Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	abide_v	dwell_v	zion_n	19	3	8.8031	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A90388	Babylon the Great described. The city of confusion. In every part whereof Antichrist reigns. Which knoweth not the order and unity of the spirit, but striveth to set up an order and uniformity according to the wisdom of the flesh, in all her territories atd [sic] dominions. Her sins, her judgements. With some plain queries further to discover her, and some considerations to help out of her suburbs, that her inward building may lye the more open to the breath and spirit of the Lord, from which it is to receiv [sic] its consumption and overthrow. Also, an exhortation to the powers of the earth. By Isaac Penington, the younger.	Penington, Isaac, 1616-1679.	1659 (1659)	Wing P1153; Thomason E770_2; ESTC R203128	52,975	64

unclean that the pure life may receive you into unity with it selfe but the spirit that is unpurged from its Babylonish worships and practises the Lord will not suffer to come neer him Therefore search what is Babylon and of Babylon in all your wayes and worships and wait on the Spirit of the Lord to be redeemed out of it and separated from it or ye must remain separated from the Lord and not partake of his life and vertue from which that City with all her inhabitants is shut out for ever The Lord hath had a sore controversie with this Nation with her Rulers her teachers and people for his seeds sake which he hath been begetting to himself and calling forth to worship him according to the pure Law of his spirit of life out of the wayes worships and Heathenish customs of the earthly spirit Israel is his first born whom he will not have any longer kept in bondage They are his own of his own begetting and forming of his own nourishing and bringing up the plants of his own right hand whom he watereth with the dews of Heaven and with the showrs of his everlasting mercy and loving kindness whom he hath gathered by the arm of his power and whom he leadeth and defendeth by his cloud and pillar of fire over whom he is tender as of the apple of his eye They are his anointed ones whom he will not have touched but rebuketh Kings and Parliaments Armyes and Councils for their sakes saying Touch not mine anointed and do my Prophets no harm Have ye not seen how no strength nor Council hath been able to prevail against them They have had no fence but the arm which hath gathered them What plottings and contrivings hath there been against them How are they as sheep appointed for the slaughter destinated to be devoured crushed and trodden under foot what divinations and inchantments have been used against them even to blot out their name and remembrance from the earth But why do ye strive and contend thus with the God of Jacob can ye prosper He that made the earth will not ye let him have room therein for his people Must they be subject to your wils Must they bow to your image shall not the God of the spirits of all flesh have the command of the spirits of his own people can ye stop the Spirit of God from breathing upon them or will ye fal foul upon them if they be obedient to the breathings and movings of his Spirit May it not suffice that they are innocent and harmless among you in their conversations and practises but will ye still Lord it over their consciences will ye put the Lord to it to the very last to try it out with you whether he can defend his people and make way for their liberty Wel If peace be taken from you if your rulers laws and governments be broken in peices if his hand be stretched forth against you if he curse your very blessings whom can ye blame Why do you provoke him against your own souls are ye stronger then he If ye be stronger and wiser ye may prevail but if he be stronger and will put forth his arm his people shall be saved and find a shelter in him in the midst of all that wrath which is powring down upon you Your peace hath been lengthned out for their sakes If it had not been for their sakes for the remnant which the Lord hath had to gather ye had ere this been as Sodom and like unto Gomorrah The Land is ful of filthinesse which the Lords soul loaths and instead of drawing forth the sword against it ye draw it forth against his witnesses There is liberty enough for sin and vanity for excess and riotousnesse for images and idols but to worship God in Spirit to obey his pure movings this kindles your rage and these are the people who are a burthen to you Ah how fain would ye ease you of this people Sion is indeed a burthensome stone and will fall heavy on all that meddle with her But the Lord will ease himselfe of the adversaries of his life and Spirit and he will bring forth his righteousness which he hath prepared and set it up in the earth and none shall be able to stop him Therefore gather your selves together in battel associate your selves that ye may be broken in peices take council together it shall come to nought speak the word it shall not stand but the Lords council shall stand and he will fulfil all his pleasure and will delight himselfe in his people and raise them up by the fall of their enemies and then ye shall see against whom ye have plotted and contended and what ye have helped to bring about by all your secret plots and designs If the Lord had not been on our side now may Israel say if the Lord had not been on our side what had become of his poor people Ah poor worm Jacob how often would the foot of pride have trampled thee down again and again had not the everlasting arm been stretched out for thee But fear not worm Jacob nor be not sollicitous for thy preservation but trust that arm which delighteth to preserve thee Ah foolish people and unwise who strive against your own mercy who see not upon what hinge all your mercies hang but make it your work to break down the Wall that defends you Jerusalem is the City of the great King which is coming down from heaven and Israel is his people and both must have a place in the earth the Lord hath determined it and who can withstand it what prejudice can Jerusalem or the inhabitants thereof bring unto you They are enemies indeed to this earthly state of things and would have all brought in subjection to the life and power of their King and all that stands in opposition to God brought down and made pliable to his spirit and this the unyoked earthly spirit cannot bear But this is the interest of your souls and the way to unity with that life which is their happiness peace and rest for ever for if ye could pass through the fire and bear the burning up of your dross ye also might become vessels for the Finer and might dwell with them in their everlasting habitation The Saints formerly had an entrance ministred to them into the everlasting Kingdom and came to mount Sion which cannot be removed and to Jerusalem the City of the living God Heb. 12. 22. where the blood of sprinkling the peace that passeth understanding the everlasting righteousness and the joy unspeakable and full of glory was witnessed in the renewed spirit which receiveth the Kingdom which cannot be shaken and entreth into the everlasting rest And this is again revealed and the 〈…〉 nesses shall ascend into heaven in the sight of their enemies even into the new heaven and the new earth where righteousness dwells and the old heaven and old earth withal its inhabitants shall be burnt up and then shall it be seen that righteousness becomes and belongs to the house of God for ever And his City shall be a quiet habitation free from all the noise and hurry of Babylon where the pure river of life runs clear free from all the mud and mixtures of Babylon and the Lord God of infinite fulness will not disdain communion with his creatures but will tabernacle among them dwell with them sup with them walk in them and take them into his holy habitation and they shall dwell with him sup with him and walk in him But who shall abide in his tabetnacle who shall dwell in his holy hill He that walketh uprightly and worketh righteousness and speaketh the truth in his heart c. he who contemns the vile person how great and high soever but honoreth them that fear the Lord be they otherwise what they will This man shall dwell on high above the reach of all low creeping dark spirits even in that holy habitation of life and power which nothing can touch or annoy I shall now conclude with a few words concerning the present estate of this poor distracted Nation This Nation hath long lain wounded and sick She hath had many Physicians on whom she hath spent much who have promised her fair but have not effected her cure Of late her wound hath been much enlarged yea she is become sick at her very heart and in great danger Many are spending their judgement upon her some thinking a King would help all some a Parliament and some hoping for good from the Army but every eye sees her case to be very desperate Ah England England Thou strivest with thy Maker and he overturns thy strength and councils The life and wisdom which thou despisest is that which alone can heal thee Thou strivest to keep off the strokes from the enemies of God and smitest his dear ones how can he spare thee Hand stils joyn in hand to keep the Lords stroke from reaching Babylon which he hath directed at her heart and will not miss her but will peirce through every thing that stands in his way Though the cry hath long been Hurt not the tender conscience it is that on which God works and wherein he chuseth to appear and with which he is pleased and pitties Many promises have been touching liberty of conscience yet still the meek of the earth the innocent lambs of Christ those that are faithful to the light of God in their consciences are persecuted and suffer What canst thou plead O England why the Lord should not break thee all in peices and save his people himself by and in the midst of thy ruins The Lord will have the victory over thee in this particular about which he hath so long striven with thee It would be better and easier for thee to yield unto then be forced by his hand Therefore at length hear his voice which hath so often and so loud cryed unto thee Let my people go that they may serve me The End

though many Witnesses Prophets and Martyrs have mourned over her yet none have been able to raise up the Tabernacle of David which hath fallen down nor to recover Sion to this day but Babylon hath had the power over her Look with the true eye and behold how all Nations Kindreds Tongues and Languages have been drunk with some or other of the mixtures of this false womans cup some of them over and over and over again and have been Inhabitants of this City crying her up though not all in her grosse habit but some in her more refined shapes and transformings for the true Church for Sion whereas alas she hath only Sions dresse Sions shape Sions outward garment which is the likeness wherein she lies in wait to deceive but not Sions spirit 4. It is a City of iniquity of hidden iniquity That which is hid in this City it is not the life it is not the righteousness the holiness of the Saints but iniquity sin transgression of the life Look into any of the streets of Babylon into any of the houses any of the rooms any of the chambers of darkness there 's sin there there 's unrighteousnes there there 's not one cleansed heart to be found there not one pure eye to behold the God of life is to be found there but in every heart sin in a mistery iniquity in a mistery unrighteousness in a mistery They seem to be for God and Christ and to be cleansed by them but uncleaness lodges in them and sin rules in them against God and against his Christ in a mistery which their eye cannot see and so must needs mistake their state Yet this is the true state of Babylon in all the parcels of it it is the unclean City where purity of heart and life cannot be known but though it be washed and transformed never so often outwardly yet still it remains inwardly polluted that which defileth keeping possession and dominion there in a mistery The living water the living blood runs not in any of the streets of this City so that there can be no true cleansing there Nay such strangers are the choicest Inhabitants of Babylon to the Fountain of life in Sion to the river that cleanseth and healeth that they cannot so much as beleeve that there is a possibility of cleansing and perfect healing and making sound and whole here while on earth There is great talk of these things of the water the blood the cleansing in all the Regions of Babylon which hath heard of the fame and forms to it self a likeness but the thing it self is not to be found there and so the vertue which comes from the thing it self alone cannot be felt there And here in this there is a great difference between the vessels of Sion and the vessels of Babylon The vessels of Sion they are weak earthen foolish contemptible to the eye of mans wisdome which cannot look for any great matter of excellency there but the treasure the liquor of life in them is precious The vessels of Babylon make a great shew appear very holy very heavenly very zealous for God and Christ and for the setting up of his Church and Ordinances all over the world Thus they appear without but they are Sepulchers there 's rottenness within under all this there lodgeth an unclean an unsanctified heart an heart unsubdued to the spirit and power of the Gospel while it makes such a great shew of subjection and obedience to the letter 5. It is the City of the King of darknesse of the great King of darkness of the Prince of the power of the ayre who rules universally in the darknesse in the mistery of iniquiry throughout even in every heart Where ever is sin there is Satans throne and there he hath his Laws his Government his power in every heart of his dominion And where there is the least subjection to him he is yet a Prince his building is not as yet there wholly thrown down he is not there as yet dispossessed and cast out As long as there is any thing left wherein he may dwell he knows his owne and keeps his hold of it It is his right and he will not loose it All sin all darkness is properly his it is his seat and he hath the Government there Man is the Land where these two Kings fight and what ever is good and holy belongs to the one King and what ever is evill and unclean belongs to the other and there is no communion or peace between them but each keep their own and gather of their own unto themselves And where the fight is once begun between these there is no quietness in that Land till one of these be dispossessed but then there is either the peace of Babylon most commonly under a form of holinesse or the peace of Sion in the spirit life and power 6. This City was built and is daily built in imitation of Sion painted just like Sion The intent of it's building was to eat out Sion to suppresse Sion to withdraw from the truth by a false Image and to keep her Inhabitants in peace and satisfaction under a beliefe and hope that it is the true Sion and therefore it must needs be made like Sion else it could no way suite these ends Every street must be like the streets of Sion every house like the houses of Sion every Tribe and family like the Tribes and familyes of Sion every person like the persons in Sion all the Laws Ordinances c. like the Laws and Ordinances of Sion the worship like the worship in Sion the faith like the faith of Sion the painted Christ like the Christ of Sion all that go for truths like the truths of Sion they would not deceive else City Babylon would be soon seen through else and become quickly desolate and forsaken did she not lay her paint very thick and with great art and skil Now here 's the wisdome here 's the true eye tried to see through al the paints of this city in al the shapes and forms of it to turn from every street every house every chamber every image and false appearance of truth every false appearance of ordinances and wayes of worship every likenes of things which this spirit forms from the letter every duty that it thus cals for every promise of Scripture which it endeavours to apply to that to which it belongs not that it might lull the soule asleep and cosen and deceive it of the thing promised here I say is the true eye tried to turn from all this and to waite for the raising and redeeming of the true seed of Sion and for the springing up of the true life and power in it and from it For as long as this spirit can deceive you with any likenes ye shal never know the truth nor come to the worship of the true living God which alone is in the spirit and in the truth 7. The end of al this

Church is now proved to be the whore those who have been taken in their several transformings for the true Ministers made manifest to be the false Prophets their ordinances and duties but thefts and imitations things which they have stollen from what they read in the Scriptures but never received from the hand of the Spirit The wrath of God the dreadful cup of his fury and jealous indignation for the cause of Sion is to goe over her whole Land Over her Sea and all the Ships that trade therein and all her Merchants with all their precious traffique and merchandise All her doctrins which she hath stollen out of the Scripture all her disciplines all her experiences all her performances even those which are most like the performances of former Saints nay though she may speak the very words of truth yet as they come from her mouth they shall be thrown by and judged and be of no service or esteem in Sion The preciousest of her ware shall be drosse and dung in the Land of life where there shall be no Sea nor no such kind of Merchants traffique or trading for ever Her Earth also shall be made desolate and burnt up with all that is found therein All her settlement shall be shaken all her fruit-trees shall be rooted up all her fruit shall wither rot dye and perish All her conversions of people to God as she calls it shall come to nothing Yea and if she have yet any more dresses or secret coverings wherein she would appear like the Church again and bring forth again yet she and her children shall immediately be discovered her flesh burnt with fire and her children dash'd against the stones Every street in her City every house and idol in every street every room in every house with every inhabitant shall drink of the cup of astonishment and stumble and fal and rise no more Thou hast long triumphed over me O mine enemy because I have fallen and have long sit in darknesse but rejoyce no longer for I shall rise again and the Lord shall be a light unto me but thou shalt rise no more and thy light shall be put out for ever glory to the meeke suffering-Lamb even to him that sits upon the throne of life for ever Her Aire also shall be darkned The Lord shall enlighten my darkness but the light of Babylon shall be darkness for evermore The light of a candle shall be seen no more at all in thee Many lights hath Babylon set up in the dark night but the rising of the Sun of righteousness shall extinguish them all for ever and Babylon shall be shut up in utter darkness Yea all that have retained to Babylon all that have walked by the light of any of her candles that have cryed up any of her false ware for orthodoxe that have given up their names to her under any of her dresses or appearances or that have received any of her marks they shall partake of her shame of her misery and of her torment from the hand of the Lord God Yea her throne also shall be visited and the seat of Antichrist in every heart shall feele the wrath Rise up from the dust and shout forth with joy O captive daughter of Sion who hast long dwelt under oppression in the midst of the daughter of Babylon Behold Babylons King shall be no longer judge over Sion but thy King shall be judge and he shall judge the King of Babylon And let all the powers and potsheards of the earth strive to their utmost yet saith the Lord have I set my King upon my holy hill of Sion and he shal rule in my people and rule over Babylon Therefore O inhabitants of the earth great and smal learn meeknesse learn righteousnesse learn the fear of the Lord Kiss the Son harden not your selves against him calling him a deceiver a blasphemer a seducer an heretick for what ye do to the least that appear in his life ye do to him but hearken to the word of his everlasting Gospel which saith FEAR GOD AND GIVE GLORY TO HIM FOR THE HOVRE OF HIS JVDGEMENT IS COME and ye cannot escape his hand by that fear which is taught by the precepts of men or by traditional knowledge out of the Scriptures nor while ye seek that honour which came out of the earth and is of the earth and to that which is earthly Therefore let your hearts learne to know him and your tongues to confess him and your knees to bow to him which if ye do ye must forget all that knowledge and those confessions and bowings which ye have learned in Babylon for though ye may have confessed some true things yet having learned this in Babylon ye have confessed falsly even as the Jews who said The Lord liveth yet swore falsly Jerem 5. 2. Now consider ye Ministers of several sorts and ye several sorts of professors We may appear great enemies to you because we witness against your wayes and tel you what the end of them will be but are we enemies to you indeed whose desire it is to save you from this great wrath which hath already entred into the earth and seized on some Should we sooth you up and not witness these things to you which we infallibly know how should we answer it to the Lord our God or to your souls when we shal appear before him If we were in your condition would we be content to be let go on and to be overtaken with this great destruction We cannot be silent Ye must be silent but we cannot We know ye must be silent for that which now speaks in you hath been silenced in us and is not to minister the things of God But the Spirir of the Lord must not be quenched in us no notwithstanding all our weaknes but the treasure must issue forth from the earthen vessel for the relief of the poor in spirit who alone receive the Gospel Therefore though ye hate us though ye persecute us though ye speak all manner of evil against us and use us never so hardly yet there is love rooted in our souls towards your souls yea and towards your persons also and having both felt the wrath and tasted of the mercy we cannot but warn you of the one and invite you to the other and O that ye might find a shelter under the shadow of his wings in the stormy season when wrath shall be showred down without mercy And this we cannot but tel you that the several wayes of Religion in the Christian world are but so many several coverings and that that which is covered with them is the whorish spirit which the Spirit of the Lord is hunting who wil strip her and make her naked and she shall appear to have been the whore under them all Now that which lyeth beneath this Spirit in you which is despised and trampled upon as a thing of nought which is burthened and daily slain by your multitudes of

is kindled the fiercenesse of his wrath is kindled against the professors of this age and wo is from the Lord towards them Wo to the Protestant Congregations wo to the select Churches wo to their pastors who have helped them to wander from the life to dead idols which cannot profit Wo to them who are exalted in notions and high knowledge ye have judged and condemned the Papists and the Lord hath found out the same spirit of idolatry in you But turn from your Idols return to your simplicity put away your adulteries from between your breasts and returne to your first love and the Lord wil receive you though ye have wandred after many lovers and have been inflamed with the love of idols under every green tree but in these your Church wayes and worships the soul of the Lord abhors you and all your former zeal and simplicity is blotted out and forgotten and in your present adultery and idolatry shall ye dye unlesse ye hear the voice of the Lord recalling you and turn at his reproofe Now in tender bowels to help you a little consider that which follows The same spirit that stealeth away the true simplicity raiseth up and stealeth in a false image thereof which there is no perceiving at present unlesse the soule lye very low and be kept open and cleer in the pure light And as in the true simplicity the true light the true knowledg the true faith the true hope the true love the true meekness the true zeal the true poverty and humility c. springs up and is nourished so in the false image of simplicity which the Devil secretly conveys in when he steals away the true there 's a likeness of all these springing up and growing And here 's the beginning of Babylon in the heart here are the inward riches and treasures thereof What can Sion pretend to which Babylon hath not in the resemblance Is there simplicity of heart in Sion and is there not simplicity of heart among the inhabitants of Babylon yea a false image Is there light in Sion and is there no● also light in Babylon yea there 's the light of the Sun and the light of the Moon and the light of the Stars which fel from heaven and the light of many candles shining in Babylon Is there true knowledge in Sion There 's knowledge fasiy so called in Babylon a false knowledge of the Crosse of Christ a false knowledge of his death a false knowledge of his blood without feeling the living vertue thereof which truly washeth away the sin So for faith hope love meekness zeal humility c. There are false images of all these in Babylon and of what ever else is wrought in truth in the inhabitants of Sion Now when the truth is lost and the false image crept in both which are done at unawares while the husbandman is asleepe and so he perceives it not but thinks in his very heart that it is stil the seed of truth that is growing up in him then begins the mistery of fornication idolatry witchcraft and all manner of spiritual wickedness and deceit to work in the heart Thy beleeving thy hoping thy love thy zeal thy praying thy waiting c. All here is abomination it 's from a false root it 's of a false kind it is not of the true seed the enemy hath stollen away that while thou wast negligent and slumbering and all this ariseth in thee from the seed which he did sow instead thereof and is the fruit of the Land of Babylon And having thus committed inward whoredome in thine own heart then thou seekest and settest up outward wayes of whoredom also Having first set up an inward image of the inward life of the Saints thou then seekest and settest up another image of their outward worship an image of a Church an image of a Ministry an image of Ordinances an image of praying an image of singing an image of preaching an image of baptism an image of the Saints communion And thus thou art defiled within and without and art mad with envy and rage that thou canst not bewitch the inhabitants of Sion who are kept pure from all these defilements and reserved as witnesses against thee into thy bed of whoredoms And thus while thou thinkest thou art the chiefe worshipper thou art all over polluted the whole head is sicke and the whole heart faint there isno cleanness no soundnesse within or without but wounds and bruises and putrifying sores which have not been closed neither bound up nor mollified with oyl but the hurt of the daughter of my people hath been healed deceitfully by Physitians of no vallue who had notthe oyl Isa 1. 5 6. Ezek 13. 10. This is generally the state of professors at this day but they cannot see it for they have put out the eye of the simplicity wherewith alone God will suffer the things of life to be seen and God hath blinded the eye of their wisdom that they shall not see nor be converted and healed that way So that exceeding miserable is their estate They will not see Gods way and God will not let them see their way So that though there be line upon line precept upon precept here a little and there a little yet it is that they might stumble and fall and be snared and broken and taken For as discoveries of truth grow more cleer and manifest so they grow more hardned against it And as they on the one hand increase in walking contrary to God so God on the other hand proceeds in walking contrary to them delighting more and more to stumble the wise disputing part which would so fain know but must be made blind that the eye of the babe may be opened which sees that in the childish simplicity which the other eye can never reach in the most manly wisdom Therefore put away all your images and likenesses of truth Put away your false faith which can never overcome the worldly nature and spirit in you and your false hope which can never purifie your hearts and your fained humility and self-willed fasts which can never bring down the lofty exalted nature in you and your false love wherewith ye can never love the brethren in the truth but only the brethren in your own or some such other likenesse of the truth and your false zeal meekness holinesse c. All which spring and grow up from the wrong seed in a seeming simplicity and all your praying reading preaching c. which ye have taken up and practise in your own wils which should be crucified and wherewith no service worship or performance can be pleasing to God and wait for the raising of the true seed of life in the true simplicity whereby ye may serve God acceptably here and be saved hereafter And be not mockers lest your bands be made strong for the consumption is determined against you by that Spirit of life whose breath wil wast you All

of Satans building up this city this great city thus accurately in the power of deceit and in the very likenes of Sion was and is that it might be taken for Sion and he worshipped there as God and that without jealousie or suspition And he hath attained his end his city hath deceived and doth deceive it passeth currant for Sion among al the inhabitants of Babylon almost every sort of people cry it up for Sion in one appearance or other though al do not cry up the same appearance but their own image way and worship every one extolls their own image of the truth for the truth their own way of worship for the way their own church and family for the church and family of God And worshipping here they worship him and not the Lord for the Lord cannot be worshipped in any part of Babylon but the King of Babylon is worshipped in Babylon and the King of Sion alone in Sion Ah how deeply do men deceive their souls they think they beleeve in God they think they pray to God and hope to be owned at length by God and yet are so far from coming out of Mystery Babylon that it was never yet so much as discovered to them but they have either walked in the way of religion and worship they were brought up in in the apostacy or perhaps have removed out of one or two of the broad streets of it and so thereby think they have left Babylon when as the same spirit hath sit down in another street of the same city building up another house by the direction of the King thereof and there worshipping the same spirit as they did before but their souls never knew the fire in Sion and the furnace in Jerusalem by which the very inwards of their spirits must be cleansed before the pure ey of life be opened which can see Sion Now because ye are more able to receive things from Scripture-expressions then from the nature of the thing it self spoken as it is felt in the heart concerning which much more might be said were ye able to bear it consider a few Scriptures Babylon is called a great city Rev. 16. 19. and a great and mighty city chap. 18. 10. O the power of deceit in that city to bewitch from the life O the multitude of lying wonders that are there shewn in the heart to make a man beleeve that he is in the life to perswade men that the King thereof is the King of Sion and that the laws and ordinances of worship there are the laws and ordinances oi Sion that the prayer there is the prayer of the true child that the beleeving there is the true faith the love there the true love the hope there the true hope c. Some parts of Babylon some likenesses of truth there are so taking that none but the elect by the opening of the eternal eye can espy the deceit And it is a spiritual city a mystical city a city built by the working of the mystery of iniquity 2 Thes. 2. 7. whereupon she is called Mystery Rev. 17. 5. It is not a city of plain wickedness but a city of sin hid of sin keeping its life under a covering under a form of godlines of sin reigning in the heart under zeal under devotion under praying beleeving worshipping hoping waiting c. Where sin lies hid within under these there 's Babylon there 's the mystery of witchcraft there 's the painted throne of Satan there 's spiritual Egypt and Sodom where the Lord of life is daily crucified This is the city the mystical city the spiritual city Rev. 11. 8. And here is building up and throwing down continually She builds the spirit of the Lord confounds then down goes her building then up with another then down again This is her course without end when the Spirit of the Lord disturbs her for otherwise she can settle in any form of knowledg or worship though in her ordinary course she hath also many changes and turnings One while this or that being a truth another while not One while this or that being the sence or meaning of such a Scripture another while not Babylon is hardly ever without this kind of building up and throwing down And this city is a great city a city spread over all the earth she made all nations drink of the wine of the cup of her fornication Rev. 14. 8. The woman which is this city Rev. 17. 18. sate upon peoples and multitudes and nations and tongues Rev. 17. 15. She sate upon them as Queen as Princess guiding them in their knowledg and worship of the King of Babylon And those that once hated her and made war with her and burnt her flesh with fire she cosoned them with a new paint got them into her new bed of fornication and made them worship the King of Babylon again Rev. 17. 12 13. v. 16 17. and there they lay committing whoredom with her til the time of her last burning and utter desolation but then they forsook her for fear of her torment when they saw the smoke of her burning Rev. 18. 9 10. In the Temples of this city for in al the streets thereof yea in every house there are Temples Antichrist sits as God and is worshipped 2 Thess. 2. 4. He as God sitteth in the temple of God shewing himself that he is God He hath clothed himself like God he appears like God like the holy pure Spirit of life and power he appears in the temple of God he sits there he rules there he gives forth laws and ordinances of worship and devotion Yea if any one wil question his godhead or his right to do thus he wil prove it he wil make it manifest in the very temple of God that he is God He as God sitteth in the temple of God shewing himself that he is God He hath exalted himself into the throne above al that is called God he hath got into the temple he sitteth there as God and there he maketh it manifest to al his worshippers that he is the God in so much as among al the inhabitants of Babylon he is acknowledged and worshipped and the true Spirit of life is hid from their eyes and denied and crucified He shews himself that he is God he gives demonstrations of his godhead which that eye which is out of the life cannot but acknowledg and take to be true There is none can see and acknowledg the true God the true Christ but those that have the true ey the true anointing no man can say that Jesus is the Lord but by the holy Spirit 1 Cor. 12. 3. and yet how many can speak great words of God and of Christ who know not what belongs to the anointing Alas alas Al nations and sorts of professors out of the life are co●oned with the devils demonstrations with Antichrists demonstrations with the whores demonstrations with the false Prophets demonstrations which are undeniable to