Selected quad for the lemma: truth_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
truth_n according_a holy_a word_n 2,175 5 3.9389 3 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A62281 The necessity of adhering to the Church of England as by law established, or, The duty of a good Christian, and particularly parents and masters of families under the present toleration by William Saywell ... Saywell, William, 1643-1701. 1692 (1692) Wing S801; ESTC R40636 34,235 49

There are 4 snippets containing the selected quad. | View lemmatised text

she is a very corrupt part of it and those of that Communion that amongst us set up separate Assemblies do oppose the constant tradition of the Catholick Church the Canons of the generall Councils and follow a private Spirit and are as proper Schismaticks as any of our Fanaticks and Dissenters Obj. But those of the Church of Rome do not only charge us with Disobedience to the Pope but with Heresie and false Doctrine in rejecting many Articles of Faith and other Ancient practices of the Church Answ But if you will consult your Bishops and Ministers they will make it appear that the Points we reject are so far from being Articles of Faith and ancient practices that they are Moddern errours and corruptions not known to or else condemned by the Primitive Church and this we may see evidently made out by severall late Writings and Disputes Obj. I am glad to hear you say the Catholick Church does plainly condemn the Usurpations and Errours of the Church of Rome as well as the Scriptures which seem plainly against them and we think against many Orders of the Church of England also that are meer Humane inventions if not old Popish Superstitions which we cannot Lawfully joyn withall and therefore are forced to serve God in such a Manner as we can and which we think is better pleasing to Him thô in separate Congregations Answ Humane Inventions and Popish Superstitions are frightfull words indeed but so you must remember are Slanderers Schismaticks Hereticks and disobedient to Parents c. as all those are that accuse the Church and cannot prove what they say Obj. But our Preachers have told us that these Orders of the Church are Popish Anti-christian c. and therefore our Consciences would condemn us if we should comply with them Answ But will you run into so great Sins against the plain Word of God because your Preachers tell you so I thought the Word of God had been your Rule but now I perceive you follow your Preachers against the Word of God and will not obey your Governours according to it Obj. We think our Preachers are Good and Holy Men and Teach us the Truth Answ Why should you not have as good an opinion of your Bishops and Ministers But when the Preachers take upon them thus to draw you into Schism Disobedience and teach you to have uncharitable thoughts of your Governours and to condemn the Church and fellow Christians you ought to suspect if not their honesty yet their Judgment and Discretion for they are Men and may be transported by Passion and Interest or else through errour and mistake and lead you into heinous Sins For why should you think them wiser and better then all other Divines Obj. But I hope still they teach us right Answ But it is not enough to say you hope you must be sure the Governours of the Church are in the wrong or else you are in a most miserable condition to run your selves into so many Sins and dangers by separating from them Obj. But my Conscience tells me I am in the right Answ But 't is not your Conscience will excuse you unless you have some Command of God to build upon Now turn your Bible over and over you will not find any thing in the Scripture against any duty required by the Church Obj. But pray where have you any Command of God for your Common-Prayer and Ceremonies Answ We are commanded in Scripture to make Prayers and Supplications for all Men 1 Tim. 2.1 and to see that all things be done Decently and in Order and since the Words and Ceremonies are not determined in Scripture 't is better the Governours should consider and make Rules and Orders then to leave it to every bodies Fancy so that we have command in Scripture for what we do But pray where have you any command of God for your irreverent Prayers and disorder in Gods service Obj. Why do you call our Prayers and Service irreverent and disorderly Answ Because they are so and cannot be generally otherwise for when every Preacher is to follow his own heated and Rambling fancy and every Hearer is lest to Sit or Kneel or Stand or Lye along to put on his Hat or put it off what can commonly be expected but irreverence and disorder Obj. As for these Modes Gestures and Postures which you call Irreverent we matter not them Answ But thô you matter them not yet the Scripture does require all things should be done Decently and in Order 1 Cor. 14.40 and we find that our Saviour and his Apostles did kneel down and shew all outward Reverence and therefore we think the Church of England has good reason to require People to imitate their examples in behaving themselves Reverently and Orderly when they are in the House of God and not let their Service be more rude there then when they are at their houses at home so that nothing is commanded in this kind but what civility and good breeding would teach Men to observe and for which we have the command of God and the example of Christ and his Apostles and other Holy Men. Obj. Perhaps it would be better if People were more Reverent at their Meetings Answ But how can that be expected when all your Prayers and the whole Performance is left to the Arbitrary pleasure and discretion of every Preacher amongst you who are Men and those none of the ablest neither and may err and be ignorant Obj. But we think they Pray by the Spirit Answ What do you mean by Praying by the Spirit do you mean that the Holy Ghost does put all those words immediately into their Mouths and so they use no other Prayers but what are dictated by the Holy Ghost Obj. We do think so and our Preachers keep us up in that belief Answ But how do they prove this For if that be true all their Prayers are as Divine and Infallible as the Word of God it self For the Holy Ghost is as Infallible now as when he did guide the Apostles to write the Holy Scriptures But it is evident to all the World that these Prayers are often so far from being Divine that they sometimes are such as scarce become a sober Man Therefore you may see what Men your Preachers are that abuse you in this manner and cheat you with false stories if your Preachers are dictated by any Spirit 't is generally by the Spirit of delusion for it is not to be thought that the Holy Ghost will work a Miracle at every Conventicle to inspire every dissenting Preacher when ordinary gifts are sufficient not only for such but much more excellent Prayers And any One that will but attend those Meetings and weigh their Prayers with Judgment will find more of the errour and weakness of the Man then of the least evidence of the Holy Spirit Obj. But we have heard other Men Pray and Preach but could never find so much satisfaction and comfort as
we do from these Men. Answ Perhaps their passionate way of speaking their Noise with now and then an affected Sigh and Groan may stir up a present passion in you as a good Actor at a Play does who can make the People cry and laugh when he will I hope therefore you will not say that the Actor is moved by the Spirit and those are all made Godly People that are thus moved and affected as to burst into Tears so that if you Judge of the soundness of your Religion by such outward Passions I fear the Player when he sets about it will make you believe he is the most Sanctified Preacher Setting then aside this which is no argument of the working of the Holy Spirit but an act of the Man and all the efficacy is lost in an hour or Two assoon as you come into Company or are taken up with business and other affairs You must not therefore Judge of your Religion by a sudden passion but by your sound understanding and steady performing all parts of your Duty Obj. But this cannot be a sudden Passion only in me but must be a real work of the Holy Spirit because I find a great change in my Life I am grown more sober read and meditate upon Gods Word and mind Religion more then I did before Answ But that is no Argament that you are in a safe way so long as you continue in Schism for when the Devil did find he could no longer ruine your Soul by open prophaness he now may tempt you to more secret Sins to more Spiritual wickedness which are as heinous in the sight of God and as dangerous to your Salvation Obj. We have satisfied our selves all along upon these accounts Answ But you see they are weak grounds to rely upon for all this while thô you are Zealous for some you may be wanting in many other necessary duties and you are guilty of Schism disobedience to Parents destroy all Discipline and Order in the Church encourage Atheism and Prophaness and endanger the safety both of Church and State meerly upon fancies and humours for I can call it no other because there is not One good thing that you can learn and observe there that you cannot as well have and practice in the communion of the Church Besides you act against the Sense of the Primitive Church and all other Churches in the World Obj. If it be so we are much mistaken and greatly abused by our Ministers Answ It is certainly so and while you follow such blind and erring guides no wonder if you fall into destruction Obj. We have been told by our Preachers and therefore did verily believe that the Ancient Church were Papists and when the Divines of the Church of England did talk to us of following the Doctrine and Government of the Ancient Church we thought it was only with a design to prepare the way to bring us to Popery Answ Now I hope you are satisfied that the Church of England is no wayes inclining to Popery but does endeavour to teach you your Duty according to the Holy Scriptures and further to confirm the Truth and soundness of their interpretation of Gods Word by the Doctrine of the Primitive Church and the generall Councils and tradition of the Catholick Church And this you may see if you read their late Writings they do as heartily maintain against the Church of Rome as they did before against the other Dissenters and Fanaticks Obj. I am very well satisfied now that the Men of the Church of England are far from being Papists but you tell me that all other Reformed Churches do approve of the Church of England and are ready to joyn with her in communion and condemn those for Schismaticks that set up separate Congregations Answ Yes I do so and if you will but advise with your Bishops and Ministers they will easily be able to prove it to your satisfaction You may read much to this purpose in my Evangelical and Catholick unity where you have the opinions of Luther Melancthon Bucer and Calvin in their own words to this purpose Obj. Then therein I perceive our Teachers have greatly abused us also Indeed I find many rational and sober Men of the Church of England and I believe there may be a great deal of Truth in what you say but yet they are of such a persecuting spirit that they will let no body live quietly by them that are not of their perswasion which we think to be a very ill temper not becoming the moderation of the Gospel Answ It is a sad thing that the Church of England which is the most gentle and moderate and does disclaim all cruelty and hard usage upon the account of Religion should now be accounted the greatest Persecutor as I perceive she is at this time People strangely forget themselves and the opinions and practices of their own Party when they lay such an accusation upon the Church of England which does disown any power of temporal punishment Obj. But there were many Statutes that did inflict severe penalties upon Dissenters Answ These are made by the State for the security of the Government for they finding Dissenters generally enemies to the publick Peace and endeavouring changes and alterations by Mutiny and Sedition saw it necessary by Penal Laws to restrain them from growing too numerous and to keep them within the bounds of their duty Obj. But does not the Church of England then allow of Penal Statutes Answ In a moderate way she does to make Men hear and consider but not to undoe them Obj. But surely Men need not to be used like Children they have discretion to mind their duty without being stirred up by punishments Answ They should have so but 't is plain that they have not Rom. 13. and therefore God Almighty has placed Governours and Officers to be a terrour to evil doers and a praise and an honour to them that do well and mind their duty Obj. Yes if punishments were inflicted on evil doers we should like that well but they punish Godly People because they will not go against their Conscience Answ Do you account then all the Idle Lazy people that lye at home and sleep or else sit drinking at Ale-houses in time of Divine Service and will never so much as take pains to understand their Catechism and bring their Children to be instructed in the Grounds of the Christian Religion Godly People Now 't is evident these idle and ignorant People unless they be stirred up by punishment will never give themselves the trouble to understand and do their duty and so will ruine their own and their Childrens Souls Obj. If you did punish only such idle and lazy People that did live like Heathens and require them and their Children to hear and do their duty no sober Man but must approve of such Discipline and will say such People deserve to be punished But you punish Godly People that do read
easier Terms then all Churches do require of those that are under their respective Jurisdictions So that we are neither the cause nor party in any Division Other Churches that break communion with us deny that Christian Charity that One Member of Christs Body ought to pay to another and those of our own Members that run into Conventicles set up Altar against Altar and divide themselves from our Communion go against the plain word of God which requires them to obey them that have the Rule over them See my Evangel and Cath. unity c. against the constant Order of the Catholick Church and general Councils and contrary to the Doctrine and Command of all other Churches in the World Obj. But are there no Reasons then for Men to refuse the Communion of their particular Church and Bishop and must every private Christian alwayes comply with their Governours whatsoever they say or do Answ They must obey their particular Church in all things Lawfull which are in all things not contrary to the word of God and the Catholick Church Obj. But who shall be Judge in this Case Answ The sense of the Catholick Church in Cases of doubt is to be consulted Obj. But is it not hard to know where she may be consulted and how to understand her Sense in any matter Answ God has promised that the way shall be so plain that a wayfaring Man though a Fool shall not err therein Isa 35.8 1 Tim. 3.15 and for our direction tells us the Church is the Pillar and Ground of Truth And thereupon he has commanded us to hear and obey the Church and there is no doubt it will be an easie matter to understand what her Sense is in all Cases needfull for us to know Obj. But have not Bishops and Scholars themselves many disputes about the Church and about her Sense in several points and how then can People know the Sence of the Church Answ Men of some Judgment and little Reading are willing to despise that Authority which is above their capacity and Men of great Reading and little Judgment do not know how to reconcile the seeming differences in the Church but if you consult your Bishops and Ministers they will satisfie you concerning the Sense of the Catholick Church in all parts of your duty For since God has made it our duty to hear and obey the Churches he will order matters so that all People that are willing to follow her direction may be guided by it for God does not reveal any thing to us that we cannot believe nor command any thing which we cannot perform in the manner it is proposed to us Quest What plain Rule will you give us to go by in this matter for we would willingly know the Truth and hearken to the Church Answ First in all Lawfull and in most doubtfull matters it is your duty to follow the command of your particular Church Quest But what must I do in things that seem to me contrary to the Word of God when such are commanded by my particular Church Answ The second Rule then I would give you is that if you think or are credibly told you ought not to joyn with your particular Church in this or that Doctrine or practice before you make a Schism enquire of learned Men what was the Sense of the Primitive Fathers and generall Councils and what is the generall opinion of other Churches and most learned Divines about it and be sure you have good Reason and Authority before you depart from your own Church in which you live and were Baptized Obj. This is the way to put me upon a tedious endless work more then either I or the Persons I consult will be ever able to go through Answ No no such matter the Sense and Consent of the Scripture and of the Church is so clear in all points of duty that People are concerned to know and practice and the Controversies are so few when rightly stated and understood that want to be decided in Order to your doing your duty that it will be no hard matter to receive full satisfaction for they are either such that have been long agoe decided or the Church is wholly silent about them and there is no evidence of Scripture to oblige you to depart from your particular Church upon that account Now consider in how many matters all Churches are agreed and the Controversies long agoe setled First against the Arrians and Socinians Consess August which are long agoe condemned for Hereticks and the Three Creeds that expound the Catholick Faith See my enquiry into the means of a happy union contrary to their perverse interpretations are generally received by all Churches So likewise the Anabaptists and Quakers who deny Infant Baprism are likewise condemned by all Churches and 't is the constant Doctrine of the Catholick Church and all Reformed Churches that to separate from their Lawfull Bishops upon the account of their requiring of them to joyn in stated Forms of Prayer and for enjoyning decent Ceremonies not contrary to the Word of God and thereupon to set up Altar against Altar and run into private meetings is that Schism condemned in the Holy Scriptures So that not only from the Holy Scriptures but from the interpretation of the Church it is most evident that they hold pernicious if not Damnable errours and in these points it will be an easie matter for every body to find satisfaction and to know the Churches Sense concerning them So that to joyn with such Dissenters and to profess their Doctrines is manifestly to oppose the Catholick Church as well as the Word of God Obj. But if you put us to enquire into the Ancient ways and consult the Sense of other Churches and give us that Rule for our direction in matters of Controversie we fear you have a design to lead us back to the Church of Rome for they talk much of the Church and the old Religion and tell us all the World is on their side Answ That is the great weakness of some to imagine so and by their speaking meanly of hearkning to the Authority of the Catholick Church make many Suspect indeed that the Church of God has been altogether corrupted and lost or else no where to be found for many Ages but in the Church of Rome Whereas if you will inquire of your Bishops and Divines of the Church of England they will tell you that the pretended Authority of the Pope and Church of Rome is contrary to the generall Councils rejected by the whole Church for the first Six Hundred Years and upwards and condemned by the major part of the Bishops and Christian Churches from the Apostles times to this very day nay the Church of Rome is the only Church by Name warned to take heed least she be Cut off from the Body of Christ as the Jews were Rom. 11. So that the Church of Rome is so far from being the Catholick Church that
carefully performed according to the Rules of his Holy Word neither must we have an eye only to this or that particular Duty but have regard to all his Commandments Now Satan does often appear with strong delusions like an Angel of light and his instruments do with good words and fair Speeches deceive the hearts of the Simple and put many cheats and fallacies upon unwarie Souls to bring them into destruction But there are scarce any more weak and manifest then those that you have been hitherto abused withall and many of them now evidently false by your own confession as that we were all Papists we did worship Stocks and Stones were only morall Men without any dependance upon the Grace of God and the direction of his Holy Spirit And now these slanders are fully confuted they turn to other devices altogether as groundless and unreasonable as that 't is indifferent what manner of Governours Men live under in matters of Religion so they live Holy lives and that they in separating from the Church of England doe no more then she did in Reforming from the Church of Rome as if it were the same to have a publick Service that they do understand with having a publick Service they do not to have the use of their Bibles or not to have them to worship Images pray to Saints and Angels be content with half the Sacrament of the Lords Supper or not when our Lord requires the whole To omit many other errours And not only our Bishops and Clergy but Princes and Parliaments did all agree to Reform these abuses and settle our Church upon the sure foundations of Truth and Holiness according to the Word of God and constant Law and Order of the Catholick Church and there is not one duty of Piety to God Charity to your Neighbour and Obedience to the Catholick Church but you may better practice in the Church of England then in any other Society or Communion Deal seriously with your own Souls and Consciences What can you learn and practice in any Meeting that you cannot as well observe and be taught in the Church Will you then merely for Fancies and Humours expose your own Souls your Wifes and Children and the whole Nation to the danger of all Heresies and Schisms and bring so great a guilt and distraction upon your selves and Country If you are offended at the evil Lives of some of our Members do you come in and joyn with us and give them better example and by your Holy and Orderly conversation so strengthen our hands to their shame and amendment that we may all follow Peace and Holiness in this World and Reign with Joy and Glory in the World to come but if you still continue obstinate in your Separation consider how you will acquit your selves at the great Day of the guilt of Schism Contempt of Christ and his Ministers Disobedience to Parents and from being the sad occasion of those Heresies Profaness and Confusion that have been brought into the Church of God and that I do not say this as my own opinion only but that which was the fear and apprehension of Queen Elizabeth and the Parliament in the beginning of our Reformation we may learn from their Words wherein they did as it were by Prophesie foretell the miseries which since fell upon our Nation and were chiefly brought upon us by this Sin of Schism and neglect of resorting to the Church All and every Person and Persons inhabiting within this Realm or any other of the Queens Majesties Dominions 1 Eliz. 1. shall diligently and faithfully having no lawfull or reasonable excuse to be absent endeavour themselves to resort to their Parish Church or Chappel accustomed or upon reasonable let thereof to some usual place where Common-Prayer and such Service of God shall be used in such time of let upon every Sunday or other days Ordained and used to be kept as Holy-days and then and there to abide Orderly and Soberly during the time of the Common-Prayer Preachings or other Service of God there to be used and ministred upon pain of punishment by the censures of the Church And for the due execution hereof The Queens most excellent Majesty the Lords Temporal and all the Commons in this Parliament now assembled do in Gods Name earnestly require and charge all the Arch-Bishops Bishops and other Ordinaries that they shall endeavour themselves to the uttermost of their knowledges that the due and true execution hereof may be had throughout their Dioceses and Charges as they will answer before God for such evils and plagues wherewith Almighty God may justly punish his People for neglecting this good and wholesome Law Thô the mit ward Penalty be suspended in some Cases yet the Duty still remains and the reason is the same and we may mind Men of it But what miseries and calamities our Nation has suffered by the neglect hereof since that time need not be told the Men of this generation wish the hinderers of the due execution of this Law formerly that are left alive would in time consider and repent A Postscript to the CLERGY Reverend Brethren in Christ THE great business of our Lives as Clergy Men is so to instract and Rule our several Charges that we may be able to say with the great Apostle I am pure from the Blood of all Men Acts 20.26 27. for I have not shunned to declare to you all the whole Councel of God that will require a great deal of Care and Diligence but it is a Duty ought to be performed with our utmost endeavour and saw will it be if any should perish through the Ministers neglect 'T is true the Spiritual power Christ has given his Church is little understood and all her Authority is much slighted by too many in this Age and the many Divisions and Schisms will the rease this disesteem therefore 't is more necessary it should be vigoroussy asserted and maintained and the dangers and mischiess that are like to follow upon it should be discovered and laid open while in some measure they may be prevented For thô it may seem plausible to some and that there can be no harm now and then to hear a good Sermon at a Conventicle as well as in the Church yet in the end it will prove fatall to Religion to say no more what other evils will follow from such a practice if once espoused by Men of Interest and Quality as God be thanked commonly as yet it is not These things I have represented to you my Brethren at our Visitation and I doubt not but you have often urged the same to your several Charges but because things Read may be better weighed and considered and I can with the same pains inform all as a few I have sent these Papers the good effect whereof will in a great measure depend upon your further Discourses and Management in more fully enlarging upon and explaining the several particulars in your Catechising