Christ which they be freely inlightned withal which shines in their very Hearts and Consciences which searches their very Hearts and Reins and makes manifest to Man his Thoughts and from which none can hide any thing but all things are naked and bare before him the Light Christ Jesus who lighteth every Man that cometh into the World Jew and Gentile one and other who searcheth the most hidden things of Man and brings them forth to the Judgment of his Righteousness for though the Night may hide the Adulterer and the Thief from Man it hides them not from God there is one nigh in the Heart and Conscience that tells Man and Woman all that ever they have done and do daily do even their secret Thoughts is not this the Christ of God the true Messiah that was to come and is come and dwells amongst us and we look not for another And of his Fulness have all we received and do daily receive who believe in his Light which shines in our Hearts according to the Scriptures of Truth And this the Fulness of our Blessed God and Saviour Jesus Christ the Light is it which filleth all that come to him with all Spiritual Blessings and Heavenly Good Things and without whom all is Darkness Emptiness Death and Desolation as all the poor deceived lost Sons and Daughters of the faln Adam do sooner or later know and are made to confess But Blessed are they that consider of things in time and lay things to Heart before it be too late for there are but Twelve Hours in a Day in which Men may work saith Christ and then the Night cometh in which none can work but the Door will be shut upon all who have slighted and neglected the Day of their Visitation O England England and all Lands far and near that you had known or could yet believe the things that belong to your Everlasting Peace before they be hid from your Eyes therefore turn ye turn ye at the Reproofs of God's Wisdom and Spirit of Light and Truth which sounds through all and lets you see the Vanity and Evil of all your Works and Frailty of all your Lives how soon the Thread of your Life is cut off And then where is the great Emperors and Kings with all their Crowns And where is the great Captains and Commanders with all their Bloody Victories And where is the Wise Achitophel's and Cunning Counsellors of the Earth with all their Admirers And where is the Covetous Oppressors with all their Houses full of the Spoils of the Innocent Yea in that Day where is all the Glory and Lusts of the World with all the Lovers of it Surely in Darkness and Misery shall they lye down together and Death shall have Dominion over them even all who have not believed in the Light Christ Jesus and who have not followed him in the Regeneration that they may be saved but have spent their Days in the Pleasures and Lusts of the present evil World to Destruction Now therefore O all People hearken to the Counsel of the Lord in this your Day and learn of the Lamb the Light who calls you to Repentance from all your grievous Ways How long shall the Spirit of the Lord strive with you When will you cease learning War and Destruction and Oppression and Spoil O when will you beat your Swords into Plow-shares and your Spears into Pruning-hooks O when will you go and say one to another one Neighbour to another and one Nation to another Come let us all be humbled before the Lord God of Heaven and Earth who made us all of one Blood to dwell together upon the Face of the Earth in Truth Goodness and Love to serve one another and so as Branches of one Tree to receive Life and Vertue and Power from our God into our Souls to strengthen us unto his holy Work who came not to destroy Mens Lives but to save them whose Kingdom is not of this World and therefore is not set up or maintained with Carnal Weapons Violence and Spoil but by the Eternal Spirit of our God whose Fruit is in all Goodness and Righteousness and Truth and let not the wicked Devil the Destroyer deceive us any more by his Lies and Delusions but let us all with one Heart and Soul resist his Temptations when he perswades us to seek to be great in the Earth and be avenged on them we count our Enemies let us not hearken to him but let us overcome their Evil with Goodness and not to seek the Destruction of their Persons or Spoil of their Estates as the Heathen do that know not God but let us follow the Example of Jesus Christ God manifested in Flesh who when he was reviled reviled not again but pray'd for such as despitefully used him O come let us follow this meek Lamb in Righteousness and Truth and let us learn of him in our Hearts who is meek and lowly that we may find rest for our Souls who rebuked his Disciples who would have had Fire to come down from Heaven to destroy the Samaritans who would not at that time receive Christ for what knowest thou O Man but the Samaritans may in time come to a better Mind and then thou wilt see it was thy Will and not God's that desired their Destruction in their Sins for Christ would have all to be Saved and to come to the Knowledge of his Truth but many will not come to him that they might have Life and so their Destruction is of themselves and their Condemnation just And who are now therefore those that withstand the Doctrine of the Truth which saith Love your Enemies and seek not the Destruction of their Persons and Estates but seek them by good Doctrine and good Life to bring them out of their Sins And if they will not but rather hate thee for thy Good-will be content thou hast quitted thy own Soul and art clear of their Blood and so thou becomes a Sufferer with Jesus Christ and shalt Reign with him in due time I say who are these now on the Earth that are against the good Self-denying Doctrine of Christ and continue in the hateful destroying ways of the old Jews and Gentiles but such as will not be counselled by the Lamb of God the suffering Seed who said Learn of me for I am meek and lowly of Heart but ye are Men of corrupt Minds and account Gain and worldly Honours and Promotions more than Godliness who cry Peace Peace to themselves in their Sins And that same Spirit in them which creates that false Peace in them is the same that stirs them up to kill destroy oppress and spoil one another for selfish and worldly Ends but the Lord is arisen to Judge all these Evil things and to redeem a Seed to serve him as in the beginning of the Gospel before Antichrist the Murtherer got up amongst them that professed Christ in Words but denied him in Deeds and so had a Name
which sets the Soul free from all Sin for how should People ever come to the Knowledge of the Truth by following such Teachers as are out of the Truth For if the Blind lead the Blind must they not both fall into the Ditch Also seeing you profess the Scripture and not unwritten Traditions to be your Rule and would have People to believe that what you do is according to Scripture therefore it 's demanded in a few words further 1. What Scripture have you for your Sprinkling of Infants and Signing them with the Sign of the Cross and telling People That thereby they are made Members of Christ Children of God and Inheriters of the Kingdom of Heaven when in your own Catechism in Contradiction to your Practice you teach That Children by reason of their Infancy or tender Years then cannot perform the Requests of Baptism to uit Faith and Repentance 2. And what Scripture have you for your Sureties so called which you most unscripturally call the Childrens God fathers and God-mothers which you pretend to make up the Defect in the Infants by and for putting these Pretended Sureties upon such bold Undertakings and unadvised Promisings of that for the Child which they never yet did for themselves nor indeed have Faith to believe that so great Works can be done in any upon Earth to wit To forsake the Devil and all his Works c. seeing that such generally held That none can live without Sin Is not Sin the Devil's Work Yea yea And is there any Undertaker for Man to God-ward but Christ And was there any Surety betwixt God and Man but Christ only who saith Without me ye can do nothing So then this evil Custom of your undertaking being derogatory to the Honour of Christ Who can say that God hath required it at your Hands But if you will yet plead for it shew us your Scripture for it if you would be esteemed to act as Protestants and not as Papists and to own Scripture above Mens Inventions and Traditions 3. Also what Scripture have you for your Surplice Canonical Coats Typpets c. and for wearing Black rather than other Colours seeing the Apostle blamed such as placed Religion in Days Meats and the like surely he would not agree with such as place their Religion in Garments and Colours Blessed be the Lord whose Day is dawned which makes all things manifest and none will hate the Light of it but Evil-doers 4. And what Scripture have you for your Tithes Easter-Reckonings Mortuaries and the like now under the Gospel and for your Laws which you call Spiritual to compel the People to pay you them seeing Christ is come the End of that Levitical Priesthood under whiâ—h Tithes were payable by Law 5. What Scripture have you who profess your selves to be Christians for your Swearing Swearing in your Courts so called Swearing in your Spiritual Courts 〈◊〉 The poor People called Câ—uâ—eâ—-Wardâ—ns grâ—â—an under the Burden of this evil Custom O this is far from following Christ who said and saith unto his Swear not at all but you are grown to that pass that you cannot trust one another without Swearing no not in your Church-matters Is not this a Fruit of Apostacy and departing from that ancient Faith which was once delivered to the Saints 6. And what Scripture have you for giving David's Prayers Prophecyings Roarings Quakings Tremblings and Confessions in Rhyme and Meeter to the World to sing who are of another Spirit than David was and so utterly unacquainted with David's Conditions and so instead of singing with the Spirit and Understanding as the ancient Christians did you sing in a Form without the Power thereby not honouring but rather dishonouring the Lord who is a Spirit and will be worshipped in Spirit and Truth 7. And what Scripture have you for teaching People to worship one another and for your Ring in Marriage where you teach them to say With this Ring I thee Wed and with my Body I thee worship Is not God alone to be worshipped How then are such to be accounted Christian Ministers who abide not in Doctrine 2 John 9. And lastly seeing you pretend to be Christ's Ministers and so God's Free-men I ask you these few plain Questions further Gal. 1.10 viz. 1. Why do you limit your selves or suffer others to limit you to such and such Forms of Words and Gestures and Apparel as is in Use amongst you in all your Services Is it from any Excellency you see in those Words or Forms more than in any other Or is it because you are so weak of Judgment or brittle of Memory as that you can do little without Book Or is it not rather for filthy Lucre sake you are willing to be soâ—ty'd because you know that without Conformity to the Wills of the great Ones in this Matter you can get no Power to compel Peoples earthly things from them O what will not the Love of Money compel covetous-minded People unto 2 Tim. 6.10 11. 2. What is that makes you go to the Bishop rather than any other Man or Men for Ordination as you you call it Is it because you know or believe that he is more Holy than any other Or hath more Power to confer any Spiritual Gift upon you by Imposition of his Hands more than any other If you say he hath where had he it And wherein doth it appear Or is it not rather that you go now to the Bishop for Ordination as you or your Brethren went formerly to the Classical Presbytery so called in Oliver's time because this is the Way now as the other was formerly to impower you to come into Parishes and be their Teachers and command their earthly things from them by Force whether you do any Spiritual Work for them or no Yea from such as in the Lord's Light see you to be no Ministers of the Spirit and therefore not able to minister Spiritual things and therefore deny you Oh that ever such a thing should be among such as profess to be Gospel Ministers 3. Whether do you believe that all things in the Church ought to be done and spoken in the alone Power and Spirit of the Lord Jesus And if so then how can you expect but that God will overturn overturn all Things until he to wit the Lord Jesus Christ to whom all Power in Heaven and Earth is given comes to rule in all and over all to whom of Right it belongs So be it And what is the Cause that you are so dark in your Minds as concerning the Mystery of Christ's Kingdom and the Spiritual Saving Power thereof if it be not that mentioned in the third Chapter of Micah's Prophecy verse 5 6 7. where it is written Thus saith the Lord concerning the Prophets that make my People err that bite with their Teeth and cry Peace and he that putteth not into their Mouths they even prepare War against him therefore Night shall be unto you that you shall not have
Almighty both in their own Consciences and the Mouth of God's Servants and Holy Witness of Truth in the Scriptures which notwithstanding all these their Abominations many of them profess to be their Rule But know O Man whoever thou art or whatsoever Profession thou art of that that 's thy God and Ruler and Father and Teacher and Way whose Commands thou lovest and whose Works thou dost and whose Will in the inward of thy Mind thou clofest with As Christ said to those Lyars false Accusers and Murderers in his Day John 8.44 c. Ye are of your Father the Devil for his Works ye will do he was a Lyar and Murderer from the beginning So thou that goest from the Light of God in thee which shews thee thy Sin and the evil Lustings and Desires of thy Flesh and Mind thou goest from God and from his Fear and from the Way of Peace And so thou going from this and joyning to evil Motions of Sin in thy Flesh and corrupted Mind thou joynest to the Devil and so bringest forth Sin which is the Devil's Work and the Wages of every such Work is Death And so in the very moment of time in which thou dost the evil Work whatsoever it be contrary to God's Light in thee thou dyest the Death and so remainest dead from the Life of God and his blessed Righteousness until the Day of true Repentance and Amendment of Life And then what will it profit thee to have gained the World or Victory over thy Neighbour or Satisfaction to thy Lusts to the Loss of thy Soul's Life Therefore Arise Arise Awake Awake O all Nations and People Come forth to the Judgment of this great Day of God Almighty For now is the effect of every Vision to be known and felt in the Earth and the High Towers of the City of Confusion the Mystery Babylon the Great the Mother of Harlots shall fall to the Ground and the Mountain of the House of the Lord shall be exalted over all yea the Lord alone and his Righteousness and Truth and Peaceable Kingdom on the Top of all shall stand and no Weapon formed against him and his People shall ever prosper any more And how is it O all Nations Kings and People that ye are not yet willing after so long a time knocking at the Gates of your Cities and Doors of your Hearts that ye will not open to the King of Glory Christ Jesus the Light that lighteth every one that cometh into the World that he may come in and be Judge Lawgiver and King in the midst of you that the Desire of all Nations may come and be Head in all For what is it that the Soul that God hath made in all Nations doth desire but to see it self unburthened of that grievous Corruption which hath defiled it and to be delivered from that Body of Sin and Death which hath and doth so imbondage it from the beginning until the Day of Christ's Power be known within to work the Work of God and to destroy the Work of the Devil and to save the Soul from its Sin and to present it spotless to God which is the true Salvation indeed Now this is my Witness for God amongst the Servants and Redeemed of the Lord this Day whom the World in Scorn calls Quakers who am a Sufferer with them for the Kingdom of God's sake That there is none can thus know the Day of Christ's Power to Salvation but as they believe and receive that Light of God and Christ which they be freely enlightened withal which shines in their very Hearts and Consciences which searcheth their very Hearts and Reins and maketh manifest to Man his Thoughts and from which none can hide any thing but all things are naked and bare before him the Light Christ Jesus who lighteth every Man that cometh into the World Jew and Gentile one and other who searcheth the most hidden things of Man and brings them forth to the Judgment of his Righteousness For though the Night may hide the Adulterer and the Thief from Man it hides them not from God there is one nigh in the Heart and Conscience that tells Man and Woman all that ever they have done and do daily do even their secret Thorghts Is not this the Christ of God the true Messiah that was to come and is come and dwells amongst us And we look not for another and of his Fulness have all we received and do daily receive who believe in his Light which shines in our Hearts according to the Scriptures of Truth And this the Fulness of our Blessed God and Saviour Jesus Christ the Light is it which filleth all that come to him with all Spiritual Blessings and Heavenly good Things and without whom all is Darkness Emptiness Death and Desolation as all the poor deceived lost Sons and Daughters of the faln Adam do sooner or later know and are made to confess But blessed are they that consider of things in time and lay things to Heart before it be too late For there are but Twelve Hours in a Day in which Men may work saith Chriff and then the Night cometh in which no Man can work But the Door will be shut upon all who have slighted and neglected the Day of their Visitation Oh England England and all Lands far and near that you had known or could yet believe the things that belong to your Everlasting Peace before they be hid from your Eyes Therefore turn ye turn ye at the Reproofs of God's Wisdom and Spirit of Light and Truth which sounds through all and lets you see the Vanity and Evil of all your Works and Frailty of all your Lives how soon the Thread of your Life is out off and then where are the great Emperors and Kings with all their Crowns And where are the great Captains and Commanders with all their Bloody Victories And where are the Wise Achitophel's and Cunning Counsellors of the Earth with all their Admirers And where are the Covetous Oppressors with all their Houses full of the Spoils of the Innocent Yea in that Day where is all the Glory and Lusts of the World with all the Lovers of it Surely in Darkness and Misery shall they lye down together and Death shall have Dominion over them even all who have not believed in the Light Christ Jesus and who have not followed him in the Regeneration that they might be saved but have spent their Days in the Pleasures and Lusts of the present Evil World to Destruction Now therefore O all People Hearken to the Counsel of the Lord in this your Day and learn of the Lamb the Light who calls you to Repentance from all your grievous Ways How long shall the Spirit of the Lord strive with you When will you cease learning War and Destruction and Oppression and Spoil O when will you beat your Swords into Plow-shares and your Spears into Pruning-hooks O when will you go and say one to another
thou wilt not follow nor be led by them And then these Ignorant Sureties of what sort soever being fore-instructed by the Priest must Answer I Renounce them all What! People are ye all Dead or fast asleep that ye never consider such things as these but rush like a Horse into the Battel without fear into such weighty Matters as these Were it not fit that such who promise so boldly so great Matters for others were first looked into whether ever they did half nay the hundredth part of so much for themselves but where the Blind leads the Blind what less than such Pits can be expected And further these Bold Sureties on the Child's behalf being asked concerning his Belief of the Articles of Faith called the Creed go on and being taught of Man are not afraid to say any thing and affirm That all that they stedfastly believe though in their Heart the Knowledge of God is not And being further asked Whether be will obediently keep God's Holy Will and Commandments and walk in the same all the Days of his Life The Answer is without stop or lett without asking Counsel of God at all I will O what a thing is Man left to himself What a heap of Confusion and Contradiction is he O what Task-masters of Egypt are these Blind Guides to bind that on others which they will not touch with one of their Fingers for they themselves neither forsake the Devil nor his Works as is manifest nor believe in God nor Christ stedfastly for how should they trust God for their Souls who dare not trust him for their Bellies as their Covetous Practices shews And how can they be said to keep God's Holy Will and Commandments all their Days who are doing what they should not do by their own Confession all their Lives long And when the Priests have thus far taken God's Name in vain and deceived themselves and the Parents by making them believe that they are what they are not by this their sorry doing they proceed to give Charge to the God-fathers and God-mothers so called that they bring the Child when it can say for it must be noted that their Religion stands in saying the Creed the Lord's Prayer and the Ten Commandments in the Vulgar Tongue that they bring it to the Bishop to be Confirmed by him O sad O sad that ever Men should thus dare to trifle with Holy Things For Regeneration is a Holy Thing but is neither wrought by outward Washings nor vain Mens Words nor Promises nor their Prayers but only by Jesus Christ the great and true Baptizer according to the working of his Heavenly Power and Spirit of Life in the Will of God as he saith The Wind bloweth where it listeth and thou hearest the sound thereof but knowest not whence it comes nor whither it goes so is every one that is Born of God's Spirit John 3.8 And to shut up this Business that none may be ignorant of the grosness of Darkness that goes all along in this thing and so ends it they say It is certain by God's Word that Children which are Baptized dying before they commit Actual Sin are undoubtedly Saved Understand thus Baptized as aforesaid Now to this I say that if People can be wrought into such Darkness as to believe this and to rest satisfied that it is according to the Word of God when it is a meer Invention of the Nations in the Apostacy and so no Scripture of Truth at all for it it 's no wonder if they can get them into the Belief of lesser Errors And also it 's no wonder to see the Poor People thus deluded make such haste to get their Infants to the Priest when they perceive them in any danger of dying For these that lay so much stress upon this outward Sprinkling or Baptism as they call it must needs have dismal Thoughts concerning such as Die without the same to wit that they are little less if not altogether Damned And as also may easily be gathered from the Words before their Burial of their Dead which runs thus Here is to be noted say they that the Office ensuing to wit of their manner of their Burial of the Dead which they call Christian Burial is not to be used for any that Die unbaptized to wit unsprinkled by the Priest as aforesaid or Excommunicate or have laid violent Hands upon themselves O what Darkness what Destruction and Misery is in all their Ways who account not People worthy of Christian Burial who are either Excommunicate by these Wretched Men and that may be for not paying a Groat or two for Repair of their Steeple house or high Place Or will not nay cannot for Conscience-sake come under their Sprinkling But as for the Man they speak of who hath laid violent Hands upon himself what if it prove one that they say has been made Inheritor of the Kingdom of Heaven yea confirmed in it by their Office and was never Excommunicated by them must not he have Christian Burial neither O strange confused doings Then it seems the Gates of Hell may prevail against such as are of your Faith though they be confirmed in it never so much And by this it also appears that you are such Sinners as God hears not as was said before for you prayed after your wretched Fashion in your sprinkling of them that the Old Adam might die in them but lo here he lives and hath laid violent Hands upon the Body you prayed for Power over the Devil for them but lo here the Devil hath overcome them you prayed that those Dedicated by your Ministry might be Everlastingly Rewarded with good but lo here your Child is become a Man and a Self-murderer and not thought worthy of Christian Burial as you call it But the Lord sees all your grievous doings your End is come and coming and the Lord Jesus Christ himself the Everlasting High-priest is at Work Baptizing with his Holy Spirit and Fire O! his Fan is in his Hand throughly to purge the Floor But you Mer-made Priests who have presumed to speak and he never sent you you are not as his Mouth or Messengers for you put no difference neither know ye how to put difference betwixt the Precious and the Vile You bring in the uncircumcised and unclean you matter not what you do you weigh not your Doings nor Words in God's Ballance but the Love of Money the Root of all Evil hath so blinded your Eyes that you will see nothing at all of Truth for your Eye being Evil your whole Body is full of Darkness as Christ saith your Skirts are discovered the Books are opened and now will the Lord give you according to your Deeds as you have grieved and burdened his good Spirit so will he burden you with his Plagues and Terrors And though you may cry to the Rocks and the Mountains yet nothing shall hide you from his Wrath as Truth hath said it is so Some have been lopping
the great People of the Earth who love the Pleasures of Sin these TO you that are great in the Earth and in the Glory of the World exalted the Word of the Lord God is to you come down come down to the Light of the Lord Jesus Christ in your Consciences which shows you Sin and Evil and it will let you see how you have spent your time and how your Hearts are taken up with the Love of the World and the Lusts thereof that the one thing necessary is not so minded by you as the worth of your Precious Souls requires but you eat and drink and sport your selves with the Pleasures of Sin and feed your minds with the vain Delights thereof so fat and so full of Self love are you that there is no place empty for Christ in you wherein to lodge or whereon to lay his Head but as a Stranger in you and in your Families is the pure Son of God found and an empty Profession of him that is heavenly in your earthly Minds is all the Food that he can find amongst you Alas Alas For you poor Careless People what will ye do in the Day of the Lord when an Account is required of you of all that ever hath been done in your Body Is not Christ a Stranger amongst you and not taken in Sick and in Prison and ye visit him not Read within Oh how often hath the Lord knocked at your Door and he is not yet in Love entertained in the Heart 's full of other Lovers he cannot Sup there with you and so you Sup not with him but you eat your own Supper and prefers that before his and so discerns not the Lord's Body and so Condemnation is near Do you not to that in your Conscience I speak Do you not I say sit down to eat and drink and rise up to play Is not all Places where you are found Witnesses against you that you serve not our Lord Jesus Christ but your own vain Minds and perishing Lusts rather Doth not your Houses your Diet your Changeable Suits of Apparel and your daily New Fashions with your manner of going abroad whether upon Horse or in Coach and your many unnecessary Attendants and their Attire show you to be so far from Christ's Doctrine and out of his Life that scarce any thing of the true Christianity is to be found amongst you For where is the daily Cross to your Wills and Lusts taken up by you Or where is the Crucifying of the World to you and you to the World witnessed amongst you Or any such thing as the pure Worship of God which stands in Spirit and Truth wherein he only delights But this poor Soul doth mostly satisfie you to wit to get a Carnal Man who loves to be called of Men Master to say over a few devised words or so which he calls Praying and Preaching to please your itching Ears but neither he nor you doing the things which Christ Commands you nor do you live the Life of what in words you profess and so to your other Sins you add that great Sin of Hypocrisie which is in words to profess the Knowledge of God but in deeds to deny it But better it were for you all to mind the Fear of the Lord and to consider what end the Lord made you for and not to pass away your precious time so without the Fear of the Lord God in your Careless Minds as you do for this you should know that the Lord of Glory who respects no Man's Person will not be mocked neither can the respecters of Persons who love the Praise of Men and seek the Worlds Glory live with him for such are Unbelievers as receive Honour one of another and seek not that Honour that comes from God only See John 5. toward the end And now that you have time prize it and lay aside your vain Thoughts a little and in the cool of your Minds consider and let that of God in your Consciences speak if it be not the greatest Folly in the World to Gain the Lusts of the World with the Loss of your Precious Souls And are you not in great danger of being found in this state so long as the true Prophet Christ Jesus whom God hath sent a Light into the World that all through him should come out of Sin is no more regarded by you So now having time prize it and know this Day of your Visitation and what indeed belongs unto your Eternal Peace Rests Thomas Taylor Concerning Bread and Wine THE Lord Jesus never ordained that the unbelieving evil World should eat Bread and drink Wine in remembrance of him when they daily deny him in their Life and Conversation for that were Abomination Carry such an Offering to the Governour and see if he will accept thee will he be pleased with thy words when he sees thy deeds daily contrary to his Mind and Will And how much less then can the pure God accept thee or thine Offering whilst thou only in thy words seems for him but in the whole Course of thy Life art directly contrary to Him and his Holiness O thou that art in the state of Sin and Corruption whose Fruits manifest thy Nature and Inside to be evil how canst thou endure the Trial of this Day of God which is as Fire wherein all that are proud and do wickedly are as Stubble to be burnt up Root and Branch he that hath an Ear let him hear what the Spirit saith Thomas Taylor The Indignation of the Lord upon all Nations THE Indignation of the Lord is upon all Nations and his Fury upon all their Armies he shall greatly distress the Inhabitants of the World he will now plead the Cause of his Covenant against all those that withstand his Glorious Appearance and Work of Restoration in this the Day of his Mighty Power wherein he is Restoring the Kingdom of his Everlasting Peace to Israel's Seed under the whole Heavens who fear his great Name and tremble at his Almighty Word of Life which shakes not only Earth but Heaven also And now is the Lord God Almighty bringing forth his Glory to light and Creating the New Heavens and New Earth wherein dwells Righteousness according to his Promise Isa 65.17 c. wherein the People beat their Swords into Plow-shares and their Spears into Pruning-hooks never to learn War any more but every one now that believes in the Truth Christ Jesus the Light and true King of Righteousness and Peace shall sit under him the true Vine and none to make them afraid Isa 2.2 c And now even now is the Lord God Almighty got up into his High Throne of Majesty and Everlasting Glory to Reign and of this his Peaceable Kingdom which he hath begun to set up in his Trembling People there never shall be end The true Israel of God is now coming up out of the Spiritual Egypt indeed to possess the true Land of Promise the Inheritance and
is above all and over all who was before the World was and hath brought us to reign with him eternally above the World Now here is the Joy and cause of our Rejoycing who have followed the Lamb through great Tribulation and are brought above the Tribulations to dwell in the Presence of the Living God This is Joy unspeakable and full of Glory which shall never have an end Hallelujah to our King for evermore By a Friend Thomas Taylor Watching for Sin WO to you that wake to Sin and watch for Iniquity that spend their Days in Vanity and so bring themselves with Sorrow to the Graves and their Souls to the Pit of Destruction The Trumpet of the Lord is sounding to awaken you to the Judgment of his great Day which burns as an Oven against all the Workers of Iniquity upon the Face of the whole Earth The Apostle saith Awake to Righteousness and Sin not But you that observe these Popish Wakes and Antichristian Revels you awake to Sin and Unrighteousness with the Strength and Delight of your uncircumcised Hearts like the Heathen that know not God The Papists appointed a Feast at the Dedication of their old dead Mass-houses and you their Children who uphold these Wakes bear witness against your selves that you were never yet in heart truly separated from their Idolatries O the Blindness and Deadness of your Teachers that cannot bark against this dead Idol And therefore doth the Lord warn you all to stand up from the Dead that Christ may be your Light to see such wretched and Soul destroying Vanities as these Wakes are that so through Repentance for them you may find Mercy and not perish with them that perish from the right way Rests God's Servant Thomas Taylor A Warning to the NATIONS To Layaside all Prejudice and Enmity The Ground of Strife and Wars And to come and Embrace the Light of Christ Jesus that they may see themselves and come to be Saved and Healed and United in the Love of God THE Indignation of the Lord is upon all Nations and his Fury upon all their Armies he will greatly distress the Inhabitants of the World he will now plead the Cause of his Covenant of Light against all those that withstand his Glorious Appearance and Work of Restoration in this the day of his Mighty Power wherein he is giving the Kingdom of his Everlasting Peace to Israel's Seed under the whole Heavens who fear his Great Name and tremble at his Almighty Word of Life which shakes not only Earth but Heaven also And now is the Lord God Almighty bringing forth his Glory to light and creating the new Heavens and new Earth wherein dwells Righteousness according to his Promise Isa 65.17 c. wherein the People beat their Swords into Plow-shears and their Spears into Pruning-hooks never to learn War any more but every one now that believes in the Truth Christ Jesus the Light and true King of Righteousness and Peace shall sit under him the true Vine and none to make them afraid Isa 2.2 c. And now even now is the Lord God Almighty arisen and got up into his high Throne of Majesty and everlasting Glory to Reign and of this his Peaceable Kingdom which he hath begun to set up in his Trembling People there never shall be End The true Israel of God is now coming up out of the Spiritual Egypt indeed to possess the true Land of Promise the Inheritance and Free Gift of our God and no Inchantment shall now stand against God's Spiritual Host nor Divination against the Redeemed of the Lord who have known his Wonders in the Deep and known the Out-goings of God's Power against Pharaoh and all his Host in the Red Sea of his Fiery Indignation And now will God be exalted in Judgment and avenged in Righteousness upon all Nations and People under Heaven who hold the Truth in Unrighteousness and will not that God's Holy Son Christ Jesus the Light should reign though he be come to Reign and Judge in the Earth For to him the Light who lighteth every Man that cometh into the World is all Power in Heaven and Earth given And his Light shines freely into all your Hearts O all People of the Earth and shineth in the thickest Darkness to make manifest the Creator's Will to all your Consciences though your Darkness O People comprehends it not but it comprehends you and all your dark Ways and destroying Phoughts and lets you see plainly That for all your great Workings and toilsom Labour in an Out-side Profession in your Earthly Wills you have wrought no Deliverance in the Earth but your Souls Enemies still stand in strength And it lets you see that for all your Striving and Fighting and Killing and Spoiling and Destroying one another about Earthly Things you have done no good at all but brought God's Judgments upon all your Souls and pierced your selves through with many Sorrows And therefore the Heavenly Voice sounds through the Earth and calls aloud in your Ears and knocks at the Door of your Hearts O all People of the World High and Low Professor and Prophane Jews and Gentiles Christians so called and Turks Arise Arise Awake Awake turn in your Minds to the pure Light of Jesus Christ the Judge of Quick and Dead the Son of the eternal God Creator of Heaven and Earth who died for your Sins and rose again to give you a New Holy and Everlasting Life in himself through Faith in his Name And behold he lives for evermore And all see and search diligently in your selves what you know of his Holy Life made manifest in you to destroy the Body of Sin and Death in you which in the days of Darkness hath filled your Vessel and brought your very Soul Mind and Heart into the Thraldom of that Wicked One who is called the Devil and Satan and compassed with Terrors and Fears and Affrightments your very Life and whole Man because of the Wrath of the Almighty which you by your Sinful and Unrighteous and Unholy and Cruel Doings both against God and your Neighbour have stirred up against you And behold the Earth languisheth because of these things and the Children of Light who are redeemed to God out of these sore Evils and grievous Plagues do mourn for you and bewail your Misery Night and Day as well knowing in the Light of the Lord what your woful End will be if these Bryars and Thorns and noisom Weeds the proper Fruits of the Curse be still suffered to grow in you and cumber God's Ground Oh! how nigh unto Cursing is that Field which God's Rain rains upon and yet brings forth no better Fruit than Killing and Slaying and Spoiling and Cousening and Cheating and Defiling and Oppressing one another besides Lying and Swearing and Cursing and Drunkenness and Pride and Persecution of God's Righteous Seed with all other Abominations of the World against the Holy Light c. Checks and Reproofs of the good Spirit of the
lurked in him under a Cloak of Zeal for Reformation when the World pretended to such things but now that the World is for a manifest Establishing of their old dark Stuff he turns about and is all for them as it were and against Zeal against Reformation Separation Immediate Revelation or any thing that may manifest People to have a care of their Souls But Oh the Misery the Misery the unspeakable Misery of such as are not yet redeemed from under the Slavery and Egyptian Bondage of such Men But the Lord will break the Rod of the Oppressor as in times of old as in the days of Midian and Egypt where both Jannes and Jambres who withstood the Lord's Servant Moses in his calling Israel out of Egypt were made manifest and their Folly by all clearly seen as this R. B's is by every open Eye Praised be the Lord for his Infinite Love in all things But the Hearts of the Righteous whom God delights to comfort he doth all he can to make Sad by perswading the dark cruel World that the cause of all the Miseries of the late years yea and at present in these Islands is much what if not mostly occasioned by those who in tenderness of Conscience to God could not nor cannot joyn with nor uphold the Popish Customs and Imposition in Matters relating to Religion and the Soul which is more pretious to them that know it than all the World And in the Truth we may say that if we should come amongst the Steeple-house Worshippers or any other Company who are only separated from them in Form and not in Life and Power and their exercise not in the Gift and Heavenly Holy Worship and Service to the Lord Jesus Christ our God we should even Sacrifice the Abomination of the Egyptians before their Eyes and now would you not Stone us or Imprison us or otherwise evilly iâ—treat us even as you do and ever have done Yea yea and as they dealt with the Prophet Isaiah for saying Chap. 66.3 He that killeth an Ox is as if he slew a Man he that sacrificeth a Lamb as if he cut off a Dog's Neck c. and Chap. 1.11 c. To what purpose is the multitude of your Sacrifices unto me saith the Lord I am full of them and who hath required it at your hands to tread my Courts Bring no more vain Oblations c. For which it is said they slew him so they would deal with us And what measure have the dear Servants of God in New-England met withal not long since for the like witness against those Hypocrites but Death and cruel Whippings and Banishment and in old England lately but most Savage and Cruel Usage And would this R. B. yet have us yea and those he counts his Brethren and of his Flock who have any Tenderness in them to communicate with such whose Hands are full of Blood If he were as the Mouth of God he would put a difference between the Clean and Unclean But he being of another Spirit is for leading People back again into Egypt not for bringing them out of Egypt into the Promised Land which Work and Endeavour is rejected of God and of all that know God who are escaped out of Sodom and Egypt and Babylon Spiritual where our Lord was Crucified And to us the Lord hath said Let them return to you ye Saved People but return not you to them For their Pastors are become brutish and have not sought the Lord therefore they shall not prosper and all their Flocks shall be scattered Jer. 10.21 He that hath Ears let him hear and he that readeth let him understand for the time is at hand for the Lord is arisen to plead with all the False Worshippers upon Earth and with him is no respect of Persons And now is the Lord God of ever blessed Power and love appeared in the Earth after the long Night of Apostacy to restore all things and now are the Virgins called upon through the whole World to trim their Lamps for behold the Bridegroom is come and coming and now the foolish Virgins who have been long sleeping and slumbering in a dead Profession of Christ and the Scriptures are found wanting in their Faith Holiness Love and all other Christian Virtues and so in their Unholiness shut out yea and though they run to the Hirelings that set all things to Sale to Buy yet still before they come the Door is shut for whilst the Lord stood waiting upon them with his pure free and full Grace and Spirit they would have none of it but rather chosed to go their own ways of Carnal Endeavours and Man-commanded Religion and so like the Jews of old going about to Establish their own Righteousness have not submitted to the Righteousness of God which is by Faith in Christ Jesus But the wise Virgns who are of an honest Heart to fear God and wait for the Lord Jesus Christ to appear in their Spirits to set up his heavenly and everlasting Kingdom in them they receive daily of his Fullness which filleth all in all where the true Oyl of the Kingdom is found in their Holy Lamps to the Praise of the Glory of the unspeakable Love and free Grace of the Almighty Father So be it Again to that part of this R. B's former Answer where he saith That in all Ages God giveth to some few Men more excellent Natural Parts than others and he engageth some in deeper and more laborious Studies and he blesseth some Mens Studies more than other and therefore there are still some few who know more than the rest of the Country or Mankind and it were well for the rest if they knew these and would learn of them Query But how may one know these hard and laborious Studiers as he calls them Oh saith this R. B. They are such as give proof of their Knowledge they pretend to and they are such as imploy their Knowledge to the preserving of the Peace and Concord of Believers and do not proudly make a stir with it to set up their own Names though thereby they set the World on fire To which I answer and say It is still more and more manifest that this R. B. lays the weight and stress upon Natural Parts and hard Studies as though the Kingdom of God were not at all come nor the Promise of God concerning the Free Gifts and plentiful pouring forth of the Spirit yet fulfilled and so a necessity of learning at the feet of Gamaliel and earthly Doctors still But now that the Spirit of Truth according to God's blessed Promise is come and witnessed amongst us that believe praised be God we cannot go to such as this R. B. with all their Natural Parts and hard Studies for the Spirit of Truth leads us and all that obey it into all Truth but this R. B. and such as he leads are in an Error as is manifest for they are of those that lead about a Company of
Antichrist there shall be Overturnings and Commotions by which the Carnal Church shall be terribly stirred up and moved against the Evangelical Spirit of Christ but that the Whore of Babylon the Carnal Church shall fall in which time the Saints shall preach saying From this time it is no longer the Church of Christ but the Synagogue of Satan and the Habitation of Devils which before said in the Pride of her Heart I sit as a Queen in great Honour and Glory I Rule over my Kingdom I sit at ease I am no Widow i. e. I have Bishops and Kings on my side That the Roman Church is that Great Whore spoken of in the Revelations which hath committed Fornication with this World having departed from the Worship and sincere Love and Delights of Christ her Spouse and embraced the World the Riches and Pleasures of it and the Devil and Kings and Princes and Prelates and all the Lovers of this World Also Page 285. For if we have no other Helps for the understanding of their Prayer of Contemplation than what Mr. Cressy gives in his Preface we may as well hope to understand the Quakers Canting as Mr. Cressy ' s. And this Author Page 289. saith Christ and his Apostles taught Men a plain and intelligible way of serving God and bid them look for Perfection in another World Also Page 295. telling of some Romish Phanaticks says Did not they deliver this for their Doctrine that Men ought to harken to the immediate Impulses of the Spirit of God within them and that now God doth acquaint his own People with his Mind and Will in a way peculiar to themselves And says afterwards That our Enthusiasts do not boast of so many Raptures Visions and Revelations as those of the Church of Rome have done Now to this I say that when any of those that pretend to be Head of the Protestant Church are come to such a pass and measure of Darkness as that they cannot allow that Christians ought to harken to the immediate Impulses of the Spirit of God within them or that now God doth acquaint his own People c. I say it is sad and the Times may well be said to be perilous indeed What! Doth either the Scripture without or the inward Faculty which thou says must be Antecedent to all Divine Revelation Dictate to thee that these Sayings are Phanatical What! Are not the Children of God led by the Spirit of God which is in them And must they not harken to the Doctrine and Movings of their Teacher and Leader And doth not Christ say to you to wit my peculiar People and Disciples it is given to know the Mystery of the Kingdom of God but to others it is not given to wit to those that are without that follow their Wisdom and not Christ's Spirit But both the Carnal Church of Papists and Protestants deny to harken to the inward Movings or Impulses as are here called of God's Spirit that they may Establish their own Traditions some in one way some in another but all in vain for the Lamb shall have the Victory and a little Child shall lead them and the Meek shall increase their Joy in the Lord and he the Lord whom the World despises shall lead them by the Fountain of Living Water But let me ask this Doctor this Serious Question whether he accounts that part of Romish Phanaticism here set down or the Common Tenets of them called the Orthodox among them the better Doctrine Surely of the Two this he calls Phanaticism is the more favoured by Scripture and so consequently the more Orthodox and may I not say the more Protestant too For the first Reformers pretended to take Scripture for their Rule though in many things they missed it sadly And are not we that go amongst them under the Name of Quakers counted Phanaticks at this Day from this very ground because we Preach Scripture Doctrine and Speak Scripture Language at this Day As for instance because we say Christ lighteth every man that cometh into the World according to John 1.9 And because we say this Light or Grace and Truth of God which hath appeared unto all Men is the Saints Teacher and would be a sufficient Teacher and Leader into Life to all Men if they did not resist it and rebel against the Motions of it And because we say that the Saints who are in this Anointing of the Holy One know all things necessary to Salvation according to 1 John 2. And because we say that People ought not to have the Faith of Christ with respect of Persons but such as respect Persons commit Sin according to Lev. 19.15 And because we say the Work of the true Ministry is for perfecting the Body of Christ Eph. 4. And the false Ministry perfects nothing but keeps People always Learning and never brings them to the Knowledge of the Truth And because we say thee and thou to a particular Person according to Scripture I say for these and many the like Doctrines doth the present evil World of Papists and Protestants Professors and Prophane hate us and deride us and persecute us to their own shame who would be accounted Owners of Scripture Thomas Taylor The Day is Dawned that makes all Wickedness manifest FOR now even now the Day is Dawned which makes all things manifest Praises to the Lord God of Heaven and Earth and now no Worker of Iniquity can be hid any more for now the Glory of the Lord fills the Earth and the Knowledge of God covers the Earth as the Waters do the Sea And now the pure Truth of the Ever-living God hath lift up its Head above all the Clouds and Floods of Error and over all the Mists and Fogs of the dark perishing World Glory to the God of Truth our Life and Light this Day who is appeared in the Riches of his Bounty to gather our Souls to himself and to unite our very Hearts and Souls unto him in the Covenant of his Life and Love never to be broken nor forgot And now the Kingdom of God is come indeed to the Believers in the Light according to the Promise of the Lord and the Saints Prayer into which no unclean thing can enter but the unbelieving World stand without wondring despising and perishing in their manifold Opposition to the Truth and Light of this Day of God the true God over all Blessed for Evermore And now all those who will not take Warning by the harms of such Gainsayers of the Light as are gone before them will fall with a double Destruction because they would not apply their Hearts to that pure Wisdom that comes so plentifully from God in the Light of his Son this Day to learn his fear therein but take more pleasure in the Works of their own deceived Hearts and unclean Hands than in the pure Law and Handy-work of the Ever-living Blessed Lord God that gives Life and Breath and all things who is this Day indeed exalting
saith Again saith this Popish Book asking this Question Is the Church visible He answers She is and must be visible at all times as consisting of a Hierarchy of Pastors Governing Teaching and Administring Sacraments to the Worlds end and of other People governed taught and receiving Sacraments at their Hands all publickly professing the same Faith all which things are visible And for this brings Ephes 4.11 12. Mat. 5.14 15. Answer Now to this I say that the true Church the Spouse of Christ and not the Adulterer the Popedom are visible and known to God and its own Members but invisible to the World as such as the Apostle saith 1 John 3.1 Behold what manner of love the Father hath bestowed on us that we should be called the Sons of God therefore the World knows us not because it knew not him to wit Christ Jesus their Head though he did appear in Flesh and so the Flesh was the Vail by which he was hid from the World then as the Flesh is the Vail by which the true Saints are hid from the World now And this makes manifest that that Scripture Ephes 4.11 12. makes nothing for his Purpose at all And as for that other Scripture Mat. 5.14 15. where it is said Ye are the Light of the World a City set on a Hill which speaks of them that were truly so and kept their savour and not at all for the Pope or his great Army of Apostates nor of any other who have the Name only of Christians but have lost the good savour and so want the true Christian Life and so having put the Candle under a Bushel though they may have a shew in outward Observances of their own devising of a Church yet still wanting the true heavenly savoury Life I say they are to be trodden under Foot of Men as unsavoury Salt and so this Scripture makes nothing for them neither But some may say Though this makes not for the Pope or any false Church yet doth it not make something for the visibility of the true Church I answer No not in the Popish or Worldly Sense at all for though the good Life of the true Church be very savoury to that of God in every Man and the same Holy Life shining before Men is of great Service to Men and Glory to God and so because they separate from the World not only in the inward but outwardly also therefore they cannot be hid if they do any thing contrary to their Holy Profession and Separation yet still the Apostle 1 John 3.1 stands firm in his Testimony to which my Spirit agrees Therefore the World knows us not because they knew not Christ For how can the World who are in the False Life and Religion and yet think it is true know or believe them to be the True Church of Christ who separate from them and bear witness against them And this farther appears if we consider how the True Church as Christ himself was ever hated and persecuted of the World Rev. 12.6 c. and many other Scriptures And wherefore is all this Enmity but even because the World knew them not as they were but even accounted them through their great Ignorance as the Off-scouring of all things As it is reported also concerning the Christians in the Heathenish Persecutions after Christ Sejanus vir bonus sed est Christianus Such a one is a good Man but he is a Christian So amongst and by you called Papists Such a one is a good Man but he is a Protestant And amongst the common Protestants Such a one is a good Man but he is a Quaker Thus hath the true living Seed been vailed from the World under some Reproach or other through Ages and Generations as at this day And so to conclude I say That which is here said of the Invisibility of the True Church is not as this Popish Book would wickedly Insinuate Because there were none called Protestants before Luther's Time or because others since Luther's Time have had other Names but because the Truth according to the Scripture of Truth so judges as is here in a few words set down But to return the Wickedness of these Popish Pleaders upon their own Heads it may be truly said That the End of their Pleading so much for the Visibility of the Church is Because they have little in their Religion if any thing at all but what the blind and evil World can both see and exercise themselves in and yet continue still in their sinful Nature So that the Pope's Daughter the Popish Synagogue is most unlike the Heavenly King's Daughter the True Church which is all Glorious within but the Pope and his Daughter the False Church is all Foul within and only Glorious on the out fiâ—e and that not with a true out-side Comliness or Glory neither but even with the rotten filthy Rays and menstruous Clouts of Humane Traditions and Carnal Ordinances and Observations of their own Devising beautiful only to the Adulterous Eye but not with the Ornament of a truly Godly Life and Holy Conversation which is the True Churches Golden Ornament or Rayment which is truly Beautiful in the Eye of God and his Saints It is so as saith God's Good Spirit in his Servant A Warning to the Papists at Stafford Thomas Taylor a Servant of the True and Everliving God in the Everlasting Gospel and Kingdom of his Son sendeth Greeting and a Warning unto you from him in whose Hand is your Breath and the Breath of all the Living I say unto you who call your selves Catholicks or Roman Catholicks here about Stafford Awake Awake look into your selves Trim your Lamps and see whether the true Oyl be in you which the first Christians witnessed in them which they had of God whereby they knew all things for if you would be found true Catholicks Members of the Universal Church the Heavenly Body this you must have for the Cry is gone forth Behold the Bridegroom cometh and it 's none but the Wise in Heart the pure Virgin Souls can enter God's Kingdom it 's not enough for you to say We are Catholicks or Roman Catholicks and our Religion is old or so for it is not how Old but how Good for how much old an Error or Way of Evil is by so much the worse it is and to imagine that God will receive you because of your many Outside Observations and Carnal Ordinances you are very much mistaken so long as the inside is unwashed for it 's a pure Heart and a right Spiritual Worship from the same that God Requires And did not the Apostle to the Galatians say He was afraid of them because they thought to Please God in observing Days and Months and Times and Years after Christ was come in the Flesh and Offered up to end all such Shadows and all of like Nature that can be brought in since then as a part of God's Worship and to bring in Everlasting Righteousness even the
or audience in so much that the boasting Spirit began to get up in some of them as in this John Reynolds as though nothing should stop their passage and so would have all accounted Liars that had said to the Contrary But behold the Wisdom if God in suffering things so to come to pass that all things might be fully manifest And so an Act of Parliament must come out against them unless they will Conform And then lo behold this shower of Rain forces in their tender Heads as not being able to endure the sharpness of the Storm for want of the true Spiritual Armour For Words and Profession could never secure any from the Fiery Trials that are still ordered in the Wisdom of God for the manifesting of every Seed So if these ensuing answers may be serviceable unto any of these Zealous Hearts to provoke them to a further search of themselves and be a means now when they are something low to give them a sight of any thing wherein they have Sined against God and Erred from his way of Life and so to move them to Repentance it will be well and a gladding of my Heart and of my Brethren who cannot but desire and endeavour not only theirs but even the good of all Men yea of them that either in times past have or at this day do shew the greatest Enmity against us for we know they none of them understand aright the Innocency of our Hearts to them and the Fear and Love of our Souls to God and his Truth for if they did how could they forbear to Love us But Glory to God for ever that hath given us not only to believe but even as need is to suffer for his Name and Truths sake and to pass by great Offences done to us which in Love to the Soul we could desire might be also the Portion of all that name Truth Rests God Servant Thomas Taylor Ignorance and Error REPROVED c. JOHN REYNOLDS A Paper of Queries coming to my hand as seems from thee to John Finch and John Payton of Dudly and weighing it well I could not but in obedience to God write something to it not so much for the use of these two young men who by the Light that God hath raised in them do see thy deceit therein as for the sake of some simple people who are as yet admirers of thee and deceived by thee and such like who under a pretence of zeal for the letter of Scripture and things you have set up in your wills under the name of Ordinances not knowing nor considering that Christ is come the end of all things to them that believe Though you may sometimes unwillingly light on Scriptures that speaks the thing and so if by what here may be said the Truth may more appear and their simple Souls be helped God will be Glorified and that will be Reward sufficient But before the Queries themselves be answered something may be said to that which goes before them in that Paper and from that I have noted the nature of thy Fawning Flattering Self-contradicting and Confused Spirit but to hide that from the Light thou backs thy sayings with quotations of Scripture as though mentioning what the Holy Men of God spoke by the true Spirit could prove that to be a true Spirit which acts in thee Nay nay the day is dawned Praised be God and the Sheepskin no longer can hide the Wolves from being seen of the Lambs of Christ for such hear Christs Voice and follow him and so are Children of the Light but the Stranger they will not follow though he may Paint him self over never so cunningly with words but all your fair words in the beginning of your work ye Fair-sayers whether in Pulpit or in Press is but to make way for your sting that follows for you resemble the Scorpion whose sling is in his Tail mentioned in Revelations for the end of all thy fair words here is but to draw these young men from the simplicity that is in Christ and his Light that Lighteth every man that cometh into the World for the great Malice of thy Heart is against the sufficiency of Christs Light in every man and so would have something to be added to it from without that so thou may'st bring in thy own traditions but what condition shall one gather by thy words these two Men John Finch and John Payton were in at the writing of these Queries to them for one while thou seemest to apply Scriptures respecting the conditions of the unbelieving Jews to them and another while thou applies those that respect the condition of pretty well-grown Christians But however the sum of all is to perswade them from following the Light of Christ in them as not being sufficient and so thy love is not testified unto them in Deed and in Truth as thou say'st it is but in meer Hypocrisie and Deceit as may further appear But what is that Soul enlightning Commandment Psalm 29.8 Whereby thou seemest to desire they may be enlightned Is it this letter without or the Light of Christ within If thou say the letter as thou must say or else thwarts the whole current of thy Doctrine and then all that have Eyes may see thee to be an outward Jew only But if thou say with us it is the Light of Christ that shineth in Darkness John 1. which at the Commandment of God shineth out of Darkness 2 Cor. 4. to give the knowledge of Gods Glory to Man in the Face of Christ then the business about Sufficiency of the Light between us is at an end and the Truth stands over the from thy own words The next is when thou hearest the Scripture mentioned thy Windy Slightly Crafty Doctrine of Deceivers Ephes 4.14 then thou shoots thy Sting at the Innocent and would'st have People believe that is to be applyed to us who Preach Christ and his all-sufficiency in and for every one that can Receive Him who is near every Man and by his Light shineth to Conviction and Judgment in every Man who would have all Men to be saved and come to the knowledge of his Truth which is nigh in the Heart and in the Mouth but this was the Apostles Doctrine and so not to be condemned in us but thou goest on telling of two ways of Deceiving the one thou namest the upper way which thou say'st is by Philosophy the Traditions of Men Rudiments of the World and Sciences falsly so called And Praised be God thou art as it were forced by the Light in thy Conscience to acquit us from being of this Number but truly the Light in our conscience tells us expresly that thou John Reynolds art one of them that areiâ—n this upper way as thou callest it of deceit for of Philosophy Traditions of Men Worldly Rudiments and false Sciences is the Body of thy Divinity made up as well as other of thy Brethren the Hirelings â—â—ou would'st condemn for the difference
TRVTH 's INNOCENCY AND SIMPLICITY SHINING Through the Conversion Gospel-Ministry Labours Epistles of Love Testimonies and Warnings to Professors and Profane With the Long and Patient Sufferings of that Ancient and Faithful Minister and Servant of JESUS CHRIST Thomas Taylor Who finish'd his Course in the Year MDCLXXXI 1 Thess 2.5 6. For neither at any time used we flattering words nor a Cloak of Covetousness God is Witness Nor of Men sought we Glory c. LONDON Printed and Sold by T. Sowle next Door to the Meeting-house in White-Hart-Court in Gracious-street and at the Bible in Leaden-hall-street near the Market 1697. AN EPISTLE TO ALL Friendly and Impartial READERS THE Ensuing Collection is Recommended to your Serious Perusal Charitable and Tender Considerations wherein expect not to find either Empty Flourishes Curiosity of Speech or Acquired Eloquence but Plainness and Simplicity wherein the Substantial Truth is sincerely aimed and pointed at The Author by the Grace of God through Jesus Christ being Converted from a Literal Worldly and Mercenary Priest tho' one of the Better Sort to be a Spiritual Minister of Christ and Free Preacher of Righteousness in Life and Doctrine knowing that Gospel-Ministers and good Preachers must be good Livers none being meet to Convert others to God or Christ but who are first truly Converted themselves by his Power This Innocent and Upright-hearted Man Thomas Taylor seeing the great Corruptions Pride and Covetousness and other Enormities among too many of the Worldly Teachers Priests and Hearers was the more Fervent in his Testimony against them who pleased themselves and others with good Words whilst they lived Bad Lives This our Deceased Brother and Servant of Jesus Christ when Sufferings or Storms approached or Wolves appeared to Devour did not Flee with Hirelings nor Flatter with Temporizers nor Admire Mens Persons for Advantage but as one having a fixed Confidence in the Lord and true Zeal for his Glory was Valiant for his Truth on Earth and used much Plainness in his Ministry Testimony and Warnings both to High and Low Professors and Profane not sparing Disguis'd Hypocrites or Deceitful Workers no more than Open and Gross Offenders but as a Partaker of the same Spirit and Life the Primitive Ministers of Christ were in according to his Measure was Exercised in the like Sincerity Uprightness and Self-denial intimated in 2 Cor. 2.17 For we are not as many which deal deceitfully with or make Merchandize of the Word of God and 1 Thes 2.3 For our Exhortation was not of Deceit nor of Vncleanness nor in Guile Ver. 4. But as we were allowed of God to be put in Trust with the Gospel even so we speak not as pleasing Men but God which trieth our Hearts Ver. 5. For neither at any time used we flattering words as ye know nor a Cloak of Covetousness God is witness Ver. 6. Nor of Men sought we Glory neither of you nor yet of others c. In like manner this Faithful Servant of Christ whom we now speak of did not sooth up People in their Sins nor sow Pillows under their Arm-holes like False Sin-pleasing Prophets but in Tender Love and Pity to their Poor Souls Faithfully Warned them and Perswaded them to Repentance as one knowing the Terrors of the Lord and Revelation of his Righteous Judgments against all Unrighteousness of Men being also sensible when the Lord had spoken who can but Prophesie And when he saith Cry aloud and spare not lift up thy Voice like a Trumpet and shew the People their Wickedness Abominations and Transgrâ—ssions What Faithful Messenger dare be silent He was a true Encourager of Vertue and Witness against Vice and Profaneness and the Lord was with him in his Christian Labours Mâ—â—â—stry and Deep Sufferings Wherefore Friendly Readers let not the Simplicity of his Stile nor his Plainness Sharpness or Zeal against Hypocrisie or Deceit offend you in the following Collection or any Passages therein we hope there is nothing in them justly offensive or that may not bear a Charitable and Just Construction with the Impartial and Unprejudic'd if any thing should seem Dubious Though where Prejudice or Envy is against Persons or Things how Just soever it will carp and quarrel at the Clearest Truths as hath appeared both from Envious Apostates and other Enemies to Christ and his Followers The Holy Scriptures themselves not escaping the Causeless Cavils of Irreligious and Atheistical Persons This Faithful and Zealous Servant of Christ was Divinely endued with a Gospel-Spirit and Ministry and was of a True Christian Gentle and Humble Disposition and his Judgment was mix'd with Mercy and Compassion to poor Souls and his Company and Society was Sweet and Acceptable to all the Faithful in Christ who had a True and Spiritual Knowledge of him and Acquaintance with him He sincerely affected Christian Humility Poverty of Spirit and Simplicity in Christ beyond all Artificial Painting and Humane Acquirements And seeing the Vanity of all Airy Notions Scholastick Craft and Self-righteousness he laid it all aside and was Refin'd from all that Dross esteeming the pure Gold the Heavenly Treasure the Excellency of the Knowledge of Christ Jesus our Lord above all therein asserting his Sincerity and Innocency when a Prisoner in about 1665 in Praise to the Lord God who supported him in his Sufferings Patience and Innocent Condition Concerning which please to observe his own Testimony inserted here as followeth viz. This is my Confidence in the Sight of the Lord God and my Clearness before all People that though I have been hated and persecuted and evil spoken of by many these many Years yet it hath altogether been without Cause I praise the Lord. For I can truly say That I never sought the Hurt of any Man living upon the Earth though in Matters of Religion or otherwise he was never so contrary to me or against me Yea the Terrors of God and his Truth did preserve my Heart from seeking my own Revenges but taught me still to commit my Cause to God and he according to his Word did still bring forth my Righteousness as the Light and my Judgment and Just Dealing as the Noon-day Psal 37.5 6. to his Holy Name 's Praise and my Soul 's great Rejoycing and did still let me see that the patient abiding of the Meek is never forgotten of God And so though I have been kept here a Prisoner above four Years for my pure Conscience sake to God yet to the King and the People under whom I Suffer have I done no Harm nor can think or intend them Evil but have endeavoured in all things in the Power of God as a true Christian to live peaceably with all Men as those that have known me from the beginning can witness For I never drew Sword nor Plotted against any nor could ever perswade any others so to do but have still lamented the Misery of Mankind to see them instead of Loving and Helping one another contrariwise Hating Biting Devouring and
Destroying one another So I rest in the Blessed Peace of my God a Sufferer for his Blessed Truth Blessed for ever be his Name who hath called me and counted me worthy thereunto But it will not be well with such as hate the righteous Man as saith Scripture But my Heart can say Father forgive them for they know not what they do And concerning Kings and all that are in Authority my Heart hath said according to the Holy Doctrine of the Apostle Lord Grant that they may Rule well that it may be well with them in the latter End and that we thy People whom thou hast redeemed to thy self may lead a quiet and peaceable Life in all Honesty and Godliness under them to thy Praise And for this Cause pay we Tribute c. This his own Sincere Account appears truly agreeable to what the Holy Apostle saith in the like case 2 Cor. 1.12 For our Rejoycing is this the Testimony of our Conscience that in Simplicity and Godly Sincerity not with fleshly Wisdom but by the Grace of God we have had our Conversation in the World and more abundantly to you-wards These things are recommended to all Serious and Well-inclined Readers who desire to seek the Lord his Kingdom and the Righteousness thereof to weigh and consider knowing that 't is all our Concerns tenderly to mark and behold the perfect and upright Man for the End of that Man is Peace as was the End of this Innocent and Upright-hearted Man whose Memorial is Blessed Divers Friends have been for some time concerned that the following Collections were not publish'd some Years ago but many Occasions and Exercises intervening have thus long prevented the Persons concerned in Collecting Inspecting and Placing his Writings in Order as they could find them and as might most tend to future Service Admonition or Warning that they might be preserved for Ages to come We have great Cause to Praise the Worthy Name of the Lord our God that he hath raised and sent so many Faithful Witnesses in our Days who have not been as Clouds without Rain but Divinely Replenished and Qualified with Life Wisdom and Sanctity for the Work which the Lord hath called them unto And therefore Wo will be to those Enemies Apostates and Back-sliders who Contemn Reproach or Harm any such who are the Lord 's Anointed ones Prophets or Faithful Servants either while Living or Dead And it highly concerns all the Lord's People who profess his Light and Truth sincerely to approve their Hearts unto him with unblameable Lives and Conversations walking before him in true Love and Christian Charity and truly to prize the Mercy of the present Day and Dispensation of Grace and fervently to pray the Lord of the Harvest to raise up and send forth more Faithful Labourers thereinto that his Gospel-harvest-Day and Work may go on and prosper both in this Age and the Ages to come to his Eternal Praise and Renown and his Church's great Joy and Comfort in him for ever Amen WE being satisfied and having Vnity with the foregoing Preface with Relation to and in behalf of our deceased Friend and Brother Thomas Taylor his Service Labours and Travels in the Gospel of Christ do hereunto Subscribe our Names Theodore Eccleston William Ellis Samuel Waldenfield George Bowles Charles Marshall Thomas Lower John Bowater Joshua Middleton Richard Needham John Field I Am Concerned to give this further Account The said Thomas Taylor after other Imprisonments being Twice Imprisoned at Stafford for his Tender Conscience to Christ In the first Imprisonment there he was near Eleven Years a Prisoner as I Remember and the Second Imprisonment there was for a short time being Threatned Reviled and Falsly Aspersed and called a Jesuite-Rogue by the Deputy's Steward of the Court I was made Instrumental in God's Hand for his Release both times the First in 1672. by Solicitation for him and many others whom thereupon K. Charles the Second Released And the Second by Endeavouring for himself about 1679. Manifesting him to be no Jesuite nor Papist but a Peaceable Harmless Man in his Conversation and a Dissenting Protestant Distinguished under the Name Quaker to clear him from the False Aspersions cast upon him in which my Solicitation and Endeavours for his Liberty I had great Peace and Comfort and the more in obtaining the same for him and others for I truly Loved him for his Innocency Integrity and Love to the Lord and his People G. Whitehead London the 20th of the 3d Month 1697. AN INDEX OF THE CHIEF HEADS Contained in this BOOK I. A Testimony concerning our Dear Friend and Brother Thomas Taylor who was Convinced of the Lord's Everlasting Truth and Received it in the Year 1652. II. Christopher Taylor 's Testimony concerning Thomas Taylor III. Thomas Taylor 's Testimony concerning his Father IV. A short Testimony of Hannah Taylor concerning her Dear Father Thomas Taylor V. Robert Barrow 's Testimony concerning Thomas Taylor VI. William Fallowfield 's Testimony concerning Thomas Taylor VII A short Testiâ—oâ—y concerning that Faithful Servant of the Lord Thomas Taylor whose Memory is Blessed THomas Taylor 's Epistles To Friends Page 2 To Friends at Strickland head Page 4 To Friends in Warwick-shire and Stafford-shire c. Page 7 To Friends Page 10 A Loving and Seasonable Advice to the Children of Light from a Brother Thomas Taylor Page 11 To Friends that abide in the Truth as also to such as are gone from it Page 15 To Friends Page 17 To Israel 's Babes Page 20 Of Prayers Page 22 Concerning Zion Page 23 The Life more than Cloaths and Meat ibid. To the Vnsatiable Devourers of Strong Drink Page 24 To my Dear Friends every where Page 26 To Friends Page 28 To Friends in London Page 30 To Friends of Sadbury side Page 32 To Friends Richard Boothman and Robert Clough Page 34 The Day of the Lord is Dawned Page 35 Some Prison-Meditations in the 7th Month 1657. being a Free-gift Sermon mainly touching the Religious Robbers or Spiritual Murtherers the Sermon and Prayer-sellers of the former latter and present Times even to the whole Company of Mystery Babylon 's Merchants and Members a Warning Page 37 To the Judges Justices Juries Teachers and People of the Nation who Profess themselves to be Christians and the Scriptures to be their Rule and yet account themselves disturbed if any speak unto them and cry against them in their Assemblies or Streets in the Name and Word of the Lord without any Authority from Man a few Queries Page 50 To those of Manchester that are Zealous for their Sabbath Page 53 To a Wandering Apostate Page 55 To George Ward and those that had Fellowship with him Page 56 To a Plundering Priest Page 58 To those that Rejoice in Bells and Bonefires Page 59 To them that plays the Fool upon the Stage Page 60 Against Mass Times Page 61 To the Bear ward Page 62 To the Dancers on the Ropes Page 63 A Warning to all People ibid. For the
Transgressions break forth upon them and consume them to the uttermost For this is the Day wherein he that 's greater than Solomon is upon his Throne to execute Justice and Judgment in the Earth and now it is not the flying of Cruel Joab to the Horns of the Altar shall save his Head for Fire is gone and going forth from the offended God to consume all false Worships and false Worshippers who in the false Spirit and earthly Fire presume to come near the Holy God for with his Fire and heavenly Two-edged Sword is the Lord pleading with all Flesh and now many must bow under his mighty Hand that the Lord alone may be exalted for to him must all bow and to his Justice be made to confess it is so and now the Noise and Boastings of a Church and Sacraments and Services in their unclean uncircumcised unmortified Nature will do them no more good than the crying of the false Jews of Old The Temple of the Lord The Temple of the Lord are we Thomas Taylor SOME Prison Meditations In the 7th Month 1657. BEING A Free-gift Sermon Mainly touching the Religious Robbers or Spiritual Murtherers the Sermon and Prayer-sellers of the former latter and present Times Even to the whole Company of Mystery Babylon's Merchants and Members a Warning Hosea 6. Chap. Verse the 8 and 9. it is written Gilead is a City of them that work Iniquity and is Polluted with Blood And as Troops of Robbers wait for a Man so the Company of Priests Murther in the way by Consent for they commit Lewdness LONDON Printed and Sold by T. Sowle near the Meeting-House in White-Hart-Court in Gracious-street and at the Bible in Leaden-hall-street 1697. SOME Prison-Meditations c. NOW all you People and Priests of the Earth amongst all your observings and gatherings of Doctrine observe with me and take diligent notice of these few short plain Doctrines or Lesson from hence and Tremble and Repent to wit 1. That Workers of Iniquity are a filthy and bloody People 2. That lewd Priests or Teachers are Murtherers and Layers in wait for Blood 3. Where the Priests or Teachers are nought such as follow them are not good and so like Priest like People as here 4. Lewd Priests and Murtherous-minded Men false Teachers have in all Ages been many a mighty Band fitted to devour But Hesea How didst thou escape this Bloody People and these Murtherous Priests these Lewd Workers of Iniquity Did they not Murther or Imprison thee or Sue thee at their Courts for a Disturber of their Peace or for a Slander How didst thou poor Lamb escape these Wolves these Bloody Murtherous Priests and People Thy Brother Ames the Prophet was accused by one of these Murtherous Priests for a Conspirer against the King in the midst of the House of Israel and that the Land was not able to bear his Words Amos 7.10 c. And thy Brother Jeremiah was cast into a dirty Dungeon almost unto Death besides the other Beatings Jer. 20.1 c. and Stockings and Imprisonings that he suffered from one of these lewd Priests and the sinful Princes for his Witness Sake in that Generation as it is to be seen in Jer. 38. and other places of that Book And thy Brother 〈◊〉 Son of Barschiaâ— See Mat. 23.34 c. Luke 13.33 c. and Ch. 22. and 23. was Slain by this â—loody Generation between the Temple and the Altar for his Witness Sâ—ke Mat. 23.35 And all the rest of thy Brethren were evil Intreated of this Bloody Murtherous Generation of Prieâ—s and People for their Testimonies Sake And the Heir himself Christ Jesus the Head when he appeared was cruelly Murthered â—y these Bloody Priests and such as followed them and consented with them and that for Witnessing forth Truth against the Wickedness and Lewdness of the Bloody City and Venemous Priests their Teachers as is in the Scripture of Truth to be Read and is now also in these present Days found true in Experience by all thy Suffering Brethren and Sisters Oh Prophetâ— Who are Reproached and Persecuted of this Present Evil Generation of the Priests the Teachers and the People under them under the Nick-name of Quakers And therefore we having such a Cloud of Witnesses and Fellow-sufferers for the Truth 's Sake going before us we may be Comforted and Incouraged in all our Tribulations knowing that we are hereunto called 〈◊〉 not only to Believe but also to Suffer for Christ's Name Sake that so we may fill up the Measure of the Afflictions of Christ in our Flesh for his Body's Sake which is his Church Further Oh all People You may hence observe and take diligent notice for your good that it hath been an old Custom of the World's Teachers such as are called of Men Master Matt. 23. and who Preach for Hire Micah 3. and seek their Gain from their Quarters Isa 56. I say that it hath been an old Custom of such Wolves to Murther Souls and People of God for in some Scriptures is mention made of the Spiritual and in others of the Bodily Murther that they had and would be guilty of And further take notice that these Banding Priests are a lewd Generation which in other Expressions is all one as to say Thieves Whores and Harlots and so indeed they are also in Scripture usually said to be and therefore Typed and set forth under the name of Painted Whorish Jezabel and the Well-favoured Harlot and here under the Similitude of Troops of Robbers waiting for a Man and Paul calls them Ministers of Satan having a form of Godliness denying and resisting the Power and Truth of Godliness And therefore Oh all People you are Exhorted by the Spirit of Truth to turn away from them yea and commanded to come out from amongst them upon pain of Eternal Death Jer. 23. throughout Rev. 14 8 9 10 11. Rev. 18. throughout 2 Cor. 11.12 13 15. 2 Tim. 3.5 c. Rev. 2.20 c. Read Scripture and see if these things be not so and Fear the Living God and Bow to Truth and be Exhorted and Perswaded all People now at length to learn Wisdom and to understand whom you follow for you see the Scripture tells of Murtherous Lewd Priests that stood over the People for Teachers in former Days and in Christ's time there was Scribes and Pharisees Hypocrites who were taken by the blind People to be sufficient Guides and Teachers John 8.25 Matt. 25. whom Christ called Blind Guides Children of the Devil Painted Sepulchres Whited Walls yea Vipers and Serpents And so you People that gather together to the Steeple-house which you call your Church when you hear your Teachers who now-a-days go under the name of Ministers with you take a Scripture and out of it chuse a Verse or so of a Chapter according to their Wills for filthy Lucre and calls it their Text and from it draws Doctrines and Reasons and Uses as they call them ask them whether
their own Members them of their own polluted Church who divers of them are left in Prison upon other accounts as well as over thee And so unless thou be provided for otherwise thou mayst remain there in Misery and Want or Perish there as well as they for any Care they will have of thee for thou must not look that they that hate their own Flesh can love thine But the Righteous cannot be forsaken for their Keeper is the Lord God of Truth and Love So O Prophet be content and wait in the Will of God in thy Condition for Blessed are they that Suffer for Righteousness sake and the Scripture must be fulfilled which saith They shall hawl you out of their Synagogues and many other ways evil intreat you yea some of you they shall put to Death and think therein they do God Service And so wait to see the Sins of Gilead full and then in the Judgment shalt thou O Prophet of God and all thy Suffering Brethren rejoyce and all the Workers of Iniquity be Confounded with all that Thirst for Blood and into the Holy City shall none such enter but the pure in Heart who have come through the great Tribulation and have washed their Garments white in the Blood of the Lamb shall only enter and alone inherit to the Glory of the eternal righteous God for evermore to whom all Honour and Glory is due for ever and ever Amen and Amen And now for the Use of these Doctrines oh Priests and People that make a Trade of talking of the Scripture of Truth and Uses from it now and then in your high Places but make none of walking in the Truth in your daily Conversation it is to let you see That there were Wolves in Sheeps Clothing formerly and so to find such now is no new or strange thing And That under a Profession of God People may be found Workers of Iniquity and full of Blood And That a whorish Spirit in a Teacher is a murtherous Spirit and will draw others from God into Wheredoms and Death and so by all means to be taken heed of And it is to let you see oh all People what evil use the Priests and Leaders of you the People in these days as formerly make of the Scripture for whereas as you may see here it was given forth by the Holy Men of God a Witness against the Enemies of God and for the Servants of God such People and Priests as formerly so now abuse and wrest it from its proper Mind Use and End going about what in them lieth to make it speak for Deceit and its Upholders and against Truth and its Followers as is manifest For whereas the Scripture speaks of no Worship now nor Worshippers to be acceptable to God and Christ but that which is in Spirit and Truth they wrest and force the Scripture for carrying on a Worship which stands in outward Ceremonies carnal Ordinances Types and Shadows and a Kingdom to come in outward Observations as Lo here lo there like the Jews which a Man of Flesh a Câ—in or an Ishmael or an Esau or a Haman or a Dives or a Judas may conform unto and be accepted with them just contrary to Scripture and so in effect deny Christ the Substance to be come and as the Scribes and Pharisees which came to Christ and said Why dost thou and thy Disciples break the Traditions of the Elders in eating with unwashen hands To whom Christ said Why do you make void the Law of God by your Traditions mentioning in particular their Corban So when the Priests the Teachers heaped up over the People in this Age say unto us whom God by his mighty Power and out-stretched Arm hath delivered out of Mystery Babylon yea Sodom and Egypt Spiritual where the Witnesses lay flain and where our Lord also was Crucified to worship him in Spirit and in Truth I say When they object and say unto us Why do you not observe but transgress the Tradition of the Elders in not bringing your Infants to Baptism in not frequenting the Meeting at the Steeple-house called the Church And why pay you not the Priest now called Minster his Tythes Easter-Reckonings and other like things called his Dues And why observe you not the Customs of the World in Swearing at Courts and bowing the Hat and Knee and giving flattering Titles to Men Job 32.21 22. and bidding God speed to the Wicked and the like 2 John v. 9 c. Our Answer to all such is Why do you break the Commands of God by your Traditions teaching for Doctrine these and the like things which are meerly your own Commandments and evil Customs and not the Commands of God For we put you all Teachers and People to prove by Scripture where we are commanded these things you put upon us to do and if you do not which we know you cannot then I say your gathering together in Companies and going about to establish such things by a Law for any People to observe which Christ hath not commanded See how you can free your selves from the Charge which the Prophet here lays upon the People of Gilead and the Priests thereof and therefore why may not the words be turned upon you and applied to your Condition with the Names only changed after this manner that is England is a Nation of them that work Iniquity and is polluted with Blood and as Troops of Robbers wait for a Man so the Company of Hireling Teachers called of Men Ministers and Masters murther in the way by consent for they commit Lewdness And therefore high time for you all People who love your Souls and would not be murthered to look about you and in the Light which-Christ hath lighted you with to watch and take heed that you be â—ot robbed and spoiled of the Heavenly Treasure by these Layers in wait as you would be careful to avoid a Troop of Robbers that wait for a Man so all having time prize it and come out from among them and know Christ in you to be your Teacher for he is the true Light that lighteth every Man that cometh into the World that all in him should believe and he is come to teach his People himself and to deliver them by his Power and Spirit from the Hands and Mouths of all such as have made and would still make a Prey upon them according as he promised of old by his Servants who spoke and wrote from his Mouth of these things as you may read in Scripture all abroad and namely in Deut. 18.15 c. Isa 54.13 Ezek. 34. throughout Jer. 31.33 34. Heb. 8. John 6.45 1 John 2.20 27. Rom. 8.14 Rev. 21. throughout And the Scripture cannot be broken For behold the days come saith the Lord that I will perform the good thing which I have promised to the House of Israel and to the House of Judah Jer. 33.14 Now all People know that these are the days of fulfilling these Scriptures
Service-sake where I was kept until the next day and afterward thrice carried with the Felons of the Goal to their Judgment-seat so bearing Christ's Reproach where there was first by one Jury as they said it for what is above-said only a Bill of Indictment found against me and then after that an Oath in the open Court taken against me by one of the Scandalous Priests and then by another Company of Men called the Grand Jury who should have better considered of the Matter who are chosen by the Country as principal Men to do Justice and had bound themselves thereunto also by Oath was I found guilty as they said it of a Disturbance but I am sure the Disturbance was on their part for they pull'd me down from one of the Seats in the Steeple-house as I was speaking and violently hawled me thence and so to Prison as is said and so disturbed me in the Work of the Lord but none could I disturb being bound to Peace by a Law the World knows not And how could I be said by any reasonable Law of Man to disturb them seeing violent Hands on none outwardly did I lay neither did I speak in their Congregation till all was done and they were silent And what was said by me either in Steeple-house or out of it at that time they hawled me to Prison I was there ready as was offered in the face of the open Court and Country to make good by Scripture both for Matter and Manner if liberty had been granted me but they liked better to proceed by their own Law than that And so last of all him called the Judge of Assize instead of punishing Offenders who had wronged me he fined me the Offended five Marks and Imprisonment until I should pay it And so because I cannot give them Money for their unjust Proceedings against me and unchristian Dealings with me I am kept here accordingly in the common Goal a Prisoner yet free and in that everlasting Truth of God which cannot be bound but tramples upon the Neck and Head of all Deceit more than a Conquerour But from hence all that have Eyes may see what little liberty Truth can yet get in the Earth after so much War and words protested for it And therefore whoever thou art that reads these things know that in England also now if thou wilt live godly in Christ Jesus thou must suffer Persecution for the Scripture cannot be broken And this Persecution now in England ariseth mainly from the blind Zeal that many have for keeping up their Ministers as they call them from being spoken unto in the Assembly either in after or before the time of their Preaching especially on the first day of the Week by them called the Lord's day and Sabbath day and this the People are prompted unto by the wicked Spirit in their Teachers which cannot endure the Light that God hath raised up in his People in these Islands in these days And so this is the Condemnation of all such Children of Darkness whether Priest or People that Light shines and they love Darkness more than Light because their Deeds are Evil. And so all may see whether the Teachers and People that act in such Darkness are going for in the days of Queen Mary the Persecutor the Law reached only to a punishing of such as spoke to her Priests in the time of their Service but now the Zeal of some for them is so increased that neither in the time of their Speaking nor in their coming nor going from their Steeple-house especially on the day aforesaid must their Teachers be spoken unto but they will impute it to the Party for an Offence without examining whether there be cause for it yea or nay but the Teacher though he be never so false in Doctrine or vicious in Life yet if he be a Parish-Teacher and receive the World's Hire as Tythes Glebe-lands and Augmentations with the State-allowance or upon other Accompts be allowed for a Publick Teacher by the Nation-Law he is like to be defended and he or she that speaks to them though such a one be never so dear to God and speaks truth in that particular never so clearly is like to be punished as an Evil-doer And if this be not a provoking of the Wrath and hot Displeasure of God against thee Oh England then let him that hath Understanding declare what more can be And therefore thou art now in time warned of these things that thou mayst by Repentance be saved from those things that shall assuredly come upon the Wicked But for the present all Poor People every where who are in the dark Mind unacquainted with the Teachings of God in the Spirit and Light of the Holy Anointing but are following the Blind Guides that indeavour to get their Wickedness established by a Law your Misery is great and much to be lamented and the case of such of you as have any true Breathings after God is to be pittied And who shall deliver you out of your Bondage but he that delivered Israel out of Egypt and hath in all Ages been a present Help unto them in the needful Time of Trouble and will still deliver them that fear him out of all Adversity So wait upon him and the Work is done and be incouraged all that wait upon him for there is no end of his Goodness to us for his Mercy indureth for ever and before him goeth a devouring Fire to consume the Adversaries of his glorious Truth round about and the day is dawned that will leave them neither Root nor Branch And in this Rest I am your dear Brother oh all ye Free People of God! And in the Patience and Sufferings of Christ your Fellow-servant for the Imbondaged Seeds sake Thomas Taylor To the Judges Justices Juries Teachers and People of the Nation who profess themselves to be Christians and the Scriptures to be their Rule and yet account themselves disturbed if any speak unto them and cry against them in their Assemblies or Streets in the Name and Word of the Lord without any Authority from Man a few Queries 1 Query WHether was that a Disturbance in Christ Jesus when he went into the Temple at Jerusalem a Figure of his Body and made a Whip of small Cords and with it without any Authority from Man whip'd out the Buyers and Sellers and overthrew the Tables of the Money-changers and commanded the Merchandize to be taken thence Yea or Nay Matt. 21.12 c. 2 Query Whether was it a Disturbance in the young Prophet of God that was sent to cry against the Altar at Bethel whereon the King Jeroboam Sacrificed even in the time of his Worship or the Disturbance was not on the King 's own part who put out his Hand against God's Servant in God's Work and whether the withering of that Hand was not an evident Sign on whose part the Disturbance was 1 Kings 13.1 c. Yea or Nay 3 Query Whether did Jeremiah the
we cannot give over to worship God as he hath taught us seeing to God the Judge of Quick and Dead we must give account and if we could give over our Meetings and Holy Exercises and please God we should certainly do it for God's Fear and Love is in our Hearts but seeing it is God's Good Will and Holy Command that we should assemble our selves together as we do to edifie one another in our most Holy Faith and so to hold forth God's Truth as we have received it before all Why should the King or the Parliament or any of his Counsellors think much that we should obey God rather than Man in this matter Wherein we can with Safety of our Conscience to Christ we do obey you but wherein we cannot is it not your Wisdom to bear with us as your selves in the like case would be done by And so fulfil the Royal Law indeed which saith As you would that Men should do unto you even so do unto them And this is a Law worthy a King to meditate in night and day and not to follow the Counsel that is contrary And this is a Foundation which all Parliaments and Councils ought to build upon or otherwise how is it possible their House should continue for from the height of Heaven hath the Lord beheld the Afflictions and Oppressions and heard the Groans and Cries of the Innocent Sufferers in England this day and will certainly deliver those that wait for him But I would not have the King to be an Object of God's Wrath in that day if possible And therefore in the Name of the Lord God am I thus moved to write unto thee and lay these things before thee desiring that thou maist read them and well weigh them for they are of greatest Concernment And that which rightly made use of tends not only to thy Well-being in this World but also to the Eternal Good of thy Soul Rests God's Servant and thy Soul and the Nations Friend Thomas Taylor To Informers LEt all such in these days as are Informers against the People of God for their Holy Worship and Service to God consider if they have not lost all savour of Good and care of their Souls What became of all such Informers in days past whom the Scriptures make mention of And first let Haman one of the great Informers come into your Mind and consider his Work and End a woful Work did he work against his own Soul in his Informing and Incensing the King Ahasuerus against the Jews because honest hearted Mordecai could not bow to his Pride as the Heathen did and see his End and tremble ye when ye read the History of the Matter as at large you may in the Book of Esther And consider ye in the cool of the Day what became of the Princes mentioned in Daniel who not only in their Wickedness got a Law from the King without cause but also Informed against the Holy Man Daniel for breaking the King's Law which the King never intended against Daniel because he pray'd to God as at other times And read in the History of Daniel where at large you may read it and tremble what a miserable End came upon them Informers who themselves were destroyed in that very Den of Lyons in which they had thought to have seen the end and destruction of honest-hearted Daniel but the Lord did deliver him as he will ever do all them that fear him from the Mouths of all the Lyons And let the dreadful End of those miserable Jews in Jeremiah's Time that Informed against him for speaking the Word of the Lord And in after time of those Jews that Informed against Jesus Christ and his Apostles come into your Minds and affright you at Midnight and terrifie you at Noon-Day for assuredly if you go on with them and be still found with them in their Work of Informing against and Persecuting of the Righteous you must partake of their Plagues as saith God's Truth which never failed in his Servant Thomas Taylor Some Serious Considerations concerning the Priests of the High Places called Churches their Sprinkling Infants Marrying People and Burying their Dead c. 1. IN their Sprinkling they abuse and miserably wrest Scripture to prove their Practice For that Scripture Suffer little Children to come unto me c. speaks not a word of Sprinkling them much less of their Doings and Doctrines about it And for that Scripture Except a Man be born of Water and the Spirit c. it is nothing at all for them neither For it is certain the Spirit of God both can and hath and daily doth Regenerate People without outward Water but the Water without the Spirit never did nor never can Regenerate any and how the Spirit cometh to the Insensible Infants that by their own Confession cannot act Faith or whether it come to them at all in or by this doing of theirs I am sure they cannot tell neither have they any reasonable Ground to say or think it doth seeing there is no Command nor Promise at all in all the Scripture for it upon such their Doings upon such Subjects unless they will say with the gross Papists that Grace is conferred upon People ex opere operato viz. by the Priests meer doing about them 2. They commit another great Evil in this Matter in bringing in People to promise that for the little Children which they neither do nor of themselves never can do nay which they have not Faith so much as to believe that ever any can do by any means whilst they are upon the Earth to wit to forsake the Devil and all his Works c. which is manifest by their denial of sinless Perfection since all Sin is the Devil's Work And after the old Popish manner calling them Godfathers and Godmothers so taking God's Name in vain and otherwhile calling them Sureties so taking Christ's Office from him who is the alone Surety Mediator and Advocate between God and Man 3. And Thirdly In their great Blindness and Presumption calling upon the People to give God Thanks with them for that he hath Regenerated as they say the Infant or Infants then under their hands by such doings though as I said they have neither Precept nor Promise for it nor Manifestation from God then upon the Child for their so believing and concluding And so for their manifold taking God's Name thus in vain and causing you their Followers to do so also how shall they be held Guiltless For saith God I will not hold them Guiltless that take my Name in vain And how can these Priests blame the blind Papists for their foolish Doctrine of washing away Original Sin by their Baby Baptism when they by the like doing proclaim Regeneration and Inheritance of the Kingdom of Heaven to such as can neither Exercise Faith nor Repentance in it Tell me whether is greater washing away Original Sin or Regenerating and giving Inheritance of the Kingdom of Heaven O what
the Ditch they are both in this day of God manifested to be and that which makes their Sin out of measure sinful is their Unwillingness to come out of it though one do reach never so loving a hand of help unto them Also by this we know that they are no Messengers of God who cannot put a difference betwixt the Precious and the Vile to wit between such as are under the Curse of the Law and such as are under Grace to wit betwixt such as are born after the Flesh and such as are born after the Spirit But here the Apostle John a true Minister of Jesus put the real difference when he said in the forementioned Epistle and Chapter Ver. 7 8 10. Little Children let no Man deceive you He that doth Righteousness is Righteous even as he to wit Christ is Righteous He that commiâ—teth Sin is of the Devil for the Devil sinneth from the beginning For this purpose the Son of God was manifested that he might destroy the Works of the Devil And in this the Children of God are manifest and the Children of the Devil Whosoever doth not Righteousness is not of God So Wo to all evil Doers and unclean-hearted hearted ones who believe not the Truth nor receive the Truth as it is in Jesus but in your Hearts suffer Madness and Folly to rest and in your Hearts continue full of Evil while you live and so with the Dead lye down in Sorrow But on the other hand Blessed and Happy for ever are all you who have believed in the Light Christ Jesus and abide in him with Thanksgiving your Cup daily overflows with Heavenly Blessings from his Heavenly Fullness and ye are Compleat in him who is the Head of all Principality and Power and in whom are hid all the Treasures of Wisdom and Knowledge and in him abiding you daily witness his Circumcision in you which is made without Hands in putting off the Body of the Sins of the Flesh and not keeping on you the Body of the Sins of the Flesh as the Hypocrites do who only talk of Christ but in his Life do not walk So all Dear People who love your own Souls and would know the Salvation that is in and by Christ Jesus come out from amongst them that plead for the Devil's hold which is Sin Folly and Madness to be in Peoples Hearts while they live as though the Son of God were not come to destroy the Devil's Work which is Sin and so to cleanse the Heart Soul and Conscience to God from Sin And being come out from amongst these Blind Guides you will come Savingly in the Light of Jesus that leads forth from them all you that follow the Light to know daily more and more the things that belong to your Eternal Peace Also to set forth the Fruits of these Teachers how little they prosit them that follow them because they have run and God never sent them I shall mention one Passage which I had with some of these Nonconforming-Priests Followers at Stafford for I being moved of the Lord to go amongst them they did not only violently hawâ— me forth with their hands and threatning Persecution to me from the Mayor but also opposed the Blessed Doctrine of Sinless Perfection by Christ with an Argument directly one in nature with that which Priest Osland one of their Teachers yesterday brought to the same end as is said and it was this Rom. 3.10 c. There is none Righteous no not one There is none that understandeth there is none that seeketh after God None that doth good nor knows the way of Peace nor have any fear of God before their Eyes but Destruction and Misery are in all their ways c. Now when they had brought this I could not but somewhat wonder to see such gross Ignorance of the Gospel in such a Professing People for who could so have abused and wrested Scripture as to bring the wretched State of such as are manifestly declared by their Works to be under the Law and Curse to prove against the Happy State of such as by Christ are delivered from both and stated into the Holy Life of God's own Righteousness And so these Professors who know not God nor Christ are laying all these heavy Charges upon God's Elect whom he justifieth What have Christ's Members no fear of God before their Eyes And do not they know the way of Peace but Destruction and Misery in all their Ways like the wicked World whose Mouths must be stopped yea yea praised be the Lord for Ever the Day-spring from on high hath vilited us that sate in Darkness and the true Light now shineth that hath led the Zion of God out of all those Condemnable Things before-mentioned into the Way of Life Truth Holiness and Peace Glory to his Name for Ever And so by this it appears how like these Priests and their Followers are all sucking at the Breasts of that Mystical Whore and Dragon that opposes the Lamb and his Followers but the Lamb shall always have the Victory as he hath this Day Glory to his Name over all For a Voice came out of the Throne saith John Rev. 19.5 saying Praise our God all ye his Servants and all yet hat fear him small and great And I heard as it were the Voice of a great Multitude and as the Vâ—ice of many Waters and as the Voice of mighty Thunderings saying Alleluja for the Lord God Omnipotent reigneth Let us be glad and rejoice and give honour to him for the Marriage of the Lamb is come and his Wife hath made her self ready and to her was granted that she should be arrayed in fine Linnen clean and white for the fine Linnen is the Righteousness of Saints And is not this Garment sinless and without spot Yea yea And blessed are they that are called to the Marriage Supper of the Lamb. Amen Thomas Taylor To all that are Worshipping in the Outward Court without God in the World in diverse Forms THE ETernal Truth of God is now making iâ—self manifest in Sons and Daughters Servants and Handmaids according to Scripture and the Lord God of Heaven and Earth to his own Glory is raifing up his own Seed by his own Power and in this Day of ours working that Work and Wonder which the Children of the Night cannot believe though it be told them And now is the Searcher of Hearts appeared and the hidden things of Esau are in searching up and Judgment bâ—gins to take hold upon Old Ely's House and the Vengeance of the Almighty upon his Prophaâ—e Sons And now that these things are in doing the Powers of Darkness band themselves together to keep out the Judgment but all in vain for the Consumption decreed must overflow in Righteousness and the Hall shall sweep away the Refuge of Lies in Priest and People and all Fellow ships and Communions of People whose Hearts are in the Earth and who are covered but not with the Spirit of
Free Gift of our God and no Inchantment shall now stand against God's Spiritual Host nor Divination against the Redeemed of the Lord who have known his Wonders in the Deep and known the Out-goings of God's Power against Pharaoh and all his Host in the Red Sea of his Fiery Indignation And now will God be exalted in Judgment and avenged in Righteousness upon all Nations and People under Heaven who hold the Truth in Unrighteousness and will not that God's Holy Son Christ Jesus the Light should Reign though he be come to Reign and Judge in the Earth For to him the Light who lighteth every Man that cometh into the World is all Power in Heaven and Earth given and his Light shines freely into all your Hearts O all People of the Earth and shineth in the thickest Darkness making manifest the Creator's Will to all your Consciences through your Darkness tho' People comprehend it not but it comprehends you and all your dark Ways and destroying Thoughts and lets you see plainly that for all your great Workings and toilsom Labours in an outside Profession in your earthly Wills you have wrought no Deliverance in the Earth but your Soul's Enemies still stand in strength and it lets you see plainly that for all your striving and sighting and killing and spoiling and destroying one another about earthly things you have done no good at all but brought God's Judgments upon all your Souls and pierced your selves through with many Sorrows And therefore the Heavenly Voice sounds through the Earth and calls aloud in your Ears and knocks at the Door of your Hearts O all People of the World High and Low Professor and Prophane Jews and Gentiles Christianâ— and Turks arise arise awake awake turn in your Minds to the pure Light of Jesus Christ the Judge of Quick and Dead the Son of the Eternal God Creator of Heaven and Earth who Died for your Sins and Rose again to give you a New Holy and Everlasting Life in himself through Faith in his Name And behold he lives for Evermore and all see and search diligently in your selves what you know of his Holy Life made manifest in you to destroy the Body of Sin and Death in you which in the Days of Darkness hath filled your Vessel and brought your very Soul Mind and Heart into the Thraldom of that wicked One who is called the Devil and Satan and compassed with Terrours and Fears and Affrightments your very Life and whole Man because of the Wrath of the Almighty which you by your sinful unrighteous and unholy and cruel doings both against God and your Neighbour have stirred up against you And behold the Earth languisheth because of these things and the Children of Light who are Redeemed to God out of these sore Evils and grievous Plagues do mourn for you and bewail your Misery Night and Day as well knowing in the Light of the Lord what your woful End will be if these Briars and Thorns and noisom Weeds the proper Fruit of the Curse be still suffered to grow in you and cumber God's Ground O how nigh unto Cursing is that Field which God's Rain rains upon and yet brings forth no better Fruit than Killing and Slaying and Spoiling and Cousening and Cheating and Defiling and Oppressing one another besides Lving and Swearing and Cursing and Drunkenness and Pride and Persecution of God's Righteous Seed with all other Abominations of the World against the holy Light and Checks and Reproofs of the good Spirit of the Almighty both in their own Consciences and the Mouth of God's Servants and Holy Witness of Truth in the Scriptures which notwithstanding all these their Abominations many of them profess to be their Rule But know O Man whosoever thou art or whatsoever Profession thou art of that that 's thy God and Ruler and Father and Teacher and Way whose Commands thou lovest and whose Works thou doest and whose Will in the inward of thy Mind thou closest with as Christ said to those Liars false Accusers and Murtherers in his Day John 8.44 c. Ye are of your Father the Devil for his Works ye will do he was a Liar and a Murtherer from the beginning so thou that goes from the Light of God in thee which shews thee thy Sin and the evil Lustings and Desires of thy Flesh and Mind thou goes from God and from his Fear and from the Way of Peace and so thou going from this and joining to evil Motions of Sin in thy Flesh or Corrupted Mind thou joins to the Devil and so brings forth Sin which is the Devil's Work and the Wages of every such Work is Death and so in the very Moment of time in which thou dost the evil Work whatsoever it be contrary to God's Light in thee thou diest the Death and so remainest Dead from the Life of God and his Blessed Righteousness until the Day of true Repentance and Amendment of Life and then what will it profit thee to have gained the World or Victory over thy Neighbour or Satisfaction to thy Lusts in the Loss of thy Soul's Life therefore arise arise awake awake O all Nations and People come forth to the Judgment of this great Day of God Almighty for now is the effect of every Vision to be known and felt in the Earth and the high Towers of the City of Confusion the Mystery Babylon the Great Whore the Mother of Harlots shall fall to the Ground and the Mountain of the House of the Lord shall be exalted over all yea the Lord alone and his Righteousness and Truth and Peaceable Kingdom on the top of all shall stand and no Weapon formed against him and his People shall ever prosper And how is it O all Nations Kings and People that ye are not yet willing after so many Years knocking at the Gates of your Cities and Doors of your Hearts that you will not open to the King of Glory Christ Jesus the Light that lightneth every Man that cometh into the World that he may come in and be Judge and Lawgiver and King in the midst of you that the Desire of all Nations may come and be Head in all For what is it that the Soul which God hath made in all Nations doth desire but to see it self unburthened of that grievous Corruption which hath defiled it and to be delivered from that Body of Sin and Death which hath and doth so Embondage it from the beginning until Christ's Power be known within to work the Work of God and to destroy the Work of the Devil and to save the Soul from its Sin and present it spotless to God which is the true Salvation indeed Now this is my Witness for God amongst the Servants and Redeemed of the Lord this Day whom the World in Scorn call Quakers who suffer for Righteousness sake That there is none that can thus know the Day of Christ's Power to Salvation but as they believe and receive that Light of God and
me by the Act of Premunire yet for a little space he was seemingly willing again to proceed with me as with the rest upon the new Act and so they caused it to be read which being done I was made to say something to this purpose to wit It seems then that your Intentions are to get us from amongst you and if it should be so that the Righteous were taken from you would not God's Judgments fall upon the Land And then the Judge threw up all as it were and spoke in anger to the Grand Jury to draw a Bill of Indictment against me and so I was as it were separate from my Brethren and set a-part for the greatest Sufferings and that as is said for nothing but declaring Truth and keeping my Conscience pure to God and so I was put by for that time Again I was called certain hours after up to the Bar again and then was that wicked thing called an Indictment framed and brought in against me O what unchristian and unsavoury things was it fraught with as though I had wickedly and contemptuously denied to take that Oath called Allegiance which was made against Papists and Gunpowder Plotters When as the Lord knows I denied only to Swear in Obedience to Christ who saith Swear not at all and so to keep my Conscience pure to God in the thing I denied to Swear and neither in favour of Popery nor in opposition to the King as I had declared before from the Truth of my Heart and the Judge himself was once made to acknowledge it as is said before yet because I could not lay my Hand on a Book and kiss it and so commit Idolatry and because I could not say I Swear I Swear or so they proceeded to bring in Sentence against me as if I had been the greatest Offender in this case that might be even to Confiscation of all in the outward World called Mine whether Lands Leases Goods Chattels and Liberty though in the fight of God and that just and righteous reasonable Principle of God in every Man I stand clear which is my Joy Yet before they proceeded to give Sentence they would make a shew of Legal Proceeding but it was only to deceive themselves withall for all others saw them And so after they had read that wicked Instrument called an Indictment some words passed from me in the dread of the Lord as first I declared my Innocency there as to the thing charged upon me in the sight of the Lord God and all Men and so warned the Judge to take heed what he did against an Innocent Man for with the same measure was measured to others God would measure to all Men again And so speaking again something concerning Swearing the Judge said Judge But what if a Thief should rob you and deny it would you take his word Ans I would take his Word as soon as his Oath for a Thief 's Word and Oath are both alike Judge But you go up and down Seducing the People Ans No I Seduce none but desires that all may be Saved and do endeavour wherein I may to help all People out of Darkness into Light and so from under Satan's Power to God And the Apostles did not Evil in going up and down upon so good an Account Judge But how should we know that you are an Apostle Ans What I am by my Fruits may be known Judge But prove your self to us to be an Apostle Ans If the Truth which I declare and my innocent Life will not satisfie concerning what I am I must rest satisfied in God's Will and what you know not or cannot believe now God may reveal it to you So be not hasty in doing any thing against me But the Apostle Paul himself could not so prove himself as to satisfie all of his Apostleship for saith he to some Though I be not an Apostle to others yet I am to you Judge But is Christ in none but you Ans Yea in thee also except thou be a Reprobate Judge But you see here is a Law Ans But it 's not safe for any to act by a Law unless it be according to God For those in Queen Mary's time that burn'd People about things called Religion did it by Pretence of a Law or under colour of a Law or so yet it is now held as it was indeed by all Protestants to be an unjust thing they did Judge But you have been in Prison before now Ans Yea for Truths sake Here it may be observed how this Judge being a meer Stranger to me could know this for immediate Revelation of God he pretends not to Then how came he by this knowledge but even by the Whisperings of the Enemies of Truth and of my Soul who were not far off nor wanting to whisper anything into his Ear that might help on the Matter against the Innocent Judge But how many Prisons have you been in This observe he ask'd temptingly Ans In several for the Truths sake Judge But why will you not tell me Do you not say your Yea is Yea and your Nay Nay or so Ans Yea my Yea is Yea and my Nay is Nay when I speak but I am not bound by the Lord to speak at every Man's Will Then hereabouts the Judge proceeded towards the end and though I had declared my Innocency in the thing before yet he asked according to their Custom Guilty or Not Guilty Ans Here I being kept silent for a time waiting in the Will of God at length these words came to me and passed through me He was led as a Sheep before the Shearer and as a Lamb dumb before the Slaughterer and he opened not his mouth At which words though they in the Darkness were something troubled yet the Judge proceeded and said Judge If you will not answer we will take it pro confesso you know what that is c. Here the Simple may take notice that to take a thing pro confesso is as much as to say They take it for granted Ans Then I perceiving in the Light of the Lord what their purpose was I said something to this purpose in the Peace of my Spirit It 's manifest enough how things are and so you may proceed if it seem good to you the Lord will reward every Man according to his Deeds Judge But what say you to the Jury c. Ans It 's not like that a Jury or a Company of Swearing Men will do any thing for me who am for Christ's Command against Swearing For I could wish that they and all Men would speak Truth without Swearing Here I was put away from the Bar for that time also The next day being called up to the Bar amongst Felons Thieves and Murtherers that the Scripture might be fulfilled the Judge prepared to give Sentence against the Servants of God called by the World Quakers we being four in number now brought together though separate for a time And he
caused me to be first called up and spoken to as being all along accounted the greatest Offender because God had pleased to make use of me in his Service more than of some others Judge He to wit the Judge asked me If I had considered of things Ans Yea and it 's my daily Work in Christ to keep my Conscience pure to God And I perceive what is purposed by you if I yield not to Man's Will contrary to that in my Conscience in this thing even the loss of what is called mine in the outward World c. But that Law was made against Papists c. Judge But not only against them And so caused that Stat. 7 Jac. to be read Ans But I look at the words of the Oath and it appears plainly it was made against them Yet I do not hear that it is executed against any of them now though they be the Parties thereby intended Judge You may be Jesuitical or so Ans Concerning Popery I have truly declared against it before and I have it under their own hand that we called Quakers are accounted by them their worst Adversaries And I have also by me to shew in seventeen main Particulars wherein we are made by the Truth to oppose them in their Way or Religion And so I say what thou dost against me consider and fear the Lord God for if thou be a means of taking that from me which my Wife and Children should outwardly live on and put it into the King's Treasures it will not be a Blessing there but a Curse for I openly declare that if I Suffer now upon this account or so it is for the Truths sake And so do what thou dost in the fear of the Lord. Judge Here he said faintly I hope I do and I am loath to do it Ans Mind that which makes thee loath to do it and it will never suffer thee to do it Yet notwithstanding this he broke through all and gave Sentence against the Innocent and so filled up his measure adjudging me to the loss of outward Estate Liberty or so and all this as is said meerly for Truths sake Then it came through me The Lord gives and the Lord takes away Blessed be the Name of the Lord. Then being spoken unto to go away from the Bar as I was going down it was fresh in me as from the Lord God to exhort them on the Bench c. to Repentance and to take heed of such Doings as these for which and the like a great Cloud of Judgments hang over the Land And so staying amongst the rest of the Prisoners till they were all dismissed and sending away it was further upon me from the Lord in the Peace of my Spirit and pitty to their Souls to look upon the great Multitude of People there present and to speak to them to mind the Fear of the Lord God and the Day of their Visitation and to turn to the Lord whilst they had time or so And for this Work of the Lord the Judge and some other great ones there were all so troubled and so I was commanded and carried away and down out of the Hall into the Street towards the Goal And then the Word of the Lord arose in me in great Majesty Dread and Power and went forth amongst the Multitudes of People there and to all People in the way to the very Goal door to let all Workers of Iniquity know of the dreadful and terrible Day of the Lord that is risen and arising and come and coming upon them to leave all without Excuse And to let those also that fear God know of the Love of God to their Souls And so I was received into Prison where I rest a Free-man of the Lord Jesus Christ Blessed for ever more The other three of my Brethren were Fined two of them Five Pounds a piece and the other Twenty Shillings because they had been together with some other Friends of the Truth at a Meeting to wait upon the Lord to hear his Voice and to Pray for the Peace of Jerusalem according to Scripture Something might be said also of the Nakedness and Wretchedness of their Judges and Prosecutors in their Proceedings against them in this Matter but hoping of their Repentance it may be let alone here The Fine for not putting off our Hats mentioned in the beginning it seems fell and came to nothing for we heard no more of it Thomas Taylor To the Jury men of Stafford that brought him in Guilty YOU that are to be the Jury to bring in that called the Verdict concerning the Servant of the Lord Thomas Taylor I say before you conclude any thing consider in the Fear of the Lord God of Heaven and Earth what you do You have heard things Debated and you may know and that in your Consciences will also tell you that I am not really Guilty of the Breach of that Law concerning that Oath called Allegiance For it was made as you may see expresly against the Papists who hold it seems such wicked things against Kings as is there expressed But you might or should hear that I declared against them yea and my Declaration was from the Truth of the Heart the Searcher of Hearts knows it And I also expressed my real Innocency and good Desires concerning the King and all Men Insomuch that the Judge himself confessed I had as it were confessed to the thing in the Substance And so you may see if I Suffer it is for Formalities and not for Substance For I believe that that Custom of Swearing upon and Kissing a Book was first invented in the Dark Time of Popery when Mens Minds were wholly as it were alienated from the Life and pure Knowledge of God and gone into Idolatry And so be not ye guilty of Sinning against God in this Matter Neither let any of you have a hand in Oppressing a Man and his House a Man and his Family For if you be wise you will see that taking that which God hath lent me in this World for the Service of my Outward Man and Family will not be a Blessing in the King's Treasures For it 's Righteousness upholds the King's Throne and nothing of the contrary So rests in the Will of God Thomas Taylor To King Charles the Second On the Third Day of the Fifth Month One Thousand Six Hundred Sixty and One in the Morning the Movings of God were in me to the effect following to Write AND now O Charles Stuart King in these Islands whose height is grown great and who art in the Heart of a Multitude as if thou wert some Deity unto thee and to thy Nobles thy Councils thy Parliaments thy Judges and Justices and all under Officers of that Nature Thy Bishops and Clergy so called and all Officers and under Officers of that Nature And to thy Captains of Hundreds and Thousands and all under Officers of that Nature unto you all saith the Son of God who is King
and Bears led about your Streets with a Drum and a multitude of People in order to more Vanity and Wickedness and that at such a time as this wherein you pretend to be more Servants of God than ordinary by your Communicating together in your Eating and Drinking the Signs of Christ's Body and Blood But alas for you What will all this avail you so long as Bull and Bear-baitings are tolerated amongst you with such full Allowance as this to the Grief of God's Spirit which abhors all such Cruel Sports and Heathenish Customs Do you not publickly profess in your Church-Service Repentance and Amendment of Life for all that 's contrary to Christ And do you not yet see that to delight in seeing Bulls and Bears and Dogs tearing and tormenting one another without cause is a grievous Sin in the sight of God and therefore not to be tolerated by you Besides the great hurt it doth in the Minds of your young ones who are led away from remembring their Creator in the days of their Youth by these things Surely the Lord is grieved with you will you not see the Evil of such Doings for I know if you would come to the Light of Christ in your Consciences you could not but see them and stand against them with all your might and so discharge a good Conscience towards God and his Creation And how do you know but the general Liberty for these Evils to act upon the Stage of these Nations is one cause of the present Judgment of the Sword amongst them Rests God's Servant who hath been a Mourner in Spirit for ye almost this Ten Years because of the Evil of your Doings but as yet you have not laid things rightly to Heart which shows your Misery to be great Thomas Taylor A Testimony against Sporting and Playing NOne can rightly rejoice in the Birth of Christ but the Spiritual New-born in Christ Those that think to please Christ with Eating and Drinking and Sporting and Playing are Carnally-minded and the Carnal Mind is Enmity to God and those that live in the Fleshly Mind cannot please God Rom. 8.6 7 8. So its manifest that the Service and Kingdom of God stands not in Meats and Drinks and Worldly Delights but in Righteousness and Peace and Joy in the Holy Ghost Rom. 14.17 For Meats for the Belly and the Bâ—lly for Meats but God will destroy bâ—th it and them saith the Apostle But God will never destroy such as Serve and Worship him in Spirit and Truth all the days of their new and redeemed Life And so it is manifest the more Spiritual that any one is the more are they dead and separated from that foolish Mind and vain Customs that the Evil World loves and lives in And on the contrary those that make most Provision for the Flesh to satisfie it in the Lusts thereof let the Time be what it may are the greatest Enemies to Christ and their own Souls so let things be well weighed and considered and it will appear to the open Eye that God is not more dishonoured many Twelve Days of the Year than in these that People pretend most to Honour him in which to a Godly Heart cannot but be matter of great Sorrow as saith the Apostle Phil. 3.18 19. Many walk of whom I have told you often and now tell you even Weeping that they are Enemies to the Cross of Christ whose end is Destruction whose God is their Belly and whose Glory is in their Shame who mind Earthly things And this is the miserable and woful Condition of the most part of People that in these Days bear the name of Christians over whom the Spirit mourns Thomas Taylor A Loving Exhortation TO All Kings Princes Potentates Bishops and People in the whole Christendom Wherein is a Distinction betwixt the True and False Teachers To be Read over in Meekness and the Fear of the Lord. OYE Kings Princes Potentates and Rulers of the Earth we desire not your Thrones Honours Places or Dignities neither do we envy you for them for we have enough in God our Father who hath made us Kings and Priests to himself by Jesus Christ Spiritually to reign over the Evil in the World and to offer up our selves in Righteousness to his Glory and this is our Crown and that which we strive after in a pure Conscience for we are not of those that fight with Flesh and Blood and with Carnal Weapons for an Earthly Crown but such as in the Strength of Almighty God are taught with Spiritual Weapons to War only against that Mystery of Iniquity and Power of Darkness that captivates the precious Soul of Man and keeps it short of the Glory of God desiring from the Truth of our Hearts that neither the Soul nor Body of any may perish but that this Wicked one which is the Enemy of both may be destroyed out of the Earth in this day of Christ by the Spirit of his Mouth and Brightness of his appearing that so the whole Creation of God may be delivered from Bondage to stand in its Holy Order to the Glory of the Creator as in the Beginning that so he may take delight in the Children of Men and make his Abode with them as at that time when the Morning Stars sung for Joy and all was full of Beauty and Sweetness and no Death in them And O ye Bishops and high Teachers of the World we desire not your Seats neither do we envy you for your great Promotions but do desire that you may know with us the true Shepherd and Bishop of the Soul Christ Jesus the good and true Shepherd and Bishop who gave himself for the Sheep that he might Redeem them from all Iniquity and deliver their Souls from the hands of all Oppression to serve him in his own free Spirit where none can come to make afraid And as this Saviour you come to know and receive your knowledge of Men and Things according to the Flesh will cease and the Love of the World and the Worlds things will die in you and a Love to the Seed that breaths after Righteousness will arise in you and you will know what God requires of you and how you may do that which will commend you to God in the great Day of his Judgment which is nigh at hand and apply your Hearts thereto Therefore awake awake arise arise for the great Day of the Lord is indeed nigh at hand yea the Sun is already arisen and his bright Glory shineth upon the Sons of the Morning and the true fearching Light from which nothing can be hid is felt and known in the Earth and before it the Workers of Iniquity are as Chaff and before it can no mortal Man stand in Judgment though he glister never so much in outward Glory in the Worlds eye for in the presence of this Light the Judgment proceedeth not according to Person or Worldly Appearance but according to Truth Equity and Righteousness and
to take it from them whether they will or no I say is not this a manifest Token that such Ministers are not sent of Christ seeing he said to his Freely ye have received freely give and the Apostle said We seek not yours but you But if you say the same Apostle also said If we have ministred to you Spiritual Things is it a great Matter if we partake of your Carnal Things 3. Then I Query to let pass the Question here concerning what you minister whether it is Spiritual or Carnal whether ever the Apostle or any true Minister of God and Christ either under the Law or Gospel did ever use any other Means for that they had allowed them of God but the Power of the Word only Or did ever the Apostle or any Minister of Christ receive much less compel by worldly Force any Maintenance for Preaching from such as denied them to be true Ministers And so such now as not only compel Wages from their own Hearers but even from such as they do no Work for do plainly manifest by their Fruits that they have run and God never sent them and are so far from being Successors of the Apostles in their Spiritual and Heavenly Ministry as that they Merit to be accounted of the Kind of Old Eli's Sons who by their Doings caused the Offerings of the Lord to be abâ—oâ—red 1 Sam. 2. from Ver. 12 to 18. 4. Whether such as cannot content themselves with the Incomes of one Parish though it be Sixty Eighty or One Hundred Pounds a Year but seek after one or more Parishes or Places of Revenue besides are not out of Measure Covetous and so palpably out of the Doctrine of Christ and so Idolaters seeing the Apostle saith Covetousness is Idolatry Eâ—â— â— 5. 5. Whether did ever any Minister of Christ's sending Preach up the Tenth of Peoples Labour or Encrease of the Earth and earthly Things as a standing Gospel-maintenance for his Ministers seeing the Apostles Writings are wholly silent in the thing And now if any of you in your high Minds think much or strange to be question'd concerning these things such may know that these are the latter Days spoken of by Jeremiah Chap. 23.20 21. wherein God hath done and is doing great things for his People And in these latter Days saith the Prophet there you shall consider perfectly of the pouring forth of God's Wrathful Indignation upon the false Prophets and Teachers who have run and God never sent them as also throughout that whole 23d Chapter of Jeremiah is to be seen Also concerning the false Prophets and Teachers you may read John 10.1 c. Isa 56.9 c. Ezek. 34.1 Mic. 3. 2 Pet. 2. with divers other Scriptures which speak of the false Prophets and Teachers also of the true Ones from all which these few amongst many plain and necessary Conclusions following may be gathered viz. 1. The true Prophet Messenger or Teacher is sent of God as before in the Power and Spirit of God with the living Word of God which is as a Hammer and a Fire to break the hard Hearts in sunder and to burn up the Chaff and Dross in the Minds of Disobedient People who know God's Will but do it not but hold the Truth in Unrighteousness The false Prophet or Teacher he runs in his own Will and having stolen the Word from his Neighbour useth his Tongue to say the Lord saith when the Lord never sent him and so with good Words and fair Speeches deceives the Hearts of the unwary Hearers making glad the Hearts of Hypocrites and crying Peace when the Lord hath not spoken it 2. The true Prophet Teacher or Minister as he hath received freely so he ministers freely but the false Teacher as he runs in his own Will so he ministers for a Self-end and if People put into his Mouth he cries Peace but if otherwise he prepares War against them and out of his corrupt Heart cries Give and can never have enough 3. The true Minister hath a Mouth always open for God and against Sin and Evil in every Appearance of it without respect of Persons and like a true Watcher gives notice of the Wolf's approach and doth not flee when the Wolf comes but opposes him in the Loss of all because Christ's Sheep are dear to him But the Hireling fleeth because he is a Hireling and careth not for the Sheep and as concerning Sin it may live in People for Ever for him for he cannot bark against Sin he is so full of it himself for how can he that is an Unclean Covetous Proud Person himself with a Face stand against such Sins in others nay nay the barking of such must needs be against such as do from the Heart depart from Iniquity and so separate from such as live in it according to the Call of the Lord. 4. The true Prophet Minister or Teacher fights the good Fight of Faith and his Weapons are Spiritual and not Carnal and so he sights not with Flesh and Blood to destroy Mens Persons Liberties or Estates but his War is with the wicked Devil the Power of Darkness in Men that separates Mens Minds Hearts and Souls from God and brings them into Sin 's Captivity and so under God's Wrath and so the true Minister's Work is to Preach People out of that woful Condition into the Liberty of the Sons of God But the false Teacher or Minister his Weapons are Carnal and he runs to the worldly Powers to help him against such as oppose his evil Doctrine and Practice crying Men of England c. help as the Jews cried out against Paul Men of Israel help and so matter not though they weary the Magistrate and set all the World in an Uproar to keep themselves up in their high Places of Deceit and so prove the greatest Enemies against God's Truth and his Servants of all other as is abundantly to be seen in Scripture concerning the Priests and their Confederates who Presecuted Christ to Death and raged against his Followers because of their holy Testimony for God against their Soul-destroying Ways 5. The true Messengers and Ministers of Jesus Christ as they are powerfully sent of God so they work effectually for God for the edifying of the Body of Christ and perfecting of his People in Holiness to God But the false Teacher as he hath run without God so his Work is for strengthning that Part in Man to wit the Serpent's Wisdom which is against God and wars against the Simplicity of Christ and Good of the Soul in all and so they being themselves out of that Heavenly Power which perfects the Soul to God and gives it perfect Victory over all Sin they cry No Perfection here no perfect Victory over Sin on this side the Grave and so they lead about a People laden with Sin and Lust silly as Woman in the Transgression ever learning and never able by their Means to come to the Knowledge of the Truth itself
or whatever else shall be as the Dust or Chaff before the Wind to be scattered as the Lord by his Spirit from the beginning has said and at this time speaketh in his Servant Thomas Taylor To People whose Hearts are turned from the Lord. O All People whose Hearts are gone away from the Lord out of his Pure and Holy Fear and are in the Broad Ways of the World at Liberty in the Flesh satisfying the Lusts and Desires thereof making Merry over God's Witness which lyes at present as dead amongst you in your Hearts and so because Judgment is not speedily and at present executed upon you therefore are your Hearts in you wholly set to do evil and so you grow up like noisom Weeds in your Vanity putting far from you the Evil Day And none layeth to Heart the Afflictions of Joseph nor considereth the Sufferings of the Seed of God that in this present Day and in these Nations are great and many but you Pipe and Dance and Feast and Drink and Revel and Fatten your Hearts as in a Day of Slaughter as if there were no such thing and mind not the time to come nor take notice of the present wherein God would gather you out of your Sins to himself and do you good for Ever but you will not therefore is your House left unto you desolate and your present Mirth will be all turned into Mourning when this thing you come to be made sensible of by the Just Judgments of God and his Hand upon you Yea and all your Temple-Songs will become Howlings also in that Day for what Pleasure O vain People can the Lord take in you or your Services for in that same Mind that all your fore-mentioned Evils are done are your Preachings Prayings and Singing Performed with the same Mouth you Bless or rather seem to Bless God withal with the same Mouth you Curse and Swear and Backbite and Slander and tell Lies and bear False Witness against Men and Sing your filthy Rhimes and all these things are Abomination to the pure God who is calling a People out from amongst you to Worship him in Spirit and in the Truth Because of Swearing Drunkenness Wantonness Pride Covetousness and Persecuting of the Just thou Land of England and of the whole World even Mourneth and Languisheth So rests God's Servant and Witness in outward Bonds Thomas Taylor To the Magistrates TO the Magistrates of the Town of Stafford who are angry with with me for coming amongst you whilst the Money-Sermon was in hand and think you do God Service in Persecuting me for it be it known unto you that I did not Rebuke the Man in mine own Will but the Lord by my Mouth did it for your Souls Sake that you might not always be deceived with such Men whose Mouths not the Lord but filthy Lucres opens for when the Rich Man Dies then comes the Sermon at his Buryal but the Poor Man is put into the Earth with little Noise and are ye so Ignorant as to think that the Lord takes not notice of such things and doth and will Reprove them Will you Punish me as those of old did the Prophets for doing God's Work and be Guiltless What Will you say with such evil Men that the Lord hath forsaken the Earth and is there Knowledge in the most High And will you say you have a Law and therefore I must suffer tho' spoke never so truly because not according to your Wills what think you of the Jews who said concerning Christ We have a Law and by our Law he ought to dye And why consider you not in your selves that it is fit for God by whom he will to call such down as he never set up as is come to pass in this present Business Whether you Prosecute me upon Mary's Act or upon the Oath you will be guilty of Evil in the sight of God in both for in the one you will but Imitate the Papists in Mary's Days who by that Law endeavoured to stop the Mouth of God's Witness against their Superstitious and Idolatrous Doings And by the other you will make your selves like them whom God had taken way before you who Persecuted me because I could not Swear and so break the Command of Christ who saith unto his Swear not at all So consider what you do for it is not me but the Truth of God in me that you have set your selves against for I would not have you destroy your selves by striving against Gods Truth for though I be as nothing and you may trample upon me as a Man yet God's Ever-blessed Truth which dwells in me and is with me and for me in this as in other of his Works you cannot overcome for Truth is stronger than all and hath ever been my help when Men of Evil Minds have risen up against me for Truth 's Sake I praise the Lord And so I have found by manifold Experience That Jerusalem the City of Truth hath been a burdensome Stone to all that have fought against it as saith Scripture Zechariah 12.3 So if you be wise you will Understand and provide for your Souls Peace by letting the Innocent go free and not keep him in Bondage for Pleasing your selves and the Hirelings whom God is against for it is not for their Sakes that the late wicked Popish Plot was discovered but for God's Ever-blessed Truth 's Sake which he is purposed to Exalt in these latter Days and for the sake of all such as love Truth in Sincerity Rests God's Suffering Servant and your Friend who am I praise God no more nor otherwise a disturber of your Peace or the Peoples than the Prophet Elias was in his Days of that Generation though so by them Accounted 1 Kings 18.17 18. And consider well in the cool of the Day what is the reason that things go so oddly on concerning those People called Papists who seek the hurt of all without Respect of Persons or Professions who cannot bow to their Idols Is it not your Sins O People and your keeping amongst you so much of the Popish Leaven yet Unpurged out from you as it was the Sins and Superstitions of Israel of old that gave the Babylonians so much advantage against them So buy of Christ Eye-salve and annoint your Eyes with it that you may see and then all things will be plain to you Thomas Taylor To the Generation of Fleshly Fallen Christians not worthy the Name of Christians CHrist Jesus came into the World to save his People from their Sins and to cleanse their Hearts and Lives from all Unrighteousness and not to keep up the Customs of the Heathen whose Religion stands in Eating and Drinking and Gameing and Sporting and every way serving the Lust of the Flesh and of the Mind which must Perish for Meats for the Belly and the Belly for Meats but God shall destroy both it and them saith the Apostle And so Christs Doctrine is not that People should make
that we are sufficient of our selves to think a good Thought but our Ability is of God who hath made us able Ministers of the New Testament not of the Letter but of the Spirit for the Letter kills but the Spirit gives Life And that which the Eye hath not seen nor Ear heard nor hath entred into the Heart of Man or Humane Heart to conceive hath God reveal'd to us by his Spirit for the Spirit searcheth all things yea the Deep Things of God and which Things we Preach or Speak not in the words which Man 's or Humane Wisdom teacheth but which the Holy Ghost teacheth comparing Spiritual things with Spiritual 1 Cor. 2. But this R. B. comparing Spiritual Things with Carnal is not wise who because Old Men and long Students in Arts and worldly Sciences are most Wise or likely to be so therefore they that Labour and Study most in Books of Divinity so call'd get most of the Spirit 's Teaching O sad that ever the Minds of the Children of Men should be so cover'd with Darkness and yet read the Scripture of Truth which witnesses to no one thing more than to the Free Teachings of the Spirit of God without Humane Helps For all the Help that is Humane or that Man who is ab humo that is from the Earth can afford is but Natural and of this World which comes to nought therefore is it said That none of the Princes that is the Chief Men of this World knew the Mystery of Christ and his Kingdom then which made them so Band against him see the 2d Psalm And the Natural Man with all his Natural Means discerns not the things of the Spirit of God because they are spiritually discern'd So every one that would know the Mind of the Spirit of God must come to feel through the Most Holy Faith a measure of it in themselves For after ye believ'd ye were Seal'd with the Spirit of Promise saith Paul And the Word is nigh thee even in thy Heart and Mouth O thou that hast an Ear to hear hear what the Spirit speaks even the Word of Faith which we Preach Therefore go not forth from the Anointing of God in thy Heart to hear the frothy and false Doctrine of such as R. B. who have run and set up themselves by their Humane Helps in the Place of Teachers and God never sent them and therefore they cannot profit the People at all but lead them about like silly Women laden with divers Sins and Lusts yea in their Prayers and best Performances as is manifest and so not being sent and enabled by God's Spirit they can never lead you to it but from it as is manifest Also R. B. in Page 6. before-mention'd saith The Objection hath much Confusion in it And how proves he that But by saying 1. It confoundeth the Spirit 's teaching us by inditing the Scripture with the Spirit 's teaching us the meaning of the Scriptures 2. And it confoundeth the Common Knowledge of Divinity with the Saving Knowledge of it No Man cometh to a Common Knowledge fit for a Teacher of others without the Spirit 's teaching by the Scriptures for that was the first part of the Spirit 's teaching us to inspire the Prophets and Apostles to deliver a Teaching Word to the Churches by which we might all be taught of God through all Generations But many Men have Excellent Common Knowledge by this Word and by the Common Help of the Spirit without that Special Help which begetteth Saving Knowledge And all Knowledge requireth Time and Labour to obtain it though the Spirit giveth it and though it may be sanctified to us in a little time but that may be a means of saving others which saveth not the Man that hath it And in Page 114. farther saith Take them not for no Ministers that want Grace totally And marvel not that Gifts are more necessary to the validity of Ministration than Grace is he may perform the Office of a Minister to the Benefit of the Church that hath no Saving Grace at all Thus far R. B. O! What Sorcery and Egyptian-darkness is here to make void the New Covenant and Free Gracious Teachings of the Spirit of God in these Days and to Establish the Letter in the room and stead thereof which only witnesses to is and is a Declaration concerning what the Spirit of God did in them and in the World before Christ's coming in the Flesh and what was done during his being in it and what the Spirit would do in the Believing Souls and in the World after that time But this the Hirelings do that they by their trading with and giving their false meanings upon the Scriptures they may keep the People in Blindness and so from the Anointing and Teaching and Enjoyment of that Spirit that was in them that gave forth Scriptures that they may not see their deceitful Doctrines and Merchandizes lest they should buy no more of them For no Man that knows the badness of Babylon will buy them any more and then will the Merchants of Souls mourn For they that know the Lord and his Spirit 's Teaching in them which is the Good Old Way yea and the ever New Fresh Profitable and Living VVAY will follow no more such Men as would bring in and establish a Graceless Ministry as this R. B. doth here to his Shame But such Graceless Priests the Lord will have none of nor his People neither For my Sheep hear my Voice saith Christ and a stranger they will not hear Surely a Graceless Man is this Stranger They to wit graceless Men saith John 1 Epist 4. are of the World and the World hear them we are of God Stewards of the manifold Grace of God 1 Pet. 4.10 And they that are of God hear us And so Ever Bless'd and Prais'd be the Great and Glorious Name of the Lord Jesus who hath restor'd to them that Obey him the Glorious Doctrine of the Spirit 's Teaching as was in the Apostles Days according to his true Promise where all in the Truth of which we the People of God in Scorn call'd Quakers are Members is done in and by the Holy Spirit prais'd be God and nothing own'd amongst us but what is so done Here is Praying in and by the Spirit and Preaching in and by the Spirit and Singing in and by the Spirit of our Holy Lord God and so the Head being Spiritual and the Members of the Body every one Spiritual for we are all Baptized by one Holy Spirit into the one Heavenly Body our Food is also Spiritual Heavenly Bread and Heavenly Wine and the Water Spiritual that sanctifies us and makâ—s us clean to God in all our Sacrifices and Services For Christ gave himself for his Church which is his Body that he might wash it and present it spotless to himself and without all Deformity by the washing of Water even the Water of Life in the Word of Life the Creating Word of the
Everlasting Father which is Spirit and Life the Resurrection and the Life in every believing Soul for we are Redeemed from Death thereby that we might for Ever hereafter serve God in the newness of his own Spirit and not in the oldness of the Letter as all such do as know no other Teaching Word but the Letter as this R. B. doth and so they having gotten a little Brain-knowledge by their Humane Helps and not by the Spirit of Truth they wrest Scripture to their own and others Destruction desiring and boasting themselves to be Masters and Teachers of others whilst themselves need teaching what the very Principles or beginning Doctrines of the true Christian Religion is as is plainly manifested by his seeking to bring in a graceless Minister or Wolf into Christ's Fold surely the Wolf comes not but to rob and destroy All that ever came before me saith Christ are Thieves and Robbers and never came in by the Door as its plain the Graceless Man doth not but hath climb'd up another way by his Humane Helps as Baxter speaks and to this purpose see John the 10th and Mat. 23. where Christ at large sets forth such Wolfish Teachers who can perk themselves up in Places of Teachers by the World's help outwardly but will neither enter into the Kingdom of God themselves nor suffer others but shut up the Kingdom of Heaven against Men by such deceitful Doctrine and Antichristian Inventions as this R. B. hath by saying That Gifts are more necessary to the validity of Ministration than Grace is and that he may perform the Office of a Minister to the Benefit of the Church that hath no Saving Grace at all And all Knowledge requireth Time and Labour to obtain it though the Spirit giveth it which last saying doth directly thwart and contradict the Scripture which saith I was found of them that sought me not Isa 65.1 And Paul sets believing and working in this great Matter of the Knowledge of God and Christ to Salvation one against the other as the way of the Law and Gospel for to him that worketh saith he is the Reward reckon'd of Debt not Gift of Grace but to him that Believeth it is of Grace to the Glory of God's great Love to Man for saith the Scripture God so loved the World that he gave his Son that whosoever on him believe should not perish but have Life Eternal And none can truly say but those are the best knowers and wisest People that have Eternal Life in them though they never laboured for it nor sought for it and so such as this R. B. who looks at all as obtain'd by Time and Labour they are those Spiritual Proud Ones who are swelâ—ed so big with Spiritual Pride that Self-idolizing Sin which as himself saith in his second Direction so called is the great Rebel against God the chief part of the Devil's Image that one Sin which breaketh every Commandment the Heart of the Old Man the Root and Parent and Summary of all other Sin the Antichristian Vice which is most directly contrary to the Life of Christ c. and these Letter-wise Men that have parched together a Garment of Fig-leaves to cover their sinful Nakedness are Proud of meer supposed Spiritual Excellencies for the way of the Blessed Spirit and its free Gifts and free Workings in the Children of Men they are strangers unto and then through their Humane Learning and lost Labour having gotten a little or a great deal of talk from the Letter of the Scripture concerning Religion in their Earthly Spirits which sees nothing of the Kingdom of God they condemn the Generation of the Just whom God teacheth and Blesseth with all Spiritual Knowledge in Heavenly Things and call them Spiritually Proud because they cannot but speak very highly and yet in the truest humility of Heart concerning the great Things that God hath done for their Souls and because they cannot join with the Wicked whom God abhorreth neither in their Worship nor other sinful Customs And so out of that Old Bottel come all those unsavoury Expressions of R. B. before-mentioned against the free Teachings of God's Spirit yea so great an Enemy he is to the wholsom Doctrine of Free Grace that Page 7. he saith Is it not Blaspheming of God's Spirit to make it the Patron of Mens sloth and idleness under pretence of Magnifying Grace To which I answer That pretending we deny and truly say with the Apostle That God who commanded Light to shine out of Darkness hath shined in our Hearts to give us yea most freely without our own La-Labour or any Humane Help The Knowledge of the Glory of his Kingdom and those that call this Doctrine either in the Apostle or us a Patronizing of Sloth and Idleness are those that do really Blaspheme God's Spirit which teacheth it But many Texts saith R. B. commands us diligence and sloth is a great Sin To which I say the Scripture indeed commands a diligent Improvement and holy Exercise of the free Gifts which the Spirit hath given the Faithful But the Scripture never said that Humane Labour and Helps are the Means to be used for getting the Spirit 's Teachings and without which no Knowledge in Spiritual Matters is now received Stir up the Gift of God in thee saith Paul to Timothy so say I but he no where puts the Humane or Carnal Man to Work or Labour to get the Spirit for that is quite contrary to this Scripture Gal. 3.2 as also Rom. 9.16 Obj. But this R. B. asks this Question Why hath God setled a Teaching Office in his Church and commanded all to attend and hear and learn if we are taught by the Spirit without Man's help Why were the Apostles sent forth into all the World c Answer Here is the great stumbling of these Unbelievers the Worldly-wise Ones indeed what because God in his free unlimited Spirit did begift Men and in his own Spiritual Power sent them forth to preach and publish all abroad the Glory of his Kingdom and Good Will to Men cannot People therefore be taught by the Spirit without Man's help What Reasoning's this When the Scripture expresly saith That all the Gifts and Abilities Helps and Means of bringing People to God and the Knowledge and Enjoyment of all the Good Things of his Kingdom are meerly solely and wholly from God and his Blessed Spirit 's free Gift in Christ and not from Man at all And therefore when the Corinthians began to look at Man whether Paul or Apollo or Cephas he calls it Carnal and said Christ was not divided signifying plainly it was Christ and the Spirit of his Power that alone did all in all as Christ said Joh. 15. Without me you can do nothing for in the True Church Christ ever was and ever will be all in all and and Man nothing as Paul said of himself Paul is nothing But in the False Church where R. B. is pleading for Man yea Graceless Ministers Man
is all and Christ suffered to have no Rule But those mine Enemies saith Christ that would not that I should Rule bring them and slay them before my Face But what sottishness is this in R. B. to ask such a Question as this when himself confessed in the very last words before it That none are so forward to Preach as these same Men that cry down Mens Teaching VVhereby it plainly appears that we do not deny God's Teachings and the Spirit 's Good and Gracious Gifts freely given for the edifying and building up of the Body of Christ till we all come to a perfect Man to the measure and statutre of the fulness of Christ no more than the Apostle did Ephes 4.11 c. but that which we cry down is that Antichristian Spirit in R. B. and all such Men as by setting up Self and Flesh would draw from Christ and his Teachings in Spirit to look at them and their Painted Words and Love-killing Doctrines who are this Day Goliah-like come forth to defie the Armies of the Living God but the Stone cut out of the Mountain without Hands shall dash them and their Images all to pieces Glory to the Lord for Ever And though they with their Humane or Earthly Spirit and Sorceries withstand the Truth and Spirit thereof as Jannes and Jambres withstood Moses when he was about to call Israel out of Egypt yet as their Folly was soon seen so are these and they shall not proceed far but Israel out of Egypt shall go and those Faithful Ones that are escaped shall they not with all their Inchantments bring back again into Egypt Glory to the Lord for Ever Amen But wouldst thou indeed know O vain Man R. B. for what the Apostles who had Ability to Preach without Man's help were sent forth Then thou may'st know it was to reprove such as thâ—e that would limit God to vain Man's Help and to call his People from amongst you who lay heavy Burdens on Mens Shoulders but will not touch them with one of your Fingers it is even so But whereas thou addest and said Those are taught of God who are taught by those who are sent of God to be their Teachers it plainly shews the numerous Company thou boasts of who believe thee are not taught of God for thy Doctrine already mentioned shews most plainly that thou wast never sent of God for never did any whom God sent set themselves against the Free and Gracious Teaching and Gifts of God's Spirit to Establish Humane Helps as thou dost But as if that which thou hast said were nothing thou addest Page 8. Advise with the Experience of all the World who was the Man that ever you knew able to Expound one Chapter in the Bible by the inward Teachings of the Spirit alone without any Labour of his own or Help from others by Voice or Writing Where dwelleth the Man who by meer Inspiration can turn one Chapter out of the Hebrew or Greek into the Vulgar Tongue And where is the Man that can solidly unfold any Doctrine of Divinity which he never read or heard of or can Teach that Truth and deny that Religion which he was never taught by Man And afterwards in his Second Direction and Page 16. having led his wretched Disciples into a Labyrinth or Mist of words about their Uncertainties in their Matters of Knowledge and having advised them to Humility as he calls it or not to think too highly of their own Knowledge he there adds and says in that 16th Page especially If you know your Advantages for Knowledge have been less than other Mens that you are young or that it is but a few Years since you entred upon the Study of the Scriptures or that you have not any stronger Natural Parts than other Men that you have not had that Measure of Learning which might further your Knowledge of the Holy Scriptures but that others that differ from you have had much more of all these Helps and Means than you and have Prayed more and Meditated more c. And in Page 17. in his Answer to an Objection which is That the Learnedst Men are not always the Wisest in the Matters of Religion he saith many Men are learned in the Languages and Sciences who are not learned in the Scripture because they applied not their Studies that way and many Men are learned in the Scriptures and Sacred Languages who yet live in Sin though they are able to Teach the Truth for others Here by the way all may take notice what a False Teacher this R. B. is who is not ashamed to say That Man that lives in Sin may Teach the Truth for others for such as live in Sin neither know the Truth which is Christ nor have seen him as John's first Epist Chap 3. expresly saith but this R. B. goeth on and saith But those that well understand the Scriptures without learning the Languages which they are written in and the Customs of those Times and Countries or without much reading and long Study of the Scriptures themselves and the Writings of them that better understand them are so few if any at all that if you will pretend to be one of them you had need of some Miracle or something like a Miracle to make your selves or others believe that you are not deceived I might here add his other false Doctrines immediately following these in that his Book as his Answer to an Objection there set down against Singularity or so the Objection is this The greater Number are not always in the Right therefore why should my Singularity discourage me But because his Answer hath a pretty many words in it I refer it to another place and to what he hath already said do Answer and say in breif thus First That as by his other words so also by these it is most manifest from what Fountain this R. B's knowledge hath proceeded to wit not from the Inspiration of the Eternal Spirit which gave forth Scripture but from his own Earthly or Natural Spirit and Humane Industry and Studies and Trading in Books and Letters without him from which earthly or humane Spirit and Wisdom hath not come nor possible ever can come to any the right Meaning and Understanding of Holy Scripture as such as he would have it For the natural Man as the Apostle saith perceiveth not the things that be of the Spirit of God 1 Cor. 2.14 But all false Visions and lying Divinations have ever come from that earthly Spirit and all the cruel Wrestings of the Holy Scriptures from the beginning to this Day have proceeded from it to the miserable and woful Undoing of the Generality of that People called Christendom as also the Blood-sheds and all the cruel Usage of Spiritual-minded Men for their pure Conscience Sake have issued from that Fountain of the Earthly Spirits and the false Births thereof from the beginning and that great Whore found Guilty of all for in her was found the
Blood of Prophets and of Saints and of all that were Slain upon the Earth Rev. 18.24 For what Spiritual Man did ever ask such a Question or rather affirm for in him his question is an Affirmation to wit That no man is able by the inward Teachings of the Spirit alone to Expound one Chapter in the Bible And that there is none can solidly Vnfold any Doctrine of Divinity which he never Read or Heard of or can teach the Truth or defend that Religion which he was never taught by Man Oh happy therefore are they who are come to the Everlasting Covenant of God and to know the inward Teachings and Leadings of his Holy Spirit in their Heart to lead them into all Truth according to Promise John 16. without being beholding to vain Man's Help for whereof is he to be accounted as is manifest even as a thing of naught is the best of them out of the Truth For O! How Ignorant of the Ministry of God and Christ and the Holy Spirit 's Inspiration sufficient Teaching is this R. B. who is not content to fit among the Parish-Teachers as a Fellow but even takes upon him to be a Teacher of the Teachers Yea so Ignorant and Unbelieving is he concerning the Spirit 's Power and Sufficiency in these Days that without an outward Miracle he will not believe any such thing Nay he would not have People believe for themselves that God teacheth their own Hearts unless it comes in Man's Way and by humane Study Labour and natural Means Therefore the Lord saw good for his own Glory and for the Vindication of his own Honourable and Everlasting Truth which the Hirelings had made void by their Traditions and for the absolute necessity of his own beloved Seed to restore unto us the Ancient Doctrine of the Holy Spirit 's Sufficiency in all the Work of bringing Man out of the Fall to God that the Lord the Spirit might be the first and the last yea all in all in their Salvation without Man's help for he is worthy who as he Created all things by his own alone Power and according to his good Will so he Restores all things according to the Counsel of his own Will and not of Flesh nor of Blood nor of the Will of Man as the Apostle also Speaks John 1.13 But Oh! How unlike is this Doctrine of the Apostles to R. B's for when the Apostle had said To them that received Christ to them he gave Power to become the Sons of God lest any should think as this R. B. doth that it was either by Man's Labour or Study or humane Endeavour or Art or Parts or any Natural Abilities or Helps whatsoever he saith It was not of Flesh nor of Blood nor of the Will of Man but of God And of his own Will begat he us by the Word of Truth saith that other Apostle Jam. 1.17 18. And he bids not Err as this R. B. doth to set up another Fountain or Root and that this Word of Truth is not any outward Writing Voice or any Creature John in his first Chapter tells us That in the beginning was this Word and the Word was with God and is God And his Name is called the Word of God Rev. 19.13 So this Word though it works according to the Witness of the Scripture which it gave forth freely and as it self pleaseth in the Children of Men yet it is not the Scripture For search the Scriptures or ye do search the Scriptures saith Christ that witness of me but you will not come to me that you may have Life and these were they that Paul said He bore them Record that they had a Zeal for God and Scripture but not according to Knowledge for they being Ignorant of God's Righteousness went about to Establish their own Righteousness and submitted not to God's And so even so this R. B. and many such like have a blind Zeal and a great Talk of the Scriptures without and of the Spirits Teaching by the Letter and humane Helps and the like but will not come to Christ to know him in them that they may have Life and Wisdom and Righteousness But would Establish their own which is meer Emptiness and Vanity in the sight of God and all truly Spiritual Men 1 Cor. 13.5 Rom. 10.3 And how far this R. B's Language in those other words where he saith That if any will pretend to a good Vnderstanding of the Scriptures without learning the Languages which they are written in and the Customs of those Times Countries or without much Reading and long Study of the Scriptures themselves and the Writings of them that better understand them had need of some Miracle or something like a Miracle to perswade themselves or others that they are not deceived How far I say is this Doctrine and Language in this R. B. from the Language of the Holy Men of God that writ the Scripture let the Spiritual Man who best understands all things Judge for the Holy Apostles Magnified the free Grace and the free Teachings of the Spirit of Grace and debased Man and all meer humane Helps as is said before and as the Scripture Witnesseth But this R. B. tyeth the weight and main Stress of all upon humane Learning natural Parts knowledge of Custom and Countries much Reading long Study and the like insomuch that without them Man must not look that any should believe him Nay nor he must not own God's Teaching in his own Heart without these unless seconded by some Miracle or the like But Oh the Misery thereof of such poor Souls as follow such wretched Teachers and their unsound Doctrine as I may well say And Oh! for ever Blessed are they who are brought from off such Barren Mountains into the good Fold where all the Lambs of Christ lye down in the good Pasture of the Spirit 's Fulness and walk up and down in the Light of the Lord under the Hand of the good Shepherd Christ Jesus where none can come to make afraid nor deceive for in the Light of our God we see all these false Teachers and their devouring Doctrines and by the Holy Power of God are delivered from them and made able in the overcoming Spirit of Truth to declare against them Glory to God for ever Amen Again let us review and consider in particular a little of those words of his before set down where he saith as an Argument to perswade his young Ones and Dissenters to his falsly called Humility Especially saith he If you know your Advantages for Knowledge have been less than other Men's that you are younger or that it is but a few Years since you entered upon the Study of the Scripture or that you have not any stronger Natural Parts than other Men or that you have not had that Measure of Learning which might further your Knowledge of the Holy Scripture But that others that differ from you have had much more of all these Helps and Means
the one to smite their Brethren and the other to Excommunicate them ☜ the one to cast them into Prison as Schismaticks and the other to cast them out of the Church as Prophane c. And so for this thy summing up and concluding God hath concluded thee with the wicked Persecutors whom the Judgment of his great Day will meet But hold O! R. B. thou that art thus hot and without all fear in pleading for the Devil's Kingdom I say when the Lord bids us and we obey him in separating from the Wicked is this all one with the Sin of Persecution Oh thou Unjust Man the Lord will be terrible to thee in the Day of his Wrath which is nigh at hand to come upon thee if thou repent not for all thy Villany against him and for all thy daubing deceitful words in the beginning and end of this Direction the Lord sees thee to be a Fighter against him and thy Reward will be according to thy Works as he hath said and all the Rocks and Mountains of the Wicked World for whom thou pleadest shall not hide thee from his stroke As testifies the good Spirit of the Lord Jesus in his Servant Thomas Taylor Some more of the strange Sayings of this Richard Baxter in his Book Page 219. GODLY Men are much liker to be in the right than Vngodly Men. Answ This shews what a Stranger he is to the certainty of Godliness Page 220. Sometimes the worser sort of Men may hold fast the Truth Answ This is a gross Lie for the bad cannot hold fast the good unless in Prison If any better Persons deny Infant-Baptism the worser Sort of People would be all against them and yet be in the right Answ Thus Sprinkling of Infants for which there is no Scripture must needs be wrong whosoever hold it and the Corruption of it appears so much the more because the worser Sort are so much for it Many do take a Form of Prayer or Liturgy to be unlawful meerly because the most of the worser Sort are for it Answ If thy Hearers be so bâ—dly-taught yet those that are taught of God forbâ—ar such things as they know he requires not of them but what Form or Liturgy is that which the most of the worser Sort of the People are for is it not that which speaks Peace to the Wicked by telling them they were Regenerated by sprinkling a little Water on their Faces or the like when Infants And that they shall be saved though they continue in Sin all their Lives long But the Hour cometh and now is that neither in the invented Forms of the Hypocrite's long Prayers nor in the short invented Forms and Liturgies of the Prophâ—ne but in Spirit and Truth as the Lord Jesus enables them will God be worshipped and served by his People for the Day is dawned and the Shadows fly away and as the Day doth more and more arise in its Glory will all the things of vain Men pass away Page 221. The sum of his 44th Directions by his own setting down runs thus Ye take the Examples of Religious Men to be one of your most Perilous Temptations and therefore labour to discover especially what are the Sins of Professors in the Age that you live in that you may especially watch and fortifie your Souls against them And adds That sometimes the strictest Sort run in a Gang after one Opinion and sometimes after another Answ Here I Appeal to that of God in all that fear his Name and are alive to Truth whether this do not wholly tend to the hardening of Pharaoh's Heart against the People of God in these Days who are in the Truth it self and not in Opinions as the Hypocrites are For though such as are begotten into Forms of Religion without the Truth by the Hirelings do never cease from erring yet the truly Religious who are begotten to God by Christ walk in the Way undefiled which the Fools who are upright in Heart cannot err in But this his telling of running in a Gang is a filthy and reproachful Speech wholly of Ashdod and the Lord will judge thee O Enemy for thy work R. B. and therefore let all that fear God take heed of this Man 's Soul-defiling and Heart-hardning Doctrine for out of the dark and wicked Kingdom wherein he and all such live is the Lord calling his People And to conclude If any would see this Harlot in its fine Dress and the Crooked Serpent in its glittering Colour on the Head which must be bruised and yet with his Sting in his Tail which is full of Venom let them consider that 44th Direction which runs thus Desire the highest Degree of Holiness and to be free from the Corruptions of the Times but â—ffect not to be old and singular from ordinary Christians in lawful things for instance If it were to go in a meaner Garb than others and as the Quakers not to put off the Hat or with the Friars to go barefoot or in a distinguishing Habit that all Men may see and say This is a singular Person in Religion it is easie to see how this gratifieth Pride Answ But now that the Lord is arisen according to his Promise Isa 27.1 which saith In that Day the Lord with his sore and great and strong Sword shall punish Leviathan the piercing Serpent even Leviathan that crocked Serpent and he shall slay the Dragon that is in the Sea Therefore I say it is that the Dragon is so wrathful to pour forth his Floods of Persecution after the Heavenly Woman and her Man child And there fore it is that the Crooked Serpent in such Men as this is is so at work every way seeking with their Cunning and Crafty Deceitful Doctrines to pierce the Heart the Life of Truth by their Darts and so with their fair colourable words as the Apostle speaks to deceive the Hearts of the Simple and Ignorant People but the Lord taketh the Wilely in their own Craftiness and the Pit they dig for others themselves fall into and the Lord 's Spiritual Sword of Truth pierces through all their Lives and Dead in the great Sea and Puddle of their own Iniquities before the Lord and his Saints this Day they lye Glory to his Name the Mighty God over all who is worthy For what more glistering and fair-seeming words can the Serpent give than to say Desire the highest Degree of Holiness and to be free from the Corruptions of the Time But that this R. B. intends no such thing no nor believes that any shall ever attain to any such thing whilst on the Earth is most manifest by the whole current of his Doctrine for not only in his former Books where he hath publickly declared That sinless Perfection is the Doctrine of the Devil hatch'd in Hell c. But even in this very Book it fully appears what an Enemy he is not only to the highest degree but even to Holiness it self where amongst his
Truth and for Deceit that the Simple-hearted might for ever be warned from following such any more for who would have thought that ever him called Dr. Bryan of Coventry and Richard called Mr. Baxter of Kidderminster who were so promoted in Oliver's time for Conformity to Oliver's Laws and Religion in opposition to the Prelates and their Common-Prayers should now with a little blast of Mens Breath be silenced as R. B's Epistle to his Book saith for a time and so shattered and confoundâ—d with the Fall that when they awaked and got a little Breath that they should for fear of Men be so transformed into other shapes as not to be ashamed to get into their Mouths blasphemous words of making People Members of Christ Children of God and Heirs of his Kingdom by having a little Water sprinkled on their Faces by a Man-made Priest when they were Infants and understood nothing which passage is contrary to the Scriptures of Truth as all sober minded People may well understand yea and this Bryan himself knows in his own Conscience that they are not sound words though he most notoriously and falsly says to please the present Evil World with all that the Holy Scriptures warrant them in a Sacramental Sence But I desire that all People who fear the Lord would take heed of such dangerous Heresies for the Scriptures of Truth do not allow of Falshood in any Sence at all for it 's absolutely false in the sight of God and to all good Men that Infants by any such outward Sprinkling or doing as they call Baptism are made the Children of God Members of Christ Heirs of his Kingdom seeing the Scripture now here commands any such thing but saith That except People be born from above they cannot see the Kingdom of God But the Day is dawned that makes all things manifest Praises to God And therefore People consider what a Wretchedness those are under who follow such blind Guides as turn and change with every Time and can be any thing or nothing in appearance so that they can but keep up their Name amongst Men. What was was the Common-Prayers and such things so odious a thing in the Eyes of these Priests in Oliver's Time And is it now yea the worst part of it become such an Idol in their Eyes as that those that dwell in God must be condemned of deep Prejudice for not Consormity to it What will not that Spirit that climbs over the Door and never was sent of God to preach the Gospel say or unsay so as it can but please the present Times But Oh thou Blasphemous Bryan the Accuser of the Brethren Can those that dwell with God deny to conform to that Worship or Service which is of God And therefore it is safely and truly concluded that the Service thou pleads for is not of God because for Conscience to God with whom they dwell they cannot conform to it But Oh how the Serpent creeps upon his Belly to do mischief by seeking to perswade the Consciencious People That by their not joyning with the Parish-Worships and Assemblies they open their Mouths wide to cast a Scandal upon their Persons as Prophane and upon the strict Profession of walking precisely according to the written Word which they think says this Bryan in that P. 292. of his Book gives you no warrant for your Separation c. And then down upon his Belly he goes saying My humble and earnest Request to you is to lay aside your Prejudice and examine by the good Word whether your Separation be not sinful Answ To which I answer in the Word of the Lord Blessed for ever that we who for the Work and Word of the Lord in our Hearts and Mouths are by the sinful Priests of England and elsewhere disdained and scornfully called Quakers are not separated from them because of any Prejudice or the like against them but God who by his Everlasting Light of Truth hath shewed us the Evil of their Doings and of our own when we worshipped we knew not what amongst them he I say hath separated us from them and joyned us to himself in Christ Jesus where with him our Dwelling is indeed though Bryan think not so praised be the Name of our most Holy Lord God for evermore And so we are not yet to examine whether our Separation be sinful or nay for that is done and we do know it to be good according to the good Word from the beginning most certainly And so the Offence which the Parish-worshippers take is Offence without all Canse on our parts given and so it is no other than the Unbelievers took in all Generations against them that feared God as the Jews were offended at Christ and his Apostles yea and all Christians in those days because they could not worship with their Neighbours in their Superstitions as this Bryan would have us and not only so but they killed Christ and his Apostles and grievously persecuted the Christians for their Separation then as they do us at this day and so the Reproach of Christ is to us great Riches and the Persecutors God will examine and judge And as Moses did chuse rather to suffer Affliction with the People of God than to enjoy Egypt's Glory for a Season so Bâ—essed are all that with us are perswaded in their Hearts to follow the Lamb wheresoever he goes not heeding what the Wicked say or judge of them but as the Apostle exhorts looking at Jesus the Author and Finisher of our Faith who for the Joy that was set before him endured the Cross and despised the Shame and so through all the Tryals and Persecutions of this World enter into God's Glory where none can come to make afraid But if there be any who through Prejudice as this Bryan speaks and not by the Spirit of the Lord are separated from the Parish-Worship it is necessary for such to see to themselves and consider lest their Return be as Shameful as their Separation was Sinful like this Bryan and R. B who it seems all this while have been no real and true Separatists to God but have been only in the Self separation according to the Will and Force of Times For though the poor deceived Followers of such Men be at present more averse from joyning with the Superstitions of the Times than your Hearers are as R. B. says yet if you grow not out of their rotten Root into the Root Christ Jesus you will be weary and faint in your Way before the end But let all know that these Self-separatists who have not their Birth of God are not real Dwellers with God though this Bryan it 's like had an Eye especially to such in his words and to whom it 's like in a special manner he applies his fawning flattering Words and Desires But what 's the Reason may we say again that these Non-conforming Ministers by R. B's report are not so much against the Parish Way of Worship as now managed
unsound unchristian and ignorant Sayings it fully appears that this Bryan is one of them who have neither seen nor known Christ seeing he would bring in the Heathen into the Temple without the Word And so Who is more Ignorant and Prophane than this Priest Bryan himself as also his Brother R. B. who is not ashamed to make such a one a Tutor or Father of Ministers who is ignorant of the very Door and Entrance into the Church and of Christ's second Coming Nay who is ignorant of his first Appearance which was for Judgment even to whip the Buyers and Sellers and all Prophane ones out of his House as he said himself For Judgment come I into this World What Pastors or Teachers can such Tutor as are so ignorant of Christ's Kingdom and so admit the Ignorant and Prophane into their Church or Cage of unclean Birds for the Church of Christ which is visibly seen and known by the Spiritual Eye to be his Body is Holy and into it can no unclean thing enter as saith the Scripture Rev. 21.27 but into the World's Church may both Ignorant and Prophane enter and dwell But at such dishonest Gain as is gotten by such Doctrines as this of Bryan and R. B. hath the Lord long shaken his Hand Is this your Ware that you sell to the People at so dear a Rate Is this your Straw and Stubble that you seed them with But no Man of any Understanding in Heavenly Matters will buy any more of your Merchandize For God is come to teach his People himself and the Spirit of God is felt and witnessed amongst us praised be God yea and in our very Hearts to teach us and by which we feel Christ come again the second Time without Sin to Salvation according to his Holy Promises and by whose all-powerful Word of Faith and Heavenly Presence in us are we joyned together unto him in one Holy Body Glory to his Name over all for he is worthy And for that Saying That Christian Princes have not less Power to abolish Idolatry and by Law and Penalties to compel the Subjects in Matters of Religion where there is a parity of reason than the Jewish Kings under that Law had I answer and say That all are not Christians who are so called and this crying up the Worldly Magistrates Power in Matters Spiritual is the only In-let into Persecution of the Tender-hearted People of God who cannot bow to every thing the World sets up yea though it come under the name or shew of Christian Religion and if the Image be of Gold never so goodly yet wanting Life and Power they cannot bow to it I say They who Preach up the Worldly Princes under what Name soever to have Power over the Consciences of People in Matters purely Spiritual as the whole Body of Christian Religion is are Antichristian and the great Enemies of that Liberty which Christ hath purchased for his People and which the Apostles sealed unto with their Blood saying in such cases Let every Man be fully perswaded in his own Heart And who art thou that judges much less forcest and compellest as Bryan and R B's Doctrine would have it another to his own Master to wit God the Judge of all he standeth or falleth see Rom. 14. at large but what account will those Daubers give to the Lord for all the Innocent Blood they have caused to be shed these many hundred Years is Sad to consider For though such Magistrates as are evil inclined are not free yet the False Teachers who by their Lies stir up yea and bring forth that evil Inclination into real Actings against the Good shall receive the greater Condemnation And yet notwithstanding all the Evil both in the one and in the other the Lord will certainly carry on his great Work to his own Praise which he hath begun Glory to his Name for ever And the Beast Whore and False Prophet shall alive together be cast into the Lake prepared for them and into the Pit which they had digged for others Also whereas he saith That it sufficeth that we have Examples in the Old Testament for the Magistrates Power in Church matters though none in the New Testament I say It is no more true than if we should reason for an outward worldly Temple Sacrifices and Circumcision now because there is Examples of these things in the Old Testament and for Revenge and Retaliation now because it is mentioned in the Old contrary to Christ For though it hath been said of old saith Christ an Eye for an Eye and a Tooth for a Tooth yet I say to you my Disciples under the New Covenant If any Man smite you on the one Cheek turn to him the other and the Apostle saith Dearly beloved avenge not your selves butif thy Enemy hunger seed him c. and so Christ being come and all Power in Heaven and Earth given him Is not he in these Spiritual Matters relating to the very Soul and Conscience the only Lord Law-giver and King and Supreme and ought of right to rule in his own House and Temple which is in Man and those that will not that he should Rule must bow before him and be ashamed before his Face So that now the Son of God being come and seated by right of Inheritance the true King and Heir upon David's Throne to Rule in Righteousness for ever in the Hearts of his Children he commands the true Seed of Israel to obey his Heavenly Voice Law and Doctrine spoken and written within as those outward and typical Kings did command the fleshly Seed of Abraham to keep Moses's Law written without and as those that obeyed not that outward Law of Moses were lyable to the Punishment of that Law so they now that obey not Christ's Spiritual Law written in the Heart and Conscience by his Holy Power are lyable to the Eternal Judgment of Jesus Christ the Judge of Quick and Dead as he saith The Father judges no Man but hath committed all Judgment to the Son And as for the worldly Magistrate he is to Rule in outward things betwixt Man and Man to see that every one as to the Body and outward Estate be well behaved one towards another and not to bear the Sword in vain as hath been too much in use even amongst many called Christian Magistrates as well as others from whence it hath come to pass that for the sake of the Poor whom the worldly Powers have oppressed as well in Temporals as Spirituals the Lord hath overturned them one Sort after another as they were found in the Abuse of that Power and Trust which was put into their Hands for the Protection of and Encouragement and Praise of the Good and Punishment of the Evil doers but not the contrary according to that of the Prophet I will overturn overturn overturn till he come whose Right it is And so until Truth Righteousness Goodness Equity and Justice rule both in the Hearts and Lives of
the Children of Men there will neither be Peace nor Establishment of any good thing but as a Wheel will the whole Earth be from Generation to Generation saith the Spirit who is the sweet Orderer in all things for the Holy Seed's sake Glory to his Name for ever And so in the Love and Kindness of the Lord God have I been thus enabled for the Truth and the poor Peoples sake to lay open something of the Deceits and gross Hypocrisie of these two Men called R. B. and Bryan who have long under a Cover or Vizard of Holiness deceived the unstable Souls of many But now the Covering being rent off their Wolfish Nature is fully manifest Glory to the Lord the good Work-man over all for ever So be it Thomas Taylor Some Gentle Remarks on a Book Entituled A Discourse concerning the Idolatry Practised in the Church of Rome A Book coming to my Hands called A Discourse concerning the Idolatry Practised in the Church of Rome Written by E. S. Stiled D. D. And finding the Man Zealous against that Romish Idolatry which is Commendable in him E. S. in his Book Orig. Sacra Page 4. hath these words God Created the Souls of Men not only Capable of finding out the Truth of things but furnished him with a Sufficient Teacher to discover Truth from Falshood by a LIGHT set up in his Vnderstanding which if he had attended to he might have secured himself from all Impostors and Deceit And also finding in his Principles towards the latter end of his Book such a saying as this to wit his fifth Priciple There can be no other means Imagined whereby we are to judge of the Truth of Divine Revelation but a faculty in us discerning Truth and Falshood in Matters Proposed to our Vnderstandings which if we do not Exercise in Judging the Truth of Divine Revelation we must be imposed upon by every thing that pretends to be so And in Article 13. The Holy Scriptures may be understood Infallibly by all Persons who sincerely endeavour to know the meaning of them in all such things as are necessary for their Salvation This is the Scope of the latter part of that Article And in Article 13. And there can be no sufficient Reason given why that may not serve in matters of Faith which God himself hath made use of as the means to keep Men from Sin in their Lives unless any imagine that Errors in Opinion are far more Dangerous to Mens Souls than a vicious Life is and therefore that God is bound to take more Care to prevent the one than the other And in his Fourth and Fifth Conclusion upon his Articles saith The more absurd any Opinions are and Repugnant to the first Principles of Sense and Reason which any Church Obtrudes upon the Faith of Men The greater Reason Men still have to reject the pretence of Infallibility in that Church as a grand Imposture And so to disown what is so Taught by such a Church is not to question the Veracity of God but so firmly to adhere to it as to what he hath Revealed in Scriptures that Men dare not out of Love to their Souls reject what is so taught Yet finding this E. S. making several Reflections upon us whom the World Scorn under the Nick name of Quakers I say us whom the Lord hath drawn out of the many Waters of Mystery Babylon into the Light of his Son that most inward Principle Faculty and alone Ability in Man to try all Doctrines and Works by I could not but thus write something to him that he might see his Mistake of us and not lose his Reward of standing against Romish Delusions by withstanding or Speaking against the Truth of God made manifest to us in our Hearts and Shining forth in our Lives to the Praise of his Glory and the Good of all who do rightly understand us and receive our Testimony I say that if possible he may understand a little and feel of that inward Principle or Faculty as he calls it which he is aiming at and which he saith must be antecedently supposed viz. necessarily to all Divine Revelation are these things writ Now that part of his Book where he some-what smites at us is that where he Treats of the Fanaticism of the Roman Church As one may see Page 249. where he says Who will not take pains to see how Faithfully I have Translated these Words out of Eymericus would imagine I have borrowed some of the canting Language of the Modern Quakers Look * where he goes on Now What is this some of this canting Language That part of Petrus Johannis's Relation of St. Francis as he calls him runs thus That those who Opposed this Order to wit of that Francis were the Carnal Persecuting Clergy in whom the Seat of the Beast is much more than in the People that in the time of the Mystical Antichrist the Carnal Church shall oppose the Doctrine Life and Zeal of the Saints and burn as it were with Fire against them but it shall be dried up from all Spiritual Wisdom and Grace and the Riches of Christ and be Exposed to Errors and Delusion and as it was with the Jews and Greeks Thus far there To which I Answer What is this kind of Language Canting where it is truly applied in any Age dost not thou Edward Stillingfleet believe that there both was and is a Carnal Church that did and doth oppose the Doctrine Life and Zeal of the Saints c. as is there sâ—t down To let Francis and his Applauders alone we know both the Holy Prophets and Apostles of Jesus Christ mentioned in Scripture as also Christ himself did vehemently Cry against a Carnal Church or Fleshly Company of Professors in those days for he that was born after the Flesh did always Persecute him that was born after the Spirit both before and in the Apostles Days And so it hath been since no question all along downwards and as we for certain find it so in these our days not only by the Papists but even amongst them called Protestants also And was those many Sharp Reproofs and large Discoveries of the False Teachers in the Prophets and Apostles time Canting O Man take heed thou knows not what thou dost when thou judges our Witness against the False Teachers and Carnal Professors of this Age no better than Canting But certainly though some of you may put it off at present as a light thing and look at it Scornfully as no better than Canting as they did who said He is Mad and hath a Devil why hear ye him but the time will come when it will be otherwise even then when the Books are opened and every one receives a Reward according to their Deeds It is strange this Doctor who seems to be so much Read should Read our Principles no better and pretending to so much Wisdom if he have Read our Books that he should no better understand us than to compare us
to such as him called St. Francis Ignatius Loyola or the Upholders of that Rotten and Superstitious Kingdom of Popery But we are not greater than our Lord who was Crucified between the Thieves and of whom they said he is a Samaritan and a Friend of Publicans and Sinners But Wisdom is justified of her Children Praised be God though others who are not some of the Heavenly Wisdom speak ever so ill of it Also this Edward Stilling fleet Page 252. of his Book saith Their Doctrines to wit those of Francis's Order it seems may be Reduced to these Four Heads First Evangelical Poverty Secondly Unlawfulness of Swearing Thirdly The Doctrine of Perfection Fourthly Opposition to the Carnal Church Which being joyned with that great Degree of Light which they supposed themselves to have above all the rest of the World makes a Sect of Quakers after the Order of St. Francis Now to this I say That if such Doctrines as these not in Francis or Petrus Johannis's Sence but in the Truth of the thing be plainly found Asserted and Exhorted unto in Scripture by Christ and his Apostles then I hope they who Revile us for such things do not do it to us only but even to Truth it self and must be accountable to him in Judgment for it As for the Order of Francis and Dominicus and Benedict and Jesuits or what other of Popish Sects there be through the Grace of Christ we are taught to deny them all together with all those Orders amongst them called Protestants which would make the Seamless Coat of Christ of many Pieces and so spoil all for Christ's Body is one the chosen Ones of God precious to him And of his Heavenly â—ody it is our Glory and our Crown to he found Members and our Faith being Builded upon the Living Rock Christ Jesus in Deed and Truth we know the Gates of Hell cannot prevail against it But what art thou against true Gospel Poverty and Perfection and Light and such a Friend to Swearing and the Carnal Church that those now amongst us that hold the one and deny the other must be holden no less than Papists for it Our Judgment of these things it generally known and of the Lord Jesus allowed and that 's our Peace and so in particular at present I speak not much but only gladly would let E. S. see how he hath wronged himself by numbring us with he knows not whom but however Reported to him if as the Vilest amongst the Vile it were this Author's Wisdom to weigh his words better and be more solid for time to come Also I take notice of one saying of this Authors in Page 256. where he saith that some Phanatick Papists held amongst other things That every Intellectual Being doth he not mean Man's Soul hath enough within it self to make it happy or saith he a Light within These words or a Light within seem to be put in on purpose that People may take notice whom he would have them believe they resemble But it seems somewhat strange that this Man should any ways speak slightly of our Testimony to the Light of Christ in Man seeing he hath Confessed so much as is before set down in his Principles of an inward Law necessarily Antecedent to all Divine Revelation as the Judge thereof in Man And is not that inward Law the Light of God and Christ in Man For what other Light can judge aright of Divine Revelation O how often is this to be found true amongst Men that they will seem in words to confess to that which indeed they are against for want of a true understanding of their own words And whereas he mentions Christ's being Spiritually Crucified in some that suffered in the next Page as such a one relates Whatsoever the thing was to them surely the Expression is not Canting for Christ said to Saul Why Persecutes thou me And some are said to Crucifie Christ afresh to themselves and the Witnesses lay slain in the Streets of the great City which Spiritually is called Sodom and Egypt where our Lord was Crucified which he that hath an Ear may hear But indeed Spiritual Expressions could never be relished by the Unspiritual Mind Also in Page 273. this E. S. telling of one Ignatius Loyola That it 's reported of him That it was his Custom not to give Men any Titles of respect but to call them only by their Common Names and particularly that he would not put off his Hat when he was brought before a Commander says by this we understand who was the first Founder of that Phanatick Sect among us which is distinguished so much from others by denying Common Civilities to Men. Also Page 275. telling of this Ignatius further saith After he was committed to close Prison he preached to the People with great Zeal who now flock in great numbers to him and gloried as much in his Sufferings and talked at the same rate that the Ringleaders of the Quakers are wont to do among us and just with the same resolution for when the rest of the Prisoners made an escape through the Negligence of the Keepers Ignatius and his Companions would not stir when they were called to Answer Ignatius preached at large upon several Points of Divinity to them under pretence of answering Questions And saith They preached in the Streets and Market-places and on Bulks of Shops for their Pulpits and though few understood them being Strangers yet all admired and commended them and no doubt faith this Author they Converted many as their Followers have done from the use of Laces and Ribbands I answer then surely this is more than the Popish Parish-priests then did or Protestant Priests now do And in Page 281 and 282 concludes And now let the World judge whether there hath appeared a greater Enthusiast or Pretender to Revelations than Ignatius was since the Days of Mahomet and St. Francis Methinks they might be ashamed to upbraid us with the Phanaticism of the Quakers and such Persons the Chiefest of whom fall very much short of Ignatius in those very things for which they are Condemn'd by us yet any who compares them would imagine the Life of Ignatius had been their great Exemplar I know not whether any of that Innocent and Religious Order of the Jesuits had any hand in forming this New Society among us as hath been frequently suggested Page 258. But if one may guess the Father by the Child's likeness Ignatius Loyola the Founder of the Jesuits was at least the Grandfather of the Quakers He goes on saying That as Vasthi the Queen being cast off from the Kingdom and Marriage of Ahashuerus the humble Esther was chosen to succeed in her place and the King made a great Feast to his Princes and Servants so in this last state of the Church the Adulterous Babylon the Carnal Church being rejected the Spiritual Church must be exalted and a great Spiritual Feast be kept to Celebrate these Nuptials with That under the Mystical
the Kingdom of his own Son over all to whom every Knee shall how and every Tongue confess for he is worthy The Springs of Life gush out apace from the Presence of the Lord into the Hearts of the Righteous and Righteousness runs down like a Stream through the Valleys of Israel to bring forth the Heavenly Fruits of Righteousness to the Glory and Praise of the Great and Good Husbandman who is over all God Blessed for Ever of whose Holy Reign Kingdom and Government there never shall be end But of the Kingdom of the Man of Sin and all Antichrists there shall be an utter end and Death and Hell shall be cast into the Lake of Fire and the Judgment of the Living and Everlasting Truth of our Heavenly Father shall go forth more and more for the discovering and consuming the false Hope and lying Refuges of all Hypocrites who have covered themselves and not with the Spirit of the Lord the Zeal of the Lord of Life will perform this that his Name over all may be exalted who is worthy whose Appearance in Glory this Day the Children of the Night have greatly withstood and the Dragon hath made great War against the Lamb but praised be the Lord the Lamb hath got the Victory and the Lamb's Followers are this Day with their Feet upon the Holy Mountain where none can make them afraid rejoicing in this that they have found the Lord whom their Souls loved and do love for Evermore So be it Thomas Taylor To some of T. Hicks's Friends YE Hicks's Hearers of Tixall-hall and elsewhere who Read his Defiled and Defiling Book called A Dialogue between a Christian and a Quaker Fear the Lord God of Heaven and Earth for I do affirm in the Truth of Christ that it is a meer Work and Invention of the Wicked One in that Servant of his called T. Hicks who goes under the Name and Profession of an Anabaptist as they are termed I say this Man was put on by the Wicked One who is called the Devil and Satan who was a Lier and False Accuser of the Brethren of Christ from the beginning to Render us the Servants of the Lord called Quakers Odious to the World For the very first Words and Title of his Book is an absolute Lie for never was there such a Dialogue between a Christian and a Quaker but it is a meer Fiction of his own naughty Heart and Head for Rendring us and the Truth we hold Odious and it is a False and Wicked Representation of us and our Religion to the World for the which God will severely Judge him And indeed by this manner of way that he takes who or what kind of Profession is there that he can miss grosly to abuse Seeing he takes upon him like a Prevaricator or Stage-player both to ask the Question and give the Answer so as may serve most for his own wicked End and Purpose and make his Opposite infamous O the Wickedness of such Actors and their Work but Praised be the Lord we are out of the reach of his Malice for under the Holy Wing of God's Power and Protection are our Souls gathered by the Eternal Power of his Living Word in Christ Jesus our Lord And you that Read this Book whether called Papists or Protestants if this Hicks had a Mind to Render you Odious could he not this way he takes do it as Plausibly as against us and so I would not have you hurt your selves so as to strengthen your selves against us and the Truth which we Live in by such bad Books and Endeavours as this Hicks hath come forth in for if that your Minds stand open to receive them you will never want them for the Enemy of your Souls and ours yea of all Mankind will never be wanting to furnish you with Lies for Strengthening his Kingdom in you and hindering you from entring into the Kingdom of God And if you would know the Reason of his thus rising up against us I say it is because through the Grace of God given us we Preach the Mystery of the Kingdom of God even the Wisdom of God in a Mystery as Scripture speaks And that Striking at his carnal Conceptions of things and his Idolatrous Thoughts of outward Water-Baptism hath stirred up the Venom in him which by this his Book he hath Vented but the Lord is the Pleader of his People's Cause which is our Joy and our Armour against all the fiery Darts of all wicked Ones for the Birth Life Death Resurrection Ascention Glorification of Christ and his Coming again to us according to the Scriptures of Truth and Heavenly Promises through the Power of God to our Souls Eternal Salvation and Comfort we Witness Glory to the Lord for ever whatsoever this Book or any thing of like nature can or may say to the contrary so as Christ said to one of our Brethren in times past The Gates of Hell shall not prevail against us And so in the Peaceable Habitation of the Love of God in Christ Jesus do we lye down together with all Holy Souls and Spirits of Just Men made Perfect Hallelujah for the Lord God Omnipotent Reigneth in Mount Zion and before his Ancients Gloriously And so let the Mouth of all Iniquity be stopped for ever saith my Soul Thomas Taylor Something concerning that called the Common-Prayer AND Now all People that you may see we do not without cause Cry against the Priests and deny to joyn with them in the present Common Service now in use amongst the Parish Teachers of England which you are enjoyned upon several Penalties to submit unto I shall in the strength of Truth unbowel it a little unto you that you may at least in part see the true inside of it and not be deceived with the outward Appearance any longer for the Lord is arisen in his mighty Glorious Power to scatter all those Clouds of Ignorance and Error that have long vailed and covered the Minds of People and to be himself the Teacher of his People how to Worship him For his Spirit is greatly burdened with the Manners of the People who take his Name so continually in vain as such do as are only Confessors of their Sins but never forsake them but all their Lives long doing what they should not do and so instead of lessening their Sins are daily adding Sin to Sin covering with a vain verbal unfeeling Confession of Sin but not with the Spirit of the Lord. And so in the very entrance into their Work their Foundation is seen for they manifest themselves not to be in the New Covenant of the Spirit of the God of Life but in the Old Covenant of the Letter saying The Scripture moves them to confess their manifold Sins and Trespasses But when will it be seen that the Scripture moves them to forsake them for a Confession of Sin in Words we hear amongst them but the time of forsaking them never as yet come to be seen
you but as that teacheth you c. and you know all things And these things saith another Apostle to the Brethren do I write unto you by way of remembrance not absolute Necessity as this Man speaks to stir up your pure Minds And this Doctrine of the Hirelings is only to keep up their Masterly Power over the poor Peoples Consciences and indeed denies the Gift of God's Spirit and coming of Christ in the Flesh and the very End of his Ministry which was for the perfâ—cting of the Saints even in this Life See Eph. 4. at large But the Hirelings Doctrine which perfects nothing but Sin keeps People always learning laden with divers Sins and Lusts but never brings them to the Knowledge of the Truth which sets free from Sin and therefore from such according to Christ's Doctrine ought all People to turn away But what must this Sam. Smith and his Fellows who would be accounted Masters of Assemblies be taught of others Indeed they stand in need of teaching for they have run and God never sent them and therefore they cannot profit the People at all as is here manifest The Reasons of this Smith for denying Perfection saith he is Because the Best of God's Saints and Servants in this Life are not capable of Perfection And is any Child saith he put by his Master into the highest Form the first day he comes to School Or doth he not lead him on by degrees The Apostles themselves that had the Spirit and so in a Capacity of more plentiful Revelation than we are yet Christ tells them he had many things to tell them but they could not bear them then And for this he brings John 16.12 To which I answer That this Man here doth manifestly abuse Scripture and by that the Nature of his Naughty Spirit in all his Discourse is easily seen For here he saith they had the Spirit and yet could not bear Christ's words whereas Christ in that place makes the want of the coming of the Spirit the very Cause why they could not then bear his words and therefore he saith in the very next words in that of John 16.13 Howbeit when the Spirit of Truth is come he will guide you into all Truth and shew you things to come And so this Smith is one of them that abuses and wrests Scripture tending to his own and others Destruction But whereas he saith That the Apostles who had the Spirit were capable of a more plentiful Revelation than they are that 's true for they to wit such Hirelings and Wresters of Scripture as this Smith is are Sensual not having the Spirit and so are far from receiving any Vision or Revelation from God seeing it 's their common Doctrine to deny Immediate Teachings and Revelations from God for that 's ceased say they But for him to say as these his words would insinuate That the Apostles in those Days were capable of more plentiful Revelation than any are in these Days is false for God is the same to his now as then and such as are Faithful in a little now shall be Ruler over much as well as formerly and saith Christ I pray not for these only but for all that shall believe on me through their words that they may be one as we are One. And for his Reason or Proof That the Best of the Best of the Saints and Servants of God in this Life are not capable of Perfection the very Child or School-boy he speaks of may come forth and consute it For what though a Scholar be not perfect in his Book at first doth it follow that he never shall be while he lives He may as well say so as the other for his Comparison doth utterly make void his false Doctrine against Perfection as Experience of all Men both Masters and Scholars proves But what a Mountain of Enmity is risen up in these Deceitful Teachers of these Times who love to be called of Men Master against that Heavenly Doctrine of sinless Perfection is manifest to all in this that though they can allow of a Perfection in all Arts and Sciences in their kinds yea and of a Perfection in the growth of all other Creatures in this kind but cannot endure to hear tell of much less to allow of a Perfection in the Children of the Everlasting Father God over all who is this Day well witnessed upon his Throne Ever Praised be his Name bringing forth his Heavenly Birth and Babes and so making all things new But who ever but this Slanderous Spirit in this Smith said That though People have lived in Drunkenness Swearing and open Prophaneness many Years yet if but once come to be lifted as he scornfully calls it into that Society to wit of such as he and the rest of the World in Scorn call Quakers that presently they are perfect and without Sin And then like the troubled Sea he foams out his own Shame and adds saying in that forementioned Book I Challenge all the Quakers on Earth and in Hell to give a sober answer to these Texts of Scripture Eccles 7.2 1 Kings 8.46 Prov. 20.9 Answer By these words of this Enemy of God and his Perfect Work in his Saints any who judge in the Light of God in the least measure may see the Rancour and Malicious Blind Nature of that Spirit by which he was acted O! that ever Men should take upon them to be Ministers of the Gospel as such would be accounted and yet utter such base words Did ever any Enemy of Truth from the beginning of the World to this Day make such a Challenge What! must People come out of Hell to give thee a Sober Answer What! hath Passion and Envy so blinded thy Heart as to imagine that the Inhabitants of Hell can resolve Questions and that in soberness nay nay they must be Heavenly People that give truly sober Answers in such weighty Matters as these and therefore thy unsober wild words in these Matters shews where thy Dwelling is to wit not in Heaven amongst the Saints and Spirits of Just Men made perfect but in the Earthly Sensual and Devilish Wisdom amongst those who are Enemies to Truth and Perfection and so Ministers of Antichrist who plead for Sin during tearm of Life and not of Christ who came for that very end to perfect his Saints and to present them himself even in this Life without spot or wrinkle or any such thing Eph. 5.25 c. And so the Reproachful and Malicious words of this Sam. Smith against the People of God called Quakers and their Holy Doctrine of Perfection put aside I say concerning those Scriptures he mentions and first to that Eccles 7.20 For there is not a Just Man upon Earth that doeth good and sinneth not that Solomon here speaks of Men under the Law and of the Generation of the First Adam in the Fall amongst whom there is not indeed a Just Man that doeth good and sinneth not but this doth not make
Lord in the Mouth of Christ's Ministers which we own is the Savour of Life to Life and of Death to Death But so is not the false frothy Doctrine of the Hireling and false Accuser such as this Sam. Smith who wrote this Book which we disown is nothing worth and therefore cannot profit the People at all And therefore he tells a great Lye in saying That God hath set his Seal to the Ministry of such as have run and God never sent them as is manifest by this Man who is not ashamed to speak all manner of Evil falsly against whom the Lord hath Blessed for his Name 's sake for those whom God sends are one with and not against such as are of God But because he neither knows the Father nor Christ therefore he thinks he doth well to persecute and revile us with all slanderous words which will be his own Burden in God's Judgment-day And for Church Order it 's manifest by the Walking of our Members who owns it most for they who walk most orderly in Life and Conversation own Church-Order indeed but those that live Disorderly and know not so much as a Bridle to their Tongue are the Disoâ—wneâ— and Breakers of the Good Order of Christ's Church and Spirit But what is that Baptism he saith we disown For the Baptism oâ— Christ which is but one by that one Spirit of Truth into one Body we dearly love and own for in it are we presented Clean to God ever Praised be his Name But that Baptism which the Hirelings use and plead for for which there is no Scripture we cannot own for if we should then should we disown the Light of Christ which makes it manifest to be vain and nothing And for the Lord's Supper we cannot but love and own it with our very Souls for it is our Souls Food and the Lord is known to us and in us daily by breaking of his Heavenly Bread in the midst of us as he said Behold I stand at the door and knock if any Man open to me I will come in and Sup with him and he with me And for Prayer to God both Publick and Private those that say we disown this do plainly manifest that they know little of us or our Practices but are shameless Forgers of Lies against the Innocent for which and for all their Sins God will judge them it is so But for Singing of Psalms what hath this false Accuser of the Brethren to do with Singing For not Singing but Mourning is the suitable Exercise for the Wicked What will ye yet Sing and Rejoyce and make Merry over the Witnesses of God which ye have slain in your Streets and over the Lamb that lyes slain in the Streets of your Spiritual Sodom and Egypt where our Lord was Crucified But the Days of Mourning are at hand to all that now sing in Sin and the Days of Darkness to them will be many But Peace upon the Israel of God in whose Book our Names are Recorded by the ever-blessed Finger of our God ever Praised be his Name who hath put a now Song into our Mouths even Psalms of Salvation to our God and to the Lamb for ever more according as it is written Rev. 14.1 c. And I looked and lo a Lamb stood on the Mount Sion and with him an hundred forty and four thousand having his Father's Name written in their Foreheads And I heard a Voice from Heaven as the Voice of many Waters and as the Voice of a great Thunder And I heard the Voice of Harpers harping with their Harps And they sung as it were a new sâ—ng before the Throne and no Man could learn that song but the Redeemed from the Earth These are they that were not Defiled with Women for they are Virgins These are they that follow the Lamb wâ—eresoever he goeth These were redeemed from among Men being the First fruits unto God and to the Lamb. And in their Mouth was found no Cuâ—le fâ—r â—â—ey are without Fault bâ—fore the Throne of God And what will not all this perswade our Adversaries that there is singing of Psalms among us and that Sinless Perfection is not the Devil 's but God's own Doctrine and Work and attainable by the Believers in the Light And that this Man who writes this false Looking-glafs was a great Enemy of God and Blasphemer of his Heavenly Tabernacle in charging them with Gross and Absurd Opinions for keeping to Yea and Nay without Swearing in all things and holding forth the immediate Teaching of God's Spirit according to the New Covenant which saith They shall all be taught of God and God is a Spirit and to be known and witnessed in Man immediately to teach him and to write his Heavenly Law and Doctrine in his Heart or he perishes in his Sins and Ignorance it is so Thomas Taylor T. T. who was Ten Years and an half in Prison at Stafford writes a Letter to a particular Adversary J. D. IF the Wisdom of this World which is Foolishness with God had not clouded thy Mind thou couldst not have so juâ—ged as to account it Foolishness in me to abide in Prison whereas thou may'st as well say That to keep a good Conscience to God is â—â—olishness for in Obedience to God and for doing his Will have I suffered amongst you these many Years Also whereas thou tookest upon thee to be an Instructer saying If I did seek unto God he would deliver me out of Prison I say unto thee again as I said then That the Lord God of Life and Truth the True God over all Blessed for ever hath graciously delivered my Soul from the Pit of Darkness and Ignorance Sin and Wiâ—â—edness in which the whole World of Unbelieving People who receive Honour one of another and seek not the Honour that comes from God only do miserably Lye And as for my Body it is offered up to the Lord to do and suffâ—â— according to his Blessed Willâ—â— And 〈◊〉 thee plainly and all People in the Word of the Lord 〈◊〉 for â—oing his Blessed Will in witnessing in his Holy Power against the Wickedness of this present Evil World who in words profess they know God but in Deeds deny him as is too manifest to every one who do not willfully blind the Eye of the Understanding for because of Oaths and Drunkenness and Pride and Covetousness and Oppression and all manner of Uncleanness and Unrighteousness the Land Mourneth and the Inhabitants thereof God for these things will make to tremble and because in Obedience to Christ I cannot join with you in these Things I am made a Prey as it were For I say unto thee and all the World What Evil have I done I praise the Lord I am not conscious in my self neither have my Adversaries made it manifest of doing or intending the least Evil to the King or any Man within his Dominions but have endeavoured to my Power to do good unto you all and so the
lose their whole Faith if they believe it not as before In the Ninth Article speaking of the Church he saith The Church is the Congregation of all the Faithful under Christ their Invisible Head and his Vicar upon Earth the Pope But how proves he this Neither by Scripture nor Apostolical Tradition for which he brings neither for there is none for certain for the Church hath not two Heads the Church is not a Monster with two Heads one Visible to wit The Pope or such-like and another invisible to wit Christ Neither is the Church an Adulteress with two Husbands one visible and another invisible For saith the Apostle I have espoused you to one Husband even Christ So all others are Antichrist And then this wicked Book farther asks What are the Essential parts of the Church And to that it answers A Pope or Supreme Head Bishops Pastors and the Laity To this I say It is rank Popish Poison And what Scripture have they for this Surely none nor Apostolical Tradition-neither for the Apostles could not contradict their own Writings the Scriptures of Truth as is said before And the Scripture doth no where make the Church of Christ consist of such Essentials for God's Church are his Cleroi that is his choice ones his Lot his Heritage his Flock all of them 1 Pet. 5.3 God's Flock are every one of them sound Sheep and Lambs and they are Men God's Cleroi that is Clergy and not Laity and the word Laity is Popish and Antichristian as well as the Pope And for the true Overseers and Pastors Feeders in and of the true Church What have you to do with them unless it be to Persecute them as your Custom hath been all along ever since Night and Darkness came upon you for your great Apostasie Then this blind Guide goes on asking How prove you St. Peter and the Pope his Successor to be the visible Head of the Church He answers First out of John 21.16 17 18. Where Christ saith he for a Reward of his special Faith and Love gave Peter absolute Power to feed and govern his whole Flock yea even the Apostles themselves to be his Sheep and he their Head and Pastor I answer This is a most shameless Lie For Christ was so far in those words from giving Peter charge of Feeding and Governing his whole Church in general much less the Apostles in particular who were his Equals that the same Charge that is given here is also given to the rest of the Apostles though not in the same express words as here yet in words of the same import fully as not only when he first called them to be Fellow Apostles but also and that most plainly when he departed from them as in Matt. 28.18 19 20. where it is said And Jesus came and spake unto them that is to say to the Eleven for Judas was gone to his place saying All power in Heaven and Earth is given to me Go ye therefore not Peter only but all the rest as well as he and teach all Nations Baptizing them in or rather into as the Greek there truly signifies the Name of the Father Son and Holy Spirit Teaching them to observe all things whatsoever I have commanded you And lo I am with you to wit all of you not Peter only alway even to the end of the World Amen And whereas this Liar says It was for Peter 's special Faith and Love I say Peter had no Faith nor Love but what was common to all the rest of the Apostles But if all things may be reckoned he had but little Faith nor Love neither when he denied his Master And though Christ said Lovest thou me more than these He was taught by his former forwardness not to say Yea I love thee more than they all but humbly in the sence of his former weakness Lord thou knowest that I love thee And great cause had he to love Christ greatly seeing he had Dishonoured Christ and Wounded his own Soul by Denying and Forswearing Christ more than they all And so no Merit in Peter for any thing can be looked at but God's great and free Mercy in not only forgiving him but also in imploying him in his Service again So let your unclean Mouths be stopt for Ever ye Idolizers of Creatures For as Paul said to the Corinthians so may I say to you and all the World who are striving about Men What is Paul Or what is Apollos So what is Peter or others that God made use then or makes use of now as Instruments in his Hand for Peoples good but even as nothing seeing Christ is all and in all And with him there conclude Neither is he that planteth nor watereth any thing but God that giveth the increase 1 Cor. 1.11 c. and Chap. 3.3 4 c. His other Proof for Peter's Supremacy is out of Mat. 16.18 Thou art Peter and upon this Rock will I build my Church therefore saith he the rest of the Apostles were built on him and hence it is saith he as often as they are mentioned in Scripture he is named first To which I answer and say It is no less than Blasphemy to say That either the Apostles or the rest of the Faithful were Built upon Peter as a Man for it contradicts all Scripture which every where give the Glory of being the Rock the Foundation yea and Corner-stone of the whole Building of the Church of God to Christ alone and not to Peter at all as a Man for what is said here of Peter hath relation only and altogether to the Faith of Christ the Rock here confessed only unto by Peter but given of the Father And Peter himself says expresly that the rest of the Faithful in those Days had obtained like Precious Faith with him and the rest of the Apostles See 2 Pet. 1.1 And the Apostle blames them greatly in 1 Cor. 1. before-mentioned for saying I am of Paul and I of Apollos and I of Cephas that is Peter and I of Christ as though Christ were divided For they all should have kept the one Head Christ without mentioning any Man's Name in this Matter For as Peter also said in Acts 4.12 There is no other Name but that of Christ Jesus by which Men can be saved then say I of Necessity there can be no other Rock And whereas this Imaginer would make something for Peter's Supremacy from his being named first often in Scripture when the Apostles are mentioned I say though it were always as he says it makes nothing at all for his purpose but is a meer childish empty Conceit not worthy a Man much less one professing Religion to talk on for some of them must be mentioned first but that thus mentioning Peter in Scripture had any such Intention in it as he here Dreams of I and not only I but all Saints with me do utterly deny And as for the word Supremacy it is inconsistent with the Nature of true
Christianity for saith Christ to his Followers when they were telling of who should be greatest of them he Convinced them of their Error by setting before them a little Child and saying who will be greatest of all must be Servant of all and least of all and that not in Words only but in Deed and Truth say I. But what is any thing that is said of Peter in the Scripture to the Pope O yes saith he he is his Successor To which I say it is as false as any thing is true for Peter was a Holy Man of God of Christ's sending but the Pope an unholy Man of the wicked World's sending chusing and setting up witness the Men chusing him and the manner of their chusing and setting him up the very relation of which in all the Foolish and Antichristian Circumstances of it would even make a truly Honest Spiritual Man's Heartake to hear or read it Again Peter was a Humble Man clothed with Humility as he exhorted others not a Lord over God's Heritage but an Example to it of Faith and Goodness as he exhorted others but the Pope is a Proud Man set up at Rome like a Worldly Prince Ruling and Lording it over God's Heritage not only with his wicked Curses and Excommunications of all that will not bow to his Superstitions and Abominable Idolatries but even Persecuting to Death with worldly Power and Force where he can do it either by his own or others whom he can stir up and perswade to act his wicked Will all such as deny him and against him bear withess though otherwise they be never so dear and near to the Lord God and so instead of being an Example of Goodness to any he is become an Abhorring to Nations and therefore is the Wo come and coming upon him and his Seat and Upholders and Lovers from him who is a Consuming Fire and this Babylon with all its Strength and Glory shall be burnt in his Fire and Zion shall not take one of her polluted Stones to put in her Holy Building It is so Thomas Taylor There is more by me of this kind as in Answer to more Passages of that Bad Book herein mentioned which in due time may come forth and it is this Again as concerning the Pope's succceding Peter and all Successions relating to the Church of God truly so called I say it is meerly Spiritual as the Lord said concerning his Prophet The Spirit that I have put upon thee and the Word which I have put into thy Mouth shall not depart from thee nor out of the Mouth of thy Seed nor out of the Mouth of thy Seeds Seed from henceforth and for ever And so we finding both the Spirit and Word of the Pope to be quite of another Nature than that which was in Peter and the other Apostles we deny him and his Succession together with all other Pretenders to the like Succession who want that Heavenly Spirit Life and Doctrine that they were in In the Ninth Article this Bad Book saith But why may not a well-meaning Man be saved in any Religion He answers First from Ephes 4.5 and Heb. 11.6 where mention is made of one Faith and that without Faith it is impossible to please God Then I say well meaning in the Popish Way without true Faith will not save no more than in any other But then saith he Secondly because as in a natural Body that part which hath not a due Connexion to the Heart or Root presently dies for want of Continuity So in the Church the Mystical Body of Christ faith he that Part or Member that hath not a due Subordination and Connexion unto the Head and Commen Councils thereof that is the Pope and General Councils thou shouldst have said Christ as in Ephes 4.15 16. from whence under Christ we have our Spiritual Life and Motion as we are Christians must needs be dead nor indeed can be accounted a Member of that Mystical Body O Profound Antichristian Doctrine indeed For here thou hast pulled off thy Vizard with thy own Hand and any one of a very mean Understandstanding may see that by this Popish Doctrine Christ the Living Fountain is thrust out of Doors for it must not by this be known what saith Christ and his Spirit to my Soul but what faith the Pope and his Councils to mine Ear. And afterwards this Pleader for Baal to wit the Pope and his Councils accounts them Novelists Hereticks and Idle Brains that will not submit to this Tribunal of Christ he should have said Antichrist on Earth to wit the Pope and his General Councils and makes this alone to be the Cause of all Heresies and Sects as he calls them whether Protestants or other For saith he they will not be tried by this Tribunal but by their own idle Brain and the dead Letter of the Scripture To which I say God will judge this Man and all such for their Wickedness in coupling an idle Brain and the Letter of the Scripture together for though the Scripture be but as a dead thing to them that will neither understand nor believe it yet to an Inlightened Understanding Believing Soul it is of such Service that the Apostle is not afraid to say That the Scripture is given for our Learning upon whom the Ends of the World are come And the Scripture is of such force in the Hand of such Inlightned and truly Understanding Ones that Christ made use of it against the great Wrester of Scripture to wit the Devil and by the right use of it in the hands of the Faithful through the Spirit which gave them forth all the Mud-walls of Popery and Paper Bullwarks of the whole Antichristian Kingdom of False Professors both have and daily are beat down and therefore doth the wicked Popedom keep the Holy Scripture from the poor Slaves under them But the great King Christ Jesus upon his Heavenly Tribunal is bringing his great Work to pass in these latter days against the Beast Whore and False Prophet under what Name or Notion soever and by his Spirit according to Scripture to pour Judgments and Plagues upon all their Tribunals Glory to his Name for evermore Again this Popish Book asks Is not this to wit the want of a Popish Tribunal the reason why the Protestants and other Sects are so divided c. He answers Yea a principal reason For how can different Fancies says he upon different Principles be united I answer No The want of this Tribunal is not the cause And ask What was the Reason of Differences amongst the Jews that had their Tribunal of the Law outward and High Priests and Sanhedrims or great Councils for ordering Matters of Religion Yea and what was the reason that there was Divisions and Dissentions amongst the first Christians when even Peter and other Apostles were living Yea saith the Apostle There must be Heresies among you even you that all profess Christ and he gives a Reason that these that
brought the Children to Christ to have them so Baptized but as the words are That he would put his Hands on them and Pray But it seems you lay all the stress of the Service that can be done to Children on Washing or Sprinkling them with Water for without this all your laying your defiled Hands upon them and your sinful praying over them would do them little service it seems for indeed how should it seeing you never came to witness sinless Duty For it 's the Doctrine of the Highest amongst you that you sin in your best Duties and the words of your daily Service is That there is â—o Health in you And so Christ's Purifying Baptism we own for our selves and our Children but yours we deny for you have run and God never sent you and therefore so little worth are all your doings The other Argument from Mat. 19.14 is Those to whom the Kingdom of Heaven doth belong and the Covenant of Grace to those also the Seal of that Covenant doth belong which is Baptism saist thou but to Infants doth belong this Covenant Gen. 17.7 and Acts 2.39 I Answer To this Argument much might be said to shew the fallacy and gross deceit of it but in a few words it is manifest thus First I deny that part of the first or greater Proposition where thou Expoundest the Sâ—al of the Covenant to be Baptism that is Outward Water-baptism For though Outward Circumcision was a Seal to the Jews of that Covenant yet it doth not at all follow that Outward Baptism or Washing is the Seal of the Covenant of God in Christ to Believers under the Gospel neither doth Outward Baptism succeed in the room or place of Outward Circumcision as you falsly all along suppose but Inward Circumcision of the Heart is that which succeeds that in the Flesh and the Seal of God's Covenant with Man in Christ now is his Holy Spirit of Promise as the Apostle expresly saith Eph. 1.13 In whom to wit in Christ after ye believed ye were sealed with that Holy Spirit of Promise So that now the Covenant being wholly Spiritual and the Ministration of it Spiritual the Seal of it must needs be so to wit the Seal of the Spirit as it is said in that place which thou saist we omitted John 3.5 Except a Man be Born of Water and of the Spirit he cannot enter into the Kingdom of Heaven which not at all speaks of Outward Washing or Water but of the Spirit only of God from above as Christ's own words afterwards plainly signifie where he saith Ver. 6. That which is Born of the Flesh is Flesh and that which is Born of the Spirit is Spirit And Ver. 8. The Wind bloweth where it listeth c. so is every one that is Born of the Spirit where Christ leaves out the mention of Water as if on purpose to stop such Carnal Conceits of his Work as thine is for the Seed of the New Birth or Power or Means whereby Regeneration is wrought is only of God by the Operation of his Heavenly Spirit and not by Outward Water or any perishing Thing whatsoever as it is said in another place The Children of God are Born of the Incorruptible Seed of the Word of God which lives for Ever And so when Peter had mentioned our being saved by Baptism to stop such Carnal Conceivers as thee he saith Not the doing away or washing of the filth of the Flesh is it but the Answer of a good Conscience in the Resurrection of Jesus saves which if thou hadst an Ear to hear thou might hear And for the Assumption or other Proposition of thy Argument where thou sâ—ist But to Infants doth belong this Covenant and for that brings Gen. 17.7 Acts 2.39 I say there is a gross fallacy or deceit in the Word Infants or Children for it is an ambiguous Tearm and may be either understood of natural or fleshly Infants Children or Seed or of the spiritual But that that Covenant of God with Abraham's Seed was not to the fleshly as such is most manifest by the Apostles Doctrine where he on purpose speaks of it in two Eminent places to wit Gal. 3.8 when he had said In thee to wit Abraham shall all Nations be blessed he subjoins Ver. 7. So then they that be of Faith are Blessed with Faithful Abraham And Ver. 16. Now to Abraham and his Seed were the Promises made He saith not and to Seeds as of many but of as one and to thy Seed which is Christ And Verse the last If ye be Christ's then are ye Abraham 's Seed and Heirs according to the Promise Now may it not on the contrary be truly said If ye be not Christ's then are ye not Abraham's Seed nor Heirs according to the Promise The next Scripture is that which I mentioned upon this occasion in my writing to you which thou takest no notice of for indeed it judges your Carnal Conceits of Things and it is in Rom. 9.7 8. Neither because they are the Seed of Abraham are they all Children but in Isaac shall thy Seed be called That is saith the Apostle They which are the Children of the Flesh these are not the Children of God but the Children of the Promise are counted for the Seed Was it not for such Doctrine as this that the Carnal Jews like you Carnal Christians cried against the Apostle saying Away with such a Fellow from the Earth he is not worthy to live as you use to cry against us to the People for witnessing to the Truth of Things against your Gross and Carnal Conceits and Unscriptural Practices These People would Damn your Children Nay nay we Damn none but could wish that all might be Saved and come to the Knowledge of the Truth But say you How can our Infants be Saved if they be not Regenerate And how can they be Regenerate except they be Baptized with Outward Water Poor Souls I pity you in your great Apostasie Doth not the Scripture say in the fore-mentioned place The Wind bloweth where it listeth and thou hearest the sound thereof but knows not whence it comes and whether it goes So is every one that is born of God's Spirit And so Regeneration is not limited to any outward thing whatsoever And for the little unteachable Children thou busie-body let them alone till they be capable of Doctrine and then as any is able let them bring them up in the Nurture and fear of the Lord and so bring them to Christ that he may lay his Hands upon them and Bless them But secret things belong to God not to thee When things concerning the Children are known to thee make good use of it and answer the Lord's Mind in it the Lord knows best what to do with the little Children Souls which are hidden from thee and let God alone with them who made them he will have Mercy on whem he will have Mercy And so let thy Sprinkling of them alone for it neither
Regenerates them nor Seals it unto them but is a thing of Mens devising which the Lord never required at your hands And though Scriptures be wrested by you to keep it up and many Reasons brought to prove it yet I say and I and not I only but many more know in the Light it is proved that there is not one Scripture rightly understood that is for it nor one true Reason from Scripture to keep up your Sprinkling Infants But it is a Custom that in the Apostasie had its Rise and by such as are not recovered out of the Apostasie kept up and pleaded for Now for the stir thou makest about something that was said by one of our Friends about the Press that was about Christ by People that came to be Healed and that therefore the Disciples might say something as tending to hinder the little Children from coming and that the Children were brought upon other accounts to Christ and not to be Baptized at all with outward Water I say thou wrongest our Friend in mixing and charging words on him he spoke not and therefore now that I see thee make so bad an use of his words and so misrepresent them it is good time to take notice of thee And now I may add something more concerning thy ungrounded Reasons thou bringest for Infant-Baptism 1. Thou sayst Where the Disease is there ought the Remedy to be applied but the Disease to wit Original Sin is in Children as well as Men Therefore the Remedy which is Baptism ought to be applied to Children as well as Men. I answer That by this both thy self and all that take part with thee in this thing are manifest to be like the Papists in this Point about Infant Baptism for they hold that Baptism of Infants washes away Original Sin and so do these English Priests it seems I knew that you were Idolaters from the Womb giving that to the Creature which is proper to the Creator If the Disease be Original Sin and the Remedy be outward Baptisin then it seems those that are so cured must certainly be saved then it 's no Wonder though poor People that are perswaded of this Lie do run so fast to you with their Children to be Sprinkled and no wonder that they do so admire you and worship you that are such Saviours and none must be thought worthy to do it it seems but your selves O sad Work But by this Craft you get great Livings and that pleases your Carnal Mind well But God will judge for all such things And if this Tradition of yours were true How can ever any that have Original Sin so cured and washed from them Sin at all For take away the Cause and Root of a thing and the Effect and Fruit which comes and springs from them must needs cease also And therefore thy Interpretation of the Remedy against Original Sin that it is outward Water-Baptism which thou didst mention in thy Argument I do utterly deny and do with all the Children of Light pronounce it to be contrary to the Word of God for God's Word is Truth and no Lie is of but contrary to the Word of Truth And so where the Door or In-let into your Church is such an unsound Doctrine as this what a Church is that And now if thou couldst convert to Truth according to thy seeming Promise it would be well for thy Soul Therefore whilst it is called to day harden not thy Heart Thy second Reason is answered already in shewing thy false Exposition of that place of Scripture Gen. 17.7 3. Thy third Reason No means of Salvation ought to be denied to the Children of the Faithful whereof they are capable but Baptism is an outward means of Salvation whereof Children are capable under the Gospel as well as Children of the Jews were capable of it under the Law therefore c. To this I say Though in a general Sence Your own grant that Insants cannot observe the Requisites of Baptism to wit Faith and Repentance shews their Incapacity for it the Major Proposition as you tearm it may be granted but restrained to your Sence I say that before you intitle your Children to Priviledges because of your Faith you had need prove your selves to be in the Faith which yet you have not done lest both the Root Tree and Branches fall all together And for the Minor as you tearm it I say it is false that your Sprinkling is any means of Salvation either to your selves or your Children because as is proved it hath no ground nor footing in the Truth but a meer Invention of Man's wanting both Precept and President in the Scriptures of Truth And for Children being capable of it under the Gospel I ask how capable Dost thou say they understand what is done to them in it or can make any Spiritual use of it in their Infancy Then I say The Multitude shall condemn thee and the least in the Flock witness against thee But if thou say they are capable of it only so as to suffer it to be done on them without understanding then I say it is no Gospelâ— Capacity for in the Gospel Ministration all must be done and received in and with the Spirit and Understanding except you will joyn hands again with the Papists and say ex opere operato to wit From the Work of the Priest done upon them they are saved O sad That ever we should have occasion to speak thus to a People after so long a time of professing the Scripture and Protestant Religion 4. The fourth Reason speaks all as it were in one and doth fully make manifest the Darkness in thee from whence all thy Unchristian Doctrines have proceeded and it is this All those who receive the thing signified by Baptism ought to receive the outward Sign it is the Argument of St. Peter Acts 10.47 Can any Man forbid Water that these should not be Baptized who have received the Holy Ghost as well as we But Children of the Faithful receive the thing signified by Baptism to wit Regeneration and Remission of Sins Therefore c. To thy first Proposition drawn from Peter's words Acts 10.47 thou might have left that to others who Idolize outward Baptism in another Form for they will tell thee it belongs nothing to you at all who Sprinkle before Confession or any visible Appearance of any inward Work But then sayst thou If Children be not Regenerated and receive Remission of Sins you must needs hold that all Children are damned I say thou belies us and the Truth for there is no necessity at all for such a wild and falfe Conclusion from our true and harmless Premises for what though God please to have Mercy upon Children whether some or all whom and as he pleaseth What ground is that for you to say hand over head that all that you Sprinkle are Regenerated when you know nothing at all of God's Mind in the thing And for your calling such Children
plunged or overwhelmed in Outward Water If yea then tell us upon what Scripture Proof your Faith is grounded seeing there is no Water there mentioned And if some were then Baptized in Water a second time why then may there not be as much Necessity now unto such as have not received the Holy Ghost at their first plunging into Water to be Baptized again in Water a second time And why was the Name of the Lord Jesus there only used and not the Form of words which you use and plead for seeing it was after that Commission Mat. 28.19 Let us know your Faith concerning these things and whether the most Orthodox amongst you be of one and the same Judgment concerning them 6. Why do you call you Dipping or Plunging People into Outward Water Sacred Baptism What Scripture President and Rule have you for that Tearm Did John the Baptist call his Baptism Sacred Or did Paul call it so Acts 19.3 4 Or was it not the Pope of Rome in his Decretal Epistle that called his Baptizing in Water Sacred Baptism and the Water in which he Baptized Holy Water And do not you use the same Tearm for yours But tell us plainly whether it be your Act of Dipping in Water that you call Sacred or the Water in which you Dip or Plunge People Or where you had that Tearm to call your Water-baptism Sacred if not from the Pope of Rome 7. Wherefore are you offended at us for calling your Baptizing in Water Dipping or Plunging seeing that we understand to be the import or signification of the Word in plain English 8. When you Dip or Plunge People into Elementary Water whether do you Dip or Plunge them in reality of Truth in or rather into the Name of Father Son and Holy Spirit yea or nay For if not do you not deceive them in making them believe that you Baptize or Plunge them according as Christ commanded his Disciples into the Name of Father Son and Holy Spirit when in reality you do but only Dip or Plunge them into Outward Water 9. Do you believe that the Name of Father Son and Holy Spirit is Elementary Water seeing I find in that Scripture Mat. 28.19 so often quoted by you to prove your Mission to Baptize in Water that Christ gave his Disciples Commission to Baptize in or rather into as it is in the Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Name of the Father Son and Holy Spirit but nothing said of Baptizing in Water Or do you believe that the Father the Word and the Spirit are one Is not his Name Spiritual representing his Nature yea Spirit Power and Life If yea why then do you seek to introduce and impose your Baptizing in Water from that Scripture And why do you presume beyond what is there written especially seeing that you your selves Confess that the Scriptures are the Ground and Rule of your Faith Why do you seek to impose a Faith upon us from that Scripture beyond what is there written What Ground and Rule have you for that And what Ground and Rule have you for your Baptizing in Water from that Scripture seeing Water is not in the least mentioned in it Tell us plainly 10. Did not Jesus Christ who gave that Commission Mat. 28.19 Command his Disciples to tarry at Jerusalem until they were Endued with Power from on High Luke 24.49 And whether did they go forth to Baptize all Nations before they had waited at Jerusalem and received that Power Answer plainly 11. Have all you that go forth to Baptize in Water under pretence of that Commission Mat. 28.19 obeyed Christ's Command Recorded Luke 24.49 Acts 1.4 And have you received that Promise and Power If yea what is it A Book or Books or Writings without or the Spirit Power and Life of Christ revealed within But and if you have not obeyed Christ's Command as aforesaid but run before you have received that Power are you not therein manifest Transgressors of the Doctrine and Command of Christ even in that which you pretend to be the Ground and Rule of your Faith and Mission And if so are you not thereby plainly manifested to be Intruders and false Apostles who are not to be owned nor received but to be denied and judged by all that live in the Power of God and true Gospel Fellowship 12. Was the Apostle Paul any whit inferior or behind the very Chief Apostles And was not that Commission Mat. 28.19 as much his as yours And did not he know the Mind of Christ in it as fully as any of you the Counsel of God being revealed to him Notwithstanding which did not he expresly testifie that Christ sent him not to Baptize 1 Cor. 1.17 but to Preach the Gospel Now if you have a Mission or Commission to Baptize in Water which belongs not to him as fully as to any of you tell us plainly who gave it when you received it and your Scripture for it 13. Do you believe that Paul was Called and fully Endued for the Ministry And was his Commission Acts 26.17 18. Evangelical and Full for the Gathering and Planting of Churches according to Gospel-Order seeing we find nothing in it of Christ's sending him to Baptize Or do you think his Commission insufficient for the End aforesaid because he was not sent to Baptize in Water and that yours now is more Full and Evangelical If you do tell us what Scripture have you for the Ground and Rule of your Faith in that Matter 14. Whether do you believe that the One Baptism spoken of Ephes 4.5 be that of John's in Water or that of Christ's in the Holy Ghost seeing both John Christ and his true Apostles did distinguish betwixt them as aforesaid Now if you say that that One Baptism there mentioned is the Baptism in Water then I Query whether you do believe that the Baptism of or in the Spirit is now ceased or not of such Absolute Necessity as that in Water seeing the Apostle speaks but of One Lord even so of One Faith and One Baptism And whether you do believe that any now are or can be really made Members of that One Body and true Church of Christ by Water-baptism or any other way than by being Baptized by that One Spirit into that One Body Answer plainly Thomas Taylor Christ Exalted above Moses and the Spirit above the Letter MANY are and have been in all Ages the Enemies of the Lord Jesus Christ and of the Blessed Truth and Life Immortal which he hath brought to Light by his Appearance in and through his Servants both in the Days of his Flesh and since his Ascention by the pourings out of his Spirit according to his Holy Promise whereby it hath come to pass that many simple Minds have been greatly hindred from receiving the Truth for a time until it pleased the Lord by the Arm of his Mighty Power to Consume the Adversaries of his Glory and so to remove the Stumbling-blocks out of the
God Christ dees not send him or bid him go to the Spirit of Truth and wait for it Had Christ done so he might then have sent or directed the Man out of the way to get Life Eternal and so further from God than before for then the Man had not come through the Father to him according to John 6.44 45. And Page 15 further erroniously thou say'st You Quakers cannot find as that Christ the Prophet did give any Command to any People as was in ignorance of the Ways to Salvation or Life Eternal that they should leave off to be taught of Moses or his Law or Precepts and go to learn of the Spirit of Truth and let that teach or lead them God forbid O miserable Blindness and Ignorance That ever any Professing God or Scripture should thus belch out their Enmity against the Spirit of Truth The glorious Promise of the Father without which all Knowledge and all Profession is a meer Nothing but a heap of Darkness and Confusion and without which there had never been any true Prophet nor Scripture of Truth for Holy Men of God spoke not in their own Wills or Times but as they were moved by the Holy Ghost the Spirit of Truth without which never Man did nor never Man can come to any Saving Knowledge of God or Christ or the Mysteries of the Kingdom of God and Christ and therefore saith Paul after many Years zealous Profession of Moses's killing Letter That which the Eye hath not seen nor the Ear heard nor hath entred into Man's Heart to conceive God hath revealed them to us by his Spirit for the Spirit of God that Spirit of Truth searcheth all things even the deep things of God 1 Cor. 2.9 10. And therefore saith the same Paul 2 Cor. 3.6 God hath made us able Ministers of the New Testament not of the Letter but of the Spirit for the Letter killeth but the Spirit giveth Life And therefore saith Christ John 16.7 It is expedient for you that I go away that the Spirit of Truth which leads into all Truth may come who is the Saints Comforter And this is that means by which the Father draws to Christ even the Spirit of Truth and not as thou ignorantly Dreamest the Letter of Moses's Law John 6.44 45. And so T. Hall thou art not far from that unpardonable Sin of Blasphemy against the Holy Ghost who says That if Christ had directed the Man in the Gospel to go to the Spirit of Truth and wait for it he had directed him out of the way of Life O sad that ever such a Monster of Men should appear in these days when the Lord is so graciously arising with his Healing Wing of Light Life and Spirit to save his Israel out of the Hands of their Souls Enemies And thou T. Hall say'st farther God forbid that Christ should send or direct People that were in Ignorance of the ways of Salvation to go and learn of the Holy Spirit of Truth to be taught of it and not at Moses 's Law I say again This proceeds from the same bitter Root of Error and Blasphemy in thee that the former did and so Wo Wo Wo to that Nest that hatches such Venomous Birds and Cockatrice Eggs as thou dost And if that People of whom thou professest thy self a Member should see these things and not deny thee for them they would be as much to blame as thy self who hast plunged thy self so deep into the Pit of Destruction that no less than a Miracle of Mercy can help thee to see and acknowledge the Truth of God whom thou hast Blasphemed For O thou full of all Unrighteousness What must ignorant People come to know the things of God by but only by the Spirit of Truth as Paul says No Man knows the things of God but the Spirit of God 1 Cor. 2.11 And saith Paul Gal. 3.2 to some of like mind with this T. H. concerning Moses's Law This only would I learn of you Received ye the Spirit by the Works of the Law or by the Hearing of Faith And Verse 3. Are ye so foolish having begun in the Spirit are ye now made perfect by the Flesh Thus he shews That the Spirit of God is received into the Believing Soul through the hearing of Faith preach'd and not by any fleshly conforming to Moses's Letter of that Law for saith he in Ver. 10. of that Chapter As many as are of the Works of the Law are under the Curse For it is written Cursed is every one that continueth not in all things which are written in the Book of the Law to do them See T. Hall what thou hast done for thy self and wouldst do for others by pleading for Moses's Letter of the Law to be over Christian People thou hast brought thy self under the Curse for they that come under that Covenant of Works must not only do all things written in the Book but they must continue therein without Sinning or Offending against it otherwise they are Cursed as the Apostle James in another place saith He that keepeth the whole Law and sinneth in one Point is guilty of all And so as I instanced to thee in that of the Sabbath day for though in thy blind Mind thou wouldst be a Teacher of the Law yet thou neither knowest what thou say'st nor whereof thou affirmest for the Sabbath-day which Moses commanded to the People under that Covenant was the Seventh day of the Week which thou neither keepest thy self nor any of thy Fellows and so you are guilty of breaking the whole Law and so under the Curse And whereas you think to save your Heads by saying You keep the next day being the First day of the Week for a Sabbath that will help you nothing at all for the Law admitted of no change of the day which was the Seventh from the Creation into another day And so the Apostles meeting together on the First day of the Week was so far from establishing the legal Sabbath that it was on purpose done to shew that Christ the end of the Law and everlasting Sabbath of Rest to his People was come And so to thee T. Hall and all of like mind with thee I say as Paul to the Galatians Chap. 4.21 c. Tell me ye that desire to be under the Law Do ye not hear the Law For it is written Abraham had two Sons the one by a Bond-woman the other by a Free But he who was of the Bond-woman was born after the Flesh but he of the Free woman was by promise Which things are an Allegory for these are the two Covenants the one from Mount Sinai which gendereth to Bondage which is Agar For this Agar is Mount Sinai in Arabia and answereth to Jerusalem which now is and is in Bondage with her Children But Jerusalem which is above is free which is the Mother of us all For it is written Rejoyce thou barren that bearest not break forth and cry thou that
the Powers of the World as we are at this day But whereas thou speakest of every Man that is not so ordained thy self and your selves who never were ordained by the Holy Ghost as they were for when did the Holy Ghost in your Assemblies say as in Acts 13.2 Separate such and such for the work I have appointed them unto Nay nay you have run and God never sent you for you never heard his Holy Voice at any time and therefore you profit not the People at all but make them more Cunning to Dispute against the Truth than they were before they followed you But what Ordination of Man had Paul at his first going out to Preach See Gal. 1. he received not the Gospel by Man and went not to Man no not to the Apostles themselves for Ordination and Commission to Preach but immediately Preached Christ as many have done and do at this Day who go under the Reproach of the name Quaker And so God is Restoring his Church to its Primitive Purity and Power to the stopping of the Mouth and confounding the Wisdom of all Flesh whether called Pope Cardinals Bishops or Presbyters that the true Eldership and Body of Christ to God's Glory may again appear And what Rules and Orders are and shall be in this true Church is known to God and by him Manifested and to be Manifested to the Body it self and not to the World for the World must neither have the right Understanding nor Management of those things no more than they had in those Days when it was said I stand not to Mans Judgment for the Holy Anointing must be all in the Church of God for ever Qu. 10. Thy Tenth and next Query is a plain discovery of thy Folly and of thy manifest Enmity against the simple Appearance of Truth in any discovery and though thou say the Scripture is thy Rule yet by it thou canst not endure to be Ruled but plain Language it self is thy Burthen and therefore thou askest how it can be said that ever Christ or his Apostles or Patriarchs or Prophets used the words Thou and Thee when they never spake English And how can it be unlawful for us to use the word You to each other since the same words in Hebrew Greek and Latin that signifie Thou signifie You in the Singular Number also and may be Translated You as well as Thou and so it seems thou say'st 2 Sam. 15.27 Answ John Reynolds Didst thou Read this Query twice over Or didst thou at all Consider what thou said'st in it Was either the Fear of God or Care of thy own Credit before thy Eyes when thou writest it Surely neither But thou hast judged in thy self with thy vain Thought that because thou hast used to blind thy poor Hearers and make them believe any thing for Truth thou speakest or writest therefore it will be so with others Nay nay the Day is dawned the Lord hath given his People an Eye whereby all Covers are seen through and to this Light thou hast manifested as much Nakedness and Blindness to be in thee as in the grossest of them that say Mass at Rome or read Common-Prayer in English Nay I do believe many of them would be ashamed to argue thus as thou dost to wit because Christ his Apostles Patriarchs and Prophets did not speak in the English Tongue that therefore they used not the words Thou and Thee How came the Translators to Translate their Words when they speak to a particular Person Thou and Thee and never You as may all over Scripture be easily found thou may'st as well say Christ his Apostles Patriarchs and Prophets said nothing at all that is Recorded in Scripture in the English Tongue because they spoke not English so the Lord hath catched the Wise in his own Craftiness but thou goest on and say'st the same words in Hebrew Greek and Latin that signifie Thou signifie You in the Singular Number also and may be Translated You as well as Thou which I say is altogether false for You is not at all Singular but Plural altogether and so the Translators of the Bible knew and therefore never Translated their Singular Term in the forraign Language to you in English but Thou and Thee as is before mentioned and for that place in 2 Sam. 15.27 thou set'st down and says it seems that You is used to a singular there it shames thee for if envy to the Truth had not Blinded thee thou mightest 〈◊〉 fee that the King speaking to Zadock and saying Your Sons and you speaks not of Zadock and his Son but of Zadock and Abiathar and their Sons as the very words next after and in Verse 29. plainly shew and so here thou hast committed that great Error thy self that thy Generation use to Charge falsly upon us to wit in taking a piece of a Verse that seems to make for thy purpose and leaves out the rest that shews fully the Sense Qu. 11. Thy Eleventh and next Query is for the World where thou undertakest the part of an Advocate for Flesh not only pleading for the Honour that is below but also for the Manner of it Thy Doctrine is very pleasant to the fall'n Man and the World cannot hate such Preachers as thee for ye are not only of the World but chief Master-Builders of the old House of the fall'n Adam who loves the Earthly Honour But now that Christ the second Adam is come the Lord from Heaven above the Earthly Man let all Flesh bow before him and give up his Honour to him otherwise this shall be fitly applied unto you that Christ said unto the Jews How can you believe that not only receive but also seek and plead for Honour one of and from another John 5.44 For Christ received not Honour from Men Verse 41. So that tho' there was a time that Angels were bowed unto which were greater than Flesh Gen. 19.1 yet a time came that Angels denied that Honour Rev. 22.9 For now the Son himself was Glorified of whom it was said And let all the Angels of God Worship him Heb. 16. And at his Name shall every Knee bow Phil. 2.10 And Christ said to the Devil who was like his Children that would now be Worshipped Thou shalt Worship the Lord thy God and him only shalt thou serve The Devil and Haman would be bowed unto but the true Jew will bow only to God But thou queriest and say'st Qu. Whether did the Saints in Scripture-times Sin in giving Honour that is say'st thou A Civil or Inferiour Honour unto Men and upon occasion Testifying the same by Honorary Words or Deeds Answ To which I answer and say All that the Saints before the coming of Christ did is not to be an Example to us now but we must all now that would be approved to Christ take him for our Example and to follow no Man for our Example further than they followed or do follow him and when the Apostles speak of
Honouring all it must be understood as in some place is mentioned in the Lord and that is not with Cap and Knee and false Flattering Titles and Gestures as the World useth but in Heart and Truth as the Spirit of God moveth So that a Man must first be in the Lord out of the first fall'n false Mind otherwise he knows not at all how to Honour either God or Man but is a Dissembling Wretch making fair Shews outwardly of Love where nothing but War and Self-love is in the Heart See 2 Sam. 20.9 10. Jude 16. Thus Children being in the Lord do through the Lord Honour Parents aright thus Servants in the Lord Honour their Masters after the Flesh aright and so Church-members the Elders Wives their Husbands the Ruled the Rulers Yea thus they Honour their Faithful Brethren aright and in a Word all Men and so the Scripture is fulfilled in them But what Honour do these Faithful Ones look for from Men Nay nay they believe and seek for that Honour that comes from God only and so the Scripture will not help the fall'n Man now to his Honour which is his Life but as the Scripture saith He that would save his Life must loose it And so all you Hypocrites of the World who are giving Honour to Proud Flesh and receiving Honour from it cease your Work and let Christ have his due or verily he will break you all in pieces with his Iron Rod. But in the end of thy Query thy Conscience a little checking thee for this vain Work thou wouldst daub over the matter by telling People the Honour from below which thou hast been pleading for must not be in Opposition to but in Subordination to God's Honour Nay nay I say the true Christ the Son of God is come and all Power in Heaven and Earth is given to him and so all Honour and Glory and Worship is his due and the due of none else to whom be it given of all his Angels and Servants both now and for evermore So all People hearken and hear a word for your good would ye be Honoured Then Honour the Lord by obeying his Voice and he will Honour you in due time though for doing his Will you loose the Worlds Honour as assuredly ye will if once ye be Faithful Qu. 12. The next Query Consisteth of a great Boast of the Ministry as though it were Unrebukeable And thou queriest whether that Ministry can be lawfully Condemned as Antichristian which the Lord hath owned and sealed with the Conversion of many Souls Answ To which I say if your Ministry were such as this thou speakest of then indeed it were not safe to condemn it But where are these Converts thou speakest of to be a Convert is to be turned from Darkness to Light and from the Power of Satan unto God bring forth the Man that can witness thee to be a Minister of the Gospel this way that he may give us an Account of the true Hope if he have it in him But Men cannot gather Grapes of Thorns nor Figs of Thistles so thou being such an Evil Tree as thou hast manifested thy self in these Queries to be how can a true Convert be expected from such a Ministry But thou say'st it s in Power c. and that many stubborn Sinners have been brought down unto their Faces and to confess that God is in you of a Truth But I say it will be hard for thee to bring forth such a Man for when I use to come amongst you to declare Truth against your Deceit as the Lord ordered me I found a heap of hard-hearted Sinners more like to destroy the Creature than to be Witnesses of Truth O shameless Men that bring forth such bad Fruit And yet with a Whores Fore-head dare take the Scripture which speaks of Prophets in God's Church in God's Power and apply it to your selves who deny the sufficiency of Christ's Light in Man and know nothing but meerly by the Letter without as thou for thy own particular hast made manifest and so are sensual not having the Spirit as was noted in the third Query I observe also in this present Twelfth Query the Ignorance of the Grace of God for when thou hast falsly Boasted of your Ministry what it hath done thou say'st is not this the Grace of God that bringeth Salvation Tit. 2.11 12. I say no your Ministry not being the true is far from being the Grace of God there spoken of But if it were the true Ministry it were not that Grace there spoken of for the true Ministry is but a service to that Grace not the Grace it self for the Grace of God is that which hath appeared unto all Men and that which brought Salvation to Jew and Gentile as God's Gift without Words or Works and which was the Teacher of the Apostles themselves as well as others And so when People would have been setting up Paul for his Ministry's sake he denied it as nothing in comparison of the All-sufficiency of the Grace of God and the Word thereof to which only at best he was but a Servant But if it could be manifest that any under or amongst you were Convinced of the Evil of their Ways in some measure and so in their Dark Minds set upon a seeking after the unknown God which is the most can be found amongst you and that rarely neither this is no warrant either for them to stay with you who are Ignorant of the Way out of Sin unto God neither is it any proof for you to be Gospel-Ministers nor your Ministry to be a Gospel-Ministry For the Gospel-Ministry is not only Convincing but Converting and Perfecting Eph. 4.11 12 13. which work ye have utterly denied and so shut out your selves for ever from the Gospel-Ministry and amongst the Priests of the Letter Law at best must you be reckoned which made nothing Perfect and hence it is that you are such bitter Enemies to the Spiritual Ministration or New Covenant mentioned Rev. 8. And such earnest Contenders for the outward Shadows outward Law Tythes Temples Days Priests c. as is now every where found But for the True Power and Gospel-Ministration it is risen above all your Languages and Tongues and hath darkened the Glory of all your Fleshly Forms and Likenesses And the Babes of God are in Obedience to God turned and turning from you unto this his Power that perfects to God for ever And Pharoah and all his Host will not now be able to hinder Praises to the Lord God for ever Qu. 13. In this next Query thou goest on seeking false Covers to hide thine and your Nakedness asking How can the Quakers Condemn your Congregations because of some Wicked Unprofitable Hearers when Christ himself say'st thou did not Convert all his Hearers And for this thou bringest Mat. 11.20 and Mat. 23.37 and Isa 49.4 I say all this will not cover your Nakedness Oh ye Teachers nor your Congregations for what have you
Spirit and with Understanding But thou bringest several places out of the Writings of the Apostles and Luke as in Acts Corinthians and Hebrews to prove that the Apostles and Saints use Praying Preaching Psalms and Blessing amongst them Yea but what is that to you that deny that Infallible Spirit of God to be Head in you that guided them and so get the Worlds Wisdom Acts and Helps instead thereof to make you Ministers and Saints by You have indeed in some things a Form of their Works but the Power being found not only wanting amongst you but denied by you the Children of Light are necessitated to turn away from you and thus to witness against you But thou say'st Christ did not only Read the Letter in the Jews Synagogues but also Preached from a Text of it To which I answer For his Reading he did upon account of being a Jew to fulfil all that Righteousness of the Law in his day till his Offering up but that he Preached from a Text as you Priests do I utterly deny For his doing at that time was only this He being Reading in the Prophet as is mentioned in that Fourth of Luke and in providence meeting with that place which said The Spirit of the Lord is upon me for he hath Anointed me to Preach the Gospel he hath sent me to heal the broken hearted c. And the Spirit of the Lord arising in him in Life and Power and Witnessing in him to the fulfilling of that Scripture in himself He was overcome with Love and Glory and so closed the Book and gave it again to the Servant and sate down and so the Eyes of the People were fastened on him through Admiration and Ravishments of Love and Spirit that was upon him and so as that Living Spirit gave him Utterance in the Silence of all Flesh he spoke to them and Preached in many Gracious Words the fulfilling of that Scripture in the Ears of that Day And this was Christs doing there But O you poor naked Teachers of England c. What have you to do to boast of this Example for warranting your Practice There was no choosing a Verse in a Chapter in the Will of Man which you think you can raise most words from and so consult with your own Imaginations and old rusty Books how you may raise an Hours Discourse from it and so divine to please the itching Ears of Carnal Professors that they may give you outward Honour Glebe-lands Tythes Augmentations Easter-Reckonings and the like to please your Lusts and if need be to Fight for you and lay their Sword and Law upon all that will not hold you up and Cry Peace to you O Hypocrites How have you deceived the poor People with your long wrestings of Scriptures But now that the Spirit of Truth is come it is leading us into all Truth without your help Praised be the Lord for ever And so for Christ his Expounding out of Moses and the Prophets and opening the Understanding of the Disciples to know the Scripture mentioned Luke 24. And Paul's Expounding and Testifying of the Kingdom of God and Perswading the Jews concerning Jesus both out of the Law of Moses and out of the Prophets mentioned Acts 28. is nothing to you who now a-days instead of Testifying to the Kingdom of God and opening the Understanding to know Scriptures and the Light of the World which they witnessed unto do Testifie of this World Pleading for your Carnal Ordinances Set Places Set Times Bowing one to another and the like as is manifest in these Queries and so instead of opening shut up the Kingdom of Heaven against Men and so with these of old will neither enter into the Kingdom of God your selves nor suffer others but are under the Wo as you and the People may Read all along in Mat. 23. And for Singing of Psalms it doth not say that the Saints Sung the very words of David and no other and that in Rhime and Meeâ—er in Worldly Tunes after Mens Inventions or with Organs or so but they Sâ—ng as the Spirit gave them utterance in plain words as thou may'st Read in Acts. 4.24 c. Which thou bringest for Singing if that may be called Singing this was a Song by the Persecuted not the Persecutors which in the Persecuted Church of God at this day is often Sung worthy Consideration but a shame for all Persecuting Priests and Professers to take these words into their Mouths And the same Apostle in that place 1 Cor. 14.26 that saith every one hath a Psalm saith I will Sing with the Spirit and with Vnderstanding so then a Psalm was a Gift of the Spirit spoken forth from the Understanding to the Edifying of the Hearer and they were to be silent when that Gift was Exercised as well as others but your Confused Noises and Temple-songs is but as Howling in God's Ears and his Childrens Ears in this day for there the Proud and Scornful Sing Falsly and say that they are not Proud and Scornful because David said so Psal 131. and so with and amongst you is David's Psalms in words used but the Holy Life and Innocent Love that he Lived in in Deeds denied and so the Lord can take no Pleasure in you And for that Scripture thou bringest of Aaron and his Sons Blessing the Tribes of Israel in the Name of God And Paul's commending of the Churches in the closure of his Epistles to the Grace of God makes as little for your customary Blessings of and speaking Peace to the Wicked for self-ends as the Preaching of Christ doth for your Daubing and Divining for Mony for you are neither of Aaron's Order nor of Christ's Anointing and so wash you and make you clean and put away the Evil of your Doings and God will Bless you but not otherwise and better will it be for you to have the lowest place in that Blessing than the uppermost Room where you stand in the Cursed Ground Qu. 17. Thy Seventeenth and next Query is Hath not Christ Jesus sent out his Ministers to Disciple him all Nations and to Baptize them in the Name of the Father Son and Holy Ghost and Promised to be with them to the end of the World Mat. 28.19 20. Is not that Baptism with Water And having set down some Scriptures that speaks of washing with Water thou criest Are not they then contrary to Christ and his Apostles that deny Water-Baptism Answ To which I answer That all this if it were granted thee is nothing at all to thine and thy Brethrens Practice who take a little Water and sprinkle it on a Childs Face calling it Christ's Baptism for there was Discipling and Confessing of Faith and the Holy Ghost before Baptizing which cannot groundedly by you be said of Infants of a day old or so and this thou sawest which made thee so busie in the words of that Query there following to proâ—e Infants sprinkling And first Thou goest about to prove it by saying
the Life and Vertue of what they do profess And praised be God for Ever who through his Grace gives our Souls the Victory but as for this R. B. and his Followers who are so full of that earthly faln Wisdom which receives Honour of Men and judges of things according to the Flesh I say for them to seek God's Honour and glorifie him in such low contemptible things as this is is at present far from them but to put off the Hat in Honour to proud Flesh and to love gâ—eetings in the Markets and to go in long Robes as the Old Pharisees did and to be called of Men Master and the like which gets Praise and Applause of the World though Christ forbid it never so much I say these things they like better the more is the pity see Mat. 23. and so it appears who are in the Selfishness Pride and Hypocrisie and who are not and so is the Scripture fulfilled which saith In that Day it shall be seen who are they that fear God and who not Glory to God for his unspeakable Gift and not unto us but to thy Name be the Praise O Lord. What would this R. B. if he had been in those Days have said of Christ of whom it was said That he taught the Way of God truly and regarded not the Persons of Men then surely he put not off a Hat in Honour to proud Flesh as ye do I say would not this Man have called him some odd Conceited Singular Proud Fellow like as his Predecessors the Pharisees of those Days who received Honour one of another did No question but he would for if he do thus to us his Servants what would he have done to him our Lord and Master But happy are all they in this Day who chuse rather to suffer the Affliction and Reproach with Christ and his People than to enjoy the Pleasures of Sin which are but for a Season So be it Also because this R. B. in Page 27. of his Preface saith That People are far more averse that is contrary or against to Communion or Concord with the Parish Churches than the Conforming Ministers are and yet he seems in his Epistle to Bryan's Book to be unwilling that People should think he hath Conformed though he hath pleaded for it and against Separating from the Parish Assemblies and Worships as now manag'd And also seeing that Bryan as he saith is or was silenced for Nonconformity himself I desire all that reads these Lines to take notice of what a strange uneven and unrighteous Spirit these Men are of in their creeping and twisting and twining to and fro yet the Eye of the Lord and his Blessed Spirit in his Children this Day doth easily spy them out Sometimes they are all for Conformity and against Separation by any means and plead the Common-Prayer-Peoples Cause with all their might as it were and yet presently they are all on a fire against any that shall think they are Conformists Nay says R. B. How can any judge him to be a Conformist who is silenced for Nonconformity But if this Man sometime a Head to those called Presbyterians at and about Kidderminster and Bryan of the same Nature sometimes a Teacher at Coventry be not Conformed or be not yet Conformists as well as others of their Brethren who have long since swallowed down the Old Common Prayer Service as they called it which they rejected in Oliver's time because it hindred them then from devouring the Peoples Labours and seeing they plead so shamelesly for it now and also seeing this R. B. in express words confesseth That they are not so much against Conformity with the Common-Prayer Service as the People are What may be the Reason of this strange thing to wit That they do not in all things conform in Deed and Practice as well as in words save only as is plain to me this because they judge that their Admirers are not yet sufficiently wearied out with keeping off nor sufficiently moulded and fitted in their Minds for coming in and therefore they have lingred and may yet linger a while longer before they do openly and before all appear Conformists desiring if possible to see the People in before them for these Two Chief Presbyterian Priests so called are already in the Parish Stuff in their Judgment and with their Minds and Hearts already or at least would be thought so to be by the wicked World of whom they are Lovers Yet they see not how to vend their flattering Doctrines if their Admirers Conform not and come not in with them or rather be not in the Pit before them so weak and wretched a thing is Man yea the best-seeming of the Sons of Men out of the Truth Oh! how truly fulfilled by these Men are those words of the Apostle where he speaking of the False Hypocritical Ontside Teachers of that Time saith With good Words and fair Speeches they deceive the Hearts of the Simple Therefore ever-praised be Christ who hath opened our Eyes to see and perswaded our Hearts to avoid such Wolves in Sheeps clothing as this R B. and Bryan are for what finer and higher Talk or Skin or Clothing can the Wolf get than to make Sermons of dwelling with God and the like as this Bryan doth When it 's manifest he neither knows God nor his Way nor his Dwelling-place but is inwardly ravened from that Good and Blessed Spirit of Truth and Honesty which should commend him to God The Wolves Nature in R. B. is already in this Writing set down and manifest and now I come in the Light of the Lord to make manifest some of his Brother Bryan's And first shall set down that Blasphemous Passage of his in p. 291 and 292. of his sixth Sermon in that Book of his Intituled Dwelling with God c. where he saith I am not ignorant that many of you whose Habitation I question not but the Lond is who have your Habitation in several Countries of this King dom have drunk a deep Prejudice against all the Parochial Congregations whereof you are Legal Members and where all you were Baptized and thereby were made the Members of Christ the Children of God and Heirs of his Kingdom I fear some of you will startle at these Expressions found in the Common Prayer but if you consult the Holy Scriptures you will find them warranted in a Sacramental Senon and your Prejudice hath so far wrought upon you that you have forsaken the assembling of your selves together with your Neighbours in the publick Meeting-places Thus far this Bryan Answ But ever praised be the Lord who hath delivered us from the Mouths of such manifest Wolves as these are who in times past were hidden but are now fully seen who though his Brother R. B. says his Mouth was stopt or silenced for not Conforming yet here it seems it is wide open still according to his and their Custom to manifest his Folly and wicked in-side against the