and works of darknesse Act. 9.11 12 17. Acts 10. Act. 8.26 is not this a leading to perfection and if it be so that there is that in every man which is sufficient was it not then a needlesse light that the Lord sent by Ananias to Saul by Peter to Cornelius by Philip to the Eunuch or was it not that there was no sufficiency in them And then do you not lye to say there is in all a sufficiency or was it that it then was unsufficient although it now is sufficient and how came it now to be sufficient more then then it was or was it not this indeed that God thereby gave them Act. 18.24 25 26 27 28. and us and all future posterity an evidential example of his manner and way of conversion by the concurrence of two the ministration of man and the operation of the spirit and if so why doe you resist it or is not your opposing of it a fighting against God and a spirit of delusion in you which calls it selfe Christ and why was it that Apollo though he was zealous in what he knew which was onely the baptism of John Act. 18.26 yet understood nothing of Jesus till he was taught it of Aquila and Priscilla is it not an apparent evidence that there is nothing in man to bring him to that knowledge without either an extraordinary inspiration or an ordinary tuition Qu. 6. And if Christ preached the Kingdome of God within unbelievers as you say he did what then is the difference between the faithful and the faithlesse and wherein doth it consist or is there none or shall both be saved if yes how so if no what is the reason since there is power in all as you say why is not the Redemption to all or is it that the light is sufficient in one and not in another or doth God will all to salvation but some men superwill and so come to condemnation Qu. 7. And whether is your spirit a lying one 2 Thes 2.13 1 Cor. 14.37 which saith the Scriptures are not the words of God but of men or Pauls spirit which saith Of a truth it is the word of God and that what he writ was the commands of the Lord or is a command consistent of words or no if not of what then doth it consist or if yes how can the command be Gods and the words mans Speak out plainly in truth according to Scripture and cease to equivocate sophistically to delude silly souls Qu. 8. Whether it be any better then hypocrisie to prate of and call for Scripture and yet deny the prerogative of Scripture that it is not the word of God and what doe you say unto the commandements are they the words of God yea or not Exo. 20.1 Rom 19.9 if not what is meant by that phrase God spake all these words saying was that God or was it something else that called it selfe God and was not so and if they are the words of God why are not other Scriptures the same and how is it that some of you say the word of God cannot be contained in ink and paper Q. 9. And since you say that Christ only is the word of God I query whether he be meet to be a Teacher of others nay hath he not need himselfe to learn the first principles of Religion that cannot discerne between the temporal expressive word of God and the co-essential and co-eternal word with God for so is Christ Q. 10. And if that the Law written in every mans heart were since Adams fall and now is sufficient to teach us what to do observe as to sanctity wherefore then did the Law in the Letter enter on Mount Sinai Rom. 5.20 and if you say that so offences might abound which were not made manifest in the eyes of sinners this I grant but then how could that Law in mans heart be sufficient if it were in some sort unsufficient and not perfect in every degree to its end and wherefore afterwards entred the Gospel the Law of Faith on mount Sion and to what end if not to direct in a new way by a Mediator which neither the Law in mans heart or on Mount Sinai could doe or was it once of such force and is it not the same still if not how came it to be disannulled Heb. 5.12 Q. 11. What be those first principles of the Oracles of God made mention of by Paul as needful for believers to know what the oracles be whether the Scriptures or what else be the Oracles or the Principles how learnt and after what manner by what means or if the Scriptures be the Oracles of God why not the Word of God also and what differerence between the oracles and the word and wherein consistent Heb. 6.1 and what those principles of the doctrine of Christ be whether the same with those of the oracles wherein different and wherein congruant and what the growing up unto perfection is and when the end and whether in this life or in another Q. 12. What is the Kingdom of God that our Saviour speaks of Luke 11.21 and what that Kingdom Mat. 11. how did it suffer violence by whom and after what manner Q. 13. What is that Election Matth. 24.22 24. Rom. 9.11 11.15 Tit. 1.1 1 Pet. 2.10 Act. 10.24 13.48 Jude 4. Rom. 8.5 23. 〈…〉 Gal. 4.5 Eph. 1.5 Joh. 6.44 what that Ordination what that Adoption and what that drawing so oftentimes spoken of in Scripture and who they be that are capable of it here and after what manner administred and make out your judgement herein by plaine Scripture Q. 14. And since I have proved Scriptures may be expounded why not a verse or a chapter or more or less and since it ought to be divided can there be any division without parts if so prove it if not why may it not be distinguished under the names of Doctrines Reasons Uses and the like as well as to goe without name or doe you resist it because the Scriptures allowes it Q. 15. And since you seem to exhort that none ought to begin or conclude their speech in Preaching till the spirit move them thereunto by irresistable motions did ever the gift of the Spirit exclude prudent reasons so much as to set mens tongues so on going as that they had no power to stop them and is not your tongue oyled with a spirit of confused delusion Q. 16. Whether it extend not unto or come within the limits of the blasphemy against the holy Ghost to cry down that which he hath set up and to belch forth lyes slanders heresies false doctrines and perhaps blasphemy and yet to lay all on this spirit or what is that sinne which is unpardonable Q. 17. Are not the Ministers you now cry down the same that Rome would destroy and with you say they are false Teachers and no true Ministry and were not the holy Martyrs
againe that since your intosticated braines are so soone lifted up on the haughty wings of vainglorious pride of the victory before the encounter I shall give it a curb if not a crush And I very much wonder that you should enquire for an outward evidence when you say yours is within and may not we say the same But that you and the whole world may know we practice not the dictates of our own minds but bow all to the commands of God be it known to thee and whosoever else shall enquire after the same that an evidential command we have and what we doe is of an obediential submission to Gods revealed will And for expounding of Scriptures I answer if thou knowest not but art ignorant I shall doe my endeavour to informe thee that it was the practice of the Church in all Ages to read the Scriptures distinctly and give the senses and is not this expounding Nehem. 8.8.15 Luke 4.17 21. Luke 24.27.32 and be there not doctrines reasons and uses in all the Sermons and Epistles of the Apostles and did not our Saviour himself take a Text expouned it and apply it who also began at Moses and all the Prophets expounding unto the Disciples in all the Scriptures the things concerning himselfe insomuch that the hearers hearts burned within them at his doctrine whose words were with power Acts 28.23 Act. 17.2 3 2 Tim. 3.15.16 Philip also took a Text and expounded it and beginning at the same Scripture preached Jesus unto the Eunuch Paul also expounded unto the Romans the testimony of the Kingdom of God and the things concerning Jesus both out of the Law and the Prophets from the morning until evening who also testifieth this unto Timothy That the Scriptures are able to make a soule exceeding wise unto salvation and are profitable for doctrine for reproofe for correction and observe this for instruction in righteousnesse which I suppose comprehends all things mentioned by you except you can prove them not necessary to that end to direct in matters of righteousnesse that the man of God may be made perfect So having thus proved that Scriptures were expounded by the Apostles and Ministers of Christ 2 Tim. 2.15 our practice is justified and further yet we have this not onely as a President but a Precept rightly to divide the word of truth as workmen that need not to be ashamed Now if there can be any right division without parts prove it if you can nay further still study is required in this exercise and commanded also by Pauls spirit although cryed out against by yours and though you dare boldly blaspheme the word of God and call it the words of men and so call God a man by consequence I feare you will finde it a terrible word in the last day of Christs judgements when you shall be found a lyar 1 Thess 2.13 1 Cor. 14.37 and Paul a Preacher of truth who calls it in truth the word of God and the commands of the Lord. And for your questioning of Baptism administred unto children I now finde the root from which you spring even from that well-spring and fountaine-head from whence flow streames unto every heresie for the truest Relations that ever I could come unto the perusal of since John of Leyden that grand fomenter and prick-louse Preacher the founder of that Sect See Rosse his view of Religion p. 229. I have not read of any grand Apostate or heretick but what sprung from that truth-corrupting Faction as witnesse most of your Society for to hinder the children of Believers The priviledge of Baptism seemes unto me a dividing of that Covenant I will be a God unto thee and to thy seed after thee observe that to thy seed as well as unto thee Now I shall leave it unto you to examine Gen. 17.7 whether it be not a clipping of the wings of Gods dominions and a limiting of and setting a bound unto his Authority that when he hath said I will be a God unto thee and to thy seed and this shall be a Covenant between me and thee for ever yet you shall put a period uno the time and a limitation unto the condition and so allow him onely the first and deny him the latter and certainly there were children in the house of Israel 1 Cor. 10.2 when they marched thorow the Red Sea and were all baptized unto Moses in the cloud and in the red Sea where was also the Element water and surely there were some buds of this now unmeasurable Sect in the Church when Paul saith The unbelieving Wife is sanctified by the believing Husband and the unbelieving Husband by the believing Wife for else were your children uncleane observe but now are they holy and if so then how much more are they holy when both the Father and Mother believeth too and if they are so holy why may not they enjoy holy things as Baptism c. And who doth know whether the Lord shall sanctifie unto himselfe a Jeremiah in the wombe Jer. 1.5 Mar. 9 36.41 Act. 2.39 And our Saviour himselfe thus declares setting a child before him Whosoever offendeth one of these little ones that believes in me observe that believes in me where its possible they may believe it were better for him that a milstone were put about his neck and he cast into the Sea Now what greater offence can there be then to exclude them from their society and fellowship with Christ Peter also speaking to the Jewes testifieth this The Promise is to you yea and to your children also not dividing that which God hath put together neither robbing God of his subjects by impairing his Dominions nor bereaving his subjects of that glorious priviledge of being his people but as God said I will be a God unto thee and to thy seed so said he The Promise is unto you and to your children and therefore as said the Angel to Peter so say I unto you That which God hath sanctified count not you unclean And for singing of Davids Psalmes in meeter establisheth a concord in the harmony Act. 10.15 Mat. 7.3 and the matter being the same it is nothing to the lawfulnesse or unlawfulness of the thing but O thou hypocrite seest thou the mote in anothers eye pull first forth the beam or if you will adde an s and make it beams out of thine own eye Mat. 26.30 Act. 16.25 Col. 3.16 and for singing Psalmes we have the practice of our Saviour himselfe Paul Silas and the recommendation of James and of Paul also and 't is reported of Theodorus that under the cruel persecution of Julius the Apostate suffered much in martyrdome and being on the Rack to the amazement of all the beholders sung Psalmes most harmoniously and if there can be any song spiritual and yet unlawful why then did Paul admonish us to exhort one onother in Psalms and Hymns and spiritual songs and there can be no song
works of grace become to all that deny the light and spirit of Christ within and take up a tradition from the letter without sensual having not the spirit Jude 19. Reply 6. O deceitful sophistry Is this an answering or a baffling Is it a satisfactory resolve when I asked you what was become of the work of grace faith the growth of Faith which is by the natural use of ordinances c. all which we own as did the Apostles though you deny most if not all of them when you wave it and proceed contrary to request to declare though but shallowly what the work of grace is how sin and how the rest are known all which is impertinent to the thing required and therefore it being only a titular answer it scarce deserves a reply so that it resteth as at the first wholly unanswered not on thing being properly cleared Qu. 7. Whether the Bible be the written word of God yea or no if not what means the Apostle 1 Cor. 14.36.37 38. Gal. 1.10 11. 1 Thess 2.13 Answ That is the word which the Bible declares of Psa 119.11 Rom 10.8 1 Pet. 1.23 which is invisible and eternal which they that received it of God and had it in their hearts did speak or write it down which writing they called a declaration Luke 1.1 1 John 1.3 But doth no where say the Bible is the word but God and Christ is the word John 1.1 1 Pet. 1.25 And of this word the Apostle means which was of God and not of man nor by man and the word of God is the name of Christ and not the name of the Bible Rev. 19.13 Reply 7. I must needs confesse though I am loth to use it See your Reply to Harris thine own language best beseems the exordium of this Reply Thou blind Sot canst thou so much boast of the spirit of light and yet be so far blinded in darknes as not to discern between the co-essential and co-eternal word with God the temporal expressive word of God And if they received this word of God as you acknowledge they did how then can it be but it must be the word of God from whence it did proceed and the Scriptures quoted by thee are nothing to the purpose For John 1.1 The word was with God and the word was God And so this temporal word is but the expressive word of that co essential word and so it is a lye to say that this is that word that the Apostle means when he saith For this cause thank we God alwayes 1 Thes 2.13 that when ye received the word of God which ye heard of us ye received it not as the word of man but as it is in truth the word of God This is clear and the Apostle saith that it was not of man nor by man but by the revelation of Jesus Christ and so not the word Christ but the word of Christ who is God And for the other it is so clear speaking plainly of writings that it needs not be discoursed And a learned Author renders that place Rev. 19.13 as being spoken of Christ Fr. Du. Jon. as to his co-essential name and I the rather believe it in respect that the same St. John records and testifies of what he writ as from the mouth of an Angel Rev. 19 9. These are the true sayings of God and makes a distinct difference between the word of God and the testimony of Jesus and such like titles are usually attributed to the holy volume of the Scriptures as the word of God * Mar. 7.13 Acts 13.44.46 Acts 17.13 Acts 8.14 Acts 6.7 the word of the Lord * Mar. 7.13 Acts 13.44.46 Acts 17.13 Acts 8.14 Acts 6.7 the commandements of the Lord and the like Almost every chap. of the Old Testam Jer. 30.2.4 1 Thes 4.15 1 Pet. 1.25 Act. 16.32 Deut. 11.1.27 But that the Scriptures should say that the Bible is the word of God is absurd to imagine because it is a word not there to be found it being a word of Art used to expresse the whole volume of the Scriptures in general but yet that which is therein contained is so called and is so indeed Qu. 8. If the Ministry now established be Antichristian where then and who be Orthodoxal Ans Those Ministers who have their Authority from Chr. are such as abide in the doctrine of Christ and these are they who are hated of the world ever was for crying out against the deceits and filthinesse of the world Priests and people And whereas thou askest where they are I say in Gaoles and Prisons in this Nation many of these are for the same now by means of those who live out of the doctrine of Christ and in the steps of the false Prophets Scribes and Pharisees seeking for their gaine bearing rule by their meanes being call'd of men Masters c. all which are forbidden by Christ Isay 56.11 Rom. 10.8 Matth. 23.9 10. and for bearing witnesse against such much innocent blood hath been shed though they ever call themselves Orthodoxal and the Ministry of Christ establisht by men Reply 8. That these Ministers who are of Christ abide in the doctrine of Christ we know and witnesse and need not you to teach us and hereby are assured you are not of him but of some other And the persecuters in all Ages like you sought to set up a doctrine and way of worship of themselves and yet were sensual having not the spirit though separated as peculiarly sacred such as are you and your Founder the Pope Yet still was it their practice like as you doe now to cry down and as the Eagle to her prey pick forth first the right eye of Christianity to wit Acts 4.12 17 18. the Ministry that they might no more speak uprightly of that name in which onely is Redemption that so the Shepherds being destroyed and the flock dispersed they might with the more ease and the lesse difficulty be devoured by such wolfes as thy selfe and so be made a prey for the deceiver But since you say the true Ministers are in Gaoles and Prisons in this Nation who doe you meane the Romish Priests from whence you sprung and such like if these be they speak out or are they some of those branches which are sprung from that grove of heresie to wit your vagabond fraternity taken up as strayed from their habitations and from their Religion too But that these are for the same now that the true Saints in former times were martyr'd for is a most notorious lye and prove it if thou canst that ever any dyed for this cause wherein you now persevere except Jesuits and you seem to accuse us as being out of the doctrine of Christ as also saith Rome because we are not one with you and them And you seem to alledge that they seek for their gaine from their quarter speaking of our Ministry of which
Query which deserveth rather censure then answer or at the least to be turned back without either yet since you endeavour to render me odious in the eyes of your Proselytes I shall answer according to truth and returne thee thy lyes according as thou sentest them to me and yet be so far from revenging thy injurious slanders that I shall passe them by with an honourable scorne And whereas you say that I affirm that none can be the Ministers of Christ but such as are called of men is a branch of thy old root a most impudent lye for that were all one in effect to assert all that are called of men are the Ministers of Christ and none else and this were by consequence to affirm James Naylor that grand fomenter of Heresie to be a true teacher of Divinity because unto me he appeares as called of mâ—n or of himselfe and so by man or else goeth not being sent and runs when the Lord bids him not goe for called of Christ he cannot be because he opposeth his commands and belyes his Institutions in general and he that preacheth downe Christ in any thing so much preacheth up Antichrist and therefore is his servant whom he obeyes Rom. 6.16 and it is want of learning among the vaine praters of your Society that errours so much predominates as to exuperate in them who being ignorant of the truth speak evill of the things they doe not understand and for Paul he was a true Minister and one who was faithful in the distribution of that Gospel whereof he was made a Minister Gal 1.1 1 Cor 3.10 Tit. 1.5 1 Tim. 3. c. Tit. 1.7 8 9 not of man nor by man but of Jesus Christ as a wise Master builder who did not erre though you may suppose he did when he transmitted of his Authority to Titus to ordaine Elders in every City of Crete and for which end he was left there and directed Timothy whom to make Bishops who himselfe had received the gift of Prophesie by the laying on of the hands of the Presbyter And that Pauls doctrine was not after man but by Revelation of Jesus Christ proves thee a lyar and a seducer too that saith It is the words of men and therefore not Jesus And Peter and John were true Ministers of Christ and though that the high Priests and Rulers perceived them to be unlearned and ignorant men Acts 2.6.7 8 9 10 11 12. yet this is most sure that they spake with all manner of tongues none excepted and if this be ignorance void of learning I speak of humane learning I would gladly be informed what learning is and for Divinity if they were unlearned and ignorant woe unto them who build on their writings and ignorant indeed was Paul who saith The Scriptures are able to make a man wise unto salvation but this I am bold to say 2 Tim. 3.15 16. that if they were ignorant I would we were all so and such fooles as by our foolishnesse we might become exceeding wise and thereby obtain eternal Redemption and there is nothing lets but that God may doe what he will for he cannot be limited with whom all things are possible and therefore nothing impossible but yet this I dare boldly assert that God never did nor never will use any extraordinary meanes to destroy the ordinary standing meanes as you endeavour to doe neither did he or ever will send any though he may permit them to preach up Antichrists doctrine of Heresie as doe you neither did ever any except false Prophets come to claime credit unto the words that he spoke unto the best of my knowledge but he was to give proof of it either by the mighty operations of the spirit of God by him or by the testimony of them who before had come with such works for the spirits of the Prophets are subject unto other Prophets or else if he were a Prophet the event was to declare whether he was of God or no and yet still if the matter of his exhortation were to withdraw us from the known will of God as is yours and the rest of your praters of the Quaking Society though the signes and wonders should come to passe as the man of Sinne shall abound with such deceivablenesse 2 Thess 2.9 10. Pro. 14.15 Deut. 13 1 2 3. yet we ought not to hearken unto it though the simple beleeve every word for the Lord by such as you proveth us whether we will be faithful to the death that we may inherit a crown of life by keeping his commandements Quere 8. What eye is that which the god of this world hath blinded how he hath blinded it and how it is opened and by what and whether the Letter can open it yea or no An Answer to the Eighth Quere This seems unto me a Fiction of your own braines for to the best of my knowledge I remember not that ever I read any such phrase as that eye which the god of this world hath blinded and therefore till you produce the proofe this might suffice but I shall freely inlarge to tell you that Paul speaks to this effect if the Gospel be hid 2 Cor. 4.3 4. it is hid to them that are lost and then he adds whose minde the god of this world hath blinded and for minds I suppose you will grant that there is no more but one in general and them whose minds are so blinded to them also is the Gospel hid and it is hid from them onely who are lost and therefore I leave it to you to examine with unexpressible feare and trembling whether it be not hid from you since you see it not as it is the word of God but of men and thus he that is most blind may see it for no one can see it in a lower degree and for the manner how blinded by unbelief and how open'd by faith of which more at large in my Answer to your fourth Query and whether the Letter can open it yea or no the question is absurd for though it be a material it is not the sole and absolute meanes of it for though faith be by hearing yet is hearing not unto them to whom God hath given eares that they may not hear but unto them properly whose eares are sanctified by the grace of the spirit for though Paul may plant and Apollo water yet it is God must assist to give the increase or else it is unsufficient but I might as well ask thee the question whether your plow would accomplish its proper end tillage without you or some other wrought with it or the tooles of any Artificer form the work intended without the Workman give it motion and direct guidance which to imagine is simplicity but yet as wise arguing as is yours Quere 9. Whether the true Ministry of Christ be the same now for matter meanes and maintenance that it was in the Apostles time or when was it changed into
against which I utterly declare as have others done for this were first to bereave us of that glorious priviledge of communion with God he speaking unto us in his word we unto him in prayer Secondly to shut up the Kingdome of God in some sort from the sons of men in bereaving us of the meanes for discipline and observance is the security of an Army in wars and what are glad tydings if they are not told Thirdly this is to presse us to the omission of duty which is questionlesse commission of offence And fourthly this leaves all open to the assaults of Satan we laying downe in our infirmities and not standing up against his invasions and temptations And lastly this giveth way to sluggishnesse of spirit and to an unwatchfulness in matters of salvation and endeavour to engage us to a confidence of beliefe Matth. 24.23 24. Luk. 21.8 Act. 17.11 in and to every thing that shall come in the name of Christ and so to receive Antichrist not leaving us the priviledge of the braines to try the words of an Apostle by the umpire of all controversies the sacred Scriptures which is absolutely opposite unto the truth and contrary yea far exorbitant from the known will and temporal expressive word of God for though he hath said Joh. 14.26 1 Tim. 4.15 2 Tim. 2.15 Rom. 12.12 2 Thess 5.17 The Spirit shall teach us all things yet hath it said againe Meditate on these things give thy selfe wholly to them Now wholly excludes all negligent intermission and the manner how is prescribed too for Study to shew thy selfe approved and stir up the gift in thee as fire which sometimes is covered with ashes and againe Be constant and instant in prayer and pray continually which includes all times and seasons wherefore we ought to put up our supplications at the throne of grace not onely when the spirit especially moveth us but when our occasions or necessities require Matth. 25.25 26. and far be it from me to imagine that the Spirit of God moved the Apostles to preach when they did onely and at no other time and that they alwayes waited in silence till then for then it stirred up it selfe they stirred it not but rather hid their talents of grace in the earth and so were unprofitable if not unfaithful servants and since the holy Ghost advised and the the Apostles so practised as to meditate study and pray without ceasing it appeares plainly unto me that Christ neither limited or constrained them respectively in particular but onely notionally in general so to doe giving them repenitent hearts to sorrow for sinne and grace to beleeve and power thorow that grace to exercise faith in the performance of those duties and when they prayed Christ also prayed with them and as a faithful Mediatour making continual intercession at the throne of grace that the fruition of their prayers might be the accomplishment of their desires and far be it from me to imagine that Christ can be limited by any external thing though I suppose and really beleeve that it is possible for any man to limit himselfe and then much more for Christ who is God and therefore with him all things are possible and so may limit himselfe in any thing if he please Quere 12. What is the ground and rise of your knowledge whether it be received within man from God or without from the Letter And if without whether this be not the knowledge which all the vaine janglers comes out of and the generation of persecutors comes out of as the Jewes was in which professed the Letter and were strangers to the life of God And whether this generation of men and Professors in our Age do not begin to manifest the same as the persecuting Jewes did yea or nay An Answer to the Twefth Query Act. 19.2 My knowledge as was Pauls is neither perfectly the one nor the other and yet partly both for as the disciples of Ephesus were ignorant of Jesus though baptized unto John and had not so much as heard of that name or that there was a holy Ghost notwithstanding any inward light until they were informed of it by the outward teaching of Paul and then they beleeved on Jesus and so their saith and their knowledge too was from without not within but the Jewes who like you thought to inherit glory by a Covenant of works not of grace endeavoured to pervert and subdue all knowledge Mat. 5.14 save of their way who professing obvious light were found to be in obscure darknesse and therefore persecuted the lights of the world the Apostles and Ministers of Christ fearing lest their deeds should be brought unto the light and be found evil as you doe and so they walked short both of the Spirit and the Letter too yet professing as much and as peculiar sanctity as your selves and you and your generation manifest as much malice as did they wanting only their might against those precious candles of the Gospel who waste themselves that we may grow up unto perfection and I speak sincerely and I suppose I may doe it without breach of Christian Charity That if ever we should live to see that dismal disconsolate day wherein Quakers should predominate in might as much as now they doe in malice I feare fire and faggot would be a deare commodity through the frequent use thereof for any may see with a single eye without a paire of spectacles not onely the persecuting and censorious Jew but also the Saint-murdering and truth-opposing Pope enthroned both in your malice and your Tenets The Lord defend us and his cause from your envious power Quere 13. What Scripture have you for your manner of worship as to read a Chapter and to give meanings to it and call it expounding to take a text of another mans words and raise points reasons and uses c. to sprinkle Infants to sing Davids words in order of your ballads to stand praying in the Synagogues at your set times before and after your glasse Prove your practice by command from Christ or practice of Gospel-Ministers else for shame cease to call it Gospel-worship since none of Christs Ministers worshipped in that manner An Answer to the thirteenth Query When first I read this common hackny and overthredbare worne Query which hath been the publick frequent Strumpet of all your blemished vitiated pens answered more then once and againe I could not but smile to fee your so often battered armour wherewith you war against the cause of Christ become the harnesse of your resistance in the list of this controversie against the truth at this time also and though in respect it hath been as often answered as proposed by several learned pens who have writ on this occasion and by others who have treated on this subject whose abilities are manifest in their works of precious concernment which might induce me to wave my Answer But as I said before so say I now