Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	according_a	jesus_n	lord_n	1,817	5	3.2256	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A25343	Ancient truth revived, or, A True state of the antient, suffering Church of Christ, commonly (but falsly) called Brownists, living in London, and other places of this nation wherein I. Is shewed (in the preface) the state of the gospel-church, from the time of Christ's ascension, to the end of the world, gathered out of the book of Revelations, II. The confession of our faith, grounded on the doctrine of the apostles and prophets, III. By vvhom the gospel vvas first preached in this island, IV. Our practice in the worship of God, according to the practice of the primitive church, with an explanation of every ordinance, and vvho have right to administer the same, V. The first day of the week proved to be the gospel-sabbath.		1677 (1677)	Wing A3076; ESTC R40283	61,216	57

of many to wit Luther and Calvin at that time casting of the little Book the Light of Gods written Word revealed by his Spirit to them called all to come and see both by their Preaching and Printing found out not long before the Judgment of the great Whore So not only many of Gods Elect were enlightned and did forsake her but also Kings did begin to hate her as God promised As King Henry the 8th of this Nation who destroyed out of this Land the Lord Abbots and Cardinals And after him that worthy Prince his Son Edward the Sixth sent away a great part of the Swarms of Locusts to wit Jesuits Monks aand Friars of all sorts black white and gray and turned their Monasteries into Hospitals But as the Temple after the Captivity out of old Babylon was forty six years in building by reason of wicked hinderances to wit Tobias Sanballer and his Crew So was the Lords spiritual Building of which the former was a Figure hindred in Queen Maries days until Queeen Elizabeths days of happy memory according to the Lords Promise was put into her heart with her honourable Council who by the authority given her did as with a Besom sweep away abundance of those poysoned Locusts and Scorpions that had by the Doctrine of See the Epistle to Mr. Bacon 's Book entituled the Reliques of Rome or 17 Errors in Queen Elizabeths days sent packing to Rome from whence they had their birth but some are crept in here again Free-will and the like stung and venomed every Conscience that they could bear no wholsom Doctrine Which Locusts that came out of the bottomless Pit we shall not presume to interpret lest their Brethren be angry but rather hope we may without offence to any only give you the Judgment of the learned Ministers in Queen Elizabeth's days who in the margent of the great Bibble in quarto and in folio published by the Queens authority have on Rev. 9.3 expounded the Locusts to be false Teachers Hereticks worldly and subtile Prelates with Monks Friars Cardinals Arch-Bishops Bishops Doctors Batchelors Masters that forsake Christ to maintain false Doctrine Moreover in this Queens days the Lord to help forward his spiritual Building raised many famous Instruments To mention one to an hundred namely Henry Barrow John Greenwood John Penry Henry Ainsworth John Robinson John Turner who by the sence of the little Book which was sweet in their mouths but bitter in their bellies that is a wo to them if they did not publish the same made manifest both by their Preaching and * See H. Barrow 's Discovery his Answer to Giff. Greenwood against read Prayer Jo. Penries with the Examination of the two former and their Answers Ainsworth's Counterpoison his Defence of Holy Scripture his Arrow against Idolatry his Communion of Saints his Annotations on the 5 Books of Moses with the Psalms Canticles Robinsons Justification of Separation The Confession of Faith sent to many Vniversities in several Nations Turner's heavenly Conference for Sions Saints VVriting according to the golden Reed given to measure the spiritual Building the Doctrine of the Temple Altar and VVorshippers VVhich Phrase of Temple and Altar is taken from the Prophets the Record of the Temple built after the Captivity which Christ when he was come in the flesh taught us it signified his Humanity John 2.19 21. God manifested in the flesh The b Altar figured the Doctrine of his Oblation and Mediation for his Church and the whole measuring the Temple Altar and VVorshippers signifying the Restoring of the Christian Religion from the Apostacie of Antichrist and more particularly the Temple figured Christ truly professed for his Person and Doctrine of true Christianity and the Constitution of his Church therein and the Altar the Doctrine of his Oblation and c Mediation for his Church and the VVorshippers are faithful Christians which worship God in Spirit and in Truth and not according to the appointment of Mahomet nor the appointment of the Pope but according to the appointment of the Lord Jesus the only Lord and Law-giver to his Church and Arch-Bishop of our Souls contrary to the Heresies and Abominations of Antichrist who together with all that obey his Orders in the service of God make up one Body together the Man of Sin a 1 Cor. 9.16 b Rev. 6.9 Heb. 13.10 12. Lev. 4.7 c Rev. 8.3 So that by these and the like Servants of the Lord aforesaid whose Doctrine wrought effectually in the hearts of God's Elect so that there were many famous true Churches planted in this Nation and other Parts for whose sake the Blessing of God promised was on this and other Nations as it is written a I will make them saith the Lord and the Places round about my Hill a Blessing and I will cause the shower to come down in his season and there shall be showers of blessings inwardly and outwardly Love to God walking after him in his b Commands and one to another in neighbourly c Love and Unity which sweet and heavenly Work of God among Christians in this Nation the Aged that remember former days 50 or 60 years ago or more can witness to the same and lament the want thereof now So that when God raiseth up his true Ministers to hold forth his Truth as it is in Jesus it did prepare all degrees to Mercies But on the contrary now these Mercies are despised God in his just judgment sendeth in his Wrath upon lukewarm Professors or Christians strong delusions in the increase of false Teachers by their Errors to prepare all Degrees that are led away by them to Judgment And this was wofully experienced of old in the Church of e Israel as among Christians now After the Lord had delivered them out of Captivity had built both City and Temple and restored his true Worship when Christ came to begin his Ministry among them they were so corrupted in thirty years time that there was scarce Faith f found in Israel let this Age mind that The Temple was made a House of h Merchandise God's Law made void by their Tradition and the rest perverted from the true i meaning by the glosse of the Pharisees and they divided into divers Sects some Pharisees some Sadduces and some Herodians And though these Sects were divided one against another yet all could agree together against Christ as the Psalmist complained k They generally despised all the Counsel of Christ who sought to reclaim them being faithless They who seem'd to be affected with Christ when Christ taught them the Doctrines of Faith because by Nature they could not understand them they then l forsook him VVhich is the general state of Professors now who cannot endure any Doctrine except it sute with their natural capacity And in the end the Jews with the Romans crucified him and killed and persecuted afterwards his Servants for which God's Judgments hastened on them m as Christ foretold So that Josephus faith that Titus

soals of thy feet Isa 60.14 As the Converts did in the Church of Corinth 1 Cor. 14.25 and in the Church of Philadelphia Rev. 3.9 who came and heard and attended upon the Ordinances of Christ in his Church where Christ as a k Prophet was represented in his Ministry in the Ordinance of Teaching working upon the knowledge of the Hearers that they may discern Sin and Righteousness 2dly as a Priest working upon the Will and Affections killing them a sacrifice that a new and reasonable Creature may be given up to God in his service Heb. 9.11 14. Rom. 12.1 3ly In this time of government now as a l King on his Throne effectually working upon their hearts that the things taught by Prophecy and applied by Priesthood may be orderly practised in a holy Life And thus the Man whose name is the m BRANCH shall bear the Glory and shall sit and rule upon his Throne And he shall be a Priest on his Throne and the Counsel of Peace shall be between them both And thus he must reign till he hath put all his Enemies under his Feet 1 Cor. 15.25 compared with Psal 110.1 fulfilling the words of the Angel to Mary according to the words of the Prophet Isa 9. Behold a Virgin shall conceive and bear a Son and the Lord shall give unto him the Throne of his father David to reign over both Jews and Gentiles in the Church of God Luke 1.31 32. Rom. 15.12 whom David figured in his terrestrial warfare now spiritually fulfilled in the Church by Jesus Christ and therefore to the Church of God in Philadelphia it is written concerning Christ who is the King of Saints Rev. 15.3 and hath the Key of David that openeth the gates of the City New Jerusalem or Church of God that the Regenerate or Righteous Nation to wit the believing Parents and their Children may enter in in the time of Government who by Covenant do become the Lord's People Deut. 29.10 11. Act. 2.47 Thus in the Church when the Mysteries of Faith are purely taught and opened as the Truth is in Jesus and the Ordinances of Christ in holy Order performed then doth the Spouse or Queen of Christ at his right-hand Psal 45.9 behold the King in his Beauty Isa 33.17 Psal 27.4 90.17 Cant. 5.10 the chiefest among ten thousand Moreover because the Church or Kingdom of Heaven is compared to a Draw-Net that gathereth good and bad to wit some Hypocrites among the Elect. When any such appear to be in the Church and not of it according to God's Order such for their evil-deeds or Heresy being brought in order to the Throne of Christ in his Church in this time of Government and by their obstinacy in sin are known to be dross then according to the Proverb purge out the drose And again Cast out the Scorner and Contention and Strife shall cease Prov. 25.45 22.10 and by this n order of Government Christ's Kingdom is purged the Church is preserved in peace and all confusion avoided the unclean or o leavened persons by the power of our Lord Jesus Christ put out from among them for the destruction or humbling of the flesh that the spirit may be saved in the day of the Lord Jesus And whilst the Excommunicated person remaineth impenitent in such a condition he is not fit to be received in again until he repent a 1 Tim. 3.5 1 Cor. 12.28 b Mat. 18.20 Exod. 25.8 and 20.24 c Rev. 4.2 and 5.6 and 7.17 Luke 1.32 d John 18.36 e Mat. 22.42 43 44 45. Psal 100.3 f 1 Tim. 1.13 Rom. 5.10 g Zach. 10.3 Rev. 19.14 h Rom. 12.2 Psal 2.13 i Rom. 6 12 13 14 19. k Acts 3.22 l Rev. 19.16 m Zach. 6.12 13. n 1 Cor. 14.33 40. o Mat. 16.6 1 Cor. 5. Now then these things being so according as the Truth is in Jesus what a gross Mistake are some Men under who call themselves Baptists who have published in their Confession of Faith to the World from Rev. 11.15 presented to King Charles the II. from these Words That the Kingdoms of this World there spoken of which shall become the Kingdoms of our Lord and his Christ's are say they the Kingdomes of this World which men so mightily strive after when all know that the Kingdoms of this World which men so mightily strive after are such Kingdoms as England Spain and Denmark and the like which are governed by Civil Magistrates according to Gods Ordinance whose Office and Sword they have received next under God to be Heads of their Kingdoms Whether such Magistrates be Believers or no a yet all Christians are bound to obey them not for b fear but for Conscience sake and that in the Lord. a Acts 25.11 b Rom. 13.5 2. To help these Men to see their Mistake in interpreting Prophecies literally and that others may not be deceived by them let the Reader further note That Christ hath his Office next under God to be a a Head and Mediator to his Church and the Magistrates have their Office next under God to be Heads of their Kingdoms These two Governments being both ordained of God yet so distinct the one from the other as they neither do nor can take in hand the Work peculiarly belonging unto one another for which cause it may appear that God divided his Laws into two Tables the one appertaining to the worship and service of God in his Church or Kingdom Christ by it spiritually governing the same the other concerning temporal matters in things appertaining to this Life between man and man which last Work appertaineth to the civil Magistrates Office therefore would not Christ meddle with the c civil Sword in Government d because his Kingdom was not to be of this World neither would he decide civil Controversies e though desired thereunto a Eph. 1.22 b Rom. 13. Job 12.24 c Mat. 26.52 d John 18.36 e Luke 12.14 3. On the other hand the Kings of Judah a might not meddle with the Priests work to burn Incense yet the Magistrates Office when Israel was under Heathen Governours might be performed by them in that Nation and the Israelites bound to b obey them in all their Commands according to the second Table of Gods Law as appeareth by their appointting c Officers judging Controversies and punishing d Malefactors and the Israelites bound to pray e for the peace of that Nation Therefore so long as the two Tables of Gods Law remain unjoyned together so long the Kingdom of Christ and the Kingdoms of this World which Christ's Kingdom is not of will remain distinct the one from the other for which cause Christ paid them Tribute f and commanded his Subjects so to do g teaching us that his Office was subordinate unto them in civil things and also to pray for their good both in body and soul And when it pleaseth the Lord in whose hands the hearts of all Kings and Magistrates are to turn their hearts to obey his Truth and they become

Members of Christ's Church as many Heathen Magistrates in the Apostles days were h then are they said to have their portion in the Holy Land and they do bring their honour and glory as the Gentiles their i riches in becoming Nursing-fathers k preserving the Church from outward Injuries while they in Spirit and in Truth l worshipthe Lord in keeping his Commandments and so the m Earth is said to help the Woman As these Scriptures shew a 2 Chron. 26.16 18. b Jer. 27.6 8 12. c Jer. 40.5 d Jer. 29.22 23. e Jer. 29.7 f Mat. 17.24 25 26 27. g Rom. 13.6 h Ezek. 48.21 i Isa 60.3 6. Rev. 21.24 k Numb 11.12 Isa 49.23 l John 4.24 Phil. 3.3 Rev. 22.14 m Rev. 12.16 Again there are three Kingdoms here on Earth first the Kingdom of Magistratical a Government in Nations secondly the Kingdom or spiritual b Government of Christ in his Church thirdly the Kingdom of c Darkness where Satan the d Prince of this World ruleth in the hearts of the children of e disobedience The two first Kingdoms or Governments are ordained of God the third was usurped of the Devil The time when his Kingdom began was so soon as Man fell by his means into f Sin and thus Satan as a strong Man armed took g possession in our first Parents until a stronger than he came upon him and dispossest him to wit Christ by God promised to them that the Seed of the h Woman to wit Christ should bruise the Serpents Head and God gave them faith to believe the same and thus Christ threw out i and took possession in his Elect Children whom the Father had given k him to dwell in their hearts l by faith Thus the War began betwixt Christ and Satan in Paradise a figure of the m Church and n Heaven it self so that in a Mystery it is written There was War in Heaven o Michael and his Angels fought against the Dragon and the Dragon fought and his Angels and prevailed not neither was place found any more in Heaven for them Thus Christ in the purpose of God and in the fulness of time by his death spoiled p Principalities and Powers as it is written For this purpose the Son of God was manifest that he might q destroy the Works of the Devil Thus Christ by the Ministry of his Word as a r Prophet worketh upon the knowledge of his Elect Children that they may discern Sin and Righteousness as a Priest to work upon the Will and Affections s killing them a t sacrifice Which Work of Christ Abel by faith saw by killing the sacrifice he was worthy to die and by offering it up on the Altar he u confessed that Christ must die for his Sins but Cain who was not of the number of the Elect yet shewed he a form of Godliness offered his m Sacrifice as Hypocrites do without faith therefore it was not accepted as Abel's was for which cause he x slew his Brother so he is said to be of that wicked One in whose posterity Satan had his Kingdom called the World of y ungodly which perished in the Flood and their Spirits remain in prison in expectation of endless woe to have their portion with him they served a Rom. 13.2 b Psal 149.6 7 8 9. Mat. 18.18 c Rev. 16.10 Eph. 6.12 d John 14.30 e Eph. 2.2 f Gen. 3.1 John 3.8 g Luke 11.21 h Gen. 3.15 i Heb. 2.14 15. k John 6.37 39. l Eph. 3.17 m Cant. 4.12 n Luke 23.43 o Rev. 12.7 Dan. 12.1 p Col. 2.15 q 1 John 3.8 r Acts 3.22 s Phil. 2.13 t Rom. 12.1 u Heb. 10.4 Psal 40.6 7. Gal. 3.24 w Prov. 15.8 Isa 66.3 x 1 John 3.12 y 2 Pet. 2.5 1 Pet. 3.19 Mat. 25.41 Moreover after the Flood Satan began his Kingdom again in Noah's Son Canaan the Son of Ham whom Noah a cursed for his sin of tale-bearing who ought to have b concealed and not to have reproached his Father nevertheless in the Field of the c World God hath his Elect in whom as aforesaid Satan ruleth for a while until Christ by the Word of his Grace worketh Repentance in them to the acknowledgment of the Truth that they may be recovered out of the d snare of the Devil captivated by him at his will Thus we see the Work of Christ is to dispossess Satans Government or Kingdom out of the hearts of his Elect as is opened to us in Rev. 11. When Gods time was come that he would restore his Church by raising up of his Elect out of the e grave of sin wherein they lay f dead under the Antichristian Errors and Doctrines of Devils whom the Lord g awakened by the h Lightnings and thundering Power of his Law as was signified by the Temple of God being opened in Heaven and the voices of his servants signified under the seventh Angel sounding his true Doctrine out of the same which caused such an Earthquake or trembling that some like i Felix trembled yet not bettered but were angry to have the Doctrine of eternal k Judgment preached against the Romish Hirlot their Mother who had made all Nations drunk with the Wine or salfe Doctrine of her Fornication in this Earthquake Others like as the m Jaylor were converted insomuch that the tenth part of the City n fell from the belief of the Antichristian Errors to believe the Doctrine of Christ's Temple and Altar See the Preface to the Reader Thus the o Arrows of Gods Truth pricking the hearts of the Elect wrought so effectually that there was slain of Men or Names of Men p seven thousand now no more to be q named of the number of the Beast but of the number of the r Names that do follow the Lord Jesus on such is written a new s Name even the Name of the City of the Heavenly Jerusalem the Mother of all God's Children So that now in whom Satan had his Kingdom by ruling in them Christ by faith now dwelleth and ruleth which causeth the Angels who are round about the Throne of Christ in his Church to rejoyce at the conversion of poor sinners and so likewise do the Saints as it is written There were great voices in Heaven to wit in the Church saying The Kingdoms of this World are become the u Kingdoms of our Lord and his Christ and he shall reign for ever and ever And again Now is come salvation and strength and the w Kingdom of our God for the Accuser of our Brethren is east down And thus the Kingdom of the World that Abraham was Heir of to wit the World of the Elect which in the dispensation of times are brought into subjection to Christ by the faith of Abraham as it is written If ye be Christ's then are ye Abraham's seed and Heirs according to promise a Gen. 9.25 29. b Prov. 11.12 13. 17.19 c Mat. 13.28 d 2 Tim. 2.25 26. e Ezek. 37.13 John 5.25 f Rev. 20.5 Eph. 2.1 g Eph. 5.14 h Hos 6.5

when they saw the boldness of Peter and John and perceived that they were q unlearned men they took knowledge of them that they had been with Jesus who when he ascended up on high gave r gifts unto Men so now in the ordinary Ministry continued to his Church in the Office of Pastors and Teachers for the Work of the Ministry for the edifying of the Body of Christ in the unity of the Faith and the knowledg of the Son of God which Knowledg is no less than Life eternal to them that attain to this Learning which all the Learning in Nature comes short of a Mat. 25.25 b Mat. 5.15 c Psal 92.12 to 15. d Psal 29.9 e 1 Cor. 14.12 f Acts 8.18 g Mat. 11.25 h Acts 13.26 27. i 1 Cor. 15.3 k 1 Cor. 1.23 24. l Mark 1.16 m Amos 7.14 n 1 Tim 3.1 to 15. Acts 6.3 Num. 8.10 Ezek. 33.2 o Acts 14.23 p 1 Tim. 3. with Tit. 1.5 6. q Acts 4.13 r Eph. 4.11 12 13. s John 17.3 t 1 Cor. 1.26 27. 1 Cor. 2.13 14. VI. Followeth the Ordinance of Contribution to be performed in the Church unto which the Deacon is chosen and put in office to a attend and therefore he seeketh unto the Lord by prayer to b sanctify the performance of the same and likewise to distinguish his Office from the Office of the Ministry of the Word and Ordinance of Prophecy And as there was none to go up to Jerusalem c empty the poor as well as the rich were bound d to manifest their faith by their obedience unto the Command of God who might thereby expect from the Lord a Blessing Even so are the Saints under the Gospel not to go to the Church of God or heavenly Jerusalem e empty therefore it is written Let every f one of you lay apart upon the first day of the week for the relief of the poor as God hath prospered him This must be done with a willing g mind If it be never so small it is accepted according to that a man hath and not according to that he hath not If it be but the poor widows h mite that did receive relief among the i fatherless or a farthing of our money we ought every one to shew the fruits of our Faith k in God's service by our obedience Even so likewise it is a duty in this Ordinance that every one of the Saints whether poor or rich as it is written Let l him that is taught in the Word communicate unto him that teacheth in all good things that so the Minister may be fed of the Flock he feedeth and Vineyard m he dresseth and not mussel the mouth of the Ox that treadeth out the Corn that so if they have sown unto us spiritual things they may reap of our carnal things And further saith the Apostle Do ye not know that they which minister about the holy things live of the things of the Temple and they which wait at the Altar are partakers with the Altar Even so hath the Lord ordained that they that preach the Gospel should live of the Gospel And this is likewise to be done willingly then accepted according to that a man hath and not according to that a man hath not Not grudgingly n or of necessity for God loveth a chearful giver And as it is an Ordinance in the Church of God to give to the Poor and also to the Minister so is it an odour a sweet smell a o sacrifice acceptable and well-pleasing to God Moreover as the Minister is left free as he knoweth the state of the Flock p what portion of Food for their Souls He gathereth with labour from the q Tree of Life and layeth before them as he shall account to the Lord Jesus the r chief Shepherd from whom he hath received his Charge s to watch over their Souls t according as the Lord hath appointed u in his Church Even so are the Flock left free what portion they shall give w out of what the Lord hath bestowed on them for his maintenance as they shall account to God for the same If they be able so to supply his Necessities with plenty that he may not be cumbered or intangled x with the Affairs of this Life that he may please him who hath called him to be a Souldier but it is the Ministers Duty if the Flock be poor and not able to labour with his own hands y to help to keep himself and to administer unto others and if need require to lay down his Life for the z Sheep in the service of the Lord in his Church See more of this matter handled in the time for Gospel-Worship or Christian Sabbath a Acts 6.2 3 5. b 1 Tim. 4.4 5. c Deut. 16.16 d Ezek. 44.30 e Heb. 12.22 f 1 Cor. 16.1 2. g 2 Cor. 8.12 1 Chron. 29.9 14. h Luk. 21.2 i Rev. 14.28 29. k James 2 17-26 l Gal. 6.6 m 1 Cor. 9.7 9 11 13 14. n 2 Cor. 9.6 7 8 9 10. o Phil. 4.18 p Prov. 27.23 q Rev. 22.2 Prov. 3.18 r 1 Pet. 5 4. s Act. 20.28 t Heb. 13.17 u Tit. 1.5 w Luke 8.3 10.7 x 2 Tim. 2.4 y Acts 20.34 35. z 1 John 3.16 John 10. VII Followeth the Ordinance of Christs Government in his Church performed by the a Ruling Elder who invocateth the Lord by prayer to sanctify this Ordinance of Christ being in the midst of them b on the c Throne of his Father David who figured Christ in his three Offices in Israel therefore David's Kingdom and Government was temporal as all Figures were but Christs Kingdom is spiritual so not of this d World as himself hath said Which David being a Prophet foresaw by the Spirit and therefore said the Lord said unto e my Lord Sit thou on my right-hand until I make thine enemies thy footstool Now these Enemies which the Father will make the footstool of Christ are the Elect who while they are in the state of Unbelief are enemies in their minds by wicked works Col. 1.21 Some as Persecutors of Christ in his members through the f zeal of ignorance these enemies are subdued to Christ not by carnal weapons 2 Cor. 10.4 but by the ministry of his Word and Spirit in his Servants who in Christ's spiritual warfare are like the g goodly Horse in the Battel shooting the Arrows of his Truth by the Word preached which pricketh their hearts that they fall under him at his feet crying Lord what wouldst thou have me to do Acts 9.6 and 2.37 Thus from enemies are they become friends of Christ doing the Lords h Will and not their own now no more under the i government of Sin and Satan but under the Government of Christ in his Church at his feet for God gave Christ to be Head over all things to his Church Eph. 1.22 As it was foretold The Sons of them that afflicted thee shall come bending unto thee and they that despised thee shall how themselves at the

127.3 1 Pet. 5.3 h Esay 22.24 1 Thess 4.4 i Psal 22.9 10. k Mat. 21.15 16. Cant. 7.12 Isa 44.3 4 5. l Psal 58.3 m Eph. 2.3 n 2 Pet. 2.5 1 Pet. 3.19 20. o Gen. 18.28 p Mark 10.16 q Rom. 4.7 Acts 3.25 26. Esay 44.3 r 1 Cor. 12.13 s Rom. 8.9 t Acts 10.47 Therefore upon these Grounds did the Apostle baptize Believers and their House or Housholds seeing only the Children in respect of God's Covenant are so called The Man must take his Brother's Wife to build his Brother's House Deut. 25.5 6 9. Leah and Rachel built the House of Israel to wit by Children Ruth 4.11 The Widow of Zareptha's Son was called her House 1 Kings 17.12 13 14 15. A Bishop or Pastor must rule his own House well having his Children in subjection 1 Tim. 3.5 Jacob went down into Egypt every Man and his Houshold that is they and their Children Exod. 1.1 Joseph is said to nourish his Father and all his Father's Houshold as is expounded I will nourish you and your Children Gen. 45.11 and 46.5 6 7 8. with Gen. 50.21 David dwelt at Gath he and his Men every Man with his Houshold 1 Sam. 27.3 which by 1 Sam. 30.6 was their Sons and Daughters And to the barren Woman when promised Seed she is said to dwell in a House that is to be a joyful Mother of Children Psal 113.9 So that they must be wilfully blind that shall deny the Apostle to have baptized Children seeing the Houshold are the Children and they did baptize the Believers and their Houshold 1 Cor. 1.16 Acts 16.15 Thus we see the Gospel which the Apostle Matthew taught beginneth with a Ahraham according to the b Covenant of Grace made with him that in his Seed Christ shall all Nations of the Earth be blessed to wit the c Families or Kindreds the Believer and his Children in which Covenant God promised to be a d God to them and their Seed So that as Isaac in Infancy was a Child of Promise as saith the Apostle to the Church which consists of Men Women and e Children so are we Children of the Promise To which also agreeth the Doctrine of Peter who saith The f Promise is to you and your g Children And thus the Children of the Church under the Gospel are as h aforetime further confirmed by Christ to Zaccheus who said unto him because he believed This day is Salvation come to thy i House forasmuch as he was the Son of Abraham though supposed by nature a Gentile Thus Christ taught the Gospel afore preached to Abraham and he believing it was a Son of Abraham and so his House which was afore proved to be the Children had Salvation imputed equally to them as to their Parents and therefore as Zaccheus was accepted into the Lord's Covenant so was his Children who have their sins washed away in the Blood of Christ in the everlasting k Covenant Baptism being a visible Sign or Seal thereof Therefore have they both Father and Children right unto the same else the Apostle would not have baptized them and their l Housholds Therefore it is a gross Mistake in them that deny the Infants of Believers Water-Baptism and also account the Infants of Believers and Unbelievers in a like estate nay their Doctrine subverts the whole Order of the Gospel in respect of the Promises of Life Salvation by Jesus Christ and in a word it is another m Gospel than ever Christ and his Apostles taught that the Lord should accept the believing Father into his Covenant and leave his Children in an equal state with Turks and Pagans so that saith the Apostle Though we or an Angel from Heaven preach any other Gospel unto you than that which we have preached let him be accursed And again when any Proselyte Gentile of old did joyn himself by the Covenant of Grace in Christ promised to the Lord and his Church the Lord did require of him profession of his Faith because he had been an actual Transgressor as aforesaid yet he only was not received into the Church by the Covenant of Grace made with Abraham but also his Infants And though the Father was circumcised yet might he not partake of the Passeover till all his Males were n circumcised because they were accepted into the o Covenant and as the Females wanted that part of the Body and so could not be actually circumcised yet being in Covenant as well as the Males were accounted as circumcised else they might not enter into the p Temple And again as the Lord's Supper came in place of the q Passeover and Water-Baptism in the place of r Circumcision being the Seals of one and the same Covenant and the Subjects being by the Lord never rejected or removed it doth necessarily follow that when the Father believed of old he must not eat the Passeover till all his Males were circumcised s that is had the Seal of t Faith set on them even so by like reason seeing the Covenant is the same though the Father is baptized yet he must not eat of the Lords Supper till all his Infants are baptized which was one reason why the Apostles did not only baptize Believers but also their Children or u Houshold And thus the Faith of the Saints is built upon the Doctrine or Foundation of the Apostles and w Prophets and all other is but Fancy instead of Faith and so deceive themselves and them that are led by them to the destruction of their poor Souls a Mat. 1.1 Gal. 3.8 b Gen. 17.7 c Acts 3.25 d Gen. 17. Rev. 21.3 e Luke 18.16 Eph. 6.4 1 Cor. 7.14 f Gal. 4.28 g Acts 2.39 h Jer. 30.20 i Luke 19.9 k Zach. 9.11 Heb. 13.20 l 1 Cor. 1.16 m Gal. 1.6 7 8. n Exod. 12.48 o Deut. 29.10 11 12 13 14 15. p Luk. 2.37 38. q 1 Cor. 5.7 8. r Col. 2.12 s Exod. 12.48 t Rom. 4.11 u Acts 16.15 w Eph. 2.20 21. Esay 8.20 Rom. 15.4 2 Tim. 3.14 15 16. Rom. 16.25 26. Rev. 21.12 14. Therefore in order to the opening of the true meaning of the Word Baptism we shall observe in the Scriptures there are three several Baptisms One of the Spirit Mat. 3.11 One of Suffering Mark 10.38 The third of Water Acts 10.47 All which Baptisms bear one and the same signification because by one and the same Word they are all declared unto us so that what sence or signification is to be understood in the administration of the Spiritual Baptism the same is to be understood in the administration of the Water-Baptism and likewise in the Baptism of Suffering And so we shall by God's own way in comparing spiritual things with spiritual come to discern the Truth of God's Mind in the same 1. The Manner of the Administration of Spiritual-Baptism by the Lord himself is said by the Spirit of God to be by pouring his Spirit on persons and not by dipping as it is written in the Promise and after fulfilled