Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	according_a	holy_a	scripture_n	2,400	5	5.5262	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15033	The English myrror A regard wherein al estates may behold the conquests of enuy: containing ruine of common weales, murther of princes, cause of heresies, and in all ages, spoile of deuine and humane blessings, vnto which is adioyned, enuy conquered by vertues. Publishing the peaceable victories obtained by the Queenes most excellent Maiesty, against this mortall enimie of publike peace and prosperitie, and lastly a fortris against enuy, builded vpon the counsels of sacred Scripture, lawes of sage philosophers, and pollicies of well gouerned common weales: wherein euery estate may see the dignities, the true office and cause of disgrace of his vocation. A worke safely, and necessarie to be read of euerie good subiect. By George Whetstones Gent. Seene and allowed.	Whetstone, George, 1544?-1587?	1586 (1586)	STC 25336; ESTC S111678	158,442	230

to bring him to the agréement of his pleasure Necessitie maketh many of these conclusions contrarie to the law of charitie and good conscience which the diligence and charge in duetie of these popular Maiestrates would administer to the glorie of god and generall peace and commoditie of men CHAP. 6. Of the worthy reputation of the godly Lawier and the especiall benefite of his seruice in the common wealth THE enuious that raise mispleasing questions of the most morrall institutions as the Spider draweth poison out of the swéetest flower are like inough to slaunder my honest intent concerning the former Chapter with a suggestion that I couertly reproue Lawiers and reproch the vertue of the Law but their reasons censured by the wise will proue as vaine as their heads are void of vertue no man that hath sense will say that to prescribe rules of health it is any discredite to Phisicke or dishonour to the Phisition when the health of man sheweth the reputation of either as weake is his iudgement that saieth a perswation to concorde and quietnesse among neighbours is either a reproch to Law or blame to Lawiers when the commendation of the one and office of the other is to administer publike peace and prosperitie The pollicy of this gouernement hath made especiall choise of Lawiers to be Iusticers of Peace and for their profession they are abled for this commission albeit they cannot spende the yearely lande contained in the statute Fortescue saieth that humaine Lawes are no other than rules that instruct men to do Iustice it then followeth that Lawers are the principall instruments and amners of iustice yea so necessarie is the studie and knowledge of the Lawe as a man can hardlie discharge his duetie to God his Prince and countrie that is ignorant in the Lawes of the Realme The Romaines when they had banished their Tyrannous kings and had erected their Aristocratia or Decemuirate gouernement they trusted to the strength of their Lawes the which faire written in tenne tables they caused to be set vp in the market place to the intent that ignorance might be no plea for any man that trespassed against the weale publicke In all good gouernements there is a common Maxime Non excus●…t ignorantia iuris The ignorance of the Lawe excuseth not And in this blessed gouernement that euerie man might knowe his duetie the greatest part of the penal lawes ought to bée plainely opened vnto the multitude by the Iusticers or Iustices of Peace at their quarter Sessions and the like is the charge of Stewards in their Leates that the people may knowe the Lawes which they are bound to obey so that it were an vnexcusable folly to reproch the Lawe which according to the iudgement of Fortescue is an vncorrupt holinesse and a daungerous madnesse to enuie generally against Lawiers who are honored with right reuerende dignities in the common wealth and yet with fauour let the Trueth bee spoken from thinges of the greatest vertue the worst vices are growne Religion is the holiest of holy things and yet Heresie of sins the most damnable procéedeth of the wresting of holy scriptures Euen so Lawe which in trueth containeth the verie iudgements of Iustice vnto couetous and naughtie persons openeth an hundred gappes to robbe and vndoe their poore neighbours and truely vpon the temptation of their opressions a man sauing the honor of the good may say by lawyers as Cicero did by Poets when he alowed the sentence of Plato and yet Cicero honoured good Poets as appeareth by his Oration for the Poet Archias in which he perswaded the Citizens to receiue him as one that would greatly honour and benifite the Citie The like reputation and reuerence I and all good men ought to giue to godly lawiers how be it my censure is that next vnto the heriticke the wicked Lawier is the most daungerous person CHAP. 7. Of the honest reputation of the Yemonry or husbandmen the commoditie of their seruice their aptnesse to rebellion with a direction for their quietnesse and commoditie WHO so shall consideratiuely looke into the necessarie seruice of the Yemen and husbandmen of England he may with the graue Cato rightly cal them Aratores optimos ciues in republica Tyllers of the ground and best Citizens in a common wealth and as their trauell and continual labor profiteth or more properly féedeth the whole Realme so their inconstant and seditious humors are apt vppon euery light temptation to worke the disturbance of the whole Realme and therefore the pollicie of our gouernment within the compasse of euery foure or fiue mile in most shires hath appointed some one of the better sort of the Gentlemen to be a Iusticer of peace among them who as is before showne is bounde to haue an eye vnto their behauiours and an eare readie to heare and appease their murmurings and truely if any good counsaile may take place among the stubborne multitude besides the admonition of sacred Scripture which in mani●… places commaundeth obedience and forbiddeth rebellion the assurednesse of their myserie vndoing and vtter confution forbiddeth them to runne from the motion of sedition as swift if it were possible as the fearefull Hare doth from the hungrie Grayhounde for their daunger is farre more apparent the Hare many times saueth her selfe by the recouerie of some woode but the poore and popular rebell lyeth open to all destruction Noble men Gentlemen and the better sort if they sée themselues in perrill as they are neuer safe that rebell they haue swift horse secreat friends and many couerts to shrowd them but the shiftlesse countrie men haue no sucker but the princes mercie which they neither deserue nor yet haue friends to acquire the same if there were not innumerable examples to proue that they headlong runne vppon their destruction and swiftly flie from their safetie and profite it were a thing almost vnpossible that the meanest sort of men would be drawne into rebellion I haue in many places of my booke shewen sundrie examples of their vnconstancie and therefore heere will onely set downe what Chauser writeth of their dispositions vnder Osterne people vniust and vntrue Ay vndiscreete and chaunging as a fane Delyting euer in rumors that be new For like the Moone you euer wax and wane Your reason halteth your iudgement is lame Your dome is false your constance euil preueth A ful great foole is he that on you leueth But questionlesse this mutabilitie and anke-ward disposition of the multitude would be much reformed if the Maiestrates and godly mynisters would sufficiently remember them of their dueties towards God their Prince and countrie It is great pittie that such profitable members in a common wealth should runne into daunger of disloyaltie for lacke of good instruction yea it is great pittie vnlesse in time of warre that they should be carried farre from their labor a poore countrie man that vseth a Law●…ers chamber is in as great a daunger as

visible plagues which fall vppon your Pharao the Pope you sée that iustice by generall iudgement hangeth notable murtherers in chaines that they may rot consume by péece-meales euen so Gods iustice promiseth semblable vengeance vpon this Archmurtherer your pope the most infirmed eyes sée the lingring consumption of his riches reuerence and reputation he that sometime disposed forraigne kingdomes can not kéepe his proper lands out of the possession of his next neighbors There is no frée state in Italy but of late yéeres haue fléesed him nor any Christian Prince that is his best friend which paieth his auncient tribute He that sometimes commanded the persons goods roial powers of anointed kings is now driuen to waste his substance vppon Atheists secretly to murther his supposed enimies whose counsels for the most proue the halters which hang his executioners necessity constraineth him to be in league with all men saue the professors of the Gospell the Iewes haue their sinagogue the Grecians their proper religion euen in Rome strumpets haue good law to recouer the leacherous hire of their bodies their Ladies are his possessions for they pay him rent to abuse them Atheists traitors murtherers théeues and such as the lawes of all good gouernement would consume with the gallowes are his souldiers stipendaries and pentioners and what seruice do they him they shorten their owne daies in laboring his wicked practises all to a bootelesse successe seldome but yet sometimes his instrumentes execute hys bloodie purposes but hys Machiuillians neuer escape the hands of vengeance I haue shewne the example of Fraunce Iohn Ianregui the fyrst assayler of the godlie Prince of Orange was presentlye slayne and sundrye of hys confederates were executed the odious Atheist which wickedly murthered this good prince had a seuere death but yet too milde for his execrable offence but héere in England from whence came the Lion that first plucked the prowde Eagle of Rome by the throte c. what successe hath followed all his pollicies since the noble King Henry the eight shewed his rauening to the princes of the earth he hath vomited his poisoned enuy and mallice to the chiefe destruction disgrace and shame of him and his partakers his instruments of Rebellion murther and all inhumaine mischiefes had their fortune which rid the horsse Seian which was violent death they brought buls which gored themselues and pardons whiche turned into halters and hatchets which hanged and quartered their maisters I néede not name Felton Campion Parry and the rest you haue canonized them for Saincts and we haue Chronacled them for Traitors Since the beginning of her sacred Maiesties raigne whome héere in England haue your Popes cursses harmed I know his blessings haue brought many Englishmen to the gallowes from which God blesse all good men and then I meane not you without amendment If you haue not learned by the councels of scripture to forbeare the laying of violent hands vppon the Lords annointed yet the dayly experiēce of your companions falles and their frustrate attempts sufficeth to banish the very imagination of your and our most gratious soueraignes death which all good Christians beseech almightie God many yéeres to defer You are not so wise as the Philosophers disciples whiche in the water woulde followe their maister but to the chin for you follow the Pope ouer head and eares in two dangerous seas error and rebellion You may learne instructions of safetie of Mise which runne from houses which are readie to fall or of lice that will leaue the bodie of a dying man all the world séeth that your Popes kingdome leaneth vpon a few rotten props yea that the life of his glorie is at the point of death why follow you then your owne destruction in susteining of him whome vengeance will no longer suffer to flourish Nature counselleth you to haue care of your liues and charitie warneth your enimies from wishing your deathes if you would shunne the perils that vnpolitike creatures auoid but Pharao and his host would wilfully perish in the red sea the like is your stobernesse and expected destruction Pharao was plagued and well warned before and you Papists lacke neither punishment to feare you nor perswasion to win you and vnhappy are ye that neither can profit you Mahomet to continue his irreligion by his Alcoran forbad the people to reason of it a damnable policy to suppresse truth which by disputation breaketh out of cōtrouersies as fire out of Flint by the striking of iron The people to blinde all the world with ignorance appointed the Latin toong for matters of religion which the multitude vnderstood not if one language sufficed for a generall edifying the holy Ghost in the forme of clouen and firie toongs sate vppon the Apostles in vaine which instructed euerie one in their proper language it was a policie almost as dangerous as Mahomets which manie yéeres masked the hipocriticall blasphemy of the pope when his dreames shadowed the truth your mists of error might wel arise from ignorance but now that truth hath vnmasked his hipocrisy your blindnesse can be adiudged no better than peruerse wilfulnesse His policy forbiddeth you studiously to search the scriptures it is then like his wil is that you should reade his own monuments And I counsell you to reade Platinus Aeneas Siluius the golden Legend of the actes of popes Plutarke reporteth that an Atheist gouernour of Cilicy beléeued in God by an answere of the Diuell or oracle of Mopsus which reuealed a knowne secret and it may well be these popish historiographers will let you sée paltry stuffe that the best aduise will hardly perswade you to beléeue There is an old saying Orpheus can describe hell better then Aristotle raysed vpon a fable that he fetched his wife from thence and truly in knowledge is assurance and in report may be error They are Authors that write wonders of the Pope and if your iudgements are not blinde matters in common sense vnpossible you may by grace stumble on such grose errors as shall constraine you to looke vpon the plaine truth but you haue a commandement that forbids you to looke into the liues of your Popes because it can not be denied but that they trespasse dayly as men when in their doctrine can bee no error because the holy Ghost waighteth vppon their holinesse it may well be of their holinesse and yet farre ynough from the Pope Where was I pray you the holy Ghost when Pope Marcellus sacrificed vnto the Idols of the Pagans What office had he when Syluester the second when Iohn the ninetéenth and Gregorie the seauenth were a coniuring they were successors of Simon Magus and not of Simon Peter In déede Pope Ioane the eight erred not when she fell in labor in the middest of Procession Among your owne Authors it is reported that the virgin Mary told S. Brigit that most of the Popes are in hell a small signe then that the holy Ghost is very conuersant with them