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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A26806 Sermons upon Psalm CXXX, ver. 4 but there is forgiveness with thee, that thou mayst be feared / by William Bates. Bates, William, 1625-1699. 1696 (1696) Wing B1124; ESTC R25865 50,575 129

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Thoughts than your Thoughts The Distance is so great between the Heavens and the Earth that the Sun so vast a Globe of Light seems to be of a small Circumference and the Stars of the first Magnitude tho many times bigger than the Earth appear like glittering Points of Light This Comparison is so convincing as may assist us in our Contemplation of his Mercy The Apostle saith God is rich in Mercy 'T is not said that he is rich in Substance tho the Earth be the Lord's and the Fulness thereof He is rich in his own Perfections not in external things 'T is not said God is rich in Power tho he is Almighty nor in Justice but in Mercy This signifies that of all the Divine Perfections none do shine so radiantly as his Mercy This reflects a Lustre upon his other Attributes His Goodness is the Foundation of his Glory He pardon'd ten thousand Talents to the Servant that was insolvent and his Treasure is unwasted I will consider the Extent of his pardoning Mercy and the Entireness of it 1. The Extent of it with Respect to the Number and Quality of the Sins that are pardoned 1 st The Number of them David after an attentive Consideration of the Purity and Perfection of God's Law breaks forth in a very great Anxiety Who can understand his Errors Who can enumerate the many Defections from that strait Rule of our Duty In many things we offend all We are obliged perpetually to obey and glorify God yet in every Action even in our religious Duties there are many Defects and Defilements that want Pardon How many Swarms of vain and unprofitable Thoughts of carnal covetous proud envious and revengeful Thoughts and Desires lodg in the Hearts of Men What a Torrent of idle sensual vain-glorious and passionate Words flow from their Lips How many thousand sinful Actions proceed from them When the inlightned Conscience seriously reflects upon our Sins of Omission and Commission how astonishing is their vast Number What a mountainous Heap appears They reach as low as Hell and rise as high as Heaven It would tire the Hand of an Angel to write down the Pardons that God bestows upon one penitent Believer 2 dly Divine Forgiveness extends to Sins of all kinds and degrees habitual and actual Tho no Sins are absolutely small being committed against the Majesty of God yet comparatively with respect to their Quality and Circumstances there is a manifest Difference between them Some are of a weaker Tincture some are of a deeper Die Some slightly wound the Conscience some waste it and let out its vital Blood Some do as it were whisper against the Sinner some cry for Vengeance Sins of Ignorance and Infirmity Sins of sudden Surreption that steal upon us without observing Sins by surprise of the Passions when there is no time to deliberate have extenuating Circumstances but Sins against Light wherein there is more of the Nature of Sin Sins against Mercies which in the Language of the Apostle are a despising of God's Goodness Sins against solemn Vows wherein Men break double Bands the Law of God and their sacred Ingagements Sins committed habitually and presumptuously as if God were ignorant or indifferent and unconcern'd or impotent and without Power to punish Offenders These Sins derive a greater Guilt and expose to a more terrible Punishment Now a gracious Pardon is offer'd in the Gospel to all Sinners whatever the Quality and Circumstances of their Sins be if they apply and address themselves to the Father of Mercy through the compassionate Mediator and forsake their Sins Of this we are assured from the most solemn Declaration of God to Moses The Lord is merciful and gracious long-suffering and abundant in Goodness and Truth keeping Mercy for thousands forgiving Iniquity and Transgression and Sin The Promise is comprehensive of all sorts of Sins how manifold and mighty soever Besides to encourage us to repent and believe God promises Pardon for Sins of the fiercest Provocation Judah had violated the Marriage-Covenant with God by their impure Idolatries yet he offers to receive them Thou hast played the Harlot with many Lovers yet return again to me saith the Lord. Relapses into rebellious Sins argue a strong Propensity to them and exceedingly aggravate their Guilt yet God promises Pardon for them Return ye backsliding Children and I will heal your Backslidings There are eminent Instances of God's pardoning Mercy recorded in the Scripture The Apostle having enumerated many sorts of Sinners guilty of enormous Crimes Idolaters Adulterers Abusers of themselves with Mankind tells the Corinthians And such were some of you but ye are washed but ye are sanctified but ye are justified in the Name of the Lord Jesus Christ and by the Spirit of our God There is one sort of Sinners excepted from the general Promise of Mercy those who sin against the Holy Ghost The Reason of the Exception is not that the Holy Spirit is superiour in Dignity to the Father and the Son for they are all coeternal and coequal but from his Operations i. e. the revealing the Truth and Grace of God in the Gospel Now the obstinate malicious contradicting the Truth of the Gospel shining in the Minds of Men and the perverse despising the Grace of the Gospel is unpardonable to infinite Mercy Those who are guilty of that Sin have transform'd themselves into the Image of the Devil and Salvation cannot save them But no others are excluded from Repentance and Pardon 2. As the Extent so the Intireness of Pardon offer'd to Sinners declares God's abundant Mercy 1 st The Pardon is as full as free according to his excellent Goodness The Imputation of the Fault ceases and the Obligation to Punishment is abolish'd We have clear Evidence of this from the Scripture God assures those who repent and reform Tho your Sins be as Scarlet they shall be as white as Snow tho they be red like Crimson they shall be as Wool Pardon is more than a Reprieve or Suspension of Judgment 't is a perfect Freedom from it A repenting Believer is as clear from the Charge of the Law as an innocent Angel There is no Condemnation to those that are in Christ Jesus who walk not after the Flesh but after the Spirit Our cleansing from the Defilements of Sin is imperfect therefore we must be always purifying our selves till we attain to absolute Purity but our Pardon is perfect 'T is irrevocable we are assured that as far as the East is from the West God removes our Transgressions from us As soon those distant Points may be united as Guilt may be fastned upon those whom God has pardoned The Prophet declares that God will subdue our Iniquities and cast them into the Bottom of the Sea From whence they can never rise God promises I will forgive their Iniquities and remember them no more Pardon is compleat and final 'T is the Misery of the Wicked they are condemned already they live by