Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	according_a	jesus_n	lord_n	1,817	5	3.2256	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A92133	The spirit of God in man, making manifest the hidden things of darkness to man. Being divine teachings, whereby the Lord alone is exalted, and the pride of fleshly glory discovered, / by the shining light of Christ in and through Richard Russel.	Russel, Richard, theological writer.	1654 (1654)	Wing R2347; Thomason E1488_3; ESTC R208500	16,391	40

the husbandmen think that by this husbandry the wheat wil be pulled up with the tares nay they think the wheat wil be destroyed and the tares nourished because they are unskilful of the work but the Lord is now resolved that the wheat shal spread and flourish and he wil come and sever the tares from the wheat and throw out those husbandmen with them into the Fire which beat his Servants and would have killed the Heir therefore their vineyard shal be taken away and given to another people therefore let all Flesh be silent before the Lord for he is raised up to make known his power for the proclaiming of Israels return and the captivity of his people Zach. 2.13 for the Lord wil build her again that hath been trodden down and plant her in the magnificents beauty of beauties in royal and adorative glory O my beloved my soul is ravished with the delightful delight defiring you may be gathered into union in the celestial centre in the bosom of the Father Epist V. Concerning a further discovery of Antichrist in man and of the Spirit of God in man discovering that Antichrist what he is and where he rules ANd every spirit that confesseth not that Jesus Christ is come in the flesh is not of God and this is that spirit of Antichrist whereof you have heard that it should come and even now already is in the world 1 Ioh. 4.3 Who hath known the minde of God the spiritual man that cannot but confess that Christ is come in the Flesh by his union that he hath with him in the spirit and is enlightened by the Resurrection from the dead whereby his works declare him that they are of the Father not onely in word but in power and demonstration of the Spirit whereby they abound in all goodness for so are the fruits of the Spirit as love joy peace long-suffering gentleness goodness faith meekness temperance against such there is no Law Gal. 5.23 Now who are they that confesseth not that Christ is come in the Flesh even they in whom the Spirit of Antichrft rules and is predominate in them whereby they bring forth the fruits of wickednesse by their own Beastial reason now who is an Antichrist even he that denieth the Father and the Son 1. John 2 22. and all that obey not the command of Christ which doth bring us unto God then Antichrist must be the unbeleeving Spirit that cannot confesse Christ by the fruits of the Spirit of God and by his mercies held forth in lesus Christ unto him in his creaturely estate this know whilest thou art in this dark ignorant polluted defild estate thou hast an Antichrist Devil false Prophet within thee as it doth appear by Peter when Christ said unto him Got the dehinde mee Satan for thou savorest not the things of God but of man then look no more for Anti-Christ abroad or at Rome but at home and do not thrust it off from one unto another and one country unto another Nation when indeed it is Antichrist his trade to keep our eyes without lest we should see his deceit within Antichrist is also the whore that holds forth ber Golden Cup ful of abomination and filthinesse of her fornication Rev. 17.4 which deceives the nations and wipes her mouth and said I have done no wrong when shee hath acted what shee can therefore tremble tremble tremble for the day of the Lord wil renounce the hidden things of dishonesty and the secrets of your hearts shal be laid open and you shal be as stubble for the Fire in that day then shal he shake every strong hold and your fortified places and your high towers yea he wil shake both heaven and earth both inwardly and outwardly so that there wil be no safety no where but in the Lord for he shal bee the hiding place until the indignation of the Lord be overpast that those things which cannot be shaken being himself may remain when he shal turn upside down and overturn all things that are not according to truth and strength and knowledg wisdom and power of Christ Jesus therefore weight diligently upon the Lord that hou maist be found in him not having thine own righteousnes but the righteousnes of Christ even the Lord our righteousnes therfore behold there is a wild Figtree that was a show of a goodly good tree afar off to dark eys but to com close to the Fig-tree you my brethren after the flesh wch vaunt your selvs in human learning brainwit then like the Fgtree are ye and are ful of beautious leaves without of expressions but to come to the fruit ye are carnal and devillish in action by the fruit ye shal know them if you are able to distinguish of fruits by the Spirit of God which shal try the spirits and the works of man of what sort they are Now there is but light and darkness in which man worketh in either light or darkness and this is the definition God is light and that light is love now Man in that love is in light and that onely light is Christ now as God is light the Devil is but darkness to that light now in darkness is hatred malice envy covetousness and the root of all bitterness which is the Devil therefore you that would be holy depart from these evils for it is the highway of the righteous to depart from iniquity Epist VI. Of an heavenly estate of things in the new Ierusalem in man and of the death of the Creature in an estate below God TO come close to the matter In a word it is this hel is called death or a conditon below life and this is twofold either a death far below the nature of God or a death of sorrows which is a condition far below the comforts and enjoyments of God now every man and woman as they are branches of Adam in the fall they have no purity in themselves and therefore in a hel far below the life and nature of God and likewise they are unavoydably subject to the sorrows of that death and have no power to deliver themselves out of that bondage for God is only our Redeemer and Deliverer therefore he sent his Son not to condemn the world but that the world through him might be saved Joh. 3.17 Therefore it followeth clear that if men were capable of so much mercy being Gods creatures as to be delivered from the guilt of Sin and of Death which is one part of Hel or a condition below life eternal then wil they be capable to be delivered through the mercy of the same God from the sorrowes and pains that followeth sin both which God in his time wil deliver his Creation from Secondly the heavenly estate is to live unto God with the life of Christ in the knowledg thereof of his power and to know God to be his all in all to love his Enemies to do good to them that hate you and persecute you to