not yet thirty years old this is in truth the Real Quakers Golden Image before which all if they are so filly should fall down and worship In the Quakers blind estimate the Holy Scripture is not the Word of God that this Quaking-fondling the Light within them may be set up for the Rule of faith and practice Q. pag. 84. Q. Numb 6 I further told thee That those who gave forth the Scripture came to the enjoyment of those things through the Light and Spirit of God or they could never have writ them therefore the Light and Spirit and not the Scriptures were the rule of their faith Pr. Pr. Here W. P's best reason assisted with his Light within is fondly at work to prove That the Light and Spirit and not the Scriptures were the rule of their faith that gave forth the Scripture Surely it 's matter of lamentation in our Israel that the Quakers false light and their lying spirit do counterfeit the true Light and the Holy Spirit who is God to decry the Scriptures from being the Rule of saith and life Who can read these lines without bleeding hearts Whose hearts are not touched to find the Holy Scriptures reproached in this scurvy manner Let wise men judg what hard measure the Holy Scripture meets with from the Real Quaker Q. p. 95. Q. Numb 7 We do receive and believe the Scriptures given forth by holy men of God as they were moved of the Holy Ghost and that they are profitable for doctrine for reproof and for instruction in righteousness yet since they are Writings relating to the things of God no man can understand them or have an assured testimony of them but by the Spirit of God It was not the Scripture but the Father that revealed Christ to Peter Pr. Pr.
having purchased all of God without Pr. Pr. Here we have this Quaking Proteus turned into a Socinian shape sore troubled it 's still no less than unscriptural and nonsensical to affirm That God-man hath purchased all of God without If we should fondly pin our faith on this Quakers sleeve then upon easie terms we might bid farwel to the received Doctrine of the Church of England Art 2 for there is no such thing discoverable by the Light within any Quaker as that the Godhead and Manhood were joined in one person who suffered was dead and buried to reconcile his Father to us and to be a Sacrifice not only for original guilt but also for all actual sins of men such true doctrine as this is belongs not to the nature of this Quakers Christianity this is that doctrine which in this Quakers Glass is represented unjustly to be unscriptural and nonsensical This blessed Truth That Christ God-man hath purchased all of God without is to this Quaker a rock of offence unjustly taken by him Without doubt that man is not mistaken who shall say That the Quakers do deny Christ to be God-man in one person this certainly is no point of any Quakers faith That Christ God-man hath purchased our Redemption of God the Father by his precious blood without us If this be true then where is or what is become of this Quakers true Christianity If this with his fellow-Quakers were enjoined by the Kings Majesty the Defender of the true Faith to subscribe to the 39 Articles of Religion then by their thus declaring their unfeigned assent and consent but to the two first Articles thereof their false Christian paint would soon fall off then the Kings Majesty would soon see what manner of Christians these Saints Seed People as they call themselves of the Most High God are Q. p. 8. Q. Numb 17 Because those terms in Scripture relating to Christ and his works are misunderstood and perverted by many professors and Priests I shall state them with the natural and simple sense thereof viz. Jesus A Saviour who saveth from sin Christ is anointed with power from on high Propitiation A Sacrifice well pleasing which is to purge away sin and make nigh to God and which imports forgiveness reconciliation favour mercy kindness c. Sacrifice An oblation or offering to consecrate or make holy Reconciliation An agreement a setting at one Covenant An accord agreement a contract a treaty a condition c. Atonement Peace quietness betwixt them that are reconciled or in mutual friendship Redemption A ransoming buying again rescuing such as were under bondage or sold under slavery Salvation A saving or a making safe from the hand of an enemy destroyer or oppressor c. Imputation An ascribing laying to the charge of or an accounting reckoning or thinking Justification A making righteous just upright vertuous good perfect c. and also an adjudging pronouncing and sentencing one that is made righteous to be so Pr. Pr. Thus far we have had this Quakers unlearned Dictionary or ill-digested Vocabulary Now let us first observe what doth immediately follow Q. p. 9. Q. Numb 18 Now if professors come not to feel and experience these things or works of Christ fulfilled in them they are but empty professors and talkers of them without the true life and power of Christianity and true Religion Pr. Pr. This Quakers Dictionary or Vocabulary is so trivial as that it is lost time an abuse of patience to note much concerning it They are Quakers in heart ill-principl'd in Christianity who do not see plainly how this Quakers spirit hath put him upon playing the Sophister as well as an Ignoramus in it There is not one syllable of Redemption by purchase to be found in it Jesus Christ Propitiation Sacrifice Reconciliation Covenant Atonement Redemption Salvation Imputation Justification are not only ignorantly but basely explained to use Dr. G's words whom I heard preaching upon that plain literally-meant Text Mat. 5.10 say Haec intus transiguntur omnia they must be all felt and experimentally fulfilled within professors otherwise they are but empty professors and talkers of them nay further unless professors come to this which they are never likely to do to have them fulfilled in them they are in a sad case without the true life and power of Christianity and true Religion To give one parting-blow more Let it be duly observed that this Quakers explanation is full of tautologies and of plain words darkned by those of more difficult understanding as also of several vain repetitions of all which his Teacher the Light within his pretended Lord God his Spirit that inspired him is highly guilty As for Justification it is altogether Popishly explained a plain instance that the Quakers Light within is from Rome below not from Heaven above besides that man is not imposed upon that shall hence aver this Quakers Vocabulary to be full of Socinianism for here is nothing of Redemption by Christs blood without us The life and power of this Quakers Religion hath nothing to do with redemption purchased by Christ God-man Once more consider this Quaking-Dictionary well and then it will casily appear that this Socinianizing Quaker doth truly deny the Lord that bought him as well as unchristian all those that are not of the same corrupt mind with him That all these abovesaid words in their Quaking-sense must be fulfilled in them Q. p. 18. Q. Numb 19 But thou contradictest thy Tutors the Presbyterians and Independents in saying That mans redemption is purchased by his crucified body for they say he did not satisfie as man simply but as God and man or as God-man which is all one as to say That God satisfied and paid God or that God purchased redemption of himself Pr. Pr. Observe how this Quaker takes his adversary to task as an untoward Pupil contradicting his tutors According to this Quakers ill-sighted light within him the received Doctrine of Christs satisfaction derives its pedigree no higher than the Presbyterians and Independents According to this Upstart Quaker Christs satisfaction is no gospel-Gospel-truth from God in heaven it 's only from below according to this Quaker the Presbyterians and Independents are the known Fathers of this infant-Infant-truth the old scum is still before this Quakers eyes all his light within doth not remove it God satisfying and paying God God purchasing redemption of himself doth still so blind him as that he cannot as yet see redemption by price or satisfaction made by Christ God-man to God the Fathers Justice to be a precious Gospel-truth It 's no slander to say That this Quaker hath an ill-catechised head an ignorant spirit to be his guide otherwise he had never appeared so ignorant in print I may truly write without any just offence That an ungrounded confident pretence to divine teaching hath put this deluded Quaker upon devising a Looking-glass for all sorts of professors in which nothing of true Christianity is yet to be seen Q. p.
24 25. R. G. We who since we believed received the Atonement shall after our bodily death be raised from the grave and be made partakers of that salvation which through faith and hope we wait for while in the body Q. Numb 20 Answ Thou puttest salvation at a great distance shewing thy self yet in the grave of corruption Is this thy meaning of salvation that thou hopest and waitest for while in the body to be raised from the grave after thy bodily death What strange nonsensical language is this * And was this the salvation that Christs second appearance was looked for to effect Hebr. 9.28 For your better understanding this Quakers mind take his Marginal note * He now hopes and waits for salvation after the bodily death see his sottishness and confusion at other times it was perfectly wrought at once without or else purchased he knows not which at Jerusalem but he hopes for it after his bodily death ah the hypocrites hope shall perish Pr. Pr. Here this Quaker hath given us a tedious chase I shall pursue him as close as I can To believe and wait for the life everlasting after death is no Article of this Quakers Faith this is putting salvation at a great distance according to these Quaking-lines that man shews himself to be in the grave of corruption that believes and waits for salvation after his bodily death To understand salvation so as to hope and wait for it while in the body to be raised from the grave after bodily death this is strange nonsensical language in this Quakers estimate according to Heb. 9.28 truly misunderstood basely wrested by this Quaker salvation after this life ended is not the salvation that Christs second coming is look't for to effect this Quaker in his marginal note scoffs at his Adversary for hoping and waiting for salvation after the bodily death it 's no less fault than sottishness and confusion to hope for salvation after the bodily death everlasting life purchased by Christ upon the Cross at Jerusalem hoped for after bodily death this is sottishness and confusion for any faithful Christians to do yea which is far worse it 's a damnable sin to do so it 's no less than the hypocrites false hope which shall perish Q. p. 29. Q. Numb 21 Also thou grantest that his appearing the second time is without sin to salvation but when thinkest thou that must be Is it in this life or hereafter Thou sayest that after the bodily death you shall be raised out of the grave and made partakers of that salvation 't is strange the salvation of sinners yea of the whole world as thy word is should be compleated at once above 1600 years since as yet to be so long after death lookt for how long is not known to thee Or dost thou look for Christ as the Son of Mary to appear outwardly in a bodily existence to save thee according to thy words If thou dost thou mayest look till thine eyes drop out before thou wilt see such an appearance of him Pr. Pr. Here this Quaker falls foul upon his Adversary in a rude manner Leviathan-like out of his nostrils goeth smoak to darken the truth Christs appearing the second time without sin to salvation is according to this Quaker in this life not hereafter to be raised out of the grave after the bodily death to be partakers after death of that resurrection which is unto life this is that sound Divinity which this Quakers light within him knows nothing of to affirm that the salvation of sinners yea of the whole world should be compleatly finished by Christs death upon the Cross above 1600 years since this is strange Doctrine to this ill-principled Quaker that Christs death upon the Cross so long since past should be effectual to deliver from bodily death hereafter those that believe in him this is that comfortable Doctrine which this Quakers stomack cannot digest you see clearly it 's no part of this Quakers faith to believe that Christ is the Son of the Virgin Mary or to look for Christ as the Son of Mary to appear outwardly in a bodily existence to save those that believe in his name this Quaker is bold to say to this purpose If any man believes that Christ shall come at the last day of judgment to judg the quick and the dead to adjudg the righteous to Heaven to condemn the wicked to Hell then he may look till his eyes drop out before he will see such an appearance of him after this life is ended by a bodily death Christs last coming to judgment is no Article of this Quakers faith without doubt Job that was a perfect man was in the right when he said That he knew that his Redeemer liveth and that he should stand at the latter day upon the earth and that in his flesh when worms had destroyed his body he should see God and his eyes should behold him after his bodily death though his reins were consumed within him Q. p. 30. Q. Numb 22 The works of the Law excluded by the Apostle from justification is when the Law is done without life or spirit so the works not done in Christ the Seed do not justifie The righteousness by faith is when the Law is performed in us by the works of the spirit righteousness in the elect seed c. Pr. Pr. Give me leave to write without offence if this Quaker had not been born out of due time he might in this point have been without exception one of the Tridentine Cabal his spirit agrees well with those Cabal-men about justification by works of righteousness as for Christs righteousness without us made ours by faith this is that Doctrine which is disowned by this Papal-Quaker in this Quaking-account of justification what hath this Quaker said more which the Trent-Council hath not determined to his hand Concil Trid. Cap. 3. Sess 6. Cum ea renascentia per meritum passionis ejus gratia qua justifiunt illis tribuatur Together with the new birth through the Merit of Christs passion grace whereby they are made righteous is imparted to them Cap. 7. Sess 6. Justificatio est sanctificatio renovatio interioris hominis per voluntariam susceptionem gratiae Justification is both the sanctification and renovation of the inward man by grace received as face answers face in the glass so do the Quakers and Papists agree together in the point of Justification by inherent righteousness they do both disclaim the works of the Law before grace received works not done in Christ the Seed do not justifie says the Canting-Quaker Justification is the sanctifying of the inner man by grace received say the Papists The righteousness by faith is when the Law is performed in us by the works of the Spirit saith the Quaker By grace received in the new birth are we made righteous say the Papists Thus the Light within which guides the Quakers to scribble concerning Justification is nothing else
but Trent-Popery infused into them by subtil Popish Priests and propagated by the deluded Quakers at this day This old Popish Doctrine is that which their Praters put off in their Speakings and Writings to their followers as if it were new doctrine from heaven something belonging to Christianity which was not known till the brain-sick Quakers made it known Q. p. 32 33. Q. Numb 23 To oppose the righteousness of the elect seed and the works of the Spirit within as unto Justification this R. G. scornfully tells us that in plainer words they of Rome thus express That the Apostle excludes from Justification works which we our selves do by our strength without the help of the grace of God not those works we do by the aid of the Spirit To these lines this Quaker answers thus They of Rome have given a better definition of Justification than R.G. hath and at least shown a better esteem of works of grace and of the Spirit of God than he hath done Now if I be exclaimed against herein for Popery I must say that wherein Papists hold any truth though in unrighteousness I must not therefore deny it if the Papists and the Devil also confess there is a God and a Christ must I therefore deny it or be counted a Papist Pr. Pr. Here the Quakers Light within is stifly at work to justifie himself for holding as the Papists do the same doctrine of Justification by works of righteousness In plain terms Quakerism in the point of Justification is Popery new-born into the world it 's no false charge to say That the Quakers have a Pope in their bellies their Books have the same Papal doctrine that truth which the Papists hold though in unrighteousness as this Quaker saith as to Justification even the self-same doth this Quaker hold as fast to the shame of the received doctrine of the Church of England I might tell the Reader how Rom. 8.3 4. 1 Cor. 6.9 10 11. Isa 45.8 James 2.20 21 23. Gal. 3.6 are discoursed from by this Quaker no otherwise than the Papists have done to assert Justification by the works of the Spirit but it is no new thing with the Devil or his Agents to quote Scripture to prove that which God never intended them for That man is a stranger to the point of Justification that knows not that many Scriptures have been wrested by the Papists for this purpose which have been soundly vindicated from Popish glosses put upon them This Quaker doth but actum agere act the Popish old part over again to amuse unwary Christians with the rehearsal of them If this Quakers spirit were of God he had ere this been silent in this matter To use this Quakers own words I shall tell him That it is an old Popish trick to assert Justification by works of the Spirit from mistaken Scriptures and there is certainly no little spice of the old Law-working spirit in it Q. p. 33. Q. Numb 24 Our asserting the righteousness of the elect seed raised in us and obedience of faith therein for justification and acceptance with God this doth neither deny nor oppose the Sacrifice of the crucified body of the Man Christ Jesus nor yet blot out of our hearts either the name or remembrance of him who is the great Propitiation for sin as unjustly the elect seed and its righteousness within is accused for the appearance of Christ within and his manifestation in spirit doth neither deny nor oppose his manifestation or suffering in the flesh but rather answereth and fulfilleth the intent and end thereof for the outward manifestation of the Son of God in the flesh as it did condemn sin in the likeness of sinful flesh so his inward manifestation in spirit doth destroy sin worketh justification and redemption in them who obey his light within for he is the author of eternal salvation to as many as obey him So here is righteousness redemption and salvation received in Christ the Light through obedience to his Light within Pr. Pr. This Quaker hath had fair play he is transcribed usque ad nauseam by this tedious discourse this Quaker gives us to understand that there is no such truth as Justification by faith alone the subject matter of his lines is hammered out upon his Popish anvil there is nothing for the main said which any Papist will disown Justification and Sanctification are by him ignorantly confounded but rightly enough according to the Popish mode he that shall affirm this Quaker to be one of Abbot Joachim's Disciples or one belonging to Seculum Spiritus Sancti or a Franciscan Papist in a new dress is not altogether mistaken his whole discourse is a medley of some truth of more falshood to glance at the title of his Pamphlet you see it plain unless we are of the same mind with the Papists in the doctrine of Justification we are all far from the nature of true Christianity in this matter in this Quakers account the Church of England together with other Reformed Churches is altogether Antichristian Q. p. 40 41. Q. Numb 25 As to R.G. his saying His Apostles and all his Ministers in all ages all in one joint voice pointing to Jesus the Son of Mary this son of man with an Hosanna to the Son of David Ans That the holy Prophets Apostles and Ministers testified unto Jesus Christ both as man born of the Virgin and unto his Divinity this is owned But it appears further that R. G.'s Hosanna and pretended adoration and claim of Salvation is only to him as the Son of Mary as now existing outwardly bodily without us * whereupon I ask him if he hath so considered him to be God the Saviour or the Son from the substance of the Father as some of his Brethren have confessed the Son is and that he existeth outwardly bodily without us at Gods right hand what Scripture-proof hath he for these words and then what and where is Gods right hand is it visible or invisible within us or without us only and is Christ the Saviour as an outward bodily existent or person without us distinct from God and on that consideration to be worshipped as God yea or nay And where doth the Scripture say he is outwardly and bodily glorified at Gods right hand according to the foregoing Asterisk * you may take this Authors Marginal note Why did he not call Mary the Mother of God as the Papists do which to be sure is not Scripture-language Pr. Pr. In this Quaking ramble we find too much false abominable doctrine delivered to serious Christians it 's certainly sad to read so much base doctrine vented under the pretended nature of true Christianity I shall endeavour to sum it up in these following particulars First here is no Hosanna due to Christ as the Son of Mary as now existing bodily without us 2ly Jesus the Son of Mary is not God our Saviour 3ly That Jesus Christ is not the Son of the substance of the
due as this Quaker doth ill understand this point Besides this quaking-father is grosly mistaken for dominium non fundatur in gratia it 's not true grace that doth intitle any Princes only to their Crowns and Scepters Cyrus that was no truly gracious man was King of Persia and the Lords anointed King Darius an heathen was owned and honoured by Daniel But this Quaker hath not yet done here 's more lamentable bad doctrine against the Lords anointed I hope I may write without offence that here are Treason and Rebellion taught against our Soveraign according to the tenour of his own words you may take this supposition Suppose the King were a proud heady high-minded man what then in this case what is to be done This Quaker saith there is no honour due to him though he be great in the world and be in place to rule Is it not plain according to this quaking-doctrine that without goodness there is no true honour due to the Kings greatness nay behold more of this abominable stuff here is the power of God mentioned by this Quaker in which power enjoyed or lived in the poor is as honourable as the rich and the beggar as he that rules according to the true meaning of this Quakers words the Kings high honour is basely degraded his Majesty is ranked with the meanest of his subjects that is a Quaker one that is in the power of God for unless that this Quakers power of God be in the King or more plainly thus unless the King be a Quaker the beggar-Quaker is as honourable as himself and the reason of this Levelling-Quakers vile doctrine is this for the honour is given as due unto the power and not to any mans person is it not plain from this wild reason that there is no true honour due to the Kings person at all But suppose the power of God as this Quaker cants were in the King what would be got by it he would not be one jot better than the meanest dry or wet Quaker the poorest Quaker in the same power of God would be as honourable as his Soveraign that rules Surely this wretchedly base doctrine is not fit to be told in Gath nor published in Ashkelon the greater is the shame of Quakerism that it should be published in our Valley of Vision this Quakers doctrine tends directly to nothing more than to lay the Kings honour in the dust to strike the Crown from his Majesty's head and to share with the King in his high honour it may be truly said Beware of Quakers for like the Jesuited Papists they are not in truth the Kings Loyal subjects Q. p. 43 44. Q. Numb 49 Ch. I would be informed of another thing Father what language I am to speak to a single person whether Thou or You be the true language to a single person Fa. Why Child a single person being one and no more the true language is Thou unto him or her and hath been the language spoken by all that have been guided by the Spirit of God without respect of persons and we do not read of another that was spoken by the holy men of God unto any person whether a King or any in authority under him for the spirit of truth leads into all truth and Thou to one is the language of truth without respect and the spirit of truth teacheth to speak it and not another Ch. But how is it then that the people use the word You to one another when they speak one to one F. Because in that thing they do not mind the Spirit of God and its teachings and so the false spirit acting brings fortha false word for You to one is an apostate language and is become seated in the pride of heart Pr. Pr. In these lines this quaking-father is teaching his Scholar an odd new language here his quaking-spirit is turned Grammarian after his quaking-fashion to teach little children to speak properly to give Thou to one person and no more but You to more than one Thou is become the Quakers Shibboleth to distinguish them from all others it 's in truth a main principle of the Quakers delusion distinctly to character them from all whom they count counterfeit Christians by them great stress is laid upon this word Thou it 's no less than a language with this Quaker like Jacob's Ladder it 's made by them to reach to Heaven they are all from below that do not use Thou to a single person probably at the confusion of languages Thou is the true language which is fallen to the Babel-quakers share this Quaker tells us that they who use not Thou to a single person are none of them guided by the spirit of God to mount this Quakers folly to its full height to say to the King May it please your Majesty to any Peer of the Realm Your Grace Your Honour to any great man Your Excellency to others Your Worship these are according to this Quaker such expressions of civil honour as were never spoken by any holy men of God I may truly say that Thou like Moses his Rod hath swallowed up all these Serpentine words they whether at Court or Country who do not use this Quakers Thou to a single person whether King Peer or Subject are sensual not having that spirit of truth who leads into all truth without Thou Charles to the Kings Sacred Majesty without Thou to every Peer of this Realm without respect the language of truth saith this Quaker is not in that mans mouth that man that is not a Thou and Thee-quaker is not taught by the spirit of truth according to this Quakers mind when we do speak one to one we must beware of You to one another for all they that do use You to the King to the Nobility to the Magistrates and Gentry of this Kingdom do in this thing not mind the Spirit of God and its teachings This Quaker saith moreover that to use You to any one man is that false word brought forth by the Devil the false spirit acting in them that use it nay which is worse You to a single person is the apostate language now is not this inference rightly drawn from his own words to say to the King Your Majesty to the Peers Your Grace your Honour to others Your Worship are no less than false words brought forth by the Devil no less than an apostate language Thus you see that this word Thou is so doted on by this Quaker as that for its sake all that use You instead of it to a single person do speak as the Devil the false spirit acts them they are all apostates such as are faln from the true Christian faith to give full weight they are all proud like Lucifer who have You seated in the pride of their hearts may it not be truly said this Quakers spirit is both bold and blind who durst write after this silly rate Q. p. 45. Q. Numb 50 Ch. But is it
behold they are such as rule with respect of persons they give forth laws in their own wills behold their laws are the corrupt issue of their corrupt wills as for righteous laws we have no such made in this Kingdom they are such Magistrates as do persecute the righteous as do encourage the heathen who know not God behold they are unchristian Magistrates like Ishmael they do persecute the righteous as for baptized Christians they are the heathen that know not God who are encouraged by our Christian Magistrates nay behold and wonder this Quaker goes on to tell us That our Magistrates have that which is strange Cain slaying Abel within them and they themselves do as strangely suffer Cain to slay Abel without them Is not this proclaiming our Magistrates to be men of blood bloody Magistrates He saith likewise that the wicked have more liberty in the Nation than the righteous have behold they are wicked Magistrates wickedness is indulged by them because of these corrupt Magistrates who wink at deceits for carnal ends who uphold iniquity and oppression who tread truth under foot this Kingdom is spoiled by them the land abounds with iniquity oppression and treachery behold how this land is said to be corrupt by the Magistrates whom this Quaker calls corrupt Magistrates He saith also that corrupt Magistrates put such in office behold the King and Parliament are corrupt Magistrates who put corrupt Magistrates in office He saith moreover that these corrupt Magistrates do uphold corrupt Ministers and false prophets which this Nation is full of behold here are corrupt Magistrates corrupting the Church as well as the Kingdom behold also these Magistrates are the Beast that do uphold the false prophet behold also how the Beast-like Magistrates and the falseprophet-like Ministers do like brethren in the same iniquity combine together against the simple that is the Quakers who are so in the worst sense By this Beast that is the Magistrates the Law is made a stalking-horse to deceive the simple Behold how the Law is basely said by this Quaker to be perverted and abused by the Magistrates of this Land Now let us see how the Quakers stand affected to Magistracy in this matter he tells us plainly That such Magistrates and such Government we honour not behold no Magistrates no Government which have not the Quakers image or superscription on them are honoured by any simple Quakers in effect this Quaker opens his mind thus That by the Magistrates and Government of this Kingdom the righteous that is the Quakers do suffer as Gods people have done under the Ten Persecutions he saith also to this purpose That the Magistrates of this Land do like Haman stand in their own corrupt wills and would destroy as he would have destroyed Mordecai the Quakers for not bowing to them that they do like Pharaoh the Israelites pursue the Quakers unjustly to death That they would like Nebuchadnezzar burn all Quakers to death for not worshipping the Image of the Beast that they do like Herod who beheaded John the Baptist stand in their own wills to kill the Quakers Now let us hear this Quaker divine and tell us what shall become of the Magistrates of this land behold he saith they are like Haman Pharaoh Nebuchadnezzar Herod who did not escape the hands of the Lord according to this Quaker all the unquakerized Magistrates of this land shall have a miserable end they shall all to the Devil at last but behold this diviner hath seen a vain vision which is this that Christ comes to end all outward Laws and Government of man and he himself will reign as truth and righteousness grows the Law is fulfilled and passeth away behold this Quaker is strangly turned Antinomian against all humane Laws according to this Quakers vain mind St. Paul was mistaken in saying Let every soul be subject to the higher powers if this Quaker had been in those days he would have withstood St. Peter to his face once more for commanding those scattered Christians to submit themselves to every Ordinance of man for the Lords sake he would have told these two Apostles that they did err in so teaching for Christs coming is to fulfill and end all outward laws and government of man it 's no Quakers duty to be subject to the higher powers all they have to do is to obey the Light within them as for submitting themselves to the King as supreme or to those that are in authority under him or to every ordinance of man for the Lords sake this subjection belongs not to any Quakers for Christ is come as this Quaker saith to end all outward laws and government of man by the truth and righteousness which grow in Quakers the Law is fulfilled and passeth away now behold how all Quakers with their false Christ the Light within them are in print a lawless generation of people professed opposers of the government of this Kingdom and it is vainly fancied that Christ himself will reign to the overthrow of all humane laws and government with reference to this brain-sick folly this Quaker doth weakly fancy the Magistrates of this Kingdom to be such as do beat the truth because they are no deluded Quakers but what saith this Quaker to this he saith but Pharaoh God will plague and confound what is the meaning of these strange words is not this it the supream Magistrate who is no Quaker no more than Pharaoh was is the Pharaoh here whom God as this Quaker saith will plague and confound now let us view those Magistrates whom the Quakers do own and honour to be sure they are no such as this Kingdom hath this Quaker sets them thus out in their colours such Magistrates as are guided by the light of God in the conscience and rule by it we own and honour in our hearts such are a terrour to evil doers such bear not the sword in vain this government is of God you see how clear it is that the Quakers do own and honour only those Magistrates in their hearts that are real Quakers as for the King and all other Magistrates that are not guided by the Quakers light in their Consciences nor do rule by it the Quakers do neither own nor honour them in their hearts Unquakerized Magistrates are no terrour to evil doers they do bear the sword in vain their government is not of God now behold and judg how the real Quakers do oppose and deny the lawful Magistrates overturn the Laws and overthrow the Government of this Kingdom Q. p. 85 86 87 88 89 90 91 92 93. Q. Numb 75 We are accused to be destructive to all superiority and honour breeding and manners because we cannot put off our hats nor follow the fashions of the world but speak the plain word Thou to any one rich or poor in the beginning God Thoued Adam and Adam Thoued him here was the plain language betwixt God and Adam God Thoued Moses and Moses Thoued him this was
from sin if not upon earth seeing that no unholy nor unclean thing can enter the Kingdom of God it is a great delusion of the devil to keep people in sin to tell them they shall never be made free from sin so long as they are upon the earth but he tells them Christ died for all and if they can but lay hold on him by faith he will not impute their sins unto them though they sin daily for the righteous man sins seven times a day and all the holy men of God sinned and so he takes Scripture to maintain his Kingdom this he delivers by the mouth of his Ministers here he carries them on an easie delightsome way to the flesh and so heals them up in their sins with a feigned formed faith here they settle upon their lees set up a rest in the devils Kingdom here all tenderness of conscience is done away whosoever witnesseth Christ their Redeemer shall witness that he is come to destroy the works of the devil to redeem out of the fall out of sin out of the devils Kingdom which is sin this we witness who through the Lamb our Saviour do reign above the world death hell and the devil none can witness this whose eye is outward looking at a Redeemer afar off and still live in sin try your faith and hope who plead for sin all your faith is vain and your hope which doth not purifie the heart it is feigned hypocrites faith not faith in God this the Apostle witnessed and that he was made free from sin and more than conquerour through faith in Christ Jesus they who dwell in the righteousness in Christ sin not this is the devil which pleads for sin your teachers which tell you you can never get out of sin nor be cleansed from sin here err not knowing the Scripture nor the power of God but deny the end of Christs coming bring another doctrine which they have from their father the devil and so are the deceivers which Paul speaks of who creep into steeple-houses and lead silly people captive full of sin and corruption they daub you up with untempered mortar divining lyes they have healed the hurt of the people slightly sowed pillows under their arm-holes these are your teachers that make your habitation in your sin while you are upon the earth so your leaders cause you to err the utter enemies of your souls who perswade your hearts in sin here all your feigned formed faith is unbottomed all your Priests found lyars deceivers antichrists in whom the false Prophet ruleth Pr. You see that the Quakers are accused justly Pr. for asserting a perfect freedom from all sin on earth of this false doctrine this Quaker is a sorry champion many Scriptures in his Pamphlet hath he heaped together to uphold this errour but very ignorantly many foul charges hath he drawn up against those that are not of the same weak mind with him man perfect without sin before the fall is the white which this Quaker hath in his eye he tells us pag. 98. that this was Christs work to redeem to man that which man had lost behold according to this Quakers mind nothing less than a perfect freedom from all sin on earth was the end and aim of Redemption by Jesus Christ to deny a perfect freedom from all sin in this life is according to this Quaker to make Christ only a part of a Redeemer and to establish a middle place betwixt earth and heaven in which to be made-free from sin to assert this great truth that there is no perfect freedom from all sin to be attained to in this life is as this Quaker doth basely speak a great delusion of the devil to keep people in sin pag. 98. He that saith he hath no sin deceiveth himself and is a lyar behold what this bold Quaker saith to this what saith he he saith this is no other but a Scripture brought by the devil but observe him a little further he saith that the devil tells men that Christ died for all that if they lay hold on him by faith their sins shall not be imputed to them though they sin daily that the righteous man sins seven times a day that all the holy men of God sinned that the devil doth thus take Scripture to maintain his Kingdom and that this is that doctrine which the devil delivers by the mouth of his Ministers behold how Gospel-truths are by this Quaker said to be told men by the devil and how Gods Ministers are said by him to be the devils mouth in delivering the foresaid truths except Quakers who dare affirm it that all those Ministers of the Gospel are the devils mouth in saying that Christ died for all that their sins shall not be imputed to them that believe in Christ though they sin daily that the righteous man doth sin often in one day that the holy men of God have sinned that do deny a perfect freedom from all sin attainable in this life But now let us observe what this Quaker saith further to teach that there is most certainly no quaking freedom from sin in this world this is according to this Quaker that doctrine whereby the devil carries on people in an easie delightsome way to the flesh a doctrine which heals them up in their sins with a feigned faith a doctrine which settles them on the lees a doctrine which sets up a rest in the devils Kingdom a doctrine which destroys all tenderness of Conscience to speak this Quakers mind without being perfectly cleansed from all sin no man can witness Christ to be his Redeemer nor witness that he is come to destroy the works of the devil nor can he witness that Christ is come to redeem him which are his own words out of the fall and out of the devils Kingdom it 's no marvel that the Quakers do ignorantly plead for a perfect freedom from all sin in this life for this is their top-gallant errour which makes them as this Quaker saith to reign like Kings above the world death hell and the devil which makes them I may more truly say miserably proud in their own eyes no less holy and happy than Christ himself is without this haughty over-holy dotage of this Quaker all other Christians are of no account they are saith this Quaker such whose eyes are outward they do look at a Redeemer afar off still living in sin by this quaking doctrine of Perfection this Quaker saith pag. 101 That the children of God and the children of the devil are made manifest behold in this Quakers account they are manifestly the children of the devil who do not hold a perfect freedom from all sin on earth thus this idolized Perfection of the Quakers serves to unchristian all but themselves according to this Quaker the faith of all Christians is vain and their hope is no better their faith is the faith of all hypocrites no true faith in God if they do not
thus they sought their gain from their quarter and ruled like tyrants with rigor according to this Quakers mind you see that since the Apostles days all Priests in the Christian Church have been basely covetous vile cheats bloody wolves sordidly self-seeking minding the fleece more than the sheep like the false Prophets greedily seeking their gain from their quarter ruling like tyrants with rigor thus according to this Quaker our Priests old fathers planted their Church and so set every thing in form and tradition according to their own imaginations behold since the Apostles days to speak this Quakers mind fully there hath been no Christian Church but such as was planted by the old fathers of our Priests and this Church was planted by them after the worst fashion according to their own imaginations that we may not mistake this Quaker he tells us plainly his particular thoughts of our own Church saying here is the ground and foundation of the Faith and Church of England here are the old Fathers and old Authors that their Priests have so much talked of even the Popes and Bishops behold according to this Quaker both the Faith and Church of England are Antichristian Popes and Bishops in this Quakers account Antichrists creatures are those old Fathers who planted this Church and Faith according to their imaginations who are so much talked of by our Priests but he saith Thus Antichrist hath long deceived the Nations under the profession of the faith of Christ behold according to this Quaker not only the Church of England but all other Christian Nations since the Apostles days have thus long been deceived by Antichrist under the profession of the faith of Christ according to this Quaker there hath not been one jot of true Christianity in this Church or in any part of the world for many hundreds of years by-past he saith one generation hath gone and another come but they have not known the Lord that bought them behold ever since the Apostles dayes all Christians in the world have not known the Lord Jesus Christ their Redeemer according to this Quaker they have all been Antichristian I may truly say That this Quaker is so taken with this Antichristian glass as that he saith many may now see strange sights what lyars the people are how they came up and were ordained that they are the Ministers of Antichrist that they do shut up the Kingdom of heaven against men the people may also see saith this Quaker how ignorantly they have been led estranged from the Father of Light carried after vain traditions customs forms ordinances imaginations of man deceived with a vain profession and feigned faith kept strangers from the God of life and from Christ the Saviour and Redeemer behold according to this Quaker what base persons all the Priests of the Church of England are for in his account they are all lyars Ministers of Antichrist as bad as the Scribes and Pharisees were in Christs time for they shut up the Kingdom of Heaven against men blind Teachers of the people estrangers of the people from God the Father of Light such as have carried them after vain traditions and imaginations of man deceivers with a vain profession and feigned faith such as have kept the people strangers from the God of life and from Christ the Redeemer but this is not all for this Quaker saith That both Priests and people do lye under the power of darkness and delusion of Antichrist behold in the Church of England according to this Quaker it is like Priests like people the power of darkness belongs to both they are both so far from true Christianity as that they are both under the delusion of Antichrist but according to this Quaker the Priests are the greater offenders of them two for they are he saith the peoples Leaders who cause them to err by their lyes they destroy the people for want of true knowledg they lead them captive in their sins they do only differ from the Heathen in name and profession Behold once more that according to this Quaker the Priests of the Church of England are teachers of lyes by which they cause the people to err soul-murtherers destroying the people for want of true knowledg like the Devil they lead the people captive in their sins they are nothing else but Heathens in truth Thus you see that this quaking-Watcher hath seen nothing belonging to true Christianity for a long time even ever since the Apostles days in the world or in the Church of England as for this Church and Kingdom according to this Quaker there is nothing but Antichrist and what is Antichristian to be found in them Q. p. 145 to 149 Q. Numb 80 You are fighting killing and devouring one another as they do whom you account Heathen you are drunkards swearers lyars scoffers revilers back-biters whoremongers adulterers proud covetous idolaters high-minded oppressors as they are both Priest and People you are envious and malicious both Priest and people you are dissembling cozening and cheating and defrauding one another of the earth What sin is there among those you account Heathen that is not amongst you and doth abound Be ashamed you Priests of England to see the fruits of your Ministry so laid open before you you are those who come near the Lord with your mouths but your hearts are far from him you are hypocrites and your hearts are full of deceit envy wrath bitterness covetousness pride earthly-mindedness self-love self-wisdom you are out of the life and practice of the Apostles and the children of light your Teachers are such as bring another doctrine and climb up another way who are shut out for Thieves and Robbers Pr. Pr. In these quaking-lines we have railing without reason and Scripture abused to this end behold all the people and Priests of the Church of England are by this censorious Quaker declared to be guilty of most notorious crimes they are all according to this Quaker either as bad or far worse than any Heathens are behold how bad this Quaker hath made all Priests and people of this Church and Kingdom to be without exception quarrellers murderers drunkards swearers lyars scoffers revilers backbiters whoremongers adulterers proud covetous idolaters high-minded oppressors by these black names doth this Quaker point them out behold is this the Christian Charity that thinks no evil Is this the Christianity that speaks evil of no man But in p. 146 this Quaker doth a little seem to eat his own words but they are soon disgorged As for those people and Priests that are not drunkards swearers c. this Quaker makes them as bad as the rest as if he were in Gods stead he ransacks their hearts to make them no better than those heart-wicked Pharisees were of old according to this Quaker in the Church and Kingdom of England the peoples Priests are no Christians but idolaters their conversations are worse than heathens for they abound in gross wickedness more than they as
thee execute his vengeance on those generations Pr. Pr. In these lines you may behold this Quaker crying up Oliver Cromwel as being not unlike the man Christ Jesus for he saith that Oliver Cromwel was the man who did bear as upon a common shoulder the sufferings of the oppressed but what tender consciences many of them had it hath been better understood since that time their tender consciences had no feeling of Rebellion Treason and other mens estates To go on with this Quakers comparing tacitely Oliver Cromwel and Christ together he saith that their sufferings went to his heart that he felt their sufferings on his shoulder that he could have laid down his life for one of them that his heart was tender that his bowels did sound that the hearts of his sufferers flowed in to him that in them and him there was but one spirit and one heart but in all the time of his Rebellion and High-treason whose servant whose instrument was whose work did Oliver Cromwel Behold what this Quaker saith of him the Lord did call and raise him up to head his Armies he made him his Sword and the Lord did execute by this Oliver Cromwell his vengeance on those generations Doth not this Quaker plainly tell us that the Rebel-Army under Cromwells command was Gods Army that called and raised this Traytor to be the head of his Army that God made Cromwell his Sword that God by Cromwell did execute vengeance onthose generations who these generations were the Reader must judg Q. p. 9 10. Q. Num. 115 Charles Stuart could have put off from himself the sufferings of the Puritans upon the Bishops and have alledged that they were a nonconformable factious generation and did contrary to the Law but that could not excuse him nor his standing still whilst he had power to remedy it but did not nor that those Laws were of long standing nor the disaffection of great men and nobles and rulers and bishops and priests and the generality of the Nation to that way from the judgment of God which hath taken hold on him and his children and his party whom he hath made a dreadful example of his vengeance and that by thy Sword as an instrument Pr. Pr. These lines of this quaking Bishop are abominable not to point at every base passage in them this is plainly the mind of this wild inspirado that the judgment of God to use his own words hath taken hold on Charles Stuart and his Children and his party that the Lord hath made the King his Children his party a dreadful example of his vengeance and that Oliver Cromwell's sword was the Lords instrument of this judgment and of the vengeance executed on the late King and his Children and his party that I may not be looked upon as a bloody Priest I shall squeeze these lines no further only let me say without offence that no man of any common sense dare justifie what this Quaker hath written to be the moving of Gods spirit without question these are such traytorous lines as were never seen in print from the eternal God before Q. p. 14. Q. Num. 116 Who wa st the Lords battel-axe and weapon of war to the cutting dovvn of him Pr. Pr. This traytorly Quaker goes on still to tell Oliver Cromwell that he was once the Lords battel-axe his weapon of war to the cutting down of the King behold how this Quaker in print doth justifie the basest of murthers as if it had been the Lords doing by Cromwell as his battel-axe as the Lords weapon of war for this bloody work Thus I have done with this Quakers Letter to Oliver Cromwell which was dated from Bristol the 16 of the fifth Month 1656. Subscribed thus George Bishop Surely this lamentable Quaker was strongly huffed up by his rebellious and traytorous spirit when he took himself to be moved of the Lord to publish them again in the year 1660 he that desires to know more of this Quakers pretended warnings of the Lord or to see how a Quakers light within him can act the part of disloyalty rebellion and high Treason against the Kings Sacred Majesty may peruse this quaking-Pamphlet more at large THE next book which might be transcribed is called A comparison between the true and false Ministers by Nicholas Knight printed 1675. Pr. By the late Impression of this Quakers scribble it 's evident against which Ministers this quaking-author writes that they are the Ministers of the Church of England that are the false Ministers here meant to ease my Readers patience and consult my own ease I shall contract his whole book thus Q. p. 3 4 5 6 7 8 9 10 11 12 13. Q. Num. 117 Pr. Pr. In this quaking-book the false Ministers of England are thus described They are false Teachers who go and are not sent they go forth in their own names without any commission from God only in the will of man they call themselves the Ministers of Christ but are not their doctrine is false and traditional it 's not from heaven but men below they do teach for doctrine the traditions of men they are the false Teachers they preach a divination of their own brains they come not in at the door they climb up another way they speak in the wisdom of mens words they are men-pleasers by inticing and feigned words they are deceivers seekers of their own praise they seek more the fleece than the flock they preach for hire and divine for money they expect gain from their quarters like the Scribes and Pharisees they make long prayers and under that pretence devour widows houses such as say and do not they limit the Church of Christ to a Nation they are blind leaders of the blind and both fall into the ditch they hold the truth in hypocrisie and unrighteousness they take the words of God into their mouths when they hate to be reformed they have a form of godliness and deny the power they are deceivers and being deceived cause the Name of God to be blasphemed and evil spoken of they observe months and days and consecrated places their preaching is limited to days hours and hour-glasses and to the wills of men to outward observations traditions and ceremonies by their fruits these trees may be known out of the evil treasure of their hearts they bring forth evil things they are an ill savour clouds that hold no water they are sounding-brass and tinkling cymbals they do not profit the people at all being weighed they are still found too light they do neither believe nor understand what they preach they have no experience of the word of life like those silly women they are always learning but never able to come to the knowledg of the truth they flee the cross they are not willing to forsake all for Christ they chuse rather to be subject to the corrupt laws and wills of men than to obey Christ in denying themselves they lay heavy burthens on mens
account that the Oaths of Supremacy and Allegiance or any other Oaths injoyned by any Authority on earth are altogether unlawful because Christ hath commanded not to swear at all that no swearing is warranted by the Scripture that the dispensation of Oaths where strife was is ended by Christ who saith Swear not at all that vain Oaths and solemn Oaths are both alike forbidden by Christ See Numb 51. ARTICLE XXXIV We Q. do believe That all Holy-days are set up in the Apostacy that there is no observation of particular days that in calling the first day of the week the Lords-day or Sabbath-day people speak they know not what that the name Sunday is heathenish that every day is the Lords-day See Numb 52. ARTICLE XXXV We Q. do believe as our dear friend James Parnel hath written that they are no truly faithful Christians who do deny that there is a perfect freedom from all manner of sin to be had in this life that their faith is not the true faith if it doth not cleanse them from all their sins See Numb 53. ARTICLE XXXVI We Q. do believe That the Scripture is not the Light nor the Word nor the Life nor the Judg nor the Rule nor the Guide nor the tryer of spirits See Numb 54. ARTICLE XXXVII We Q. do believe That the people and teachers are ignorant of Christ the Light that they dote on the Scripture with their dark minds that they do like the blind Pharisees seek life in the Scripture where it is not to be found See Numb 55. ARTICLE XXXVIII We Q. do believe as our beloved James Parnel saith That the Scripture is a dead letter See Numb 56. ARTICLE XXXIX We Q. do believe That the Priests of England are the peoples leaders who cause them to err that the Scripture is their Idol to get money by that by the Scripture they do lead the people into blindness that they do in vain worship a God whom they know not that they do dethrone Christ Jesus by exalting the Scripture See Numb 57. ARTICLE XL. We Q. do still believe That the Scripture is not the Word of God nor the Light nor the Rule nor the Guide nor the Teacher nor Judg concerning matters of faith and life See Numb 58. ARTICLE XLI We Q. do believe That the Priests of England do maintain the authority of the Scripture which is their Idol only for their own ends to uphold their corrupt maintenance and deceitful Ministry See Num b. 59. ARTICLE XLII We Q. do believe That the Priests of England have nothing but the Scripture without which is a dead letter that they are without the true Light that all those are in darkness and confusion who call the Scripture their Rule and Guide and that the Priests of England are like them and that they know not the truth See Numb 60. ARTICLE XLIII We Q. do believe That they bring another Gospel into the world who call the four books Matthew Mark Luke and John the Gospel See Numb 61. ARTICLE XLIV We Q. do believe That it is a false light in any which leads them to profess the Scripture to be their Rule who do not live well See Numb 62. ARTICLE XLV We Q. do believe That all that are called Lords Ladies Knights Gentlemen and Gentlewomen Master Mistress Madam are all accursed of God and shall be cast into hell and that they are no better nor shall fare better than Lucifer Dives Haman Pharaoh Herod and the rest of their forefathers See Numb 63. ARTICLE XLVI We Q. do likewise believe That all who are called Lords Ladies Knights Gentlemen and Gentlewomen Master Mistress Madam are all very wicked that they do only make a profession of godliness that their worship is formal and imaginary that their Chaplains are wicked like themselves that they are like the worshippers of the golden Calf that they and their Chaplains are Heathens that Priest and people do live without God in the world that they are all accursed of God that their works are the works of the Devil that they serve the Devil with their hearts and actions that they are no Christians but Heathens both Priest and people See Numb 64. ARTICLE XLVII We Q. do believe still That all Lords Ladies Knights Gentlemen and Gentlewomen Master Mistress Madam young and old rich and poor and beggars men-servants and women-servants who are no Quakers are the children of the Devil fruitless trees that cumber the ground which are for the fire stubble to be burnt unrighteous persons to be cast into the lake which burns with fire and brimstone that thither they must go that there they must lye for evermore with Dives and Haman that they are all as bad as Dives Haman and the High-Priests Pharisees and Rulers were who put Christ to death that their belly is their god that they and all their earthly honour shall be laid into the fire See Numb 65. ARTICLE XLVIII We Q. do believe That the Priests of England are like Jannes and Jambres who withstood Moses that they do likewise withstand the truth that they are University-men with their Magick Arts and Imaginations that they do get a form of the Prophets Christs and Apostles words to trade with that they do deny the power of godliness that they are Traytors to Christ men of corrupt minds reprobates concerning the faith See Numb 66. ARTICLE XLIX We Q. do believe still That the Scripture is a dead letter that it is the husk which is usually thrown away that they are Swine feeding on husks who make the Scripture their Rule and Guide that he is a deceiver one that erreth that knoweth not the Scripture who saith the Scripture is the word of God that he puts the shadow for the substance who takes the Scripture to be the word of God that that man is without that he is a swine feeding on the husk that he is ignorant of the true light who saith that the Scripture is the rule and guide of the people of God See Numb 67. ARTICLE L. We Q. do believe That there is no other baptism but the baptism of Christ with the Holy Ghost and with fire that baptism with water is but a formal imitation and the invention of man that it is a meer delusion and that they are all heathens and no Christians who are so baptized and cannot witness the other baptism See Numb 70. ARTICLE LI. We Q. do believe That there is no such thing as Sacramental bread that it is only the bread which the world breaks that it is carnal and natural that the cup is such like that there is no such thing as the holy Communion for it is the communion of the world that communion which is natural outward carnal that that which is called the Lords-table is the table of devils that in receiving that which they call the Lords-supper they do feed upon the husk and shadow See Numb 71. ARTICLE LII We Q. do believe That the
are but so many covers which the devil hath for all his deceit that by these covers the devil is honoured both in Court and Country that they are all accursed of God that hide their sins with those covers of the devil that it is the devil that makes so many degrees betwixt rich men and poor men great Courtiers and honest men that the Lord hath made all the Nations of the earth of one mould and one blood or if you will that degrees of honour are not of the Lord for he hath made all the Nations of the earth of one mould and one blood See Numb 77. ARTICLE LVIII We Q. do believe That there is a perfect freedom from all manner of sin to be had in this life that to deny a sinless perfection in this life is to make Christ only a part of a Redeemer that to deny it is a great delusion of the devil that this Scripture He that saith he hath no sin is a lyar is brought by the devil that it is the devil who tells men that Christ died for all that if they believe in him their sins shall not be imputed to them though they sin daily that the righteous man sins seven times a day that all the holy men of God sinned that to deny a sinless perfection in this life is that Doctrine which maintains the devils kingdom that it is a doctrine which the devil delivers by the mouth of his Ministers that it is a doctrine whereby the devil carries on people in an easie delightsome way to the flesh that it is a doctrine which heals them up in their sins with a feigned faith that it is a doctrine which sets them on their lees that it is a doctrine which sets up a rest in the devils kingdom that it is a doctrine which destroys all tenderness of conscience that without being perfectly cleansed from all sin in this life no man can witness Christ to be his Redeemer or that he is come to destroy the works of the devil or that Christ is come to redeem him out of the devils kingdom that by being perfectly free from all sin in this life we Quakers do reign above the world death hell and the devil that without this perfection from all sin others are such whose eyes are outward only looking at a Redeemer afar off that they are manifestly the children of the devil who do deny a perfect freedom from all sin in this life that their faith is vain and their hope is bad that it is the feigned hypocrites faith and not faith in God that Paul did witness this perfect freedom from all sin that they who dwell in the righteousness of Christ sin not that those teachers who deny our quaking-perfection do err not knowing the Scripture nor the power of God that those teachers do deny the end of Christs coming that they bring another doctrine which they have from their father the devil that they are deceivers who creep into steeple-houses and lead silly people captive laden with sin that they daub with untempered mortar that they divine lyes that they heal the hurt of the people slightly that they sow pillows under their arm-holes that they make the people to dwell in sin as long as they live that they are their leaders who cause them to err that they are the utter enemies of their souls who perswade their hearts in sin that they have but a formed feigned faith that they are found to be lyars deceivers antichrists in whom the false Prophet rules See Numb 78. ARTICLE LIX We Q. do believe That Antichrist hath reigned over the world under a Gospel-profession ever since the Apostles days that there hath been a long time of cruel darkness and ignorance that the Lord hath a long time been as a stranger in the earth that they who were accounted to believe on God or Christ looked at him as a God afar off they knew not where that they who said that they believed that that was the Christ who dyed at Jerusalem and that he dyed for their sins and rose again and was sitting at the right hand of God were no Christians in truth but so called that they were the keepers of the Letter which they took for their rule to walk by that they gave forth their own imaginations on the Scripture that they set up Infant-baptism for which baptism there is no Scripture that they have no Scripture for the word Sacrament that they set up the two Sacraments of baptism and the Lords Supper that like Priests and people now they had carnal bread and wine that the Church in England and other places was planted by them that Bishops Arch-bishops Deans Priests and Deacons and Popes were set up by them that Antichrist did thus set up his Kingdom under a profession of the Gospel that in the reign of Antichrist tythes came up and Universities to make Priests by the will of man who had long robes like the Pharisees that in Antichrists reign Idols Temples called Churches were set up that in the same reign the Priests got into their Pulpits the chiefest places in the Synagogues being called of men Master Doctor and having the uppermost rooms at Feasts and greetings in the Markets that in the same Antichristian reign they stole the Apostles words and took a verse and studied from it a divination of their own brain and ran like the false prophets that in the same reign of Antichrist with feigned words through covetousness they made merchandize of the people and a prey of the sheep and sought about for fat benefices and like the false prophets sought for the fleece and cryed peace to those that fed them and prepared war against them that did not and sought their gain from their quarters and ruled with rigour that after this manner the Priests old fathers planted their Church and set every thing in form and tradition according to their imaginations that here is the ground and foundation of the Church of England that here are the old Fathers the Priests have talked so much of even Popes and Bishops that in this manner Antichrist hath long deceived the Nations under the profession of the faith of Christ that from one generation to another they have not known the Lord that bought them that by this it may be seen what lyars the Priests are how they came up and were ordained that they are the Ministers of Antichrist such as shut the Kingdom of Heaven against men that the people have been ignorantly led by their Priests as strangers from the Lord after the vain traditions customs forms ordinances and imaginations of man with a vain profession and feigned faith that they are still strangers from the God of life and from Christ the Saviour and Redeemer that in this manner both Priests and people do lye under the power of darkness and delusion that the Priests are the peoples leaders who cause them to err by their lyes that they are