same kynde as that he hath the Keyes of PARADISE as the Popes were then somewhat talkyng of S. PETERS keyes Both had Keyes of the Pit He preuayleth so by force of his wilde company and guile deceyuing the simple that before his death he winneth Arabia and the countries about Enphrates The sonnes of Ismael ashamed of Agars name borow from Sara the tearme of Saracenes The Pope was bolder that taketh from God the title HOLYNES His sonnes of darkenes folow him that appropriate the name of Catholikes beyng but Psendocatholiques Both in their deceyte encrease much the one by successe in warres and one poynt of playne trueth that Images might in no wyse be worshypped Thâ—other prospered by teachyng a short way supposed of Saluation to know and feare God so farre as an Idole did moue to vnderstandyng and reuerence The Pope was mighty in causing Starres to fall from HeaueÌ„ Agarenet preuayled in conquest of the earth These countries in speedy processe were ouerrun Phanicia Palaestina Ierusalem all Syria Persia Armenia Spayne Sicily Crete much of Italy Calabria and all Longobardia euen to Rome once great But God would haue there a throne for a vicar of Pilates holynes and Cittim to holde such Abaddâ—â— vntyll the ende At the last thus the Turkes ioyne with them When the Saraceneâ— had conquered much they make fyue myghty Empires In Spayne Lybia Egypt Babylon and Persia Muchumet of Imbrael king of Persia hauyng warre agaynst Babel and India hyreth three thousand Turkes to whom one Tangolipex was generall They by name and place shoulde ryse from Togarma In Herodotus the name Iyrkes is recorded where the place somewhat argueth the men to be the same These helping Muchumet at last fell to a mutany and to auoyde punishment shronke to a place of great vantage for safety Whom Muchumet seeking to represse by vnheedines lost 20000 of his men beyng angry pulde out his Captaynes eyes and threatned to put all the other Souldiers to open shame The Souldiers fearyng fled to Tangolipex Muchumet with all his power commeth agaynst him is kylde in the fielde and Tangolipex proclaymed Sultan That is Ruler of all that Muchumet had The terme Sultan is in Daniel 3. That Israel was skattered neare the Turkes I shewed before Thus from Euphrates Saracenes and Turkeâ— spring to haue thousandes of thousandes to be foure Angels of Gods wrath vpon Idolaters ready for houre day moneth yeere as Idolatry other sinnes prouoked God As their conuersatioÌ„ so their description is after the Pseudocatholiques rate which through these fynde measure for measure Their force is Horses their courage is Lions heades Their great desolation which they make burnyng where they goe is Habergions fyery blew and brimstony Their might and doyng this vpon a worde is fire smoke and brimstone commyng out of their mouthes Their false Doctor guyding their rule is the tayle lyke a Serpent that draweth as Papistry to the seconde death The Greke Emperours vnderstood that for Idolatry they were punished and by learned counsell did represse it vehemently From Leo Isauricus to Theophilus who coulde not abyde any Picture to allure the mynde which ought to regarde not shadowes but trueth Yet after his death Idolatry confyrmed in olde Rome came so to new Rome that Saracenes Angels from Euphrates were let loose This came from Papes turned to Popes from Fathers to Deuels The description of Satan the Dragon is therefore lyke the Romane power with red coloure seauen heades and Diadems and ten hornes Though Satan stryued by myght and guyle yet from the tyme of our Lord his death he was tyed a thousande yeeres from deceyuing generally For Martyrs and other faythfull that thousand yeeres learned the lyfe of Christ and reigned with hym As for the faythlesse dead in sinne Satan was not tyed to them who would not be holy and happy in knowyng the first resurrection But after a thousand yeeres Satan was let loose euery where and few found Martyrs that helde cleere the testimony of Christ Gregory the seauenth manifestly helde the throne by Satan And Vrbanus that confirmed his decrees was in the same condemnatioÌ„ He no lesse besieged the holy city of Christians in al his proceedinges and became a mountayne of Fyrein the myddes of the Sea Specially in kindlyng the Warres for Ierusalem and causing that place to be counted styll holy There nygh 200 yeere fell the force of the West whereby Emperours Kinges were weakened to be vnder the Popes Vpon the same the Saracenes more hated the Christians of the east When they marked our Idolatrous and supersticious conspiracies So long sharpe warres neuer were in the worlde of such calamities to both sides The places by olde names fal properly within the text for plagy Antioch was buylt by that GOG Ezek. 38. And Ierusalem was called the Holy Citie notwithstanding here the foure quarters of the earth troublers of the Christians be meant Now the Pope king Abaddon of Gyges sleight by mans helpe cannot be ouerthrowen But Michael that stoode on the waters calmed the old Gogs waues standeth and sweareth in like sort agaynst him Seauen thunders declare the thunder of his power seauen Angels power vpon the beast going to destruction the last Plagues from seauen Cuppes of Gods wrath In quietnes they haue fylthy Boyles in troubles lesse and more their waters are turned to Blood That holynes throne is vile in Satans darknes and for trechery they finde burnyng affliction For Idolatry styll they from East and Euphrates myghtely preuayle and when they styrre their Kinges agaynst vs in the West their three froggy spirites that of imperiall power that of false prophecy that of Satans sleight all three bryng their Nauy and other force as to the waters of MAGEDDON to be cut in peeces They shall feele the seauenth Cuppe of wrath and heare the seauenth Trumpet when Nations opprest by them learne skylfully to syng HALLELV-IA and with vnderstanding can prayse the Lord. Euen the Lord must consume this bad king Abaddon of Cittim Italy in the ende at his glorious appearyng As those Beastes in Daniel by the fyrst commyng of CHRIST into the worlde were wholly consumed for whom God sate on a fyery Throne So the Beast compounded of those Armes shall perysh at the seconde For whom a whyte throne of iustice is openly reuealed By sentence thence the false Prophet POPE and the Beast of his auctority shall aye feele Gods wrath vntyll they both be cast to the Dragon into Brimstony fyre Euen so Amen Holy and iust are thy iudgementes O Lord the king of the Sainctes After the destruction of Babylon let vs behold the saluation of Syon which mountayne the Lordes death lyftted aboue all Mountaines that all Nations might folow the Lambe vpon it At Ierusalem the Disciples receyued power from aboue beyng togeather about an hundreth and twentie soules to declare the great workes of God in raysing his sonne from death
Come and see A CONCENT of Scripture by H BROVGHTON TO THE MOST HIGH AND MIGHTIE PRINCE ELISABET BY THE GRACE OF GOD QVEENE OF Englande France and Irelande defender of the fayth c. THE whole Booke of GOD most gratious Soueraigne hath so great an harmony that euery part of it may be knowen to breath from one Spirite Al soundeth the same poynt that by CHRIST the sonne eternall we are made heyres of lyfe whom they that knowe not abide alwayes in wrath Prophecyes in euery age the first larger the later narrower all briefly tolde all for euent fully recorded these shewe the constancy of this trueth The lyke reuolutions are of Abraham Iacob and his children togeather of Sems house againe to Iapheths sonnes and all families wherein the former be stampes of the later so that in one speach an other thyng also is spoken These shew the eye of IEHOVAH and his spirite The kinredes places and tymes the lyghtes of narrations are registred so profitably that it shoulde be a blasphemy to affirme any one to be idle Our LORD his Fathers are recorded from Adam by Dauid and Nathan to his Grandfather Ely likewise they after whom he is heyre to the kingdome of Dauid Salomons lyne so long as it continued and afterwardes they who from Nathan were heyres to Salomons house So other Families who came all of one as from them all come they by Moses and the Prophetes be plentifully expressed In like sort the places of their dwellinges are cleerely taught The course of time is most certaynely obserued euen to the fulnes the yeere of saluation wherein our Lorde dyed Of which time the very houre was foretolde by an Angell not seauen yeeres before but seauentie tymes seauen yeeres Dan 9. 24. To this all other Ebrewes and prophane Grekes beare witnesse strongly agaynst them selues These helpes be starres in the Story The frame of all this with coupling of ioyntes and proportion of body will much allure to study when it is seene how about one worke all Families Countries and Ages buylde or pull downe and finde the kindnes or seueritie of GOD. For this worke I endeuored to call auncient Ebrewes and Grekes to further the buylding of iustice and peace to come from Salem and Athens to these endes of the earth the possession of Christe to speake in Englande the tongue of Eber and Iauan This my paynes I humbly present to your Maiestie Your Maiesties Subiect HVGH BROVGHTON To the Reader FOR the better vnderstanding of DANIEL who mentioneth large Kingdoms and pictureth them this Table of the North part will giue some light which sheweth where NOE his sonnes dwelt by the notes which you see at them Those Families giue names to great Realmes and are found in Greeke Heathen writers placed of them as in this Table The Kings which DANIEL speaketh of are ioyned to their pictures A short Chronicle is added but the breuitie will require diligence A. B. C. D printed in the Pictures are expounded ouer the Beare and placed in the Chronicle ouer the tree Iaphets sonnes    〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 I Gomer or Gamer in the 70. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 II Magog 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 III Madai 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 IV Iauan 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 V Tubal 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 VI Meshech 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 VII Thiras 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gomers sonnes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 VIII Ascanas 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 IX Riphath 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 X Togarmah 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Iauans sonnes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 XI Elisha 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 XII Tarshish 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 XIII Kittim 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 XIIII Dodamin or Rho. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Sems sonnes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Elam 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 2 Asshur 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 3 Arphaxad 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 4 Lyd. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 5 Aram. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Arams sonnes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 6 Vs or Aus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 7 Chul 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 8 Gether 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 9 Mash 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ioktans sonnes   〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 10 Elmodad 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 11 Shalaph 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 12 Hatzarmaueth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 13 Iatach 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 14 Hadoram 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 15 Vzal or Auxal 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 16 Diklah 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 17 Obal Ghobal 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 18 Abimael 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 19 Sheba 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 20 Ophir 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 21 Chauila or Auila 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 22 Iobab  Chams sonnes   〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a Cush 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 b Mitzraim 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c Put. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 d Canaan 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Cush his sonnes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 e Seba. Amongest these dvvelt the sons of Nachor Lot Ketura Ismael and Esau 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 f Chauilah  〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 g Sabatha  〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 h Regmah  〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i Sabtecha  〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Regmah his sons 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 k Sheba 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 l Dedan 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Mitzraims sons 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 m Ludim 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 n Anamim 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 o Lehabim 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p Nephtuchim 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 q Pathrusim 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 r
 140    49 1620  141    50   142  2310  51   143    52   144  ☞  53  230 145    54   146    55   147  ☞  56       57       58       59 1610      60     2320  61       62       63  240     64       65       66       67       68       69 1600      70     2330  71       72       73  250     74       75       76       77       78       79 1590      80     2340  81  After the PROMISE    WORLDE   Joseph Before the birth of CHRIST    from the Heathen Also in Paul and his systers sonne to vvhom all the vvorlde is beholden vvho by an Heathen saued Paul from the Iewes Andronicus Iunias Herodion are also in the euenyng of tymes noble deuiders of spoyles agaynst Satan Rom. 16 7. SAMSON of Dan is to the Philistines a Serpent by the vvay an Adder by the path byting the Horse heeles so that his rider shall fall back vvarde Ioseph is a fruiteful bough tvvo boughes vvhereof ech do reach vnto the vvall By reason of Manasses and Ephraim vvho not only make tvvo Tribes vvherby they had officers double and authoritie according but also encreased so in number that Ephraī ouermatched sōe vvhole Tribe and thereafter had his portion of the Holy land Compare vvith this Iacobs speache the blessing vvhervvith Moses blesseth the chyldren of Israel vvho speaking of Iosephs tvvo sons as tvvo Tribes omitteth Symeō because more thē tvvelue neyther he nor any Prophet reckoneth together Symeon for euyl behauiour at that time vvas vvorthiest to be vnnamed Aftervvardes Dan deserued most contempt that first brought in Idolatrie VVhē tvvelue Tribes be reckoned in Ap. 7 vvherof tvvo are for Ioseph that more thē 12 shoulde not be reckoned Dan is left out in detestation of his Idolatrie VVherefore some thought that the Antichrist shoulde come of Dan. In trueth he follovveth that Idolatrie by imtation is his sonne but in proprietie Abaddon Ap. 9 is of Cittim or Italy Nū 24 called in Ebrevv Adey-obed VVho 2341 father vvil also forgeue your trespasses But if you do not forgeue men their trespasses no more vvil your Father forgeue your trespasses Iesus praide for thē that crucified hym Father forgeue them for they knowe not what they do Luk. 23 34 VVhen they heard Peter they vvere pricked and gladly receyued his vvordes and vvere baptised and the same day there vvere added 3000 soules Act. 2 Steuen prayed for them that stoned him Lord lay not this sinne to their charge Act. 7. And Paul cōsented to his death and breathed threatninges against the brethren yet the lyght of the Lord shined about him cōuerted him he preached Christ Act. 9. Forgeue ye one an other as God in Christ forgaue you Eph. 4. HEZRON 1. Chro. 2 5. IOSEPH dyeth in Egypt being 110 Y. olde Gen. 50 26. By Fayth Ioseph vvhen he died made mention of the departyng of the Chyldren of Israel and gaue commaundement of his bones Heb. 12 22. His bones vvere buried in the lande of Promyse The Fathers also vvere remoued into Sychem and vvere put in the Sepulchers that vvas bought for money of Hamor the Sychemite Act. 7 16. The archers greeued Ioseph and shot hated him His Bovve abode in strength and his armes had a golden might through the God of Iacob vvhence he fed from the stone of Israel The blessinges of Iacob vvere stronger then the blessinges of his fathers Gen. 49.  82       83  260     84       85       86       87       88       89 1580      90     2350  91       92       93  270     94       95       96       97       98       99 1570      100     2360  101       102       103  280     104       105       106     ‡  107       108       109 1560      110     2370                  290                                         1550           2380                  300                                         1540           2390    After the PROMISE Moses   WORLDE    Before the birth of CHRIST    shall perishe in the ende at our Lordes appearyng 2. Thess 2. AS Christ is the chiefest of Eber vvhen at his birth Cittim in Augustus afflicted compelling Ioseph and Mary to repayre to their ovvne to vvne to be taxed and vnder Tiberius crucified euen the King of glory Reason vvoulde that the Kingdome by vvhich the Lord vvas killed should be continually punished both vvith manifest and spirituall Plagues The Empire of Rome both by Paul by the Apocalyps is discouered to afforde
this CALEB B. in Eg. Aram Aminadab D. NaassoÌ„ SalmoÌ„ B. MOSES age vvhen he killeth the Egyptian is recorded of S. Steuen to be 40 yeeres And of most lykelyhood so holden of the Ebrewes in that tyme othervvyse the holy man vvoulde not haue troubled men and aduersaries vvith a nevv matter yet the later Ebrewes of purpose differ taking heede least they agree vvith vs vvhere soeuer vve haue not expres vvords But the cause it selfe may vrge theÌ„ seeyng God in his gouernement vseth most     9      360 10       11       12       13       14       15     1480  16       17  2450     18       19      370 20       21       22       23       24       25     1470  26       27  2460     28 ‡ ☜  1   29    2  380 30    3   31    4   32    5   33    6   34    7   35    8 1460  36    9   37  2470  10   38    11   39    12  390 40    13   41    14   42  ‡  15   43    16   44    17   45    18 1450  46    19   47  2480  20   48    21   49    22  400 50    23   51    24   52    25   53    26   54    27   55    28 1440  56    29   57  2490  30  After the PROMISE Moses Egypt  WORLDE   Hosea Before our L. birâ— CHRIST  58  But CHRIST is GOD who made al. NoÌ„ 12. Eb. 3. MOSES saw Christ the Angell the God of AbrahaÌ„ Isaac Iacob in the bush Ex. 3. Deu. 33. MOSES taught that Christe shoulde suffer by death to ouercoÌ„e death Eb. 2. Death reigned froÌ„ Adam to Moses Rom. 5. He that beleeueth not Moses will not beleeue though one should rise froÌ„ the dead Luk. 16. But wheÌ„ Moses is read a couering lieth vpon the Ievves hartes 2. Cor. 3 14. Of Christ God spake to Moses I sende my Angell before thee My name is in him Exod. 23 20. He is the ingraued forme of Gods person Ebr. 1 3. Iannes lamb cause to plagues MOSES briÌ„geth Israel out of Egypt by the blood of a Lambe Exod. 12 42. figuring the Lambe of GOD which taketh away the sinnes of the worlde Iohn 1 29. The Law was geuen by Moses but grace and trueth came by Iesus Christ Ioh. 1 17 Nisan the 7 is hence the first The Fathers were al baptized vnto Moses in that cloude and in that Sea did al eate the same spirituall meate and did all drinke the same spirituall drinke for they dranke of the spiritual Rocke that folowed them the Rocke was CHRIST 1 Cor. 10 2 3. The Fathers did eate Manna a spirituall meate bread froÌ„ Heauen the Father geueth the true bread from Heauen and geueth lyfe vnto the worlde IESVS is the bread of lyfe Ioh. 6 31. 2491 playne numbers in mens ages and yeeres most fit for the affayres This busines required the countenaunce of a stayed age to make an agreement ber vvene striuers The peregrinatioÌ„ of the childreÌ„ of Israel vvhich vvere soiourners in Egypt vvas 430 Y. Those being expired the selfe same day they departed Ex 12. 40 Chams sonnesdelt vvith them as the Kites vvoulde haue done vvith the carkeises of Abrahams sacrifices but God iudged the nation and brought Israel foorth vvith great substaunce as Gen. 15 14. There vvas not one feeble persoÌ„ among theÌ„ vvho vvere aboue sixe huÌ„dred thousaÌ„d men besides vvomen children Leui his sonnes their atyre the Tabernacle vvith Arke Table Altars Candlesticke sacrifices these vvere a shadovv should cease froÌ„ vse at Christs death Moses telleth that vvhen they are to come froÌ„ Babylon God vvil remember them of that to be his couenaunt Leu. 26 42. That falleth out in Daniel DaÌ„ 9 24. Then they might knovv the very houre of the ceremonies ended Christ the body entring into the most holy euen the heauens Eb. 9. Rome is called Egypt Ap. 11 RACHAB borne SICHON taketh Cities from Vaheb K. of Moab NoÌ„ 21. that Israel might take them froÌ„ SichoÌ„ othervvise Israel might not medle vvith Moab Deu. 2. Moses calleth humane testimonies for these vvars takeÌ„ in hand by a speciall purpose of God the booke of the vvars of Iehouah Mans age is brought to 70 yeres Psa 90. vpon the misbelefe of the ten spies and the people the seconde yeere NoÌ„ 13. Then vvas Caleb 40 yeere olde  31   59    32  410 60    33   61    34   62    35   63    36   64    37   65    38 1430  66    39   67  2500  40   68    41   69    42  420 70    43   71    44   72    45   73    46   74    47   75    48 1420  76    49   77  2510  50   78    51   79    52  430 80  *  53  Exod. 12 41. Since the coÌ„ming froÌ„ Egypt 81 1   54   82 2   55   83 3   56   84 4   57   85 5   58 1410  86 6   59   87 7 2520  60   88 8   61   89 9 *  62   90 10   63   91 11   64   92 12   65   93 13 ‡  66  Â