prayed and was heard in that he feared as the Author to the Hebrews writes Heb. 5. 7. but in this State of Watchfulness and the holy Fear of God they continually abiding stedfast in to such it is become Natural to dwell and abide there being rooted and settled in the Godly or Divine Nature of which they are made partakers as the Apostle writ see 1 Pet. 1. 4. See how Fulks renders this place in his Confutation of the Popish Translation at Rhâ—mes he renders the words Divine Nature Godly Nature Eternal Glory to him for the preservation of his People who daily wait upon him he gives them Wisdom Strength and Preservation he who keeps them never â—luâ—bâ—rs nor sleeps holy and mighâ—y is his Wisdom and Strength by which he redeems preserves and upâ—â—â—â— his People in doing that which is well pleasing in his sight Blessed are all those who diligently wait to be made partakers of the same they shall be upheld thereby through all Temptations Trials and the Buffetings and Winnowings of Satan out of his snares and over him in Christ the Elect Seed which bruiseth his Head and over all his several sorts of Agents for as the Apostle saith Greater is he that is in us than he that is in the World by whom we overcome the World O my dear Friends All diligently wait on God in the Divine Light and Spirit of his Son that you may grow in the Grace and knowledge of our Lord and Saviour Jesus Christ more and more that you may be all firmly rooted and grounded in him as Trees or Branches of Righteousness the planting of the Lord God that you may bring forth much Fruit to the Praise and Glory of his name Christ the living true Vine said unto his Disciples of old I am the true Vine and my Father is the Husbandman every Branch that beareth not fruit in me he taketh away and every Branch that beareth fruit he purgeth it that it may bring forth more fruit Abide in me and I in you As the branch cannot bring forth of itself except it abide in the Vine no more can ye except ye abide in me I am the Vine ye are the branches he that abideth in me and I in him the same bringeth forth much fruit for without me ye can do nothing If a man abide not in me he is cast forth as a branch and is withered Joh. 15. 1 2 4 5. Herein is my Father glorified that ye bear much fruit so shall ye be my Disciples As the Father hath loved me so have I loved you continue ye in my love If ye keep my Commandments ye shall abide in my love even as I have kept my Fathers Commandments and abide in his love This is my Commandment that ye love one another as I have loved you See John 15. 5 c. O my Friends These are the sweet and comfortable Sayings of our Lord Jesus Christ our Prince of Life Love and Peace Let them be duly weighed faithfully regarded and followed by you all who profess to be his Disciples that is Learners of him for as he saith Without him we can do nothing except we be joined to his gracious Spirit of Light Life and Peace we cannot please God but being joined to it it worketh in us to will and to do that which is well pleasing in the sight of the Lord God So we become his workmanship in Christ created in him unto those good Works which God hath ordained we should walk in that our Light may shine before men that they may behold our good Conversation in Christ constantly coupled with that godly fear wherein there is not only a hating of but also a coming out of and preservation from Pride Arrogancy and every evil way O my Friends This is that which is to be desired sought of God and diligently waited for this is the durable Riches that far excels all that can be mentioned besides it this is the Treasure that is to be laid up in Heaven according to Christs Command where neither Moth can corrupt nor Thief break through and steal Blessed are all they who diligently wait for the Increase and Security of this Treasure they shall never be forsaken of the Lord he whose the Earth is and the fulness of it who feeds the Ravens cloaths the Grass and takes care for Sparrows will take care and provide for them So all wait that your Faith and Confidence may be preserved confirmed and increased to his eternal honour and your enduring Peace and Comfort even so be it Amen Concerning good Conscience MY dear Friends something lies upon me to write to you in the tender Bowels of our Lord Jesus Christ the Prince of our Christian Peace Fellowship and Unity The matter before me is this I find that there are some persons professing Truth amongst us who not being faithful to the gracious Spirit and Light of our Lord Jesus Christ which they make profession of that are offended with the Method Manner and Form in which Friends Care of Gods Glory and the good one of another is manifest these persons talk much of Liberty of Conscience To which I say Liberty of Conscience rightly understood hath ever since we were a People been and still is owned amongst us but for any who profess to be followers of the Light Members of the Church which is in God to plead Liberty of Conscience for themselves without putting a difference betwixt good Conscience and evil this is an Unsound and Unchristian Plea for the Apostles of Christ distinguisheth betwixt good and evil Conscience yea shews that they are separated and divided the one from the other for they proceed from contrary Causes The Apostle said My Conscience beareth me witness in the Holy Ghost Rom. 9. 1. And again I have lived in all good Conscience unto this day For our rejoycing is this the Testimony of our Conscience that in simplicity and godly sincerity not with fleshly Wisdom but by the Grace of God we have had our Conversation in the World and more abundantly to you-wards See 2 Cor. 1. 12. He who had believed and received the Holy Ghost was made of a good Understanding by it his Will and Affections also being purified from Corruption thereby so that he did not only understand what was right and wrong but he also willed and took pleasure to act and do that which was and is well pleasing in the sight of the Lord And this he was enabled to do by the Power of the Holy Ghost or Spirit of Truth which according to the Promise of Christ leads his faithful Subjects by Degrees from Glory to Glory from one degree of Grace to another into all Truth And so are the faithful followers of Christ Jesus led in this our day Paul writing to Timothy saith Now the end of the Commandment is charity out of a pure heart and of a good Conscience and of Faith unfeigned from which some having swerved have turned aside
do not see those things required of them or believe them to be their duty and because they do not see the practice of those things to be their duty or required of them therefore they oppose Friends in the practice of them What these things are these Opposers know and the Faithful who are opposed by them therein know them also They are not things which are evil or scandalous or of evil same or report amongst serious sober persons we are not afraid to bring them to the Light they are practised by many thousands in Unity to their comfort and tends to preserve both young and old sweet and orderly in their Marriages and in the rest of their Conversations and is for the Relief of the Poor Widows and Fatherless Children Some have done hurt in their selfish and wilful striving against these things and when they have done the hurt they would lay the blame upon the things which they strive against and the Instruments who have and do incourage those things And thus they judge unrighteously the Innocent and justifying themselves who are guilty Again the Apostle exhorted saying Brethren whatsoever things are true whatsoever things are honest whatsoever things are just whatsoever things are pure whatsoever things are lovely whatsoever things are of good report If there be any Vertue and if there be any Praise think on these things These things which you have both learned and received and heard and seen in me do and the God of peace shall be with you Philip. 4. 8 9. Observe that Meeting together in the Love Fear of Almighty God to take care of his glory in providing for the Poor Widows and Fatherless Children and others who have need of help assistance among us in their bodily Weakness Temptations Trials and Exercises is good is honest is Just is lovely is of good report and is worthy of praise These things are done in our Meetings both by Male and Female Such Meetings have the vertuous Presence of the Lord God them Such Meetings God doth gather own uphold and justifie by his powerful presence in the midst of them Again In those Meetings care is taken that such who profess the truth as it is in Christ Jesus and walk amongst us do proceed in their Marriages sweetly in good order according to the example of holy men and women of God in former time and in our days those proceedings are briefly though plainly touched at in the Scriptures of Truth Again In those Meetings care is taken that those whose proceedings in relation to Marriage are not as they ought to be that such be admonished that they may come into a right sense of the dishonour they bring to God thereby that they may repent and condemn the same and give glory to God therein that they may obtain forgiveness at his hand and that his People whom they have grieved by their unfaithfulness therein may be comforted in seeing this good Work of God wrought in them Again In these Meetings care is taken that those who profess the Truth as it is in Christ Jesus and walk amongst us do in their Conversations walk orderly as becomes the Gospel that no Professor thereof wrong another or any other person whomsoever in any matter or thing whatsoever This is endeavoured by the faithful Children of God Children of Light both Male and Female in their particular and distinct and also in their more general Meeting as much as in them lieth And where any professing the Truth amongst us do or have done the contrary care hath been and is to labour with them in the love of God and Meekness and Patience which Christ Jesus the meek and lowly Lamb of God hath taught us to bring them into a right sense of the dishonour they have brought to God by their evil doings and that they might repent of and sensually judge themselves for the same that so through unfeigned Repentance and forsaking the same they might obtain Forgiveness of their sins at the hand of God for the Lord God who is merciful delighteth not in the destruction of the sinner but rather that he should repent and turn from the evil of his ways and live and so come into unity with his tender People Again In these Meetings the faithful in Christ Jesus do watch one over another in Love to be helpful one to another in their Temptations Tryals and Afflictions labouring to build up each other in the holy Faith which works by Love as the Apostle saith herein they manifest their love one to another according to Christs command Their love is without dissimulation by which they are known to be the Disciples of Christ in fulfilling the Royal Law of Love in his Divine Light according the Scriptures of Truth Again in those Meetings care is taken that the Professors of our Lord Jesus Christ and the Teachings of his Divine Light within do walk in the Light which they make profession of that according to Christs command their Light may so shine before men that they may see their good works in Christ Jesus and glorifie our Father which is in Heaven that as the Salt of the Earth we may always keep that heavenly â—avour which God in Christ hath given us and that we may grow in it more and more that therein we may be a good savour both in them that are saved and in them that perish even as the Apostle exhorted All the before mentioned things are true honest just good virtuous lovely and of good report worthy of praise Hereby God is honoured and his children profited benefited comforted edified and built up in unfeigned Love Peace and sweet Unity to his praise and glory who is over all Heaven and Earth worthy of Honour Glory Dominion and Praise now and for ever more Amen Observe that which opposeth condemneth and â—â—orneth the faithful in Christ Jesus in these their services and labour of love is neither true just honest lovely virtuous â—or oâ— good report neither is it worthy of praise but the contrary Therefore all you who profess to be led and guided by the Light of Christ within you in the Light of Christ Jesus I tell you that his Light in you will not lead any of you to oppose any of the good things before mentioned And where any person professing to be led by the Light of Christ within do oppose any of the before-mentioned Meetings or the aforesaid good services in them it is Darkness and not the Light of Christ which so leads and perswades them He that was a Liar from the beginning hath deceived such Oh that they might see his Snare and come out of it this is our tender desire for them for their eternal good The Lord God who is Light in whom there is no Darkness at all said by the mouth of his holy Prophet Wo unto them that call evil good and good evil that put darkness for light and light for darkness Wo unto them that are wise
and the Salvation of your Souls are so very greatly concerned O Friends Be all as willing to follow and obey this Spiritual Divine Light as you are to profess it and talk of it for if there be not a Walking in it the Profession of it will be in vain For after the Light of Christ Within be known and Good and Evil made known by it if the Creature do not yield Obedience to it in forsaking the Evil and embracing following and doing that which is Good then his sin becomes more grievous to Almighty God than before for as 't is written In the time of Ignorance God winked but after the Gospel the Power of God is preached to and in the Creature which hath been subjected by Satan under sin in the Bondage of Corruption and by which the Creatures Heart and Soul is in some degree quickened and opened to know what God requireth of it If then it do not deny Self take up its Cross against the Devil and Self then its Opposition and Disobedience to the Divine Gospel-Light God accounts the Sin of stebellion which is as Witchcraft from which the Lord God of all our Mercies and Blessings deliver and preserve you Into this State of Misery were the foolish Galatians faln to whom the Apostle Paul wrote and after he had sharply reprehended them for their Backsliding and Unfaithfulness he travelled again on their behalf that Christ might be formed in them And as their Backsliding became matter of great Sorrow and deep Exercise to him the like hath befaln the ancient and faithful Labourers in the peaceable Gospel of our Lord and Saviour Jesus Christ in our age for some for as he was sent to turn the People from Darkness to the Divine Spiritual Light of God and Christ from the Power of Satan who had imbondaged them in sin to God whose Power is Almighty breaking the Power of Satan down and delivering the Creature by its powerful working out of the bondage of Corruption into the glorious Liberty of the Sons of God Even so hath the Lord God Almighty and Merciful sent his faithful Servants in this Age to turn People from Darkness unto Light from the Power oâ— Satan unto God that through the working of the glorious Power of God in their In ward Man they might receive true Faith and Repentance and so might receive the Forgiveness of their Sins past in the name of Jesus Christ through the forbearance of God and not only so but also by the same power to know Redemption out of Sin from the Power of Satan who led them into it and so come into the glorious Liberty of the Sons of God This glorious work of Restauration hath the Lord in his tender Mercy begun and effectually carried on in Thousands Glory be given unto him for the same and for all his tender Mercies for he is worthy But as it was in the Apostles days so is it in ours there were some then who after they had tasted of the Heavenly Gift and power of the World to come and thereby had known the beginning of the work of true Faith and Repentance and the Exercise of a good Conscience yet through their Slothtulness Negligence and multiplied Disobedience Rebellion they came to make Shipwrack of the Faith which God had given them and to put away a good Conscience which God by his powerful Spirit had wrought in them Of this sort the Apostle Peter writ saying It had been better they had never known the way of Truth than after they have known it to depart from the holy Commandment delivered to them But saith he it is come to pass according to the true Proverb The Dog is returned to his own Domit and the Sow that was washed to her wallowing in the Mire Jude Peter writ of these and such like salse Apostles deceitful Workers saying They are Wells without Water Clouds without Rain carried about of Tempests wandring Stars to whom is reserved the Mist of darkness for ever Trees whose Fruit is witherâ—d without Fruit twice dead plucked up by the sâ—oâ—ts Such were they whom the Apostle Paul writ of saying Acts 20. 30. and 2 Pet. 2. 2. Men shall arise among your selves speaking perverse things and shall draw Disciples after them through whom the way of Truth shall be evil spoken of I say as it is was then so is it come to pass in our days diverse Persons who have come among us in a Profession of the Pure Unchangeable Divine Light of our Lord Jesus Christ who for some time did in some Measure know it and obeyed it they have turned into Rebellion against it and such have and do now make War against the Children of it who walk in it in whom the pure peaceable Fruits of it do appear And this some Men have done and do under the Profession of it and a specieus pretence of Love to it this is abominable Deceit yea the deceivableness of Unrighteousness which worketh in them which hath been wrought in them by Satan because they have not kept in true Love and Obedience unto the Spiritual Light of Christ the Son of God to which they were turned They have not kept in the Godly Fear not in true Humility therefore hath Satan the Prince of Darkness and King over all the Children of Pride darkned their Understandings adulterated their Affections and corrupted their Wills Thus by him they are prepared and used as Instruments for him against the Lord and his Divine Light Grace and Spirit under the Profession of the same Such by professing and using the words of Truth have and do deceive the Hearts of the Simple God Almighty hath Confounded the work of such in our Age we have seen it and do give Glory to him for the same We do believe that he will confound such Evil works and that the Instruments thereof will be eternally miserable if they do not find a place of Repentance which to see them find would be matter of great Comfort to us Several Persons have gone out of the Truth under specious Pretences of Greater Manifestations of God and Attainments and Growth in the way of Righteousness than they were come to whom they turned against And through those false Pretences they have drawn some tender-hearted well meaning Persons from the Divine Light and Fellowship in it into evil Imaginations and unrighteous Jealousies concerning the faithful Ministers of Christ and their Labour of Love for the Glory of God and the Peace Unity Preservation and Eternal Good of his People But the Lord God in Mercy hath given several who were thus hurt to see how the hurt came upon them and hath recovered them out of the Snare wherein they were subtilly taken blessed be his holy Name for the same and we hope that he will visit and restore such well-meaning Persons who are taken and yet held in such like Snares though some who are turned aside after Satan may grow worse and worse as others
have done before them until God cut them off in his Anger as he hath done such like already My dear Friends you who have anciently been turned to the Divine Light of Christ who have and do walk in it you know what I have here briefly touched at is true and you in this divine Light may see the Old Enemy of our Peace pure Christian Fellowship Unity at work against the same under a Profession of the Light to darken and draw persons from it into the works of Darkness And thus as in the Apostles days he hath and doth transform himself as like an Angel of Light as he can how should he appear like an Angel of Light if he should in words deny the Light of Christ Within Man and Woman The Apostle writing of false Apostles saith thus viz. For such False Apostles are deceitful Workers and fashion themselves like unto the Apostles of Christ and no marvel for Satan himself is changed into the fashion of an Angel of Light Therefore is it no great thing though his Ministers fashion themselves as though they were the Ministers of Righteousness whose end shall be according to their Deeds Thus 't is rendered in 2 Cor. 10. Old Translation Printed in 1566. O consider of it all such whom it concerns And how should the False Apostles in the True Apostles days have transformed themselves like unto them if they should have in Words denied the Light of Christ Within though in Works they did Seeing Christ's Command was and is to believe in the Light and walk in at that Men and Women might then may now and hereafter be Children of the Light as the faithful Followers of the Light then were and now are The great Message and Work of John Baptist and the Apostles Paul John Peter and the rest was to bear witness of the Light and to turn People to it that they might all believe in it and obey and walk therein that they might be saved Now for Satan to send his Apostles or Preachers amoâ—gst us to seek to deceive us if they should come blaspheming against the Light of Christ Within mocking and scoffing at it as many dark Preachers and Professors of this Age do who have been bred up in Darkness and Ignorance from their Youth who yet never understood what the Light of Christ Within is he were not like to prevail upon those who have been turned to it and have had their Hearts tendered and in some measure opened by it But if he come under a Profession of it and his Ministers confessing it and in words owning of it professing to be taught and led by it in their talking of it and in the rest of their Conversation especially if they do keep out of the common gross Debaucheries that are in the World then they are like to prevail upon such who do not faithfully watch in the Light which maketh all things manifest as they are Christ hath commanded us to Watch and pray lest we fall into the Temptation of the Devil He said to his Disciples What I say unto one I say unto all watch The holy Prophet said I will hear what God the Lord will speak for he will speak Peace to his People and to his Saints but let them not turn again to folly O blessed are all they who so do they are the Children of the Wisdom that comes down from above their Eye being kept single to God they are kept by his mighty Power through Faith so that they shall not stumble nor walk in the crooked ways of Satan which leads to the Chambers of Death even to take hold on Hell My Friends you who are anciently convinced of the blessed Truth as 't is in Christ Jesus our Lord and have kept your Habitations therein some of you may remember what great Evils some run into when they made a Profession of the Light of Christ Within and when they had so done and were reproved for it and admonished to repent and reform they would tell us We must leave them to their own Measures of the Light of Christ and what they did they were justified therein by it And such would say The Light Within is sufficient to teach us will not you leave us to it And when some had acted things which were evil and scandalous they would say That they were justified by the Light in them They would have persuaded us that the Light of Christ Within did lead them into those evil and confused disorderly Practices which they run into But the Lord Jesus Christ by his Light shewed us plainly that those things which they said the Light Within taught them led them into and justified them in were the Works and Fruits of Darkness proceeding through them from Satan who had betrayed and deceived them as he did Eve And as we then withstood those who blasphemed against the Divine Light of Christ Within by seeking to father their Works of Darkness upon it by rendering it the Author thereof so in the Light of Christ we do withstand those vain Talkers of the Light at this time whose Walking and Works are in Darkness and in the Light of Christ we testifie to the sufficiency of it against all Priests and Professors whatsoever who blaspheme against it calling it a Natural Insufficient Light c. Take notice Oh my Friends That Satan the Prince of Darkness and his dark wicked prophane Generation or Offspring long have and at this day do profess the great true and living God Christ Jesus whom he hath sent in Words but in Works they do deny both the Father and the Son And although Satan the Prince of Darkness may in some of his confused dark Instruments confess to and profess the Light of Christ Within yet he is still Satan the Adversary the Prince of Darkness and his Professing and Talking of the Light is only with design the more readily to prevail upon and destroy those who through Love to the Light delight to hear it spoken of and commended And Satan and his dark Instruments have done more harm to some such in their false feigned Profession Commendation of the Light than ever they did or could do by their direct opposition to it and blasphemous words against it My dear Friends Consider what our Lord Jesus Christ and his Apostles have testified concerning the only true God and left the same upon Record in the Scriptures of Truth Christs Testimony is That God is a Spirit and they that worship him must worship him in the Spirit and in the Truth The Apostle John's Testimony is That God is Light and in him there is no darkness at all If we say we have fellowship with him and walk in darkness we lye and do not the Truth but if we walk in the Light as he is in the Light then have we Fellowship one with another c. Observe that this living true God who is a Spirit and Light is one God his Light
that is faithful in a little I will make him Ruler over much The Path of the Just is as the shining light which shines more and more unto the perfect day as 't is written And again The light of the Moon shall be as the light of the Sun and the light of the Sun shall be sevenfold as the light of seven days c. Now if those weak ones with whom the Primitive Christians bore in these things should have called them Aâ—â—states and Innovaâ—ors and have called their Epistles rotten Orders Mâ—ns Prescriptions and Edicts and have judged them in their Christian freedom because they did not continue with them in Bondage in Eating Herbs Observation of Days Years and Times and should have cryed up their Jewish bondage to have been Christian Liberty and themselves to be strong Christians and the others to be weak or darkned and Apostatized Would the Apostles and Primitive Christians have owned them as Brethren in Vnity and have had Fellowship with them in their so doing Yea or Nay Let Gods faithful Witness in all that know it answer this Question Oh! my Friends I am grieved in Spirit because of the hardness wilfulness and self-conceitedness of some whose work at this day is to unsettle the minds of Gods people by drawing them from their diligent attendance unto the Spirit Light and Voice of God in their own hearts and souls and in the mouths of his faithful Servants which Spirit Light and Voice in their hearts and in the mouths of his Servants is not contradictory to it self in the one or the other after them into ungodly jealousies evil surmises thoughts and imaginations words and actions by which evil work several persons whom the Lord in mercy had gathered near to himself have been drawn out from the simplicity which is in Christ into prejudice evil jealousies and also into some practices which are inconsistent with the Truth as it is in Christ Jesus divers of whom the Lord hath in mercy given the sense thereof and through his righteous Judgments upon the evil hath restored them into Unity with himself and with his tender people who in his tender bowels have travelled for their restauration who now greatly rejoyce in their return Glory yea Glory to his Eternal Name for the same and that for evermore 'T is my Faith that God will disintangle some who are yet held by the aforesaid Snares for whose return my Soul travels in Prayers and Supplications to God Faithful is that saying of the Apostle Rom. 14. 22. Happy is he that condemneth not himself in the thing which he alloweth Again he saith Now I beseech you Brethren by our Lord Jesus Christ that ye all speak the same thing and that there be no division among you but that you be perfectly joyned together in the same mind and in the same judgment For it hath been declared unto me of you my Brethren by them which are of the House of Cloe that there are Contentions among you Now this I say that every one of you saith that I am of Paul and I of Apollo and I of Cephas and I of Christ Is Christ divided Was Paul Crucified for you Or were you Baptized in the name of Paul Christ sent me not to Baptize but to Preach the Gospel not with wisdom of Words lest the Cross of Christ should be made of none effect For the Preaching of the Cross is to them that perish foolishness but unto us which are saved it is the power of God For it is written I wâ—â—◠〈◊〉 â—he wisdom of the wise c. We preach Christ crucified unto the Jews a Stumbling Block and unto the Greeks foolishness but unto them which are called both Jews and Greeks Christ the power of God and the wisdom of God c. 1 Cor. 1. 10 to 19. Oh! my dear Friends and all you who profess the Divine Light of Christ to be your Teacher seriously consider of these things My earnest desire for you all is that you may all diligently wait in the Light of Christ therein to receive a right understanding thereof for if you therein diligently wait you will see that it was not the Apostles desire or pleasure that they should contend or be in strife for Apollo or Cephas or Him or for them one against another but that they should all exalt and magnifie Christ who died for them and rose again to govern and lead them in righteousness and to uphold and justifie them in the same And also consider that he Preached not the Gospel with the wisdom of words or the words which mans wisdom teacheth lest the Cross of Christ should be made of none effect but he Preached the Gospel with the Holy Ghost sent down from Heaven in the words which it taught him that their Faith who heard him might not stand in the wisdom of those words which mans wisdom teacheth but in the power of God for as he saith in 1 Cor. 4. 19 20. I will come to you shortly if the Lord will and will know not the â—peeâ—h or words of them which are puffed up but the Power for the Kingdom of God is not in 〈◊〉 but in poâ—â—r neither doth it stand in meats or drinks but in righteousness and peace and â—â—y in the Holy Ghost into which Kingdom God hath gathered and is gathering them that have or yet do or hereafter may in sincerity Hunger and Thurst after it Again consider the Apostle took great Care in his Preaching that the Cross of Christ might Not be made of none Effect that those who were come to bear it might Not be weary of it and Cast it off because of the offence taken by the wicked at them for their Obedience thereunto nor for any other cause for it is true as he writ the Preaching of the Cross is to them that perish foolishness but unto us it is the power of God and as it was then so it is now he that was born after the flesh persecuted him that was born after the spirit and they that live godlike on in the likeness of God in Christ Jesus shall suffer persecution but evil men and seducers shall wax worse and worse deceiving and being deceived Again Consider oh my friends and all you who profess the Light of Christ within to be your Teacher Ruler and Guide what is the cause that some professing the Light within make such a Noyse against that wholsome Method or Order which the God of Order hath brought forth amongst us in taking Care of his Glory and the good one of another that the professors of the Gospel and its Light may walk Orderly in the Light as becomes the same that their Light might so shine before men that they might see their good works and glorifie their Father which is in Heaven according to Christs Command Is it not obvious and plain that their Noise and Clamour is because they seek a Liberty which Christ and the bearing of the Cross Admits not
their kind and every thing that Creepeth upon the Earth after his kind and God saw that it was good and God said let us make Man in our own Image after our Likeness and let them have Dominion over the Fish of the Sea and over the Foul of the Air and over the Cattle and over all the Earth and over every Creeping thing that Creepeth upon the Earth so God Created Man in his own Image in the Image of God Created he him Male and Female Created he them and God blessed them and God said unto them be fruitful and multiply and replenish the Earth and subdue it and have Dominion over the Fish of the Sea and over the Foul of the Air and over every Living thing that moveth upon the Earth and God said behold I have Given you every Herb bearing seed which is upon the face of all the Earth and every Tree in the which is the fruit of a tree yeilding seed to you it shall be for ever and to every beast of the Earth and to every Foul of the Air and to every thing that Creepeth upon the Earth wherein there is life I have given every green herb for meat and it was so and God saw every thing that he had made and behold it was very good the Evening and the Morning were the Sixth day Thus the Heaven and the Earth were finished and all the host of them and on the Seventh day God ended his work which he had made and he rested on the Seventh day from all his work which he had made c. These are the generations of the Heavens and of the Earth when they were Created Read the whole first Chapter of Genesis and the beginning of the second c. Observe here the Beautiful and Lowly order of the work of the great God of Order in bringing forth his Beautiâ—ul Creation of Heaven and Earth and all things in them behold he did not make Heaven and Earth and all things that are in them at once or in one day you may here Read what he made the First day and what he made the Second day and what he made the Third day and what he made the Fourth day and what he made the Fifth day and what he made the Sixth day and that he finished and ended his work on the Seventh day Reader here thou mayest see how the works of God were Carried on by degrees to their Compleatness Likewise thou mayest observe the Ignorance of some in our day who say Things among us who profess to be Taught and led by the Light of Christ within are not as they were in the beginning when we were first turned to the Light but here is new Order or Orders set up amongst us several Meetings and Practices which we are afraid will bring in Apostacy Such Ignorant Dark talk as this have I heard from some who account themselves Children of Light Ancient in Truth Grown Wise c. Observe from what God has spoken by the Mouth of Moses as aforesaid that from the First day to the Seventh day in which God ended his work he brought forth New things every day This glorious work he Carried on by degrees till he had Compleated it according to the Counsell of his own will Again observe Man who was at the first made in the likeness of his Maker holy Just and good being seduced deceived by the Serpent who abode not in the Truth in whom there is no Truth he is become a degenerate plant of a strange Vine unto God by taking eating and doing that which the great God from the first hath forbidden he died the Death according to the word of the Lord and in this degenerate fallen State is dead in trespasses and sins his Spirit mind will and affections dead from God from Purity from Holyness Righteousness and Innocency in this State of Death he doth not Rightly seek after the Living God in this State he is not rightly affected towards him he doth not behold his goodness his glory and Mighty power he doth not Reverence and fear him as he ought neither doth he hunger and thirst after him and his Righteousness Purity Justice Love c. but on the Contrary his dead mind will and affections all dead from God are Imployed and Eâ—ercâ—sed by Satan in that which is Evil and that continually as the Lord hath spoken by the mouth of Moses viz. And God saw that the wickedness of man was great in the Earth and that every Imagination of the thoughts of his heart was only Evil continually and it repented the Lord that he had made man on the Earth and it grieved him c. Genesis 6. 5 6. Observe the great and merciful Creator and God of the whole Earth hath promised the Redemption of his Creature Man yea both the Male and Female out of the Bondage of Corruption into the glorious Liberty of the Sons and Daughters of God this he hath spoken by the mouths of his Servants as it is written in the Scriptures of Truth when God gave his just and righteous Sentence of Judgment upon the Serpent for his Cursed work of deceiving the Man and the Woman he said unto the Serpent Because thou hast done this thou art Cursed above all Cattle and above every Beast of the Field upon thy Belly shalt thou go and Dust shalt thou eat all the days of thy Life and I will put Enmity between thee and the Woman and between thy Seed and her Seed and it shall bruise thy Head c. Genesis 3. 14 15. The Apostle writing concerning this Seed saith Now to Abraham and his Seed were the promises made he saith not and to Seeds as of many but as of one and to thy Seed which is Christ Gala. 3. 16. This Seed Christ was Glorified with the Father before the World began as he said Glorifie thou me with thine own self with the Glory that I had with thee before the World began Joh. 17. he is that Eternal Divine Word by whom all things were made who lighteth every that cometh into the World who in the days of his Flesh commanded man saying Believe in the Light walk in the Light c. The Apostle writing of him to the Saints said He was Ordained from of old but manifest for you in the last time c. made of the Seed of David and Abraham according to the Flesh â—ut declared to be the Son of God with Power by the Resurrection from the Dead he was made in due time of a Woman under the Law to Redeem them that were under the Law he went up and down doing good healing all manner of Diseases Maladies and Sicknesses yea he raised the Dead unto life after which he offered up himself through the Eternal Spirit as a Lamb without spot and blemish an acceptable Sacrifice to God for the remission of the sins of the Transgressors who believe in him and come to the obedience of the Faith he rose from
contemn that which the Light or Spirit of Truth hath spoken and dictated to write in its servants and Children for the Profit Edification Confirmation Establishment comfort of the Body which Thousands being Children of the Light have gladly received and finds the great comfort and profit of These are not the Lights Children these do not walk in it though they talk of it and though some of them may be full of self-confidence that they walk in it and that they are discerning Persons Wise Strong c. yet this is their great mistake herein they shew their spiritual darkness blindness nakedness miserableness Laodician like Fourthly Again Observe That the Apostles who had turned the people to the Light and Spirit of Truth within who were thereby gathered into Congregations or Churches did afterward write the several Epistles to the several Churches and therein gave to them Commands Doctrines Instructions Exhortations Admonitions and sometimes sharp Reproofs and Rebukes as the Lord by his Light and Spirit moved in them according to the several States and Conditions of those they writ to the Apostle Exhorts Timothy viz. them that sin rebuke before all that others also may fear 1 Tim. 5. 20. Again Reprove Rebuke Exhort with all long suffering and Doctrine 2 Tim. 4. 2. Again he writ to Titus viz. These things speak and exhort and rebuke with all Authority let no man dispise thee Titus 2. 15. And again Wherefore rebuke them sharply that they may be sound in the Faith it is rendered out of the Greek in the Margent Cutingly touching to the quick Titus 1. 13. Here take notice that Reproofs and Rebukes are commanded of the Lord and profitable in their season though it sometimes comes to pass that those who are seasonably reprooved and rebuked do not seasonably and rightly receive the same but turns against it in Self-justification and into Enmity against those who in the Councel of God give it unto them for their good in some such is that Proverb verified Reprove a fool and he will hate thee but a wise man and he will love thee Fifthly Observe Timothy and Titus were Overseers made so by the Holy Ghost Spirit and Light therein to watch over the Saints for their good to Minister to them from time to time whether by Word or Epistle what was needful and profitable for them we do not read in the Scripture of Truth nor believe that these two Overseers did reject Paul's Epistles written to them or call them Man's Edicts Man's Decrees Prescriptions or put any such contemptable names upon them but on the contrary we believe they received them in Love and obeyed the good Counsel Charge and Exhortations therein given them we do not read nor believe that these two Ministers of Christ did plead their Place and Office in the Body and Church of Christ to Exclude and Reject Paul's Epistles to them which he gave forth in the Light and motion of the Holy Ghost we do not read nor believe that they said to Paul we deny thy Forms Dâ—deâ—s Prescriptions c. we are Ministers of the Gospel as well as thee thy Epistles are of no use or service to us why dost thou seek to impose them upon us the Holy Ghost and Light within by which we are made Overseers is sufficient for us away with thy Orders The Apostle Paul writ thus to Timothy viz. These things write I unto thee being to come to thee shortly but if I carry long that thou mayest know how thou oughtest to behave thy self in the House of God which is the Church of the Living God the Pillar and Ground of Truth 1 Tim. 3. 14 15. Behold here Paul in this Epistle Instructs Timothy who was an Overseer in the Church how to behave himself in it we do not read nor believe that this Overseer in the Church did Reject Paul's Instruction herein or that he pleaded the Sufficiency of the Light within in opposition to Paul's Advice and Instruction but we do believe that he saw in the Light the Instruction given to be good and profitable for him and therefore gladly received the same Now if these Overseers in the Holy Ghost could see a Service to them in Paul's Epistles which certainly they did then there certainly was a Service in his other Epistles to the Novices Paul who in the Light and Holy Ghost taught the Elders by his Epistles to them he also taught the Younger by his other Epistles though both of them knew and obeyed the Light within in it they saw the good use profit and comfort of them and therefore did not contend against them but chearfully received them and obeyed the Councel of the Lord therein given or young Schollars weak in the Faith feeble minded c. Upon all which Observe That neither these strong men Overseers in the Churches nor the younger who walked in the Light of Christ did plead their being taught by the Light of Christ or Holy Ghost within in opposition to their being Taught Exhorted and Instructed by the Instrumental helps of those Epistles which Paul and other of the Apostles writ to them as they were moved by the Holy Ghost I do Advise and Exhort those professors of the Light within who are offended at some profitable and wholsome Epistles given forth by some of the most ancient and faithful of the Children of Light in this Age concerning good Order and Government in the Church of Christ to read the two Epistles to Timothy and that to Titus and Peter's Exhortations to the Elders or Overseers to fâ—ed the Flock of God over which the Holy Ghost had made them Overseers which take as followeth viz. The Elders which are among you I Exhort who am also an Elder and a Witness of the sufferings of Christ and also partaker of the Glory that shall be revealed feed the flock of God which is among you taking the oversight thereof not by constraint but willingly not for filthy Lucre but of a ready mind neither as being Lords over God's Heritage but being Examples to the Flock and when the chief Shepherd shall appear ye shall receive a Crown of Glory that fadeth not away likewise ye Younger subm't your selves unto the Elder yea all of you be subject one to another and be cloathed with Humility for God resisteth the Proud and giveth grace to the Humble humble your selves therefore under the mighty hand of God that he may Exalt you in due time casting all your care upon him for he careth for you Be sober be 〈…〉 or watchful because your Adversary the Devil walketh about seeking whom he may devour Whom resist stedfast in the Faith knowing that the same afflictions are accomplished in your Brethren that are in the World But the God of all Grace who hath called us into his Eternal Glory by Christ Jesus after that ye have suffered a while make you perfect stabtish strengthen settle you To him be Glory for ever and ever Amen 1 Pet.
5. 1 to the 12. Again hear his sweet Exhortation Finally be all of one mind having compassion one of another love as Brethren be pitiful be courteous not rendering evil for evil or railing for railing For he that will love life and see good oaâ—s let him refrain his tongue from evil and his lips that they speak no Guile Let hâ—m eschew or fly from Evil and do good let him seek peace and ensue it that is follow it for the Eyes of the Lord are over the Righteous and his Ears are open unto their prayers but the face of the Lord is against them that do evil 1 Pet. 3. 8 to the 13. Sixthly Observe here Peter that faithful Apostle of Christ in his general Epistle Exhorts the Elders who were among the Churches to feed the Flock we do not read nor believe that those Elders took it 〈◊〉 of Peter that he so Exhorted them we neither read nor believe that they pleaded their Gifts and Places in the Church or their being led by the Light or Holy Ghost within in opposition to his Christian Councel and Exhortation in the same Holy Ghost Light and Spirit given them by his Epistle but on the contrary we believe that in the Light they saw the same to be good and profitable for them and therein gladly received and obeyed the same and also we believe that the younger who walked in the Light did submit themselves â—nto the Elder therein and that they who obeyed the Light were thereby led into Humility and Lowliness and therein to submit themselves one to another in the Fear and Councel of God Again Paul writing to the Colossians writ thus viz. And when this Epistle is read amongst you cause that it be read in the Church of the Laodicians And say to Archippus take heed to the Ministry which thou hast received in the Lord that thou fulfil it Observe two things in the foregoing words first that he did not only charge or enjoin them to read his Epistle amongst them but also to take care that it was read to the Laodicearis Secondly He writ to them to say to Archippus take heed to thy Ministry c. We do not read or believe that the believing Colossians did reject this Epistle of Paul's or neglect their duty in reading it and causing it to be read according to his Exhortation or that they pleaded the sufficiency of the Light within in opposition to his Eâ—istles and councel therein given unthem but that in the light they had Unity with it and therefore gladly received it and had benefit by it neither do we read or believe that Archippus was offended with what Paul writ concerning him nor that he pleaded his Gift and Ministry and the Light within against Paul's councel in the matter relating to him but that he had Unity therewith in the Light Again Paul writ to Timothy thus viz. I charge thee before God and our Lord Jesus Christ who shall Judg the quick and dead at his appearing and his Kingdom Preach the word be instant in season and out of season reprove rebuke exhort with all long suffering and doctrine for the time will come when they will not endure sound Doctrine but after their own Lusts shall they heap to themselves Teachers having itching Ears and they shall turn away their Ears from the Truth and shall be turned unto Favles but watch thou in all things endure afflistions do the work of an Evangalist make full proof of thy Ministry 2 Tim. 4. 1 to the 6th Observe Have not some professors of the Light within now itching Ears which cannot endure sound Doctrine and are not some such for setting up Teachers which with unsound Doctrine for a wrong Liberty against the Cross of Christ can or do please their itching Ears The Apostle said we speak not as pleasing men but God who tryeth our hearts 1 Thess 2. 4. Again to the Galatians he writ saying For do I now perswade men or God or do I seek to please men for if I yet pleased men I should not be the Servant of Christ Gal. 1. 9 10. Paul charges Timothy before God and the Lord Jesus Christ to Preach the Word to Reprove Rebuke Exhort c. and to make full proof of his Ministry we do not read nor believe that Timothy was offended with this Fatherly Charge or Exhortation in this matter or that he excepted against or opposed this Charge or pleaded his Gift or Place in the Church or the Holy Ghost or Light of Christ in opsition to it or that he said he had no need of it or that it was of no use or service to him but on the contrary we believe that this faithful young man whom Paul had begotten to God through the power of the Gospel did gladly receive and profitably â—â—prove the Charge Exhortation and Councel of Paul the Aged his Elder in the Truth Again Christ after he was risen from the dead said unto Simon Peter Lovest thou me more then these he saith unto him Yea Lord thou knowest that I love thee He saith unto him Feed my Lambs He saith to him again the Second time Simon Son of Jonas Lovest thou me he saith unto him Yea Lord thou knowest that I love thee He saith unto him Feed my Sheep He said unto him the Third time Simon Son of Jonas Lovest thou me And he said unto him Lord thou knowest all things thou knowest that I love thee He saith unto him Feed my sheep John 21. 15 16 17. First Observe How Christ put the Question before Recited upon Peter Three times designing thereby to settle and revet or fasten the sence and care of this great Duty of feeding his Lambs and Sheep upon him which command of his Masters he faithfully performed and Exhorted the other Elders to perform their duty in this matter of so great weight as is shewed before The like did Paul James and John and the rest of the faithful Apostles and Elders Secondly Observe How these Holy men of God did fâ—ed the Lambs and Sheep of Christ in Preaching the Gospel of the Kingdom of God unto them which they Preached in the Power of the Holy Ghost sent down from Heaven Thirdly Observe We do not read in the Scriptures of Truth nor believe that these Lambs or Sheep of Christ did profess the Teachings of the Light within in opposition to its teaching of them through these Apostles and Elders who were commanded Note The Light of Christ within is not contradictory to it self in any of the Children of it nor in any others and empower'd from Heaven to feed them they did not plead the sufficiency of the Light of Christ within themselves against its Teaching them in these Apostles for as I said before the Light in him that is Taught cannot oppose the Light in him that Teacheth neither is the Light contradictory to it self in any of its Children but walking in it therein is their fellowship one with another
Ephesus viz. This I say therefore and testifie in the Lord That ye henceforth walk not as other Gentiles walk in the Vanity of their Minds having the Understanding darkened being alienated from the Life of God through the Ignorance that is in them because of the Blindness of their Heart who being past feeling have given themselves over to Lasciviousness to work all Uncleanness with greediness Ephes 4. 17 18 19. Observe here the woful and miserable Effects of Disobedience to God what Darkness Spiritual Blindness Benummedness and Insensibility it brings them into who are given up thereto alienating them from the Life Power and Spirit of God yet this Blindness and Insensibility Doth not render them excusable in the Sight of the Lord God who hath sent his Son a true Light who lights every Man that comes into the World who therefore saith Look unto Me all O ye Ends of the Earth and be ye saved for I am God and there is none else a mighty God and a Saviour Isa 45. 22. And again The Apostle in his Light Spirit and Power saw and therefore said God's Will is that all Men should know the Truth and he Saved 1 Tim. 2. 4. They therefore who believe in the Divine Light of Christ and walk in and obey the same are therein saved preserved and justified but they that know this Light profess and talk of it but do not obey and walk in it they are justly by the Lord God condemned and their Disobedience justly Witnessed against by his Faithful People who walk in his Light and bring forth the pure peaceable Fruits of it and if such disobedient unfaithful Professors of the Light do not unfeignedly repent of their Evil Sayings and Doings against God and his People and walk in Obedience to the Light they make Profession of then will the Wrath of God fall heavy upon them in the End Again Hear what the Apostle Peter saith to the Faithful Children of Light viz. But ye are a chosen Generation an holy Nation a peculiar People that ye should shew forth the Praise of him that hath called you Out of Darkness into his Marvellous Light Dearly Beloved I beseech you as Strangers and Pilgrims Abstain from Fleshly Lust which War against the Soul having your Conversations Honest amongst the Gentiles that whereas they speak against you as Evil Doers they may By your Good Works which they shall behold glorify God in the day of Visitation 1 Pet. 2. 9 to the 13. Observe This Doctrine of the Apostle is according to the Command of Christ to his Disciples He said Let your Light so shine before Men that they may see your good Works and Glorify your Father which is in Heaven Math. 5. 16. Again Christ saith The Light of the Body is the Eye If therefore thine Eye be single thy whole Body shall be full of Light but if thine Eye be Evil thy whole Body shall be full of Darkness If therefore the Light that is in thee be Darkness how great is that Darkness See Math. 6. 22 23. Again Christ saith Out of the Heart proceedeth an Evil Eye Mark 7. 22. Luke 11. 34. 1. Observe That the Children of Light are a Royal Priesthood a Holy Nation a Peculiar People called out of Darkness into Gods marvellous Light They walking therein are as Lights in the World their Light so shines before Men in the good Works or good Conversation in Christ this brings Glory to God the Father which is in Heaven they neither Need nor Do plead Ignorance of their duty to God or Man or of the Commands of Christ For they do both know obey and do their Duty to God and Man praised be the Lord God for the same 2. Observe That Christ saith The Light of the Body is the Eye wherefore if thine Eye be single thy whole Body is full of Light but when thine Eye is Evil thy whole body also is full of darkness Here are ' two Eyes spoken of the good one and the evil one he that hath the good Eye open in him with it Christ saith If the blind lead the blind both shall fall into the Ditch Mat. 15. 14. sees right sees good things and is affected therewith embraceth and holdeth fast the same he sees his duty to God and Man and by Gods help doth the same and therein is blessed but he that hath the Evil Eye open in him which Eye proceeds out of the Heart as Christ saith with this his Evil Eye he seeketh and watcheth for Evil and therewith sees Evil things and hath pleasure in them and therefore embraces them practiseth them pleads for them and holds them fast This is the Man whose Good Eye is blinded and his evil one open therefore he calls Good Evil and Evil Good Here Darkness and its fruits are put for Light and its fruits and Light and its fruits are put for Darkness and its fruits The Person that doth this hath changed the Truth of God for a Lie Oh this is a miserable State which some fell into in Ages past and some are fallen into in our Age Out of which God Almighty preserve all who to his Light are turned who believe in and love the same And the Lord be merciful unto all who though they be Darkned and Intangled in the Snares of their Souls Enemy through want of Watchfulness in the pure Light of Christ and holy fear of God yet have not sinned out the day of his tender Visitation to them Oh that they may seek and find a place of unfeigned Repentance and so return unto the Lord God before the Harvest or Gathering or Restoring time to them be ended Concerning the Honour which God gives unto his People c. THe fear of the Lord is the Instruction of Wisdom and before Honour is Humility Proverbs 15. 33. And Christ saith If any man honour me him will my Father honour John 12. 26. And the Apostle Peter Exhorted the Saints saying Honour all men love the Brotherhood fear God c. 1. Pet. 2. 17. The Apostle Paul Exhorted the believing Romans to be kindly Affectionated one towards another with brotherly Love in Honour preferring one another Rom. 12. 10. Again he writ to them viz. But Glory Honour and Peace to every man that worketh good c. Rom. 2. 10. Again hear what the Lord saith by the mouth of Samuel the Prophet viz. Them that honour me I will honour and they that despise me shall be lightly esteem'd 1 Sam. 2. 30. And again Paul writing to Timothy saith Let the Elders that Rule well be counted worthy of double honour especially they who labour in the Word and Doctrine 1 Tim 5. 17. Observe All the Children of God who are taught by his gracious Spirit of Life Light Love and Peace who walk therein they Glorifie and Honour him with their Spirits and Bodies which are his and with his good Creatures which he hath made them Stewards over which is their reasonable Service and