Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	abundant_a	gracious_a	lord_n	1,650	5	4.2037	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A74924	A Faithfull searching home vvord, intended for the view of the remaining members of the former old Parliament in the time of their late second sitting at Westminster. Shewing the reasonableness and justness of their first dissolution, as also the dangerous rock they formerly split upon, that so they might learn to beware for the future: But being a second time dissolved upon the like account, as so many fruitless trees twic dead plucked up by the roots. It is now presented to the officers of the army as another looking-glass wherein they may plainly see, how woefully they also have dissembled, dealt treacherously, deceitfully and wickedly both with God and man, in having so greatly apostatized from, rejected, trodden under foot, persecuted, Judas-like betrayed, and as it were crucified and kept down in the grave (as the soldiers formerly did Christ) that blessed cause and those good principles, they once so highly pretended to own ... Together with an other seasonable word by way of counsel and proposal to the aforesaid officers of the armies of England, Scotland, and Ireland. All which, is also to be seen, and read of all men loving righteousness, that thereby they may (with the army) better know how to chuse the good, refute the evil, and rightly steer their course, and bend their spirits in the future, for the exaltation of Christ, his cause, and interest, and against all the apostacy and treachery, though never so refined, that may further appear in this gloomy, dark, overturning day.		1659 (1659)	Wing F285; Thomason E774_1; ESTC R207286	59,601	45

done to the Lawyers National Clergy Cardinal Mazarine and other corrupt Interests in the Nation and it is to be fear'd that to please and keep the rude multitude quiet that so you may go on in your way or to draw trade to the City you suffer wicked Stage-Playes which were once supprest to be in use again if a right spirit of Magistracy were among you these things would not date to shew themselves but these practises will not cure you of your wound no more then King Jareb and the Assyrian cured them For I will be unto Ephraim as a lion and as a young lion to the House of Judah even I will tear and go away I will take away and none shall rescue him I will go and return to my place till they acknowledge their offence and seek my face in their affliction they will seek me early Hosea 5. These with many other Scriptures of this nature doth witness the truth of what hath been asserted wherefore it concerns you to consider and to look about you Sixthly And if yet the Lord shall so far love own and honour you as to change your spirits and cause you willingly to stoop to this then their and your next work and oh that it were so now is to endeavour all you can according to your former declared principles denying your selves in your kindred and relations if not rightly qualified to let no man pass into any command or place of trust in the Army Navy or Commonwealth but faithfull persons fearing God and of approved integrity and have love to all the Saints that so wickedness may be supprest and punished righteousness encouraged and the Lord engaged to be present with bless and prosper you in all your future undertakings for the preservation and advancement of his Cause and people as in former dayes Your thus maintaining purity love and unity between persons both in the Civil and Military Power and being as it were of one heart and soul upon the account of righteousness and in a spirit of self-denyal meekness and zeal growing up together in every day and generation in the light spirit and things relating to the Cause and Work of Christ in the world towards the forementioned perfection that shall be in the Saints in the latter dayes according to Micah 4.2 Isa 32.1 2. will so revive the Cause and encourage the former honest lively spirit that seemed to be among you and through grace is yet alive in a Little Remnant or else we had been as Sodom as will not onely cause the Lord to be in the midst of us but also to rejoyce over us with joy and singing and to rest in his love as he will more eminently do over his faithfull people in the latter dayes Zeph. 3.17 and cause our terrour upon our enemies to be greater then ever it was before and surely honest men may think it is high time for you who have power in your hands and profess to be Saints and to be now as ever equally endeared to the good Old Cause throughly to deny your selves and not suffer the Cause and the Nation to be lost and ruined for want of a little honesty but rather to be doing what you possibly can do to bring things into the posture that hath been laid before you for that it so plainly appears both by the Scriptures and the late Revolutions and outgoings of the Lord in the midst of us together with the present fearfulness that hath possest you and according to Isa 33.14 shall more eminently fall upon the Sinners and Hypocrites that pretend to be of Zion in the latter dayes there is nothing less then your hearkening unto and following the forementioned counsel that hath been given you will save you and the Nation from the further ruine and destruction that is coming upon you And for your encouragement that the Lord will receive you graciously and pass by all that you have done against him in case it be in the purpose of your hearts in reality thus to come unto him consider that he stiles himself The Lord the Lord God merciful and gracious long-suffering and abundant in goodness and truth keeping mercy for thousands forgiving iniquity transgression and sin and will by no means clear the guilty c. Exod. 34.6 7. Also the case of the Prodigal who went from his Father and came not again till all was spent and he brought to eat husks and so must return or perish as soon as ever it was in his heart and accordingly did so to arise and go to his Father and acknowledge his sin unto him the Text sayes Luke 15.20 But when he was yet a great way off his father saw him and had compassion and run and fell on his neck and kissed him and instead of upbraiding and punishing him commands the best Robe be put on him a gold Ring on his hand and shooes on his feet as also the fatted Calf to be killed to eat drink and be merry and if you return as he did I hope you will finde no elder Brethren to repine at it And so David Psal 32.3 4 5 6. Sayes he When I kept silence my bones waxed old through my roaring all the day long for day and night thy hand was heavy upon me my moisture was turn'd into the drought of summer I acknowledged my sin unto thee and mine iniquity have I not hid Now this is that I minde sayes he I said I will confess my transgression unto the Lord and thou forgavest the iniquity of my sin for this shall every one that is godly pray unto thee in a time when thou mayest be found When Josephs Brethren acknowledged the evil they did unto him and begged pardon for the same instead of being revenged upon them it is said And Joseph wept when they spake unto him and said Fear you not I will nourish you and your little ones and he comforted them and spake kindely to them Gen. 50.17 21. Now if there be so much pitty and compassion in men to those that trespass against them there is so in the Lord much more Also Jer. 3.22 and Hosea 14 4.5 6 7. I will heal their back-slidings I will love them freely for mine anger is turned away from him I will be as the dew unto Israel he shall grow as the Lilly his Branches shall spread and his beauty shall be as the Olive-tree and his smell as Lebanon They that dwell under his shaddow shall return revive as the corn and grow as the vine c. These among other Scriptures shews the readiness that is in the Lord to forgive the iniquities of and to be gracious to a repenting returning and back-sliding people and oh that this goodness of his might powerfully and kindely work upon your hearts to acknowledge your iniquity deny your self-interests and to return unto him But if notwithstanding all that I have said I trust in faithfulness to the Lord and you you shall yet continue to go

judgement that for the saving of the Cause there was an absolute necessity to pass upon you and also how most of the good people in the Army Navy and Churches c. in the three Nations did both approve of and rejoyce therein And to say the truth there was but very few compared with the others who might then truly be said were Friends to the Cause that were dissatisfied whose dissatisfactions were not meerly because you were dissolved and the other chosen in your stead for they also complain'd of you and desired a New Representative as well as others but that it was done in such a manner as in their then apprehensions not onely made way for the General to take the Power himself but also tended to pluck up by the very roots the old way of chusing Rulers by the whole Bulk or Body of the people which they called and formerly was so the Legall Foundations which was then in their judgements and still is of some of them who understand no better how to follow the Lord in his overturning dispensations the onely legal and best way for the choice of Rulers So that all things considered setting aside the forementioned dissatisfactions of some which was onely as to the manner but not to the matter of your being dissolved which signifies little or nothing at all as to the clearing of you it plainly appears that for your unfaithfulness in and unfitness for your stewardship and not thoroughly improving the Talent which was then committed to you for God and his People you were both by his Providence and their Approbation and Consent justly laid aside Insomuch that if the now true friends of the Cause had either Light and suitable thereunto a sincere upright courageous single and lively Spirit for Christ and Righteousness as they ought to have and as the Saints shall have when the Law shall go forth of Zion to follow the Lord in his Overturning dispensations who as he hath formerly and in our Day so hath promised for the future safely to lead his People on in his work in wayes they have not gone with their feet Isa 41.2 And to bring the blinde by a way they know not and lead them in paths that they have not known c. Isa 42.16 Would lay aside the excrementitious outside shell or notion of things relating to a further carrying on of the Cause in its purity to wit the spirit of the Nation or whole body of the People which the Lord by a continued series of providential Dispensations because of the malignity of their spirits against his Cause and People hath one time after another cast out and witnessed against and on the other hand would look into the very spirit kernel and substance of things relating thereunto to wit the spirit of the good People who have gone on with the Lord in his work to this very day who desired consented and approved of your being then laid aside you were really clearly deservedly and justly cast out and to say the truth had not from that time to the very day of your second Call nor have not now the least ●●ght to sit again upon the former account which I am perswaded the Lord in due time will make manifest notwithstanding through the short-sightedness though I trust simplicity of some friends who desired and were instrumental therein you might be called to sit a second time and possibly by your selves it is apprehended that there we went out of the way at first and therefore must there begin again But if I know any thing of the minde of God as I trust through his Grace I do by the observations that I have made of his footsteps in the carrying on of his work hitherto amongst us you are all mistaken and I know you will finde it so which I doubt not but clearly to manifest in that which follows For although we had many Deliverances and Victories and the Lord eminently blest us with success and our dread was upon our Enemies both at home and abroad whilest you were sitting especially towards the latter end yet be it known unto you it was not purely for your sakes considered as you were a Parliament in the Bulk but as there was a sincere single honest spirit according to their then light acting for Christ his Cause and Interest in some among You in the Army and also in the Nation which I conceive will be granted by every discerning person who was upon the place and made observation of things and which the late General Cromwell and his then Officers do also acknowledge in the forementioned Speech to the Little Parliament Page 27. of that Book in the following words Sayes he After divers turnings of Affairs it pleased God much about the midst of the War to winnow the Forces of this Nation and to put them into the hands of men of other Principles then those that did engage at the first c. Those strange windings and turnings of Providence those very great appearances of God in crossing the designs of men to wit Hollis Stapleton and the men of that spirit among you and in the Army that he might raise up a contemptible company of men not verst in Military Affairs nor having much natural propencity to them through the owning a * If the General and Officers of the Army had kept close to the practice of this honest Principle those Officers he hath left behinde him and their pretended faithful brethren lately imprisoned in Scotland had not been served such a Monckish treacherous trick as now they are but they that deal treacherously with their Principles as also stand by and assist whilest their Brethren are imprisoned for their faithfulness thereunto it is just with the Lord to suffer or appoint others to deal treacherously with them Principle of Godlines which so soon as it came to be owned and the state of Affairs put upon that foot of Account how God blest them and all their undertakings by the raising up of that most improbable despicable contemptible means for that we must for ever own you very well known c. He goes on Page 27 28. The issues of those successes that God was pleased to give this Nation were very great things brought about besides the Dints that were upon those Nations and places where they were carried on even in the Civil Affairs to the bringing Offenders to Justice the state of this Government to the Name at least of a Commonwealth the searching and sifting of all Places and Persons the King removed and brought to Justice and many great ones with him The House of Commons the Representative of the People of England winnowed sifted and brought to a handful c. All which great things were instrumentally brought forth by the honest Party after the many strivings and contendings with a Malignant Rigid Presbyterian Neutral Corrupt Party among you as the then General and Officers also confess in Page 28. of that Book Sayes