P. 11 12. It is objected against us who are called Quakers That Concerning the Sum or Substance c. Isaac Pennington we deny Christ and look not to be Saved by him as he was manifested without us but look only to be Saved by a Christ in us To which this is in my Heart to answer to such as singly desire satisfaction therein We do indeed expect to be Saved yea and not only so but do already in our several measures witness Salvation by the Revelation and Operation of the Life of Christ within us yet not without relation to what he did without us For all that he did in that Body of Flesh was of the Father and had its Place and Service in the Will and according to the Counsel of the Father But the Knowledge and Belief of that since the days of the Apostles hath been very much held in the Unrighteousness and in the Separation from the Inward Work of the Power and Life of Christ in the Heart which as so held cannot Save any But whoever feels the Light and Life of Christ revealed in him and comes into Union with God there-through he feels the Work of Regeneration of Sanctification of Justification of Life and Redemption and so comes to reap Benefit inwardly and to partake of the Blessed Fruits of all that Christ did outwardly Yea he that is thus one with Christ in the Spirit cannot exclude himself nor is excluded by God from the Advantage of any thing nor every thing that Christ did in that Body of Flesh P. 243. The Doctrines and Principles of the People called Immediate Revelation c. By Geo. Keith Quakers as well as the People do indeed more acknowledge the Man Christ Jesus than any of them all Inasmuch as we do believe and acknowledge that a measure of the same Life and Spirit of the Man Christ Jesus which dwelt in him in its Fullness and had its Center in him which came in the Flesh and was born of the Virgin Mary and is now glorified in Heaven is communicated unto us and extends it self into our Hearts and Souls and whole Inward Man so that the Man Jesus who Simeon imbraced with his Arms according to the Flesh is according to the Spirit our Life and Glory by whom we receive Light Grace and Truth and through whom we have access unto God P. 358. Yet notwithstanding for your Satisfaction we do now Journal Geo. Fox plainly and sincerely declare That we Own and Believe in God the Only Wise Omnipotent and Everlasting God who is the Creator of all things both in Heaven and in the Earth and the Preserver of all that he hath made who is God over all Blessed for ever To whom be all Honour and Glory Dominion Praise and Thanksgiving both now and for evermore And we do Own and Believe in Jesus Christ his beloved and only begotten Son in whom he is well pleased who was Conceived by the Holy Ghost and Born of the Virgin Mary in whom we have Redemption through his Blood even the Forgiveness of Sins Who is the express Image of the Invisible God the First-born of every Creature by whom were all things created that are in Heaven and that are in Earth Visible and Invisible whether they be Thrones or Dominions or Principalities or Powers all things were Created by him And we do Own and Believe that He was made a Sacrifice for Sin who knew no Sin neither was Guile found in his Mouth And that he was Crucified for us in the Flesh without the Gates of Jerusalem and that he was Buried and Rose again the Third day by the Power of his Father for our Justification And we do Believe that he ascended up into Heaven and now sitteth at the right Hand of God This Jesus who was the Foundation of the Holy Prophets and Apostles is our Foundation And we do Believe that there is no other Foundation to be laid but that which is laid even Christ Jesus who we Believe tasted Death for every Man and shed his Blood for all Men and is the Propitiation for our Sins and not for ours only but also for the Sins of the whole World P. 149. We do Believe in One Only Holy God Almighty who A Serious Apology c. 1671. By G. Whitehead and W. Penn. is an Eternal Spirit the Creator of all things And in One Lord Jesus Christ his Only Son and express Image of his Substance who took upon him Flesh and was in the World and in Life Doctrine Miracles Death Resurrection Ascention and Mediation perfectly did and does continue to do the Will of God to whose Holy Life Power Mediation and Blood we only ascribe our Sanctification Justification Redemption and Perfect Salvation And we Believe in One Holy Spirit that proceeds and breaths from the Father and the Son as the Life and Vertue of both the Father and the Son a measure of which is given to all to profit with and he that has one has all for those Three are One who is the Alpha and Omega the First and the Last God over all Blessed for ever Amen To these foregoing Citations I could add very many more both of older and later date but as I would not needlesly quote Instances so I hope the Reader will not account me hitherto Superfluous in rescuing our selves from Calumny and Abuse in a Charge which appears so plainly to be False for a plain as is the Sun when on its Meridian so plain is it that we sincerely own and heartily believe all that the Holy Scriptures testifie concerning the Incarnation of Christ and the Union of both Natures that is as God and Man SECT III. HIS next Calumny in the order of his Charge is That we deny the Truth and Reality of his Death and Sufferings In proof of our Belief whereof I am already in good part prevented by the foregoing Testimonies in almost all of which there is some mention of his Crucifixion as well as of his Birth But however I am content to answer exabundanti not wanting Instances of our Belief herein from whence I can allow Measure pressed down and running over Some Testimonies to the Truth and Reality of Christ's Death and Suffering Page 3. Before Abraham was I am who was in the Beginning The Path of the Just Cleared 1655. By G. Whitehead which was the Word by which all things were made which Word became Flesh and dwelt among John 8. 58. John 1. the Disciples and Suffered at Jerusalem and witnessed a good Confession before Pontius Pilate whom Pilate delivered up to the Jews and the Chief Priests and Elders whom they mocked and despitefully used and put to Death concerning the Flesh but is raised up by the Spirit and ascended into Glory which Glory he prayed for even that Glory John 17. John 5. 22. John 10. 30. whereby he was at first by his Father glorified in wherein he is glorified in his Saints and
Disobedient Son He will say Nay For that is the common Epithet by which he describes the Obedient and is a Term that he puts in Opposition to Loyalty which he puts upon himself Now it is written Disobedience is as the Sin of Witchcraft Therefore say all good Men Disobedience is a Wicked thing and consequently of the Devil Now Reader see Before he sent himself and now he would hale all the People thither Thus the Vanity and Folly of his Idle Questions does appear when by only turning the Tables and shifting the Terms they do as certainly Damn him as conclude against us But now I come more closely to examine and see how his Extravagant Consequences can be the Natural Result of our Common Principle and Notion of the Light Within We according to the Holy Scriptures say That the Grace of God which bringeth Salvation appeareth unto all Men and that the Grace Light Spirit or Truth by all which and more Names it is called in Holy Scripture if obeyed in its Operation will of Sinners make Saints And when Men by the Grace of God are thus made Holy they are then Partakers of him who is the first Resurrection for whereas they were Dead in Sins they are now by the Grace of God made Alive unto Righteousness and so can then truly say with the Holy Apostle How can we that ar dead to Sin live any longer therein And when Men are thus risen from the Grave of Sin and made alive unto Righteousness they then are truly capable of so enjoying Marriage and all the other Comforts of this Life as to Glorifie God through Jesus Christ for that he hath made them Witnesses of him who is the first Resurrection and Partakers of these his Temporal Mercies As for the Terms of Children of the Light and Children of the World they are such as it seemed good to our Lord Jesus Christ and his Apostles frequently to use as having in them a Significancy of Expression to denote the Wicked and the Godly which is Authority sufficient for us to use them in their proper places And it is Eternally true That Men by Believing in the Light notwithstanding his Idle Scoff may become Children of the Light And it is of necessity that them that are truly such must be Separate from and Discerners of the Children of this World i. e. Darkness and not so only but as they continue in that Light of Christ Jesus wherewith he hath enlightned them it will so renew the Spirit of their Minds as both to let them see their Duty and also enable them to do it for it is no Ignis faiuus no wild Enthusiasm it leads not into Idle or False Imaginations or Whimsies but is Solid Christianity and a true Guide to all Christian Actions and such as become the Profession thereof And the Deduction and Consequence is very plain That when by the Grace of God Mens Understandings are Illumin'd their Wills made Obedient their Passions Subdued and their Affections made Clean and Temperate then the Actions of the Whole Man will be very Regular and such an one must needs be a good Christian a good Subject a good Servant a good Husband or Parent and a good Neighbour Governours will be Safe Subjects Peaceable Relations Affectionate all Men love one another and God from all who over all is Blessed for ever will receive Praise and Thanksgiving Now our Practise in the case of Marriage is so well known that little need be said concerning it only thus much I may say that no Lawful Causes appearing to hinder we never discourage Marriage but when any such do appear it is agreeable to our Christian Profession to prevent them The Method we have in this Case of Marriage hath been laid before Men in Government and hath by them been approved as such that will answer the End proposed that is the Honour of Religion and Peace and Safety of Civil Society and Particular Persons and Families And beyond this I know of no Provision can be made in the Administration of Church-Discipline And if any after-Marriage do break Wedlock do become Vicious and turn from the Grace of God into Wantonness and do commit Fornication it cannot be chargeable upon that Grace and Light which had they kept obedient to would have preserved them nor upon that Discipline which while they continue within our Society is an absolute Hedge against such Disorder From all which I suppose it may by this time appear that our Common Principle and Notion of the Light Within is no more chargeable with Back sliders Faults than with his Falsities SECT VI. HItherto his Perversions and Malice have been manifest I now come to his Sixth Point or Charge That we Contemn Magistracy and Government His first Quotations are from himself in the Snake and therefore of no notice to me here What I first shall take notice of is a pieced Quotation he brings out of George Fox in his Great Mystery Printed 1659. p. 76. and here I find the first Sentence his Pen light on he cut asunder the place is thus The Power of God what follows he cut off Rules and Orders People when there is no outward Government Nay it these two words he cut off strikes down Government of Men and Governours all that follows he left out as in the days of Daniel and Pharaoh and in many other places in Scripture mentioned Now Reader Can any Father of the Inquisition be more careful to Expugn Passages offensive to Christian Eyes than this Man is to Expugn such as are offensive to his own The remaining part of the Quotation he hath pick'd and pieced out of page 90. and by his dislocating and pulling asunder the Sentences one from another some of them look with as wry Faces as if tortured in a Scotch Boot I will at least rescue one of them that we may see its Native Feature the place being thus Such as are turned into Corruption and are Hypocrites Great Myst p. 90. they are gone from the Higher Power which the Soul should be subject to and it 's gone over them and so here he is pleased to begin for the Lord's sake the Saints cannot be subject to that Power By the remaining Sentences he has done the like so that there is not one of them that speaks the Mind of the Writer The place is too long to transcribe here because I have many Instances to bring where it will appear that we always since a People have been Obedient to Government and Governours and that not for Fear but Conscience sake and have always testified against Plotting and Contriving the Hurt or Ruin of any which by our agreeable Practice is better Proof for us than all his own Lies or the by him Suborned Passages of our Writings are against us Some Testimonies concerning our Acknowledgment of and our Obedience to Government P. 10. And the Powers that are ordained of God who are The Path of the Just Cleared
is God over all Blessed for ever Page 4. Christ in dying for us is our Example in Sufferings and The Brazen Serpent lifted up c. 1655. By R. Farnsworth way to the Father for Christ in Dying for Sinners and Ungodly died for all for was not all Sinners and Ungodly guilty of Christ's Death but it is by his Blood that we are Justified and by his Life that we are Saved In following his Counsel and obeying him through the Cross which slays the Enmity as he became obedient to the Death of the Cross who is our Leader and Example and is the Author of Eternal Salvation to all that obey him but none else We believe that all things which are spoken by the Holy A new Catechism 1664. By W. Smith Prophets and Apostles concerning Christ are true according to the Scriptures We believe that all the Dispensations of God which are manifested by the Scriptures are altogether true and that they were all fulfilled according to the determinate Will and Counsel of God So that our Faith concerning Christ in us and the Work which he there worketh for us doth not all make void any of the Dispensations of God which in times past were revealed unto his Holy Prophets and Apostles and by them testified in the Scriptures so that the Work which the Father then gave unto the Son to do we believe that he fulfilled according to the Father's Will and that all things pertaining to Life and Salvation were FULLY and PERFECTLY in him and that he humbled himself to the Death of the Cross and from Death did rise again And we believe that he is the Resurrection and the Life and gives Eternal Life to all that believe in him P. 19 20. We Believe and Testifie that this Jesus of Nazaretio Rebellion Rebuked c. 167. by John Crook and William Bayly wrought out fulfilled all Righteousness in his Obedience both in DOING and SUFFERING the Holy Law and Will of God and that this Righteousness so wrought out and fulfilled was not for himself but for or because of all such as truly seeing they have no Covering or Righteousness of their own flee unto and lay hold of him and his Everlasting Righteousness by a True and Living Faith We Believe and Testifie That his Blood exceeds not only the Blood of Bulls and of Goats but the Blood of the best Man or Men that ever was or shall be in the World And we do in the sight of God really own the Blood of the Son of Man both according to the History and in the Mystery as we do his Cross both as Shed for us and to be Drank by us both as bespeaking Remission of Sin past through Faith in it and as Sprinkling the Conscience of True Believers and Cleansing them from all Sin But because we Testifie that it 's not the Notion or bare Historical and Literal Belief of those things that Justifie or make us Really free from that which comes upon every Soul of Man that doth Evil whether Jew or Gentile Professor or Prophane but only the Life and Virtue of this Blood received into the Heart by that Living Faith which Christ alone is the Author of Therefore are we Branded with Slighting the Blood of the Man Christ c. though we Testifie our Esteem thereof both in the History and in the Mystery and that without the Life and Virtue of this Blood there is no Remission P. 9. Therefore we do Confess to his Sufferings according Truths Vindication c. 1679. Eliz. Bathurst to the Scriptures for Christ also hath once Suffered for Sin the Just for the Unjust that he might bring us to God being put to Death in the Flesh but Quickened in the Spirit we 1 Peter 3. 18. own his Death as an Acceptable and most Satisfactory Sacrifice to God for the Sins of all and is of Blessed Advantage to all that receive Faith in his Blood Whom God hath set forth to be a Propitiation through Rom. 3. 25. Eph. 5. 2. his Blood to declare his Righteousness for the Remission of Sins that are past through the Forbearance of God and he hath given himself for us an Offering and a Sacrifice to God for a Sweet Smelling Savour Also we Believe that as Christ Died for our Sins so he was Buried likewise and rose again according to the Scriptures But now is Christ 1 Cor. 15. 3 4. 20. 21. Risen from the Dead and become the first Fruits of them that Sleep For since by Man came Death by Man came also the Resurrection of the Dead The Apostle mentions this as the Assurance which God gave to Men of his Judging the World at the Great Day by his Son Jesus Christ namely Acts 17. 31. his having Raised him from the Dead P. 31 32. And the Preaching of this Jesus Powerful Shepherd and A Mirrour c. 1683. by Sam. Wattson Bishop of our Souls was in the Heavenly Authority of his Father in which he spoke forth all things appertaining to Life and Salvation and are left upon Record by those who were Witnesses of his Coming in a most Special Manner by Matthew Mark Luke and John who were Witnesses with many more of his Doctrine Life and Suffering which laid down his Life for his Sheep as 't is Written They stripped him and put on him a Scarlet Mat. 27. 28. Robe and when they had platted a Crown of Thorns they put it on his Head Nailing him to the Cross Spitting upon him and Mocking him saying Hail KING of the Jews tho' he had done nothing worthy of Death yet the Hard-hearted who Rejected the Corner Stone said We have a Law and by our Law this Man must Die So refusing the Just One and the Saviour of the World they chose Barrabas to Live This Cruelty Acted it self in a Guileful Spirit to Destroy him in whom was found no Guile neither ever was it in his Mouth This is he who Suffered under Pontius Pilate was Crucified Dead and Buried and the Third Day Rose again who ascended and sitteth at the Right Hand of God the Father from whence by his own Power he comes to Judge both the Quick and the Dead This is he in whom I Believe and is my Saviour in and through whose Precious Blood is my Salvation and Redemption and not in another which Thousands with me are Witnesses of whose Blessed Promise we Believe in and in measure made partakers of that he would send the Comforter the Spirit of Truth whom the World could not receive because they knew him not he shall bring all things to Remembrance and shall lead and guide into all Truth And he that is in you shall be with you to the end of the World This is the Blessed Saviour whose Appearance is in Spirit as the Apostle Testifies of his Second Appearance without Sin to Salvation which cannot be known but by his Spiritual Work in the Inner Man whose Appearance
they are no other than the Doctrines which our Lord Jesus Christ did reveal and which his Apostles did Preach and which after a time of great Apostacy have been again Preached and by a Sincere Belief whereof in Obedience to Christ Jesus Men may be enabled to distinguish between Light and Darkness And notwithstanding they have been and are withstood by Men of Corrupt Minds who would pervert the Way of the Upright who cover themselves with all Deceiveableness of Unrighteousness yet they must Thrive and Prosper for God hath Promised He will Establish Truth in the Earth And though this Man pretends to say that we now begin to Complain of Misrepresention it is wrong for it is what we have had cause to Complain of and what we have Complained of from Truths and our Enemies from the first And tho' every Adversary in their turn may not have been so Violently Base in slitting Sentences and Transposing them and taking one part of our Words and leaving out others Explanatory as this Man has been as is here before shewn and proved yet we have had occasion sufficient to shew wherein we have been Misrepresented by our Adversaries which yet hath often had this good Effect that many Berean-like have applied themselves to see whether those things were so or no and finding their Charges False have been drawn to Love and Espouse that Truth which hath been thus almost every where spoken against and to Worship God in that Way which some call Heresie Now Jesus Christ the Truth and the Light which comes by him hath since we have been a People been always Testified to by us as that which is the only True Guide of Men in matters Eternal and of Soul Concernment and do continue to be so Preached and Testified of of which the few foregoing Instances are proof and that we are not changed And we have and do continue to say That whoever sets up any other Guide in Opposition to this Truth and Light of Jesus Christ or prefers any other thing before it they have not a right Ground of Faith but all that are Obedient to this certain and right Ground of Faith according to the Degree manifested unto them we really own by what Name soever called And the Degrees of our Friendship and true Communion in Spiritual Matters is according to this Rule and against it we cannot make Composition because we know by good Authority and Experience whatsoever is reprovable is made manifest by the Light And though it is possible for this Snake in the Grass to imitate an Explanation of the Light within and for the Devil to transform himself into an Angel of Light yet they can no more be said to be guided by the Light than the Devil might be said to be Refreshed by the Sweets of Paradise when he came to Destroy them Nor can they that abide in the Light have any Union at all with the Unfruitful Works of Darkness By the Title and Contents of his Charge this Snake would suggest us to Hereticks but now in the Conclusion he softens the Term and brings it down to Separation which he would not have kept up by which he seems to arrogate the Title of Mediator which Quality cannot be well performed but by one admitted on both sides which this Snake is so far from being that I may affirm he is chosen by neither for I can have no ground to believe That a Rebellious Son whatsoever he may be for a Subject can be dignified with Credentials to mediate her Cause whose Head he hath denied and I am very sure that we shall never chuse him for Mediator who we find is disposed to say any thing of us rather than what is right and seems to have the reverse of that Quality which Midas is Fabled to have had of turning all he touch'd into Gold for what of ours this Man's Pen touches he commonly turns it to Poyson As for what respects our nearness of Belief with the other Communities of Men in the Nation I am so far from being Sorry that others acknowledge the Light of Christ Jesus that I hope I shall always rejoyce in it and in a Life obedient to it into which Obedience as the whole Nation comes their Separations will be less and their Union more and greater under that one Eternal Head Who by one Offering hath perfected Heb. 10. 14 15. for ever them that are sanctified Whereof also the Holy Ghost is a Witness to us The Expostulation with W. Penn Considered I Have before shewed that our Principles are now no other than what they were when first a People and that they are confonant to the Holy Scriptures so that that Book of William Penn's Entituled Primitive Christianity c. is no new Representation concerning which Book somewhat is now to be said at least to places quoted and cavilled at by this Snake and he first quotes p. 29. and says W. Penn will not grant we have any Natural Light at all which is an Abuse and Perversion for W. Penn denies not Natural Light to Men but that by it they can understand the things of God is what W. Penn in that place speaks of and this is agreeable to the Apostle who hath told us That the things of God are not to be known but by the Spirit of God He next turns to George Fox's Great Mystery p. 42. where he as plainly perverts the Sence of this place as the last for the Tenet opposed by George Fox was That no Man by that Native Light inherent in him had power to believe And G. Fox had reason to oppose this Tenet because it appears p. 39. Great Mystery what his Adversary did mean by Native and Inherent Light viz. That Light wherewith every one that cometh into the World is enlightned withall This was what George Fox did preach and which the Priest did oppose and therefore G. Fox answers it with the Text of John 1. 9. and concludes from it and that very truly that this Light is beyond Natural Sense and Reason He returns again to W. Penn's Prim. Chris p. 15. where he says W. Penn allows no Natural Light to the Vnderstanding which is a manifest Perversion of the place the words alledged are Man can no more be a Light to his Mind than he can to his Body But if this Man had been so Honest as to have also transcribed out of the same Paragraph these words viz. About those things that more immediately concern our Better Inward and Eternal Man he would have found his Cavil useless and his Flout would have appeared as flat as now his Charge appears False and he may take his grains of Allowance again The Snake leaps from p. 15 to 50 and here thinks fit to carp and bite at this Expression All Men have Reason but all are not Reasonable Where 's the Riddle Jest or Nonsence of this Passage Men have Reason in potentia but if they will not use it the Fault
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