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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	according_a	faith_n	true_a	1,754	5	4.4203	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A77219	The afflicted and retired mans meditations, concerning the excellency of the spirit With a discovery of the twofold-mind; the danger of the one, the comfort and safety of the other. First, here is observed, what it is for to be carnally minded. Secondly, means to suppress a carnal frame of spirit. Thirdly, the dreadful state of a carnal minded man. Fourthly, how the spirit is a Christians help. Fifthly, means to obtain the spirit. Sixthly, the characters of a spiritualized Christian. Seventhly, the glorious priviledges of a spiritual minded man. And a few meditations by way of observation: with a dialogue between Christ and a sinner; Christ and a Christian; Christ and the afflicted person: as also, a word to the remnant of the womans seed: with a loud call to all saints, to love one another upon the account of son-ship, and not onely upon the account of fellowship. Written by Samuel Bradley, who hath love for all that love the Lord Jesus in sincerity, who prayes for Zions unity.	Bradley, Samuel.	1663 (1663)	Wing B4125B; ESTC R230878	75,596	102

on Earth he will bestow A Token of his Love his chosen shall it know 1 John 16. Yea as an earnest of Glory to come True saving Grace shall flow from Christ the Son Heb. 4.16 1 Cor. 15.55 Grace he 'l afford to help us in our Life And comfort us therewith in time of Death Rev. 21.4 The promise of his Grace will us revive And in the hour of death make us alive Joh. 14.18 2 King 2.9 His Spirit choice will us uphold in trouble If faithful we shall be on us he will it double While we do live a comfort it shall be Rom. 8.37 And take away the sting of Death you 'l see Mat. 25.34 The faithful shall the Presence of Christ find And after death to such he will be kind 1 Pet. 5.4 If faithful we do keep unto the Death Christ will bestow on us a Crown of Life Observation IV. Gen. 3.6 Gal. 5.1 Though Transgressors the Law doth say we be Dear Jesus will from Bondage set us free Gal. 3.13 2 Cor. 5.19 Yea from the curse redeem'd we are by him And from the Father's Wrath that 's due for sin Though Enemies we were unto the Lord of Life Ephes 2.1 Hos 2.19 By Faith united are and his espoused Wife Though to the Bond-Woman we did relate Gal. 4.22 By the Free-woman the promise we partake Now from the Pow'r of sin our Christ has set us free Rom. 6.14 Job 1.7 That by the power of Satan we cannot harmed be The World shall not then such insnare 2 Cor. 4.3 1 Cor. 7.29 That are Christ's Free-men do not fear The promises most sweet insured are to them 2 Pet. 1.4 Ephes 4● That are made free by Christ the Son of man For Heaven such shall trade without control Pr. 3.13 And traffect in the rarest things more choice then Gold All rareties in Earth are not for to compare Prov. 8.28 Pro. 1● 16 Unto the Merchandize of Heaven that is rare Those that are free to trade for Pearls indeed Are sealed ones of Christ and of the Royal Seed Prov. 4.5 Whose Freedom is confirm'd and that by him Ephes 1.14 Mat. 25.34 Who is indeed our Lord and eke our King Such as do trade for Christ now day by day Their needs to him they 'l tell yea every way Heb. 4.16 We may be free to tell our minds to him A promise of relief to us he 'l bring John 6.37 Your persons he 'l present without a spot To his Father our sins out he will blot Ephes 5.27 That full Communion sweet we may injoy Joh. 12.26 1 John 1.3 With Father Son and none shall us anoy The promise of the Spirit it shall flow in Acts 2.17 2 Cor. 3.6 Then our choice sweet communion will begin From Bondage yoaks our Lord will us Redeem Gal. 5.18 ●al 2.16 Unto the Law of Works let us not lean For the end of the Law Christ is to those That in him do believe and with him close Ro● 10.4 From the Bondage of sin he 'l set such free 〈◊〉 6. ●4 Isa 43.25 And will produce to them their Liberty 1 Cor. 15.54 Rev. 21.4 Our Jesus dear from death will us deliver From that Bondage he will us free for ever Isa 26.19 Hos 13.14 Yea from the Grave he will also discharge His tender Lambs and set then then at large Job 6.4 The terror of the Lord it shall not come Near to afright all such that Christ doth own Cant. 1.13 But in Christ's bosom such indeed shall lie Their God their Guide Oh! they shall Magnifie Heb. 12.22 Gal. 4.26 In his Sweet Glorious Blessed Scituation The New Jerusalem the New Creation Ephes 2.19 1 Thes 4.17 Christ's Citizens Oh! then shall sing for ever The high praises of God and part shall never A DIALOGUE BETWEEN Christ and a Sinner Christ OH welcome Sinner thou may'st be to me and of my Fountain drink John 6.37 Rev. 22.17 Isa 55.1 2. Come take thy fill it nothing shall cost thee what ever thou dost think Sinner But Lord I am a Sinner great indeed not worthy for to come For I am one that made thee Bleed who art the holy One Christ What though thy Sins are of a Scarlet dye Isa 1.18 Luk. 22.44 Rev. 1.5 Heb. 9.12 or like the Crimson too My Blood upon the Cross it ●●●keth high a Pardon that will do Sinner It 's true dear Lord if La Pardon have I chearfully shall come A Pardon sealed therefore I do crave of thee the mighty One Chr. Come wait on me and on me now depend Isa 43.25 Isa 57.16 Mar. 11.24 your Sins I will blot out And from the Fathers Wrath I 'l thee defend If that thou dost not doubt Sin But Doubts and Fears dear Lord do me surprise I little Peace can have Corruptions greatly doth in me arise Thy help dear Lord I crave Chr. Eph. 2.8 Psa 86.11 Act. 15.8 9 Rom. 6.14 True Faith on thee poor Sinner I 'l bestow it shall dispel thy fear Faith as my gift shall come I 'l have thee know thy Sins shall not appear Sin How shall I know whether my Faith be true and of a Divine stamp That deceived I may not be anew for often I am damp Chr. Faith is the substance of things hoped for Heb. 11.1 Isa 26.3 1 Pet. 1.9 it makes forth things not seen Faith stills the Soul it makes no stir it feeds upon Gods Being Rom. 5.9 Psa 9.18 Psa 27.4 Psa 34.6 If Faith be true on Christ thou wilt depend for all things thou dost need And on this Christ alone thou wilt attend till he supply thy need Jam. 2.17 vers 21. Cant. 2.14 Psa 84.10 True Faith attended is with Works most choice according to God's Will It leads the Soul to hearken to Christ's Voice and in his Presence dwell Sin Christ doth indeed me now invite But Lord how must I come To come in truth the way aright to thee the pretious Son Chr. John 14.6 John 10.7 Luk. 12.32 Heb. 11.6 The way to come for to obtain the Fathers Love indeed And also the Kingdom to gain for Faith it must you lead Sin But in the Way we meet with that which doth us much dismay The thoughts of Sin doth lay us flat our Sins yea day dy day Chr. Isa 53.5 Luk. 22.43 It was my Father's Pleasure to bruise me for Sinners fault He caus'd my Blood forth for to Run 1 Pet. 2.22 though I did never halt Isa 53.11 Heb. 8.12 Upon my back he laid thy Sins and there condemn'd they be The Debt I paid and that to him Heb. 9.26 Mat. 27.27 which Jew and Gentile see Sin How shall I know Christ di'd for me and blotted out my Sins That his choyce Love I might now see when his Kingdom begins Chr. If

The AFFLICTED and RETIRED Mans Meditations Concerning the EXCELLENCY of the SPIRIT With a Discovery of the Twofold-Mind the Danger of the one the Comfort and safety of the other First Here is observed what it is for to be Carnally minded Secondly Means to suppress a Carnal frame of Spirit Thirdly The dreadful state of a Carnal minded Man Fourthly How the Spirit is a Christians Help Fifthly Means to obtain the Spirit Sixthly The Characters of a Spiritualized Christian Seventhly The glorious Priviledges of a Spiritual minded Man And a few Meditations by way of Observation With a Dialogue between Christ and a Sinner Christ and a Christian Christ and the Afflicted Person As also a Word to the Remnant of the Womans Seed With a Loud Call to all Saints to Love one another upon the account of Son-ship and not onely upon the account of Fellowship Written by SAMUEL BRADLEY who hath Love for all that love the Lord Jesus in sincerity who prayes for Zions Unity Rom. 8.13 For if ye live after the Flesh ye shall die but if ye through the Spirit do mortify the deeds of the Body ye shall live For as many as are led by the Spirit of God are the sons of God John 13.35 By this shall all men know that ye are my Disciples if ye Love one another Printed for the Author in the year 1663. TO THE Impartial Reader READER FOr the satisfaction of many or any who desire to follow the Lord Jesus in sincerity I am here engaged to write a small Epistle to the furtherance propagating and owning of this following Treatise wherein is contained and couched many glorious Truths which did concern all persons to look after in former Ages of the World but now more especially we that live in this last Age wherein Errors do abound and great Mistakes do arise in many whom I desire the Lord would be pleased to help to understand between Truth and Error by his own Spirit Mat. 22.29 which is the best Teacher in the world though at this day it is much slighted and little looked after by the sons of men Christian Reader my desire is that thou wouldest be pleased carefully to read and seriously consider this following Treatise with a single heart and eye 1 Chron. 12.33 Acts 2.46 and impartial affections then doubtless in the conclusion thou wilt not think thy time ill spent I do further desire that thou mayest daily search the Scripture and bring the things contained in the ensuing Treatise to the Touchstone of God's Word to the end thou mayest with the noble Bereans of old Acts 17 11. be enabled to discern between Truth and Error between Life and Death to know wherein thy Life lieth yea wherein it doth consist 1 Thes 5.21 and labour to be obedient unto that command Try all things and hold fast that which is good And also remember my dear Friend that the Bereans were counted more noble than them of Thessalonica they hearing the words of Paul which were cried up for strange Doctrine yea Heresie at that day they searched the Scriptures daily to see whether those things Paul asserted and preached were truth or not Even so although many things herein contained may be counted rediculous or erroneous Yet courteous Reader let me desire thee to prove thy self a Berean in this matter Search the Scripture and see whether it be so or not Further my desire is that the Message may not be slighted by reason of the meanness of the Messenger but rather look upon him that sends this Message into the World observe when the great Men of the world have a Token to send unto a Friend they do not alwayes make use of rich great or noble Men to conveigh it but many times employ the meanest Servant of the family in that service to give out the token though it be never so rich a gift or pretious a jewel Rev. 17 14. 1 Tim. 6.15 Rev. 19 16. Heb. 12 25. So many times it is with the great God of Heaven and Earth who is the King of kings and Lord of lords he hath in this little Cabinet a token of his choice love for to present to you his friends nay further it is presented to you that are yet Enemies if you will but imbrace it the imbracing of it tends to Life the rejecting of it tends unto Death though sent by a mean servant and think it not strange if it be refused slighted or counted erroneous And you my Friend the Messenger be not discouraged in your labour for consider the best Doctrine the truest Doctrine the gloriest Tidings and rarest Sermon that ever was preached by the mouth of our dear Lord Jesus himself was by the Scribes and Pharisees rejected and also questioned where he had his Doctrine and said He had a Devil and was Mad. The blessed Apostle Paul was also counted and called a Pestilent fellow a teacher of strange Doctrines a Ringleader of Sectaries a Turner of the World upside down Acts 17 6. vers 18 Acts 24 14. and what not yet after that way which they called Heresy did this blessed Apostle worship the God of his Fathers believing all that was written Reader if in this little Treatise you meet with any thing doth not agree with the Word of God and the doctrine according to godliness after diligent search and due enquiry into the Scripture the pretious word of God renounce it as not worthy the owning or imbracing I shall speak by way of allusion to the noble Apostle in another case I do judge the Author hath the Spirit of God by which this ensuing Discource was penned I speak the truth of God I lie not Though true it is the dearest of Gods children are subject to miscarry yea many failings and temptations doth attend them and the Lord did formerly suffer the Author hereof in measure to fall yet through mercy not totally nor finally but he is recovered out of the horrible pit and out of the miry clay and the Lord hath set him upon a rock Psal 40 2 3. and established his goings and put a new song into his mouth in making of him since instrumental in turning many souls to righteousness notwithstanding those foul Jer. 20.10 false and scandalous reports are gone forth concerning him yea many hard speeches thoughts have arisen not only from the world but from many who I hope Job 19.2 vers 3. vers 4. are the pretious Sons of Sion This one thing as one who doth tender the Cause of Christ and much honour the pretious Sons and Daughters of Sion do I beg of you Let no hard thoughts or evil reports any more take place in your affections without good enquiry of the same This I urge the more for that tender love I bear unto Christ and his Truths Cause Kingdom and People and I dare not speak or write more then I do know or can affirm concerning the Author Mark since

the work of repentance has been wrought in his Soul I am one that have had very much familiar acquaintance with him with whom I do and for some season have walked in the Faith and Order of the Gospel and I hope in sincerity of heart I speak it I have not I say since the work of repentance was manifested known any thing but his Conversation his Life his Behaviour namely his whole Conversation is as becomes the Gospel of Jesus Christ And that he hath made it his whole work at all opportunities to propagate the Gospel to be instructing building up and helping forward of poor sinners in the pretious ways of dear Jesus and what he could not do by way of publick Preaching he hath laid hold of an opportunity by way of Writing not desiring to hide his talent in a napkin Further Reader know our lot is fallen in this last age of the world upon whom the ends of the earth is come in which the hour of temptation shall be which shall try all them that dwell upon the earth Rev. 2.10 Therefore 't is not a day for Ephraim to vex Judah nor Judah to vex Ephraim but every one of us in our places to meditate on the Royal Law of Love Jam. 2.8 and very profitable will it be for us to be looking into the Prophecies of the last times and to be learning of obedience that being fore-warned we may be fore-armed against the storm comes for who may abide when he appears Mal. 3.2 Rev. 14.1 but such who have been the faithful followers of the Lamb and they alone shall come to enjoy that glorious Paradise that was lost by our transgression in the first Adam and shall be restored again by the Lord Jesus into the primitive glory at his second and glorious appearance and Kingdom which God the Father will give unto his Son Jesus which is the man from Heaven whose heavenly Paradise will far exceed the Paradise of the Earth and be far more glorious it is that New Jerusalem the Wals thereof are garnished with all manner of pretious stones the Streets thereof are pure gold Rev. 21 18 19. as transparent glass which Paradise shall not be of the Earth nor from the Earth nor of a carnal mind as is shewn by the Author in this Book and yet it shall be placed upon the Earth for Rev. 21.2 Heb. 11 10. It shall come down out of Heaven from God being that City which the faithful Patriarchs look for which has a foundation whose builder and maker is God and it shall be the glorious habitation of Christ in the day of his reign The sight of this City by faith in the Promises of God made the holy men of old to acknowledge themselves to be but strangers and Pilgrims on the Earth and to seek a better Country ver 37 40. Heb. 11 24 25 26. It was that glorious Inheritance that Moses saw when he slighted Pharaoh's royal Court and Daughter choosing rather to suffer Affliction with the Lords People here than for to enjoy the pleasures of sin for a season and so come short of the Inheritance hereafter From hence Observe That those who will follow God here must look for their Reward hereafter For our blessed Lord saith Behold I come quickly Rev. 22 12. and my reward is with me to give to every man as his work shall be Therefore one word unto the World to poor sinners for my Lord and Master had a tender love to such The time would fail me to tell you what he underwent for you who wept over Jerusalem saying Oh that thou hadst known in this thy day the things belonging unto thy peace Luk. 19 42. Sinner through grace it is yet thy day England it is yet thy day London it is yet thy day It is yet your day Rulers Oh that you would be perswaded to begin to learn those things that belong to your peace Ma. 3.2 break off your sins by repentance for it belongs to your peace Kiss the Son least he be angry with you for it belongs unto your peace Beg of God to give you faith in the Promises for it belongs to your peace For being justified by faith Ro. 5.1 we have peace with God Come learn obedience to Christ for it belongs to your peace Leave off breaking up the Meetings of the Saints and persecuting of them for it belongs to your peace Break off the banishment imprisoning and hard using of the People of God Isa 1.16 for it belongs to your peace Wash you make you clean and put away the evil of your doings cease from all these evils from blaspheming swearing reproaching and learn to do well for it belongs to your peace for God will reckon with you for it 'T will not be long before it be hid from your eyes and then you will call Prov. 1.24 25 26. but God will not hear you shall cry but God will not answer but will laugh at your calamity and mock when your fear cometh as desolation Therefore be invited to come and embrace the Lord Jesus and the Lord give you understanding in what is here presented or enclosed and in all the truths of God for you here will read what it is to be Carnally Minded Ro. 8.7 and how such as live in the Carnal Mind must never expect to live with Christ therefore examine try and learn to know how to be Spiritually Minded which will produce Eternal Life with Christ in that Kingdom here treated on and in the Father's Kingdom to all Eternity Which is the desire of him who is the meanest in God's House the lowest of all Saints yet through grace a lover of Righteousness and a friend to Zion and a well-wisher to all Truth a Brother to all that love Christ in sincerity John Glyde The 16th day of the 11th Month 1662. To all who love the Lord Jesus in sincerity and who desire to be Faithful followers of the Lamb Grace Mercy and true Peace be multiplyed Dearly beloved in the Lord AMong many of the Providential appearances of the Lord to me I judge this to be none of the least that I should speak by Epistle in Print which was the least of my thoughts Surely Saints the Lord is about to speak when he opens the mouths of Babes and Sucklings Psalm 8.2 And seeing God hath put this opportunity into my Hand I shall endeavour to deal Faithfully between God and you and my own soul And so I shall crave your patience to consider three or four things which the Lord hath put into my Heart to commend to your consideration Me-thinks I hear the Lords people speaking in the Language of them in Isa 21.11 Watchmen What of the Night Give me leave to whisper among you O ye Saints among the loud cry of your Watchmen that the Lord speaks at this Day four-fold that is to say four things God speaks to be our work

of the Spirit of GOD. ROMANS 8.6 But to be Spiritually Minded is Life and Peace Doct. 2. That Mind which is truly and throughly Spiritual doth produce Life and Peace FOr the clearing of this Truth observe these following Particulars in the General First What the Spirit of God is Secondly How the Spirit is a Christians Help Thirdly How a Christian comes to attain unto the Spirit Fourthly The Characters of a true Spiritualized Christian Fifthly The Glorious priviledges of a Heavenly Christian First What the Spirit of God is First The Spirit of God is a Soul-enlightning Spirit The Creature in its first state was in a state of Darkness Ephes 5 8. Eze. 11 19. Zech. 12.1 For ye were sometimes darkness but now are you Light in the Lord walk as Children of the Light It is evident till Christ appears in the Soul the Soul is in a State of Darkness and the Way that God do●h usually appear is b● his Spirit for his Personal Presence is in Heaven but his Spiritual Presence is in the Believer This is seen by his Promise he made unto his Disciples Acts 1.11 while he was Personally among them and taking his leave of them when they expressed their trouble at the sayings of Christ when he spoke of taking of his leave of them John 16 5 6. our dear Lord is pleased for to encourage them with the Promise of his Spirit as if Christ should say though I be absent in my Person yet I will make it up with the Presence of my Spirit John 19 7. I tell you the Truth it is expedient for you that I go away for if I go not away the Comforter will not come unto you but if I depart I will send him unto you And this Spirit of Truth that shall come ●●●m the Father shall be an excellent Guide to us Joh. 16.13 it shall lead us 〈◊〉 ●o all Truth so the Spirit in man is called the Candle of the Lord it is that which giveth Light to man and inlightens our dark understandings the Spirit of God is that which makes a discovery of the Deep things of God 1 Cor. 2.10 Jer. 31.33 Rom. 1.16 to the Soul which cannot be understood but by such as have the Spirit yea it gives the Soul an insight into the deep Things of his Law and it is by the Spirit of God that we come to have a knowledge of our intrest in Christ and our Priviledges that we injoy by him for it is the Spirit it felf that bears witness with our Spirits that we are the Sons of God Yea it is the Golden Key of the Spirit that doth unlock the Cabinet of the Heavenly Treasure unto us till we have the Spirit we know not where our Wealth is or what it is 1 Cor. 2.9 for Eye hath not seen nor Ear heard neither hath it entred into the Heart of man the things that God hath prepared for them that love him To the end that the glorious things of God might not lie hid from us God in rich Love hath sent his Spirit for to reveal his pleasure unto us 1 Cor. 2.10 By this we may see that the Spirit of God is a Soul-enlightning Spirit Secondly As the Spirit of God is a Soul-enlightning Spirit so it is a Soul-Comforting Spirit also In the forementioned place in John our dear Lord Jesus is pleased for to put that Honourable Title upon his Spirit and calls it the Comforter Joh. 15.26 whom he did upon his word engage to send into the World the Comforting Spirit of God is a Christians Companion and the truth is let the work be never so excellent and the duty never so choice yet if the Soul meets not with the Spirit as its guide and assistant therein Psal 51 12. it comes off with loss with the want of Comfort and Refreshments from God in the duty Oh! it is the Spirit of God applying of the Promises of God in the hour of Temptation that proves a true comfort unto a Christian yea Ps 119 50. it is the Spirit of God that proves a comfort unto a Saint in all straits and difficulties if in a state of Bondage the Spirit of God procures him liberty if the World frown on him Psal 51 12. the Spirit of God will smile upon him if the Soul doth meet with inward trouble the Spirit will convey inward peace if thou lyest under the state of unbelief the Spirit will convey Faith unto thee In a word Ps 119 156. Psal 34 9. let thy wants be never so many this pretious Spirit will supply all thy wants for thee a Comforter indeed the Lord teach us to prize it Thirdly As the Spirit of God is a Soul-Comforting Spirit so it is a Soul quickening Spirit likewise It is the Spirit that quickeneth the flesh profiteth little Oh! John 6.63 that duty proves for comforting in which the Spirit appears for quickening It is the Spirit of God that makes us active for God it is the Spirit that brings us to be truly acquainted with the Word and then it is the Word that quickens us Ps 119 50. when we meet with afflictions from God And this is the comfort of a Christian in the hour of his affliction Fourthly As it is a Soul-quickening so it is a Soul-humbling Spirit That Soul that lives under the teachings of the Spirit is taught for to be humble and that soul that hath by the help of the Spirit attained unto humility is a fit Habitation for God in whom God will take delight for to dwell in and the more God doth dwell in us the more we shall live to him Isa 57.15 and the more we live to him the more we shall be free from sin and if at any time sin should get the upper hand of us it will conduce to a humbling of us if God dwell in us the work of humility is the proper work of the Spirit and the more we have of the Spirit the more we shall be in love with it Gal. 5.22 and the more humble in the enjoyment of it for it is the work of the Spirit for to keep the Creature low under the highest enjoymen s of God that Christian that knows much and boasts little in his knowledge of God it argues Col. 3.12 he hath obtained much of this humble frame of heart and lives in the enjoyments of the Spirit of God that doth prove for humbling the Soul in the sight of God the true spirit of God admits of no boasting but brings ●he Soul into a dayly sence and feeling of its own insufficiency Jer. 9.23 24. and to a sight of Christ the Fountain from whence his ●●eams come Gal. 4.6 Oh! it is the Spirit that brings Christ and the Soul to be acquainted and the more we are acquainted with Christ the more we shall be humbled at every remembrance of our unworthiness to him