no doubt by the Prince of the Power of the Air on behalf of his Children of Darkness to obstruct our Landing But the mighty God and terrible was with us and deliver'd us all from the Peril of the Seas bringing us back to Hell-voot Sluce And after that we had offer'd to him there the Sacrifice of Praise and Thanksgiving for so merciful a Deliverance and tarried there about 11 days then did Almighty God send us a fair Wind which brought us all safely into Torbay where our most renown'd and blessed Prince landed And we were no sooner come into the Bay but the everlasting Arms were about us and changed the Wind which hindred our then Adversaries from pursuing us Who dares deny bu◠this was the Lords own doing and ought not to be forgotten of this Nation but to be marvellous in our Eyes For here was the Finger of God as our very Enemies confess'd And afterwards when we were come to Exeter how wonderfully did the Almighty turn the Hearts of this whole Nation and the opposite Army as the Heart of one Man towards this most valorous and mighty Prince insomuch that very little or no Blood was shed in this blessed and glorious Revolution Again was not the living and true God the best Defence unto our most gracious Sovereign Lord K. William and his Army when he passed the River at Drogheda vulgarly called the River Boyn when as the Enemy was so advantagiously encamped Yet how soon did the Lord strike Terror into all their Hearts and they fled before us Oh there is no question to be made but that the eternal Majesty of Heaven and Earth shelter'd our gracious King under his mighty Wings and encompass'd him about with his Favour and Protection and we hope and pray that he will still do so unto him for ever and ever Here is then a very sharp Reproof unto all wicked and unbelieving Hearts who are even distracted and at their Wits end at the very noise of a giddy Multitude As if the everliving and terrible Majesty of Heaven and Earth even the Lord Jehovah's Hand was shortned As if he was not as able to bless and preserve their most excellent Majesties in these days as he was in our Fore-fathers time Or as if he could not cover them and this Nation with the mighty Wings of his Providence from all Perils and Dangers of the Enemy now as he hath done all along Oh take notice then all ye faint-hearted faithlels and unbelieving Souls of those words of the Prophet Jeremiah Chap. 32. 18 19 27. Behold I am the great the mighty God the Lord of Hosts is my Name I am the God of all Flesh great in Counsel and mighty in Work Is there any thing too hard for me Are you so foolish and unwise as to think that all the Plots Conspiracies and Devices which are against my faithful Servants who fulfil my Will shall ever prevail Do you imagine that I who am the most just and righteous Governor of the World do not regard those my Deputies which rule according to the Truth of my holy Word and are a Terror to the Evil and a Praise to them that do well I tell you plainly That no Weapon form'd against such holy Princes shall prosper For I who am the great King of Heaven and Earth will certainly pull down all such as walk contrary to my Laws and I will bring to nought the Adversaries of my Church like Lambs to the Slaughter And the mighty Men of Babylon shall tremble for fear and forbear to fight They shall remain in their Holds and in their Camps their Might and Strength shall fail 'em and they shall be beaten and destroyed One Post shall run to meet another and one Messenger shall hasten to meet his Fellow To shew the King of Babylon the great and terrible Works of the most high God what Desolations or what an Overthrow the Lord whose Name is Jehovah hath wrought for his own Heritage against their Adversaries And then shall Tidings be spread through the Earth that the Babylonish Forces by Sea and Land are utterly confounded For every purpose of the Lord against Nebuchadnezzar King of Babylon shall be perform'd to make him know and feel that God alone is to be feared throughout the whole Earth And tho' he hath devour'd the Heritage of the Lord yet his Heart shall melt away for fear and for those things which are coming upon him Jer. 51. 30 31 33 40. Alas what if the Adversaries of the Lord have gotten a second Chrysippus among 'em which probably may be able to speak well of every thing Or what if they have a second Achitophel But to go higher What if they have a second Aristotle or a second Solomon Yet still so long as we have the Almighty most terrible and all wise for our Defence who is the Fountain of all Wisdom and Knowledg and the Giver of Courage and Strength Deliverance and Salvation we need not to care Suppose we want some of the Beams so we have but the Sun it self And what matter is it if we want some of the Streams when we have the pure Spring Nay corrupt Streams and muddy and deceitful Branches are very unwholesome and infectious unto the Body Politick and therefore if they are dryed up or wasted we need not to care But now for the Church of God to hold fast together and to be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 with one Heart in one place is a very good and joyful thing and no doubt exceeding acceptable in the sight of God our heavenly Father And I hope every one that hath the fear of God before his Eyes and the least regard to the welfare of their Majesties and their Kingdoms or to their own Salvation will not be remiss in joyning with the Church in Prayer upon our solemn Fast-days For tho' it cannot be denied but that the effectual fervent Prayer of one righteous Man avails much yet it must be granted that the joynt Prayers of a Congregation or rather of the whole Church prevail infinitely more One Stick may make a Fire but many Sticks put together will make a great and hot Fire One String of an Instrument may make a sound but many Strings a melodious Harmony One single Prayer in our Closets may be a Sacrifice but the Prayers of a whole Kingdom makes a Sacrifice to God of a sweet smelling Savour and therefore the Psalmist calls the publick Prayers of the Church a worshipping of the Lord in the Beauty of Holiness Psal 29. 2. We read of those Worthies how couragious they were for to keep Faith and a good Conscience Yea so valiant for the Lord's cause that they loved not their Lives unto Death Hence says that Champion of the Apostles None of these things move me neither count I my Life dear unto my self so that I may finish my Course with Joy c. Saviat persequendo nihil in me moritur nisi mortale erit in
Rebel not ye against c. The Words do naturally teach us these three Lessons 1. That when once the Lord is departed from a Nation or People Fleet or Army it cannot prosper or stand Their Defence is departed from them 2. That God only is the best and safest Defence of his Church against her Adversaries And the Lord is with us 3. That to fear the Lord of Hosts himself and not the Arm of Flesh or to be very Couragious in Fighting God's Battel is a Duty required of all his People but especially of those which are called thereunto by lawful Authority and a principal means for to keep the Lord with or among such a People or Army For says the Text Fear them not Of these in their order by the assistance of the Holy Ghost which openeth and no Man shuts and shuts and no Man openeth who can shew forth the Praises of the Most-high out of the Mouths of Babes and Sucklings and whose Grace is sufficient to enable the weakest Instrument First That when once the Lord is departed from a Nation or People Fleet or Army it cannot prosper or stand The truth of this I shall endeavour God willing to make out two manner of ways 1. From the Nature of God And 2. From the Testimony of his Holy Spirit First From the Nature of God who is the Fountain and Original from whence springs all our Happiness and Comfort and from whom alone every good Gift and every perfect Gift comes As Health Strength Grace Meekness Goodness Faith Prosperity and Plenty It is he that gives us such fruitful Seasons and fills our Hearts with Joy and Gladness It is the Lord Jehovah alone that giveth Salvation unto Kings and delivers his Servants from the hurtful Sword It is that Almighty and Eternal Essence who is the great and glorious Creator of all things and Judg of all Men and Searcher of all Hearts and Rewarder of such as diligently seek him who preserves maintains and upholds all other Beings whatsoever both in Heaven above in the Earth beneath and in the Water under the Earth by his most infinite and unlimited Power and Omnipotency And therefore he will have Mercy on whom he will have Mercy he hath the same Soveraignity and Power of us and over all Kingdoms and Nations as the Potter hath over the Clay of the same Lump to make one Vessel unto Honour and another unto Dishonour He removes and sets up Kings and disposes of Kingdoms and changes Times and Seasons according to his Pleasure For the Earth is the Lords and the fulness thereof the World and they that dwell therein So that he can do whatsoever he will with the World He hath founded the Earth upon the Seas so that 't is easily sunk being a bad Foundation and establishes it upon the Flouds and that 's as dangerous a Situation according to human Sense and external Appearance But yet by the infinite Power of that Almighty God who laid the corner Stone of the World and hath set due Bounds Bars and Doors unto the proud swelling Sea whose Waves roar and toss themselves yet can they not prevail but dash themselves into pieces it is that this mighty Mass is supported It is he alone that makes the Earth bring forth that our Garners may be full affording all manner of Store and our Sheep may bring forth thousands and our Oxen strong to labour and gives us all things liberally and upbraids not Oh there 's nothing can prosper without his Blessing who is the Foundation of all Blessings neither can any thing be done without his Providence over us his Spirit to guide us and Grace and Strength to enable us who measureth the Waters in the hollow of his Hand and meeteth out Heaven with a Span and comprehendeth the Dust of the Earth in a Measure and weighs the Mountains in Scales and the Hills in a Ballance Isa 40. 12. Therefore if this most blessed and omnipotent God once but gather unto himself his Holy Spirit his Breath Protection and Preservation from a Nation If he once depart from a Fleet or Army then that Nation Fleet or Army which is without God with or among them cannot but sink and perish because the very Elements in their kind will then Fight against them as the Stars in their Courses fought against Sisera When the Lord Jehovah is departed from a People then its Courage and Strength its Rock of Salvation and Defence its Refuge Sanctuary and Fountain of Blessing its Giver of Grace and Safety yea it s only Friend and Giver of Victory in Battel is gone away and there can be no prospect to such a People but Ruin and Destruction This we find in the Case of all the Kings of Canaan tho' they were mighty and had vast Armies Yet notwithstanding when they once perceived that the great God the supream Majesty of Heaven and Earth was departed from them and with the Israelites and assisting them wonderfully in all their Undertakings and in drying up the Waters of Jordan for them to enter the Land of Canaan Then presently all their Hearts melted within them for Fear and there was no more Spirit in them because of the Children of Israel Josh 5. 1. And therefore our Church prays Wilt not thou O God go forth with our Hosts Give us help from trouble for vain is the help of Man without thee Through God our Forces both by Sea and Land shall do valiantly and 't is he alone that shall tread down our Enemies 'T is said of Sampson that after his Head was shaven he became weak and like another Man and he said I will go out as at other times before and shake my self Observe For he wist not that the Lord his Strength was departed from him Judg. 16. 20. In like manner the Adversaries of God and his true reform'd Church may yea and do take Counsel together against our Sovereign Lord and Lady King William and Queen Mary as they have done at other times against Queen Elizabeth of blessed Memory but it shall come to nought and their Strength like Sampsons shall deceive 'em because the Lord is departed from them The common Enemy of Truth and Oppressor of Righteousness and Peace in Europe may vaunt himself as at other times and say Is not this great Babylon that I have built Have not I overthrown Towns and laid waste fenced Cities Have not I expell'd from my Kingdom all those that would not obey me rather than God By the might of my Power and for the Honour of my Majesty because I must and will be obey'd else I will set my Blood-thirsty Dragoons upon them But he considers not that the Lord is departed from him and that his vast Army shall be smitten with Terror Look well then O thou Enemy of Truth and Peace upon the Hand-writing on the Wall for it may well make thy Countenance change and thy Thoughts to trouble thee and the Joynts of thy Loyns to be
unbelieving Hearts do not hinder him Be warn'd then by the Example of the Spies ye false Reporters and ye Murmurers and Complainers by the Israelites lest you provoke the most-high God to Anger and make him swear in his Wrath That none of you all which have either seen with your Eyes or heard with your Ears the many great Deliverances which the Lord of Hosts hath wrought for this Kingdom before our time but more especially not many years since by the Hands of our most gracious K. William that mighty Prince of Valour whom the Lord hath raised up for to be a Deliverer of his reform'd Church shall ever be so happy as to live to see or hear of Mercy and Truth met together and Righteousness and Peace to embrace each other in all parts of Europe Oh be asham'd and blush ye false Reporters and causless and unjust Murmurers and Complainers and give the Lord the Praises due unto his most holy Name and render unto the King the Honour and Obedience which is due unto his Majesty who hath graciously given you your Lives for a Prey when as ye were appointed as Sheep to the Slaughter Good God! Wherefore doth a living Man now complain Whereas not long since you would willingly have given all that you had for your Lives and Safety And do ye now grudg to pay a little Mony towards the War Is it possible that Christians should be thus ungrateful and forget their Danger so soon and be willing to return again into Egypt I mean Are you willing to be reduc'd to Popery Slavery and Arbitrary Power again Or rather to be in subjection to French Dragoons God forbid Search then and try your ways and meddle no more with our blessed Governors and Government which does not concern you But busie your Heads about your own Occasions and turn thus again unto the Lord And then we have no cause to fear but that God even our own God shall give this Kingdom his Blessing God shall bless their Majesties and their Forces and prosper their Arms both by Sea and Land and all the ends of the World shall fear him because they shall see or hear of the mighty Salvation which he hath wrought for his Church and People Secondly This may caution and admonish the whole Nation in general but in a more especial manner you that belong to the Fleet or Army in this most deceitful Age of ours for to take heed and beware of all disaffected and treacherous Persons which have no fear of God before their Eyes and therefore will make it no scruple of Conscience to start aside from their Duty and Allegiance unto their present Majesties like a deceitful Bow upon the first occasion And let me declare my Mind freely and tell you That I am persuaded there are not a few who have listed themselves in this present Service both by Sea and Land on meer purpose as Joab speaks of Abner to King David 2 Sam. 3. 25. to deceive their Majesties and to know their going out and their coming in and to know all that they do and what Forces they have by Sea and Land in a readiness and then to inform the Enemy therewith the first opportunity And therefore I may boldly say you that are gone forth to War cannot be too circumspect and diligent in searching the Minds and Hearts of all those employed in the Service And to further you herein we beseech the great Searcher of all Hearts and Tryer of the Reins for to discover all evil and disaffected Persons and private Traytors daily both by Sea and Land that so they may be put to Shame and Confusion And we will heartily pray That the everlasting Arms may be underneath their Majesties King William and Queen Mary that they may be compass'd about with the Favour and Protection of the Almighty and prosper in all their ways But let all their Enemies O our God fall down and flee before them and their Arms Amen What can Rebels expect at the Hands of the Immortal King which is immutable and most faithful But that he should command such unfaithful Persons to be bound Hand and Foot and cast among their Fellows the Apostate Angels there to be kept in everlasting Chains under Darkness and to dwell with devouring Fire and everlasting Burnings For the terrible and most holy God declares to us That he equally abhors both the Blood thirsty and deceitful treacherous Man And wise Solomon tells us That whoso provoketh the King to Wrath and is deceitful to him Sins against his own Soul Prov. 20. 2. He means thus That the Soul of a Traytor shall suffer in the World to come altho' his Body may escape it here on Earth For be it known unto all Men That a King that rules in the fear of the Lord and according to the Truth of his holy Word can never be honour'd or obey'd enough by his Subjects and ought to be priz'd as dear unto that Kingdom as the Eye to the Body and is as necessary for its Prosperity as the Sun is to the Firmament which gives both Light and Life and makes all the Earth become fruitful That Counsel of Vegetius unto a Prince is not to be despised What you have to do confer with many what ye will do with very few or none but your own self For there are no better Counsels than those which the Enemy knoweth not before they are put in Execution But to speak to you that are employ'd by their Majesties in this Holy War Let me charge you before God and the Lord Jesus Christ and the Elect Angels for to hold fast your Loyalty your Allegiance and Obedience unto our gracious King and Queen without wavering And make it one part of your business for to provoke one another daily thereunto now in these evil Days above all other times and so much the more as you see or hear of the hour of Battel approaching Wherein I I question not but the strong God will manifest his great Power and mighty Arm unto the World and especially against your Enemies in your behalf if you do but trust in him and call upon him duly by Prayer But in the next place as this ought to caution and admonish every one in the whole Nation to beware of disaffected Persons and Traytors So in a more peculiar manner to take good heed of provoking the most-high God to Anger against us or our Hosts by our unrepented of and unmortified Sins We know that Righteousness exalteth a Nation but Sin is a Reproach to any People And for it the Land it self mourns and the Fleet and Army is in no small danger because the weight of our National Transgressions do out-weigh others I am affraid in the Ballance of the Sanctuary Oh that all persons then from the highest to the lowest would but seriously turn to God with Fasting Weeping and Mourning Oh that the whole Nation would but be of one Mind and Heart upon our
therefore I Pray let us all Worship the Lord with a Holy Worship Secondly he is most Wise and therefore no Policy or Subtilty of his Adversaries can inveigle him He sees all their Snares and Conspiracies and all their secret Thoughts and hath them in derision For he taketh the Wise in their own Craftiness and maketh Diviners mad Thirdly he is most able and of greatest Power and Might and hence he encourages his Servant Abraham saying I am the Almighty God walk before me and be thou perfect Gen. 17 1. Then for his Titles He is called Jehovah or rather Jehueh which signifies his being is of himself Esa 42. 8. and he is called Elohim which denotes the Glorious Trinity Elohim Bara The Mighty God or the three Persons in the Trinity Ben Rua Ab the Son the Spirit and the Father He is called El which is as much as strong God and signifies That God is not only most strong and Fortitude it self in his own Essence But it is he alone that gives Strength and Power unto all his People and hence t' was that the Holy and Blessed Jesus in his Agony on the Cross Cried out Eloi Eloi which in the Syrian Tongue signifies my strong God my strong God c. He is called in another place Shaddai which is Almighty the Septuagint Translates it by 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 it is a derivative Word and comes from Dai sufficiency 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Essentia qua sibi suisque sufficit And of Shad a Dug or Breast To signifie that God is all-sufficient and able to supply the wants and necessities of his Children whatsoever they are like the huge Ocean which fills every Creek which the Shallow narrow Rivulets of the Creatures largest and best perfections cannot do Hence the Church says the Lord is her Portion and therefore she will hope in him Lamen 3. 24. And David says his People shall not want any thing that is good Another Title of God is Jah and this is given to him when he hath wrought some Notable Deliverance and therefore says the Psalmist Extol him that Rideth upon the Heavens by his Name Jah and Rejoyce before him Psal 68. 4. And again the Lord is my Rock and my Fortress and my Deliverer The God of my Rock in him will I trust he is my Shield and the Horn of my Salvation my high Tower and my Refuge my Saviour c. 2 Sam. 22. 2 3. Who then can be a Defence like unto God Almighty who hath always in a readiness for the help and Redemption of his Church and People out of the greatest dangers and to Rescue them out of the Hands of their most inveterate Enemies at his own Pleasure besides his own Omnipotent Arm the least Finger whereof can beat down the strongest Mountain to Powder and rend the Flintiest Rock into Pieces innumerable Hosts or Armies of Angels one of which killed in the Camp of the Assyrians one Hundred fourscore and five Thousand in one Night 2 King 19. 35. Chariots of Fire even a Thousand Thousand in the Whirlwind That fair Glorious Giant which with incredible swiftness runs Day by Day Post through the Heavens for to stand still or retire as it did at Joshua's Command The impetuous Current of the raging Sea to recoyl or go back The Merciless Flames of the hungry Fire to become a sweet refreshing Air The implacable Fury of the most enraged Lions to Couch at the first Word for his Servants sake and safety Nay if need be the great and terrible God hath Caterpillars and Frogs Worms and Lice even those impotent silly Creatures for to fetch Blood and pull down the Pride and Heart of the most Rebellious Pharaoh and to eat out the very Bowels of the most cruel Herod see Acts. 12. 23. And immediately the Angel of the Lord smote him and he was eaten of Worms and gave up the Ghost Secondly By the manifold Deliverances of his Church and People in all Ages of the World we have a Cloud of Witnesses to confirm this But I shall confine my self unto some few Was not the Almighty only the best Defence unto righteous Noah in that terrible Flood which drown'd all the World except 8 Persons To the Patriarchs Abraham Isaac and Jacob To Abraham against Abimelech King of Gerar and also when he rescued his Brother Lot out of the Hands of the Enemies To Isaac when he was taken and bound and laid upon the Altar just ready to be sacrificed by Abraham yea so near the point was he that his Fathers hand was lifted up with the Knife but yet an Angel of the Lord stayed him To Jacob against Esau his Brother and Laban his Father in Law Unto the Seed of Jacob or People of Israel in Egypt and in the Wilderness Unto Moses in the Bulrushes David in Saul's Court and Jeremiah and Baruch against Jehoiakim King of Judah when he sent to destroy them for their Prophesies for tho' they were commanded to hide themselves yet it s said The Lord hid them Jer. 36. 19 26. Alas our own hiding will not do it must be Gods our now clasping our Arms about our selves is the ready way to drown us whereas spreading our Hands forth to Heaven may save us Then in the new Testament Was not the Lord of Hosts the best Defence unto Peter when he was kept in Prison by four Quaternons of Soldiers To Paul when he deliver'd him out of the Lion's Mouth 2 Tim. 4. 17. And what are the 121st and 124th Psalms but a Confirmation of this Truth Does not the Church say If the Lord himself had not been on our side when Men rose up against us they had swallowed us up quick when they were so wrathfully displeased at us But to come down to Examples in the last Century of the World Was not the great and mighty God the best Defence to Q. Elizabeth of blessed Memory and these Kingdoms when all Europe conspired together against her and sent the Spanish Fleet which was term'd the Invincible Armado by reason of its Strength and number of Ships for to overthrow her and introduce Popery into this Nation But alas how suddenly was this great Fleet overcome and dispers'd here and there about the British Seas by her grand Defence even our God! To K. James I. and our Nation when that horrid Powder Plot was discover'd and laid open by the unsearchable Wisdom and Goodness of the Lord that cruel Plot I say which was hatch'd in Hell and carried on with the greatest Secrets by those Engins of Beelzebub and Soul-Deceivers and Murderers the Jesuits and Priests of the Roman Faction which said God and Man had concur'd to punish the Iniquity of the Times But to come to some Examples in our Days which our Eyes have seen and Ears heard Oh was not the Lord Jehovah the best Defence of that mighty Prince of Valour now our gracious K. William and his whole Fleet in the midst of very a terrible Storm raised
Tempests raised by all the powers of Hell are presently Calm'd for ever doing such a one any Mortal hurt All the Creatures then pull in their Horns retire their Stings bite in their Poison Snubb'd and Awed by those Divine Impressions of their Creators Blessed Image stamp'd on such a Soul by the Holy Spirit of Grace and dare not offer any more Trouble or Vexation to it except it be upon a particular Dispensation for its Spiritual Good and Quickning than to the Apple of God's Eye hear his Holy Promise from his own Mouth Hos 2. 18. And in that Day I will make a Covenant for them namely his Servants with the Beasts of the Field and with the Fowls of Heaven and with the Creeping things of the ground And I will break the Bow and the Sword and the Battel out of the Earth and I will make them to lie down safely For I the Lord their God am their Confidence and I will keep their Foot from being taken For I will set every Man's Sword against his Fellow in the Camp of my Peoples Enemies as I did for my Servant Gideon and his Army Judges 7. 22. In the last place This ought to stir us all up in these times of War unto this grand Duty of Courage and Boldness in Fighting the Lords Battel and depending wholly and solely on him and Imploring his All-sufficient Aid and Almighty Help Oh let us down with the Mountains and up with the Valleys and know no Fears no Doubtings no Discouragements but like David's Worthies Which broke through the Host of the Philistines and brought him of the Waters of the Well of Bethlehem to drink So let us every one make our way through all the Reasonings and Disputings of Unbelief into those Everlasâ—â—â—â—â—rms of God's Free Grace and Endless Mercy in Jesus Christ For his Mercy and Assistance towards those that Fear him and Dread him is without all stint and limit like himself infinite so unmeasurable that it reaches from everlasting to everlasting So tender that it surpasses incomprehensibly the Compassionate Heart-Meltings of the Lovingest Mother Isa 49. 15 16. Can a Woman forget her Sucking Child that she should not have Compassion on the Son of her Womb Yea they may forget yet will I not forget thee Behold I have graven thee upon the Palms of my Hands thy Walls are continually before me Let me tell you then that it is far more Generous and Christ-like for to Die a Martyr in the Cause of God and for his true Protestant Church if we are called thereunto than to Live and Moulder away our Time and Strength without doing one tittle of Good in our Generation Alas Within a little while the Grinders will cease of their own accord and the Windows of our Eyes will be darken'd and the Doors I mean those Pipes wherewith we draw our Breath shut up fast Alas The Pusillanimous Man considers not how eagerly and with what Industry the old Sexton Time with his sharp Spade throws up the Earth and digs a Grave where we all that are now here must one Day lay our Sins and our Sorrows together and sow these Mortal Bodies till they rise again in a Glorious or an intolerable Eternity Every Revolution which the Sun makes about the World divides between Life and Death so that all those Days which we have lived already are dead to us and we shall never live them over again Currit mortalibus aevum nec nasci bis posse datur fugit hora rapitque Tartareus torrens ac secum ferre sub umbras siqua animo placuere negat Poor Mortals we form our very Words of that which is most near and dear to us even the Breath of our Nostrils and therefore we have the less to live upon for every word which we speak hence saith the Prophet Isaiah Chap. 2. ult Cease ye from Man whose Breath is in his Nostrils for wherein is he to be accounted of The Philosophers Taught That there was no greater Encouragement against all fear of Death than to consider we must needs Die There is now an absolute Necessity thereof or else we cannot obtain Life Eternal or come to the Glorious God of Life And this was St. Paul's Argument for to prove the Resurrection That which thou sowest is not quicken'd except it die So these Natural Bodies must be dissolved into Dust and Corruption before they can be made Spiritual and like unto Christ's Glorious Body Oh remember then that the very Heathens Taught That it was no small Honour to Die for ones Country But we Christians must confess that 't is the highest Honour to Die for the Faith of Christ and a good Conscience towards God And therefore let me bespeak you all 〈…〉 in Their Majesties Fleet and Army in the words of Joab 2 Sam. 10. 12. Be of good Courage and let us play the Men for our King and Queen for our People and for our Church of England and the Lord do that which seemeth good Fear not nor be afraid but Sanctifie the Lord of Hosts himself and let him be your Fear and let him be your Dread and he shall be a Sanctuary to you But for a Gin and a Snare and a Trap to the Adversaries of his Truth Would you have the Crown of Life Oh be you Valiant and Faithful unto Death Would you have the Great and Terrible God among you as your Strength and Defence Oh then let not Vain Thoughts Lodg in your Breast But cease to do Evil and learn to do well Would you be esteem'd Worthies by God and Their Majesties then break through the Babylonish Army and sink their Idolatrous and Superstitious Fopperies into the bottom of the Sea Would you have your Memories Blessed and your Names to be had in Everlasting Remembrance and the Generations to come for to Praise your Glorious and Noble Deeds Then be sure for to pull down some Monuments of Idolatry and Raze out some Relicts of Popery for the Lord Jesus Christ's sake and with Sampson Aveng your selves of your Enemies at once before you go hence and be no more seen Rebel not ye against the Lord c. Amen Amen Amen FINIS