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truth_n according_a faith_n true_a 1,754 5 4.4203 4 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A10826 Spirituall encrease: or, Conclusions for pacifying the perplexed conscience of the weake Christian Robertson, Bartholomew, fl. 1620. 1621 (1621) STC 21098.7; ESTC S114561 50,019 237

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God beleeue of himselfe that he shall be saued And also the Apostle saith that we know that we are translated from death to life because we loue the Brethren all those things we know because our faith beleeueth all that which the word of God hath taught vs in this behalfe CON. 32. The effect of faith is to giue assurance of the present state and of perseuerance also to future glory EXPLA. As many as receiued Christ to them he gaue power to bee sonnes euen to them that beleeue in his name Now to receiue is to take in particular to a mans selfe to apply to himself to apprehend or lay hold of him with all his benefits to make particular vse of Christ so that true faith according to the measure of it assures infallibly not in general only by principall but in particular also by conclusion and application to it selfe and as of his owne good will hee hath begotten vs by the word of truth that we should bee as the first fruits of his creatures so by the same true grace of God that comfort is ministred vnto the faithfull to say Behold what loue the Father hath giuen vnto vs that we are called and are euen now the Sons of God! and we know that when he shall appeare we shall be like vnto him For thorow faith we receiue the promise of the Spirit That is Faith is the very hand into which being holden forth vnto God hee giueth the Spirit which hee had promised CON. 33. When God giueth vs this light and feeling that he is our Father there followeth necessarily a certificate that we are his children this testimony cannot be counterfeited EXPLA. Neither the spirit of man himselfe nor any other spirit can giue man that spirituall eye of the inner man whereby to looke vpon God as a Father that sincere and pure affection and inuocation wherewith the faithfull soule tendereth it selfe vnto God but onely the Sp●rit of God himselfe which beareth witnes vnto our spirit that wee are the Sonnes of God and because we are the Sonnes of God he hath sent forth the spirit of his Sonne into our hearts crying Abba Father Now this Spirit that beareth witnesse is truth being the Spirit of Truth and therefore beeing sent for a comforter surely in comforting he telleth and testifieth nothing but the truth if then the Spirit of God beare witnesse vnto vs that we are the Sonnes of God wee know that it is true and wee are sure wee are the Sonnes of God And this witnessing properly standeth in the true spirituall inuocation and calling on the name of God whereby vpon all occasion as children to a Father make our recourse vnto him for it is not incident vnto vs to haue in our hearts conscience that familiar and louely accesse vnto the Throne of Grace but vpon cōscience of the spirit dwelling in vs for this spirit of praier doth witnesse vnto the elect that they are the Sons of God CON. 34. If God hath once giuen thee assured signes of his fauour hee will neuer change EXPLA. The Testament of Christ is still new yea though it were from the beginning yet it is still the same and the day passes not in which it was giuen but it endureth still with the age of man And thus it is not possible that our works should iustifie which waxe olde and are forgotten So that the righteous man of an hundred yeares old if hee leaue his righteousnesse it hath no account the saluation of the world is not thus but alwayes new If once I bee in the couenant it is an euerlasting couenant I was not taken vnder condition of time nor no time shall preuaile against mee the saluation it selfe is not changeable as Adam was in Paradise but it is made sure in the body of Christ vnited with the person of his Godhead So the wayes also in which wee are led vnto it they are īmutable our faith is not quenched our loue not extinguished our hope faileth not nor the holy Spirit can neuer be taken from vs but still they are new euen to eternall life CON. 35. We are ioynt-heires with Christ and must attaine to our inheritance that same way which he did beeing first partakers with him in suffering as we shall be afterwards in glory EXPLA. Faith expecteth all these things from God because it is giuen vnto vs for Christs sake not only to beleeue in him but also to suffer for his sake beeing strengthned with all might thorow his glorious power to all patience and long suffering with ioyfulnes To this end as the sufferings of Christ abound in them so hee causeth their consolations to abound through Christ their hope is stedfast in this behalfe because they know that as they are partakers of the sufferings so they shall be of the consolation for faith resteth vpon that which is written hee hath said I wil not fail thee nor forsake thee therefore wee may boldly say The Lord is on my side I will not feare what man can do vnto me he hath predestinated vs to be made like to the Image of his Sonne and therefore hauing receiued the spirit to reueale vnto vs this secret of predestination wee stand assured that accordingly he will accomplish in vs the Image of his Sonne that together with him wee may beare the crosse and together with him also weare the crowne and therefore shall so order all things that there shall be nothing to come that shall separate vs from the loue of God which is in Christ Iesus our Lord. CON. 36. The cause of life spirituall in vs is Christ not carnally nor corporally inhabiting but dwelling in the soule of man as a thing which when the minde apprehendeth it is said to inhabite or possesse the minde EXPLA. The minde containeth Christ by hearing and beleeuing the Doctrine of christianity with particular apprehension as the light of nature doth cause the mind to apprehend those truthes which are meerely rationall so that sauing truth which is farre aboue the reach of humane reason cannot otherwise then by the Spirit of the Almighty be conceiued as in these sentences The Spirit is our life or the Word is our life or Christ our life the meaning is that our life is Christ by the hearing of the Gospell apprehended ●s a Sauiour and assented vnto by the power of the holy Ghost CON. 37. The motions and operations of life are sometime so indiscernable and so secret that they seeme stone dead who notwithstanding are still aliue vnto God in Christ. EXPLA. The first intellectuall conceit and comprehension of Christ is the seede whereof wee bee borne new our first embracing of Christ is our first reuiuing from the state of death and condemnation Hee that hath the Sonne hath life and hee that hath not the Sonne hath no life therefore if hee which once had the Son may cease to haue