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A32862 The memory of the righteous revived being a brief collection of the books and written epistles of John Camm & John Audland, those two faithful and honourable servants of the Lord, who were called to the work of the ministry in the morning of Gods blessed day dawned in this generation, and, with other brethren, bore the heat and burden of the day faithfully, to the end and finishing of their course, being entered into the joy of their Lord : together with several testimonies relating to those two faithful labourers / published for the service of truth and friends, by Thomas Camm & Charles Marshal. Camm, John, 1604?-1656.; Audland, John, 1630-1664.; Camm, Thomas, 1641-1707.; Marshall, Charles, 1637-1698. 1689 (1689) Wing C390; ESTC R22076 130,282 441

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THE MEMORY OF THE Righteous Revived Being A brief Collection of the Books and written Epistles of John Camm John Audland Those two faithful and honourable Servants of the Lord who were called to the work of the Ministry in the morning of Gods blessed day dawned in this Generation and with other Brethren bore the heat and burden of the day faithfully to the end and finishing of their Course being entered into the joy of their Lord. Together with several Testimonies relating to those two Faithful Labourers Published for the Service of Truth and Friends By Thomas Camm Charles Marshal Blessed are the dead which die in the Lord from henceforth yea saith the Spirit that they may rest from their Labours and their Works do follow them Rev. 14. 13. And they that be wise shall shine as the brightness of the Firmament and they that turn many to Righteousness as the Stars forever and ever Dan. 12. 3. The memory of the just is blessed Prov. 10. 7. The Righteous shall be had in everlasting remembrance Ps 112 9. London Printed and Sold by Andrew Sowle at the Crooked-Billet in Holloway-Lane in Shoredich and at the Three-Keys in Nage-Head-Court in Grace-Church-Street 1689. Thomas Camm's TESTIMONY CONCERNING John Camm and John Audland DEar Friends and Brethren in the fellowship of the eternal Spirit who are born again of the Immortal Seed my Life greets you all in the Lord and in his Love communicates what follows unto you wishing that all Grace and Peace from God the Father and our Lord Jesus Christ may forever be multiplyed upon the whole Israel of God. Several Years it hath lived upo● my Spirit to collect and gather 〈◊〉 the Books and Writings toge●●●● with some of the Labour● 〈◊〉 Travels of John Camm and John Audland those two eminent faithful and truly honourable Servants of the Lord Jesus in the Work of the Ministry to which they were called and chosen in the morning and breaking forth of that blessed and everlasting day in this our Age and Generation I say this concern hath lived with me though hitherto hath been obstructed partly in hope that some other might have undertaken the same work whereby I might have been excused and partly through the Service and Travels the Lord hath measureably concerned me in on the behalf of his Truth and People in late years But now being it hath fallen to my lot in Truths Testimony to be called to suffer Imprisonment and thereby at present freed from some of the aforesaid Service and Travels and the said concern hitherto resting upon my Spirit I was made willing to set to the Work being partly helped by others as to gather and transcribe their Books and written Epistles so many whereof as we could meet with are inserted hereafter in their proper places so near as we could being several of them without dates As for their Labours unwearied Travels Exercises Fastings Watchings Buffettings Scornings and Perils many ways and upon several occasions in full I cannot relate but shall give the Reader a short hint of some part of them as they may be brought to my remembrance in the following Testimony which lives upon my Spirit to bear for the Lord in the behalf of them as made Instrumental in his hand through the strength of his holy and eternal Arm of Power to and in them revealed to the exalting of his own Glory and the publishing of his everlasting Gospel-glad-tidings to the Poor and Redemption to the Poor and Redemption to the Prisoner of Hope in which blessed Work his Strength girded and his Power supported them in all faithfulness to presevere to the finishing of their Course here and having fought the good Fight they are entred into his everlasting Joy and Rest where they are freed from their many Labours Tryals and Exercises and their Works follow them glory to God for ever John Camm as he was my Father according to the Flesh so was he also a spiritual Father and Instructor of me in the way of Truth and Righteousness the which through the operation of the Word of Life measureably revealed in me in my Childhood became effectually to my Confirmation in that blessed Way for his tender eare was great for the Education of me and the rest of his Children and Family in the Nurture and Fear of the Lord and as he was sharp and severe in reproving every appearance of evil yet with Wisdom Gravity and great Discretion the which appeared also in his encouraging and strengthing every appearance of God in his Children Family and all People being an especial example in his life and conversation The place of his outward Birth was at Camsgil within the Barrony of Kendal in Westmoreland which place hath been possessed by his Ancestors long before him As for his Parentage and Education I shall not say much more then that it was honest and of good report as any of that degree in that par of the Country as many can testfie as also that he from his Childhood was inclined to be Religious and sought after the best things and ever since I can remember he was one that joyned in society with them that were the most strict and upright in the performance of religious Duties and ordered their lives most according to Holiness and Righteousness He having seen beyond the national Priests and their empty lifeless Forms and so separated from them still pressing forward towards a further manifestation and revelation of the Way of Salvation which his Soul hungred and thirsted after and therefore he with many others who were under the same sence of hunger often met together amongst themselves and some openings from the Lord several of them had from which they could have declared excellent things having some sight or comprehension thereof yet wanted the inward possession of the Vertue Life and Power of what they declared of and in this state continued many days But the fulness of time being come wherein the Lord in his everlasting loving-kindness did cause his day to spring from on high and his Light to break out of obscurity and his glorious eternal Gospel to be preached again upon the Earth and particularly in this our Nation having heard the cryes of the Poor and the sighings of the Prisoners in the Pit even then the Lord called and anointed several for his Work and Service to publish this blessed day to bring Glad-tidings and proclaim the Year of Jubile And first and more especially he called forth and made choice of his dear Servant and faithful Messenger to the Nations George Fox and sent him into the North Country and particularly into Westmoreland near Kendal where there was a Field white unto the Harvest a People ripe to be gathered who as abovesaid were separated in measure from the Worlds Worship and empty dry Forms of Religion in many things and met together as aforesaid having several that were become Teachers amongst them but the chiefest John Audland and Francis Howgil
his hand and power against them that so turn their hand and power against his people for obeying him and exercising their Consciences towards him in waiting upon him and worshipping him according to that which he hath made manifest to them and such will be more inexcusable for persecuting now than the Jews were in former dayes for then the Saints met together and professed the Name of Jesus which the Jews did not say they believed in Besides it was in appearance such a new way and so different to the Law and manner of Worship which the Jews had that they had some seeming colour in their way but now for they that profess the Name of Christ and the Sicrptures of the New-Testament and the Saints Practice and Christ's Commands to be obeyed for these all things considered to persecute people for owning the Commands of Christ for practising the same things which they cannot but read the Saints practised and to hale people and commit them to Prison for meeting in the Name of Jesus to Worship God and to wait upon him yea and to be so far from cherishing such as to act the very parts of them that made havock of the Church and haled out both Men and Women and was exceedingly mad and caused some to Blaspheme and committed to Prison for the same things it doth appear to be great evil and to be even Sin against knowledge against their own Prefession as Christans and cannot be parallel'd with any of the Saints but with the Persecutors who hated and evilly entreated the Servants of the Lord in former Ages who never could accomplish their end though they caused many to suffer and now to put all out of doubt and to give all who opposeth the People of God in the way of God an absolute answer that they shall not be able to accomplish their end and therefore it would be far better to be quiet and to mind the Royal Law of Christ lest they by acting contrary do bring innocent suffering and Blood upon their own Heads and incur God's heavy Yoke of displeasure against them yea and a Fire be kinded in their own Bowels and a Worm which shall not dye and a dart strike through the Heart and Liver and so the end be as bitter as Worm-wood and as sharp as a two edged Sword these are Instruments of War which the Lord hath in his Quiver which is reserved for the Day of Battel when God pleads with all Flesh by Fire and by his Sword when the slain of the Lord shall be many when he will rain Snares upon the wicked Fire and Brimstone and grievous Tempests this is the Potion of their Cup But indeed we do desire the Conversion and Salvation even of our Persecutors and therefore to put all out of doubt as is before said that there is no prevailing against the Lord nor against the Sion of the Holy One in whom the Lord is We say the living God of Heaven and Earth hath made manifest unto us the Way to Life and called us to walk in it and united our Hearts together as many as live in his Power to serve him and to wait upon him and to meet together to Worship him in Spirit and Truth and we are perswaded to obey the Lord and believe in the Lord that he will strengthen us in his Way and Will unto the end For our strength is in the Lord and not of our selves who hath called us to follow him through good report and bad report and not to deny his Way because of sufferings but to endure in patience and let the Lord plead our cause in the Hearts of his Enemies Obj. And if any say Why will you not swear And why will you meet seeing there is a Law against you Ans For these two things we say We dare not disobey the Lord for fear of punishment or suffering outwardly and we meet together in the Name and Fear of the Lord Because the Lord God of Life requireth it of us that we should meet in his Name and Power and wait upon him and edifie one another in his Love and Life and in our Meetings waiting upon the Lord we have the presence of the living God of Life with us and the feeling of the vertue of his Love in our Hearts and he lifts up his Countenance upon us yea and comforteth us by his free Spirit whereby we know and are assured that it is according to the mind and will of the Lord and that he speaks Peace unto us And this being the real Truth let all the honest-hearted judge how we can in Conscience leave that which God requireth of us in obedience to which we have God's presence with us and do that which Man requireth of us contrary to the Truth in observing of which we should fall into Condemnation and feel God's anger and the Testimony of his Spirit against us to judge us which would be greater sufferings in the inward Man then all the outward sufferings which we may meet with for in these being faithful the Lord comforteth our Hearts 2. Again We meet together to wait upon the Lord because we fear the Lord God he hath placed his Fear in our Hearts and we know him to be great and mighty a great King above all Kings and a great God above all God s that is able to do whatsoever he will in Heaven and in Earth and in the Kingdoms of men and we know he is worthy to be Worshipped and to have the Heart given up unto him for he hath Power to change the Heart which Men by all their force cannot do and to give true and lasting Peace which the World can never take away and his Fear being in our Hearts we account him Lord and Ruler in our Consciences and worthy to be obeved in Heart Soul and Spirit And because we fear him more than Man we are bound in Duty to obey him for he hath power over both Soul and Body which Man hath not for Man can but kill the Body he hath not power to kill the Soul neither hath he power to redeem the Soul neither can Man convert the Soul by any force or penalty outwardly therefore Man doth but labour in vain for he can neither kill nor cure the Soul but the Lord whom we fear hath Power and is able to kill and to make alive And because we fear him more than Man therefore we chuse to obey him rather than Man and to meet in God's Fear And this being our Condition let the sober-hearted judge How can we deny the Lord who hath all Power and hath quickned us and redeemed our Souls from Death and go to obey Man contrary to Christ's Doctrine who hath no power over the Soul. Surely as we stand in God's Fear and Counsel we may not do this Evil and Sin against our God. 3. Again we meet together to wait upon the Lord because God hath made it manifest to us and perswaded
able many times to get on or of his Horse without help through all which the Lord brought him his faith being fixt in his power and his life and whole delight was in the prosperity of Truth and Righteousness in the Earth amongst the Sons of Men. He was a Man that was richly furnished with the gifts of the holy Spirit always patient in his great exercises and weakness of a noble Spirit and exceeding grave in his carriage and deportment profound in judgment and of a quick discerning a sharp reprover of the World and the Wickedness therein as also all deceitful Hypocrites with disorderly walkers who made profession of Truth but walked not according to the Rule thereof Unity of the Brethren was his joy and Souls delight and therefore whatever appeared to break the same his Sword was keen upon to Wound his Ministry was weighty and deep and very powerful not pleasant to the itching Ears that loves smooth words but reached to the witness of God and tended to the refreshment of the Seed of the Kingdom where it was growing and springing up in the Hearts of Gods People also to the weary tossed and afflicted he had often a word in season to their Consolations being very tender over the good in all he had openings and sights of many things to come and he would often say there would come a day of Famine and that in that day many that had made a great shew would but be like the stony Ground or the broken Bow in the day of Battel he would also often say that his other Son my Brother would be an Esau a rough Man and not love the Truth but be a Grief and Exercise to his Mother but she would have Comfort of her other Children all which is fulfilled when he grew near his end his weakness encreasing he had great joy as he always had in the company of Friends that were faithful of which many came to visit him and many times he would have been wonderfully opened with the Power of the Lord and overcome with the sence of his Love and Peace and a fresh Testimony thereof he would often bear to the great refreshment of Friends and his Family when he lay in great weakness upon his Bed. His great care in all his Travels was that the Gospel of Christ which he had to publish might be without charge for all he had or enjoyed of outward things was freely given up to the Service of Truth so that he was willing to lay out part of the same in his Travels also his Heart and House was open to entertain all Friends that came in Truths Service having a great Comfort therein he was a pattern of faithfulness in suffering for Truth 's Testimony though never much in Prison yet his Goods were often spoiled or taken away which he suffered joyfully in Truth 's Testimony against Tythes in which Testimony and all other relating to Truth he was ever firm and never shrunk in the least his frequent Exhortations was to all Friends and his Family to be valiant and noble for Truth and to keep their Faith in God's power and never to look out or consult with the Wisdom of the World. He did often call his Children and Family together and exhort them with much fervency of Spirit to fear the Lord and walk in holiness of Life as becomes the Gospel that they had believed in and would often pray to the Lord for us and bless us in his Name some Months before he died he would often call for me to be with him for he loved me entirely and it was my joy and delight to serve and obey him in all things and many times he would wonderfully extol the Name of the Lord and praise him for his goodness and great mercy counting his bodily weakness a happiness being sanctified unto him by that Word eternal which had sanctified his Soul and made him an honourable Vessel to the praise of his God under the sence of which he would say How great a benefit do I enjoy beyond many who have such a large time of preparation for Death being dying daily that I may live for ever with my God in that Kingdom that 's unspeakably full of glory my outward Man daily wasts and moulders down and draws towards its place and center but my inward Man revives mounts upward towards its Place and Habitation in the Heavens in the sence whereof his Soul would often wonderfully magnifie the Lord. That very Morning that he departed this Transitory Life he called my Mother the Children and Family unto him gave us many good and seasonable Instructions to fear the Lord love his Way and Truth and walk in it with upright Hearts charging us to be kind and loving one unto another telling us that his Glass was run the time of his Departure was come he was to enter into everlasting Ease Joy and Rest charging us all to be patient and content with our parting with him as to the outward and so presently fainting passed quietly away into a sweet Sleep whereupon we were all so overcome with Sorrow and Weeping some of us aloud as one out of Sleep he was again a wakened and desired to be a little help'd up in his Bed speaking to this effect My dear Hearts you have wronged me and disturbed me for I was at sweet Rest you should not so Passionately sorrow for my departure this House of Earth and Clay must go to its place but this Soul and Spirit was to be gathered up to the Lord to live with him forever where we should meet with everlasting Joy so again taking his leave of every one of us and charging us to be content with his Departure lay down and we being troubled and reflecting upon our selves for the disturbance we had given him through our Impatience endeavoured Contentedness and in a little time he departed as to the outward but lives with us in the Spirit and being Dead his Life Preaches and is a sweet savour to the Lord and his People His Distemper was a Cough and Consumption And he departed this Life in 1665. being the seventh day of the Week and the next day was his Body laid in Friends Burying Place at Birk-rigg-Park he being the first that was Buried in that Place John Audland was Born in the same County not above a Mile from Camsgil his Parents and Kindred of good Repute who when he was but a Child was of a very ripe and quick wit of Understanding and Apprehension though somewhat inclineable to youthful Play execept which never addicted to any Vice about the Age of seventeen or eighteen Years the Lord inclined his Heart to Sobriety and reading the holy Scriptures and to be very Religious in what was then manifested so that he chose the Company and Society of the best and most Religious in that day and having a large Understanding and great Memory he became able in the Knowledge of the Scriptures and could
quick Apprehension and great understanding of a noble Spirit yet in humility condescending to serve the least in Truth his Company was exceeding delightful and pleasant being always cheerful his discourse good and tending to Edification exceeding ripe in the Knowledge of the holy Scriptures and of a strong Memory he was often concerned in Disputations with Priests and other Opposers of the Way of Truth that he bore Testimony too and walked in and the Lord had richly furnished him for that Service to the stopping the Mouthes of Gain-sayers to Truths honour his Declaration and Testimony exceeding large free and affecting almost to all sorts of People many with great delight would flock to hear him in many places which made his Service very great in opening the way of Truth unto all he having a Word in season to all Conditions insomuch that he regarded not his outward Body but many times went beyond the natural strength thereof notwithstanding that he was young and strong yet in this Service was much spent several Years before he departed and laid down his Head. His Life was bound up in the Unity and Fellowship of Friends and Brethren his Labour was ever to conserve the same and prevent whatever would appear to divide As he was honourable in the esteem of Thousands that the Lord through him had called and brought many of them to the Knowledge of the way of Life and Salvation so also had he a right honourable esteem of such as were in Christ before him and especially dear George Fox by whom he was Convinced He was very tender to the springings of Life in Testimony in the least Babe always ready to encourage and give place to the same for it was his great Joy to see the Lord's Work to prosper and the Testimony of Truth to spring in every Bosom In Counsel and Advice he was endewed with heavenly Wisdom beyond many in reproving the Careless and Rebellious he was sharp and powerful In fine I have this to say that he was abundantly furnished with spiritual Gifts a chosen and honourable Vessel in the Hand of his God to the Praise and Glory of his eternal Name Many comfortable daies and times have I enjoyed with him whom I loved and honoured in the Lord and I am not unsensible of his Love to me our Hearts being perfectly united and knit together in that love that 's everlasting passing the love of Women I never thought Travel hard or tedious at any time so that I might enjoy his Company in which I was always delighted greatly satisfied whatever difficulty soever I under-went to obtain the same After he was first called forth into the Work and Service of the Lord he was very diligent therein almost in continual Travels and several times was in Prison for his Testimonies sake as at New-Castle in the North and Bristol often in great Perils in the beginning having many rough places to break through where many times he Suffered sore Beatings and many Strokes together with cruel Mockings Revilings and Scornings from the wicked Rabble often and sometimes from angry bitter-spirited Professors through and over all which the Lord preserved him to his own Glory to inherit a Kingdom that 's everlasting for he counted nothing dear unto him for the Gospels sake but left his dear Wife and Child whom he loved entirely and Trade and all to follow the Lord Jesus Christ the Captain of Salvation having an eye to the eternal recompence of Reward that the Lord hath given him fully to enjoy His dear Wife was not long after him called forth into the same Work and Service and Travelled into several Parts of the North Countrey and after into the South where at Banbury in Oxford-shire she was a Prisoner for one Year and several Months the Lord making her instrumental in his Hand to the turning many from Darkness to Light in that place and many other places where she Travelled When J. A. did grow weaker by his lingering Distemper of a sore Cough his Lungs wasting he would often complain of an inward soreness in his Breast though he seemed to look well being of a Ruddy and fair Complexion and would often say Ah! those great Meetings in the Orchard at Bristol I may not forget I would so gladly have spread my Net over all and have gathered all that I forgot my self never considering the imability of my Body but it s well my reward is with me and I am content to give up and be with the Lord for that my Soul values above all things Betwixt two and three weeks before he died he was taken as was supposed with an hective Feaver and daily it encreased upon him so that his sleep for many days and nights was taken from him in which time I was often with him being his desire and my delight to serve him in which time Friends in abundance flocked to visit him from several parts for as I said before he was a man greatly beloved of the Lord and all his People yea many of the World had a good esteem of and loved him and many times the Lord did wonderfully open his Mouth in Testimony to Friends as if he had been without sence of his Sickness to their great refreshment and exceeding joy and often he would be raised upon his Knecs upon his Bed and supplicate the Lord in the behalf of his whole Heritage and to prosper his Work in the Nation and Nations round about he said that there was nothing in all the World that he desired to live to enjoy except the comfortable enjoyment of his Friends and Brethren in the fellowship of the Life of Truth and that he might be a comfort to his dearly beloved Wife whose desolate condition he often bemoaned being so big with Child as that she was delivered of a Son about ten days after his decease but in this he said his will was in true subjection submitting to the Will of the Lord whether life or death to God he often and again committed and recommended all the whole Flock Heritage and Family of God together with his dear Wife and Child to be kept cared for and preserved saying that he would be a Husband to his desolate Widow and a tender Father to his fatherless Children often entreating his dear Wife freely to give him up to the Will and disposing of the Almighty whose he was being made acceptable in the beloved Son often sweetly comforting her in her Sorrow and great Distress making as little shew of his illness for her sake as ever he might yet we saw that he was under a great weight of Sickness and that his strength daily wasted so that in less then three weeks time after the Feaver took him he finished here and was sweetly taken to rest in the joy of the Lord for ever more it being the day of the first Month 1663. and the next day was accompanied to his Grave by many Friends and others and his Body enterred in the
aforesaid burying place at Birkrigge-Park And although the departure hence of these two faithful Brethren and true Labourers in the Lords Work whose presence with and Labours amongst us was comfortable and joyous may be loss to me and many others yet in this we are satisfied that its their gain being freed from their Labours and their Works follow them and that they are entered into the Kingdom of eternall Glory where thev shall live to Magnifie the Lord World without End. Amen And though their outward Bodies be gone to the dust and therefore their bodily presence we are deprived of yet their Spirits are enjoyed and their lives are amongst us and Preaches and their Names and remembrance is and shall be a sweet Memorial and good Savour to Ages and Generations to come being numbred amongst the Lord's Worthies and the Valiants of his Israel who never turned their Backs of their Enemies neither fainted in their greatest exercises but their Bows like Josephs always abode in strength being helped by the Mighty God of Jacob before whom all Nations is but as the drop of a Bucket or the small Dust of the Ballance whose Breath doth slay the wicked and his right hand doth crush his Enemies and his blessed Work begun he hath determined to Prosper since he will finish and put an utter end to transgression that he may reveal bring in and establish his everlasting Righteousness and cover the Earth with his Truth as with a Garment and the Kingdoms of this World must become the Kingdom of the Lord and his Christ whose right it is to reign and will reign when he hath overturned and overturned till his Scepter be lifted up over all and his Government be extended from Sea to Sea and from one end of the Earth to the other and his Sion be beautified with Salvation and Jerusalem become the praise of the whole Earth even thus exalt thy name O God saith my Soul from hence-forth and for ever more That the Righteous may sing of thy Praise and tell of thy Wonderous Works and extol thy Holy Name and Power over all to reign and rule World without end Amen From Apleby Goal the place of my present confinement for the Testimony of Jesus This 14th of the 12th Month 1680. Thomas Camm The Testimony of Ann Camm concerning John Audland her late Husband deceased COncerning my dear Husband John Audland deceased I am under Obligation to bear this following Testimony as one that had the advantage beyond all others to know as well his Qualifications endowments and Gifts given him of God whether Spiritual or Temporal as also his great Labours and Travels in that blessed work and service of the Lord his Truth and People that he was in the Morning of the day called unto and preserved in in all fidelity and faithfulness to the spending of his natural strength to the end of his days and finishing of his Course here in order to be swallowed up in eternal Joy for evermore The eternal God who by his Providence joyned us together in Marriage in our young days in his blessed Counsel also caused his day to spring from on high upon us in the marvelous Light and bright shining whereof he revealed his Son Christ in us and gave us Faith to believe in him the eternal Word of Life by which our Souls came to be quickned and made alive in him and also in and by the quickning Power of his holy Power we were made one in a Spiritual and Heavenly relation our hearts being knit together in the unspeakable love of Truth which was our Life Joy and Delight and made our days together exceeding comfortable as being that whereby all our temporal enjoyments were sanctified and made a blessing unto us How exceeding dear and kindly affectionate Husband he was to me I am far short in ability to declare but in a word shall say that I believe few ever enjoyed a greater blessing in a Husband then I in him and notwithstanding that I loved his company and the enjoyment of him with me above all the World yet nevertheless in submission to the Will of God whose chosen Vessel he was and also in respect to the honourable Service of Truth and the publication thereof which he was called unto I could freely give him up as to be separated from in the outward a great part of our time after we were convinced of Gods blessed Truth and made living Witnesses of the vertuous Life and powerful Operation thereof as in this our day gloriously made known to the everlasting joy of our immortal Souls But before this blessed work came to be effected great was the warfare and inward exercise that my dear Husband underwent under the chastizing Hand of the Lord and the Spirit of Judgment and of burning that was at work in his inward parts in order to sanctifie him for the Lords own use and service for when the Lords blessed and honorable day Broke upon him he was high in Notion and Profession imagining that he had been filled with durable Riches and Wisdom but in the Light of this day he saw the emptiness of it all while he wanted the Substance Life in the eternal Word and by the same to be sanctified throughout Therefore under the sence of this great want many and great were his Sighs and Groans and his Tears not a few Days and Nights of Sorrow many a one he underwent the Word and Power of the Lord being as a Fire revealed within him to burn the great building that he had been erecting and setting up of Hay Wood and Stuubble and in this exercise I also had a share with him and in great Lamentation I have heard him often Sorrowfully say Ah! what have we been doing what have we been labouring for or what availeth our great Profession all our building tumbles down our Profession is high as the Wind the Day of the Lord is upon it and his Word as a Fire consumes it as dry Stubble and put 's an end unto all empty Professions and high Notions without Life or Substance to all the Wisdom of fallen man we must forsake the World and all its glory it s all but Vanity and Vexation of Spirit 't is a Saviour that I long for 't is him that my Soul pants after Oh! that I may be comprehended into his Life and over-shadowed with his Glory sanctified throughout by his Word and raised up by his eternal Power To this effect did his Soul often Travel before the Lord and the Lord who had called him for the purpose of his own Glory was nor unmindful of him but had regard to his blessed work begun to prosper the same that so out of the Furnace of Affliction a pure and clean Vessel might be brought forth And then the Lord plentifully poured upon him of his holy Spirit filling him with all Wisdom and Power to publish and proclaim his everlasting Gospel and to bring Glad-tidings to the poor the Day
of deliverance to the captivated Souls and to say unto Sion that her King reigns And thus the Eternal God having fitted and furnished his dear Servant he called him forth into several parts of the Nation and the Lord appeared with him in his glory and gave him Authority in his Power even to tread upon Scorpions and to put to flight the Armies of the Alians God having given him the Tongue of the Learned to speak a word in season to the Weary and heavy Laden and Wisdom to divide that word aright which he had put in his Mouth to publish in his Name by which he became eminent in his work and service a blessing to Thousands who can bless the Lord on his behalf How great was his Travels in Soul Body and Spirit how unwearied in his Labours and how manifold his Tryals and Sufferings in full is beyond my ability to relate notwithstanding that I knew more thereof then any other living but inasmuch as my now dear Husband hath in his foregoing Testimony in part hinted at them and happily may be added to by some other in or about Bristol where his Labours Travels and Sufferings was exceeding great I shall not much endeavour to under take that work being well satisfied that whether any thing had been related thereof or no it s known to the Lord and lives in the remembrance of Thousands who can testifie to his faithful and effectual Labours in the Word and Gospel in his day and that he counted not his life dear that he might be found in the discharge of a good Conscience in that concern in the sight of God and men who are his living witnesses this day to the praise of the eternal God to whom alone belongs all the Glory for ever He was a man of an exceeding sweet disposition unspeakably loving and tenderly affectionate always ready to lend a helping hand to the weak and needy open-hearted free and near to his Friends deep in the understanding of Heavenly Mysteries willing and able to give advice and counsel to the afflicted and bowed down with whom he alwayes did sympathize in their sufferings he was abundantly filled with Love and endeared kindness to all his Brethren and fellow Labourers in the Gospel and had an honorable esteem of the least that was faithful in that work and his life was bound up in the unity and fellowship of the Spirit with them whatever would in the least appear to break that bond amongst Friends he was sharpe in the Authority of Truth against to judge the same He was greatly beloved and highly esteemed of in the Lord for his works sake notwithstanding not lifted up thereby but preserved in great humility and lamb-like lowliness never seeking to Lord over Gods Heritage but to serve the least for the Gospels sake always detesting self exaltation in whom soever it appeared His Body and outward Strength was much spent through his great Labours for several Years before the Feaver took him of which he dyed so that he under-went many wearisome nights through the exercise of a most violent Cough though he bore it with unspeakable patience and contentedness In the time of his sickness which was sharp and strong upon him after the Feaver took him so that his Sleep was taken from him for several days and nights yet he bore it also with wonderful Patience being always of an exceeding cheerful Spirit Friends daily coming to visit him in abundance from several parts he was often drawn forth in a living sweet Testimony the Lords Power and Life living with him to the great refreshment and tendering of the Hearts of many he was also exceedingly filled with the high Praises of God being as one overcome and ravished in the sence of Gods Love Joy and Peace everlasting When he grew weak he would be helped up upon his Knees and upon his bed sweetly supplicate the Lord in the behalf of Friends present and all the Lords Flock and Heritage every where that they might be preserved in his powerful Truth and out of the evil of the World and that his Truth and Gospel might be more and more spread and published to the gathering of all that appertain to Israel He was greatly afficted in the sence of my Sorrow occasioned by his great weakness which I saw daily to encrease upon him lamenting my desolate ondition to be left so Big with Child as that I was within a few dayes after his Death delivered and therefore did very wisely and tenderly comfort me withal desiring me to give him up freely ro the disposing of the Lord whose he was and enjoyed his pure peace And although it was hard to part with so dear and beleved a Husband yet the Lord strengthened me and I seeing the extremity of his Distemper to be exceeding heavy upon him and to encrease I was made willing to go to him and freely recommend him into the Hands of the Eternal Living God to dispose of him according to his divine Pleasure and unsearchable Wisdom and Counsel whether Life or Death the which added to his ease and my peace in true submission to the Will of the Lord so his Body daily weakning and his Distemper prevailing he notwithstanding being mostly kept sensible to the last continuing in Prayer and Praising the Lord often and again recommending me and his Daughter then living whom he dearly loved into the keeping of his God with Supplication that he would be an Husband to his desolate Widow a Father to his Fatherless Children he sweetly fell on sleep and finished his Course the year time by my now Husband before set down being passed into the fulness of eternal Joy which his Eye was only to and his Soul breathed for more then length of days in the enjoyment of the World or its Riches Glory Glory and eternal Praises to the Lord for ever and for evermore Amen How hard it was and how great a loss to part with so dear and tender an Husband as he was to me it being always I can truely say his joy and delight to add to my ease good and content every way especially my estate and condition being considered is far beyond what I can express the dolour of my Heart my Tongue or Pen is not able to declare yet in this I contented my self that it was the Will of the Lord and that he was taken from the evil and freed from his manifold exercises and that my loss though great was not to be compared to his eternal gain being entered into that everlasting and blessed rest with the Lord prepared in the Heavens for all the faithful Followers of the Lamb through the many Tribulations where being freed from all Pain and Sorrow and Tears being wiped away shall for ever Praise the Lord upon mount Sion Great was his joy in the prosperity of the Work of the Lord in the Hands of his Servants called thereto and who were faithful therein his Soul honoured for their
Mercy and loving Kindness of the Lord has not been answered behold sower Grapes and wilde Fruit was brought forth and what was the consequence of it Was it not the taking away the Hedge through which it was eaten up and breaking down the Wall thereof and it was trodden down Read see feel and consider and the Lord God Almighty visit you in your Habitations and secret Chambers in his holy dread with his searching Life and piercing Word of Power who in his tender infinite Love and Mercy long-Sufferings great Bowels to his Seed and Off-spring visited us in his pure morning aforementioned to give all the sence of their inward states as they are in his sight from whom nothing can be hid And now dear Friends the cause of the hindrance of the prosperity of the work of the Lord in the Souls of any hath not been from any cause in God or deficiency in his Light Power and Wisdom but from the Creatures going out of a capacity of receiving and enjoying the working Power of God in which Salvation is worked out by all that wait for it and joyn with it and cleave to it and not forsake it for I have learned of the Lord through many exercises unexpressible that after the Visitation of the Almighty to any Soul the Lord requires an inward worthy receiving his Love spiritual Watch to be kept in his holy Light in which all the workings and approaches of the destroying Adversary of the Soul is discerned and the enlightned and obedient mind is preserved and through the spiritual fence given in a tender waiting on the Lord in the inward part supplicating breathings ariseth to the living eternal God of Love and Compassion who beholding the want of the Soul descends in his Love and reaches forth his helping Hand to the broken and contrite Hearted and lifts up the bowed down Spirit with the liftings up of his holy spiritual Standard so the Temptation and Assaults of the Enemy is vanquished and overcomse and the Power of God is felt in thoe that descend with it in humility to be working on the Root as an Ax and on the Rocky as a Hammer and Chaffy as a Fire Now Friends when there is an abatement of the inward and spiritual care and a gradual lessening of the inward watchfulness then the mind becomes both unworthy and uncapable of the enjoyments of the Power of the Lord that begun and carryeth on the Work of the Lord so then the Enemy comes as not seen through the minds being out of the holy Watch in the Light the nature that was wounded comes to be healed again and ease given to that which should be destroyed so the Enemy perceiving where the weakness is and how and by what means he has gotten a little enterance he endeavours in all subtilty and vigilency by presenting matters and subjects to lead by degrees out of a watchful state and according to every degree of digression he brings over the once enlightned mind a proportion of darkness and deceiveableness of Understanding and insensibility of Spirit in the in ward feeling part of the subtilty of the Enemy of the Soul who thus works that with the declining there may be a proportion of benuming all the inward sences of Seeing Hearing and Feeling and then again he has Mankind in a state fit to work upon by drawing them out by his Power to act and bring forth that which he sees them most capable of and which there is the greatest inclination in their natures to go into hence Schisms arise in Judgments which the wrathful part in Man getting into he works by the way of a fierce management with a sort of Zeal but not according to Knowledge in which the power of the Enemy works up at last into a Schism and the Enemy is never wanting to present matters to the mind as just for the Creature to be blown up with which ends in dishonouring the Lord and his precious Truth and hurting and harming others until the Enemy has worked his end by such Instruments bringing them into an Alienation from the Life of God into a worse state then the tender day of God's Visitation found them in and so if not humbled under the mighty Hand of God and returning they are exposed to Shame and so dies away under the Wrath of God. Now dear Friends the Enemy of Sions Prosperity works variously according as he sees where he may get an entrance by proportionating his Snares to the inclinations of every one as before is hinted c. Where he sees an inclination in any to be taken with the earthly things there he works subtilly to captivate the mind and draw it out of the watchful tender spiritual state into a false Liberty both to the affections to the things acting and possessed and in the conversation amongst Men others into superfluities in Meat Drink and Apparel on themselves and houses and such their comforts stand most in outward things and by degrees are swallowed up of them and the Pleasures Lust and Delights below and so they dye to an inward Life of watchfulness and freshness which is preserved in fear and dread in keeping the holy Watch and in the spiritual Cross which Crucifies to the World and the World to it Now dear Friends here is our spiritual Incouragement viz. The same that through Death to Sin made us alive to God as we abide under the leadings and teachings of it keeps us alive to him in a growing increasing fresh flourishing state for as we delight in his eternal Law of Life we grow as Willows by the Water-courses of Immortal refreshings and Travel faithfully on in our spiritual Journey until we come to Sion the City of God and then are Enjoyers of the end of all our Tryals and Tribulations having overcome we see an enterance administred and that abundantly into the eternal Rest and Sabboth of our God. The Lord Almighty give all to enjoy this blessed Portion and goodly inheritance and let all see in this Age and the Ages to come all that which lets and hinders them taken out of the Way that the God of all our Mercies in whom is all our fresh Springs may have his Honour and Glory his Church and People through Ages the Comfort and Consolation Amen Amen C. Marshall A Testimony concerning the Precious Unity of the Spirit in Christ Jesus THe Unity of the Spirit is so precious a vertue and glorious a Qualification in all the Churches of Christ Jesus that whilest the people of the Lord did abide therein in every Age they were in a thriving flourishing sweet and glorious station for as long as they truely held the Head Christ Jesus and kept in Unity with him Unity and Amity was preserved amongst them in their several stations and services as Members of one Body c. Of which Unity David speaketh preciously and comprehensively saying Behold how good and how pleasant it is for Brethren to dwell together in
of all his goods and the Ministration of Condemnation which is Glorious in its time may be witnessed by you all that through it you may see your Enemies destroyed and the powers of darkness spoilled and Captivity led Captive and witness the gift given which is Christ in you the hope of Glory and where he is made manifest and comes to reign he throws down all Principalities and Powers and spiritual wickedness which is set up in high places exalting it self above all that is called God in you and he brings down the lofty from their seat brings into meekness and into the Fear of the Lord and redeems out of the World and makes a separation from it and so leads up to faith the Mystery which is held in a pure Conscience and this gives Victory over the World and without this it is impossible to please God. Now to the Light of Christ Jesus which he hath lightened you withal to that I direct you all that with it you may search and try your own Hearts and see your states and conditions and how you stand and what you can witness of the Life of God made manifest in you for it is the Life that distinguisheth and out of the Book of Life shall all be judged and therefore to the Light of Christ which he hath lightened you withal come that all may be judged by it which is contrary to the Life of God in you that so nothing may grow in your Gardens but the Plant of renown which is of the Fathers planting which Plant is pure and where it grows he delights to water it and dress it that it may bring forth more Fruit to the Praise and Glory of his Name and as this Plant grows up in you the Plants of self and of your own planting is by it made manifest and as it is loved and obeyed all that is of self is rooted up and destroyed and turned from and judged and condemned by that Plant of renown which is not of self but of the Lords right Hand planting and this is a plant of Righteousness and all who witness this Plant grow in their Gardens witnesseth a holy Life and a pure Conversation and Redemption from the filthy pollutions of the World and the heathenish Customs and vain Traditions and untoward Conversation which the heathenish World lives in which knows not God And therefore dear Friends my desire and Prayers to God is for you all yea my Bowels earns for you that you may grow up into the Life of God yea God is my witness I desire nothing more of you then to hear of your Welfare in the Lord and your growing up into the Image of God that you may come to witness the Glory of the first Resurrection that you may know as you are known and that you may know your selves redeemed out of the Curse and to know us and others in that which is Eternal which is not of this World but redeems out of the carnal up into the Eternal out of the World and in that wait to see the corruptible put off and incorruption put on every one of you in particular that the old Man may be put off and the new Man put on which is shapen in Righteousness and true Holiness and where this isl injoyed and fulfilled the Fruits of it will appear and the Life and conversation will witness it and therefore truely my desire and Prayers to the Lord is for you that yon may not be deceived with an outward knowledge comprehension of the Eternal Truth of God without you while you are not come into the pure Life and so rests in the shadow and in the form short of the substance and of the Life and therefore I exhort you all in the Name of the Lord and in the Bowels of tender love unto your Souls that you all of you live up according to your Measures that God over all may reign in you and be Glorified which is the desire of your Friend who is a Servant of God and of his Truth witnessed by you and known unto the World by the name of John Camm My Wife Salutes you all in the Lord Farewel The 20th day of the 2d Month 1655. From Preston Patrick in Westmoreland to Friends in Bristol An Epistle of John Camm's to Friends TO all my dear Friends Brethren and Sisters in the eternal Fellowship begotten again to a lively hope by the immortal Word of God and born of the immortal Seed which is but one in which our Union stands forever unto you all I say whose outward Being and Residence is about Preston Hutton Grayridge Kendal Vnderbarrow Powbanke Swarthmore and the upper-end of Lancashire and to all the reft of the Babes and Lambs and the Plants of my heavenly Fathers planting Grace Mercy and Peace from God the Father and from the Lord Jesus Christ be multiplyed upon you all who abide faithful and walk as becomes the Gospel of our Lord Jesus Christ according to your own measures which you have received from him that he may be gloryfied by his own And now dear Brethren and Sisters I Exhort you and Warn you or rather I Beseech or Intreat you that every one of you walk worthy of your Calling whereunto you are called for Holy is he that hath called you and he hath called you unto Holiness without which none shall ever see God and take heed that none turn his Grace into wontonness and trample upon the Blood of his Covenant and so dispise the day of their Visitation but prize the time for it is precious and while you have the Light walk in it and strive to make your Calling and Election sure for many shall strive and shall not be able because they strive amiss and take heed that none of you come short of your Crown in sitting down by the way and getting into the comprehension prehension before the Life and there you build in the Air without a Foundation and is gone away from the corner Stone and you and your building shall perish together and therefore all to take heed to the Measure of Life received that in it you may be found in the day of the Lord which will be a sure hiding place for you in the Day of his fierce Wrath when he comes with ten Thousands of his Saints to take Vengeance upon the wicked and upon all you that hold the Truth of God in unrighteousness but all you who fear the Name of the Lord and walk up unto him in a pure Godly Conversation the Son of righteousness to you is risen with healling under his Wings and the day of glad Tidings is come unto you and the Winter is past and the Storms and the Showers is over and gone and the spring time is come and the Flowers appear upon the tender Grass and the Voice of a Turtle is heard in our Land Glory and Praises be to the Name of the Lord for evermore who hath loved you and washed
is shed amongst you so in the pure Light abide which is your Eye by which you will see the Lords Love to you and wait in it that you may know the washing and the cleansing by the Blood of Jesus which Purifies the Heart and Sprinkles the Conscience and so the Mistery of Faith you will know so this is the Word of the Lord to you to exhort you and charge you that you all wait upon him from whence strength comes that your strength may be renewed that you may grow dayly and increase in the Riches of the Love of God and that you meet often together and dwell in Love and in the Bond of Peace and joyn to nothing which is contrary to the Pure Life for thou that joyns to that which defiles the wo is upon thy Head from the Lord God and there is the Hypocrite and the Dissembler which hath the Form but not the Power whose mind joyned to the Harlot and wo is the end of that profession therefore all dwell in that which keeps pure in the Measure that all may be crucified and mortified which is upon the Earth and from the Earth and abide in that which mortifies daily and crosseth the Earthly part and works it out and this is the Word of God to you whose minds are turned to wait in that which turns the mind the same leads up into the endless Life so the Mighty Power of the Lord God be amongst you and keep you that all strong holds may be broken down and that the Word of Life ye may all dwell in which gives Life and cuts down all that which is against the Life so fare you well The Lord God of Power carry you along on your Journey to the Eternal Sabboth we are your Servants for the Truth sake and the Seed sake Salute us to all Friends our Love flows freely to you your growth is our joy and riches growing in the Life you will see the Crown of Life and raign over the World and there we are your dear Brethren in Joy and in Tribulation John Audland John Camm The Testimony of Mabel Benson concerning John Camm her late Husband deceased THis short Testimony I have to bear for and concerning John Camm my dear Husband deceased that he was a tender dear and loving Husband to me one that feared the Lord and was freely given up to spend and be spent in the Service of Truth as Hundreds can testifie his life and delight being therein to the end of his dayes a pattern of Holiness he was in his Life and Conversation to the Flock of God he was exceeding noble and faithful in the Testimony of Truth he never shrunk in the time of his greatest Tryals which were not a few the Lord being always with him to the astonishment of his Enemies after he had travelled several Years in the work of the Ministry though in great Bodily Weakness the Lord was pleased in his Mercy to bring him home to his outward being to finish his course in much Peace to my great satisfaction the which in Measure abated my sorrow in the loss of him as to his Bodily presence together with my being well satisfied that he is at rest with the Lord and made richly to partake of the joys of Heaven in everlasting Life therein to praise the King of everlasting Glory unto all eternity Amen Mabell Benson John Audland's Letters and Epistles To Friends soon after he was gone forth in the Ministry Dear Hearts IN the eternal Truth every one in your Measures mind your own condition and be Low Meek and Humble for such the Lord teacheth Mind the fear of the Lord always to dwell in it that his secrets may be opened for in the fear the secrets are made manifest and the Pure know the secrets but the Wisdom of God is hid from the vulterous eye but that eye which comes out of Death comprehends Death and the Grave and sees God which no Man can but the Son declares him for he sees him Now dear Hearts wait for the Son to be made manifest in you every one in particular keep your Eye single that your whole Body may be full of Light. My dear Hearts be bold in this day of the Lord and valiant for the Truth upon Earth you who are redeemed from the Earth up to God to serve him and are called let nothing stand between but keep open that Eye which comprehends all the Earth keep out the Earth lest that the Eye be vailed keep clean within that nothing grow up within but what is pure that so you may discern the impure and you who are kept pure be bold to reprove the Unfruitful works of darkness and have no Fellowship with them neither within nor without for if any thing be spared within it will spare without and to be Rebellious is as the Sin of Witchcraft Oh my dear Hearts my care is that you grow in the Truth and that you may keep single every one in your Measure take heed of coldness and dulness in any but dwell in Authority and speak in Authory that deceit may be confounded and banished from among you that so the Pure may be cherished in the Truth none be Careless but be Watchful and Watch one over another in Love that you may be established in Righteousness that the Land may rejoyce and the Peaceable flourish and all the Unrighteous be cut down by the Righteous And Friends dwell in the Power of Truth and mind the Presence of the Lord with you always which keeps bold and causeth you to tread upon all the Worlds Ways Words Worships Priests and Deceits that so you may be fed upon the Mountains in a large Pasture Dear Friends mind your daily feeding in that which is eternal and feed not the Carnal nor labour not for the Bread which perisheth but for that which endureth for ever And all Friends take heed of looking back for if any draweth back my Soul hath no pleasure in him But all dear Friends press forward in the strait way my Hearts desire and prayer to the Lord is that you may grow and increase in the Increase of God and that you may all be Faithful for there is your Crown Oh be Faithful to the end that you may inherit all things and be partakers of that which never shall have end and keep in the Cross daily which will Crucifie daily and Mortifie daily your Affections which be upon Earth for the day of the Lord is approaching the good and happy day glad-Tydings to the Prisoner but a day of Terror to the Wicked and to all that live in filthiness who profess much Love to God with their Mouthes but the Heart going after Covetousness And a word to all you who are in that condition who draw near God with your Mouthes but your Hearts far from him to you who are convinced of the Truth of God and denies the Priests in words and come to Meet amongst the Saints
and sits like them but do not forsake your Sins nor own the Cross of Christ so as to live in it and so you give occasion to the World to speak evil of the Gospel of Christ now to such I say from the Lord Depart ye Workers of Iniquity terrible and dreadful is the day that shall come upon you wo unto them that cover with a Covering but not of the Spirit of the Lord Fear the Lord and tremble before him and prize your time while it is called to day for the Lord is near and if he find you eating and drinking with the Drunken he will cut you assunder and give you your Portion with Hypocrites But all my dear Friends dwell in the Power of the Lord and let not your minds be stained but keep single and stand uncovered that so you may discern all those that are covered and reign above them in the eternal living Truth of God to his praise for evermore Praises and Honour to our God for ever who is worthy for all is falling before him My dear Friends the Harvest here is great even all the Fields are white and all the dumb Dogs and idle Shepherds Drones and Loiterers runs quakes trembles and flyes before us but the Sword of the Lord is in the hands of the Saints and this Sword divides hews and cuts down Deceit and so way is made for the pure Seed to arise and raign above all which conquers all Praises be to the Lord for evermore Dear Friends the Work of the Lord is great and many are Convinced of the living Truth and I really see the Lord will raise up to himself a pure and a large People to Serve and Worship him in Spirit and in Truth Farewell My dear Brother and fellow Labourer Edward Burrough Salutes you all in the Lord and the everlasting God of Power keep you all pure to his everlasting Praise All ye Saints of the Lord Praise ye the Lord and Magnifie him for ever Your dear Brother in the Truth John Audland John Audland his Epistle to Friends from Chester City the 5th of the 5th Month. DEar Friends and Brethren in the Eternal Truth of God Members of the same Body partakers of the unsearchable Riches of the love of God which love endures for evermore Oh! my dear hearts press on in the strait way forgetting those things that are behind Every one of you in perticular mind to dwell in the pure fear of the Lord which will keep you pure and single to stand in his counsel that so you may reign above the Earth and rejoyce over the heads of all your Enemies walking in the Light of the Lord And dwell in the Light and with it you will see and know all the wiles of Satan who would lay snares Innocent and in the power of the Lord stand that you in his power may have Victory My dear Friends what I declared to you when I was present with you the same do I now write to you and in the Spirit I am present with you and therefore in the Name of the Lord and in his fear put on boldness put on courage put on strength every one in your measure stand and be faithful in the Work of the Lord as his Witnesses against all the World for unto this are you called to cast off every weight and burthen and to run with patience the race before you the way is strait and narrow no unclean thing must enter nothing that defiles must enter unto this are you all called to put off the old Man with his Deeds to die daily to forsake the World to deny all to lay down your lives and to take up the Cross of Christ daily and have no fellowship with unfruitful works of darkness God is pure he calls to purity Oh! my dear Hearts as you abide faithful you are my joy in the Lord my Prayers are for you God is my Witness I make mention of you daily to the Lord my dear and tender Plants of God as you grow and increase in the Increase of God my joy will increase Oh! stand stedfast as faithful Servants every one upon your watch that you may pertake daily of the Joy of the Lord and walk worthy of the Love which the Lord hath manifested unto you watch over one another in Love in Bowels in tenderness in compassion to that which is pure and rule over all deceit tread upon it and reign over it dwell in discerning every one and suffer not that to speak which is not of God but all wait in Love and walk in Love and the Body edifies it self in Love and the God of Peace and Love keep you pure to his eternal Praise to all the honest in heart I speak walking in the pure Light of the Lord that you may have Dominion over all the Earth and earthly minds And so such I say who are convinced by the Light of God but doth not walk in the Light How will you escape The Lord is dreadful his Terrour will surprize all Hypocrites the witness of the Lord is against all such and his Judgments will take hold upon you his hand you cannot escape I say to such as I have often told you yea I have told you Weeping such are Enemies to the Cross of Christ and by him are you to be Slain who refuse him and will not have him to Reign over you and therefore by the Dreadfulness of the Lord I charge you to walk in Obedience to that which is committed to you that every one of you may deny those things which the Light in the Conscience bears witness against And I charge you give no evil Example in your Walkings nor in your Meetings in your Meetings be watchful bear Reproof patiently examine your selves let the Light search you and you will see Reproof is to you who doth not walk in the Light and in your walkings be watchful have no fellowship with the world for that which is of the world and you that have fellowship with the world cannot bear witness against the world And therefore come out be seperate touch no unclean thing and fear the living God who searcheth all Hearts and his reward is with him to give to every one according to his deeds But to all you that are faithful the Joy of the Lord is your strength the Arm of the Lord is with you the Sickle is in your Hand thrust in the Sickle for the Earth is ripe the Press is full the Fat 's overflow the Glory of the Lord is appearing to shake terribly the Earth Glory to him for evermore Farewel All my dear Hearts my Bowels run out freely to you I am with you daily in that which will never Wither The Lord God of Power keep you pure every one in your Measure to his eternal Praise my Love is to you all and remember me dearly to all Friends every where Your dear Brother a servant of the Lord and in him can we never be
of the great Travel that was upon them because of the mighty Power of the Lord which was made manifest in them for the bringing down of that which had been exalted against him and for the restoration of the oppressed Captive that deliverance might be known from the power of Satan and from the bondage of Corruption that we being set free wherein we were held might serve the Lord in Truth and Singleness of Heart and wait upon him and follow the leadings of his Spirit in the exercise of our Hearts and minds in Serving and Worshiping the Lord our God And so the God of Heaven hath revealed and made manifest the Way of Life and Peace the Way wherein Comfort and Satisfaction to the Soul is found the Gate of Mercy even the entrance to the everlasting Kingdom of Rest and Joy for evermore which although it be strait and narrow and a cross to the fleshly part and earthly ground and wisdom yet it is easie pleasent and delightful living in the Spirit and becoming little even as a Child for so must he become that enters in at the strait Gate to eat of the Tree of Life which is in the midst of the Paradise of God So we have found the way of everlasting Peace through the rich Mercy and tender Visitation of the Lord walking in the Spirit and living in that which mortifies the deeds of the Flesh being subject to the Cross of our Lord Jesus Christ Here is rest to the Soul here is the sweet Visitations of the Lord known which are as the former and latter Rain to refresh the lowly in Heart and Poor in Spirit Here waiting upon the Lord the strength is renewed and here the Lord speaks Peace to People even as they are in Christ the Power of God growing up in him who is the Truth and the Life they are possessors of lasting Peace which God speaks not to the wicked which is the Portion of the upright in Heart and as the Lord hath made manifest the way of Peace Life and everlasting Happiness he hath also discovered the contrary even the way of misery darkness and destruction the way which is broad and many in the lusts of the Flesh take pleasure in it following the motions of the Flesh and the desires of the carnal mind resisting the motions of Gods good Spirit and hating the blessed Light of the Lord Jesus Christ and so spend away their precious time and in this state that is to say in the Flesh resisting the Spirit of the Lord they cannot serve God nor please him nor worship him in Truth though they may profess him in words and draw near him with their Mouth yet being in the Flesh contrary to the Spirit of Truth the Ear turned away from hearing of God's Law their Prayers are Abomination their plowing is Sin their sacrifice is as Cain's not accepted by the Lord no Peace from God no ture Rest no Satisfaction no beholding the Countenance of the Lord nor no assurance of the Eternal Inheritance which never fades away but an earnest of wrath pain misery anguish and trouble which will come upon all who live and dye in Disobedience of the Glorious Gospel of Jesus Christ And so we see the Way of Life to all that believe in the Name of the Lord Jesus and the way of death to all who live in unrighteousness and are not changed by the power of God and translated from Death to Life and from the Kingdom of darkness into the Kingdom of the dear Son of God. And these things are of great concernment unto us and we see it is very needful to wait upon the Lord and to follow the motions of his Spirit that we may feel his Power to preserve us in his Will out of the evil of the World that so in the Power of the Lord our God we may war a good Warfare and finish our Course with joy And verily this a matter of great weight unto us even to have our hearts exercised towards the Lord in obedience to his Will in what he requireth of us that we may have a Conscience void of offence towards him And so the Day of the Lord God being come and his Eternal Power made known in many hearts by which many are raised to serve him and obey him yea to worship him according to his own Will and the leadings of his good Spirit We are even constrained by the Power of the Lord to meet together in his Name and Fear to wait upon him and to worship him and also to exhort one another in his holy Power as the Spirit of the Lord directs yea and so much the more as the day appeareth And this we find also to be according to the Scriptures of Truth and practice of the Servants of the Lord in former dayes who did not forsake the assembling of themselves together but met often and sometime in one place and sometime in another as they were directed in the fear of the Lord And they that feared the Lord spake often one unto another and the Lord hearkened and heard it and a Book of Remembrance was written for them that feared the Lord and that thought upon his Name And they shall be mine saith the Lord in the day that I make up my Jewels and I will spare them as a man spareth his own Son that serveth him And this was in a time when the proud were called happy and they that wrought wickedness were set up and they that tempted God were delivered yet even in such a time did they that feared the Lord speak often together and also in the time when the Gospel of Christ was published by the Apostles and Ministers of Jesus many were brought into the obedience of the Truth and were gathered from the Jews Worship and way of service and they to wit the Jews could plead more justly for the Antiquity of their way of Worship and their order in their Worship then many who this day profess themselves to be Christians and a reformed Church and in that time did they meet together sometime in a Chamber sometime in an House and sometime in an upper Room as the Lord directed them and as they had opportunities and gathered Churches which met at Houses and waited upon the Lord and exhorted one another and might all speak one by one as the Spirit of the Lord led them that all might hear and all be comfored And we do not read that the Jews made a Law or the Romans either who at that time had the Principality that they should not meet above four together or if they meet five or above they should be fined Indeed the Jews who believed not were bad enough and persecuted the Saints from City and haled out of Houses they that professed the Name of Jesus and sometimes scourged them but they are evil examples to be followed and its pitty that any who profess themselves Christians should do the like to any that meet
together in the Fear of the Lord to serve him and walk peaceably in Godliness Fear And why may not more than four meet together lawfully to Worship God in the account of God and all just men why may not Ten Yea and Why may not a hundred and more Provided still it be to Worship God and serve him And why may not also some come in amongst them who are Unbelievers that are ignorant of the way of Truth that they may come to hear and learn and be convinced of all and go away and confess that God is there of a Truth and if there be more that come upon the same account it is also approved Sure that was a great Concourse of People when the Disciples were met in one place where three Thousand were pricked to the Heart at one time Had it been justifiable in the Jews at that time to hinder such gatherings of People together or such Speakers as were who spake as the Spirit of the Lord gave them utterance The Jews were very angry with them and commanded them to speak no more in the Name of Jesus but they obeyed God rather than man and spoke boldly the Word of the Lord and the Lord was with them yea and filled their Hearts with joy and comfort though sometime they were put in the Stocks and sometime in Prison So we do verily find both by the the Testimony of the Spirit of God in our Hearts and also by the Testimony of the Scriptures That our meeting together to Worship the Lord and to wait upon him is according to the mind of God and also to the practice of the Saints in former days and although we be of the suffering-side as the Saints were in times past yet we are content in the Will of the Lord to give up unto him in all these things And surely if they that cause us to suffer did but diligently mind and consider their way and Weapons which they go on in and war with they may find themselves to be on the persecuting-side and see the Saints did not so neither War with such Weapons for the Saints Weapons were not Carnal but Spiritual and mighty through God to the pulling down of strong holds for 't is the spiritual Weapons that can and doth conquer the man of sin within and can subdue every high thought and imagination and bring under whatsoever is contrary to the Will of God 'T is the Eternal Word of the everlasting God that is quick and powerful sharper than any two-edged Sword which divides within where no carnal Weapon can divide And if any think we be not in the Way of the Lord let them come forth with spiritual Weapons or with the best they have laying aside all carnal Weapons Club and Staff Force and Compulsion for that will never overcome a spiritual Enemy it may kill outwardly but cannot kill spiritual wickedness and coming forth with these Weapons this is like men that profess Christianity and would be far more comely amongst the sober and honest-hearted People and far more like to the Saints then haling out of Houses by force with earnal Weapons and casting into Prison for no other thing but owning the Doctrine of Christ and meeting together to Worship God. And then this is offered as the prevailing Argument There is a Law made lately that will not allow you and if you do we must fine you or we must take your Goods or commit you to Prison or cause you to forfeit your Estates Therefore we charge you give over if not we must proceed against you and break your Meetings with carnal Weapons Oh! where is the Spiritual Weapons the Power to convince gain-Sayers Gospel-Ministers that went forth without Club or Staff for say we convince our Consciences or else we dare not do it for we may not disobey the Lord because of these things Obj. Well then say they you will be ruinated have you no Wisdom will you spoile your selves with these things Ans More is the pity say we that we may not serve the Lord and Worship him but such sufferings will he exercised upon us by a people that profess themselves Christians and reformed ones too Well we say we must commit our cause to the Lord and even give up all to him who knows how to deliver the righteous out of all their trouble Obj. Ay but say they cannot you meet four and no more Ans We say We may not limit the Lord neither in the things of God must we order our selves And again if some could stoop to that it would not serve neither Obj. Then say they you must be forced and then you or some of you will yeild and then we will boast ever you with those Ans But we say that force with carnal Weapons by pains and penalties as it was not the way of the Lord nor the practice of the true Christians so neither doth it effect the end for it will never make men truly religious neither will it be for the better in the end to them that go about so to compel no nor yet any comfort in the mean time for there is a Prick that meets with the Presecutors now and then which stops their furious driving and gives them no ease in their Way as it was with Saul while he Persecuted the Saints and brought them bound both Men and Women that believed in the Lord Jesus and he is not a good example in that to be followed for he made havock of the Church entering into every House and haling men and women committing them to Prison having Authority from the Chief-Priests and being exceedingly mad against them Acts 8. 3. and Chap. 26. 10 11 as he after wards confessed and as he went to Damascus with Authority and Commission he was struck down for all his Authority and heard a voice saying to him Why persecutest thou me it is hard for thee to ki●k against the pricks And it will be very hard for all such who persecute the Children of the Lord the Lord will smite them one way or another if they be not smitten to their Conversion But if the Lord smite them often and they still go on to sin more and more he will ease him of his Adversaries and avenge him of his Enemies and smite with an irrecoverable stroke Obj. And if it be objected That these were Jews that aid not profess Christ that thus persecuted the Christians and it was evil done of them but we are a Reformed Church and we do it in zeal to Christ that people might be all of one way and the Law doth allow us to it Ans 'T is answered thus The Jews had a zeal for God which was not according to knowledge and they had a Law also by which they judged the Holy One that he ought to dye but although they supposed they did God service and for the defending of the Law yet indeed they fought against God and they had as much to say
for their way of Worship it being ancient and they which differed from them their way was but new in appearnce I say the Jews might plead for their Way far more groundedly than many now especially people who neither Live in their Way of Worship according to the Jews under the Law no not yet according to the Saints in the Primitive times And those that profess themselves Christians and yet persecute the Innocent they are far more guilty than the Jews were inasmuch as they both profess more Light and also walk so quite contrary to their own Profession yea and to the example of Christ whom they profess and the true Christians who said Love your Enemies pray for them that persecute you not persecute them that pray for you Neither had the Saints such Weapons to bring people into their Church as is now used but spiritual Ones mighty through God and went forth in his Power this brought People to be of one Heart and one way and to serve the Lord with one mind which force with carnal Weapons will never accomplish to bring people to be of one way Obj. And as it s said But some will yeild and then we will rejoyce in that Ans 'T is answered That 's a bad Work to force People and compel them to deny that which God hath made manifest to them to be Truth and the greater is their Sin that so do 'T is said that Saul compelled some to blaspheme against the Name of Jesus when he raged so against them but he afterwards confessed it as a great Sin And though some did so or do so yet that is no confirmation to the Persecutors that they are in the Way of God no nor yet a true Testimony against the persecuted that they are not in the Way of God neither doth it truly convert men at all Indeed force and compulsion may make some men conform to that outwardly which otherwise they would not do but that is nothing of weight their Hearts are never the better but are rather worse and more Hypocrites than before for force doth but make Hypocrites at the most for it is God alone by his Powerful Word of Life operating in the Hearts of People that changeth them and reneweth them in the Spirit of their minds and brings them into the true Service and Worship even to draw near him with their Hearts and to Worship him in Spirit and Truth and it 's out of man's power and that which God doth not require of men at this day to force by penalties and carnal Weapons to this or that Worship and is absolutely against the Practice of the Saints and the Spirit of Jesus as also against Christ's Royal Law which is Whatsoever ye would that men should do unto you even so do ye unto them Now let every man make it his own case He saith his way is the way of God and anothers is not Well then would he be forced to leave his own way and to go to the other which he is not satisfied of to be occording to the mind of God especially when nothing is offered to convince his Conscience or perswade his mind and understanding but Force and Compulsion Surely no man would be so dealt with in his own case Obj. But if it be said We have Power and a Law and we are wise and learned men and we would not be forceed from our Religion but we would force people to ours Ans This hath no weight in it at all for you ought to put your selves in the same capacities as them you deal with are and to consider your selves in their condition they are as strongly it may be more perswaded in their Consciences by the Spirit of God that their Way is right than you are of yours Well then weighing these things would you be forced Would you have others to deal so with you if you were in their condition and they in yours Let God's Witness answer in all Consciences and see if these ways of forcing in matters of Conscience to God wards be not quite contrary to the practice of the Saints and to the Royal Law of Christ Obj. Besides though it be said But we judge we are in the right and our way is the true way Ans It 's answered You may be mistaken many hath that have had thoughts their way was right and while you have not the infallible Witness of God's Spirit with you to testifie to your way peradventure you may err as the former Forcers have done and then you cause people to Sin if you could force them to Blaspheme and to deny as Saul did for if he that turneth a Sinner from the error of his way who hath erred from the Truth doth save a Soul and hide a multitude of Sins then they that force people from the Way of God and cause them to err doth bring Souls into death and so bring Innocent Blood upon themselves yea the Blood of Souls which will be a great weight in the Day of God's account Obj. But if it be further said How then How must we do there is so many ways that People might be brought to one way to serve God Ans Do what God requireth of you and no more and then we shall never suffer by you nor under you Do justly love mercy and walk humbly with your God this is better than the f●t of Rams 't is better than all the outward Sounds and Ceremonies and bodily exercise while the heart is far from the Lord And if you judge you are in the right and your way is right come forth then with spiritual Weapons mighty ones in the power of the Gospel of Jesus Christ and let us see you shine forth in his Image let this be your covering your white Robes even the Righteousness of Christ which is the Righteousness of the Saints and let us see your meekness patience gentleness and good example your readiness by word and deed to convince Gain-sayers in the Power and Gospel of Christ your love to Enemies your selfdenial your subjection to the Cross of our Lord Jesus Oh this would reach our hearts then God's Witness would answer to you and this would answer the good part in all and this is the way to bring people to be of one mind in the Truth this is God's way this is the way the Saints walked in this is the way we love and desire and this also would be of good report amongst all good people but the contrary force and compulsion with a hasty froward proud envious Spirit with Staff and Club and carnal Weapons and Stocks and Prisoning of People against whom there is no occasion but concerning the Law of their God and matters which are really of Conscience to God-wards We say this will never be justified by the Lord nor effect the end neither nor be of good report amongst sober People nor answer the good part in people And moreover the Lord God of Life will turn
us that the Way in which we walk is according to his Mind and Will and we look not for direction in our Religion by Mans wisdom or will how we shall serve and worship God for we know its God alone by his Spirit that leads people in the Exercise of the true Religion as it is written I the Lord teacheth thee to profit and leadeth thee in the way in which thou shouldest go and lo we are content with our Religion which the Lord hath led us into and in the exercise of it we have Gods Blessing filling our Hearts with Love and Joy Peace and Satisfaction in which our Souls are comforted and we look not for another Religion contrary to that which we are in but our hearts are fixed waiting upon the Lord and we received it from the Lord and not upon any such terms as to continue in it till Man made a Law against it or speak against it and no longer but even as the Way of Truth was made manifest to us so to press on in it unto the end And we see the Ways and Religions of Men to be so changable sometimes one way and sometimes another that it appears to us as if Men received their Religion but till Orders of another sort of Men to the contrary And we see many people so ready to part with their Religion and take up another that gives us just ground to believe they found not the Presence of God with them in their Way and Exercise And so it s but loose with them and they can leave it upon occasion rather than suffer the loss of any thing for it and this makes us prize that which God hath made manifest to us the more because we receive Refreshment from the Lord in the Exercise of our Religion besides if we had been void of the true Religion till this day we should have been as unstable as others tossed about with winds of Doctrine and have known no true Rest to our Souls but it is well known that we were of the same mind that we are now in the time of the former powers and we received not our Religion from them neither but from the Lord our God neither was our Religion or we in the Exercise of it confirmed by any Law or Decree of theirs but on the contrary did suffer much hardship under them and by them whom they cherished at that time in the Religion which they allowed and they then said Theirs was the right Way and they Stockt and Prisoned many who were contrary to them And now others say they are in Way and useth force and such like to them that differ from them One said the Law is on our side and we are in the right the others say The Law is on our side and we are in the right and you must conform or suffer deeply We say None of these things can perswade our Consciences but come forth in the Power of the Lord as good Examples with spiritual Weapons if you will perswade us for we cannot with a safe Conscience leave our Religion which the Lord hath led us into by his own Power upon these things but must rather give up to suffer in the Will of the Lord for we know plainly it is God alone by his Power that doth bring people into the true Worship And this is according to the Scriptures of Truth and also to the Service which is now allowed for 't is said in the Collect for that which is called the thirteenth Sunday after Trinity Almighty and most merciful God of whose only Gift it cometh that thy faithful ful People do unto thee true and laudable Service Now then if it come only by the Gift of God that the faithful do true Service unto God then they that would force people from serving God according to his Gift given them would force them from the true and laudable Service of God and do make them act contrary to the Gift of God and unavoidably lead and force people from the true Worship of God into hypocrisie and a false feigned lifeless and heartless Worship in which the Lord takes no pleasure And so this being truly considered we can put it to the Consciences of all that fear the Lord to judge whether he can with a safe Conscience leave our Religion which God hath led us into and and the exercise of it according to the Gift of God by which only true Service is done to God in which also we find acceptance with God through Jesus Christ and go to a Religion in the will of Man contrary to the Gift of God by Force and Compulsion where we could not act affectionately with our Hearts nor yet find the Blessing and Presence of God with us acting contrary to the Gift of God Truly it is in our Hearts and Consciences as the Truth of the Lord that we may not falsly do it But if any should object and say Your Religion is but new or of a late standing Ours is a Hundred Years old or thereabouts since Popery was brought from having the upper-hand in this Nation for they forced but they were out of the way but ours is a Reformed Church 'T is answered That though the Name or Denomination by which we are distinguished from other people be but of late Years which was cast upon us by some that mocked us because of the Power of the Lord which caused many to quake and tremble yet the Life in which we live and the Truth which we profess is ancient and the Practice in which we are exercised in the Worship of God is according to the Truth and Practice of the Saints of old And so it might be said of the Saints and of Paul when he was converted and turned from the Jews Worship that it was a new Religion but it was the mighty Power of God that changed them though many in that day opposed them And so we say Force now with Prisons and carnal Weapons is of the same nature as it was formerly in the Papists and others for they said they had a Law and they were the true Church and they forced about Religion and killed many and now here is but the same Argument The Law saith so and so Therefore we see the same Nature forcing now as formerly as it 's said He that was born after the Flesh persecuted him that was born after the Spirit even so it is now And for being of a Hundred Years standing this adds no strength to it at all for the Jews Religion was far more ancient and yet being in the Persecuting nature and resisting the Holy One and the Just though they professed God with their Mouth yet that would not cover them nor will it cover people now to profess God with their Mouth while they are found in the Nature Steps and Practice of them who Persecuted the Saints and Servants of God in Ages past And for that which is said That we are but of late
love that Light and walk in it there is no occasion of stumbling and if you hate that Light then you stumble at noon-day and there is your condemnation but loving this Light and bringing your works to this Light so far as this Light hath judged you in particular so far you may judge in general for that Judge is but one and waiting in that Light which keeps you in the Fear of the Lord waiting upon the Lord to be made partakers of the precious Faith for the Mystery of Faith is held in a pure Conscience and walking in this Light it enlightens your Consciences and Understandings walking in it you have Union one with another for the Light is but one which will discover all imagined Lights falle Worships Wayes and Churches and draw you to the Church in God the Fountain of Light and their Faith is but one which purifieth the Heart which stands in God which is a Mystery held in a pure Conscience and all who are in it are one if they be ten thousand God Almighty bless direct and keep all you that fear him how to wait upon and walk before him and be low and stand in the Counsel of God that whatsoever you do may prosper but if you go out of the Counsel of God Pride High-mindedness and Oppression and grinding the Faces of the Poor gets up now your minds being guided by that which is pure it is cross to the carnal which oppresseth the Poor in particular if it be not crost and out of it ariseth Pride if the pure Spirit of the Lord be not your guide and head and if there be no oppression within then there is none without for woe is unto him that is covered but not with the Spirit of the Lord Therefore mind every one what you are covered withal John Camm In the Year 1655. The Testimony of George Fox Concerning our Dear Friends and Brethren John Audland and John Camm who were Convinced of Gods Eternal Truth in 1652. and Received it and walked in it and Preached it WHen George Fox came to Furbanck Chapel in Westmoreland John Audland and Francis Howgil was preaching there in the morning but they Preacht freely and there came Major Boosfield and Col. Benson and they were free Preachers in Yorkshire also And in the Afternoon there was a great gathering of People more than in the Morning and so the House would not hold them and so I was moved to go upon a Mountain hard by and the People gathered to the Mountain and sat down though it was then a strange thing to have Meetings any where but in the Church so called because it was holy Ground they thought People were so ignorant then so after Sometime I stood up and said unto them That that Ground was as holy as any other and that Christ did meet upon a Mountain and by the Sea side and in Houses and so did his Apostles and Disciples and though the Jews had a Temple called holy in the old Testament and a Worship there yet Christ had ended that Temple and Worship and set up a Worship in Spirit and Truth and all the true Believers in Christ that received him and his Gospel of Life and Salvation were the true Christians and their Bodies were the Temples of God and Christ of the holy Ghost and many other weighty things were opened in that great Assembly and Many Hundreds were turned from Darkness to Light and from the Power of Satan to God and received the Grace and Truth that comes by Jesus and by it received Christ in their Hearts and many others precious Truths were opened to them that Day And though the Apostles went into the Jews Synagogues and Temple it was not to hold them up but to bring People off the Jews Wayes Traditions and Ceremonies to Christ the Substance for he was come and is come the same to Day as he was Yeasterday and so forever a Leader a Governour a Prophet a Bishop a Shepherd and a Priest to exercise his Heavenly Offices in his People his living Members his Church which he is the holy Head of and a King to Rule in their Hearts by Faith and as I said before many Hundreds received Gods Truth that Day and Immediately after that Christ the Son of God was revealed in them John Audland and John Camm and several others went forth and Preacht Christ and his Everlasting Gospel and John Audland went to New-Castle and there was cast into Prison for Preaching the Lord Jesus Christ and his Everlasting Gospel by the Priests and Magistrates there and hazarded his Life amongst them and after sometime he and John Camm went up and down the North and at last they went into the South and to London and Bristol and other parts and John Audland as far as Plymouth Preaching Christ and his Gospel and Mightily the Lords Power and Spirit did uphold them and carry them on over the persecuting Spirit both of the Priests and Magistrates who were in a great Rage against them that sometimes they were in hazard of their Lives but they being supported by the Lords Power that is over all especially one time when I came Prisoner out of Cornwall to Bristol there was one Paul Gwin a Baptist got into some of the Magistrates and Professours about the Year 1656. which raised the rude People and the Rabble of the City against the Meeting and John Audland their envy was so great against him that it was the Lords Hand Power that he escaped with his Life and I coming out of Prison in Cornwall that Year to Bristol I came to the Meeting in the afternoon in an Orchard where was a Multitude of People and this Paul Gwin being there the Lords Power did mightily confound him and his Company that he came there no more and John Audland stood up and Declared Gods Truth after I had done and so in the Lords Power came over him and them that would have destroyed him and these two Servants and Sons of God spent themselves in the Gospel and Service of our Lord Jesus Christ who had received Christ and he had given them Power to become the Sons of God c. And through their great Services and Labours in the Lord they spent themselves who had their Tryals and their Sufferings by Professors and Prophane some that proved false Brethren and false Apostles But the Lord gave them Dominion in his eternal Power to the last in which they finished their Testimony and dyed in the Lord and rest from their Labours and are Blessed and their Works follow them and as Christ saith He that Believes though he were Dead yet shall he Live and he that liveth and Believeth shall never Dye Joh. 11. 26. In this Life do they Live and are alive in the Spirit they that come to the Innumerable company of Angels and to the Spirits of Just men made perfect know it Kingston upon Thames the 7th of the 4th Month 1689. George Fox The TABLE THomas Camm 's Testimony concerning John Camm and John Audland Ann Camm's Testimony concerning John Audland and John Camm Charles Marshall's Testimony concerning John Camm and John Audland Charles Marshall's Testimony concerning the Vnity of the Spirit J. Camm 's Letter to O. Cromwell pag. 1. J. C 's Letter to E. V. c. p. 11. John Camm 's Letter to Friends p. 14. J. C 's Letter to Friends in Bristol p. 22. John Camm 's Epistle to Friends p. 29. To all dear Friends in about Bristol p. 40. J. C 's and J. A 's Letter to E. Pyot p. 49. Dear and loving Friends c. p. 50. J. A 's and J. C 's Letter to Friends p. 57. Mabel Benson 's Testimony concerning John Camm her Husband p. 61. J. Audland 's Letter to Friends c. p. 63. J. Audland 's Epistle to Friends p. 70. Dear and well-beloved Friends p. 76. John Audland 's Letter c. p. 84. J. Audland 's Letter to C. Marshall p. 88. A Letter to J. A. by his Wife p. 92. J. A 's Letter to Friends at Bristol p. 95. J. Auland 's Letter to Bristol p. 101. The School-Master Disciplin'd c. p. 107. An Answer to William Prynne p. 129. A Reply to W. Prynne p. 144. John Audland 's Epistle c. p. 155. An Epistle to Friends p. 163. J. A 's Letter to Friends p. 170. J. A 's Letter to a Priest p. 176. The Suffering Condition of the Servants of the Lord c. p. 184. A Question answered c. p. 244. To two or three Persons in a Family p. 252. J. C's to Friends and Brethren c. p. 255. J. A 's and J. C 's to Friends c. p. 262. Dear and Loving Friends c. p. 271. Dear and Loving Friends in the c. p. 277. Friends of God and Brethren c. p. 285. Some Particulars concerning the Law sent to Oliver Cromwell c. p. 297. George Fox 's Testimony concerning John Audland and John Camm p. 326. THE END