Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	according_a	church_n	word_n	2,678	5	4.0797	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A86649	The fiery darts of the divel quenched; or, Something in answer to a book called, a second beacon fired, presented to the Lord Protector, and the Parliament, and subscribed by Luke Fawne, John Rothwel, Samuel Gellibrand, Thomas Underhill, Joshua Kirton, Nathaniel Web. Wherin, their lies and slanders are made manifest against the innocent, and those books which have been published by them they call Quakers, owned and vindicated, and all the rest which is in that book disowned, and their deceite laid open; how they have perverted the truth and our words in those books which they cry out of as blasphemy, that the truth may not suffer under the reproach of the heathen. / By one who is a witnesse for the truth against Gog and Magog, called after the flesh, Francis Howgil. Also something in answer to a booke called a voice from the Word of the Lord, by one John Griffith, against us, whom the world calls Quakers, wherein his false accusations is denied, and he proved to be a slanderer, and the truth cleared from his scandals. By one who is a witnesse against the deceits of the world, called Edward Burrough.	Howgill, Francis, 1618-1669.; Burrough, Edward, 1634-1662.	1654 (1654)	Wing H3159; Thomason E817_16; ESTC R207383	23,227	35

of the bookes in the Beacon fired wee disowne them but I believe you have belied them as you have done ours A Certaine Book being come forth into the world ful of lies and slanders against the innocent called A voice from the word of the Lord to those grand impostors called Quakers to the Author of which book who calls himselfe J●hn Griffith a servant of Christ and to all to whomsoever it may come I am moved to write something in Answer that his lies and slanders and false r●proaches may be made manifest and that he may proceed no further for as Jannes and Jambres withstood Moses so doth he resist the truth being a man of a corrupt mind and reprobate concerning faith and is not a Servant of Christ nor a witnesse for his name but a child of disobedience in whom the Prince of the aire rules And first to the title of thy book I Answer the word of the Lord is powerful and wil cut thee down thou sensual minded man yet thou knowest not but takes the words of others declared from the word vvhich vvas in them and thou useth thy tongue and saith the Lord saith it but I say unto thee the Lord hath not spoken unto thee neither commanded thee to speak of his name and I charge it upon thee in the presence of the Lord God of life that thou art of that generation which Jeremiah was sent to cry against Jer. 23. 31. for thou speakes thy imaginations upon their words which dwelt in the life of God but the life thou knowest not and thy whole book is no more but an empty sound and voice is as the untimely fruit of the womb which wil wither and perish away and one of them I am whom thou calls Quakers to whom thou saist thou directs thy speech but that wee are grand impostors I do denie for we are gathered up into the life which the holy men of God lived and are fallen from the world and from its wayes and nature and I charge thee here to be a slanderer and from the mouth of the Lord I do declare unto thee that thou must have a slanderers reward And vvheras thou saist thou hast discovered their fleshly and filthy mindednesse together vvith the judgments of God attending them I Answer Fleshly and filthy mindednesse we have denied by the Power of the Sonne of God made manifest in us thou hast laid it to our charge but thou hast not proved it nor discovered it and here againe thou art a false accuser fleshly and filthy mindedness shal stand for thy ovvne condition for there thou art in the flesh and filth living to thy vvil in the lust of uncleanesse for you may remember thou came out of the bowling Allie to our meeting though Pharisee like thy out side is painted and made clean but thy heart is ful of enmity and lies and slanders and false reproaches to that in thy conscience I do speake which shal for ever vvitnesse me and as for the judgments of the Lord upon thy own head wil they fal and with what measure thou metes it shal be measured to thee again we are passed from judgment and from the condemnation and who art thou thon enemy of righteousnesse that shal lay any thing to the charge of Gods elect And whereas thou saiest thou art one that bears witnesse against those wandring starres I answer this shal stand for thy owne condition a wandring star thou art and hath no habitation in the heaven but speaks swelling words of vanity thou thy self being a servant of corruption we have an abinding place and an habitation in the Lord and are not wandring and here againe I charge thee to be a false accuser and a false witnesse who bears witnesse of thy selfe for the Father bears no witnesse of thee but against thee Whereas thou saist the most high God that made the heavens and the earth hath moved thee and stirred thee up to bear witnesse to the truth and to witnesse against the abmoinable fleshly mindednesse and yet spiritual pride of those grand impostors called Quakers by whose sorceries many are bewitched and drawn from the simplicity of the gospell to another gospel which is not another Gospel but the vanity of their owne minds and their owne fleshly and corrupt thoughts which they cry up as Oracles of God I answer The most high God judge between thee and us whose wrath is kindled against thee thou enemie of righteousnesse and child of wrath thou hast belied the Lord of heaven and earth for to this he moved thee not for he moves none to utter lies and slanders as thou hast done but the spirit of enmity and of the Divil hath moved thee and to the truth thou beares no witnesse but against the truth and against the innocent and charges us with fleshly mindednesse and spirituall pride O thou lier and false accuser the Lord who takes our part against thee will plead with thee and render upon thy head according to thy deedes prove what thou speaks that we are fleshly minded and spiritually proud or else let thy mouth be stopped and shame cover thee for ever sorceries and witchcraft and drawing from the simplicity of the Gospel wee doe deny but the plaine single truth wee doe declare by which the eye of the blind is opened in many to see your deceits who call your selves Churches and Preachers of the Gospel which is not the Gospel that the Apostles preached but an adding your own Imaginations upon their words who witnessed the Gospel and it shal stand for thy own condition thou art in the sorcery and witchraft who draws people to observe an outward visible thing from the light of Christ within them which leades to the simplicity of the Gospel which is inward and not outward and thou art in thy fleshly and corrupt thoughts crying up the Ordinances and Oracles of God which are but carnal and beggerly rudiments of the world which passeth away and here thou art seen and made manifest in the light of Christ to be a hypocrite who false accuses others of that which thou art guilty of thy selfe the same Gospel as ever was doe we declare and not another which wee received not from man neither was taught it by man and as the Oracles of God it shall stand for ever for a witnesse against thee and all the world who doth not believe for even the Father beares witnesse of us and therefore our witnesse is true and the righteous God will plead with thee thou lyar and false accuser and here be a witnesse against thy selfe that the Lord moved thee not but the Divil acting in thy owne imaginations and in the vanity of thy one minde and in thy one fleshly and corrupt thoughts and whereas thou sayest to us thou directs thy speech from the Lord thus saith the Lord to thee O Quaker thou art fleshly minded I answer It is not the voyce of the Lord to us that

evil doers and for the lawlesse for liers and slanderers such as you are and for the praise of them that do wel and we honor such in our hearts and obeys their just commands and are not like him that said he would goe and went not but are subject for conscience sake to the powers that are of ●od and are subject to every ordinance of man for the Lords sake but we cannot flatter nor respect mens persons and deny the faith of Christ but are brought from under the power of unrighteousnesse by the mighty power of God and are subject to all just lawes which stand not nor were made in mans wil but obeys them for consciences sake and if any Law which is not just nor equal be required upon us that wee cannot do wee suffer for conscience sake and resist not at all as many of our enemies will witnesse for us and therefore you false accusers be silent they that are subject to Israels Commonwealth are righteous and walkes in righteousnesse in that which is just good and holy and wee witnesse against all the Canaanites who walk in unrighteousnesse and all who are enemies to the Commonwealth of Israel must be broken to pieces and them that strive and contend against the faith which was once delivered to the Saints and is now witnessed praysed be the Lord all such must be disturbed and broken to peices by the just even all the unjust shal be broken and as for that which thou sayest wee say we ought not to be subject to any civil Government but that which is within us oh thou lyer when wilt thou cease thy lying where is that I charge thee to prove where that is spoken yet this I say unto all Moses received the Law from the mouth of the Lord and it was revealed to him and in him and then he wrote it without and was subject to it and all who makes Laws now and doe not receive them from God they make them in their own wils and such as doe act contrary to the Law of God but that Law which is righteous which is according to that in the conscience which is holy and good and civil we are subject both within and without to it and all you your subjection which is not from a principle within is not in truth not singlenesse of heart but with flattery and your eye service and your bowing downe in hypocrisie and saying you are subject when there is no truth in the heart and so you are not subject for conscience sake And further you say in Farnworth general good to all people let every soule be subject to the higher Powers By powers is meant God the Father of Jesus Christ and by King the Lord of Hosts and that is another Blasphemy Woe unto filthy lyers I challenge you that you have perverted his words and would give meanings upon them as you do upon the Scriptures and your owne dark sottish mindes cannot comprehend and therefore you give your own imaginations and then calles it Blasphemy and let all that read that Booke see if you have not belyed the truth and perverted his words Another thing you set downe for Blasphemy that none are ministers of God and called by him who are sent forth by Authority of man and that he that is not infallible in his judgement is no Minister of Christ Answer You might have said Pauls words were Blasphemy he was made a Minister not by mens wil and all the holy men of God and apostles were not Ministers by the will of man but contrary to the wil of man and all who are made Ministers of man and by man we deny and the Scripture denies them for what they Preached they neither received it of man nor from man but by the revelation of Jesus Christ and all who have and are made Ministers by heare say and what they have formed up in their imaginations from the Scripture with their points and their doctrins which they raise in their carnall mindes all such we declare against and all such who abide not in the Doctrine of Christ and all who were made Ministers of Christ were Spiritual and infallible that which is not infallible is carnall and all who are guided by the Spirit of Christ is infallible and they that are not guided by it are none of his nor the Sons of God nor Ministers of Christ and therefore all that such can judge of is nothing but imaginary and all you who have subscribed this Booke and all such Ministers I deny Yee shamelesse men would you be trying and perscribing and set dowe what is Heresie and Blasphemy and cryes out of that for Heresie and Blasphemy which you should try with all your shame is laid open to all and now your shame I hope will appeare to the Parliament whom you Petition What cry you out against books and printing and blasphemy that cannot distinguish a lamb from a dog would you judg truth by darknesse and you are offended that there are so many Quakers met in the North parts lately two thousand yea blessed bee the Lord there are many thousands that sees you and never will bow to Baal nor worship in the house of Rimmon more and m●ny shal not only come from the North but also from the South yea in London that now sees all your deceit and they shal enter and you shal be shut out And what truth is this that cannot defend it selfe and what religion is that which cannot defend it selfe but you must have all bend to your image that you would set up And now unto you who are petitioned unto I say unto you take heed and beware how you call or suppresse any thing as error or how you meddle in the prescribing God a way to walke in for he cannot he will not be limited and I say unto you it were better a milstone were hanged about your necks then to hinder or stop or make any law to hinder the passage of the truth which is arising and consider the Lord hath thrown out all powers before this because they would needs limit the Holy one of Israel and prescribe him a way and a government how he should be worshipped and many have suffered and what hath all come to all the rules that men hath laid down hath they not beene as the untimely fruit of a woman and as corne upon the house top and for that all hath beene throwne downe and broken and the jealousie of the Lord is broken forth as fire and and woe to them that withstands him in his way and now I say unto you if you now prescribe God a way and if that in the conscience have not liberty but you wil goe about to set bounds to him and his people in the worship of God you shall be broken as a potters vessel for the government is upon his shoulders and he wil not give his glory to any other the Lord hath spoken it And for the rest

THE Fiery darts of the Divel quenched OR Something in Answer to a Book called a Second Beacon fired presented to the Lord PROTECTOR and the Parliament and subscribed by Luke Fawne John Rothwel Samuel Gellibrand Thomas Vnderhill Joshua Kirton Nathaniel Web Wherin their lies and slanders are made manifest against the innocent and those books which have been published by them they call Quakers owned and vindicated and all the rest which is in that book disowned and their deceite laid open how they have perverted the truth and our words in those books which they cry out of as blasphemy that the truth may not suffer under the reproach of the Heathen By one who is a witnesse for the truth against Gog and Magog called after the flesh FRANCIS HOWGIL Also something in answer to a booke called a voice from the Word of the Lord by one John Griffith against us whom the world calls Quakers wherein his false accusations is denied and he proved to be a slanderer and the truth cleared from his Scandals By one who is a witnesse against the deceits of the world called Edward Burrough London Printed for Giles Calvert at the black-spread Eagle at the West end of Pauls 1654. FIrst of all you go about and flatter the powers and the Magistrates and tells them they ought to have a care of their peoples souls in keeping them from infection of idolatry and blasphemy and you say you are to informe them of the dangerousnesse of great meeting in London of Quakers whose opinions are blasphemous Paganish Antiscriptural and Anti-Christian even as the former And further the greatest thing that troubles you is Printing and publishing books many thousands you say concerning blasphemous and heretical and antimagistratical opinions tending to unchristian people and disorder the people of the Nations and to bring in paganisme and libertinisme and this you say you present unto them to provoke their zeale against them Oh you blood thirsty minded men all the care that you would have the Magistrates to take of the people is to destroy them and to have them shut up in holes and caves and dens and prisons and the truth ever suffered by your generation and your generation hath ever pressed the Magistrates that they might abuse their power and if they will but hearken to you instead of healing the people they will be destroyers and in stead of making up breaches they will make desolate and so you would drive them on hastily to satisfie your corrupt wil and to uphold your Diana and your craft that you may make merchandize of that which hath been long enough sold and printed by you and what hath it done who is turned from darknesse to light and you that makes a trade of others writings and words to maintain you in your lusts and deceive this you would have them to uphold but as for the care of peoples soules it s far enough from you and all along your filthy lying slanderous booke you are made manifest to bee of those that would have fire to come down from heaven in your wils to destroy all those that withstand you and your imaginations And therfore let all magistrates in whom the fear of the Lord is take heed how they take things from the hands and mouthes of them who hath alwaies persecuted the power of truth and called truth errour and light darknesse and darknesse light and in a blind zeale for God destroy them whom the power of the Lord is manifest in for so Paul persecuted Christ and the Saints and so the Jewes crucified Christ and all the Saints have suffered And you are offended at our meeting in London while wee have beene here in the City wee have not been in a corner and wee challenge you and all the City in the name of the Lord who is dreadfull to all liers and slanderers to show what are those blasphemies that you speake of you backbiters shall have your portion with the rest of hypocrites opinions we deny for the light of Jesus Christ which is spirituall which appears and declares against all sects and opinions and blasphemies and all you who hates it are in contention and in opinions and blaspheme the truth and here I charge it upon you in the presence of the living God that you are blasphemers who calls the light naturall and paganisme and the Lord wil plead with you you filthy corrupt minds who calls the light of Christ Antichristian for here in the presence of the Lord of hosts I speake it no other light doe wee owne to walk by but that which is spiritual and eternal the light of Christ which he hath enlightned every one that comes into the world withal and this is not Anti-scriptural as thou cals it for the Scriptures witness the same and Christ bears witness of it and no other light do we own but the same that ever was which was in the beginning and which convinceth the world of sin and the same that led up the Saints to know the Father and the Son and you that cal this paganisme and heretical and blasphemous and Antichristian let all who have any light in them judg and let shame cover your faces and fear take hold upon you for your words stinke and come out of the mouth of the dragon ye filthy unclean frogs which hath poison under your tongues And as for the bookes which wee have Printed wee owne them and are ready to lay downe our lives for the testimonie of Jesus and the truth of them and seale them with our blood and what are written in them through the eternal power of God which is made manifest and that wee have published any thing against any just Magistracie let all our writings and all who reade them judge and if bearing witnesse to Jesus Christ unchristians people let all judge for no other do wee owne but the same Christ to day and yesterday and for ever and here all your petitioning is made manifest from whence it did arise and proceed and your shame and nakednesse and envie appears And the Sacraments which you say you use which is appointed in the Scripture and Farnworth in Answer to a petition did deny them Answer His answer we owne and I challenge you to bee perverters of the Scripture where read you of Sacraments in the Scripture here I charge you to be liers and slanderers and deniers of the Scripture and adders to it and the plagues shall be added to you and as for that which you use among you is traditional and imitatory Yet the bread which wee break is the Communion of the body of Christ and the cup wee drink is the Communion of the blood of Christ and this is that which Paul received from him and Baptisme by one spirit into one body we owne the baptisme is but one and this wee owne and here you liers and slanderers are seen and denied Another thing you call heresie and blasphemy is that wee say

name of the Lord the Lord will plead with thee thou unclean lying spirit and that which thou pronounces against us shal come upon thy selfe and thou saiest we through covetousnesse make merchandize of some wee challenge thee and all the City of London to prove this thou lying serpent God shall plead with thee wee are free and cleare in the sight of God of thy false accusations and have desired nor sought after no mans mony nor gold nor apparel God is our witnesse and many in this City knowes the same though thou slanderingly an enemie of God doth accuse us but I challenge thee in thy reply to this make it appear what thou assertest or lay thy hand upon thy mouth and let shame strike thee in the face for ever I charge thee that thou canst make appeare plainly in particular and do not darkly accuse us what those damnable heresies are which we bring in and wherein we deny the Lord and what our pernicious waies are which thou falsly and slanderously accuses us of and wherein wee are fleshly and despise government and are presumptuous and wherein or how wee speake evil of Dignities and wherin we are as natural bruit beasts and what these things are wee speake evil of which wee know not and what our swelling words of vanity are and whom we do allure through the lusts of the flesh and through much wantonness in the presence of the Lord I challenge thee to prove the particulars of thy accusations and not to slander in the darke though such as these there were in the Apostles daies who were turned out from the light and the Apostles which dwelt in the light saw them and such a generation there is now they are seene and known where they are by them who abides in the light but of these thy false slanders upon us we are cleare in the presence of the Lord God and that portion which thou wouldest give unto us must thou have thy self for with what measure thou hast meted it shal be measured to thee againe even the blaknesse of darknesse for ever and the day of the vengeance of God is at hand against thee And wheras thou saist we pretend to tremble it is true we pretend the example of Moses and thou saist O abominable hypocrysie and dissimulation will that justifie your shaking your hands like idiots and your raving like mad men Moses was a man in whom the fear and dread of the Lord was who kept his word but you dispise it who loved the law but you reject it I Answer We doe not only pretend to tremble but oft doe we and have we witnessed it by the mighty power and dread of the Lord upon us and we walke not by the example of the servants of the Lord without us but the same power we witnesse which was in them by which they were made to tremble vvhich thou scornes and derides at and calles it madnesse the holy men of God vvere counted by such as thou art mad men and vvere cast out of their assemblies vvhich trembled at the vvord of the Lord but that vve despise the vvord and lavv of God here thou art a lier againe and the plagues of God hang over thy head for thy lies and slanders against the innocent the same seare of God vvhich vvas in Moses vve vvitness and no other and thou vvho art vvithout it art a Heathen and Moses and Jeremiah and Habbakuk which thou speaks of were our example who walked by the same spirit and served the Lord by the same spirit but that wee served our fleshly lusts which here again thou accusest us of I do challenge thee to prove it but I know thou canst not and therefore art in the nature of the Divel accusing the Brethren and to walk by tradition wee deny which you also would lay to our charge but the same spirit by which they were acted acts us the same way according to its measure and the same light which they walked in is our light and this light is the light of Christ within us and not without us And whereas thou saiest its true if wee served the Lord and kept his word it would make us to tremble as it doth those that fear him but wee have rejected the law of the Lord and the word which hee hath spoken and the Lord when he comes to shake terribly the earth shal give us our portion in the lake that burnes I answer Let all the world here take notice of thy confusion and ignorance which utters forth it selfe through thee thou before was scorning trembling and now thou art approving of it and if it be they that tremble which serve the Lord here be a witnesse against thy selfe thou serves him not who art not yet come to tremble but art in thy high nature above the fear of the Lord and here againe thou art found a false accuser for wee reject not the Law of the Lord nor the word which hee hath spoken but live in it and rejoyces in it daily for in it is our hearts delight and here againe as thou hast measured to us it shall be measured unto thee when the Lord God arises to recompence his enemies thy portion will bee the same as thou hast said in the lake which burnes with fire and brimstone And now a few words in answer to that which thou calls a Caution to all that are called Saints in the Nation which may concerne all people I Answer They who are Saints who dwell in the light and walkes in the light doth discerne thee to be no Saint neither wil receive any caution from thee but will testifie against thee for thy lies and slanders and false accusations which thy booke is filled withall and herein it may concerne all people that thy lies and slanders be reproved and laid open lest they receive lies for thy truth and be deceived by thy subtil speeches who brings the Prophets words and the Apostles words wresting them and f●lsely applying them to make thy lies to be received but all people who love the light wherewith Christ hath enlightened them will see thee and deny thee and turne away from thee as having the forme of Godlinesse without the power And whereas thou saiest ye may rejoyce that you live to see not only the mystery of godlynesse but also the working of the mystery of iniquity in the fleshly corrupt and sensual minded men called Quakers I Answer That name Quakers was cast upon us by the Heathen through their scorne and derision as the name Christians was upon the Disciples though quaking wee own for all the holy men of God witnessed it and the Holy Scriptures declares of it and here againe thou enviously and maliciously hast cast a slander upon us fleshly corrupt and sensual mindednesse and the working of the mystery of iniquity is destroyed in us by the mighty power of God made manifest in Jesus Christ which takes away sin to the praise of the