Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	according_a	heart_n	word_n	1,814	5	3.8480	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A58159	A collection of curious travels & voyages in two tomes ... / by John Ray ...	Ray, John, 1627-1705.; Rauwolf, Leonhard, ca. 1540-1596. Seer aanmerkelyke reysen na en door Syrien t́ Joodsche Land, Arabien, Mesopotamien, Babylonien, Assyrien, Armenien, &c. in t́ Jaar 1573 en vervolgens gedaan. English.; Staphorst, Nicolaus, 1679-1731.; Belon, Pierre, 1517?-1564.	1693 (1693)	Wing R385; ESTC R17904	394,438	648

and confessed that after it they were holy and so innocent that if they should die then they were secure that their Soul should go immediately out of their Mouth into Heaven and eternal life To this I answered them That I expected Remission of Sin no other ways but only in the Name and for the Merits of our Lord Jesus Christ and that I had not undertaken this Pilgrimage as they did to get any thing by it as by a good Work nor to visit Stone and Wood to obtain Indulgence or with opinion to come here nearer to Christ because all these things are directly contrary to Scripture As the Lord himself saith Time will come that you shall neither on this Mount nor at Jerusalem worship the Father And he also forewarneth us of these that say Lo Christ is here Christ is there lo he is in the desarts he is in the Chamber that we should not believe them nor go out but rather confide on his promise that he will be with us to the end of the World and where two or three are met together in his Name that he will be in the middle of them Wherefore our dear Lord Christ hath no need because he is himself present with them that believe in him of any Vicegerent that should on Earth usurp such Power and take such Honor and Glory to himself as to give Indulgence at his pleasure because all these things belong only to God When I saw that they did not much mind this my Discourse I let them alone in their Opinions but yet I saw here and there all these places and considered by my self what our Lord Christ had by his bitter Sufferings and Death by his Glorious Resurrection and Ascension procured us from his Heavenly Father When the Pilgrims came to one of the above-mentioned places of Mount Zion and had said their Prayers they went into it and contemplated it fell down again before it and kissed it with great Submission and Devotion pulled out several pieces viz. Beads and Rosaries turned of the Wood of the Trees of the Mount of Olives some wrought Points Laces c. tied together in Bundles to touch the holy place with it they also knocked off in some places where they might some small Pieces to take them along with them as consecrated Sanctuaries to distribute them amongst their Friends at their Return All the while that they were thus busie I considered rather standing behind what our Lord and Saviour Jesus Christ had suffered for us in these places how he had humbled himself and came down to us miserable Sinners to help us and to extol us that were fallen and to make us free of the heavy Burthen of our Sins how he was led before the Seat of Judicature of Caiaphas that we might not be led before the severe Judgment Seat of the Almighty God that he suffered himself to be led captive and bound to deliver us from the Bands of the Devil and Death and to save us from the Jaws of Hell and as Esaias saith in his 53d Chapter Verse 5. He was wounded for our transgressions he was bruised for our iniquities the chastisement of our peace was upon him and with his stripes we are healed But that our dear Lord Christ was delivered to the High Priest and Scribes c. for our sakes and that he was obedient to his Heavenly Father unto Death even the Death of the Cross to deliver us from the Curse of God and eternal Death And to make us certain that he had procured these his unspeakable Benefits and Heavenly Treasures for us and that we really should be partakers thereof before his passion he did institute his holy Supper upon the Mount in the large upper Room wherein he doth not only communicate them to us but giveth us also if we receive the holy broken Bread and the blessed Cup with true Faith according to the Institution his real Body and Blood to feed us to eternal Life where we then shall sit with our Lord Christ and all the elected ones after this life as Coheirs in the high upper Room of his Heavenly Father at his Table to eat and drink it with him anew And that we might heartily comfort our selves with these his unspeakable Benefits he also after his Ascension sent us on the Day of Pentecost his Holy Ghost the Spirit of Truth to incline our Hearts to believe stedfastly all that he hath promised us in his holy Word and Sacraments So the sending of the Holy Ghost which was long before predicted by the holy Prophets was fullfilled on this Mount whereof we read in several places of the holy Scripture viz. Joel ii 28. And it shall come to pass afterward that I will pour out my spirit upon all flesh c. For on mount Zion and in Jerusalem must be a Deliverance according to the promise of the Lord. And Isaiah ii 3. Come ye and let us go up to the mountain of the Lord c. for out of Zion shall go forth the law and the word of the Lord from Jerusalem So that the Preaching of Christ's holy Gospel and his Kingdom did begin from Zion and Jerusalem and was afterwards spread abroad by his holy Apostles throughout the whole World Grant then O our dear Lord Christ unto us thy Holy Ghost that he may keep us in the Knowledge of thy holy Word and that he may so strengthen and comfort us in it that we may freely and without any fear confess it before the Face of our Enemies and Adversaries and if they offend and prosecute us that we may overcome our Crosses and Persecutions with patience that thy Honor may be advanced and our Constancy appear Grant us also that he may plant these thy Graces in our Hearts that we may comfort our selves with the hope and expectation of those Treasures which thou hast by thy Death and Passion merited and purchased for us So that we may abide in thy Tabernacle and dwell in thy holy Hill for ever Amen Psalm xv 1. CHAP. V. Of the Mount Moria and the Glorious Temple of Solomon WIthin the City near to Mount Zion lieth another called Moria divided from it by the Valley of Tiropaeon which is now filled up and made even with the top as I have said before that hereabout is hardly any Depth or Unevenness to be seen This as well as the other meets with the Rivulet or Brook of Kidron towards the North and on both of them the Town lieth on the sides or descent This is very famous in the Holy Scripture as you read Genesis xxii That the pious Patriarch Abraham was ready to offer his Son Isaac on this Hill for a Burnt-Offering to the Lord whereon Melchisedec the first Founder and King of the Town Salem and Priest of the Almighty God did first build a Temple and therefore named the City Jerusalem So we read in the Second Book of Chronicles Chap. iii. That on the same holy Mount

great a difference might easily be seduced and perswaded Besides the Turks will not allow neither to Jews Moors nor Christians nay not to their own Nation to say any thing ill of Christ nor to Curse him but if any body should presume to do it the soles of his Feet are struck very severely with many blows and he is Fined besides according to his Ability So their Prophet Mahomet commends the Holy Scripture very much and saith that it containeth Truth and Happiness If they would but often look into it as their Alcocan teacheth them in several places to read in it and mend their Lives according to it they might easily be brought to the right way again but he himself doth not stand by his words but falleth off again from them afterwards and speaketh quite otherways of the holy Scripture and that so differing that he quite contradicts himself For as he did commend it before so now he discommendeth it again when he saith That it hath been because it is too difficult to be kept long since quite out of Doors chiefly in those parts where is written That we must do good to our Enemies leave all for his sake love God with all our heart c. and our Neighbor as our own self And that therefore he Mahomet was peculiarly and purposely chosen by God Almighty to bring down with him the Alcoran and communicate it to the World that was then drown'd in Lusts Sin and Vices to reform and bring it to rights again Besides this he knew very well how to disguise his Tricks and how to behave himself in his Life and Conversation devoutly and discreetly towards the People and how to blind them under this pretence that they did believe him and receive him the sooner to be a great Prophet and Messenger from God When he found that he had got a good Party and a great many Adherents that impowered him he Studied daily more and more to order his Laws so that they might be acceptable and pleasing to all the World And thus he got in a great many places such a fame that to our Grief in these times he hath seduced and possessed a great part of the World with his Erroneous and Poisonous Doctrine the Turks closely adhering to this Doctrine therefore their Hearts are so blinded with darkness that they cannot have any true knowledge either of God the Father or the Son or the Holy Ghost and so they miss of the right way that would bring them to the Knowledge and Acknowledgment of their Sins and consequently to the Remission thereof and so make them Children of God and Heirs of Life Everlasting But on the contrary they remain Impenitent and persist in their sinful Life with such a Confidence and Security that they know not when they commit Sins as to take a Mans Property and Goods away by force to destroy his House and Lands to undermine his Life and Livelihood and also to contaminate themselves with Uncleanness Whoredom Sodomy Not to keep an Oath that hath been taken to Revenge themselves from whence Results Envy Hatred Anger Contention Murder c. as we hear what Injustice and Violence the Grand Signior committeth daily upon our Brethren and Sisters that border upon his Dominions which we need not to wonder at because if they fall out amongst themselves they try all Unjust means to Revenge themselves Wherefore they accuse their Adversaries often falsely because they dare not offer any violence before their Judges and so bring them to Damage Trouble and Pains But when they have committed one of these or the like Facts and have a mind to free themselves of it or to be Absolved they go after their own invented Devotion to good Works Alms Prayers Fasting Redeeming of Captives c. to make satisfaction to God for their committed Sins as their Alcoran teacheth them And so they lead a Life of good outward Conversation and are very diligent in their Devotion chiefly in going to their Prayers at the five Customary hours of the Day when they leave their VVork and go to Church And seeing that in these Countries they have neither Clocks not VVatches to tell them the time of the Day and Prayers instead of them they have their Priests called Meitzen by them on the Steeples which are ordered to cry out the Hours with a loud Voice that you may hear them as far almost as the Ringing of a Bell even throughout the whole Town The first Hour of Prayers is an Hour and half before Day-light The second is about Noon The third which the Arabians call Latzera is about Three a Clock in the Afternoon The fourth is at Sun-set and the fifth when after the Sun is down the Twilight or whitishness of the Skies is gone and the Stars appear clearly Sometimes two of these Priests sing together which is common in great Towns and they sing almost as with us they sing a Ballad so that while the one is singing the other may fetch his breath and so they sing by turns until the Song is at an end When I came first into these Countries and hear'd them Sing about that time in the Morning I believed the Turks did it that they might brisk themselves up to go to Work until I heard them do the same at other hours in the day time and understood they were their Priests So they Sing about Five a Clock at Night very well and sometimes something longer because of the Sick that live near which desire it of them to make them cheerful and to have a good heart which we need not to wonder at for their Clergy which are not Wiser or more Learned than the Lay-men know not how to comfort them or to make them joyful much less how to give good and wholsome Instruction out of the Word of God although they believe it to be true how to obtain forgiveness of Sin and Gods Mercy Love or Commiseration but think it to be sufficient if they Admonish them that lye a dying to think of God and to Pray to him that he may have Mercy upon them and afterwards to wash their Body to cleanse them quite from all Sins according to the Law of their Mahomet which they highly esteem and that the rather because they serve not only the Living but also the Dead wherefore the Turks wash themselves daily chiefly at the Hours of their Prayer when they are a going to Church and that very carefully and diligently viz. Their Hands Privy-Members Head Neck Feet nay the whole Body according as they are Contaminated or become Unclean So in consideration of their Sins they have three sorts of washing whereof one is that of the whole Body which these must make use of that are not Married and contaminate themselves with Concubines wherefore the Baths are kept continually in an equal heat and are open to any body both by Day and Night that these that have occasion to wash their whole Body may not