Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	according_a	church_n	doctrine_n	2,019	5	6.0761	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07040	Theses Martinianae that is, certaine demonstratiue conclusions, sette downe and collected (as it should seeme) by that famous and renowmed clarke, the reuerend Martin Marprelate the great: seruing as a manifest and sufficient confutation of al that euer the Colledge of Catercaps with their whole band of clergie-priests, haue, or canbring [sic] for the defence of their ambitious and antichristian prelacie. Published and set foorthe as an after-birth of the noble gentleman himselfe, by a prety stripling of his, Martin Iunior, and dedicated by him to his good neame and nuncka, Maister Iohn Kankerbury: hovv the yongman [sic] came by them, the reader shall vunderstande sufficiently in the epilogue. In the meane time, vvhosoeuer can bring mee acquainted vvith my father, Ile bee bounde hee shall not loose his labour.	Marprelate, Martin, pseud.; Throckmorton, Job, 1545-1601, attributed name.; Penry, John, 1559-1593, attributed name.	1589 (1589)	STC 17457; ESTC S112312	15,688	32

the church of England men ought not to appeare in their courtes seeing their proceedings are so directly against the trueth as now they are manifested to be seeing the doctrine of the church warranteth them no such calling 84 That according to the doctrine of the churche of England that a man being excommunicated by them ought not to seeke any absolution at their hands 85 That according vnto the doctrine of the church of Englande euery minister is bounde to preach the Gospell notwithstanding the inhibition of the bishops 86 That according vnto the doctrine of the church of England a man being once made a minister is not to be kept backe from preaching by the inhibition of any creature 87 That according vnto the doctrine of our church our prelates notably profane the censure of the church by sending them out against those who are not offendours against God for money matters and other trifles c. 88 That according vnto the doctrine of the church of England it is great tyrannie in them to summon and cite poore men as they doe to come before them for hearing the word or speaking against their hierarchie 89 That it is tyrannie by the doctrine of the church of England and the badge of Antichrists disciples for our prelates to breake vp into mens consciences to compell them by othes to testifie against themselues 90 That by the doctrine of the church of England our prelates learned this abomination of Pilate Matth. 26.93 91 That according vnto the doctrine of the church of England none ought to be in the ministerie but such as are able to preach 92 That according vnto the doctrine of the church of England Nonresidents and pluralities of benefices are most intollerable in the sight of God and man 93 That all true subiects haue better warrant to denie the superioritie of bishoppes then the bishops haue to impose themselues vpō the church 94 That her Maiesties true subiects in oppugning the state of L. bishops haue the warrant of the word of God the warrant of our laws and statutes the doctrine of the church of England the consent of the church of God for the space of aboue 400. yeeres and her Maiesties priuiledge 95 That the bishops haue nothing for their defence but the corruption receiued into our church contrary vnto the word cōtrary vnto our statutes contrary vnto her Maiesties priuiledge contrarie vnto the doctrine of our church 96 That our bishoppes in this controuersie for their hierarchie haue not me poore man for their onelie aduersarie but our sauiour Christ his Apostles and holy Martires our lawes and statutes her Maiesties priuiledges and the doctrine of our church hath long agoe condemned them for traitors vnto God vnto his word his church and vnto our lawes and priuiledges 97 That Maister Thomas Cartwright together with all those learned men and my selfe also that haue written against the state of the Clargy could do no lesse then we haue done except wee woulde betray the trueth of God the lawes of this lande and the doctrine of our church 98 That our magistrates in mainteining both the doctrine of our church and also the hierarchie of our bishops mainteine twoo contrarie factions vnder their gouernement which their wisedomes knowe to be dangerous 99 That this faction is likely to continue vntill eyther of the parties giue ouer 100 That those who defend the doctrine of our church in oppugning of our bishops neyther can nor wil giue ouer the cause in as much as it is confirmed by the word professed in our church allowed by our statutes and mainteined by her Maiesties priuiledge 101 That the bishops will not giue ouer in any likelihoode to die for it as long as the state will mainteine them 102 That the continuance of these contrarie factions is likely in a while to become very daungerous vnto our state as their wisedomes who are magistrates doe well know and perceiue 103 That their wisedomes then are bounde euen for the quieting of our outward state to putte downe eyther the doctrine of our Church or the corruption viz. our bishoppes and their proceedings 104 That they cannot without the endaungering of themselues vnder the wrath of God and the odious and most monstrous sinne of ineuitable Apostacie from the trueth put downe and abolish the doctrine of our church 105 That they can not any longer mainteine the corruptions of our church namely archbishops and bishops without the shamefull contradiction of our doctrine and the discontentednes of their subiects 106 That all Ministers are bound by subscription by vertue of the statute that requireth their subscription vnto the doctrine of faith and sacraments in the church of Englande to disauowe the hierarchie of bishops 107 That it were well that all these ministers who are vrged to subscribe would require a resolution in this poynt before they yeelde their subscription 108 That Doctour Bancroft in affirming her Maiestie to be a pettie pope in his Sermon preached at Paules the ninth of Februarie 1588. preached treason against her Maiesties royall crowne and dignitie Pag. 68. lin 19 109 That the sayde Bancroft is a traytor in affirming her Maiestie to vsurpe that authoritie within her dominions in causes ecclesiasticall which the pope vsurped in times past 110 That our bishoppes in suffering the sayde Sermon to be published in print conteining the former points of treason are accessary vnto Bancrofts treason That our prelates Heere the father lefte his writings vnperfite and thus perfitely beginnes the sonne Martin Iuniors Epilogue To the worshipfull his very good neame Maister Iohn Canturburie AFter my harty commendations vnto your VVorshippe good nunckle Canturbury trusting that you vvith the rest of the Cater-caps are as neere your ouerthrovve as Jyour poore nephevv am from vvishing the prosperitie of your Antichristian callings The cause of my vvriting vnto you at this instant is to let you vnderstand first that I vvas somevvhat merry at the making heereof being indeed sory together vvith others of my brethren that vvee cannot heare from our good father Maister Martin Marprelate that good learned discoursing brother of yours but especially grieued that vve see not the vtter subuersion of that vnhappy and pestilent gouernement of L. Bishops at the helme vvhereof ye sitte like a Pilate or a Caiphas rather Moreouer I do you to vveete that you shal receiue by this bearer certaine vnperfect vvritings of my fathers praying your prelacie if you can send mee or any of my brethren any vvord of him that you vvould returne vs an ansvvere vvith speede MAny flim flam tales goe abroad of him but of certaintie nothing can be heard in as much as he keepeth him selfe secrete from all his sonnes Some thinke that hee is euen nowe employed in your businesse and I thinke so too my reason is quoth Robert Some because it was for your sakes and good that hee first fell a studying the Arte of Pistle making Others giue out that in the seruice

this cause of ouerthrowing the state of lorde bishops and bringing in the equalitie of Ministers is no new cause but that which hath bin manie yeeres agoe helde and maintained euen in the fire by the holie martires of Christ Iesus 45 That this wicked gouernement of bishops was an especiall point gainesaid by the seruants of God in the time of King Henrie the eight and Q. Marie and in the withstanding whereof they died the holie martires of Christ Iesus 46 That none euer defended this hierarchie of bishops to be lawfull but Papists or such as were infected with popish errors 47 That we haue not expelled and banished euerie part of poperie as long ae we maintaine L. bishops and their seates 48 That the offices of lord archbishops and bishops together with other their corruptions are condemned by the doctrine of the church of England 49 That the doctrine of the church of England condemning the places of lord bishops is approoued by the statutes of this kingdome and her Maiesties royall prerogatiue 50 That to be a lord bishop is directlie against the statute 13. Elizab. rightlie vnderstoode and flatlie condemned by her Maiesties royall priuiledge 51 That al her Maiesties louing subiects Ministers especiallie are bound by statute and haue the alowance of the doctrine of the church of England published with her Maiesties prerogatiue not to acknowledge yea to disauow and withstand the places and callings of lord bishops 52 That the doctrine of the church of England in the dayes of King Henrie the eight was the doctrine which the blessed martires of Christ Iesus M. Tindall M. D. Barnes and M. Fryth taught them and deliuered vnto vs. 53 That this doctrine of theirs is now to be accoūted the doctrine of the church of Englande in as much as being the doctrine of Christ his Apostles it is published in print by Master Fox and that by her Maiestiies priuiledge 54 That this their doctrine is mainteined by statute vnder the name of the doctrine of the faith and sacraments 55 That the doctrine which according to the word is published by Maister Fox in the booke of Martyres seeing it is cum priuilegio is also to bee accompted the doctrine of faith and sacramentes in the church of England and so is approoued by statute 56 That vpon these former groundes wee may safely holde these conclusions following and are thereby allowed by statute and her Maiesties prerogatiue 57 That by the doctrine of the church of England it is not possible that naturally there can be anie good lord bishop Master Tindalls practise for prelates pag. 374. 58 That by the doctrine of the church of England a bishoprike is a superfluous honour and a lewd libertie ibid. 59 That by the doctrine of the church of England our bishops are none of the Lordes annoynting but seruants of the beast 60 That by the doctrine of the church of England our lord bishops are none of Christs bishops but the Ministers of Antichrist 61 That by the doctrine of the church of Englande our bishops and their gouernement are no part of Christs kingdome but are of the kingdome of this world 62 That by the doctrine of the church of England lord bishops are a part of that body wherof Antichrist is the head 63 That by the doctrine of the church of England the places of archbishops and bishops are the seates of Antichrist 64 That by the doctrine of the church of England a bishop can haue no other lawfull authoritie but onelie to preach the word 65 That by the doctrine of the church of England the desire of a bishopricke or anie other honor in a minister is a note of a false Prophet 66 That according to the doctrine of the churche of Englande all our bishops and their chapleines are false prophets 67 That the doctrine of the church of England concerning the ciuill offices of our Prelates is That all ciuil rule and dominion is by the word of God flatlie forbidden vnto the Cleargie 68 That according to the doctrine of the churche of England the ministerie and the magistracie cannot by the ordinance of God bee both in one person 69 That by the doctrine of the church of England the ioyning together of the ministerie in one person doeth put euerie kingdome out of order 70 That for a lord bishoppe to bee of the priuie counsell in a kingdome according to the doctrine of the church of England is as profitable vnto the Realme as the woolfe is to the lambes 71 That bishoppes ought to haue no prisons wherein to punish transgressors Marke this good Reader 72 That according to the church of Englande all Ministers be of equall authoritie 73 That according to the doctrine of the churche of England those Doctors who are dayly alleadged by our bishops in the defence of their superioritie ouer their brethren to wit Cyprian Ierom Augustine Chrysostome knewe of no authoritie that one bishop shoulde haue aboue another neither thought or once dreamed that euer anie such thing should be 74 That according to the doctrine of the churche of England a bishoppe and an elder or a minister note out in the word of God the one and the selfe same person and church-officer the contrary whereof is popery 75 That by the doctrine of the church of England it is popery to translate the worde Presbyteros into Priest and so to call the ministers of the Gospell Priests 76 That according to the doctrine of the churche of Englande D. Bancroft in his Sermon at Paules the 28. of Ianuary 1588. mainteined a popish errour in auouching that in the dayes of Cyprian there was a difference betwene a bishop and a priest or minister 77 That according to the doctrine of the churche of England Iohn Cant. is a mainteiner of a popish errour in terming the ministers of the Gospel by the name of priests 78 That according to the doctrine of the churche of England our prelates haue no authoritie to make ministers or to proceede to anie ecclesiasticall censure 79 That by the doctrine of the church of Englande to haue a bishops licence to preach is the very marke of the beast Antichrist 80 That by the doctrine of the church of England the godly ministers ought to ordeine those that would enter into that function without anie leaue of the Prelats not so much as once to suffer them to take anie approbation of the Prelats 81 That according to the doctrine of the churche of England there ought to be no other maner of ecclesiasticall censure but that which is noted Matth. 18.15,17 which is to proceede from a priuat admonition to one or two witnesses thence to the church that is not to one but vnto the gouernours of the church together with the whole congregation 82 That according to the doctrine of our churche the citations processes excommunications c. of the Prelates are neyther to be obeyed nor regarded 83 That according vnto the doctrine of