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A57214 The epistles of Mr. Robert Rich to the seven churches (so called by him) viz. 1. To the Roman Catholick, 2. the Episcopal Protestant, 3. the Presbyterian, 4. the Independent, 5. the Anabaptist, 6. the Quaker, 7. the Church of the First-Born : containing his testimony to God's approbation of the good and aversion to the evil in all persuasions : together with an abstract of a letter of the authors, declaring his gift, or benevolence, sent to each of the said churches. Rich, Robert, d. 1679. 1680 (1680) Wing R1356; ESTC R28477 92,478 137

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of Christ in the Sanctified which Sanctified are the only true Church of Christ You also say The only difference between the Old and New Testament is that in the Old lies hid the New by an Allegory Which is a Truth to him that hath an Ear to hear what the Spirit in the Letter saith Allelujah On Rom. 4.8 you say The words Imputed or Reputed do not diminish the Truth of Justice and that Justice is not reputed to them that are not made Just and Righteous Which is also a most real Truth On Gen. 22.1 you say There is as much difference betwixt Christ's Divinity and his Humanity as was between Isaac and the Ram and as is 'twixt Elesh and Spirit for what is born of Flesh is Flesh c. The Book Ecclesiasticus you say teacheth to contemn this present evil World and that things Earthly and Sensual are insufficient to give Peace and Rest to our Souls and that true Felicity consisteth not in Natural Knowledg gotten by Wit and Natural Industry nor in Riches Honour Pleasures nor in Authority or Dominion nor in any thing that is Sensual or Carnal but only in the Eternal and Internal fruition of God in our Souls which is procured by Free Grace which enables us to decline Vices and to pursue the ways of Vertue which lead to Beatitude all which are Truths most clear and excellent Allelujah Before Leviticus in which Book saith St. Jerome all Sacrifices Aaron 's Vestments and the whole Levitical Order almost every Syllable breaths forth Heavenly Sacraments I say even as the whole Creation doth breath forth God's Omnipotence his Grace and loving Kindness to Mankind Allelujah Zach. 1.3 When the Scripture saith Convert c. we are admonished that we have Free-Will and when we answer Convert us O Lord to thee and we shall be converted we confess that God's Grace preventeth or enableth us and when he commandeth any good of us it is either to humble or enable us in the performance as James 1.17 Heb. 13.21 which Doctrine is true for we have no other free-will to good but what God giveth us in by and through his Holy Spirit of Grace which appears to and in every Man Allelujah On Gal. 6.16 you say The New Creature is the true Faith and Work of Grace in the Hearts of the Faithful and is the Faith first delivered to and in the Saints A Speech most true Allelujah 1 Cor. 12.3 you say No Man can say Jesus is our Lord but by his Spirit within us which enableth us to be obedient to his Commands and to do the Will of God here on Earth as it is in Heaven for by Christ strengthening us we can do all things pleasing to God our Heavenly Father Allelujah On Heb. 12.28 you say Grace is the only means enabling us to serve and please God Tit. 2.11 And that Man 's free-Will is begot and worketh freely by free-Grace Also you say Free-Will is in Man for that no Sin can be committed without consent of free-Will nor can any Work merit or please God but what is wrought in Man by the free Grace of God's Holy Spirit Thus by Grace we are saved not of our selves it is the free Gift of God to every one Allelujah You say Elias is alive and shall be a fore-runner of Christ's second coming I say Elias in Spirit is alive and now preacheth Repentance and forgiveness of Sins to all that amend their Lives according to God's Holy Word written in every Man's Heart the Volumn of God's Book wherein his Will is known that it may be done here on Earth as in Heaven Allelujah You say also That Enoch is yet alive and shall preach in Antichrist's time with Elias This is also a Truth if you speak this of the Spirit of God that was in Enoch for as Elias's Spirit in John the Baptist's Time preached Repentance and forgiveness of Sins to all that truly repented and forsook their Sins preparing the way for Christ to be begot and born in us So did that Spirit of Elias preach Repentance to the Disobedient in the days of Noah As in this day the same Spirit of Elias preacheth Repentance to all that are dead in Trespasses and Sins Even so likewise Enoch the seventh from Adam in Spirit is alive who shall and now doth as you say preach in Antichrist's time for Christ the Word incarnate the Resurrection and the Life is now preaching in the Sanctified the Resurrection from the Dead to and in all that have bin crucified with Christ and are risen with him from the Death of Sin to the Life of Righteousness Allelujah Which Word Incarnate or Word in the Heart is God's Preacher to all the World and is the Gospel of Christ preached for the Obedience of Faith to and in all Nations and all Religions whatsoever so that all Men may believe and by obeying may be saved Amen Allelujah As it is written Deut. 30.11 to the 15. with Rom. 10.6 to the 9th Rom. 1.5 2 Cor. 10.5 Heb. 5.9 1 Pet. 1.22 Gen. 22.18 Deut. 13.4 Dan. 7.27 Isa 1.19 Job 36.11 12. You say Christ in Soul descended into Hell to deliver all just Men Which is a Truth if you mean Christ in Spirit as he is the Light of the World descends into every Man's unclean heart to cleanse and purifie it and so leads Captivity captive bringing the Souls of the Faithful once dead in Trespasses and Sins out of Death out of the Grave out of Hell into Abraham's Bosom where they sit and sing Allelujah You say Sin is always the cause of Reprobation Which is also a Truth most clear for it is our Sins that separate us from God and with-hold good things from us And in our Obedience or disobedience to the Word of God in our Hearts stands Life and Death Election and Reprobation for according to their Works shall every one receive whether they do good or evil Allelujah On Col. 3.9 you say The New Man is an inherent quality of Justice and Righteousness in our Souls and not only an Imputation of Christ's Righteousness but a Work of God's free Grace enabling the Faculties of our Souls to work freely the thing that is good and righteous A Truth most clear and excellent Allelujah 2 Cor. 1.5 you say All the Saints Sufferings and Afflictions are Christ's Sufferings by reason of the Conjunction and Vnion that is betwixt Christ the Head and the Sanctified his Members Allelujah You say Adam was created in Grace and Innocency which he lost only by Disobedience yet by Repentance is saved And thus it is with all the Sons of Adam He that sins against the Light of Christ in his Conscience eats the forbidden Fruit and so sins after the similitude of Adam 's Transgression and is not saved out of Transgression but by Repentance and laying hold of God's Spirit of Grace which obeying brings through the flaming Sword or Sword of the Spirit that turns every way to cut down Sin
and dare call God Father such are truly blessed and happy that can alway continually and ever-more pray God's Will be done here on Earth as it is in Heaven Allelujah O God make clean our Hearts within us and take not thy Holy Spirit from us And such only are true Christians that have God's Holy Spirit to wash and cleanse and to guide into Truth and Righteousness those that have gone astray YOu that are born of the Spirit Nune Dimittis and so have Christ Jesus in you may sing the Song of Old Simeon Lord now lettest thou thy Servant depart in peace according to thy Word Christ the Word in the Heart who speaketh Peace to all the sanctified People of God for mine eyes the Eye of the Spirit have seen thy Salvation Allelujah I have also perused the second Collect for Peace the third Collect for Grace the Prayer for the King and Royal Family the Prayer for the Clergie the Absolution Magnificat Deus Misereatur Cantate Domino Second Collect for Evening-Prayer the Litany the Collects for the second and third Sunday in Advent for the Nativity for St. Stephen 's St. John 's and Innocents days for the Circumcision for the first fifth and sixth Sunday after Epiphany for the first and second Sunday in Lent for the Sunday before Easter for Good Friday for Easter Even for Easter day for the third and fifth Sunday after for Ascension day for Whitfunday for the 7 9 11 16 17 18 19th Sundays after Trinity for Simon and Jude Philip and Jacob and All-Saints days In which foregoing Prayers Collects c. I take to be words of Truth and Soberness and do recommend them to all those that can pray them with a sincere Heart in the power and demonstration of the Spirit of Truth Allelujah Yet as I am a Priest of God by having Christ Jesus in me my Priest my Prophet my King I have somewhat to say and declare to the Heads and Governors of the Church of England That none amongst them presume to call or own themselves Ministers of Christ and his Gospel for not every one that crieth Lord Lord is a true Servant or Minister of Christ or fit to Teach Preach or Pray in his Name unless they first be called of God and baptized into the same Name and assisted by his Holy Spirit as Aaron was else none are fit Ministers of Christ read Exod. 4.30 6.13 26. 7.1 6. 28.30 Heb. 5.4 And that the Spirit of Christ be their Induction and Commission what to Preach and what to Pray Let such as are not regenerate and born anew take heed how they meddle with the Things of God that they touch not Holy Things with unclean and unsanctified Hearts and with polluted Hands and Lips lest they be smitten of God as Vzza was and lest a sorer Judgment attend them under the Gospel who run and are not sent than did those under the Law Thus declaring I have peace with God and am clear from the Blood of all Men that perish under such Teachers and Ministers as have not the Spirit of Christ to teach them and have no other Commission than from Man such cause the People to err and go astray and never can profit the Souls of their Hearers but like blind Guides they lead the Blind till both fall into Perdition I have observed in reading of our last English Translation of the Bible that many material Things might be amended and that it is better rendred out of the Vulgar Latin and Greek than we have it in English For which see some places in my Epistle to the Romanists And also Rom. 8.29 the Latin and Greek saith That he might be the first born in many Brethren The English The first born amongst many Brethren Which seems to deny Christ to be in the Saints Mat. 28.19 the Greek saith Baptising them into the Name The English Baptising them in the Name Which Name of God is a strong Tower whosoever is baptized thereinto puts on the Lord Jesus Christ a Saviour from Sin and Evil. Allelujah 2 Cor. 5.19 the Latin and Greek saith Hath put in us the Word of Reconciliation The English Hath committed to us the Word of Reconciliation This I conceive is for the setting up of Man to be the Preacher and not Christ the Word in the Heart Rom. 1.19 English Latin and Greek well translate all speaking one and the same thing viz. That which is to be known of God is manifest or made known in Man even his eternal Power and Godhead in the Heathen 2 Tim. 3.16 the Latin and old English Bible saith All Scripture inspired of God or given by inspiration is profitable c. The English saith All Scripture is given by inspiration c. The which seems not to be a Truth without a Comment for there is much written that is not inspired of God even in the Bible it self In the last Edition are said to be amended from the former many thousand words And how many Copies or rather Autographs of the New Testament are now in the Library at Oxford and all differing one from the other St. Hierom saith That in his time the Original Copies let the Learned pardon the Expression of the Hebrew and Greek were much corrupted by Jews and Hereticks therefore he chose the Vulgar Latin after he had purged it from Faults committed by Writers c. laying aside all other Latin Editions which St. Hierom saith were in his time almost innumerable Thus by reason of so many false Copies false Writers false Translators and false Interpreters arise so many different Sects and Opinions in Christendom every Master of a Sect taking his Rule from Scripture and his own private interpretation thereupon So that if you make the Letter of the Scripture the only Rule it must needs be crooked and uncertain But God be praised and ever magnified that hath not left Man without a Witness of himself in every one a Rule most true and certain Christ the Word in the Heart which shines in the dark Heart of every Man and is a sure Word of Prophecy even Truth in the Inward Parts to which we do well to take heed as to a Light that shines in a dark place till the Shadows flee away and the Day-star arise in our Hearts then shall we see that it is not any Scripture without us but the inspiration of the Almighty only that giveth to Man an understanding in the things of God what is Truth and what is Error as it is written Job 32.8 Joh. 1.4 2 Pet. 1.19 compared with Isa 55.4 54.13 1 John 5.10 2.27 So that if you have Christ the Word in you you need no other Teacher but as that Anointed one teacheth who is the Truth in every one both Male and Female Jew and Gentile they are all one in Christ Jesus the Truth Such as have not Christ Jesus God's true and faithful Witness in them are Reprobates and can
and all his Works the Pomps and Vanities of the World and all the sinful Lusts of the Flesh and that he shall keep God's Holy Will and Commandments and walk in the same all the days of his life I say it would be inquired into Whether those God-Fathers and God-Mothers do perform and keep this Oath Promise and Vow themselves If not then why should they undertake for another what they perform not themselves And if I mistake not it is a Tenent of the Church of Englands That we cannot live free from sin so long as we live in this World If so were it not far better never to Swear and Vow than afterwards to break them Is not this to add Sin unto Sin and so bring a greater condemnation on our selves As I am a Priest to God by having Christ Jesus in me I declare That Infant Baptism is no Ordinance of Christ's neither is John's Baptism with Water Christ's Baptism Christ's Baptism is to be baptized into the Name Nature and Spirit of God the Father Son and Holy Ghost which Baptism of the Spirit is the one Lord one Faith and one Baptism one God and Father of all who is above all through all and in us all that are born of and baptized with the Spirit of Grace This Baptism is that alone which saveth by the washing of Regeneration and renewing of the Holy Ghost and not by putting away the filth of the Flesh but the answer of a good Conscience towards God And this Baptism of the Spirit which followed John's Baptism of Repentance is that only which can initiate into the Church of God make a Child of God and give an entrance into and an inheritance in the Kingdom of Heaven Allelujah And I query Whether Infant Baptism were not the Invention of Man rather than the Command of God brought in by the false Church for advantage-sake in the long dark night of Apostacy after that the True Church was fled into the Wilderness there fed and preserved of God whilst the Whore the Beast and false Prophet ruled who set up Shadows instead of Christ the Substance the Letter above the Spirit Man's Baptism which is with Water instead of Christ's by Fire which is the Holy Ghost And instead of putting on the Lord Jesus Christ the New Man which is the Saints Righteousness they put on a white Linnen Surplice to make them seem outwardly Holy that inwardly were full of Sin and Uncleanness full of Self-love Hypocrisy and Pride full of Covetousness Hatred Malice and all Uncharitableness And instead of bowing at the Name of God which is the Command of God Isa 45.23 that every knee should bow to him you bow at the Name of a Man not greater than is Immanuel which is the Name God himself gave the Virgin 's Birth Isa 7.14 who is the only begotten Son of God in all the Sanctified that saves his People from their Sins And your bowing at the Name of Jesus rather than at the Name Immanuel doth it not demonstrate you to be worshippers of Angels rather than the true God And for you to bow down to any Letters or Syllables joined into a Name of God or Man is this think you to worship God in Spirit and in Truth as he requireth And for any to bow down and worship any Thing or Name that is not purely God alone is most certainly Idolatry and false Worship And be not ignorant that the Name of God is his Power his Love shed abroad in our Hearts his Immanuel a strong Tower whereinto the Righteous flee and are there in Peace Rest and Safety Allelujah Holy Days Holy Days both Fasting Days and Feasting Days were they brought in by the Command of God or prescribed and imposed by Man Was not St. Paul afraid of his Galatians that he had bestowed his labour on them in vain who instead of setting up and forming of Christ the Day-Star in their Hearts fell to the observation of Days and Months and Times and Years setting up of Meats and Drinks what to Eat and when to eat and what and when to forbear respecting of New Moons and Sabbath Days one day more holy than another all which in the first Covenant were but shadows of good Things to come which the Saints possess and enjoy in the second Covenant which is Christ in them the end of the first Covenant their Hope their Crown and Glory Allelujah In the fourth Commandment you pray That God would incline your hearts to keep this Law which is to keep holy the Seventh day according to God's Command to the Jews Thus by your Traditions ye make void the Law of God and change the Truth of God into a Lie and by bringing in the Old Covenant which stands in divers outward Observations which maketh nothing perfect ye have thrust out the New Covenant Christ the Word in the Heart the Saints Teacher which perfecteth for ever those that are sanctified Allelujah The Lord's Supper The Lord's Supper I humbly declare to be a great Mystery not rightly understood by Man in the Fall It is not Carnal Bread and Wine neither Carnal Flesh and Blood as unregenerate Men apprehend and imagine Christ's Words and Works are more Spiritual than for Carnal Men to understand them it is the Spirit that quickneth and the Inspiration of God alone that giveth to man understanding in the things of God The true Supper of our Lord is when Christ stands at the door of our Hearts and knocks that we then open to him and he comes in to us and sups with us This is the right Supper of our Lord and Saviour Christ Jesus who is the First and the Last the Alpha and Omega of all our Graces and Mercies Wherefore my dear Hearts Open O ye Gates and be lift up ye everlasting Doors that Christ the King of Glory may come in and sup with you Allelujah So the Flesh and Blood Bread and Wine that comes from Heaven is Christ's Spirit of Light his Body which he gives for the Life of the World this is Meat indeed and Drink indeed that feeds and nourisheth the Soul up to Eternal Life which Cup of the New Testament is the saving Health of all Nations that dwell upon the Face of the whole Earth O my dearly Beloved take and receive eat and drink abundantly of this Cup of Salvation it is the new Wine in our Father's Kingdom a Fountain of Life that can never be drawn dry Allelujah Behold I shew to you a Mystery the Word in the Heart the Love of God shed abroad in our Hearts is the Leaves of the Tree of Life St. John speaks of in the Revelations given for the healing of the Nations for the uniting of all Sects and Opinions in Religion into the one true Religion both Jews and Gentiles Barbarians and Scythians as well as Christians of all Sorts or Names whatsoever whether called Roman Catholicks Episcopal Protestants Presbyterians Independents Baptists Quakers Seekers Socinians Arminians or
meerly Worldly and Carnal hath caused betwixt Prince and Prince And doth not this plainly shew that such a State or Church as hath brought so great a Curse over God's Creation where-ever it hath bin received is not Christ's Church whose Church and Kingdom is not of this World who loved his Enemies and came to save Mens Lives and not to destroy them So by their Fruits all Men may know the True Church from the False the Church of Christ from Antichrist's Church As I am a Priest of God after the Order of Melchisedeck who was of the Order of the Holy Ghost and born of the Spirit without Carnal Father or Carnal Mother I say as I am a Priest of God ordained by having Christ Jesus in me my Priest my Prophet my King I have something from God my Father to the high and mighty Men of the Earth in whose hands the Almighty God hath placed the Rule and Government of things Terrestrial as his Vicegerents in all the Earth to them I humbly make this Request First That they would look up unto him who bestowed on them this great Honour and Glory and acknowledg him God of Gods King of Kings and Lord over all Lords Allelujah Next that they would seek the Kingdom of God and the Righteousness thereof which having found I most humbly intreat them to adore worship and serve the Lord our God therein and therewith which Worship only stands in the Spirit of Truth the Spirit of Grace given to every one to profit withal which Worship the Omnipotent Lord God will accept and no other Service nor Worship but what proceeds from a pure sincere Heart to the Commands of Christ in Spirit the Word in the Heart And that none may be ignorant what this Kingdom of God is and wherein it doth consist and where it is to be found I most humbly offer and say The Kingdom of God stands not in any outward Observation of Man's prescription but is placed within every Man a Light to lighten the Gentiles and to be God's Salvation to the Ends of the Earth which Light is called the Word in the Heart Christ the Vnction the Messiah the Anointed of the Lord which God in his great Love to the World hath given to and in every Man a Talent to profit withal that so every Man in it might work out his own Salvation the which as it is received and obeyed giveth power to repent and forsake Sin and leadeth into Truth and Righteousness and thereby we become the Sons of God being led by his Spirit This Talent in Scripture is also called by divers Names viz. The Grace of God which appeareth to and in every one teaching those that love his appearance to deny Vngodliness and worldly Lusts c. It is also called A Measure of the Spirit given to every Man to profit with also Truth in the inward Parts the Word in the Heart Christ the New Birth and New Creature God's Covenant of Light and Life to all the World who is the Light of the World and doth enlighten every one that cometh into the World and so is God's Salvation to the Ends of the Earth the way to God and Godliness that whosoever believeth in him and followeth him faithfully shall have Life Everlasting Allelujah Read Deut. 30.11 c. with Rom. 10.6 c. Isa 42.6 49.6 57.10 54.13 60.3 Jer. 31.3 c. with Heb. 8.8 c. John 1.9 1 Cor. 12.7 Tit. 2.11 And this Light of Life the Kingdom of God within every Man is compared to many things in Scripture He is the Lamb of God not the Pope's Agnus Dei that taketh away the Sins of the World the Lord our Righteousness the Spirit of Truth that leads into all Truth and the one thing only needful is that we hear and obey the Spirit of Truth and our Souls shall live Allelujah This Kingdom of God is likewise compared to a grain of Mustard-Seed sown in the Heart of every Man by God the Seed of Abraham which Seed is Christ the Light of the World also the Kingdom of God is compared to Leaven placed in a Man's Heart sufficient to leaven the whole Lump from the leaven of Malice and Uncharitableness into a lump of Truth and Love to Righteousness which Leaven is the Bread from Heaven which nourisheth the Souls of true Believers into Eternal Life Allelujah Thus you see what the Kingdom of God is where it is to be found and the blessed Effects it produceth in all that receive God's Heavenly Gift and are found walking therein and when ye know and feel this Kingdom of God in the movings thereof to be within you in the next place my most humble request and advice is That you would thenceforth seek the Righteousness thereof and walk in the same all the days of your Life in which you will find Peace with God Joy in your own Spirits and good Will from and to all Men but as you do undervalue this Small Seed the true Light and Spirit of Grace the Gift of God and prefer this present evil World Man's Prescriptions Traditions and Impositions above it then a Woe and a Curse from God to your Souls and Bodies in your Basket and in your Store but walking in the Righteousness of God's Kingdom you will know how to give God his due and to please him in things Spiritual and Temporal If you leave the Conscience of your Subjects to God alone for him to rule and guide which is God's due then will God give to Caesar his due viz. the Hearts of his Subjects to obey their Soveraigns in all things Temporal Natural and Civil then will Unity and Concord spring up Righteousness Peace and Love will kiss each other And then God will give his Blessing bless us in our Bodies and in our Souls in our Basket and in our Store in our Wives and in our Children in what we eat and what we drink and in whatsoever we set our hands unto both Prince and People Rulers and Ruled all blessed and happy and so will all the ends of the Earth fear the Lord our God bless and magnify him for ever Allelujah The Contents hereof I most humbly and heartily recommend to your most holy Father the Pope of Rome and his Clergy as they will answer it at the Day of God's Tribunal that they communicate these Matters to the Emperor and to all other Kings Rulers and Princes over whose Souls God I hope by his blessed Spirit of Grace hath made them Overseers who being born of the Spirit and having Christ Jesus the new Man in you the only begotten Son of God the Father in you go and preach Him to and in all the World a Saviour to all that believe in him and that follow him who is the Light of the World and doth enlighten every one that comes into the World Yet know that no Man can preach truly to the converting of Souls neither can turn any from
Spirit of Grace they in him and he in them made perfect in one to them Grace Mercy and Peace be multiplied from God our Heavenly Father and our Lord Jesus Christ Amen Allelujah In the Year 1656 feeling the Birth of God in me by the overshadowing of the Holy Ghost wherein I was made a Member of Christ a Child of God and an Inheritor of the Kingdom of Heaven Which Spirit of Light begot Christ Jesus the New Man in me by whom I obtained Reconciliation and Peace with God and good will towards all his Creation Which Spirit of Love moved in me in the Year 1666 to send Thirty pounds to be distributed amongst the Poor of the Episcopal Protestant Church as a sign of my dear love and good will to them Not as Judas that betrayed his Master into the hands of Sinners for thirty pieces of Silver but as from one that witnessed the Resurrection of Christ who had bin dead in Trespasses and Sins whose Soul was raised out of the Grave of Sin and Death wherein it had long lain Thus by the Incarnation or Indwelling of the Life of Christ Jesus in my mortal Flesh I came to inherit Life Eternal by and through him that is the Regeneration the Resurrection and the Life Allelujah By which Spirit of Grace I came to see what St. Peter saw that of all Religions Those that feared God and acted Righteously towards Man are accepted with him as it is written Acts 10.34 35. Mat. 16.17 Through which Grace I came to understand the great Love of God to the World that in all Ages and Times he hath given and sent his only begotten Son his Spirit of Light and Grace into the World his Everlasting Covenant of Light and Life wherewith he doth enlighten every one Jew and Gentile that comes into the World that so all Men might be saved by believing in him and by following of him that is the Way the Truth and the Life of God who is God's Salvation to the ends of the Earth as you may read Isa 42.6 49.6 Deut. 38.11 to 15. Jer. 31.31 to 35. with Rom. 10.6 7 8 9. Heb. 8.8 c. 2 Cor. 4.4 6. By which Spirit of Light Life and Truth in the Inward Parts the Word in the Heart moving on the face of my Deep and shining on my Tabernacle which God pitched in me I say I in the same Light found freedom to look into all manner of Opinions and Religions even in that Light which shewed me Good from Evil Right from Wrong and Truth from Error In which Spirit of Light I read many Books writ by Episcopal Protestants viz. something of Bishop Andrews Bishop Hall but most of Dr. Jeremy Taylors Dr. Hammonds Dr. Stillingfleets Dr. Tillotsons with divers others of like kind Which Books I read with delight having unity with them feeling the Spirit of Love to Truth and Righteousness to be their Dictator which Spirit of Grace taught them to deny Ungodliness and worldly Lusts to live Soberly Righteously and Godly in this present World which made them honourable in this World and glorious in the World to come Allelujah In reading of which Books I took notice of many worthy and true Sayings viz. Dr. Jeremy Taylor in his Great Exampler saith That Christ Jesus is our Example in his Birth Life and Death Also what I have read in Ancient Fathers that Disputes amongst Christians is the scab of the Church and destroys Charity which only edifies That God's Will and Commandments are made known in all Mens Spirits that they may do them The Word Incarnate is God's Preacher to all the World That Christian Religion is nothing else but a Restorer of the perfect Law of Nature for God gave Man at first a reasonable intelligible Nature both to love and serve him That Man 's Original Sin was to leave God the Good and go to the Creature the Evil. Man may keep or break the Law of Nature so sin against God his Neighbour and Himself Well-being is when right Reason and the Law of Nature is satisfied and evil Doing is to transgress the Law of Nature or right Reason this brings guilt of Conscience and torments And in this Obedience to the Law of Nature consists Heaven and in Disobedience Hell Christian Religion is to worship God in Spirit and in Truth and so to serve our Neighbour Revelation is both Natural and Reasonable so is Self-denial Death and Martyrdom to those that have an Ear to hear the Spirit 's Reason Self-denial is but confining the Appetite within the Limits of Nature The Philosophers were commended of old for preserving Reason and Religion in Practice before the School-men that fight about Opions Jesus his Life was sweet and affable and for our Example to Life Eternal Christ who dwells within the limits of Love gives us boldness with God and not fear In Christ are two Natures the Body but the upper Garment of the Soul his Soul was of the same Nature and Substance with ours in this inferior to the Angels One Grace succeeds another well prest and sometimes running over till we come to the fulness and stature of Christ Jesus even filled with the Spirit which hath no measure but is Infinite and Eternal God crowns and accepts his Grace in all Sects even the most Heathenish and accepts that when in Conscience they worship Idols Original Sin or one Sin committed makes us more apt for another so we have no cause to charge Adam but our selves only every one of us is the Adam the Man of Sin Obedience unites to God and conforms to his Will the which sanctifies Isaac offered is our Heart and Will offered up to God which he accepts Nothing so able to do Miracles as Love nor so certainly acceptable All exteriour Acts of Religion to be guided by our Superior that is by God only for no Man in Religion is Superior No act of Corporal Austerity or External Religion acceptable to God unless commanded by him The first Baptism Appearance or Resurrection of Christ is to kill Sin or to put off Sin The second Resurrection is to put on Christ the New Man and to walk in him God requires no more of Man than to receive and entertain his Grace that appears to every Man Though the Son of Man hath no where to hide his Head yet many Houses to convey his Grace Grace works Miracles in Saints as in Christ When Faith and Charity meet then Christians indeed and in Truth all else false and Antichristians God's House is the sanctified Heart where he dwells and is a House of Prayer for all Nations Every graceless wicked Man is a Devil No Sin hath Guilt but when a Man hath Understanding and Abilities to do better By the help of the Spirit it is possible to please God in all things One may die for Christ's Name that will not love his Nature nor quit one evil Lust for him this is false Martyrdom The law of Love in our Spirits
is the Rule of a Christian not an outward literal Command as the Jews had To exceed the Righteousness of the Scribes and Pharisees is to be clean within as in outward Acts. Jews and Turks better than Christians who transgress Christ's Law when they will not Moses's nor Mahomets The clean Soul of a Christian is the House of God and so the House of Prayer whose Body is his Temple Disciples did greater Miracles than Jesus when Christ was risen in them Every Man living in the state of Grace is a perpetual Miracle so our Water is turned into Wine Christ's Father and Mother are not Carnal but Spiritual Adam's Sin nor our natural Infirmities not imputed to us neither are our actual and malicious Sins our Infirmities Vertue conduces infinitely to the length and content of our Lives and Vice the contrary 'T is a vast Sum that will pay the Debt of Intemperance and Lust Though most deny Scripture to be an Allegory yet all Men in most things use it so and it is then rightly used when by Inspiration we see the Heavenly through the Earthly and the Spiritual through the Carnal I also lately read a worthy Treatise writ by Mr. Edw. Fowler of North-hill in Bedfordshire printed Anno 1671 holding forth the Principles of certain Moderate Divines of the Church of England in which they declare That the design of Christianity is to work real inward Righteousness and that love to God and Goodness is the highest Principle and that true Righteousness is the New Creature in us And that John the Baptist Christ's Forerunner's Work was to preach Repentance and to cleanse and purify the Heart and Soul Mal. 3.1 3 4. Acts 10.35 Dan. 9.24 that Christ may enter in and bring forth everlasting Righteousness I have likewise read a Sermon preached before the Lord Mayor and Aldermen of London by Mr. John Sharp upon 1 Tim. 4.8 Godliness is profitable c. wherein he most excellently sets forth the happiness and profitableness of a vertuous Religious Life even in the straitest Paths of Repentance and putting off the Old Man with his Deeds of Darkness and afterwards to put on the New Man begot by the Word and Spirit of Grace in the Heart God's Covenant of Light to all the World read Deut. 30.6 11 to 15. with Rom. 10.6 8. Jer. 31.31 32 33. with Heb. 8.8 Isa 42.6 49.6 Luke 2.30 31 32. John 1.4 9. 3.16 Rom. 12.3 1 Cor. 12.7 Tit. 2.11 the which teacheth and enableth every one that will receive him to deny Ungodliness and worldly Lusts and to live soberly and religiously in this present World Which certainly as saith the Preacher is the most profitable happy and blessed Life both for Soul and Body imaginable Likewise I have read a Sermon preached before the Lord Mayor and Aldermen of London by Mr. Joseph Glanvil upon 1 Pet. 1.2 See that ye love one another Wherein are delivered most excellent Truths both Catholick and Apostolick his desire is to unite all Perswasions into this Principle of Love in which Work my Soul hath long travelled In which Discourse he also saith Love is extensive to all Mankind and the more General the more Christian and like God To love for Opinion sake that is self-Love but to love the Principle and Image of God as Christ loves the Poor the Blind and Ignorant though his Enemies is God-like Also that Love is the Image of God pourtray'd and lively drawn on the Regenerate Soul Love is the Bond of Christian Union and when that breaks all goes into Confusion both in Church and State Christ Reigns when all unite in the Principle of Love and a holy Life which will be the fall of Antichrist Vertue and Goodness is to be owned in all Parties and Opinions and if they were practised it would reconcile all Men to each other True Religion is not to fill Heads with Notions and Opinions but to sow in the Mind the Seed of Vertue to direct to govern Passions and to destroy Self-will Christian Love is necessary but agreement in Opinions is neither necessary nor possible In eager and passionate Disputes Charity is always lost and Truth seldom or never found To give evil Names to Dissenters is Persecution Likewise I have read a Discourse concerning the Knowledg of Jesus Christ and of our Union and Communion with him made by Mr. William Sherlock who wrote an Answer to some new opinionated Doctors as he calls them which teach That by being acquainted with the Person of Christ and rouling themselves on him and believing the History of his Life Death and Resurrection that this Faith alone is imputed for Righteousness to them without having any thing that is good wrought in them by Christ or they doing any thing that is good and righteous in themselves That we are saved by Grace though we be disobedient to the Spirit of Grace God's Talent given to every one to profit withal Also they teach That God hath elected some to Salvation and others to Reprobation without regard had to Man's Obedience or Disobedience to the Gospel of Christ Jesus which Gospel is Christ the Word in the Heart as saith Rom. 10.6 7 8. To which and much more of this nature Mr. Sherlock maketh answer That the Person of Christ will never save those whom his Gospel the Word in the Heart and their own Consciences condemn who walk contrary to his Grace the Spirit of Light That Christ's Kingdom is erected by conquering Mens Minds by his Spirit to the Obedience of God such he pardons their sins and raiseth them unto an immortal Life For this end God sent his Son the Word in the beginning into the World to destroy the Works of the Devil to regenerate and redeem Man to the Obedience of Christ the Word And that nothing avails with God but the New Creature which is Christ in the Saints that came to be our Example and Guide to Heaven as well as our Mediator and Advocate and therefore we must imitate his Life if we would enjoy the benefit of his Death and Intercession God in the first Creation designed all Men for happiness and certainly in the second Creation he would have all Men saved and come to the Knowledg of Christ the Truth the Word in the Heart by yielding Obedience to Christ his Gospel and Spirit of Grace That nothing can be the happiness of a reasonable Creature but conformity to the Divine Nature That the great Mystery of the Recovery of Mankind out of the Fall consists only in repairing the Divine Image As in the first Creation we were made after God's Image so in the second we are renewed in the Spirit of our Minds after his Image which by Disobedience we lost and is recovered no other way than by obedience True expressions of Love to Christ is Obedience to his Laws writ in the Heart And that the Soul and Mind of a good Man or regenerate Man is the Palace or Temple of God That
can hold forth the blessing of Peace and Establishment to the World and I am perswaded God hath fitted you for such a Work as this therefore I beseech you suffer a word of Exhortation Be faithful to the Testimony of the Lord with which he hath inspired you stand forth in the Name and Power of that Spirit which dwells in you lay by all carnal Ends and self Interests and come forth in the nakedness and simplicity of the Love of God in which you will breath out the blessing of Peace amongst us O let not Sion be built up any longer with Blood nor her Mourners wander about in the Defarts to seek for shelter and safety let the searchings of your Hearts and the yearnings of your Bowels be for the Breaches and Divisions that are among the People of God 'T is You that the great expectation of many of the Lord's People in this Nation is now towards Our Wounds Breaches in the Circumstantials of Religion are too wide and extensive for a formal outward and literal Ministry to heal and cement We have languished in Divisions too long already under these Physicians 't is only a Spirit-Ministry with evidence demonstration and power that proceeds from an innate Principle of the Love of God shed abroad in our Hearts that can compose all our Differences satisfy all Parties and Interests and settle us upon a sure Foundation of Peace Rest and Happiness If there be therefore any Consolation in Christ if any Comfort of Love if any Fellowship of the Spirit if any Bowels and Mercies fulfil ye the Joy of the People of God in these Nations that ye come forth with the like Mind and Spirit in your Ministry amongst us and in the Power of the same Love preserve the Unity of the Spirit in the Bond of Peace I know there is wisdom and largeness enough in the Love of God to accomplish these noble Ends and the witness of this upon your Hearts must necessarily strengthen your Faith in this Ministry for certainly that Love so ample that can redeem the World when and where 't is witnessed by the Spirit will appear large enough to cover all our Infirmities abate all our Contentions and quiet all the Clamours that abound among us If thus you can appear and stand forth this day as indeed Priests unto God and true Ministers of Christ Jesus you shall worthily be called The Healers of our Breaches and the Restorers of our Paths to dwell and walk in with love and pleasantness one towards another In which Spirit of Universal Love and good Will I Rest a Friend to you and the Souls of all whilst I am and when I am no more R. R. To all Teachers Preachers and Dispensers of the Word and Sacraments under the Dispensations of those called Presbyterians Independents and Anabaptists ROBERT RICH a Servant of Jesus Christ called to be an Apostle separated unto the Gospel of God which Gospel was promised and preached by the Holy Men of God ever since the Foundation of the World was Laid as in the Scriptures of Truth you may read Gen. 3.8 15. 12.1 3. with Gal. 3.8 Deut. 30.11 12 13 14 15. Rom. 10.6 8. Jer. 31.31 to 35. with Heb. 8.8 to the end Isa 52.7 with Rom. 10.15 Isa 61.1 with Luke 4.18 9.6 Mark 16.15 2 Cor. 4.4 6. 2 Tim. 1.10 1 Pet. 1.12 25. In the power and strength of which Gospel the Word in the Heart or Love of God shed abroad in our Hearts doth R. R. send Greeting in our Lord God Everlasting Allelujah TO you that are Regenerate and born again of the Spirit who have Christ Jesus the New Man in you and are Members of his Body Spiritual through Sanctification of the Holy Spirit of Grace you in him and he in you made perfect in one to you Grace Mercy and Peace be multiplied from God our Heavenly Father and our Lord Jesus Christ Amen Allelujah In the Year 1656 feeling the Birth of God in me by the overshadowing of the Holy Ghost wherein I was made a Member of Christ a Child of God and an Inheritor of the Kingdom of Heaven which Spirit of Light begat Christ Jesus the New Man in me by whom I obtained Reconciliation and Peace with God and good-will towards his Creation Which Spirit of Love moved me in the Year 1666 to send to the People called Presbyterians Thirty pounds to be distributed amongst their Poor that were in Need Sickness or any other kind of Adversity The like Sum I also sent to them called Independents As likewise to those called Anabaptists to be distributed to the Poor that were amongst them Not as Judas that betrayed his Master into the hands of Sinners for Thirty pieces of Silver but from one that witnessed the Resurrection from the Dead one who had long crucified the Lord of Life in my Self and by many and often Transgressions had slain the Witness of God his Holy Spirit of Grace and Light which oft cried in me Why wilt thou die Return to me the Light and Life of the Soul and thou shalt live At length I hearkened to the Voice of the Son of God in me in obedience to which Voice my Soul came to live in whose Life I have Rest Peace and Joy in the Lord my Saviour Allelujah Thus by the Incarnation or indwelling of the Life of Christ Jesus in my mortal Flesh I came to inherit Life Eternal by and through him that is the Regeneration the Resurrection and the Life Allelujah By which Spirit of Grace and Revelation of Christ in me I came to see what Peter saw Acts 10.34 35. Matth. 16.17 That of all Nations and Religions those that feared God and acted righteously towards Man are accepted with him Also by the same Revelation of God's Spirit I understood the great Love of God to the World that in all Ages and Times he hath sent and given his only begotten Son his Spirit of Light to be the Life of the World his Everlasting Covenant of Light and Life wherewith every one is enlightned both Jew and Gentile that cometh into the World that so all Men might be saved by believing in him and by following of him who is the Way the Truth the Life and God's Salvation to the ends of the Earth Allelujah As you may read Isa 42.6 49.6 Deut. 30.11 to 15. Jer. 31.31 c. with Rom. 10.6 8. Heb. 8.8 to the end John 1.4 9. 8.12 12.46 2 Cor. 4.4 6. Which Spirit of Light Life and Truth in the Inward Parts the Word incarnate in the Heart moved on the Face of my Deep and shining on my Tabernacle which Tabernacle God pitched in me in whose Light I saw Light which gave me freedom to look into all manner of Opinions and Religions which Light opened my Understanding so as to know Good from Evil Right from Wrong and Truth from Error In which Spirit of Light I read many Books writ by Presbyterians Independents
Reason in the Letter beget and bring Men into a Sect and into an Opinion so strong that he may come to die for it as we see in the Quakers and Papists c. yet for the sake of Christ and his Leadings will not forsake their Lusts nor their own Self-Wills This is as Dr. Taylor saith false Martyrdom Also I know you Three are all One in many other Opinions You agree with Calvin viz. That the Scriptures are the Word of God and a sufficient Rule of Life to measure and try Doctrines and Spirits by under the Gospel and the only Judg of Controversies And as is printed before the Bible with Marginal Notes Here is the Spring where Waters flow to quench the heat of Sin c. Here is the Bread that feeds the Life that Death cannot assail c. The Fortress of our Faith is here and Shield of our Defence c. Whereas in truth the Scriptures without the Spirit are but a dead Letter put in the place of Christ who is the only true Bread and Water of Life But instead of Christ in us the New Creature the Word in the Heart and only Rule of Life that ends all Controversies and leads into Love and Union even all that walk therein you place the Dead Letter which increaseth but never endeth Strife and Controversies amongst Christians And indeed how can it be that the Scriptures should ever end Controversies seeing there are so many false Copies and every one differing from each other that no Man knows the True nor do I think there is any without Error nor any so false but that there is much Truth in it St. Hierom saith That the Hebrew and Greek Copies were much perverted by Jews and Hereticks so that he rather chose the Vulgar Latin though many Faults were committed by Writers in that also which having amended he laid aside all other Latin Versions which he saith in his Time were almost innumerable So that I see in those Primitive Times there were no True Copies to be found and that if you make the Written Scriptures your full Rule it will be but a crooked one such as every Man by his private Interpretation makes as a Nose of Wax to turn every way and putting that Authority upon the Scriptures by making them the Rule of Christian Life and End of Controversies is so far from working this End that it hath broched more Heresies and false Opinions than ever were known in the World before these last and perilous Times And there can be no recovery out of this Gulph of Misery but as Men come to forsake this great Idol the Letter and putting no more stress and confidence in it than in a Declaration of Truth when first written and uncorrupted and that Men return to the Word of God the Volumn of God's Book the Word in the Heart which never can be corrupted nor changed the sure Word of Prophecy which if a Man obey will surely lead into Life Eternal Allelujah And this setting up the Letter above the Spirit and Man by Carnal Force making himself Judg thereof hath bin the cause of all the Innocent Blood shed upon the account of Religion from Abel to this day Dr. Gell a pious Man and well read in the Oriental Tongues hath writ a Book in Folio printed Anno 1659 entituled An Essay towards an amendment of the last English Translation of the Bible wherein many Faults are found and amended by him And the Makers of the last Translation say in their Preface They had amended many thousand Words that were amiss in the former Translation Wherefore my Advice is That all accounted Christians do avoid vain Jangling and Disputing about Religion and the Letter which eats as a Canker and is as a Pest in the Church and destroys all true Religion which consists in brotherly Love and Kindness which Love edifies and is the Sum and Substance both of Law and Gospel Rather learn to judg and condemn your selves than your Brethren this is the way to have Peace with God and Unity and Amity one with another though of different Opinions and Perswasions Allelujah Likewise with Calvin ye agree That Predestination to Life and Death depends not on Man's Obedience or Disobedience but on God's Choice and that God from all Eternity elected a certain number to Salvation and reprobated the residue to Eternal Damnation Which Opinion I take to be greatly inconsistent with the Nature of God and most unprofitable to maintain as Doctrinal amongst Men for God would have all Men saved by coming to the Knowledg of the Truth and by obeying the same To which end our most gracious Lord God hath so loved the World as to send his only begotten Son into the World the Word in the Heart that was in the beginning with God and is God his Covenant of Light to the World and his Salvation to the ends of the Earth to enlighten every one that cometh into the World that all Men of all Opinions and Religions might believe in him that was before Abraham was and by following and obeying him who is the Truth in every one all might come to see their Souls redeemed out of Death and so come to enjoy Life Eternal which Life is in his Son Immanuel Allelujah Ye also believe with Calvin That by Christ's outward Life and Sufferings in his fleshly Testimony God's Justice was satisfied for Sins and Justification compleatly wrought for the Elect not only by forgiving sins past but reputing really just whilst actually sinful I apprehend them more sound in the Faith who believe that Christ cannot so properly be said to be the Cause as the Effect of the Father's Love for God so loved the World that he gave his only begotten Son c. And although such are forgiven who truly repent and that Remission is sealed by Christ's Blood the Sacrifice and Blood of Sprinkling on our Consciences yet Men are not made Righteous within by any Imputation from another's Righteousness without whilst they are really unrighteous within themselves Ye also deny the Light the Word in the Heart to be Christ that shines in his Spiritual Appearance in his People which is certainly a great Error and contrary to Scripture and the Saints Experience read John 1.4 9. 12.46 2 Cor. 4.4 6. Isa 42.6 49.6 51.4 John 3.19 Ye also deny that Christ's Light can lead Men that obey it unto Salvation which also is contrary to Scripture and the Saints Experience read Job 29.3 Psal 36.9 43.3 119.105 Joh. 8.12 12.36 Rev. 21.23 Ye also deny the Spirit to be poured out in these Days as in former Ages or that Men ought to wait for the Motions of it to Preach Pray or praise God which is also contrary to the Scriptures and the Saints Experience read Joel 2.28 29. Isa 25.9 30.18 40.31 Acts 1.4 Luke 2.25 2 Thess 3.5 Thus far all Three agree in one as concerning the main Points of your Faith
the Kingdom of Heaven Which Holy Spirit wrought so mightily as to beget the New Man Christ Jesus in me by whom I had peace with God and good will to all his Creation Which Spirit of Love moved me to send Thirty Pounds to be distributed amongst the Poor of the Roman-Catholick Church as a sign of my Love and good Will to them which I understood you received in the same Spirit of loving-kindness I sent it Not as Judas that betrayed his Master into the hands of Sinners for Thirty pieces of Silver but from one that witnesseth the Resurrection of Christ from the Dead whom by my sins I had formerly crucified and put to open shame but having repented and amended my former bad Life by help of his Holy Spirit of Grace Christ in me I came to see that those of all Religions that feared God and acted righteously towards Men were accepted of him and dearly beloved by me in which Spirit of Love the Ground and Pillar of Truth the End of the Law and Bond of Perfection I found freedom in my self to look into all sorts of Religions and knowing the Rock Christ Jesus on whom all the Holy Men of God are built and having a discerning by God's Grace between the Precious and the Vile between him that serveth God in the Spirit of Truth and him that only pretendeth to serve him but with a false Spirit in which Spirit of God I saw the difference between the true Church of God and that which is the false Church In this Understanding I did read many Books written and allowed by the Roman Church viz. The Bible translated out of the Vulgar Latin by St. Jerom the Old Testament Printed in two Tomes by the English-College at Doway and the New Testament printed at Rhemes and have weighed and considered the Reasons St. Jerome gives for translating it out of the Vulgar Latin rather than out of the Hebrew and Greek which were much corrupted as he saith by Jews and Hereticks c. And having purged the Latin Version from Faults committed by Writers c. laying aside all other Latin Editions which St. Jerome saith were in his time almost innumerable which Translation out of Vulgar Latin though in many things defective yet in some I find better to agree with the Truth than that translated into English out of the Hebrew and Greek As for Instance The Vulgar Latin translates Isa 12.3 You shall draw Water in joy out of the Saviour's Fountains The other You shall draw Waters out of the Wells of Salvation Psal 38.6 the Vulgar Latin saith Doubtless all things are Vanity The other Psal 39.5 saith Verily every Man at his best estate is altogether vanity which seems not to be true for the Regenerate Man which is born of the Spirit and hath Christ the New Man in him is not altogether Vanity for Christ is the Eternal and only begotten Son of God full of Grace and full of Truth Allelujah John 1.14 the Vulgar Latin saith The Word was made Flesh and dwelt IN us The other The Word was made Flesh and dwelt AMONGST us Which Translation I apprehend was to gratify those that deny Christ come in the Flesh of the Sanctified and so exalt the Flesh of Jesus equal to or above the Spirit which dwelleth in all true Believers Allelujah 1 Pet. 1.13 the Vulgar saith Trust perfectly in the Grace which is offered you in the Revelation of Jesus Christ The other Hope to the end for the Grace that is to be brought unto you at the Revelation of Jesus Christ This I also apprehend was to gratify those that say Revelation is ceased and also deny Revelation to continue in the Church of Christ to the end of the World which is contrary to Scripture and the Saints experience Read Mat. 11.27 Gal. 1.16 1 Cor. 2.10 Mat. 28.10 Romans 16.26 the Vulgar Latin saith To the obedience of Faith in all Gentiles The other saith Made known to all Nations This I suppose is also to gratify those that deny Christ the true Light that enlightneth every Man that cometh into the World whom to obey is Eternal Life and Salvation both to Jew and Gentile Allelujah Heb. 1.1 The Latin saith God spake to the Fathers in the Prophets and last of all spake to us IN his Son The other saith God spoke to the Fathers by the Prophets and hath in the last days spoken to us BY his Son Which Translation is to set up Man the Letter to be our Teacher and to lay aside Christ the Word in the Heart the Saints only Teacher Heb. 12.15 The Latin saith Lest any Man be wanting to the Grace of God The other Lest any Man fail of the Grace of God Which seems to deny that the Grace of God which bringeth Salvation and hath appeared to and in every Man to be sufficient to Salvation And in the Margent the Latin saith on that Text If we be not good there is no lack on God's part who offereth his Grace freely to all the defect is in our selves that answer not God's calling by his Grace Which I take to be sound Orthodox Doctrine Jude 14. The Vulgar Latin hath it Our Lord is come in his holy Thousands that numberless number which no Man can number The other saith The Lord cometh with ten thousands of his Saints Which doubtless is to countenance a carnal personal appearance of Christ at his second coming who as he went a Cloud received him out of their sight even so in the like manner shall he return in a Cloud of Witnesses in his holy Thousands Allelujah Zach. 5.10 The Vulgar Latin hath it And I said to the Angel that spake in me The other I spake to the Angel that talked with me Which later Translation most assuredly was to gratify them that deny Christ God's Angel to come in the Flesh of the Sanctified Allelujah 1 Pet. 1.3 4. The Latin hath it Who according to his great Mercy hath regenerated us into an Inheritance that cannot fade conserved in the Heavens in you The other saith Reserved in the Heavens for you This likewise I apprehend is to gratify that Spirit which denies Christ to be in the Saints and Heaven to be there where Christ is which Spirit I take to be the Spirit of Antichrist I have likewise read and considered the Arguments Annotations Tables and other helps for the better understanding of the Text which I find in Divine things both useful and profitable As for Example Annotation before the Psalms saith That the whole Sacred Bible is a sealed Book and not rightly understood till the Seals be opened by the Key of God's Spirit And you say on Gal. 4.24 The Scriptures besides the literal Sense have a more deep spiritual and allegorical Sense not to be understood but by the same Spirit that writ them And you also say That there is no way to know Canonical Scriptures but by the Church Which is a Truth if you mean the Spirit
and Iniquity in whomsoever it is found so that no unclean thing can enter the Kingdom of Heaven or eat of the Tree of Life placed in the midst of God's Paradise the Hearts of the Sanctified Allelujah You say The Church of Christ is Vniversal and consists of all Nations So say I as I am a Priest of God to the Nations having Christ Jesus in me my Priest my Prophet and my King that amongst all Nations all Sects and sorts of Religions whatsoever they be called Jews Barbarians Heathens or Christians such as walk in the Light of the Lord wherewith every one is enlightned are accepted with him and they are God's Temple and Church in whom he dwells Allelujah You say The Children of the Church are the Spiritual Seed of Abraham Which Seed I say is Christ who dwells in the mortal Bodies of the Saints who convinceth of Sin and sanctifies them from committing Sin so that where two or three are met in his Name his Spirit of Grace there is He in the midst of them and thus is He with his Body the Church to the end of the World Allelujah Clergie Men you say ought not to serve for temporal Rewards and that they may not exercise that Holy Function for filthy Lucre And so say I that those that Preach and Pray what is prescribed them by Man for Temporal Rewards are not the Ministers of Christ but Anti-christs Ministers for the Ministers of Christ as they receive the Spirit of Grace Christ the New Covenant the Word in the Heart freely so they give freely and not for filthy Lucre but from a ready and willing mind to the saving of Souls and not for gaining the Fleece Allelujah You say Jews shall be converted at the end of the World I say As the Christians are converted so are the Jews who receive and obey God's Covenant of Light the free Gift of God the Word in the Heart the New Covenant God's Salvation to the ends of the Earth Allelujah You say A Conscience guilty of Sin tormenteth the Sinner So say I That the Light of Christ wherewith every one is enlightned being disobeyed is the Tormentor and the Condemnation read John 3.19 The Mysteries of Christ are as you say high things above natural Capacities So say I for the Natural Man perceiveth not the things of God which are only spiritually discerned Therefore I advise all unregenerate Men not born again of the Spirit which quickneth and createth the New Man in us in that state not to meddle with the things of God as Vzza who was smitten of God for the Spirit of God only and alone knoweth and searcheth the deep things of God for no Man knoweth the Father Son or Holy Ghost but by the Inspiration and Revelation of God Allelujah Read John 3.3 Mat. 11.27 1 Cor. 2.10 11. On 1 Cor. 1.12 you say Schism is to leave the Spirit of God in his Church and adhere too much to Man's teaching which is a Truth For Man's teaching leads into Division and Disputes about Words and Forms Sect against Sect for some outward Observation which Man sets up wherein the Kingdom of God doth not consist which Disputes have ever proved the Scab of the Church in all Times but the Spirit 's teaching every one submitting to the Commands of God the Word in the Heart leads into Unity Peace and Rest with God and one towards another Allelujah On 1 Cor. 12.13 you say Christ the Head and the Church his Members make but one Body So say I Christ in the Saints is the one Head one Body one Faith one Baptism and the only one true Church of God Allelujah On John 4.12 13. you say The Water wherewith Christ baptizeth is living and spiritual Water So say I That John's Baptism was with material Water the which is Man's Baptism and only cleanseth the outward Body and representeth the inward cleansing but Christ's Baptism is as you say with living Water which is with the Holy Ghost and Fire which cleanseth and purifieth the Heart Soul and Spirit of all true Believers Allelujah On Rom. 10.5 c. you say The Justice of the Law of Moses went no farther than the saving of the Outward Man I say Moses preached Christ the Law and Word in the Heart the New Covenant read Deut. 30.11 18.18 19. Jer. 31.31 33. with Rom. 10.6 c. Heb. 8.8 c. the which circumciseth the Heart and createth a new Heart and a new Spirit within the which redeems and saves the Soul from Sin and teacheth truly the way to Life everlasting Allelujah Thus you see I have not only read your Bible but also considered the Arguments Tables and Marginal-Notes thereupon Likewise I have read many other of your Books written and approved of by the Roman Church viz. 1. Thomas of Kempis of the Imitation of Christ 2. Cardinal Cusanus his First Second and Third Rule of Perfection and his Idiot with others of the like Divine Nature 3. The Holy Court and the Angel of Peace to all Christian Princes By Nicho. Causine 4. Devout Essays By Walter Montague Esq 5. Charroone of Wisdom 6. Essays of Lord Michael Montaigne 7. Fiat Lux with an Epistle in Answer to Dr. Owen 8. The Lost Sheep returned Home By Dr. Thomas Vane 9. Abridgment of Christian Doctrine by Question and Answer By H. T. printed at Doway 1664. 10. A Manual of Controversies demonstrating the Truth of Catholick Religion by Scriptures Councils and Fathers of the first Five hundred Years and by common Sense and Reason c. By H.T. printed at Doway Anno 1654. 11. Dialogues of William Rushworth printed at Paris Anno 1648. 12. Roman Catholick Doctrine in Answer to Dr. Pierce his Court Sermon 13. The Victory of Truth for the Peace of the Church to the King of Great Britain Written by Monsieur de la Militera Answered by Dr. Bramhall 14. A Treatise of the Holy Sacrifice of the Mass By R. T. Anti-Demolin 15. Heaven Opened and the Pains of Purgatory Avoided by the very great Indulgencies of the two most Illustrious Arch-Confraternities the one of our Blessed Lady called the Rosary the other of the Seraphical Father St. Francis called The Cords of the Passion printed Anno 1663. 16. The last Apologie in behalf of the Papists and answered in the behalf of the Protestants These sixteen Books with other Historical as the Council of Trent Platina c. I have read and considered both pro and con The first two of these sixteen Books I have read with great delectation of Mind which I apprehend were written by a Divine Spirit and do recommend them to all that are partakers of the Divine Nature Allelujah The five next I apprehend to be written by Wise Men lovers of Wisdom and well worth the reading by Men of Knowledg and Understanding The last nine I apprehend were written to set forth and to defend the present Roman Faith and Church to maintain by Argument and Dispute That the
never divide the Word of Truth aright nor know Truth from Error neither have they a Will or Affection to follow the one or eschew the other for Man of himself not having Christ in him can neither think nor do any thing to please God 2 Cor. 2.17 The old Translation saith We do not sell the Word for Mony The last Translation saith We are not as many which corrupt the Word of God But such as sell for Mony making Merchandize of the Word and Prayer corrupt the Word and Prayer and are Simon Magus his Ministers and none of Christ's Ministers For as they receive freely so they give freely Allelujah In one place of the Common Prayer you say There is no health in us In another you pray quite contrary That God will not take his Holy Spirit from us also that God would cleanse the Thoughts of our Hearts by the Inspiration of his Holy Spirit And you acknowledg That all the ends of the Earth have seen the Salvation of God Also that God hath openly shewed his Righteousness in the sight of all the Heathen And is not this what the Scriptures say John 1.9 That Christ the true Light enlightneth every one that cometh into the World And 1 Cor. 12.7 that a manifestation of the Spirit is given as a Talent to every one to profit with that thereby every one may work out his own Salvation if he will And Tit. 2.11 that the grace of God that bringeth Salvation hath appeared to and in all Men that none may truly say there is no health in us for there is that Spirit of Grace in every one which is the saving Health of all that obey it and the Condemnation of all that disobey despise reject and hate it read John 3.19 c. So let all Men honour this Spirit of Light the Son as they do honour the Father of Lights Allelujah Our Father I observe you oft repeat Our Father which art in Heaven c. Which Prayer is good for a Disciple of Christ to pray one that is born of the Spirit such have right to call God their Father and such God owns for his Children but those that are unregenerate who serve the World the Flesh and the Devil whose Works they will do for such to call the Holy God Father is not this Blasphemy and a breach of the first Commandment to take the Name of God in vain And for any to teach this Prayer to unsanctified and unholy Men Is not this an Abomination that maketh desolate As I am a Priest to God I do declare That all Services Sacrifices Prayers and Acts of Religion offered up to God in any kind of Devotion whatsoever in an unclean unsanctified unregenerate Heart are an abomination to him but if any Man be a worshipper of God according to his Will writ in our Hearts him he heareth read Isa 66.3 Prov. 15.8 28.9 Psal 66.18 with John 9.31 Luke 16.15 Rev. 21.17 Seeing God doth not hear Sinners but only heareth his Son his Spirit the Word in the Heart go to him and in his Son's Name ask of the Father what ye want who heareth him and giveth liberally and upbraideth no Man ask of him to create in you a clean Heart and a right Spirit to be put within you who giveth his Holy Spirit to them that in sincerity ask it then shall ye have a Heart according to God's own Heart which will do all his Will here on Earth as it is done in Heaven This right Spirit God's Son within us worketh Miracles in the Saints as in the Son it raiseth our Souls out of the Grave of Trespasses and Sins to live in his Presence in Peace Joy and Tranquillity all the days of our Lives Amen Allelujah Athanasius his Creed Athanasius his Creed is also of great Authority in our Church which imposeth a necessity of believing the same on no less tearms than our Eternal Salvation yet I judg that there are amongst many useful Truths some things asserted in that Creed which are neither needful to Salvation nor can be made good by the Scriptures of Truth nor yet by Reason Humane or Divine First he saith There is one Person of the Father another of the Son and another of the Holy Ghost and that the belief hereof as he expresseth it is absolutely necessary to Salvation 'T is true the Eternal God who filleth Heaven and Earth with his Presence as he is pleased to hold forth himself in the various manifestations of his absolute Greatness Wisdom and Love to the World so he is thereby known to us under several Names and Appellations as most proper to those manifestations of himself for what is the Father but God the Eternal Creator of all things who forms the Light and creates the Darkness and of nothing hath made all things to appear in their order out of the first Chaos and Darkness of Confusion And what is the Son but the same Eternal God manifest in Flesh the Word in the beginning with God and was and is God the Way the Truth the Life the Covenant of God's Salvation to the World This Son as I conceive is no distinguished Person from the Father but is in Deed and in Truth the Everlasting Father the Prince of Peace the Word by which the Worlds were made humbling himself into humane Nature to seek out lost Man and to gather him into a nearer acquaintance with his God And what is the Holy Ghost but the same Eternal Spirit Witnessing Quickning Renewing Sanctifying Purifying Cleansing and Comforting the Hearts of the Faithful where God is pleased to pitch his Tent and Tabernacle These are the Three that bear witness in Heaven and these Three are one not divided by personal distinction but one Individual and Eternal God in variety of manifestation Then he saith In this Trinity none is afore nor after another and none is greater nor less than another Yet in contradiction he saith the Son is of the Father alone not made nor created but begotten Certainly he that begets must be before and greater than he that is begotten For my part I am more charitable than to believe all Men damned that never heard of Athanasius his Creed and am well satisfied that whosoever believes in Christ that was that is and is to come God's Everlasting Covenant of Light and Grace to Jew and Gentile and his Salvation to the ends of the Earth shall be saved even all of every Nation that feareth God and worketh Righteousness Allelujah Infant Baptism Concerning Infant Baptism with Water I may not say it is an Ordinance of Christ nor dare I call it Christ's Baptism neither do I think there is that virtue in it as is said That it ingrafts into Christ's Church makes a Member of Christ a Child of God and an Inheritor of the Kingdom of Heaven And whether those God-Fathers and God-Mothers that undertake promise and vow on behalf of the Child That when of Age he shall forsake the Devil
free-will to Goodness in us that we may here fulfil the Law of God if we walk in the Grace given us to profit with as Rom. 8.13 Tit. 2.11 that the Causes of Predestination are not in God but in our selves who obey or disobey the Grace of God given as a Talent to every one to work out his own Salvation that Christ did not satisfy for us but gives power by his Grace to satisfy for our Selves that there is not a Trinity of Persons in one God he denies that God hath elected a certain number to Salvation and reprobated the residue to eternal Damnation he denies that God's Justice was satisfied by Christ's Sufferings and that God needed no such rigid Satisfaction that Men are not made really Righteous by any imputation from another's Righteousness without whilst they are really unrighteous within he doth not believe that Christ ascended into Heaven with his humane Body of Flesh Blood and Bones but that Body which he hath is more Spiritual and Glorious he owns the Spirit of Grace in every Man sufficient to all that obey and follow it to lead into Life Eternal Arminius his Doctrines I find chiefly to be these First That God hath not elected some and reprobated others that God is just in saving those that believe and obey his Gospel and in condemning those only that reject and disobey it Which I take to be according to Truth read John 3.19 Deut. 30.14 15 19. That Men are not made just by Imputative Righteousness only but Inherent that Man is not made Righteous within by any imputation from another's Righteousness from without whilst he is really unrighteous within which I take to be sound Doctrine read Rom. 8.9 10 11 13 14. 2 Cor. 5.17 10.5 13.5 Gal. 2.20 Col. 1.27 2.6 He affirms That the Grace of God is sufficient to lead Men that obey and follow it into Eternal Life This I take also to be sound Doctrine agreeable to Truth read Tit. 2.11 He says Christ's Carnal Flesh Blood and Bones is not ascended into Heaven read 1 Cor. 15.50 2 Cor. 5.16 John 3.13 6.63 Eph. 4.10 That God hath not decreed to leave any Man in the state of Damnation This also agrees with the Scriptures read Prov. 21.15 28.18 Isa 59.2 Jer. 4.14 Ephes 2.5 1 Tim. 2.4 That God affordeth sufficient means to bring to the knowledg of Christ by his Light and Spirit of Grace within every one read John 1.4 9. 1 Cor. 12.7 Tit. 2.11 That Christ did not die for the Elect only but tasted death for every Man even his Enemies by giving his Light and Life unto every one as John 1.4 9. Which Spirit of Grace if any resist or despise such crucify to themselves the Lord of Life afresh That Original Sin of it self is not sufficient to condemn Mankind to eternal punishment This also is a Truth read Jer. 31.30 Ezek. 18.2 3 4. That an unregenerate Man is not totally and finally dead to Sin and destitute of spiritual Strength but that he may by God's Grace hunger and thirst after Righteousness and live this also agrees with Ephes 2.1.5 5.14 That Grace and Free-Will are cooperating Causes in our Conversion and that Perseverance is not the effect of Election but is attained by virtue of the New Covenant read Jer. 31.33 c. Rom. 10.6 8. 2 Cor. 4.6 7. Heb. 8.8 13.5 That there is no Original Sin conveyed from Adam to his Posterity read Gen. 4.7 Ezek. 18.2 3 4. 33.11 18. Rom. 6.22 23. That there is free Will to Goodness in us by God's free Grace read Tit. 2.11 That God could justly pardon our Sins when by his Grace we repent without any other satisfaction than his own free Mercy and Grace That God doth not predestinate any to Damnation but as they obey or disobey his Laws read Gen. 22.18 Deut. 4.30 13.4 Job 36.11 Isa 1.19 Acts 5.32 Heb. 5.9 1 Pet. 1.2 22. I humbly beg pardon that I have presumed to illustrate the Sentiments of the Arminian Doctrines with Scriptures it is because they have bin much cried out against as errant Hereticks although upon examination I find them more sound in the True Faith than those that call them so And by that small experience I have obtained both by reading and otherwise I find and observe that those that are indeed the greatest Hereticks cry Hereticks first Thus the blessed Apostle St. Paul was estemed an Heretick when he said After that way you call Heresy do I worship the God of my Fathers And how was Holy Jesus cried out against as a Blasphemer and otherwise only for preaching the New Covenant the Gospel of Christ Jesus which the Scribes and Pharisees would not receive because against their Traditions and outward observation of the old Law which made void the New And I have known one of late Years much cried out against as a notorious Heretick and Blasphemer for preaching up Christ in the Saints God's New Covenant and the Way to Life Eternal Allelujah And certainly there is no greater mark of a false persecuting Church as learned Mr. Joseph Glanvil observes than to give evil Names to Dissenters in Matters of Opinion in Religien Lastly I humbly beseech and intreat all that undertake the Cure of Souls that they preach nothing save Christ and him Crucified that is to say His Spirit of Light crucifying and killing of Sin in us and Him risen that is to say That we seek in the Heavenly Spirit those things that are Heavenly And as by God's especial Grace he puts into our Minds those things that be Holy Just and Good so by his continual help we may bring the same to good effect through Jesus Christ our Lord. Amen Allelujah And my truly devout and hearty Prayer to thee O God of my Salvation is That thou wouldst be pleased to send down upon our Bishops and Curats and all Congregations committed to their Charge the healthful Spirit of thy Grace And that they may truly please t●●e pour upon them the continual D●● of thy Blessing and so replenish them with thy Heavenly Grace that both by their Life and Doctri●● they may set forth thy Glory and sit forward the Salvation of all Men through Jesus Christ our Lord. Amen Allelujah Finally my Brethren all you of the Clergy that are the Inheritance of God how-ever you are externally dignified or qualified that have Christ Jesus God's High Priest in you his blessed and holy Spirit to guide you 't is You that are truly Reverend in my esteem and are certainly precious in the sight of God Ye are his Chosen Generation a Royal Priesthood a Holy Nation a Peculiar People able to offer up Spiritual Sacrifices acceptable to God the Word of God dwells plentifully in You whereby you are made able Ministers of the New Testament not of the Letter which kills but of the Spirit which gives Life and ministers Grace to the Hearers 'T is You reverend and worthy Sirs that
saith in his Heart there is no God and bray a Fool in a Mortar and he will never be the wiser and that this folly hath bin with him ever since the days of J.N. All this and much more for nought else than for R. R. his Gift to the Poor of their People Which Language let G. F. and his Friends well consider whether it proceeded from the Spirit of the Lamb that loves Enemies or from the Dragon that casts his Floods after the Man-Child to devour him who is the only begotten of God in the Saints he must rule and reign though G. F. and his Men of War never so much rave and rage I say that the only begotten of God by the overshadowing of the Holy Ghost in the Saints the Virgin Daughter of Sion whose Name is Immanuel must surely rule reign Even so Amen Allelujah What had you against J. N. more than that God had taken away his Judgment from him and then led him into the Wilderness to be tried and tempted by G. F. and others and to suffer by that Spirit that then ruled in the Children of Disobedience who in all meekness and patience did bear and suffer the enmity and cruelty of all his Persecutors as a good Example And what had you against R. R. more than that he stood by J. N. in his Sufferings and for pulling off his Hat at the Command of the Lord as a sign of Love to them that understood that sign better than if he had saluted after your mode and fashion in giving the Hand Also that he pulled off his Hat which was to testify that the Hat might be made an Idol both in keeping it on and in pulling it off And what had you against J. P. more than for owning the Light of Christ in Presbyterians Independents Baptists Seekers and others even in all that believed in it and followed it And is not the Light of Christ in every one the Ensign to gather together all of every Sect and Nation those that follow it into Unity with the Lord and Amity one with another And why was G. F. so bitter against J.P. for declaring that no such beggarly Element as the Hat off or on is any part of God's Worship And if G. F. must be obeyed in these things rather than the Light of Christ in our selves whether then G. F. and his prescribed and imposed Forms be not the greatest Idol that ever was set up by a Professing People let the Witness of God in every one be Judg. I have lately read a Manuscript subscribed George Fox writ to all that would know what those People called Quakers are and shewing their Experiences which they have seen and gone through to Priests and Professors Which Paper contains fifty Paragraphs In the first and second G. F. saith We thought it a hard thing for Cain to kill Righteous Abel but when we look'd within our selves we saw that envious wrathful Man that slew every appearance of God within and ready to slay the Righteous without Then G. F. goes on speaks against Adam's Fall and against Joseph's Brethren for selling of him into Egypt c. and tells Priests and Professors That if they look within they shall find this Nature in themselves And I tell G. F. that he need not go so far to seek this evil Nature in Priests and Professors Let him look but within himself and consider his own Actings against his Innocent Brethren and he will find Cain's Nature there and Cain's Sin to lie at his own Door and will know him that sold Joseph into Egypt c. And this Spirit was the Cause of G. F's own Fall who was once an Angel of Light and had a place in Heaven but is fallen from thence like Lightning and is now become an Angel of the Bottomless Pit where he rules and governs over all that have not their Names written in the Lambs Book of Life continuing their forms of Godliness their long Preachings and long Prayers from the Comprehension of Truth but not with the Life and Power thereof thus ye suffer that Woman Jezebel which calls her self a Prophetess by good Words and fair Speeches to seduce and deceive the Innocent amongst you keeping them always learning but can never come to the Knowledg of the Truth as it is in Jesus unless they cease from man's Teachings and come to the Teachings of God in themselves which alone truly teacheth the way to Life and Salvation Allelujah I have also read a Testimony from the Brethren met at London the third Month 1666 subscribed by eleven of your Ministry Also from a Meeting at Bristol the 27th day of the 7th Month 1669 subscribed by 36 Persons Also from a Meeting at Ellis Hooks the 12th of the 4th Month 1677 against John Wilkinson and John Story subscribed by 66 of your Ministers All which in general contain very bitter Censures and high Condemnations against many of your own People who have divided from the Body of Friends so called by your selves wherein you testify That those ingaged in the Spirit of Separation ought not to have any Rule or Dominion in the Church of God whereof the Holy Spirit that was poured forth upon you as you say hath made you Overseers But your Fruits will make you more manifest than your Words Also That all that are joined to that Spirit of Separation who stand not in Vnity with your Ministry their Judgments ought not to be regarded amongst Friends And further You declare your selves the Witnesses and Ambassadors of the Vnchangeable Truth and the Elders of the Church of God who of right having kept your Habitations in the Truth ought to judg of things which differ and this your Judgment to stand good and valid amongst Friends against all that oppose it Also that if any pretending to be of your Membership will not admit to be tried in case of Controversy by the Elders and Members of this your Body but oppose it as the Judgment of Man you then testify in the Name of the Lord against them that he or she with all those that countenance these Refusers are to be rejected as joined in one with Infidels and Heathens These together with G. F's Paper in vindication of Prescriptions dated the 4th Month 1678 imposing upon the Consciences of Men as also the particular Invectives against John Wilkinson and John Story both importing the same Spirit of Dominion and Rule over the Conscience which is the proper Heritage of God I have both seen well-weighed and considered and while I contemplate your present State by comparing it with the Principles with which you were first inspired I cannot but take up that Lamentation concerning you which the Prophet of old did concerning Israel How is the Mighty fallen How is the Gold become dim the fine Gold how is it changed Even the Sea-Monsters draw out the Breasts and give suck to their young Ones but the Daughters of my People are become cruel like
the Ostrich in the Wilderness O let it be timely considered by you how degenerate you are grown from that Love Meekness and Simplicity to which you at first pretended Are not you the Men that have in your Doctrine exalted the Measure of God in all Men as the only Guide and Director in that to abide and by it to be led and not by any outward Prescriptions or Impositions whatsoever And are not you the Men that now not only impose and prescribe on others but also condemn and censure your Innocent Brethren as Heathens and Infidels because in Conscience they cannot subject themselves under the Yoke of your Prescriptions Are you so presumptuous as to conclude all knowledg and discerning in the Things of God and all Spiritual Judgment is given into your Hands that you usurp the Keys of the Kingdom and will let none in but those who stand in conformity to your carnal and literal Impositions Is G. F. and the Body of his Friends of greater Authority than Peter who was an Elder and Pillar of the Church whom nevertheless Paul withstood because he did not walk uprightly according to the Truth of the Gospel but endeavoured to compel the Gentiles who had their Law within themselves to live after the manner and form of the Jews whose Law stood much in outward Observation from the Letter as doth G. F's Comely Order And are G. F. and his Friends so bold and daring as to condemn the Generation of the Just that went before you in other past Ages under their various Dispensations and all those Worthies in our present Time who cannot own your Practices or submit to your Precepts by concluding them none of the Body of Christ because noneof your Membership Is the Body of Christ now shrunk and narrow'd into G. F's Tribe of Members and Ministry are these the Lips only that preserve Knowledg are you the only Men that fear God and work Righteousness and must we forsake the inward Testimony to ask the Law from your Mouths Can any thing be more prodigious and destructive to the Spirit of Life in Christ Jesus than this Doctrine or present it self with greater horror and amazement to the minds of all rational and sober Men and all that truly fear God than the injunction of a necessary submission to G. F. and his Tribe of Proselytes under the penalty of being no otherwise esteemed than Heathens and Infidels Do not you in these things apparently cloath your selves with the Livery and Character of Him who opposeth and exalteth himself above all that is called God or worshipped by creating a Dominion over your Brethren and the movings of God in them and claiming a Power to judg of all Differences prescribing Rules and Orders and putting Yokes upon the Necks of your Disciples to the stifling of their Consciences wounding their Peace and destroying that Liberty wherewith Christ hath made them free If this be the Spirit which you at present stand in as your several forementioned Papers do plainly import I dare boldly challenge all that have gone before you from the Pope himself downward to all Sects and Opinions extant in the World to produce if they can a greater Instance of swelling Soveraignty over the Minds and Consciences of Men than you have erected And certainly had you a Secular Power but framed and fitted to your Rule Ecclesiastical Supremacy the World would soon feel that the Finger of your Church-Censures would bear an equal weight at least with the Loins of those Persecutors which have bin your Predecessors Now all this considered can you in soberness conceive that this frame of Spirit in that absolute Dominion which you claim to your selves over all others will render you the Healers of our Breaches and the Restorers of our Paths of Peace Can you think that this Arbitrary and Haughty Government will invite the Nations and Languages of all Sects and Opinions to lay hold on your Skirts which desire to be led by you because the Lord is with you Or do they not rather with dread and horror behold you while you so heavily impose upon others in such Circumstances and Indifferencies wherein the Kingdom of God doth not consist and make those Rules and Prescriptions of equal value with Divine Institutions Witness the Hat c. the outward Garb imposed upon your Proselytes Your Set-times when to begin and when to end your Religious Exercises notwithstanding your pretence of the immediate guidance of the Spirit Your manner of greeting one another with many things of the like Nature To all which an exact conformity is required upon the penalty of a Censure from G. F. and his Eldership Now dear Friends can you in the cool of the Day of God upon your Spirits believe that this violent and rigid sort of Practice will render your Feet beautiful upon the Mountains or will attract the Hearts of any wise or ingenuous People towards you No surely your experience may otherwise inform you that since this violence of Esau against his Brother Jacob hath appeared amongst you the Curse of Babylon hath overtaken you Isa 47.9 to the end even the loss of Children and Widowhood which will certainly come upon you in their perfection as the Witness of God ariseth amongst those that you have so heavily yok'd and burthen'd with your own invented Prescriptions I have done with you when I have told you That the Dispensations in which God administers Himself to the World at this day do most naturally call for a more sober moderate tender and loving Spirit amongst Christians than this wherein you are exercised You cannot but observe how the Lord of Hosts is pleading with the World in the dreadful Manifestations of his Power by Plague Fire Sword c. how He turns the Earth up-side down and makes it reel to and fro like a Drunkard and the Foundations of the World are out of Course divided and broken both in their Civil Policies and Religious Practices Fear the Pit and a Snare have laid hold on the Inhabitants of the Earth there is no Establishment in their Paths and the way of Peace they know not Yea this is the day of Jacob's Troubles and for the Divisions of Reuben there are great searchings of Heart God is now pleading in Judgment with the People that have bin called by his Name searching Jerusalem with Candles Zeph. 1.12 c. and Judgment is already begun at the house of God He is about to judg the Spiritual Pride and Exaltation the Cruelty and Oppression the Hypocrisy and Formality that hath mingled it self with all the fair and beautiful Professions of those that have bin called Christians And what will you say my Friends if in Israel's Skirts be found the Blood of the Souls of the poor Innocent Jer. 2.34 c. Now if this be the proper Work of the Almighty at this day as certainly all that are not either blinded with Carnal Interest or lull'd into a formal Security must needs